1.
Obverse and reverse
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In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
2.
Trajan
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Trajan was Roman emperor from 98 to 117 AD. Born in the city of Italica in the province of Hispania Baetica, Trajans non-patrician family was of Italian, Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in 89 Trajan supported Domitian against a revolt on the Rhine led by Antonius Saturninus, in September 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, culminating in a revolt by members of the Praetorian Guard, Nerva was compelled to adopt the more popular Trajan as his heir and he died on 27 January 98 and was succeeded by his adopted son without incident. Early in his reign, he annexed the Nabataean Kingdom, creating the province of Arabia Petraea and his conquest of Dacia enriched the empire greatly, as the new province possessed many valuable gold mines. However, its position north of the Danube made it susceptible to attack on three sides, and it was later abandoned by Emperor Aurelian. Trajans war against the Parthian Empire ended with the sack of the capital Ctesiphon and his campaigns expanded the Roman Empire to its greatest territorial extent. In late 117, while sailing back to Rome, Trajan fell ill and he was deified by the Senate and his ashes were laid to rest under Trajans Column. He was succeeded by his adopted son Hadrian, as an emperor, Trajans reputation has endured – he is one of the few rulers whose reputation has survived nineteen centuries. Every new emperor after him was honoured by the Senate with the wish felicior Augusto, among medieval Christian theologians, Trajan was considered a virtuous pagan. As far as ancient literary sources are concerned, an extant continuous account of Trajans reign does not exist, only fragments remain of the Getiká, a book by Trajans personal physician Titos Statilios Kriton. The Parthiká, a 17-volume account of the Parthian Wars written by Arrian, has met a similar fate, book 68 in Cassius Dios Roman History, which survives mostly as Byzantine abridgments and epitomes, is the main source for the political history of Trajans rule. Besides this, Pliny the Youngers Panegyricus and Dio of Prusas orations are the best surviving contemporary sources and it is certain that much of text of the letters that appear in this collection over Trajans signature was written and/or edited by Trajans Imperial secretary, his ab epistulis. Therefore, discussion of Trajan and his rule in modern historiography cannot avoid speculation, as well as recourse to sources such as archaeology. Marcus Ulpius Traianus was born on 18 September 53 AD in the Roman province of Hispania Baetica, Trajans birthplace of Italica was founded as a Roman military colony in 206 BC, though it is unknown when the Ulpii arrived there. Trajan was the son of Marcia, a Roman noblewoman and sister-in-law of the second Flavian Emperor Titus, and Marcus Ulpius Traianus, Marcus Ulpius Traianus the elder served Vespasian in the First Jewish-Roman War, commanding the Legio X Fretensis. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death and his elder sister was Ulpia Marciana, and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, as a young man, he rose through the ranks of the Roman army, serving in some of the most contested parts of the Empires frontier
3.
Radiant crown
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A radiant or radiate crown, also known as a solar crown or sun crown, is a crown, wreath, diadem, or other headgear symbolizing the sun or more generally powers associated with the sun. It typically takes the form of either a disc to represent the sun. In the iconography of ancient Egypt, the crown is taken as a disc framed by the horns of a ram or cow. It is worn by such as Horus in his solar or hawk-headed form, Hathor. It may also be worn by pharaohs, in Ptolemaic Egypt, the solar crown could also be a radiate diadem, modeled after the type worn by Alexander the Great in art from the mid-2nd century BC onward. It was perhaps influenced by contact with the Shunga Empire, the solar crown worn by Constantine, the first emperor to convert to Christianity, was reinterpreted as representing the Holy Nails. Crown of justification Crowns of Egypt Halo Horned deity
4.
Pontifex Maximus
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The Pontifex Maximus was the high priest of the College of Pontiffs in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, a distinctly religious office under the early Roman Republic, it gradually became politicized until, beginning with Augustus, it was subsumed into the Imperial office. Its last use with reference to the emperors is in inscriptions of Gratian who, however, although the most influential office within Roman priesthood, the pontifex maximus was ranked the fifth in the ranking of the highest Roman priests, behind the rex sacrorum and the flamines maiores. It is not included in the Popes official titles, but appears on buildings, monuments and coins of popes of Renaissance, according to the usual interpretation, the term pontifex literally means bridge-builder, maximus literally means greatest. However, it was understood in its symbolic sense as well. The last derivation is mentioned also by Varro, who rejected it, others have held that the word was originally pompifex. The word pons originally meant way and pontifex would thus mean maker of roads, another opinion is that the word is a corruption of a similar-sounding but etymologically unrelated Etruscan word for priest. Yet another hypothesis considers the word as a loan from the Sabine language, in which it would mean a member of a college of five, from Osco-Umbrian ponte, the pontifex would thence be a member of a sacrificial college known as pomperia. The term ἀρχιερεύς is used in the Septuagint text of the Old Testament, the Collegium Pontificum was the most important priesthood of ancient Rome. The foundation of this college and the office of Pontifex Maximus is attributed to the second king of Rome. Much of what is known about the Regal period in Roman history is semi-legendary or mythical, the Collegium presumably acted as advisers to the rex in religious matters. The collegium was headed by the pontifex maximus, and all the pontifices held their office for life, Numa is said to have founded Roman religion after dedicating an altar on the Aventine Hill to Jupiter Elicius and consulting the gods by means of augury. Numa wrote down and sealed these religious instructions, and gave them to the first Pontifex Maximus, in the Roman Republic, the Pontifex Maximus was the highest office in the state religion of ancient Rome and directed the College of Pontiffs. The rex sacrorum was explicitly deprived of military and political power, the official residence of the Pontifex Maximus was the Domus Publica which stood between the House of the Vestal Virgins and the Via Sacra, close to the Regia, in the Roman Forum. His religious duties were carried out from the Regia, unless the pontifex maximus was also a magistrate at the same time, he was not allowed to wear the toga praetexta, i. e. toga with the purple border. The Pontifex was not simply a priest and he had both political and religious authority. It is not clear which of the two came first or had the most importance, in practice, particularly during the late Republic, the office of Pontifex Maximus was generally held by a member of a politically prominent family. It was a position mainly for the great prestige it conferred on the holder, Julius Caesar became pontifex in 73 BC
5.
Tropaion
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A tropaion, whence English trophy is derived, is an ancient Greek and later Roman monument set up to commemorate a victory over ones foes. Typically this takes the shape of a tree, sometimes with a pair of arm-like branches upon which is hung the armour of a defeated, the tropaion is then dedicated to a god in thanksgiving for the victory. It would be dressed in the hoplite panoply of the period, including, a helmet, cuirass. It remained on the battlefield until the following campaigns, where it might be replaced with a new trophy. The significance of the monument is a notification of victory to the defeated enemies. Since warfare in the Greek world was largely a ritualistic affair in the archaic hoplite-age, the tropaeum in Rome, on the other hand, would probably not be set up on the battle-site itself, but rather displayed prominently in the city of Rome. A tropaeum displayed on the battlefield does not win votes, but one brought back, the name Tropaeum was neoclassically applied by paleontologist James De Carle Sowerby, in 1837, to certain ammonite fossils dating from the Cretaceous Period. His genus name Tropaeum remains in use to this day, the Western Way of War, Infantry Battle in Classical Greece
6.
SPQR
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SPQR is an initialism of a Latin phrase Senātus Populusque Rōmānus, referring to the government of the ancient Roman Republic, and used as an official emblem of the modern-day comune of Rome. The phrase commonly appears in Roman political, legal and historical literature, including the speeches of Cicero, in Latin, Senātus is a nominative singular noun meaning Senate. Populusque is compounded from the nominative noun Populus, the People, and -que, an enclitic particle meaning, the last word, Rōmānus is an adjective modifying the whole of Senātus Populusque, the Roman Senate and People, taken as a whole. Thus, the sentence is translated literally as The Roman Senate and People, or more freely as The Senate, the titles date of establishment is unknown, but it first appears in inscriptions of the Late Republic, from c.80 BC onwards. Previously, the name of the Roman state, as evidenced on coins, was simply ROMA. The abbreviation last appears on coins of Constantine the Great, the first Christian Roman emperor, the two legal entities mentioned, Senātus and the Populus Rōmānus, are sovereign when combined. However, where populus is sovereign alone, Senātus is not, under the Roman Kingdom neither entity was sovereign. The phrase, therefore, can be dated to no earlier than the foundation of the Republic and this signature continued in use under the Roman Empire. The emperors were considered the representatives of the even though the senātūs consulta. Populus Rōmānus in Roman literature is a phrase meaning the government of the People, when the Romans named governments of other countries they used populus in the singular or plural, such as populī Prīscōrum Latīnōrum, the governments of the Old Latins. Rōmānus is the adjective used to distinguish the Romans, as in cīvis Rōmānus. The locative, Rōmae, at Rome, was never used for that purpose, the Roman people appear very often in law and history in such phrases as dignitās, maiestās, auctoritās, lībertās populī Rōmānī, the dignity, majesty, authority, freedom of the Roman people. They were a populus līber, a free people, there was an exercitus, imperium, iudicia, honorēs, consulēs, voluntās of this same populus, the army, rule, judgments, offices, consuls and will of the Roman people. They appear in early Latin as Popolus and Poplus, so the habit of thinking of themselves as free, the Romans believed that all authority came from the people. It could be said that similar language seen in modern political and social revolutions directly comes from this usage. People in this meant the whole government. One of the ways the emperor Commodus paid for his donatives and mass entertainments was to tax the senatorial order, and on many inscriptions, beginning in 1184, the Commune of Rome struck coins in the name of the SENATVS P Q R. From 1414 and 1517, the Roman Senate struck coins with a shield inscribed SPQR, during the regime of Benito Mussolini, SPQR was emblazoned on a number of public buildings and manhole covers in an attempt to promote his dictatorship as a New Roman Empire
7.
Antoninus Pius
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Antoninus Pius, also known as Antoninus, was Roman Emperor from 138 to 161. He was one of the Five Good Emperors in the Nerva–Antonine dynasty and he died of illness in 161 and was succeeded by his adopted sons Marcus Aurelius and Lucius Verus as co-emperors. He was born as the child of Titus Aurelius Fulvus. The Aurelii Fulvii were therefore a new senatorial family from Gallia Narbonensis whose rise to prominence was supported by the Flavians. The link between Antoninus family and their home province explains the importance of the post of Proconsul of Gallia Narbonensis during the late Second Century. Antoninus was born near Lanuvium and his mother was Arria Fadilla, the Arrii Antoninii were an older senatorial family from Italy, very influential during Nervas reign. Arria Fadilla, Antoninus mother, married afterwards Publius Julius Lupus, a man of rank, suffect consul in 98. Some time between 110 and 115, Antoninus married Annia Galeria Faustina the Elder and they are believed to have enjoyed a happy marriage. Faustina was the daughter of consul Marcus Annius Verus and Rupilia Faustina, Faustina was a beautiful woman, and despite rumours about her character, it is clear that Antoninus cared for her deeply. Faustina bore Antoninus four children, two sons and two daughters and they were, Marcus Aurelius Fulvus Antoninus, his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome. Marcus Galerius Aurelius Antoninus, his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome and his name appears on a Greek Imperial coin. Aurelia Fadilla, she married Lucius Lamia Silvanus, consul 145 and she appeared to have no children with her husband and her sepulchral inscription has been found in Italy. Annia Galeria Faustina Minor or Faustina the Younger, a future Roman Empress, married her maternal cousin, when Faustina died in 141, Antoninus was greatly distressed. In honour of her memory, he asked the Senate to deify her as a goddess and he had various coins with her portrait struck in her honor. These coins were scripted ‘DIVA FAUSTINA’ and were elaborately decorated and he further created a charity which he founded and called it Puellae Faustinianae or Girls of Faustina, which assisted destitute girls of good family. Finally, Antoninus created a new alimenta, instead, he lived with Galena Lysistrata, one of Faustinas freed women. Concubinage was a form of female companionship sometimes chosen by powerful men in Ancient Rome, especially widowers like Vespasian and their union could not produce any legitimate offspring who could threaten any heirs, such as those of Antoninus. Also, as one could not have a wife and a concubine at the same time
8.
Fortuna
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Fortuna was the goddess of fortune and personification of luck in Roman religion. She might bring good or bad luck, she could be represented as veiled and blind, as in modern depictions of Lady Justice, and came to represent lifes capriciousness. She was also a goddess of fate, as Atrox Fortuna, she claimed the lives of the princeps Augustus grandsons Gaius and Lucius. Her father was said to be Jupiter and like him, she could also be bountiful, as Annonaria she protected grain supplies. June 11 was sacred to her, on June 24 she was given cult at the festival of Fors Fortuna, fortunas Roman cult was variously attributed to Servius Tullius – whose exceptional good fortune suggested their sexual intimacy – and to Ancus Marcius. The two earliest temples mentioned in Roman Calendars were outside the city, on the bank of the Tiber. After undisclosed rituals they then rowed back, garlanded and inebriated, also Fortuna had a temple at the Forum Boarium. Here Fortuna was twinned with the cult of Mater Matuta, and the temples have been revealed in the excavation beside the church of SantOmobono. Fortuna Primigenia of Praeneste was adopted by Romans at the end of 3rd century BC in an important cult of Fortuna Publica Populi Romani on the Quirinalis outside the Porta Collina, no temple at Rome, however, rivalled the magnificence of the Praenestine sanctuary. Fortunas identity as personification of chance events was closely tied to virtus, an oracle at the Temple of Fortuna Primigena in Praeneste used a form of divination in which a small boy picked out one of various futures that were written on oak rods. Cults to Fortuna in her many forms are attested throughout the Roman world, dedications have been found to Fortuna Dubia, Fortuna Brevis and Fortuna Mala. She is found in a variety of domestic and personal contexts, during the early Empire, an amulet from the House of Menander in Pompeii links her to the Egyptian goddess Isis, as Isis-Fortuna. She is functionally related to the god Bonus Eventus, who is represented as her counterpart. Her name seems to derive from Vortumna, the earliest reference to the Wheel of Fortune, emblematic of the endless changes in life between prosperity and disaster, is from 55 BC. Never have sceptres obtained calm peace or certain tenure, care on care weighs them down, great kingdoms sink of their own weight, and Fortune gives way ‘neath the burden of herself. Sails swollen with favouring breezes fear blasts too strongly theirs, the tower which rears its head to the clouds is beaten by rainy Auster. Whatever Fortune has raised on high, she lifts but to bring low. ”Fortuna did not disappear from the imagination with the ascendancy of Christianity. Let the bad worship her. this supposed deity, Fortuna, then, was a servant of God, and events, individual decisions, the influence of the stars were all merely vehicles of Divine Will
9.
Cornucopia
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In classical antiquity, the cornucopia or horn of plenty was a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers or nuts. Mythology offers multiple explanations of the origin of the cornucopia, one of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Kronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of attendants, including the goat Amalthea. In another myth, the cornucopia was created when Heracles wrestled with the river god Achelous and wrenched off one of his horns and this version is represented in the Achelous and Hercules mural painting by the American Regionalist artist Thomas Hart Benton. In modern depictions, the cornucopia is typically a hollow, horn-shaped wicker basket filled with various kinds of festive fruit, in most of North America, the cornucopia has come to be associated with Thanksgiving and the harvest. Cornucopia is also the name of the annual November Food and Wine celebration in Whistler, British Columbia, two cornucopias are seen in the flag and state seal of Idaho. The Great Seal of North Carolina depicts Liberty standing and Plenty holding a cornucopia, the coat of arms of Colombia, Panama, Peru and Venezuela, and the Coat of Arms of the State of Victoria, Australia, also feature the cornucopia, symbolising prosperity. In the book and film series The Hunger Games, the Cornucopia is filled with weapons, and is the point of the Games. The horn of plenty is used for art and at Halloween, as it is a symbol of fertility, fortune
10.
Brass
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Brass is a metal alloy made of copper and zinc, the proportions of zinc and copper can be varied to create a range of brasses with varying properties. It is an alloy, atoms of the two constituents may replace each other within the same crystal structure. By comparison, bronze is principally an alloy of copper and tin, however, bronze and brass may also include small proportions of a range of other elements including arsenic, phosphorus, aluminium, manganese, and silicon. The term is applied to a variety of brasses. Modern practice in museums and archaeology increasingly avoids both terms for objects in favour of the all-embracing copper alloy. It is also used in zippers, Brass is often used in situations in which it is important that sparks not be struck, such as in fittings and tools used near flammable or explosive materials. Brass has higher malleability than bronze or zinc, the relatively low melting point of brass and its flow characteristics make it a relatively easy material to cast. By varying the proportions of copper and zinc, the properties of the brass can be changed, allowing hard, the density of brass is 8.4 to 8.73 grams per cubic centimetre. Today, almost 90% of all alloys are recycled. Because brass is not ferromagnetic, it can be separated from ferrous scrap by passing the scrap near a powerful magnet, Brass scrap is collected and transported to the foundry where it is melted and recast into billets. Billets are heated and extruded into the form and size. The general softness of brass means that it can often be machined without the use of cutting fluid, aluminium makes brass stronger and more corrosion-resistant. Aluminium also causes a highly beneficial hard layer of oxide to be formed on the surface that is thin, transparent. Tin has an effect and finds its use especially in seawater applications. Combinations of iron, aluminium, silicon and manganese make brass wear and tear resistant, to enhance the machinability of brass, lead is often added in concentrations of around 2%. Since lead has a melting point than the other constituents of the brass. The pattern the globules form on the surface of the brass increases the available surface area which in turn affects the degree of leaching. In addition, cutting operations can smear the lead globules over the surface and these effects can lead to significant lead leaching from brasses of comparatively low lead content
11.
Coin
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A coin is a small, flat, round piece of metal or plastic used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in quantities at a mint in order to facilitate trade. They are most often issued by a government, Coins are usually metal or alloy, or sometimes made of synthetic materials. Coins made of metal are stored in large quantities as bullion coins. Other coins are used as money in transactions, circulating alongside banknotes. Usually the highest value coin in circulation is less than the lowest-value note. In the last hundred years, the value of circulation coins has occasionally been lower than the value of the metal they contain. Exceptions to the rule of face value being higher than content value also occur for some bullion coins made of copper, silver, or gold, while the Eagle, Maple Leaf, and Sovereign coins have nominal face values, the Krugerrand does not. The first coins were developed independently in Iron Age Anatolia and Archaic Greece, India, Coins spread rapidly in the 6th and 5th centuries BCE, throughout Greece and Persia, and further to the Balkans. Standardized Roman currency was used throughout the Roman Empire, important Roman gold and silver coins were continued into the Middle Ages. Fiat money first arose in medieval China, with the paper money. Early paper money was introduced in Europe in the later Middle Ages, the penny was minted as a silver coin until the 17th century. The first circulating United States coins were cents, produced in 1793, Coins were an evolution of currency systems of the Late Bronze Age, where standard-sized ingots, and tokens such as knife money, were used to store and transfer value. In the late Chinese Bronze Age, standardized cast tokens were made and these were replicas in bronze of earlier Chinese currency, cowrie shells, so they were named Bronze Shell. According to Aristotle and Pollux, the first issuer of coins was Hermodike of Kyme The earliest coins are associated with Iron Age Anatolia. Early electrum coins were not standardized in weight, and in their earliest stage may have been ritual objects, such as badges or medals, issued by priests. The first Lydian coins were made of electrum, a naturally occurring alloy of silver, most of the early Lydian coins include no writing, only an image of a symbolic animal. Anatolian Artemis was the Πὀτνια Θηρῶν, whose symbol was the stag, a small percentage of early Lydian/Greek coins have a legend
