1.
Metro Ecatepec
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Ecatepec is a station on Line B of the Mexico City Metro system. It is in the Ecatepec de Morelos city in the State of Mexico adjacent to Mexico City, the station opened on November 30,2000, under its original name, Metro Tecnológico. The stations icon was the emblem of the Tecnológico de Estudios Superiores de Ecatepec, as part of their agreement, they decided to change the name and iconography of the station. On August 25,2008, Metro Tecnológico was renamed Metro Ecatepec, the updated station logo shows a Mexica based icon of Ehecatépetl a mountain whose top is the god of wind Ehecatl
2.
Municipality
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It is to be distinguished from the county, which may encompass rural territory and/or numerous small communities such as towns, villages and hamlets. The term municipality may also mean the governing or ruling body of a given municipality, a municipality is a general-purpose administrative subdivision, as opposed to a special-purpose district. The term is derived from French municipalité and Latin municipalis, a municipality can be any political jurisdiction from a sovereign state, such as the Principality of Monaco, or a small village, such as West Hampton Dunes, New York. The power of municipalities range from virtual autonomy to complete subordination to the state, municipalities may have the right to tax individuals and corporations with income tax, property tax, and corporate income tax, but may also receive substantial funding from the state. Similar terms include Spanish ayuntamiento, also called municipalidad, Polish gmina, Dutch/Flemish Gemeente, in Australia, the term local government area is used in place of the generic municipality. Here, the LGA Structure covers only incorporated areas of Australia, incorporated areas are legally designated parts of states and territories over which incorporated local governing bodies have responsibility. In Canada, municipalities are local governments established through provincial and territorial legislation, the Province of Ontario has different tiers of municipalities, including lower, upper, and single tiers. Types of upper tier municipalities in Ontario include counties and regional municipalities, nova Scotia also has regional municipalities, which include cities, counties, districts, or towns as municipal units. In India, a Nagar Palika or Municipality is a local body that administers a city of population 100,000 or more. Under the Panchayati Raj system, it directly with the state government. Generally, smaller cities and bigger towns have a Nagar Palika. Nagar Palikas are also a form of local self-government entrusted with duties and responsibilities. Such a corporation in Great Britain consists of a head as a mayor or provost, since local government reorganisation, the unit in England, Northern Ireland and Wales is known as a district, and in Scotland as a council area. A district may be awarded borough or city status, or can retain its district title, in Jersey, a municipality refers to the honorary officials elected to run each of the 12 parishes into which it is subdivided. This is the highest level of government in this jurisdiction. In the United States, municipality is usually understood as a city, town, village, or other local government unit, in the Peoples Republic of China, a direct-controlled municipality is a city with equal status to a province, Beijing, Tianjin, Shanghai, and Chongqing. In Taiwan, a municipality is a city with equal status to a province, Kaohsiung, New Taipei, Taichung, Tainan, Taipei. In Portuguese language usage, there are two words to distinguish the territory and the administrative organ, when referring to the territory, the word concelho is used, when referring to the organ of State, the word município is used
3.
Mexico
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Mexico, officially the United Mexican States, is a federal republic in the southern half of North America. It is bordered to the north by the United States, to the south and west by the Pacific Ocean, to the southeast by Guatemala, Belize, and the Caribbean Sea, and to the east by the Gulf of Mexico. Covering almost two million square kilometers, Mexico is the sixth largest country in the Americas by total area, Mexico is a federation comprising 31 states and a federal district that is also its capital and most populous city. Other metropolises include Guadalajara, Monterrey, Puebla, Toluca, Tijuana, pre-Columbian Mexico was home to many advanced Mesoamerican civilizations, such as the Olmec, Toltec, Teotihuacan, Zapotec, Maya and Aztec before first contact with Europeans. In 1521, the Spanish Empire conquered and colonized the territory from its base in Mexico-Tenochtitlan, Three centuries later, this territory became Mexico following recognition in 1821 after the colonys Mexican War of Independence. The tumultuous post-independence period was characterized by instability and many political changes. The Mexican–American War led to the cession of the extensive northern borderlands, one-third of its territory. The Pastry War, the Franco-Mexican War, a civil war, the dictatorship was overthrown in the Mexican Revolution of 1910, which culminated with the promulgation of the 1917 Constitution and the emergence of the countrys current political system. Mexico has the fifteenth largest nominal GDP and the eleventh largest by purchasing power parity, the Mexican economy is strongly linked to those of its North American Free Trade Agreement partners, especially the United States. Mexico was the first Latin American member of the Organisation for Economic Co-operation and Development and it is classified as an upper-middle income country by the World Bank and a newly industrialized country by several analysts. By 2050, Mexico could become the fifth or seventh largest economy. The country is considered both a power and middle power, and is often identified as an emerging global power. Due to its culture and history, Mexico ranks first in the Americas. Mexico is a country, ranking fourth in the world by biodiversity. In 2015 it was the 9th most visited country in the world, Mexico is a member of the United Nations, the World Trade Organization, the G8+5, the G20, the Uniting for Consensus and the Pacific Alliance. Mēxihco is the Nahuatl term for the heartland of the Aztec Empire, namely, the Valley of Mexico, and its people, the Mexica and this became the future State of Mexico as a division of New Spain prior to independence. It is generally considered to be a toponym for the valley became the primary ethnonym for the Aztec Triple Alliance as a result. After New Spain won independence from Spain, representatives decided to name the new country after its capital and this was founded in 1524 on top of the ancient Mexica capital of Mexico-Tenochtitlan
4.
States of Mexico
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The United Mexican States is a federal republic composed of 31 states and Mexico City. According to the Constitution of 1917, the states of the federation are free, each state has its own congress and constitution. Mexico City is currently being reformed to have the rights of a state. The states of the Mexican Federation are free, sovereign, autonomous and they are free to govern themselves according to their own laws, each state has a constitution that cannot contradict the federal constitution, which covers issues of national competence. Since states have autonomy, each has its own civil and penal codes. In addition, the federation makes up a constituency in which 32 senators are elected by the method of proportional representation, Federal Deputies, however, do not represent the states, but rather the citizens themselves. The Chamber of Deputies and the Senate together comprise the Congress of the Union, the states are internally divided into municipalities. Each municipality is autonomous in its ability to elect their own council, the council is headed by a mayor elected every 3 years with no possibility of immediate reelection. Each municipality has a composed of councilors in terms of population size. The council is responsible, in most cases, to all utilities required for its population. This concept, which arises from the Mexican Revolution, is known as a free municipality. In total there are 2438 municipalities in Mexico, the state with the highest number of municipalities is Oaxaca, with 570, Mexico City has a special status within the federation, being a federal district. Until January 2016, Mexico City was officially called Federal District and it is the seat of government of the Union and the capital of the United Mexican States. Mexico City was separated from the State of Mexico, of which it was the capital, on November 18,1824, as such, it did not belong to any state in particular but to all. Therefore, it was the president of Mexico, in representation of the federation, with full autonomy, Mexico City would have its own constitution – it previously had only an organic law called Statute of Autonomy – and its boroughs became municipalities. Until the ratification of Mexico Citys constitution, it is divided for administrative purposes into 16 delegacionesor boroughs. *Mexicos post agency, Correos de México, does not offer an official list, various competing commercially devised lists exist. The list here reflects choices among them according to these sources, on September 27,1821, after three centuries of Spanish rule, Mexico gained independence
5.
State of Mexico
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The State of Mexico is one of the 32 federal entities of Mexico. It is the most populous, as well as the most densely populated state and it is divided into 125 municipalities and its capital city is Toluca de Lerdo. The State of Mexico is often abbreviated to Edomex from Estado de México in Spanish and it is located in South-Central Mexico. The state’s origins are in the territory of the Aztec Empire, after Independence, Mexico City was chosen as the capital of the new nation, its territory was separated out of the state. Years later, parts of the state were broken off to form the states of Hidalgo, Guerrero and Morelos. The state name is simply México according to the 1917 Constitution of the United Mexican States, the demonym used to refer to people and things from the state is mexiquense, distinct from mexicano, that describes the people or things from the country as a whole. Mēxihco was originally the Nahuatl name for the Valley of Mexico where in the cities of the Mexica were located, as such, the district that became Mexico City was properly known as Mexico-Tenochtitlan in the years shortly before and after Spanish conquest. There are two origins for the name “Mexico. ”The first is that it derives from metztli. This comes from the old Aztec idea that the craters on the form a rabbit figure with one crater imitating a navel. The other possible origin is that it is derived from “Mextictli” an alternate name for the god Huitzilopochtli, Anáhuac was the proper term for all territories dominated by the Aztec Empire, from Cem Anáhuac, the entire earth or surrounded by waters e. g. The earliest evidence of habitation in current territory of the state is a quartz scraper and obsidian blade found in the Tlapacoya area. They are dated to the Pleistocene era which dates human habitation back to 20,000 years, stone age implements have been found all over the territory from mammoth bones, to stone tools to human remains. Most have been found in the areas of Los Reyes Acozac, Tizayuca, Tepexpan, San Francisco Mazapa, El Risco, between 20,000 and 5000 BCE, the people here eventually went from hunting and gathering to sedentary villages with farming and domesticated animals. The main crop was corn, and stone tools for the grinding of this grain become common, later crops include beans, chili peppers and squash grown near established villages. Evidence of ceramics appears around 2500 BCE with the earliest artifacts of these appearing in Tlapacoya, Atoto, Malinalco, Acatzingo, currently some scholars attribute an age of 11 thousand years, others 8 thousand, and some have suggested 5 thousand years old. This individual was identified as a male, but recent research confirms a female identity. Sacrum bone found in Tequixquiac is considered a work of prehistoric art, the town was inhabited in 35,000 BCE by primitive men who had crossed the Bering Strait from Asia. These people were nomadic, hunting large animals such as mammoths, the first native settlers of Tequixquiac were the Aztecs and Otomi, who decided to settle here permanently for the abundance of rivers and springs
6.
Greater Mexico City
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For normative purposes, however, Greater Mexico City most commonly refers to the Metropolitan Area of the Valley of Mexico an agglomeration that incorporates 18 additional municipalities. As of 2010 Census, Greater Mexico City had a population just over 20 million, but as of a 2014 census, its estimated the population of Greater Mexico City was 25.4 million people, making it the largest urban agglomeration in the western hemisphere. Since the 1940s there have been different proposals to establish the limits of the conurbation of Mexico City. Per the agreement, most urban planning projects will be administered by Metropolitan Commissions. Because of a clause in the Mexican Constitution, however, as the seat of the powers of the federation, it can never become a state, the English name Mexico City remains. Its original 16 Boroughs became municipalities, the Mexico City Metropolitan Area fully covers 5 regions in Mexico State, partly covers another 5 regions, the Federal District, and 1 municipality in Hidalgo. Many urban projects, mostly related to the improvement of air quality, the majority of the population reports of urban areas in Mexico refer to this agglomeration, and not to the MCMA conurbation. The following intrastate regions have some municipalities lying within the Mexico City metropolitan area Note that all municipalities are within the Metropolitan Area of the Valley of Mexico. Together these 10 intrastate regions cover every single municipality within the Valley of Mexico Metropolitan Area except for the 1 municipality in Hidalgo State, originally, a system of interconnected lakes occupied a large area of the valley, of which Lake Texcoco was the largest. Mexico City was built on the island of Tenochtitlan in the middle of the lake, in 1900 president Porfirio Díaz inaugurated the Valleys System of Drainage that hinders the growth of water bodies in the valley. The basin of the valley of Mexico was thus integrated artificially to the Moctezuma river basin which connects to the Pánuco River, the last remnants of the system of lakes are found in the boroughs of Xochimilco and Tláhuac, and in the municipality of Atenco. The valley of Mexico is surrounded by mountains on all four sides creating a basin with only one opening at the north. At the southern part of the basin the mountain reaches an altitude of 3,952 m above sea level. There are several programs in operation in all municipalities of Greater Mexico City. The program groups vehicles by their license plate digits. For instance, on Fridays, vehicles with plates ending in 9 or 0 may not drive and this program is controversial since it has resulted in households buying additional vehicles, either new cars for better-off houses, or very old cheap—and thus more polluting—vehicles. Other environmental programs include the IMECA a real-time monitoring of the concentrations of pollutants on the atmosphere of the valley of Mexico. There has been a decrease in the number of environmental contingencies since the 1990s, like it is the case with all trans-municipal metropolitan areas in Mexico, there is no elected government institution in charge of administering the entire metropolitan area
7.
Central Time Zone
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The North American Central Time Zone is a time zone in parts of Canada, the United States, Mexico, Central America, some Caribbean Islands, and part of the Eastern Pacific Ocean. Central Standard Time is six hours behind Coordinated Universal Time, during summer most of the zone uses daylight saving time, and changes to Central Daylight Time which is five hours behind UTC. The province of Manitoba is the province or territory in Canada that observes Central Time in all areas. Also, most of the province of Saskatchewan is on Central Standard Time year-round, major exceptions include Lloydminster, a city situated on the boundary between Alberta and Saskatchewan. The city charter stipulates that it shall observe Mountain Time and DST, putting the community on the time as all of Alberta, including the major cities of Calgary. As a result, during the summer, clocks in the province match those in Alberta. The Central Time Zone is the second most populous in the US after the Eastern Time Zone, lanett and Valley observe Eastern Time historically because they were textile mill towns and the original home office of their mills was in West Point, Georgia. Some eastern counties observe Central Time because they are close to the border of the Middle Tennessee counties surrounding the Nashville metropolitan area. Louisiana Michigan, All of Michigan observes Eastern Time except the four Upper Peninsula counties that border Wisconsin, other westernmost counties from this area such as Ontonagon observe Eastern Time. South Dakota, Eastern half as divided by the Missouri river adjacent to the state capital, note, the metropolitan area of Pierre is Central, including Fort Pierre. Wisconsin Most of Mexico—roughly the eastern three-fourths—lies in the Central Time Zone, except for six northwestern states, the federal entities of Mexico that observe Central Time, Belize, Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua all use Central Standard Time year-round. The Galápagos Islands in Ecuador uses Central Standard Time all year-round, Daylight saving time is in effect in much of the Central time zone between mid-March and early November. The modified time is called Central Daylight Time and is UTC−5, in Canada, Saskatchewan does not observe a time change. One reason that Saskatchewan does not take part in a change is that, geographically. The province elected to move onto permanent daylight saving by being part of the Central Time Zone, Mexico decided not to go along with this change and observes their horario de verano from the first Sunday in April to the last Sunday in October. In December 2009, the Mexican Congress allowed ten border cities, eight of which are in states that observe Central Time, to adopt the U. S. daylight time schedule effective in 2010
8.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
9.
Demonym
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A demonym is a word that identifies residents or natives of a particular place, which is derived from the name of that particular place. It is a neologism, previously gentilic was recorded in English dictionaries, e. g. the Oxford English Dictionary, thus a Thai may be any resident or citizen of Thailand, of any ethnic group, or more narrowly a member of the Thai people. Conversely, some groups of people may be associated with multiple demonyms, for example, a native of the United Kingdom may be called a British person, a Brit, or a Briton. In some languages, when a parallel demonym does not exist, in English, demonyms are capitalized and are often the same as the adjectival form of the place, e. g. Egyptian, Japanese, or Greek. Significant exceptions exist, for instance the adjectival form of Spain is Spanish, English widely includes country-level demonyms such as Ethiopian or Guatemalan and more local demonyms such as Seoulite, Wisconsinite, Chicagoan, Michigander, Fluminense, and Paulista. Some places lack a commonly used and accepted demonym and this poses a particular challenge to those toponymists who research demonyms. The word gentilic comes from the Latin gentilis and the English suffix -ic, the word demonym was derived from the Greek word meaning populace with the suffix for name. National Geographic attributes the term demonym to Merriam-Webster editor Paul Dickson in a recent work from 1990 and it was subsequently popularized in this sense in 1997 by Dickson in his book Labels for Locals. However, in What Do You Call a Person From, a Dictionary of Resident Names attributed the term to George H. Scheetz, in his Names Names, A Descriptive and Prescriptive Onymicon, which is apparently where the term first appears. Several linguistic elements are used to create demonyms in the English language, the most common is to add a suffix to the end of the location name, slightly modified in some instances. Cairo → Cairene Cyrenaica → Cyrene Damascus → Damascene Greece → Greek Nazareth → Nazarene Slovenia → Slovene Often used for Middle Eastern locations and European locations. Kingston-upon-Hull → Hullensian Leeds → Leodensian Spain → Spaniard Savoy → Savoyard -ese is usually considered proper only as an adjective, thus, a Chinese person is used rather than a Chinese. Monaco → Monégasque Menton → Mentonasque Basque Country → Basque Often used for French locations, mostly they are from Africa and the Pacific, and are not generally known or used outside the country concerned. In much of East Africa, a person of an ethnic group will be denoted by a prefix. For example, a person of the Luba people would be a Muluba, the plural form Baluba, similar patterns with minor variations in the prefixes exist throughout on a tribal level. And Fijians who are indigenous Fijians are known as Kaiviti and these demonyms are usually more informal and colloquial. In the United States such informal demonyms frequently become associated with mascots of the sports teams of the state university system. In other countries the origins are often disputed and these will typically be formed using the standard models above
10.
Mexico City
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Mexico City, or City of Mexico, is the capital and most populous city of Mexico. As an alpha global city, Mexico City is one of the most important financial centers in the Americas and it is located in the Valley of Mexico, a large valley in the high plateaus at the center of Mexico, at an altitude of 2,240 metres. The city consists of sixteen municipalities, the 2009 estimated population for the city proper was approximately 8.84 million people, with a land area of 1,485 square kilometres. The Greater Mexico City has a domestic product of US$411 billion in 2011. The city was responsible for generating 15. 8% of Mexicos Gross Domestic Product, as a stand-alone country, in 2013, Mexico City would be the fifth-largest economy in Latin America—five times as large as Costa Ricas and about the same size as Perus. Mexico’s capital is both the oldest capital city in the Americas and one of two founded by Amerindians, the other being Quito. In 1524, the municipality of Mexico City was established, known as México Tenochtitlán, Mexico City served as the political, administrative and financial center of a major part of the Spanish colonial empire. After independence from Spain was achieved, the district was created in 1824. Ever since, the left-wing Party of the Democratic Revolution has controlled both of them, in recent years, the local government has passed a wave of liberal policies, such as abortion on request, a limited form of euthanasia, no-fault divorce, and same-sex marriage. On January 29,2016, it ceased to be called the Federal District and is now in transition to become the countrys 32nd federal entity, giving it a level of autonomy comparable to that of a state. Because of a clause in the Mexican Constitution, however, as the seat of the powers of the federation, it can never become a state, the city of Mexico-Tenochtitlan was founded by the Mexica people in 1325. According to legend, the Mexicas principal god, Huitzilopochtli indicated the site where they were to build their home by presenting an eagle perched on a cactus with a snake in its beak. Between 1325 and 1521, Tenochtitlan grew in size and strength, eventually dominating the other city-states around Lake Texcoco, when the Spaniards arrived, the Aztec Empire had reached much of Mesoamerica, touching both the Gulf of Mexico and the Pacific Ocean. After landing in Veracruz, Spanish explorer Hernán Cortés advanced upon Tenochtitlan with the aid of many of the native peoples. Cortés put Moctezuma under house arrest, hoping to rule through him, the Aztecs thought the Spaniards were permanently gone, and they elected a new king, Cuitláhuac, but he soon died, the next king was Cuauhtémoc. Cortés began a siege of Tenochtitlan in May 1521, for three months, the city suffered from the lack of food and water as well as the spread of smallpox brought by the Europeans. Cortés and his allies landed their forces in the south of the island, the Spaniards practically razed Tenochtitlan during the final siege of the conquest. Cortés first settled in Coyoacán, but decided to rebuild the Aztec site to erase all traces of the old order and he did not establish a territory under his own personal rule, but remained loyal to the Spanish crown
11.
Iztapalapa
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Iztapalapa is one of the Federal Districts of Mexico City’s 16 boroughs, located on the east side of the entity. The borough is named after and centered on the independent municipality of Iztapalapa. The rest is made up of a number of communities which are governed by the city of Iztapalapa. With a population of 1.8 million as of 2010, Iztapalapa is the most populous borough of Mexico City, over 90% of its territory is urbanized. This is the result of an influx of people into the borough starting from the 1970s. The area has a level of socioeconomic marginalization, with a significant number of people lacking sufficient access to clean potable water. Crime is also a problem, with much of it related to drug trafficking. However, the borough is home of one of Mexico City’s major cultural events, Iztapalapa today is a borough of the Federal District of Mexico City, centered on what used to be an independent settlement with its origins in the pre-Hispanic period. It has a territory of 116. 67km2, and is located on the east side of the Federal District bordering the boroughs of Iztacalco, Xochimilco, Tláhuac, Coyoacán and Benito Juárez. The State of Mexico borders the borough on the east side, the modern borough is made up of 15 “barrios” or neighborhoods, considered to be part of city of Iztapalapa, and 18 other “pueblos” or communities outside of it. To distinguish the city of Iztapalapa from the rest of the borough. Records of the barrios of Iztapalapa” go back at least until 1898. Borough authorities have sought “Barrios Mágicos Turísticos” status for these, for a similar to the “Pueblos Mágicos” tourism program run by the federal government. The borough has an elevation of 2240 masl and extends over firm land. These are recent geological formations, with evidence of lava flow still existent, culturally, the most important of these elevations is the Cerro de la Estrella, which was the site of the New Fire ceremony. Since the pre-Hispanic period, Lake Texcoco has been drained, leaving only two natural river called the Churubusco and La Piedad, which unite to form the Unido River. However, the rivers are encased in tubes as is one of the canals, for this reason, there are no longer any naturally occurring surface water. The climate of the area is divided into four zones, one consists of a warm wet climate with temperatures above 18C in the coldest months
12.
Nahuatl
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Nahuatl, known historically as Aztec, is a language or group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by an estimated 1.5 million Nahua peoples, all Nahuan languages are indigenous to Mesoamerica. Nahuatl has been spoken in central Mexico since at least the seventh century CE and it was the language of the Aztecs who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history. This early literary language based on the Tenochtitlan variety has been labeled Classical Nahuatl, today, Nahuan languages are spoken in scattered communities, mostly in rural areas throughout central Mexico and along the coastline. There are considerable differences among varieties, and some are mutually unintelligible, Huasteca Nahuatl, with over one million speakers, is the most-spoken variety. They have all been subject to varying degrees of influence from Spanish, No modern Nahuan languages are identical to Classical Nahuatl, but those spoken in and around the Valley of Mexico are generally more closely related to it than those on the periphery. Nahuan languages exhibit a complex morphology characterized by polysynthesis and agglutination, through a very long period of coexistence with the other indigenous Mesoamerican languages, they have absorbed many influences, coming to form part of the Mesoamerican language area. Many words from Nahuatl have been borrowed into Spanish, and since diffused into hundreds of other languages, most of these loanwords denote things indigenous to central Mexico which the Spanish heard mentioned for the first time by their Nahuatl names. English words of Nahuatl origin include avocado, chayote, chili, chocolate, atlatl, coyote, peyote, axolotl, as a language label, the term Nahuatl encompasses a group of closely related languages or divergent dialects within the Nahuan branch of the Uto-Aztecan language family. The Mexican Instituto Nacional de Lenguas Indígenas recognize 30 different individual varieties within the language group labeled Nahuatl, the Ethnologue recognizes 28 varieties with separate ISO codes. Sometimes the label also is used to include the Pipil language of El Salvador, within Mexico the question of whether to consider individual varieties to be languages or dialects of a single language is highly political. This article focuses on describing the history of the group. For details on individual varieties or subgroups, see the individual articles, in the past, the branch of Uto-Aztecan to which Nahuatl belongs has been called Aztecan. From the 1990s onward, the alternative designation Nahuan has been used as a replacement especially in Spanish-language publications. The Nahuan branch of Uto-Aztecan is widely accepted as having two divisions, General Aztec and Pochutec, General Aztec encompasses the Nahuatl and Pipil languages. Pochutec is a scantily attested language, which became extinct in the 20th century, other researchers have argued that Pochutec should be considered a divergent variant of the western periphery. Nahuatl denotes at least Classical Nahuatl together with related languages spoken in Mexico. The inclusion of Pipil into the group is debated, current subclassification of Nahuatl rests on research by Canger, Canger and Lastra de Suárez
13.
Ehecatl
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Ehecatl is a pre-Columbian deity associated with the wind, who features in Aztec mythology and the mythologies of other cultures from the central Mexico region of Mesoamerica. He is most usually interpreted as the aspect of the Feathered Serpent deity as a god of wind, Ehecatl also figures prominently as one of the creator gods and culture heroes in the mythical creation accounts documented for pre-Columbian central Mexican cultures. Since the wind blows in all directions, Ehecatl was associated with all the cardinal directions and his temple was built as a cylinder in order to reduce the air resistance, and was sometimes portrayed with two protruding masks through which the wind blew
14.
Quetzalcoatl
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Quetzalcoatl forms part of Mesoamerican literature and is a deity whose name comes from the Nahuatl language and means feathered serpent. The worship of a serpent is first documented in Teotihuacan in the first century BC or first century AD. That period lies within the Late Preclassic to Early Classic period of Mesoamerican chronology, in the Postclassic period, the worship of the feathered serpent deity was based in the primary Mexican religious center of Cholula. It is in period that the deity is known to have been named Quetzalcoatl by his Nahua followers. In the Maya area, he was approximately equivalent to Kukulkan and Gukumatz, Quetzalcoatl, the Aztec god of wind and learning, wears around his neck the wind breastplate ehecailacocozcatl, the spirally voluted wind jewel made of a conch shell. In codex drawings, Quetzalcoatl and Xolotl were both pictured as wearing an ehecailacocozcatl around each of their necks. There has additionally been at least one major cache of offerings with knives and idols adorned with the symbols of more than one god, some of which were adorned with wind jewels. It is a matter of debate among historians to which degree, or whether at all. He was also the god of the Aztec priesthood, of learning. Quetzalcoatl was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca, two other gods represented by the planet Venus are Quetzalcoatls ally Tlaloc who is the god of rain, and Quetzalcoatls twin and psychopomp, who is named Xolotl. Animals thought to represent Quetzalcoatl include resplendent quetzals, rattlesnakes, crows, in his form as Ehecatl he is the wind, and is represented by spider monkeys, ducks, and the wind itself. In his form as the star, Venus, he is also depicted as a harpy eagle. In Mazatec legends, the astrologer deity Tlahuizcalpantecuhtli, who is represented by Venus. A feathered serpent deity has been worshiped by many different ethno-political groups in Mesoamerican history, the existence of such worship can be seen through studies of iconography of different Mesoamerican cultures, in which serpent motifs are frequent. This depiction is believed to have made around 900 BC. The first culture to use the symbol of a serpent as an important religious. At temples such as the aptly named Quetzalcoatl temple in the Ciudadela complex, feathered serpents figure prominently, the earliest depictions of the feathered serpent deity were fully zoomorphic, depicting the serpent as an actual snake, but already among the Classic Maya the deity began acquiring human features. Feathered serpent iconography is prominent at all of these sites, Cholula is known to have remained the most important center of worship to Quetzalcoatl, the Aztec/Nahua version of the feathered serpent deity, in the post-classic period
15.
Mexican War of Independence
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The Mexican War of Independence was an armed conflict, and the culmination of a political and social process which ended the rule of Spain in 1821 in the territory of New Spain. September 16 is celebrated as Mexican Independence Day, the movement for independence was inspired by the Age of Enlightenment and the liberal revolutions of the last part of the 18th century. By that time the elite of New Spain had begun to reflect on the relations between Spain and its colonial kingdoms. Changes in the social and political structure occasioned by Bourbon Reforms, political events in Europe had a decisive effect on events in most of Spanish America. In 1808, King Charles IV and Ferdinand VII abdicated in favor of French leader Napoleon Bonaparte, the same year, the ayuntamiento of Mexico City, supported by viceroy José de Iturrigaray, claimed sovereignty in the absence of the legitimate king. That led to a coup against the viceroy, when it was suppressed, despite the defeat in Mexico City, small groups of conspirators met in other cities of New Spain to raise movements against colonial rule. From 1810 the independence movement went through stages, as leaders were imprisoned or executed by forces loyal to Spain. Secular priest José María Morelos called the separatist provinces to form the Congress of Chilpancingo, after the defeat of Morelos, the movement survived as a guerrilla war under the leadership of Vicente Guerrero. By 1820, the few rebel groups survived most notably in the Sierra Madre del Sur, the reinstatement of the liberal Constitution of Cadiz in 1820 caused a change of mind among the elite groups who had supported Spanish rule. Monarchist Creoles affected by the constitution decided to support the independence of New Spain, agustín de Iturbide led the military arm of the conspirators and in early 1821 he met Vicente Guerrero. Both proclaimed the Plan of Iguala, which called for the union of all insurgent factions and was supported by both the aristocracy and clergy of New Spain and it called for monarchy in an independent Mexico. Finally, the independence of Mexico was achieved on September 27,1821, after that, the mainland of New Spain was organized as the Mexican Empire. This ephemeral Catholic monarchy changed to a republic in 1823, due to internal conflicts. After some Spanish reconquest attempts, including the expedition of Isidro Barradas in 1829, after the suppression of that mid-16th-century conspiracy, elites raised no substantial challenge to royal rule until the Hidalgo revolt of 1810. Elites in Mexico City in the century did force the removal of a reformist viceroy. The crowd was reported to shout, Long live the King, the attack was against Gelves as a bad representative of the crown and not against the monarchy or colonial rule itself. There was also a conspiracy in the mid-seventeenth century to unite creole elites, blacks. The man pushing this notion called himself Don Guillén Lampart y Guzmán, lamports conspiracy was discovered, and he was arrested by the Inquisition in 1642, and executed fifteen years later for sedition
16.
Mexico City Metro
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It is the second largest metro system in North America after the New York City Subway. In 2015, the system served 1.623 billion passengers, the inaugural STC Metro line was 12.7 kilometres long, serving 16 stations, and opened to the public on 4 September 1969. The system has expanded since then in a series of fits and starts, as of 2015, the system has 12 lines, serving 195 stations, and 226.49 kilometres of route. Ten of the lines are rubber-tyred, instead of steel wheels, they use pneumatic traction. The system survived the 1985 Mexico City earthquake, of the STC Metros 195 stations,24 serve two or more lines. Many stations are named for figures, places, or events in Mexican history. It has 115 underground stations,54 surface stations and 26 elevated stations, all lines operate from 5 am to midnight. This line opened on 30 October 2012, the metro has figured in Mexicos cultural history, as the inspiration for a musical composition for strings, Metro Chabancano and the 1982 Rodrigo Rockdrigo Gonzálezs 1982 song, Metro Balderas. It has also been a site for the 1990 Hollywood movie Total Recall, public intellectual, Carlos Monsiváis has commented on the cultural importance of the metro, a space for collective expression, where diverse social sectors are compelled to mingle every day. 65 of the 91 lines of bus and electric transport served this area, with four thousand units in addition to 150,000 personal automobiles peak hours, the average speed was less than walking pace. The principal promoter of the construction of the Mexico City Metro was engineer Bernardo Quintana and he carried out a series of studies that resulted in a draft plan which would ultimately lead to the construction of the Mexico City Metro. On 19 June 1967, in the crossroad of Chapultepec Avenue with Avenida Bucareli, two years later, on 4 September 1969, an orange train made the inaugural trip between stations Zaragoza and Insurgentes, thus beginning daily operation up to today. The first stage of construction comprised the construction and inauguration of lines 1,2 and 3. Between 1,200 and 4,000 specialists and 48,000 workers participated, building at least one kilometer of track per month, during this stage of construction workers uncovered two archaeological ruins, one Aztec idol, and the bones of a mammoth. By the end of the first stage, namely on 10 June 1972, the STC Metro had 48 stations and a total length of 41. Construction of lines 4 and 5 was begun and completed on 26 May and 30 August 1982, respectively, the first one from Martín Carrera to Santa Anita and the latter from Politécnico to Pantitlán. Line 4 was the first STC Metro line built as an elevated track and this construction stage took place from the beginning of 1983 through the end of 1985. Lines 1,2 and 3 were expanded to their current lengths, the length of the network was increased by 35.29 kilometres and the number of stations to 105
17.
Saint Christopher
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Saint Christopher is venerated by several Christian denominations as a martyr killed in the reign of the 3rd-century Roman Emperor Decius or alternatively under the Roman Emperor Maximinus II Dacian. There appears to be due to the similarity in names Decius. He may be the figure as Saint Menas. Therefore, he is the saint of travelers, and small images of him are often worn around the neck, on a bracelet, carried in a pocket. There are several associated with the life and death of Saint Christopher which first appeared in Greece and had spread to France by the 9th century. The 11th-century bishop and poet, Walter of Speyer, gave one version, according to the legendary account of his life Christopher was initially called Reprobus. He was a Canaanite,5 cubits tall and with a fearsome face, while serving the king of Canaan, he took it into his head to go and serve the greatest king there was. He went to the king who was reputed to be the greatest, on thus learning that the king feared the devil, he departed to look for the devil. He came across a band of marauders, one of whom declared himself to be the devil, but when he saw his new master avoid a wayside cross and found out that the devil feared Christ, he left him and enquired from people where to find Christ. He met a hermit who instructed him in the Christian faith, Christopher asked him how he could serve Christ. When the hermit suggested fasting and prayer, Christopher replied that he was unable to perform that service, the hermit then suggested that because of his size and strength Christopher could serve Christ by assisting people to cross a dangerous river, where they were perishing in the attempt. The hermit promised that service would be pleasing to Christ. After Christopher had performed this service for time, a little child asked him to take him across the river. During the crossing, the river became swollen and the child seemed as heavy as lead, so much that Christopher could scarcely carry him, when he finally reached the other side, he said to the child, You have put me in the greatest danger. I do not think the world could have been as heavy on my shoulders as you were. The child replied, You had on your shoulders not only the whole world, I am Christ your king, whom you are serving by this work. Christopher later visited Lycia and there comforted the Christians who were being martyred, brought before the local king, he refused to sacrifice to the pagan gods. The king tried to win him by riches and by sending two beautiful women to tempt him, Christopher converted the women to Christianity, as he had already converted thousands in the city
18.
Catholicism
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
19.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
20.
Sacred Heart
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The devotion to the Sacred Heart is one of the most widely practiced and well-known Roman Catholic devotions, taking Jesus Christs physical heart as the representation of His divine love for humanity. This devotion is predominantly used in the Roman Catholic Church and among some high-church Anglicans and Lutherans, the devotion is especially concerned with what the Church deems to be the love and compassion of the heart of Christ towards humanity, and its long suffering. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism. The Sacred Heart is often depicted in Christian art as a flaming heart shining with light, pierced by the lance-wound, encircled by the crown of thorns, surmounted by a cross. Sometimes the image is shown shining within the bosom of Christ with his wounded hands pointing at the heart, the wounds and crown of thorns allude to the manner of Jesus death, while the fire represents the transformative power of divine love. Historically the devotion to the Sacred Heart is an outgrowth of devotion to what is believed to be Christs sacred humanity, there is nothing to indicate that, during the first ten centuries of Christianity, any worship was rendered to the wounded Heart of Jesus. Devotion to the Sacred Heart developed out of the devotion to the Holy Wounds, the first indications of devotion to the Sacred Heart are found in the eleventh and twelfth centuries. Saint Bernard said that the piercing of Christs side revealed his goodness, the earliest known hymn to the Sacred Heart, Summi Regis Cor Aveto is believed to have been written by the Norbertine, Blessed Herman Joseph of Cologne, Germany. This hymn begins, I hail Thee kingly Heart most high, from the thirteenth to the sixteenth centuries, the devotion was propagated but it did not seem to have developed in itself. It was everywhere practised by individuals and by different religious congregations, such as the Franciscans, Dominicans, among the Franciscans the devotion to the Sacred Heart of Jesus has its champions in Saint Bonaventure in his Vitis Mystica, B. John de la Verna and the Franciscan Tertiary Saint Jean Eudes, Bonaventure wrote, Who is there who would not love this wounded heart. Who would not love in return Him, who loves so much. ”It was, nevertheless, in the sixteenth century, the devotion passed from the domain of mysticism into that of Christian asceticism. The historical record from that shows an early bringing to light of the devotion. Ascetic writers spoke of it, especially those of the Society of Jesus, the first to establish the theological basis for the devotion was Polish Jesuit Kasper Drużbicki in his book Meta cordium - Cor Jesu. Not much later Jean Eudes wrote an Office, and promoted a feast for it, père Eudes was the apostle of the Heart of Mary, but in his devotion to the Immaculate Heart there was a share for the Heart of Jesus. Little by little, the devotion to the two Hearts became distinct, and on August 31,1670, the first feast of the Sacred Heart was celebrated in the Grand Seminary of Rennes. Coutances followed suit on October 20, a day with which the Eudist feast was from then on to be connected, the feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun by Margaret Mary Alacoque at Paray-le-Monial, according to Thomas Merton, Saint Lutgarde, a Cistercian mystic of Aywieres, Belgium was one of the great precursors of the devotion to the Sacred Heart of Jesus
21.
Greenwich
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Greenwich is an early-established district of todays London, England, centred 5.5 miles east south-east of Charing Cross. The town lends its name to the Royal Borough of Greenwich, Greenwich is generally described as being part of South-east London and sometimes as being part of East London. Greenwich is notable for its history and for giving its name to the Greenwich Meridian. The town became the site of a palace, the Palace of Placentia from the 15th century. The palace fell into disrepair during the English Civil War and was rebuilt as the Royal Naval Hospital for Sailors by Sir Christopher Wren and his assistant Nicholas Hawksmoor. These buildings became the Royal Naval College in 1873, and they remained an establishment for military education until 1998 when they passed into the hands of the Greenwich Foundation. The historic rooms within these buildings remain open to the public, other buildings are used by University of Greenwich and Trinity Laban Conservatoire of Music and Dance. The town became a resort in the 18th century and many grand houses were built there, such as Vanbrugh Castle established on Maze Hill. From the Georgian period estates of houses were constructed above the town centre, Greenwich formed part of Kent until 1889 when the County of London was created. The place-name Greenwich is first attested in a Saxon charter of 918 and it is recorded as Grenewic in 964, and as Grenawic in the Anglo-Saxon Chronicle for 1013. It is Grenviz in the Domesday Book of 1086, and Grenewych in the Taxatio Ecclesiastica of 1291, the name means green wic or settlement. An article in The Times of 13 October 1967 stated, East Greenwich, gateway to the Blackwall Tunnel, remains solidly working class, the manpower for one eighth of Londons heavy industry. West Greenwich is a hybrid, the spirit of Nelson, the Cutty Sark, the Maritime Museum, an industrial waterfront and a number of elegant houses, ripe for development. Royal charters granted to English colonists in North America, often used the name of the manor of East Greenwich for describing the tenure as that of free socage, New England charters provided that the grantees should hold their lands as of his Majesty’s manor of East Greenwich. Grants named the castle of Windsor, places in North America that have taken the name East Greenwich include a township in Gloucester County, New Jersey, a hamlet in Washington County, New York, and a town in Kent County, Rhode Island. Tumuli to the south-west of Flamsteed House, in Greenwich Park, are thought to be early Bronze Age barrows re-used by the Saxons in the 6th century as burial grounds, to the east between the Vanbrugh and Maze Hill Gates is the site of a Roman villa or temple. A small area of red paving tesserae protected by railings marks the spot and it was excavated in 1902 and 300 coins were found dating from the emperors Claudius and Honorius to the 5th century. This was excavated by the Channel 4 television programme Time Team in 1999, broadcast in 2000, the Roman road from London to Dover, Watling Street crossed the high ground to the south of Greenwich, through Blackheath
22.
Ecatepec de Morelos
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Ecatepec, (Spanish once officially Ecatepec de Morelos, is a city and municipality in the State of Mexico. Both are usually known simply as Ecatepec, the city is practically co-extensive with the municipality, with the citys 2005 population of 1,687,549 being 99. 9% of the total municipal population of 1,688,258. The provisional population at the 2010 Census was 1,658,806, the city forms the most populous suburb of Mexico City and the 15th-most-populous suburb in the world. Its also Mexicos 2nd most populous municipality, the name Ecatepec is derived from Nahuatl, and means windy hill or hill devoted to Ehecatl. It was also a name or invocation to Quetzalcoatl. Morelos is the last name of José María Morelos, a hero of the Mexican War of Independence, most inhabitants commute to Mexico City for work, and recently the Mexico City metro subway system was extended into Ecatepec. San Cristóbal is the patron saint, whose feast day is celebrated on July 25 of each year. Points of interest include the newest Catholic Cathedral in Mexico, Sagrado Corazón de Jesús, several colonial era churches and the colonel edifice Casa de los virreyes. The town of San Cristóbal Ecatepec, a seat, has governing jurisdiction over the following communities, San Pedro Xoloxtoc, Tulpetlac, Chiconautla, Ciudad Azteca. The area of municipality is 155 km². The human senttlements in Ecatepec de Morelos are a valley from the Valley of Mexico to Sierra de Guadalupe. The flora in Sierra de Guadalupe is interesting, here there are pines, oaks, ocote pines, century plants, prickly pears, zacatón. Remains of earliest human inhabitation of the area have found on the nearby Cerro de Ecatepec. Ecatepec was an Aztec altepetl or city-state in the Valley of Mexico, from 1428 to 1539, Ecatepec was ruled by a tlatoani. The tlatoque of Ecatepec were closely related to the dynasty of Tenochtitlan. - Chimalpilli I, grandson of Moctezuma I, - Matlaccohuatl, whose daughter Teotlalco married Moctezuma II. - Chimalpilli II, son of Ahuitzotl, - Diego de Alvarado Huanitzin, grandson of Axayacatl. Diego Huanitzin was subsequently made tlatoani of Tenochtitlan by Antonio de Mendoza, during the Aztec empire, the Mexicas used the town to control trade routes going north
23.
Tlalnepantla de Baz
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Tlalnepantla de Baz is a city and a municipality of the state of Mexico, north of Mexico City. Tlalnepantla comes from the Náhuatl words tlalli and nepantla to mean the middle land, the city was known in prior times as Tlalnepantla de Galeana and Tlalnepantla de Comonfort, to honor Hermenegildo Galeana and Ignacio Comonfort, respectively. The current addition of Baz comes from the last name of Gustavo Baz Prada, after the Revolution, Baz Prada became Governor of the State of Mexico and President of the National Autonomous University of Mexico. It is located in the part of the state of Mexico. Together with Atizapan, it comprises the dense Region XII of Mexico State, around the 11th century, a people called the Amaquemecan, migrated to this area following their leader Xolotl to look for a better climate and more food to sustain themselves. This same Xolotl founded the Tenayuca Oztopolco chiefdom and made the first census ever in the Americas, the Acolhuas, Tepanecas and Otomis were already established in this land so alliances were made. Despite this, the region eventually was conquered and made a tributary of the Aztec empire, after the Spanish Conquest, the area was evangelized by the Franciscans. The result was to place the monastery at the midpoint between two towns, and hence the name. This monastery, named Corpus Christi was built in 1550, after independence, Tlalnepantla was originally part of Mexico City, but in 1825, it was recognized as a district of the State of Mexico. During the Presidency of Porfirio Díaz Mori, Tlalnepantla began industrial development, the population as of the 2010 INEGI census was 653,410 people, representing 98. 37% of municipal population. Tlalnepantla is a big city with an important mall and hotels, Crowne Plaza Lancaster, Camino Real, Fiesta Inn, NH hotel, Holiday Inn. Tlalnepantla offers different options for entertainment and food, Punta Recoleta Restaurante, Boca del Rio, Real de Catorce, the most important avenues and boulevards in Tlalnepantla City are, Gustavo Baz Ave. Mario Colin Ave. Adolfo Lopez Mateos Blvd. As well as the Periférico and the Mexico-Querétaro Freeway with 15 lanes in Tlalnepantla, tlanepantla is well served by the local pesero, intercity bus network and the suburban train. Its industrial zone is one of the largest in the country, the area also includes more than 15,000 retail businesses, including the Mundo E Mall and several large tianguis. The church and monastery of Corpus Christi was built by both Mexicas and Otomis of pink and gray stone, the side gate, called the Porciúncula, shows clearly the influence of both these peoples. In 1963, the church gain cathedral status, the aqueduct that extends from Tlalnepantla to Villa de Guadalupe as well as the Caja del Agua are works that date from the colonial period. The Hacienda of Santa Mónica and the Hacienda de Emmedio are well-preserved, the Centro Cultural Sor Juana Inés de la Cruz has a collection of 130 fotografías del Tlalnepantla from the end of the 19th century to 1960 as well as other historical objects. Two notable pyramids lie in the limits, Tenayuca and Santa Cecilia Acatitlan
24.
Jaltenco
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Jaltenco is the municipality located in Zumpango Region, a small municipality on this region, covers an area of 4.7 km², this territory is in the northeastern part of the state of Mexico in Mexico. The municipal seat is San Andrés Jaltenco, although both are called only San Andrés. The municipality is located at a pass leading out of the Valley of Mexico to 60 kilometers north of Mexico City. As of 2005, the municipality had a population of 26,359. The town of San Andrés Jaltenco, a seat, has governing jurisdiction over the following to Arboledas Jaltenco. The total municipality extends 4,7 km2 and borders with the municipalities of Zumpango and Nextlalpan. The area of municipality is 15 km². 90% of Jaltenco municipality is urbanized, all territory is plane lands, live here small mammals as mouse, rabbit, bat and gopher. The flora is century plants, prickly pears, chollas and others
25.
Acolman
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Acolman de Nezahualcóyotl is a town and municipality located in the northern part of Mexico State, part of the Greater Mexico City area, just north of the city proper. According to myth, the first man was placed here after being out of Lake Texcoco. In the community of Tepexpan, the bones more than 12,000 years old of a man were found in the 20th century. The settlement was founded in the 8th century and was an important commerce center at the time of the Spanish conquest of the Aztec Empire. After the Conquest, Acolman became the site of an important Augustinian monastery in the 16th century which contains important art. According to an ancient myth, when the created the first man, they took him from the waters of Lake Texcoco. The arm of this man, ringed by drops of water from the lake is the Aztec glyph for the site, the glyph can also be seen on the monastery which dominates the landscape here. Acolman is derived from a Nahuatl phrase which has interpreted in various ways. It may mean man with hand or arm or where man is made, Acolman is the modern name but the settlement has been referred to as Oculma, Axuruman and Aculma in colonial era documents. The municipality is home of the Tepexpan Man, named after the community in which he was found, the Tepexpan Man is a human fossilized skeleton between 12,000 and 14,000 years old, which was found in the mid-20th century. The founding of the settlement of Acolman is attributed to the Acolhuas, the settlement started out independent but was first conquered by the Huexotzincas and remained subject to one dominion or another since. By the time of King Nezahualcoyotl, Acolman was an important town in the Texcoco dominion, the town was important because it was the only place in Mesoamerica that specialized in the breeding and raising of dogs. At the time of the Spanish conquest, Acolman was governed by Moctezuma II, after, Acolman became the encomienda of Pedro de Solis de los Monteros and his son Francisco. The Franciscans arrived first, but the Augustinians were in charge of evangelization efforts after 1539 and this order built one of the most important early colonial era monasteries in New Spain here. The 17th and 18th century is marked by severe floodings issues and these floods eventually caused the disappearance of towns near Acolman such as Tlacuilocan, Tzapotla and Tescazonco. During one of the attempts to control the rivers in the area, during one of the floods, the monastery was submerged in over six feet of water, covering the church floor with silt and nearly destroyed the cloisters. In the 17th and 18th centuries, epidemics such as smallpox decimated the native population, after the Mexican War of Independence, Acolman became the seat of the municipality of the same name. In 1876, due to instability, the seat was temporarily moved to a town called Xometla
26.
Texcoco, State of Mexico
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Texcoco is a city and municipality located in the State of Mexico,25 km northeast of Mexico City. In the pre-Hispanic era, this was a major Aztec city on the shores of Lake Texcoco, after the Conquest, the city was initially the second most important after Mexico City, but its importance faded over time, becoming more rural in character. Over the colonial and post-independence periods, most of Lake Texcoco was drained, numerous Aztec archeological finds have been discovered here, including the 125 tonne stone statue of Tlaloc, which now resides at the Museum of Anthropology in Mexico City. Much of Texcocos recent history involves the clash of the populace with local, state, the most serious of these is the continued attempts to develop an airport here, which despite the saturation of the current Mexico City airport, is opposed by local residents. The city and municipality is home to a number of sites, such as the palace of Nezahualcoyotl, Texcotzingo. Other important sites include the Cathedral, the Juanino Monastery, the most important annual festival is the Feria Internacional del Caballo, which showcases the area’s mostly agricultural economic base. The official name of the municipality is Texcoco and the name of the city is Texcoco de Mora. However, both are commonly called Texcoco, the name has been spelled a number of other ways over the city’s history including Tetzcuco, Tezcoco and Tezcuco. The name is derived from Nahuatl and most likely means “among the jarilla which grow in crags”. The Paleontological Museum in Tocuila displays part of one of the richest deposits of Late Pleistocene fauna in the Americas, while there is no exact date for the first human settlements in Texcoco, it is likely that the first people here were Toltec or from Teotihuacan. The Xototl, Tolotzin and Quinatzin Codices indicate that the first people here were ethnically Chichimeca and this tribe is credited for founding a province known in pre-Hispanic Valley of Mexico as Acolhuacan. The most notable rulers of Acolhuacan, who resided in Texcoco were Nopaltzin, Tlotzin Pochotl, Quinatzin, Techotlalatzin, Ixtlixochitl El Viejo, Nezahualcoyotl, Nezahualpilli, all of these rulers were considered to be great warriors and priests who influenced the history of this valley. The most prominent of these rulers was Nezahualcoyotl who was one of the founders of the Aztec Triple Alliance, during his forty-year reign, the arts, culture and architecture flourished in the dominion. Hernán Cortés initially arrived to Texcoco in 1519, while Cacamatzin was leader, here the brigantines to attack Tenochtitlan were constructed in 1521. On Juárez Street there is an obelisk which marks this event, after the Spanish conquest of the Aztec Empire, Franciscan friars came to Texcoco to evangelize, principally Juan de Tecto, Juan de Ayora and Pedro de Gante. Gante founded the first primary school in Mesoamerica, teaching Latin, Spanish, sewing, carpentry and he also wrote the first catechism in Nahuatl. In the north of the Texcoco cathedral, there is a named after him. In 1551, indigenous leader Fernando Pimentel y Alvarado petitioned to have Texcoco recognized as a city by the Spanish Crown and this petition was granted and it received a coat of arms
27.
Atenco
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San Salvador Atenco is the municipal seat of Atenco, in the Mexican state of Mexico. The name Atenco comes from a Nahuatl phrase meaning place on the edge of water, fifteen excavations have been done in this area, uncovering mammoth bones, stone tools and other artifacts showing human habitation from at least 7000 B. C. According to some traditions in the accounts of the 16th century Nahuas. There was supposedly an intermarriage with the last Toltec king Topiltzin, from this lineage came the king Nezahualcóyotl, one of the three founders of the Aztec Triple Alliance. Atenco became subject to Texcoco in 1428, after the fall of Tenochtitlán to the Spaniards under Hernán Cortés, the Aztecs of this area continued to fight against the Spanish conquest, supporting the lord of Texcoco. However, this fell to the Spaniards in 1521. After this the Spaniards imposed a system and Spanish law onto the land. This chapel was built by the Franciscans for the purpose of evangelization and it is constructed of stone and tezontle. Its gilded retablo is the original built with the chapel with its saints day celebrated the second Monday after Carnaval, san Salvador Atenco received wide media coverage both in 2002and 2006, when it was the site of violent mass protests against the federal and local governments. The 2002 protests were against the construction of a new international airport for Mexico City. The construction of the airport was cancelled, in 2006, violent clashes followed the expulsion of eight downtown flower vendors by the police. In September 2016, the Commission upheld the womens claim, the municipality borders the municipalities of Acolman, Tezoyuca, Texcoco, Chiautla, Chiconcuac and Ecatepec with a total area of 94.67 km2. This territory lies on the Neovolcanic Axis that crosses Mexico, even though the only elevations are in the south of the municipality, there is volcanic activity underground, under what was Lake Texcoco. Most of the activity of the municipality is based on subsistence farming with a large percentage of its inhabitants owning farmland. Very little of the food grown is sold in markets, small Farming Community Successfully Struggles to Preserve its Way of Life Against the Forces of Neo-Liberalism in Synthesis/Regeneration, Spring 2003
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Gustavo A. Madero, Mexico City
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Gustavo A. Madero is one of the 16 municipalities into which Mexico City is divided. Founded as Villa de Guadalupe in 1563, it became the city of Villa de Guadalupe Hidalgo in 1828 and it was named after Gustavo A. Madero, the brother and fellow revolutionary of President Francisco I. Being the northern-most borough, the Northern Central Bus Station is located here, the Treaty of Guadalupe Hidalgo, ending the Mexican-American War of 1846–48 was signed in Gustavo A. Madero. Public high schools of the Instituto de Educación Media Superior del Distrito Federal include, delegación Gustavo A. Madero Official site North Bus Station Official site
29.
Glyph
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In typography, a glyph /ˈɡlɪf/ is an elemental symbol within an agreed set of symbols, intended to represent a readable character for the purposes of writing. In Turkish, however, it is not a glyph because that language has two versions of the letter i, with and without a dot. In Japanese syllabaries, a number of the characters are made up of more than one separate mark, however, in some cases, additional marks fulfill the role of diacritics, to differentiate distinct characters. In general, a diacritic is a glyph, even if it is contiguous with the rest of the character, two or more glyphs which have the same significance, whether used interchangeably or chosen depending on context, are called allographs of each other. The term has been used in English since 1727, borrowed from glyphe, from the Greek γλυφή, glyphē, carving, and the verb γλύφειν, glýphein, to hollow out, engrave, carve. The word glyph first came to widespread European attention with the engravings, in archaeology, a glyph is a carved or inscribed symbol. It may be a pictogram or ideogram, or part of a system such as a syllable. In 1897 Dana Evans discovered glyphs written on rocks in the Colorado Desert and these ancient characters have been called the most enlightening discovery in Native American History in the 19th Century. In typography, a glyph has a different definition, it is the specific shape, design. The same is true in computing, in computing as well as typography, the term character refers to a grapheme or grapheme-like unit of text, as found in natural language writing systems. The range of glyphs required increases correspondingly, in summary, in typography and computing, a glyph is a graphical unit. In graphonomics, the glyph is used for a noncharacter. Most typographic glyphs originate from the characters of a typeface, in the mobile text input technologies, Glyph is a family of text input methods based on the decomposition of letters into basic shapes. In role-playing games, the glyph is sometimes used alongside the word rune in describing magical drawings or etchings. Runes often refer to placing the image on an object or person to empower it, whereas the magic in a glyph lies dormant and is only triggered when the glyph is read or approached
30.
Mariano Matamoros
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Mariano Matamoros y Guridi was a Mexican Roman Catholic priest and revolutionary rebel soldier of the Mexican War of Independence, who fought for independence against Spain in the early 19th century. Matamoros was born in Mexico City in 1770, where he studied art and he finished his studies in art in 1786, was ordained as a Roman Catholic priest in 1796 and served in several churches around the city. During this time, he started to sympathize with rebellious issues and for this reason and he managed to escape from prison and eventually joined the revolutionary army of José María Morelos in December 16 of 1811. One night Matamoros broke the siege and could join Miguel Bravo in Aculco, once the siege was lifted, the campaign continued in Oaxaca, it was surrounded in November 25 of 1812. After Matamoros won some battles, first in Santo Domingo Tonalá against Manuel Lambrini followed by San Juan Coscomatepec, Michoacán Matamoros was in the Battle of Valladolid close to the city of Valladolid in Michoacán, the present day city of Morelia, where the Spanish army won. Allegedly Morelos offered 200 Spanish prisoners in exchange for Matamoros, but was turned down by the Spanish colonial authorities, Matamoros was removed from the priesthood and tried for treason. He was executed by firing squad in Valladolid, Michoacán on February 3,1814, in 1823, Matamoros was honored as Benemérito de la Patria. His remains now rest in the Independence Column of Mexico City, Matamoros is a national hero of Mexico. History of Mexico Viceroyalty of New Spain Mexico Desconocido. com. mx, Mariano Matamoros Biography
31.
Otomi people
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The Otomi people are an indigenous ethnic group inhabiting the central altiplano region of Mexico. Sierra Otomí usually self-identify as Ñuhu or Ñuhmu depending on the dialect they speak, smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in different varieties some of which are not mutually intelligible. The Otomi traditionally worshipped the moon as their highest deity, and even into modern times many Otomi populations practice shamanism and hold prehispanic beliefs such as Nagualism. Otomies traditionally subsisted on maize, beans and squash as most Mesoamerican sedentary peoples, the name Otomi is an exonym and comes from the Nahuatl otomitl, which is possibly derived from an older word totomitl shooter of birds. However, the Otomi refer to themselves as Hñähñú, Hñähño, Hñotho, Hñähü, Hñätho, Yųhų, Yųhmų, Ñųhų, Ñǫthǫ or Ñañhų, most of the variant forms have two morphemes, meaning speak and well respectively. The word Otomi entered Spanish through Nahuatl and is used to describe the larger Otomi macroethnic group, from Spanish, the word Otomi has become entrenched in linguistic and anthropological literature. Otomi is one of the Oto-Pamean languages family, which also includes Chichimeca Jonaz, Mazahua, Pame, Ocuilteco, and Matlatzinca, Otomi, an Aztec military order named after, if not composed of, Otomis. Archived from the original on November 8,2005, pictures of Otomi weaving styles Cultura Otomí en Ixtenco, Tlaxcala, México. No Place Like Home Act One, Flight Simulation, about the Caminata Nocturna, in the Hñähñú village of El Alberto, Hidalgo
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Toltec
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The Toltec culture is an archaeological Mesoamerican culture that dominated a state centered in Tula, Hidalgo, Mexico in the early post-classic period of Mesoamerican chronology. The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers, among modern scholars it is a matter of debate whether the Aztec narratives of Toltec history should be given credence as descriptions of actual historical events. Others maintain that continued analysis of the narratives as sources of history is futile. No consensus has yet emerged about the degree or direction of influence between these two sites, another source of controversy is the fact that New Age authors such as Carlos Castaneda and Don Miguel Ruiz, who say that they represent Toltec teachings. For this tradition of knowledge see Toltec, traits associated with this horizon are, The Mixteca-Puebla style of iconography, Tohil plumbate ceramic ware and Silho or X-Fine Orange Ware ceramics. The presence of traits associated with Tula in Chichén Itzá is also taken as evidence for a Toltec horizon. The existence of any meaning of the Mixteca-Puebla art style has also been questioned, while Tula does have the urban complexity expected of an imperial capital, its influence and dominance was not very far reaching. Evidence for Tulas participation in trade networks has been uncovered, for example. The debate about the nature of the Toltec culture goes back to the late 19th century and this led him to posit the theory that Chichén Itzá had been violently taken over by a Toltec military force under the leadership of Kukulcan. The historicist school of thought persisted well in to the 20th century, represented in the works of such as David Carrasco, Miguel León Portilla, Nigel Davies. Nicholson, which all held the Toltecs to have been an ethnic group. This school of thought connected the Toltecs to the site of Tula. This tradition assumes that much of central Mexico was dominated by a Toltec Empire between the 10th and 12th century CE, the Aztecs referred to several Mexican city states as Tollan, Place of Reeds, such as Tollan Cholollan. Archaeologist Laurette Sejourné, followed by the historian Enrique Florescano, have argued that the original Tollan was probably Teotihuacán, Florescano adds that the Mayan sources refer to Chichén Itzá when talking about the mythical place Zuyua. Many historicists such as H. B, for example, they seek to discern between the deity Quetzalcoatl and a Toltec ruler often referred to as Topiltzin Ce Acatl Quetzalcoatl. Scholars such as Michel Graulich and Susan D. Gillespie maintained that the difficulties in salvaging historic data from the Aztec accounts of Toltec history are too great to overcome, the first is described as a valiant triumphant warrior, but the last as a feeble and self-doubting old man. This caused Graulich to consider that the only historical data in the Aztec chronicles are the names of some rulers. Furthermore, among the Nahuan peoples the word Tolteca was synonymous with artist, artisan or wise man, and toltecayotl
33.
Chichimeca
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Chichimeca was the name that the Nahua peoples of Mexico generically applied to many bands and tribes of nomadic and semi-nomadic peoples who inhabited northern modern-day Mexico. Chichimeca carried the same sense as the Roman term barbarian to describe people living outside settled, the name and its pejorative sense was adopted by the Spanish. For the Spanish, in the words of scholar Charlotte M. Gradie, in modern times only one ethnic group is customarily referred to as Chichimecs, namely the Chichimeca Jonaz of whom a few thousand live in the state of Guanajuato. The Chichimeca peoples were groups of varying ethnicities and speaking distinct languages from different families. As the Spaniards worked towards consolidating the rule of New Spain over the indigenous peoples during the sixteenth and seventeenth centuries, a number of ethnic groups of the region allied against the Spanish. The first and most long-lasting of these conflicts was the Chichimeca War, for example, virtually nothing is known about the peoples referred to as the Guachichil, Caxcan, Zacateco, Tecuexe, or Guamare. Others, such as the Opata or Eudeve, are described in records. Still other Chichimec peoples maintain separate identities into the present day, for example the Otomi, Chichimeca Jonaz, Cora, Huichol, Pame, Yaqui, Mayo, Oodham, the Nahuatl name Chīchīmēcah means inhabitants of Chichiman, the placename Chichiman means Area of Milk. It is sometimes said to be related to dog, but the is in chichi are short while those in Chīchīmēcah are long. In modern Mexico, the word Chichimeca can have pejorative connotations, such as primitive, savage, uneducated, the first descriptions of Chichimecs are from the early conquest period. In 1526, Hernán Cortés writes in one of his letters of the northern Chichimec tribes and he commented that they might be enslaved and used to work in the mines. The Chicimec, Caxcanes and other people of Northern Mexico fought back against Spanish forces such as Nuño Beltrán de Guzmán when they began trying to enslave them. Their fight against Spanish forces became known as the Mixtón Rebellion, in the late sixteenth century, Gonzalo de las Casas wrote about the Chichimec. Las Casas account was called Report of the Chichimeca and the justness of the war against them and he described the people, providing ethnographic information. He wrote that only covered their genitalia with any clothing, painted their bodies. He mentions as further proof of their barbarity that Chichimec women, having given birth, while las Casas recognized that the Chichimecan tribes spoke different languages, he considered their culture as primarily uniform. This stereotype became even more prevalent during the course of the Chichimec wars, in some areas, the Chichimeca cultivated maize and calabash. From the mesquite, the Chichamecs made white bread and wine, many Chichimec tribes used the juice of the agave as a substitute for water when it was in short supply
34.
Valley of Mexico
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The Valley of Mexico is a highlands plateau in central Mexico roughly coterminous with the present-day Distrito Federal and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico was a centre for several civilizations, including Teotihuacan, the Toltec. The ancient Aztec term Anahuac and the phrase Basin of Mexico are both used at times to refer to the Valley of Mexico, the Basin of Mexico became a well known site that epitomized the scene of early Classic Mesoamerican cultural development as well. The Valley of Mexico is located in the Trans-Mexican Volcanic Belt, the valley contains most of the Mexico City Metropolitan Area, as well as parts of the State of Mexico, Hidalgo, Tlaxcala and Puebla. The Valley of Mexico can be subdivided into four basins, but the largest and this section of the valley in particular is colloquially referred to as the Valley of Mexico. The valley has an altitude of 2,200 meters above sea level and is surrounded by mountains. It is a valley with no natural outlet for water to flow. Within this vulnerable watershed all the fishes were extinct by the end of the 20th century. Hydrologically, the valley has three features, the first feature is the lakebeds of five now-extinct lakes, which are located in the southernmost and largest of the four sub-basins. The other two features are piedmont, and the mountainsides that collect the precipitation that eventually flows to the lake area and these last two are found in all four of the sub-basins of the valley. Today, the Valley drains through a series of canals to the Tula River, and eventually the Pánuco River. Seismic activity is frequent here, and the valley is considered an earthquake prone zone, the valley has been inhabited for at least 12,000 years, attracting humans with its mild climate, abundant game and ability to support large-scale agriculture. Civilizations that have arisen in this include the Teotihuacan the Toltec Empire. When the Spaniards arrived in the Valley of Mexico, it had one of the highest population concentrations in the world with one million people. After the Conquest, the Spaniards rebuilt the largest and most dominant city here, Tenochtitlan, although violence and disease significantly lowered the population of the valley after the Conquest, by 1900 it was again over one million people. The 20th and 21st centuries have seen an explosion of population in the valley along with the growth of industry, since 1900, the population has doubled every fifteen years. Today, around 21 million people live in the Mexico City Metropolitan Area which extends throughout almost all of the valley into the states of Mexico, the growth of a major urban, industrial centre in an enclosed basin has created significant air and water quality issues for the valley. Wind patterns and thermal inversions trap contaminants in the valley, over-extraction of ground water has caused new flooding problems for the city as it sinks below the historic lake floor
35.
Aztec Empire
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The Aztec Empire, or the Triple Alliance, began as an alliance of three Nahua altepetl city-states, Mexico-Tenochtitlan, Texcoco, and Tlacopan. The Triple Alliance was formed from the faction in a civil war fought between the city of Azcapotzalco and its former tributary provinces. Despite the initial conception of the empire as an alliance of three self-governed city-states, Tenochtitlan quickly became dominant militarily. By the time the Spanish arrived in 1519, the lands of the Alliance were effectively ruled from Tenochtitlan, the alliance waged wars of conquest and expanded rapidly after its formation. Aztec rule has been described by scholars as hegemonic or indirect, the Aztecs left rulers of conquered cities in power so long as they agreed to pay semi-annual tribute to the Alliance, as well as supply military forces when needed for the Aztec war efforts. In return, the imperial authority offered protection and political stability, the state religion of the empire was polytheistic, worshiping a diverse pantheon that included dozens of deities. Many had officially recognized cults large enough so that the deity was represented in the temple precinct of the capital Tenochtitlan. The imperial cult, specifically, was that of Huitzilopochtli, the distinctive warlike patron god of the Mexica, peoples in conquered provinces were allowed to retain and freely continue their own religious traditions, so long as they added the imperial god Huitzilopochtli to their local pantheons. The word Aztec in modern usage would not have used by the people themselves. The name comes from a Nahuatl word meaning people from Aztlan, for the purpose of this article, Aztec refers only to those cities that constituted or were subject to the Triple Alliance. For the broader use of the term, see the article on Aztec civilization, Nahua peoples descended from Chichimec peoples who migrated to central Mexico from the north in the early 13th century. According to the pictographic codices in which the Aztecs recorded their history, Early migrants settled the Basin of Mexico and surrounding lands by establishing a series of independent city-states. These early Nahua cities were ruled by petty kings called tlahtohqueh, most of the existing settlements, which had been established by other indigenous peoples before the Nahua migration, were assimilated into Nahua culture. These early city-states fought various small-scale wars with other, but due to shifting alliances. The Mexica were the last of Aztlan migrants to arrive in Central Mexico and they entered the Basin of Mexico around the year 1250 AD, and by then most of the good agricultural land had already been claimed. The Mexica persuaded the king of Culhuacan to allow them to settle in a relatively infertile patch of land called Chapultepec, the Mexica served as hired mercenaries for Culhuacan. After they served Culhuacan in battle, the appointed one of his daughters to rule over the Mexica. According to mythological native accounts, the Mexica instead sacrificed her by flaying her skin, when the king of Culhuacan learned of this, he attacked and used his army to drive the Mexica from Tizaapan by force
36.
Aztec
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The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to 16th centuries. The Nahuatl words aztecatl and aztecah mean people from Aztlan, a place for the Nahuatl-speaking culture of the time. Often the term Aztec refers exclusively to the Mexica people of Tenochtitlan, situated on an island in Lake Texcoco, who referred to themselves as Mēxihcah Tenochcah or Cōlhuah Mexihcah. From the 13th century, the Valley of Mexico was the heart of Aztec civilization, here the capital of the Aztec Triple Alliance, the Triple Alliance formed a tributary empire expanding its political hegemony far beyond the Valley of Mexico, conquering other city states throughout Mesoamerica. At its pinnacle, Aztec culture had rich and complex mythological and religious traditions, as well as achieving remarkable architectural and artistic accomplishments. Subsequently, the Spanish founded the new settlement of Mexico City on the site of the ruined Aztec capital, the term extends to further ethnic groups associated with the Aztec empire such as the Acolhua and Tepanec and others that were incorporated into the empire. In older usage the term was used about modern Nahuatl speaking ethnic groups. In recent usage these ethnic groups are referred to as the Nahua peoples. Linguistically the term Aztecan is still used about the branch of the Uto-Aztecan languages that includes the Nahuatl language and its closest relatives Pochutec, to the Aztecs themselves the word aztec was not an endonym for any particular ethnic group. Rather it was a term used to refer to several ethnic groups, not all of them Nahuatl speaking. In the Nahuatl language aztecatl means person from Aztlan and this usage has been the subject of debate in more recent years, but the term Aztec is still more common. For the same reason the notion of Aztec civilization is best understood as a horizon of a general Mesoamerican civilization. Particular to the Aztecs of Tenochtitlan was the Mexica patron God Huitzilopochtli, twin pyramids, the Aztec Empire was a tribute empire based in Tenochtitlan that extended its power throughout Mesoamerica in the late postclassic period. Soon Texcoco and Tlacopan became junior partners in the alliance, which was de facto led by the Mexica of Tenochtitlan, the empire extended its power by a combination of trade and military conquest. The political clout of the empire reached far south into Mesoamerica conquering cities as far south as Chiapas and Guatemala, the Nahua peoples began to migrate into Mesoamerica from northern Mexico in the 6th century. They populated central Mexico, dislocating speakers of Oto-Manguean languages as they spread their influence south. As the former nomadic hunter-gatherer peoples mixed with the civilizations of Mesoamerica, adopting religious and cultural practices. During the Postclassic period they rose to power at such sites as Tula, in the 12th century the Nahua power center was in Azcapotzalco, from where the Tepanecs dominated the valley of Mexico
37.
Altepetl
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The altepetl or modern pronunciation, in pre-Columbian and Spanish conquest-era Aztec society, was the local, ethnically based political entity. It is usually translated into English as city-state, the word is a combination of the Nahuatl words ā-tl and tepē-tl. They prefer the Nahuatl term over any English-language approximation, the concept is comparable to Maya cah and Mixtec ñuu. Azcapotzalco Chalco Culhuacán Ecatepec Huitzilopochco Ocotelolco Otompan Texcoco Tizatlan Tlatelolco Tlaxcala
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City-state
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A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
39.
Tenochtitlan
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Mexico-Tenochtitlan, commonly known as Tenochtitlan was a Mexica located on an island in Lake Texcoco, in the Valley of Mexico. Founded on June 20,1325, it became the capital of the expanding Aztec Empire in the 15th century, at its peak it was the largest city in the Pre-Columbian Americas. It subsequently became a cabecera of the Viceroyalty of New Spain, today the ruins of Tenochtitlan are located in Mexico Citys downtown. Tenochtitlan was one of two Nahua āltēpetl on the island, the other being Tlatelolco, traditionally, the name Tenochtitlan was thought to come from Nahuatl tetl and nōchtli and is often thought to mean, Among the prickly pears rocks. However, one attestation in the late 16th-century manuscript known as the Bancroft dialogues suggest the second vowel was short, Tenochtitlan covered an estimated 8 to 13.5 km2, situated on the western side of the shallow Lake Texcoco. At the time of Spanish conquests, Mexico City comprised both Tenochtitlan and Tlatelolco, the city was connected to the mainland by causeways leading to the north, south, and west. The causeways were interrupted by bridges that allowed canoes and other traffic to pass freely. The bridges could be pulled away, if necessary, to defend the city, the city was interlaced with a series of canals, so that all sections of the city could be visited either on foot or via canoe. Lake Texcoco was the largest of five interconnected lakes, since it formed in an endorheic basin, Lake Texcoco was brackish. During the reign of Moctezuma I, the levee of Nezahualcoyotl was constructed, estimated to be 12 to 16 km in length, the levee was completed circa 1453. The levee kept fresh spring-fed water in the waters around Tenochtitlan and kept the brackish waters beyond the dike, two double aqueducts, each more than 4 km long and made of terracotta, provided the city with fresh water from the springs at Chapultepec. This was intended mainly for cleaning and washing, for drinking, water from mountain springs was preferred. Most of the population liked to bathe twice a day, Moctezuma was said to take four baths a day. According to the context of Aztec culture in literature, the soap that they most likely used was the root of a plant called copalxocotl, and to clean their clothes they used the root of metl. Also, the classes and pregnant women washed themselves in a temazcalli, similar to a sauna bath. This was also popular in other Mesoamerican cultures, and some of our soldiers even asked whether the things that we saw were not a dream. I do not know how to describe it, seeing things as we did that had never heard of or seen before. The city was divided into four zones, or campan, each campan was divided into 20 districts, there were three main streets that crossed the city, each leading to one of the three causeways to the mainland of Tepeyac, Ixtapalpa, and Tlacopan
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State of Mexico
[ekateˈpek] (help·info) once officially Ecatepec de Morelos, is a city and municipality in the State of Mexico. Both are usually known simply as "Ecatepec". The city is practically co-extensive with the municipality, with the city's 2005 population of 1,687,549 being 99.9% of the total municipal population of 1,688,258.[2] The provisional population at the 2010 Census was 1,658,806. The city forms the most populous suburb of Mexico City (Ciudad de México) and the fifteenth suburb in the world in population. It is also Mexico's most populous municipality after Iztapalapa, Mexico City.[3]
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Morelos
Zacatecas
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Costa Rica
