1.
The Reverend
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The Reverend is an honorific style most often placed before the names of Christian clergy and ministers. There are sometimes differences in the way the style is used in different countries, the Reverend is correctly called a style but is often and in some dictionaries called a title, form of address or title of respect. The style is sometimes used by leaders in non-Christian religions such as Judaism and Buddhism. The term is an anglicisation of the Latin reverendus, the originally used in Latin documents in medieval Europe. It is the gerundive or future passive participle of the verb revereri, the Reverend is therefore equivalent to The Honourable or The Venerable. In traditional and formal English usage, both British and American, it is considered incorrect to drop the definite article, the. In practice, however, the is not used in both written and spoken English. When the style is used within a sentence, the is correctly in lower-case, the usual abbreviations for Reverend are Rev. Revd and Revd. The Reverend is traditionally used as a form with first names and surname. Use of the prefix with the surname alone is considered a solecism in traditional usage, in some countries, especially Britain, Anglican clergy are acceptably addressed by the title of their office, such as Vicar, Rector, or Archdeacon. This has traditionally been considered grammatically incorrect on the basis that it is equivalent to referring to a judge as being an honourable or a man as being a mister. It is likewise incorrect to form the plural Reverends, in some churches, especially Protestant churches in the United States, ordained ministers are often addressed as Pastor. Pastor, however, is considered correct in some churches when the minister in question is the head of a church or congregation. Male Christian priests are addressed as Father or, for example. However, in correspondence, such priests are not normally referred to as Father John, Father Smith, or Father John Smith. Father as a title is used for Roman Catholic, Orthodox and Old Catholic priests. In England, however, even Roman Catholic priests were often referred to as Mr until the 20th century except when members of a religious order, Mr is still not incorrect for priests of the Church of England. Some female Anglican or Old Catholic priests use the style The Reverend Mother and are addressed as Mother, the Reverend may be modified to reflect ecclesiastical standing and rank
2.
City of London School
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It is the brother school of the City of London School for Girls and a member of the Headmasters and Headmistresses Conference. The School was founded by a private Act of Parliament in 1834, the original school was established at Milk Street, moving to the Victoria Embankment in 1879 and its present site on Queen Victoria Street in 1986. The school provides day education to about 900 boys aged 10 to 18 and employs approximately 100 teaching staff, the majority of pupils enter at 11, some at 13 and some at 16 into the Sixth form. There is an intake at 10 into Old Grammar, a year group consisting of two classes equivalent to primary school Year 6. Admissions are based on an examination and an interview. Among Old Citizens who have attained eminence in fields are prime minister H. H. The City of London School traces its origins to a bequest of land by John Carpenter, on his death in 1442, it was found that Carpenter had listed many bequests, most to his relatives but some to charitable causes. There were no bequests listed to directly support the education of boys in the City of London, until they be preferred, and then others in their places for ever. The four boys became known as Carpenters Children, little is known of the early years of the legacy. This bequest was administered by the Corporation of London in around 1460, in 1547, under the Chantries Act the Guildhall Chapel and Library were forfeited. The funding for the four boys was also discontinued, in 1823, a report published by the Charity Commission revealed that over the centuries, the income from the bequest vastly exceeded the expenses of the boys education. Had the Corporation instead looked for the will of John Don, lacking that guidance, discussions began on how the bequest money should be spent. The City Lands Committee suggested in a report that the bequest should be spent on educating a number of boys. In 1830, they proposed that the City of London Corporation School be founded with Taylor as a governor, in the mean time, a small number of boys, who became known as Carpenters scholars, were sent to Tonbridge School. In 1829, an Act of Parliament was passed to transform the workhouse into a school, conditions at the workhouse site had deteriorated and much money was needed for its maintenance. The only funds available, though, were the same £300 a year budget the workhouse had received. Over the next few years, the proposal was seen, by the City of London Lord Mayors deputation. In 1832, Warren Stormes Hale, who believed that the Workhouse proposal was not the best use of Carpenters legacy, was appointed to the City Lands Committee
3.
St John's College, Cambridge
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St Johns College is a constituent college of the University of Cambridge. The college was founded by Lady Margaret Beaufort, in constitutional terms, the college is a charitable corporation established by a charter dated 9 April 1511. The aims of the college, as specified by its Statutes, are the promotion of education, religion, learning, the colleges alumni include the winners of ten Nobel Prizes, seven prime ministers and twelve archbishops of various countries, at least two princes, and three Saints. HRH Prince William was affiliated with St Johns while undertaking a course in 2014. St Johns College is also known for its choir, its members success in a wide variety of inter-collegiate sporting competitions. In 2011 the college celebrated its quincentenary, an event marked by a visit of HM Queen Elizabeth II and HRH Prince Philip, Duke of Edinburgh. The college was founded on the site of the 13th-century Hospital of St John in Cambridge at the suggestion of Saint John Fisher, Bishop of Rochester and chaplain to Lady Margaret Beaufort. However, Lady Margaret died without having mentioned the foundation of St Johns in her will, and it was largely the work of Fisher that ensured that the college was founded. He had to obtain the approval of King Henry VIII of England, the Pope through the intermediary Polydore Vergil, the college received its charter on 9 April 1511. In November 1512 the Court of Chancery allowed Lady Margarets executors to pay for the foundation of the college from her estates, when Lady Margarets executors took over they found most of the old Hospital buildings beyond repair, but repaired and incorporated the Chapel into the new college. A kitchen and hall were added, and a gate tower was constructed for the College Treasury. The doors were to be closed each day at dusk, sealing the monastic community from the outside world. Over the course of the five hundred years, the college expanded westwards towards the River Cam, and now has eleven courts. The first three courts are arranged in enfilade, St Johns College first admitted women in October 1981, when K. M. Wheeler was admitted to the fellowship, along with nine female graduate students. The first women undergraduates arrived a year later, St Johns distinctive Great Gate follows the standard contemporary pattern employed previously at Christs College and Queens College. The gatehouse is crenelated and adorned with the arms of the foundress Lady Margaret Beaufort, above these are displayed her ensigns, the Red Rose of Lancaster and Portcullis. The college arms are flanked by curious creatures known as yales, mythical beasts with elephants tails, antelopes bodies, goats heads, and swivelling horns. Above them is a tabernacle containing a figure of St John the Evangelist
4.
Flatland
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Flatland, A Romance of Many Dimensions is a satirical novella by the English schoolmaster Edwin Abbott Abbott, first published in 1884 by Seeley & Co. of London. Several films have made from the story, including the feature film Flatland. Other efforts have been short or experimental films, including one narrated by Dudley Moore, the story describes a two-dimensional world occupied by geometric figures, whereof women are simple line-segments, while men are polygons with various numbers of sides. The narrator is a square named A Square, a member of the caste of gentlemen and professionals, who guides the readers through some of the implications of life in two dimensions. The first half of the story goes through the practicalities of existing in a two-dimensional universe as well as a history leading up to the year 1999 on the eve of the 3rd Millennium. In the end, the monarch of Lineland tries to kill A Square rather than tolerate his nonsense any further, following this vision, he is himself visited by a three-dimensional sphere named A Sphere, which he cannot comprehend until he sees Spaceland for himself. This Sphere visits Flatland at the turn of each millennium to introduce a new apostle to the idea of a dimension in the hopes of eventually educating the population of Flatland. After this proclamation is made, many witnesses are massacred or imprisoned, including A Squares brother, let us leave this God of Pointland to the ignorant fruition of his omnipresence and omniscience, nothing that you or I can do can rescue him from his self-satisfaction. The Square recognizes the identity of the ignorance of the monarchs of Pointland and Lineland with his own ignorance of the existence of higher dimensions. Eventually the Square himself is imprisoned for just this reason, with only occasional contact with his brother who is imprisoned in the same facility and he does not manage to convince his brother, even after all they have both seen. Men are portrayed as polygons whose social status is determined by their regularity, on the other hand, females consist only of lines and are required by law to sound a peace-cry as they walk, lest they be mistaken face-to-face for a point. The Square evinces accounts of cases where women have accidentally or deliberately stabbed men to death, in the world of Flatland, classes are distinguished by the Art of Hearing, the Art of Feeling, and the Art of Sight Recognition. Classes can be distinguished by the sound of voice, but the lower classes have more developed vocal organs. Feeling, practised by the classes and women, determines the configuration of a person by feeling one of its angles. The Art of Sight Recognition, practised by the classes, is aided by Fog. With this, polygons with sharp angles relative to the observer will fade more rapidly than polygons with more gradual angles, colour of any kind is banned in Flatland after Isosceles workers painted themselves to impersonate noble Polygons. The Square describes these events, and the class war at length. Thus the son of a Square is a Pentagon, the son of a Pentagon, a Hexagon and this rule is not the case when dealing with Isosceles Triangles with only two congruent sides
5.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Abbott, Edwin Abbott". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 26.
One or more of the preceding sentences incorporates text from a publication now in the 
