1.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
2.
Civilization
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Historically, a civilization was a so-called advanced culture in contrast to more supposedly primitive cultures. As an uncountable noun, civilization also refers to the process of a society developing into a centralized, urbanized, stratified structure, Civilization concentrates power, extending human control over the rest of nature, including over other human beings. The earlier neolithic technology and lifestyle was established first in the Middle East, and later in the Yangtze and Yellow River basins in China, similar pre-civilized neolithic revolutions also began independently from 7,000 BCE in such places as northwestern South America and Mesoamerica. These were among the six civilizations worldwide that arose independently, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BCE, with civilizations developing from 6,500 years ago. Towards the end of the Neolithic period, various elitist Chalcolithic civilizations began to rise in various cradles from around 3300 BCE. Chalcolithic civilizations, as defined above, also developed in Pre-Columbian Americas and, despite an early start in Egypt, Axum and Kush, the English word civilization comes from the 16th-century French civilisé, from Latin civilis, related to civis and civitas. The fundamental treatise is Norbert Eliass The Civilizing Process, which traces social mores from medieval courtly society to the Early Modern period, in The Philosophy of Civilization, Albert Schweitzer outlines two opinions, one purely material and the other material and ethical. Adjectives like civility developed in the mid-16th century, the abstract noun civilization, meaning civilized condition, came in the 1760s, again from French. The word was therefore opposed to barbarism or rudeness, in the pursuit of progress characteristic of the Age of Enlightenment. In the late 1700s and early 1800s, during the French revolution, civilization was used in the singular, never in the plural and this is still the case in French. The use of civilizations as a noun was in occasional use in the 19th century. Only in this sense does it become possible to speak of a medieval civilization. Already in the 18th century, civilization was not always seen as an improvement, one historically important distinction between culture and civilization is from the writings of Rousseau, particularly his work about education, Emile. From this, a new approach was developed, especially in Germany, first by Johann Gottfried Herder and this sees cultures as natural organisms, not defined by conscious, rational, deliberative acts, but a kind of pre-rational folk spirit. Civilization, in contrast, though more rational and more successful in material progress, is unnatural and leads to vices of social life such as guile, hypocrisy, envy and avarice. In World War II, Leo Strauss, having fled Germany, argued in New York that this opinion of civilization was behind Nazism, Social scientists such as V. Gordon Childe have named a number of traits that distinguish a civilization from other kinds of society. Andrew Nikiforuk argues that civilizations relied on shackled human muscle and it took the energy of slaves to plant crops, clothe emperors, and build cities and considers slavery to be a common feature of pre-modern civilizations. All civilizations have depended on agriculture for subsistence, grain farms can result in accumulated storage and a surplus of food, particularly when people use intensive agricultural techniques such as artificial fertilization, irrigation and crop rotation
3.
Ecumenism
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Ecumenism refers to efforts by Christians of different church traditions to develop closer relationships and better understandings. The term is often used to refer to efforts towards the visible. The terms ecumenism and ecumenical come from the Greek οἰκουμένη, which means the inhabited world. The ecumenical vision comprises both the search for the unity of the Church and the whole inhabited earth as the concern of all Christians. Used in this sense, the term carries no connotation of re-uniting the historically separated Christian denominations. Historically, the word was used in the context of large ecumenical councils that were organized under the auspices of Roman Emperors to clarify matters of Christian theology. These Ecumenical Councils brought together bishops from around the world as they knew it at the time. There were a total of seven ecumenical councils accepted by both Eastern Orthodoxy and Roman Catholicism held before the Great Schism, thus, the modern meaning of the world ecumenical and ecumenism derives from this pre-modern sense of Christian unity, and the impulse to recreate this unity again. Ecumenism and nondenominational or postdenominational movements are not necessarily the same thing, while some of these can be ecumenical in intent, normally nondenominationalism seeks no common organizing principle nor works toward the unity of Christians. If ecumenism is the quest for Christian unity, it must be understood what the divisions are which must be overcome, Christianity is the largest religion in the world and the various divisions have commonalities and differences in tradition, theology, church government, doctrine, and language. The exact number of denominations is disputed, based on differing definitions used. The largest number often quoted is approximately 45,000 from the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, the World Christian Encyclopedia lists approximately 33,000 in 2001. Yet, at the time, the World Council of Churches counts only 348 member churches. This, with the Catholic Churchs 1.25 billion Christians indicates that 349 churches/denominations already account for nearly 80% of the worlds Christian population, One problem with the larger numbers is that single denominations can be counted multiple times. For example, the Catholic Church is a church, or communion. Further, the Catholic Church presence in each country is counted as a different denomination - though this is in no way an ecclesiologically accurate definition and this can result in the one Catholic Church being counted as 242 distinct denominations, as in the World Christian Encyclopedia. Other denominations may be very small remnants of once larger churches, the United Society of Believers in Christs Second Appearing have only three full members, for example, yet are a distinct denomination. Most current divisions are the result of historical schisms - a break in the communion between previously united Churches, bishops, or communities
4.
Cartography
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Cartography is the study and practice of making maps. Combining science, aesthetics, and technique, cartography builds on the premise that reality can be modeled in ways that communicate spatial information effectively, the fundamental problems of traditional cartography are to, Set the maps agenda and select traits of the object to be mapped. This is the concern of map editing, traits may be physical, such as roads or land masses, or may be abstract, such as toponyms or political boundaries. Represent the terrain of the object on flat media. This is the concern of map projections, eliminate characteristics of the mapped object that are not relevant to the maps purpose. This is the concern of generalization, reduce the complexity of the characteristics that will be mapped. This is also the concern of generalization, orchestrate the elements of the map to best convey its message to its audience. This is the concern of map design, modern cartography constitutes many theoretical and practical foundations of geographic information systems. The earliest known map is a matter of debate, both because the term map isnt well-defined and because some artifacts that might be maps might actually be something else. A wall painting that might depict the ancient Anatolian city of Çatalhöyük has been dated to the late 7th millennium BCE, the oldest surviving world maps are from 9th century BCE Babylonia. One shows Babylon on the Euphrates, surrounded by Assyria, Urartu and several cities, all, in turn, another depicts Babylon as being north of the world center. The ancient Greeks and Romans created maps since Anaximander in the 6th century BCE, in the 2nd century AD, Ptolemy wrote his treatise on cartography, Geographia. This contained Ptolemys world map – the world known to Western society. As early as the 8th century, Arab scholars were translating the works of the Greek geographers into Arabic, in ancient China, geographical literature dates to the 5th century BCE. The oldest extant Chinese maps come from the State of Qin, dated back to the 4th century BCE, in the book of the Xin Yi Xiang Fa Yao, published in 1092 by the Chinese scientist Su Song, a star map on the equidistant cylindrical projection. Early forms of cartography of India included depictions of the pole star and these charts may have been used for navigation. Mappa mundi are the Medieval European maps of the world, approximately 1,100 mappae mundi are known to have survived from the Middle Ages. Of these, some 900 are found illustrating manuscripts and the remainder exist as stand-alone documents, the Arab geographer Muhammad al-Idrisi produced his medieval atlas Tabula Rogeriana in 1154
5.
World map
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A world map is a map of most or all of the surface of the Earth. World maps form a category of maps due to the problem of projection. Maps by necessity distort the presentation of the earths surface and these distortions reach extremes in a world map. The many ways of projecting the earth reflect diverse technical and aesthetic goals for world maps, World maps are also distinct for the global knowledge required to construct them. A meaningful map of the world could not be constructed before the European Renaissance because less than half of the earths coastlines, new knowledge of the earths surface has been accumulating ever since and continues to this day. Maps of the world generally focus either on political features or on physical features, political maps emphasize territorial boundaries and human settlement. Physical maps show geographic features such as mountains, soil type or land use, geological maps show not only the surface, but characteristics of the underlying rock, fault lines, and subsurface structures. Choropleth maps use color hue and intensity to contrast differences between regions, such as demographic or economic statistics, a map is made using a map projection, which is any method of representing a globe on a plane. All projections distort distances and directions, and each projection distributes those distortions differently, perhaps the most well known projection is the Mercator Projection, originally designed as a nautical chart. A thematic map shows geographic information about one or a few focused subjects and these maps can portray physical, social, political, cultural, economic, sociological, agricultural, or any other aspects of a city, state, region, nation, or continent. Early world maps cover depictions of the world from the Iron Age to the Age of Discovery, old maps provide much information about what was known in times past, as well as the philosophy and cultural basis of the map, which were often much different from modern cartography. Maps are one means by which scientists distribute their ideas and pass them on to future generations, the World Map, 1300–1492, The Persistence of Tradition and Transformation. ISBN1421404303 Harvey, P. D. A, the Hereford world map, medieval world maps and their context
6.
Late antiquity
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Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, and the Near East. The development of the periodization has generally been accredited to historian Peter Brown, precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empires Crisis of the Third Century to, in the East, the early Islamic period, following the Muslim conquests in the mid–7th century. In the West the end was earlier, with the start of the Early Medieval period typically placed in the 6th century, beginning with Constantine the Great, Christianity was made legal in the Empire, and a new capital was founded at Constantinople. The resultant cultural fusion of Greco-Roman, Germanic and Christian traditions formed the foundations of the subsequent culture of Europe, the term Spätantike, literally late antiquity, has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the Roman tradition, Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius. Monasticism was not the only new Christian movement to appear in Late Antiquity, notable in this regard is the topic of the Fifty Bibles of Constantine. Within the recently legitimized Christian community of the 4th century, a division could be distinctly seen between the laity and an increasingly celibate male leadership. Celibate and detached, the clergy became an elite equal in prestige to urban notables. The Late Antique period also saw a transformation of the political and social basis of life in. The later Roman Empire was in a sense a network of cities, archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean basin. Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines, in Roman Britain, the typical 4th- and 5th-century layer of black earth within cities seems to be a result of increased gardening in formerly urban spaces. A similar though less marked decline in population occurred later in Constantinople. In Europe there was also a decline in urban populations. As a whole, the period of antiquity was accompanied by an overall population decline in almost all Europe. Long-distance markets disappeared, and there was a reversion to a degree of local production and consumption, rather than webs of commerce. The degree and extent of discontinuity in the cities of the Greek East is a moot subject among historians. In the western Mediterranean, the new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic victory cities
7.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
8.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
9.
Cyrene, Libya
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Cyrene was an ancient Greek and Roman city near present-day Shahhat, Libya. It was the oldest and most important of the five Greek cities in the region and it gave eastern Libya the classical name Cyrenaica that it has retained to modern times. Cyrene lies in a valley in the Jebel Akhdar uplands. The city was named after a spring, Kyre, which the Greeks consecrated to Apollo and it was also the seat of the Cyrenaics, a famous school of philosophy in the 3rd century BC, founded by Aristippus, a disciple of Socrates. It was then nicknamed the Athens of Africa, Grinus, son of Aesanius a descendant of Theras, and king of the island of Thera, had visited the Oracle and offered a hecatomb to the Oracle on sundry matters. The Oracle had offered the advice to found a new city in Libya, many years had passed and the advice was not taken, and Thera had succumbed to a horrific drought and all of the crops and trees had perished. Not knowing how to get to Libya they sent a messenger to Crete to find someone to lead them on their journey and they found a dealer in purple dyes named Corobius. He had once traveled to an island across from Libya called Platea, Grinus and Corobius sailed to Platea, when they reached their destination they left Corobius with months of supplies and Grinus went back to Thera to collect men to settle the newly made colony. After two years of settling the colony they had success and went back to the Oracle to get advice. The Oracle had repeated her advice to move directly to the country of Libya instead of across from Libya, so they moved to a place called Aziris. They settled there for six years, and were successful until the Libyans visited the settlement of Aziris to convince the people to move further inland. They were swayed by the Libyans to move and settled into what is now Cyrene, traditional details concerning the founding of the city are contained in Herodotus Histories IV. Cyrene promptly became the town of ancient Libya and established commercial relations with all the Greek cities. Soon after 460 BC it became a republic, in 413 BC, during the Peloponnesian War, Cyrene supplied Spartan forces with two triremes and pilots. After the death of Alexander the Great of Macedon, the Cyrenian republic became subject to the Ptolemaic dynasty, ophelas, the general who occupied the city in Ptolemy Is name, ruled the city almost independently until his death, when Ptolemys son-in-law Magas received governorship of the territory. In 276 BC Magas crowned himself king and declared de facto independence, the invasion was unsuccessful and in 250 BC, after Magas death, the city was reabsorbed into Ptolemaic Egypt. Cyrenaica became part of the Ptolemaic empire controlled from Alexandria, in 74 BC the territory was formally transformed into a Roman province. The inhabitants of Cyrene at the time of Sulla were divided into four classes, citizens, farmers, resident aliens, the ruler of the town, Ptolemy Apion, bequeathed it to the Romans, but it kept its self-government
10.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
11.
Equator
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The Equator usually refers to an imaginary line on the Earths surface equidistant from the North Pole and South Pole, dividing the Earth into the Northern Hemisphere and Southern Hemisphere. The Equator is about 40,075 kilometres long, some 78. 7% lies across water and 21. 3% over land, other planets and astronomical bodies have equators similarly defined. Generally, an equator is the intersection of the surface of a sphere with the plane that is perpendicular to the spheres axis of rotation. The latitude of the Earths equator is by definition 0° of arc, the equator is the only line of latitude which is also a great circle — that is, one whose plane passes through the center of the globe. The plane of Earths equator when projected outwards to the celestial sphere defines the celestial equator, in the cycle of Earths seasons, the plane of the equator passes through the Sun twice per year, at the March and September equinoxes. To an observer on the Earth, the Sun appears to travel North or South over the equator at these times, light rays from the center of the Sun are perpendicular to the surface of the Earth at the point of solar noon on the Equator. Locations on the Equator experience the quickest sunrises and sunsets because the sun moves nearly perpendicular to the horizon for most of the year. The Earth bulges slightly at the Equator, the diameter of the Earth is 12,750 kilometres. Because the Earth spins to the east, spacecraft must also launch to the east to take advantage of this Earth-boost of speed, seasons result from the yearly revolution of the Earth around the Sun and the tilt of the Earths axis relative to the plane of revolution. During the year the northern and southern hemispheres are inclined toward or away from the sun according to Earths position in its orbit, the hemisphere inclined toward the sun receives more sunlight and is in summer, while the other hemisphere receives less sun and is in winter. At the equinoxes, the Earths axis is not tilted toward the sun, instead it is perpendicular to the sun meaning that the day is about 12 hours long, as is the night, across the whole of the Earth. Near the Equator there is distinction between summer, winter, autumn, or spring. The temperatures are usually high year-round—with the exception of high mountains in South America, the temperature at the Equator can plummet during rainstorms. In many tropical regions people identify two seasons, the wet season and the dry season, but many places close to the Equator are on the oceans or rainy throughout the year, the seasons can vary depending on elevation and proximity to an ocean. The Equator lies mostly on the three largest oceans, the Pacific Ocean, the Atlantic Ocean, and the Indian Ocean. The highest point on the Equator is at the elevation of 4,690 metres, at 0°0′0″N 77°59′31″W and this is slightly above the snow line, and is the only place on the Equator where snow lies on the ground. At the Equator the snow line is around 1,000 metres lower than on Mount Everest, the Equator traverses the land of 11 countries, it also passes through two island nations, though without making a landfall in either. Starting at the Prime Meridian and heading eastwards, the Equator passes through, Despite its name, however, its island of Annobón is 155 km south of the Equator, and the rest of the country lies to the north
