1.
Church of Ireland
–
The Church of Ireland is a Christian church in Ireland and an autonomous province of the Anglican Communion. It is organised on a basis and is the second-largest Christian church on the island after the Catholic Church in Ireland. Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, nevertheless, in theological and liturgical matters, it incorporates many principles of the Reformation, particularly those espoused during the English Reformation. The church self identifies as being both Catholic and Reformed, within the church, differences exist between those members who are more Catholic-leaning and those who are more Protestant-leaning. For historical and cultural reasons, the Church of Ireland is generally identified as a Protestant church, the Church of Ireland is the second-largest in the Republic of Ireland, with around 130,000 members, and the third-largest in Northern Ireland, with around 260,000 members. The Church of Ireland describes itself as part of the Irish Church which was influenced by the Reformation. However, the Church of Ireland is also Protestant, or Reformed, since it opposes doctrines and ways of worshiping that it considers contrary to scripture and which led to the Reformation. When the Church of England broke communion with the Holy See, all, the church then became the established church of Ireland, assuming possession of most church property. This church-state link was vigorously applied when the Normans came to Ireland in the 12th century, Bishops were required to do homage to the king for their lands, just like earls and barons, who were vassals of the crown. It was therefore accepted, both during and after the Reformation, that the crown should continue to exercise authority over the church. In this way, church property that existed at the time of the Reformation, in Ireland, the substantial majority of the population continued to adhere to Roman Catholicism, despite the political and economic advantages of membership in the state church. Legitimacy for the Norman invasion of Ireland was derived from a Papal Bull of 1155 – Laudabiliter, the bull gave King Henry II of England authority to invade Ireland ostensibly as a means of reforming the church in Ireland more directly under the control of the Holy See. The authorisation from the Holy See was based upon the Donation of Constantine which made every Christian island in the western Roman Empire the property of the Papacy. The Church of Ireland is the second largest church in Ireland, the Church of Ireland began as a reformed church independent of the Catholic Church in 1536 when the Irish Parliament declared King Henry VIII to be the Supreme Head of the Church on earth. He would not legally become king of Ireland until 1541, adrian granted Henry II the Lordship of Ireland, thus, Henrys assumption of the title of King had less to do with dispossessing the native Irish kings than with confronting the Pope. The reformation commenced mainly in Dublin under the auspices of George Browne during Henrys reign, when the Church of England was reformed under King Edward VI of England, so too was the Church of Ireland. All but two of the Irish bishops appointed by Queen Mary accepted the Elizabethan Settlement, although the vast majority of priests, the Church of Ireland claims Apostolic succession because of the unbroken continuity of the episcopal hierarchy, however, this is disputed by the Roman Catholic Church. In this way, they were able to conform to the established church whilst at the same time continuing to worship. in the traditional
2.
Downpatrick
–
Downpatrick is a medium-sized town about 33 km south of Belfast in County Down, Northern Ireland. It has been an important site since ancient times and its cathedral is said to be the burial place of Saint Patrick. Today it is the county town of Down and the joint headquarters of Newry, Mourne and it had a population of 10,822 at the 2011 Census. As the largest town in the Lecale area, Downpatrick is a commercial, recreational and administrative centre for the locality and serves as a hub for the nearby towns and villages. Within a 30 minutes drive from Belfast, the location serves as a town for a large number of people. The town has a number of primary and post-primary schools educating students from all over the east Down area, unfortunately is very behind area not so much shopping there and very bad transportation and weak services as well in this area. Its lowest point lies within the surrounding the north east of the town. Downpatrick is approximately 22 miles from Belfast and has a bus service to the city. An early Bronze Age site was excavated in Downpatrick on the Meadowlands housing estate, one measured over 4 metres in diameter and contained a hearth in the centre, while the other round house was over seven metres across. Some archaeological evidence indicates a Neolithic settlement at the Cathedral Hill site and it then had an undefended settlement at least on the south west of the hill top. Downpatrick or Duno is one of Irelands most ancient and historic towns and it takes its name from a dún, which once stood on the hill that dominates the town and on which Down Cathedral was later built. Ptolemy, about the year AD130, includes it as Dunum in his list of towns of Ireland. The Gaelic name of the town was Rath Celtair, named after the warrior of Ulster called Celtchar, who resided there. He is mentioned in the Ulster Cycle and, in particular, Saint Patrick was reputedly buried here in 461 on Cathedral Hill, together with Saint Brigit and Saint Columba. Down Cathedral was later constructed on this spot and his grave is still a place of pilgrimage on St Patricks Day. The Saint Patrick Visitor Centre in Downpatrick is purpose-built to tell the story of St Patrick, from the seventh century the dominant power in Ulster were the Dál Fiatach so much so that the title Rí Uladh could simultaneously mean King of Ulster and King of the Dál Fiatach. County Down was the ancient centre of the Dál Fiatach lands, in 1137, St. Malachy after resigning as Archbishop of Armagh, separating the two dioceses and appointing another as Bishop of Connor, became the Bishop of Down. He administered the diocese of Dún dá leth glas from Bangor and he repaired and enlarged Down Cathedral
3.
Northern Ireland
–
Northern Ireland is a constituent unit of the United Kingdom in the north-east of Ireland. It is variously described as a country, province, region, or part of the United Kingdom, Northern Ireland shares a border to the south and west with the Republic of Ireland. In 2011, its population was 1,810,863, constituting about 30% of the total population. Northern Ireland was created in 1921, when Ireland was partitioned between Northern Ireland and Southern Ireland by an act of the British parliament, Northern Ireland has historically been the most industrialised region of Ireland. After declining as a result of the political and social turmoil of the Troubles, its economy has grown significantly since the late 1990s. Unemployment in Northern Ireland peaked at 17. 2% in 1986, dropping to 6. 1% for June–August 2014,58. 2% of those unemployed had been unemployed for over a year. Prominent artists and sports persons from Northern Ireland include Van Morrison, Rory McIlroy, Joey Dunlop, Wayne McCullough, some people from Northern Ireland prefer to identify as Irish while others prefer to identify as British. Cultural links between Northern Ireland, the rest of Ireland, and the rest of the UK are complex, in many sports, the island of Ireland fields a single team, a notable exception being association football. Northern Ireland competes separately at the Commonwealth Games, and people from Northern Ireland may compete for either Great Britain or Ireland at the Olympic Games. The region that is now Northern Ireland was the bedrock of the Irish war of resistance against English programmes of colonialism in the late 16th century, the English-controlled Kingdom of Ireland had been declared by the English king Henry VIII in 1542, but Irish resistance made English control fragmentary. Victories by English forces in war and further Protestant victories in the Williamite War in Ireland toward the close of the 17th century solidified Anglican rule in Ireland. In Northern Ireland, the victories of the Siege of Derry and their intention was to materially disadvantage the Catholic community and, to a lesser extent, the Presbyterian community. In the context of open institutional discrimination, the 18th century saw secret, militant societies develop in communities in the region and act on sectarian tensions in violent attacks. Following this, in an attempt to quell sectarianism and force the removal of discriminatory laws, the new state, formed in 1801, the United Kingdom of Great Britain and Ireland, was governed from a single government and parliament based in London. Between 1717 and 1775 some 250,000 people from Ulster emigrated to the British North American colonies and it is estimated that there are more than 27 million Scotch-Irish Americans now living in the US. By the close of the century, autonomy for Ireland within the United Kingdom, in 1912, after decades of obstruction from the House of Lords, Home Rule became a near-certainty. A clash between the House of Commons and House of Lords over a controversial budget produced the Parliament Act 1911, which enabled the veto of the Lords to be overturned. The House of Lords veto had been the unionists main guarantee that Home Rule would not be enacted, in 1914, they smuggled thousands of rifles and rounds of ammunition from Imperial Germany for use by the Ulster Volunteers, a paramilitary organisation opposed to the implementation of Home Rule
4.
Normans
–
The Normans were the people who, in the 10th and 11th centuries, gave their name to Normandy, a region in France. They were descended from Norse raiders and pirates from Denmark, Iceland and Norway who, under their leader Rollo, through generations of assimilation and mixing with the native Frankish and Gallo-Roman populations, their descendants gradually adopted the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, the Norman dynasty had a major political, cultural and military impact on medieval Europe and even the Near East. The Normans were famed for their spirit and eventually for their Christian piety. They adopted the Gallo-Romance language of the Frankish land they settled, their becoming known as Norman, Normaund or Norman French. The Normans are noted both for their culture, such as their unique Romanesque architecture and musical traditions, and for their significant military accomplishments and their chief men were specially lavish through their desire of good report. They were, moreover, a race skillful in flattery, given to the study of eloquence, so that the boys were orators. They were enduring of toil, hunger, and cold whenever fortune laid it on them, given to hunting and hawking, delighting in the pleasure of horses, and of all the weapons and garb of war. The treaty offered Rollo and his men the French lands between the river Epte and the Atlantic coast in exchange for their protection against further Viking incursions. The area corresponded to the part of present-day Upper Normandy down to the river Seine. The territory was equivalent to the old province of Rouen. Before Rollos arrival, its populations did not differ from Picardy or the Île-de-France, the Norman language was forged by the adoption of the indigenous langue doïl branch of Romance by a Norse-speaking ruling class, and it developed into the regional language that survives today. The Normans thereafter adopted the growing feudal doctrines of the rest of France, the new Norman rulers were culturally and ethnically distinct from the old French aristocracy, most of whom traced their lineage to Franks of the Carolingian dynasty. Most Norman knights remained poor and land-hungry, and by 1066 Normandy had been exporting fighting horsemen for more than a generation, many Normans of Italy, France and England eventually served as avid Crusaders under the Italo-Norman prince Bohemund I and the Anglo-Norman king Richard the Lion-Heart. Opportunistic bands of Normans successfully established a foothold in Southern Italy, probably as the result of returning pilgrims stories, the Normans entered Southern Italy as warriors in 1017 at the latest. In 999, according to Amatus of Montecassino, Norman pilgrims returning from Jerusalem called in at the port of Salerno when a Saracen attack occurred. The Normans fought so valiantly that Prince Guaimar III begged them to stay, the Hauteville family achieved princely rank by proclaiming prince Guaimar IV of Salerno Duke of Apulia and Calabria. He promptly awarded their elected leader, William Iron Arm, with the title of count in his capital of Melfi
5.
Ulster
–
Ulster is a province in the north of the island of Ireland. In ancient Ireland, it was one of the fifths ruled by a rí ruirech, the definition of the province was fluid from early to medieval times. It took a shape in the reign of King James I of England when all the counties of Ireland were eventually shired. This process of evolving conquest had been under way since the Norman invasion of Ireland, particularly as advanced by the Cambro-Norman magnates Hugh de Lacy, Ulster was a central topic role in the parliamentary debates that eventually resulted in the Government of Ireland Act 1920. Under the terms of the Act, Ireland was divided into two territories, Southern Ireland and Northern Ireland, with the passing through the province. While these six counties and two boroughs were all in the province of Ulster, three other counties of the province – Cavan, Donegal and Monaghan – were assigned to the Irish Free State. Ulster has no function for local government purposes in either country. However, for the purposes of ISO-3166-2, Ulster is used to refer to the three counties of Cavan, Donegal and Monaghan only, which are given country sub-division code IE-U. It has also suggested to have derived from Uladh plus the Norse suffix ster. The Irish name, Cúige Uladh, means the province of the Ulaid, the Ulaidh were a group of tribes who dwelt in the region. Ulaidh has historically been anglicised as Ulagh or Ullagh and Latinised as Ulidia or Ultonia, the latter two have yielded the terms Ulidian and Ultonian. Words that have used in English are Ullish and Ulsterman/Ulsterwoman. Northern Ireland is often referred to as Ulster, despite including only six of Ulsters nine counties and this usage is most common amongst people in Northern Ireland who are unionist, although it is also used by the media throughout the United Kingdom. Most Irish nationalists object to the use of Ulster in this context, Ulster has a population of just over 2 million people and an area of 21,552 square kilometres. About 62% of the area of Ulster is in the UK while the remaining 38% is in the Republic of Ireland. Ulsters biggest city, Belfast, has an population of over half a million inhabitants, making it the second-largest city on the island of Ireland. Three Ulster counties – Cavan, Donegal and Monaghan – form part of the Republic of Ireland, about half of Ulsters population lives in counties Antrim and Down. 8% to 42. 7%. While the traditional counties continue to demarcate areas of government in the Republic of Ireland
6.
Order of Saint Benedict
–
Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
7.
Augustinians
–
The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
8.
John Wesley
–
John Wesley was an Anglican cleric and theologian who, with his brother Charles and fellow cleric George Whitefield, founded Methodism. Educated at Charterhouse School and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford in 1726, after an unsuccessful ministry of two years at Savannah in the Georgia Colony, Wesley returned to London and joined a religious society led by Moravian Christians. On 24 May 1738 he experienced what has come to be called his evangelical conversion and he subsequently departed from the Moravians, beginning his own ministry. A key step in the development of Wesleys ministry was, like Whitefield, to travel, in contrast to Whitefields Calvinism, Wesley embraced the Arminian doctrines that dominated the Church of England at the time. Moving across Great Britain and Ireland, he helped form and organise small Christian groups that developed intensive and personal accountability, discipleship, most importantly, he appointed itinerant, unordained evangelists to travel and preach as he did and to care for these groups of people. Under Wesleys direction, Methodists became leaders in social issues of the day, including prison reform. Although he was not a theologian, Wesley argued for the notion of Christian perfection and against Calvinism—and, in particular. He held that, in life, Christians could achieve a state where the love of God reigned supreme in their hearts. Throughout his life, Wesley remained within the established Church of England, in 2002, he was placed at number 50 in the BBCs poll of the 100 Greatest Britons. John Wesley was born in 1703 in Epworth,23 miles north-west of Lincoln, as the child of Samuel Wesley. Samuel Wesley was a graduate of the University of Oxford and a poet who and he married Susanna, the twenty-fifth child of Samuel Annesley, a dissenting minister, in 1689. Ultimately, she bore nineteen children, of nine lived beyond infancy. She and Samuel Wesley had become members of the Church of England as young adults, as in many families at the time, Wesleys parents gave their children their early education. Each child, including the girls, was taught to read as soon as they could walk and talk and they were expected to become proficient in Latin and Greek and to have learned major portions of the New Testament by heart. Susanna Wesley examined each child before the meal and before evening prayers. Children were not allowed to eat meals and were interviewed singularly by their mother one evening each week for the purpose of intensive spiritual instruction. In 1714, at age 11, Wesley was sent to the Charterhouse School in London, apart from his disciplined upbringing, a rectory fire which occurred on 9 February 1709, when Wesley was five years old, left an indelible impression. Some time after 11,00 p. m. the rectory roof caught on fire, with stairs aflame and the roof about to collapse, Wesley was lifted out of a window by a parishioner standing on another man’s shoulders
9.
Methodism
–
Methodism, or the Methodist movement, is a group of historically related denominations of Protestant Christianity which derive their inspiration from the life and teachings of John Wesley. George Whitefield and Johns brother Charles Wesley were also significant leaders in the movement and it originated as a revival within the 18th century Church of England and became a separate Church after Wesleys death. Because of vigorous missionary work, the movement spread throughout the British Empire, Wesleys theology focused on sanctification and the effect of faith on the character of a Christian. Distinguishing Methodist doctrines include an assurance of salvation, imparted righteousness, the possibility of perfection in love, the works of piety and the primacy of Scripture. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is available for all, in theology and this teaching rejects the Calvinist position that God has pre-ordained the salvation of a select group of people. However, Whitefield and several others were considered Calvinistic Methodists and held to the latter position, Methodism emphasises charity and support for the sick, the poor and the afflicted through the works of mercy. These ideals are put into practice by the establishment of hospitals, orphanages, soup kitchens and schools to follow Christs command to spread the gospel, the movement has a wide variety of forms of worship, ranging from high church to low church in liturgical usage. Denominations that descend from the British Methodist tradition are generally less ritualistic, Methodism is known for its rich musical tradition and Charles Wesley was instrumental in writing much of the hymnody of the Methodist Church. In Britain, the Methodist Church had an effect in the early decades of the making of the working class. In the United States, it became the religion of many slaves who later formed black churches in the Methodist tradition. The Methodist revival began with a group of men, including John Wesley and his younger brother Charles, the Wesley brothers founded the Holy Club at the University of Oxford, where John was a fellow and later a lecturer at Lincoln College. The club met weekly and they set about living a holy life. They were accustomed to receiving Communion every week, fasting regularly, abstaining from most forms of amusement and luxury and frequently visited the sick, the fellowship were branded as Methodist by their fellow students because of the way they used rule and method to go about their religious affairs. John, who was leader of the club, took the attempted mockery, unsuccessful in their work, the brothers returned to England conscious of their lack of genuine Christian faith. They looked for help to Peter Boehler and other members of the Moravian Church, at a Moravian service in Aldersgate on 24 May 1738, John experienced what has come to be called his evangelical conversion, when he felt his heart strangely warmed. Charles had reported an experience an few days previously. Considered a pivotal moment, Daniel L. John Wesley came under the influence of the Dutch theologian Jacobus Arminius, Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally. Conversely, George Whitefield, Howell Harris, and Selina Hastings, George Whitefield, returning from his own mission in Georgia, joined the Wesley brothers in what was rapidly to become a national crusade
10.
Irish round tower
–
This is about Irish-style round towers. See Round tower for other types of towers, Irish round towers are early medieval stone towers of a type found mainly in Ireland, with two in Scotland and one on the Isle of Man. Though there is no agreement as to their purpose, it is thought that they may have been bell towers, places of refuge. Generally found in the vicinity of a church or monastery, the door of the faces the west doorway of the church. In this way it has been possible to determine without excavation the site of lost churches. Surviving towers range in height from 18 metres to 40 metres, and 12 metres to 18 metres in circumference, the masonry differs according to date, the earliest examples being uncut rubble, while the later ones are of neatly joined stone work. The lower portion is solid masonry with a single door raised two to three metres above, often only by a ladder. Within, in some, are two or more floors, usually of wood, and it is thought there were ladders in between. The windows, which are high up, are slits in the stone, the cap, is of stone, usually conical in shape, although some of the towers are now crowned by a later circle of battlements. The main reason for the entrance-way being built above ground level was to maintain the integrity of the building rather than for defence. The towers were built with very little foundation. The tower at Monasterboice has a foundation of only sixty centimetres. Building the door at ground level would weaken the tower, the buildings still stand today because their round shape is gale-resistant and the section of the tower underneath the entrance is packed with soil and stones. The distance from the ground to the doorway is somewhat greater than that from the first floor to the second, thus large. Excavations in the 1990s, revealing postholes, confirm that wooden steps were built, however, the use of ladders prior to the construction of such steps cannot be ruled out. The towers were built between the 9th and 12th centuries. In Ireland about 120 examples are thought once to have existed, most are in ruins, there are three examples outside Ireland. Two are in north-eastern Scotland, the Brechin Round Tower and the Abernethy Round Tower, famous examples are to be found at Devenish Island, and Glendalough, while that at Clondalkin is the only Round Tower in Ireland to still retain its original cap
11.
Tithe
–
A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, several European countries operate a formal process linked to the tax system allowing some churches to assess tithes. Traditional Jewish law and practice has included various forms of tithing since ancient times, orthodox Jews commonly practice maaser kesafim. In modern Israel, Jews continue to follow the laws of agricultural tithing, e. g. maaser rishon, terumat maaser, and maaser sheni. Instead, the New Testament scriptures are seen as teaching the concept of offerings as a means of supporting the church,1 Corinthians 16,2,2 Corinthians 9,7. Also, some of the earliest groups sold everything they had and held the proceeds in common to be used for the furtherance of the Gospel, Acts 2, 44-47, Acts 4, 34-35. Further, Acts 5, 1-20 contains the account of a man, tithes were mentioned at the Council of Tours in 567 and the Synod of Mâcon in 585. They were formally recognized under Pope Adrian I in 787, none of the extant laws of the Ancient Near East deal with tithing, although other secondary documents show that it was a widespread practice in the Ancient Near East. Who is in charge of the tithe, hebrew is a Semitic language, related to Akkadian, the lingua franca of that time. In Genesis 14, 18-20, Abraham, after rescuing Lot, after Melchizedeks blessing, Abraham gave him a tenth of everything he has obtained from battle, Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand. ”Then Abram gave him a tenth of everything. ”And he was afraid and said, “How awesome is this place. This is none other than the house of God, and this is the gate of heaven. ”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first, and of all that you give me I will give a full tenth to you. ”The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a cycle, corresponding to the Shemittah-cycle. These tithes were in reality more like taxes for the people of Israel and were mandatory and this tithe was distributed locally within thy gates to support the Levites and assist the poor. Every year, Bikkurim, Terumah, Maaser Rishon and Terumat Maaser were separated from the grain, wine, the first tithe is giving of one tenth of agricultural produce to the Levite. Historically, during the First Temple period, the first tithe was given to the Levites, approximately at the beginning of the Second Temple construction, Ezra and his Beth din implemented its giving to the kohanim
12.
Nave
–
The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
,_August_2009.JPG)
,_August_2009.JPG)
