1.
Obverse and reverse
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In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it depicts the head of a prominent person. In fields of scholarship outside numismatics, the front is more commonly used than obverse. For prints and drawings with material on both sides the one judged as more significant will be the recto, a convention now exists typically to display the obverse to the left and the reverse to the right in photographs and museum displays, but this is not invariably observed. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena, similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. The opposite side may have varied from time to time and this change happened in the coinage of Alexander the Great, which continued to be minted long after his death. The various Hellenistic rulers who were his successors followed his tradition and this script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of Iconoclasm, without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually, the side expressing the Six Kalimas is usually defined as the obverse. The form of currency follows its function, which is to serve as an accepted medium of exchange of value. Traditionally, most states have been monarchies where the person of the monarch, if not provided for on the obverse, the reverse side usually contains information relating to a coins role as medium of exchange. Additional space typically reflects the countrys culture or government, or evokes some aspect of the states territory. Regarding the euro, some regarding the obverse and reverse of the euro coins exists. This rule does not apply to the coins as they dont have a common side. A number of the used for obverse national sides of euro coins were taken from the reverse of the old pre-euro coins of some individual countries. Several countries continue to use portraits of the monarch and the Republic of Ireland continues to use the State Arms. The Chrysanthemum Crest was no longer used after the war, and so, the side on which the date continues to be regarded as the reverse. Following ancient tradition, the obverse of coins of the United Kingdom almost always feature the head of the monarch
2.
Trajan
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Trajan was Roman emperor from 98 to 117 AD. Born in the city of Italica in the province of Hispania Baetica, Trajans non-patrician family was of Italian, Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in 89 Trajan supported Domitian against a revolt on the Rhine led by Antonius Saturninus, in September 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, culminating in a revolt by members of the Praetorian Guard, Nerva was compelled to adopt the more popular Trajan as his heir and he died on 27 January 98 and was succeeded by his adopted son without incident. Early in his reign, he annexed the Nabataean Kingdom, creating the province of Arabia Petraea and his conquest of Dacia enriched the empire greatly, as the new province possessed many valuable gold mines. However, its position north of the Danube made it susceptible to attack on three sides, and it was later abandoned by Emperor Aurelian. Trajans war against the Parthian Empire ended with the sack of the capital Ctesiphon and his campaigns expanded the Roman Empire to its greatest territorial extent. In late 117, while sailing back to Rome, Trajan fell ill and he was deified by the Senate and his ashes were laid to rest under Trajans Column. He was succeeded by his adopted son Hadrian, as an emperor, Trajans reputation has endured – he is one of the few rulers whose reputation has survived nineteen centuries. Every new emperor after him was honoured by the Senate with the wish felicior Augusto, among medieval Christian theologians, Trajan was considered a virtuous pagan. As far as ancient literary sources are concerned, an extant continuous account of Trajans reign does not exist, only fragments remain of the Getiká, a book by Trajans personal physician Titos Statilios Kriton. The Parthiká, a 17-volume account of the Parthian Wars written by Arrian, has met a similar fate, book 68 in Cassius Dios Roman History, which survives mostly as Byzantine abridgments and epitomes, is the main source for the political history of Trajans rule. Besides this, Pliny the Youngers Panegyricus and Dio of Prusas orations are the best surviving contemporary sources and it is certain that much of text of the letters that appear in this collection over Trajans signature was written and/or edited by Trajans Imperial secretary, his ab epistulis. Therefore, discussion of Trajan and his rule in modern historiography cannot avoid speculation, as well as recourse to sources such as archaeology. Marcus Ulpius Traianus was born on 18 September 53 AD in the Roman province of Hispania Baetica, Trajans birthplace of Italica was founded as a Roman military colony in 206 BC, though it is unknown when the Ulpii arrived there. Trajan was the son of Marcia, a Roman noblewoman and sister-in-law of the second Flavian Emperor Titus, and Marcus Ulpius Traianus, Marcus Ulpius Traianus the elder served Vespasian in the First Jewish-Roman War, commanding the Legio X Fretensis. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death and his elder sister was Ulpia Marciana, and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, as a young man, he rose through the ranks of the Roman army, serving in some of the most contested parts of the Empires frontier
3.
Radiant crown
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A radiant or radiate crown, also known as a solar crown or sun crown, is a crown, wreath, diadem, or other headgear symbolizing the sun or more generally powers associated with the sun. It typically takes the form of either a disc to represent the sun. In the iconography of ancient Egypt, the crown is taken as a disc framed by the horns of a ram or cow. It is worn by such as Horus in his solar or hawk-headed form, Hathor. It may also be worn by pharaohs, in Ptolemaic Egypt, the solar crown could also be a radiate diadem, modeled after the type worn by Alexander the Great in art from the mid-2nd century BC onward. It was perhaps influenced by contact with the Shunga Empire, the solar crown worn by Constantine, the first emperor to convert to Christianity, was reinterpreted as representing the Holy Nails. Crown of justification Crowns of Egypt Halo Horned deity
4.
Imperator
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The Latin word imperator was originally a title roughly equivalent to commander under the Roman Republic. Later it became a part of the titulature of the Roman Emperors as part of their cognomen, the English word emperor derives from imperator via Old French Empereür. The Roman emperors themselves generally based their authority on multiple titles and positions, nevertheless, imperator was used relatively consistently as an element of a Roman rulers title throughout the principate and the dominate. In Latin, the form of imperator is imperatrix, denoting a ruling female. When Rome was ruled by kings, to be able to rule, so, after the comitia curiata, held to elect the king, the king also had to be conferred the imperium. In Roman Republican literature and epigraphy, an imperator was a magistrate with imperium, but also, mainly in the later Roman Republic and during the late Republican civil wars, imperator was the honorific title assumed by certain military commanders. After an especially great victory, an armys troops in the field would proclaim their commander imperator, an acclamation necessary for a general to apply to the Senate for a triumph. After being acclaimed imperator, the general had a right to use the title after his name until the time of his triumph. Since a triumph was the goal of many politically ambitious Roman commanders, in 15 AD Germanicus was also imperator during the empire of his adoptive father Tiberius. As a permanent title, imperator was used as a praenomen by the Roman emperors and was taken on accession, after the reign of Tiberius, the act of being proclaimed imperator was transformed into the act of imperial accession. In fact, if a general was acclaimed by his troops as imperator, at first the term continued to be used in the Republican sense as a victory title but attached to the de facto monarch and head of state, rather than the actual military commander. The title followed the name along with the number of times he was acclaimed as such. In time it became the title of the de facto monarch, nevertheless, this title was used in Greek-language texts for Roman emperors from the establishment of the empire. After the Roman empire collapsed in the West in the 5th century, Latin continued to be used as the language of learning, the Roman emperors of this period were referred to as imperatores in Latin texts, while the word basileus was used in Greek. After 800, the imperator was used as a formal Latin title in succession by the Carolingian and German Holy Roman Emperors until 1806,1480 to likewise assert their contention to be the heirs to the Byzantine state Reigning female Russian rulers were styled imperatritsa. Still, in rare cases in which a European monarchs Latin titles were used. Famously, after assuming the title Emperor of India, British monarchs would follow their signatures with the initials RI, standing for rex imperator. George VI of the United Kingdom was the last European ruler to claim a title, when he abdicated as Emperor of India in 1948
5.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar
6.
Augustus (honorific)
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Augustus, /ɔːˈɡʌstəs/, Classical Latin, Latin for majestic, the increaser, or venerable), was an ancient Roman title given as both name and title to Gaius Octavius, Romes first Emperor. On his death, it became a title of his successor. The feminine form Augusta was used for Roman empresses and other females of the Imperial family, the masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. In Romes Greek-speaking provinces, Augustus was translated as sebastos, or hellenised as augoustos, after the fall of the Roman Empire, Augustus was sometimes used as a name for men of aristocratic birth, especially in the lands of the Holy Roman Empire. It remains a name for males. Some thirty years before its first association with Caesars heir, Augustus was an honorific with religious associations. One early context, associates it with provincial Lares, in poetry and prose it was the elevation or augmentation of what is already sacred or religious. Some Roman sources connected it to augury, and Rome was said to have been founded with the august augury of Romulus, the first true Roman Emperor known as augustus was Gaius Julius Caesar Octavianus. He was the son and heir of Julius Caesar, who had been murdered for his seeming aspiration to divine monarchy. Octavian studiously avoided any association with Caesars claims, other than acknowledging his position and duties as Divi filius, nevertheless, his position was unique, and extraordinary. He had ended Romes prolonged and bloody war with his victory at Actium. As princeps senatus he presided at senatorial meetings and he was pontifex maximus, chief priest of Roman state religion. He held consular imperium, with authority equal to the chief executive, he was supreme commander of all Roman legions. As a tribune, his person was inviolable and he had the right to any act or proposal by any magistrate within Rome. He was officially renamed Augustus by the Roman Senate on January 16,27 BC – or perhaps the Senate ratified his own choice, Romulus had been considered. His full and official title was Imperator Caesar Divi Filius Augustus and this extension of an Imperial honorific to major and minor deities of Rome and her provinces is considered a ground-level feature of Imperial cult. It continued until the replacement of Romes traditional religions by Christianity. The title or name of Augustus was adopted by his successors, most emperors also used imperator but others could and did bear the same title and functions
7.
Pontifex Maximus
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The Pontifex Maximus was the high priest of the College of Pontiffs in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, a distinctly religious office under the early Roman Republic, it gradually became politicized until, beginning with Augustus, it was subsumed into the Imperial office. Its last use with reference to the emperors is in inscriptions of Gratian who, however, although the most influential office within Roman priesthood, the pontifex maximus was ranked the fifth in the ranking of the highest Roman priests, behind the rex sacrorum and the flamines maiores. It is not included in the Popes official titles, but appears on buildings, monuments and coins of popes of Renaissance, according to the usual interpretation, the term pontifex literally means bridge-builder, maximus literally means greatest. However, it was understood in its symbolic sense as well. The last derivation is mentioned also by Varro, who rejected it, others have held that the word was originally pompifex. The word pons originally meant way and pontifex would thus mean maker of roads, another opinion is that the word is a corruption of a similar-sounding but etymologically unrelated Etruscan word for priest. Yet another hypothesis considers the word as a loan from the Sabine language, in which it would mean a member of a college of five, from Osco-Umbrian ponte, the pontifex would thence be a member of a sacrificial college known as pomperia. The term ἀρχιερεύς is used in the Septuagint text of the Old Testament, the Collegium Pontificum was the most important priesthood of ancient Rome. The foundation of this college and the office of Pontifex Maximus is attributed to the second king of Rome. Much of what is known about the Regal period in Roman history is semi-legendary or mythical, the Collegium presumably acted as advisers to the rex in religious matters. The collegium was headed by the pontifex maximus, and all the pontifices held their office for life, Numa is said to have founded Roman religion after dedicating an altar on the Aventine Hill to Jupiter Elicius and consulting the gods by means of augury. Numa wrote down and sealed these religious instructions, and gave them to the first Pontifex Maximus, in the Roman Republic, the Pontifex Maximus was the highest office in the state religion of ancient Rome and directed the College of Pontiffs. The rex sacrorum was explicitly deprived of military and political power, the official residence of the Pontifex Maximus was the Domus Publica which stood between the House of the Vestal Virgins and the Via Sacra, close to the Regia, in the Roman Forum. His religious duties were carried out from the Regia, unless the pontifex maximus was also a magistrate at the same time, he was not allowed to wear the toga praetexta, i. e. toga with the purple border. The Pontifex was not simply a priest and he had both political and religious authority. It is not clear which of the two came first or had the most importance, in practice, particularly during the late Republic, the office of Pontifex Maximus was generally held by a member of a politically prominent family. It was a position mainly for the great prestige it conferred on the holder, Julius Caesar became pontifex in 73 BC
8.
Tribune
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Tribunus, in English tribune, was the title of various elected officials in Ancient Rome. The two most important were the tribunes of the plebs and the military tribunes, there were also military tribunes, who commanded portions of the Roman army, subordinate to the higher magistrates, such as the consuls and praetors, promagistrates, and their legates. Various officers within the Roman army were known as tribunes. The title was used for several other positions and classes in the course of Roman history. The word tribune is derived from the Roman tribes, the three original tribes known as the Ramnes or Ramnenses, Tities or Titienses, and the Luceres, were each headed by a tribune, who represented each tribe in civil, religious, and military matters. Subsequently, each of the Servian tribes was represented by a tribune. Under the Roman Kingdom, the Tribunus Celerum, in English Tribune of the Celeres, or Tribune of the Knights, was commander of the personal bodyguard. This official was second only to the king, and had the authority to law, known as lex tribunicia. Unless the king himself elected to lead the cavalry into battle, in theory he could deprive the king of his imperium, or authority to command, with the agreement of the comitia curiata. It was Brutus who convened the comitia and asked that they revoke the kings imperium, the ancient sources indicate the tribunes may have originally been two or five in number. If the former, the college of tribunes was expanded to five in 470 BC, either way, the college was increased to ten in 457 BC, and remained at this number throughout Roman history. They were assisted by two aediles plebis, or plebeian aediles, only plebeians were eligible for these offices, although there were at least two exceptions. The tribunes of the plebs had the power to convene the concilium plebis, or plebeian assembly, only one of the tribunes could preside over this assembly, which had the power to pass laws affecting only the plebeians, known as plebiscita, or plebiscites. After 287 BC, the decrees of the concilium plebis had the effect of law over all Roman citizens, by the 3rd century BC, the tribunes could also convene and propose legislation before the senate. Although sometimes referred to as plebeian magistrates, technically the tribunes of the plebs were not magistrates, having been elected by the plebeians alone, and not the whole Roman people. However, they were sacrosanct, and the body of the plebeians were pledged to protect the tribunes against any assault or interference with their persons during their terms of office. Anyone who violated the sacrosanctity of the tribunes might be killed without penalty, citizens could appeal the decisions of the magistrates to the tribunes, who would then be obliged to determine the legality of the action before a magistrate could proceed. This power also allowed the tribunes to forbid, or veto any act of the senate or another assembly, only a dictator was exempt from these powers
9.
Consul
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Consul was the title of one of the chief magistrates of the Roman Republic, and subsequently a somewhat significant title under the Roman Empire. The title was used in other city states and also revived in modern states. The relating adjective is consular, from the consularis, in modern terminology, a consul is a type of diplomat. The American Heritage Dictionary defines consul as an appointed by a government to reside in a foreign country. Throughout most of southern France, a consul was an equivalent to the échevins of the north. The most prominent were those of Bordeaux and Toulouse, which came to be known as jurats and capitouls, the capitouls of Toulouse were granted transmittable nobility. In many other towns the first consul, was the equivalent of a mayor today, assisted by a variable number of secondary consuls. His main task was to levy and collect tax, the Dukes of Gaeta often used also the title of consul in its Greek form Hypatos. The city-state of Genoa, unlike ancient Rome, bestowed the title of consul on various state officials, among these were Genoese officials stationed in various Mediterranean ports, whose role included helping Genoese merchants and sailors in difficulties with the local authorities. This institution, with its name, was emulated by other powers and is reflected in the modern usage of the word. In reality, the first consul, Bonaparte, dominated his two colleagues and held power, soon making himself consul for life and eventually, in 1804. Chief magistrate, an office held for four months by one of the consuls. As noted above, Bologna already had consuls at some parts of its Medieval history, while many cities had a double-headed chief magistracy, often another title was used, such as Duumvir or native styles such as Meddix, but consul was used in some. It was not uncommon for an organization under Roman private law to copy the terminology of state, the founding statute, or contract, of such an organisation was called lex, law. The people elected each year were patricians, members of the upper class. org, see each present country
