1.
Dead Sea
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The Dead Sea, is a salt lake bordered by Jordan to the east and Israel and Palestine to the west. Its surface and shores are 430.5 metres below sea level, the Dead Sea is 304 m deep, the deepest hypersaline lake in the world. With 34. 2% salinity, it is 9.6 times as salty as the ocean and this salinity makes for a harsh environment in which plants and animals cannot flourish, hence its name. The Dead Sea is 50 kilometres long and 15 kilometres wide at its widest point and it lies in the Jordan Rift Valley and its main tributary is the Jordan River. The Dead Sea has attracted visitors from around the Mediterranean basin for thousands of years and it was one of the worlds first health resorts, and it has been the supplier of a wide variety of products, from asphalt for Egyptian mummification to potash for fertilizers. People also use the salt and the minerals from the Dead Sea to create cosmetics, the Dead Sea water has a density of 1.24 kg/litre, which makes swimming similar to floating. The Dead Sea is receding at an alarming rate, multiple canals and pipelines were proposed to reduce its recession, which had begun causing many problems. The Red Sea–Dead Sea Water Conveyance project, carried out by Jordan, will provide water to neighboring countries, the first phase of the project is scheduled to begin in 2018 and be completed in 2021. In Hebrew, the Dead Sea is Yām ha-Melaḥ, meaning sea of salt, the Bible uses this term alongside two others, the Sea of the Arabah, and the Eastern Sea. The designation Dead Sea never appears in the Bible, in prose sometimes the term Yām ha-Māvet is used, due to the scarcity of aquatic life there. In Arabic the Dead Sea is called al-Bahr al-Mayyit, or less commonly baḥrᵘ lūṭᵃ, another historic name in Arabic was the Sea of Zoʼar, after a nearby town in biblical times. The Greeks called it Lake Asphaltites, the Dead Sea is an endorheic lake located in the Jordan Rift Valley, a geographic feature formed by the Dead Sea Transform. This left lateral-moving transform fault lies along the plate boundary between the African Plate and the Arabian Plate. It runs between the East Anatolian Fault zone in Turkey and the end of the Red Sea Rift offshore of the southern tip of Sinai. It is here that the Upper Jordan River/Sea of Galilee/Lower Jordan River water system comes to an end. The Jordan River is the major water source flowing into the Dead Sea, although there are small perennial springs under and around the Dead Sea, forming pools. The Mujib River, biblical Arnon, is one the larger sources of the Dead Sea other than the Jordan. The Wadi Mujib valley,420 m below the sea level in the southern of Jordan valley, is a biosphere reserve, other more substantial sources are Wadi Darajeh /Nahal Dragot, and Nahal Arugot
2.
Oasis
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In geography, an oasis is an isolated area of vegetation in a desert, typically surrounding a spring or similar water source, such as a pond or small lake. Oases also provide habitat for animals and even if the area is big enough. The location of oases has been of importance for trade and transportation routes in desert areas, caravans must travel via oases so that supplies of water. Thus, political or military control of an oasis has in many cases meant control of trade on a particular route. For example, the oases of Awjila, Ghadames, and Kufra, oases are formed from underground rivers or aquifers such as an artesian aquifer, where water can reach the surface naturally by pressure or by man-made wells. Occasional brief thunderstorms provide subterranean water to sustain natural oases, such as the Tuat, substrata of impermeable rock and stone can trap water and retain it in pockets, or on long faulting subsurface ridges or volcanic dikes water can collect and percolate to the surface. Any incidence of water is used by migrating birds, which also pass seeds with their droppings which will grow at the waters edge forming an oasis. It can also be used to plant crops, the word oasis came into English via Latin, oasis from Ancient Greek, ὄασις óasis, which in turn is a direct borrowing from Demotic Egyptian. The word for oasis in the later attested Coptic language is wahe or ouahe which means a dwelling place, people who live in an oasis must manage land and water use carefully, fields must be irrigated to grow plants like apricots, dates, figs, and olives. The most important plant in an oasis is the date palm and these palm trees provide shade for smaller trees like peach trees, which form the middle layer. By growing plants in different layers, the farmers make best use of the soil, many vegetables are also grown and some cereals, such as barley, millet, and wheat, are grown where there is more moisture. Great Man-Made River – the worlds largest irrigation project, developed in Libya to connect cities with fossil water. Guelta Mirage Oasification Qanat Wadi Water supply référence, Jardins au désert |Battesti, Jardins au désert, Evolution des pratiques et savoirs oasiens, Jérid tunisien, Paris, Éditions IRD, coll. À travers champs,2005,440 p. ISBN 2-7099-1564-2 Open Archives, book in free access / in French The dictionary definition of oasis at Wiktionary
3.
Nature reserve
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Nature reserves may be designated by government institutions in some countries, or by private landowners, such as charities and research institutions, regardless of nationality. Nature reserves fall into different IUCN categories depending on the level of protection afforded by local laws, early reservations often had a religious underpinning, such as the evil forest areas of West Africa which were forbidden to humans, who were threatened with spiritual attack if they went there. Sacred areas taboo from human entry to fishing and hunting are known by ancient cultures worldwide. The worlds first modern nature reserve was established in 1821 by the naturalist and explorer Charles Waterton around his estate in Walton Hall and he spent £9000 on the construction of a 3 mile long,9 ft tall wall to enclose his park from poachers. He tried to encourage birdlife by planting trees and hollowing out trunks for owls to nest in and he also invented artificial nest boxes to house starlings, jackdaws and sand martins and unsuccessfully attempted to introduce little owls from Italy. Drachenfels was protected as the first state-designated nature reserve in modern-day Germany, in Australia, a nature reserve is the title of a type of protected area used in the jurisdictions of the Australian Capital Territory, New South Wales, Tasmania and Western Australia. The term “nature reserve” is defined in the relevant statutes used in those states and territories rather than by a national statute. As of 2014,1767 out of a total of 10339 protected areas listed within the Australian National Reserve System used the term “nature reserve in their names, in Brazil, nature reserves are classified as ecological stations or biological reserves by the National System of Conservation Units. Their main objectives are preserving fauna and flora and other natural attributes, visits are allowed only with permission, and only for educational or scientific purposes. Changes to the ecosystems in both types of reserve are allowed to restore and preserve the balance, biological diversity. Ecological stations are allowed to change the environment within strictly defined limits for the purpose of scientific research. A wildlife reserve in Brazil is also protected, and hunting is not allowed, there are 30 nature reserves in Egypt which cover 12% of Egyptian land. Those nature reserves were built according to the laws no, 102/1983 and 4/1994 for protection of the Egyptian nature reserve. Egypt announced a plan from to build 40 nature reserves from 1997 to 2017, to protect the natural resources. The largest nature reserve in Egypt is Gebel Elba in the southeast, denmark has three national parks and several nature reserves, some of them inside the national park areas. The largest single reserve is Hanstholm Nature Reserve, which covers 40 km2 and is part of Thy National Park, in Sweden there are 29 national parks. The first of them were established in 1909, in fact, Sweden was the first European country that established 9 national parks. There are almost 4,000 nature reserves in Sweden and they comprise about 85% of the surface that is protected by the Swedish Enironmental Code
4.
Israel
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Israel, officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. The country contains geographically diverse features within its small area. Israels economy and technology center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, in 1947, the United Nations adopted a Partition Plan for Mandatory Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency for Palestine, next year, the Jewish Agency declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied territories including the West Bank, Golan Heights and it extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israels occupation of the Palestinian territories is the worlds longest military occupation in modern times, efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed, the population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2017 to be 8,671,100 people. It is the worlds only Jewish-majority state, with 74. 8% being designated as Jewish, the countrys second largest group of citizens are Arabs, at 20. 8%. The great majority of Israeli Arabs are Sunni Muslims, including significant numbers of semi-settled Negev Bedouins, other minorities include Arameans, Armenians, Assyrians, Black Hebrew Israelites, Circassians, Maronites and Samaritans. Israel also hosts a significant population of foreign workers and asylum seekers from Africa and Asia, including illegal migrants from Sudan, Eritrea. In its Basic Laws, Israel defines itself as a Jewish, Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature, Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2016. The country benefits from a skilled workforce and is among the most educated countries in the world with one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the third highest in Asia, in the early weeks of independence, the government chose the term Israeli to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett. The names Land of Israel and Children of Israel have historically used to refer to the biblical Kingdom of Israel. The name Israel in these phrases refers to the patriarch Jacob who, jacobs twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. The earliest known artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt. The area is known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam
5.
Qumran Caves
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Qumran Caves are a series of caves, some natural, some artificial, found around the archaeological site of Qumran in the Judaean Desert of the West Bank. It is in a number of caves that the Dead Sea Scrolls were discovered. The caves are recognized in Israel as a National Heritage Site, the limestone cliffs above Qumran contain numerous caves that have been used over the millennia, the first traces of occupation are from the Chalcolithic period then onward to the Arab period. The artificial caves relate to the period of the settlement at Qumran and were cut into the bluffs of the terrace on which Qumran sits. In early 1947, a Bedouin boy of the Taamireh tribe, Muhammid Ahmed el-Hamed called edh-Dhib and he stumbled onto the first cave containing scrolls from two thousand years ago. More Taamireh visited the cave and scrolls were taken back to their encampment and they were shown to Mar Samuel of the Monastery of Saint Mark in April 1947 and the discovery of the Dead Sea Scrolls was made known. The location of the cave was not revealed for another 18 months, in the Qumran area another cave was discovered, now referred to as Cave 2Q, in February 1952. However, only a few fragments were found in the cave, 4Q was discovered in September 1952 by the Taamireh. De Vaux, on being offered a vast amount of fragments and these were Caves 4Q, 5Q, and 6Q, the most important of which was 4Q which originally contained around three-quarters of all the scrolls found in the immediate Qumran area. The first two of these caves had been cut into the marl terrace, the third was at the entrance to the Qumran Gorge just below the aqueduct. The last cave containing scrolls to be found, once again by the Taamireh, was 11Q, among its contents was the Temple Scroll, though it had been spirited away and its recovery was to prove long and complex. In February 2017, the discovery of cave 12Q was announced, the contents of which included storage jars and scroll fragments, iron pickaxe heads from the 1950s were also found, which indicate looting had occurred. In addition, archaeologists discovered pottery, flint blades, arrowheads, and a carnelian seal that date to the Chalcolithic and Neolithic periods. In all there are ten marl cut caves in the vicinity of Qumran, 4Qa, 4Qb, 5Q, 7Q, 8Q, 9Q, 10Q, an oval cave west of 5Q. Their location necessitates a direct connection with the Qumran settlement, the three caves at the end of the esplanade could only be accessed via the settlement. These caves are thought to have been cut for storage and habitation, marl is a soft stone and makes excavation relatively easy, but as seen with Caves 7Q - 9Q they havent survived well. 4Q, which is now visible from the Qumran esplanade, is two caves, one adjacent to the other. De Vaux referred to them as 4a and 4b, when the Taamireh removed all the fragments they could before Hardings arrival, there was no way to tell which scrolls belonged to which cave, so they were later all catalogued simply as from 4Q
6.
Stone tool
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A stone tool is, in the most general sense, any tool made either partially or entirely out of stone. Although stone tool-dependent societies and cultures still exist today, most stone tools are associated with prehistoric, archaeologists often study such prehistoric societies, and refer to the study of stone tools as lithic analysis. Ethnoarchaeology has been a research field in order to further the understanding and cultural implications of stone tool use. Stone has been used to make a variety of different tools throughout history, including arrow heads, spearpoints. Stone tools may be made of ground stone or chipped stone. Chipped stone tools are made from materials such as chert or flint, radiolarite, chalcedony, obsidian, basalt. One simple form of reduction is to strike stone flakes from a nucleus of material using a hammerstone or similar hard hammer fabricator, if the goal of the reduction strategy is to produce flakes, the remnant lithic core may be discarded once it has become too small to use. In some strategies, however, a flintknapper reduces the core to a rough unifacial or bifacial preform, more complex forms of reduction include the production of highly standardized blades, which can then be fashioned into a variety of tools such as scrapers, knives, sickles and microliths. Archaeologists classify stone tools into industries that share distinctive technological or morphological characteristics and he assigned to them relative dates, Modes 1 and 2 to the Lower Palaeolithic,3 to the Middle Palaeolithic,4 to the Advanced and 5 to the Mesolithic. They were not to be conceived, however, as either universal—that is, they did not account for all lithic technology, Mode 1, for example, was in use in Europe long after it had been replaced by Mode 2 in Africa. Clarkes scheme was adopted enthusiastically by the archaeological community, one of its advantages was the simplicity of terminology, for example, the Mode 1 / Mode 2 Transition. The transitions are currently of greatest interest, Kenya Stone tools found from 2011 to 2014 at Lake Turkana in Kenya, are dated to be 3.3 million years old, and predate the genus Homo by half million years. The oldest known Homo fossil is 2.8 million years old compared to the 3.3 million year old stone tools. Dating of the tools was by dating volcanic ash layers in which the tools were found, Oldowan tools were characterised by their simple construction, predominantly using core forms. The blunt end is the surface, the sharp, the distal. Grasping the proximal surface, the hominid brought the surface down hard on an object he wished to detach or shatter. The earliest known Oldowan tools yet found date from 2.6 million years ago, during the Lower Palaeolithic period, and have been uncovered at Gona in Ethiopia. Homo habilis was the hominin who used the tools for most of the Oldowan in Africa, eventually, more complex, Mode 2 tools began to be developed through the Acheulean Industry, named after the site of Saint-Acheul in France
7.
Kingdom of Judah
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The Kingdom of Judah was an Iron Age kingdom of the Southern Levant. The Hebrew Bible depicts it as the successor to a United Monarchy, in the 10th and early 9th centuries BCE the territory of Judah appears to have been sparsely populated, limited to small rural settlements, most of them unfortified. Significant academic debate exists around the character of the Kingdom of Judah, archaeologists of the minimalist school doubt the extent of the Kingdom of Judah as depicted in the Bible. Around 1990–2010, an important group of archaeologists and biblical scholars formed the view that the actual Kingdom of Judah bore little resemblance to the portrait of a powerful monarchy. These scholars say the kingdom was no more than a tribal entity. Other archaeologists say that the identification of Khirbet Qeiyafa as an Israelite settlement is uncertain, the status of Jerusalem in the 10th century BCE is a major subject of debate. The oldest part of Jerusalem and its urban core is the City of David. However, unique structures such as the Stepped Stone Structure and the Large Stone Structure. According to the Hebrew Bible, the kingdom of Judah resulted from the break-up of the United kingdom of Israel after the tribes refused to accept Rehoboam. At first, only the tribe of Judah remained loyal to the house of David, the two kingdoms, Judah in the south and Israel in the north, coexisted uneasily after the split until the destruction of the Kingdom of Israel by Assyria in c. 722/721. The major theme of the Hebrew Bibles narrative is the loyalty of Judah, and especially its kings, to Yahweh, which it states is the God of Israel. Accordingly, all the kings of Israel and almost all the kings of Judah were bad, which in terms of Biblical narrative means that they failed to enforce monotheism. Of the good kings, Hezekiah is noted for his efforts at stamping out idolatry, for the first sixty years, the kings of Judah tried to re-establish their authority over the northern kingdom, and there was perpetual war between them. Israel and Judah were in a state of war throughout Rehoboams seventeen-year reign, Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboams reign, Shishak, pharaoh of Egypt, brought a huge army, in the sack of Jerusalem, Rehoboam gave them all of the treasures out of the temple as a tribute and Judah became a vassal state of Egypt. Rehoboams son and successor, Abijah of Judah continued his fathers efforts to bring Israel under his control and he fought the Battle of Mount Zemaraim against Jeroboam of Israel and was victorious with a heavy loss of life on the Israel side. The Bible does not state whether Zerah was a pharaoh or a general of the army, the Ethiopians were pursued all the way to Gerar, in the coastal plain, where they stopped out of sheer exhaustion. The resulting peace kept Judah free from Egyptian incursions until the time of Josiah some centuries later, in his 36th year, Asa was confronted by Baasha of Israel, who built a fortress at Ramah on the border, less than ten miles from Jerusalem
8.
Ammon
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Ammon was an Iron Age Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was Rabbah or Rabbath Ammon, site of the city of Amman. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon, the people of this kingdom are called Children of Ammon or Ammonites. The first mention of the Ammonites in the Bible is in Genesis 19 and it is stated there that they descended from Ben-Ammi, a son of Lot through incest with his younger daughter. Bénámmî, literally son of my people. After the destruction of Sodom and Gomorrah, the daughters of Lot had sexual relations with their father, resulting in Ammon and his brother, Moab, being conceived. The Ammonites settled to the east of the Jordan, invading the Rephaim lands east of Jordan and their territory originally comprising all from the Jordan to the wilderness, and from the River Jabbok south to the River Arnon. It was accounted a land of giants, and that formerly dwelt in it. Shortly before the Israelite Exodus, the Amorites west of Jordan, under King Sihon, invaded and occupied a portion of the territory of Moab. The Ammonites were driven from the lands near the Jordan and retreated to the mountains. The invasion of the Amorites created a wedge and separated the two kingdoms of Ammon and Moab, throughout the Bible, the Ammonites and Israelites are portrayed as mutual antagonists. During the Exodus, the Israelites were prohibited by the Ammonites from passing through their lands, the Ammonites soon allied themselves with Eglon of Moab in attacking Israel. The Ammonites maintained their claim to part of Transjordan, after it was occupied by the Israelites who obtained it from Sihon, during the days of Jephthah, the Ammonites occupied the lands east of the River Jordan and started to invade Israelite lands west of the river. Jephthah became the leader in resisting these incursions, the constant harassment of the Israelite communities east of the Jordan by the Ammonites was the impetus behind the unification of the tribes under Saul. King Nahash of Ammon lay siege to Jabesh-Gilead, eventually this led to an alliance with Saul and The Israelites, led by Saul relieved the siege and defeated the Ammonite king, eventually resulting in the formation of the Israelite Kingdom. During the reign of King David, the Ammonites humiliated Davids messengers and this eventually ended in a war and a year-long siege of Rabbah, the capital of Ammon. The war ended all the Ammonite cities being conquered and plundered. The Ammonites, Moabites and Meunim formed a coalition against Jehoshaphat of Judah, the coalition later was thrown to confusion, with the armies slaughtering one another
9.
Saul
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Saul, according to the Hebrew Bible, was the first king of the Kingdom of Israel and Judah. His reign, traditionally placed in the late 11th century BCE, Sauls life and reign are described in the Hebrew Bible. He was anointed by the prophet Samuel and reigned from Gibeah and he fell on his sword to avoid capture in the battle against the Philistines at Mount Gilboa, during which three of his sons were also killed. The succession to his throne was contested by Ish-bosheth, his surviving son, and his son-in-law David. A similar yet different account of Sauls life may be given in the Quran, according to the New Testament account, Saul reigned for a period of forty years. The Biblical accounts of Sauls life are found in the Books of Samuel, the narrative contains various internal inconsistencies, to the point that his biography is often embarrassingly confusing. According to the Tanakh, Saul was the son of Kish, of the family of the Matrites, and it appears that he came from Gibeah. Saul married Ahinoam, daughter of Ahimaaz and they had four sons and two daughters. The sons were Jonathan, Abinadab, Malchishua and Ish-bosheth and their daughters were named Merab and Michal. Saul also had a concubine named Rizpah, daughter of Aiah, Saul died at the Battle of Mount Gilboa, and was buried in Zelah, in the region of Benjamin. Three of Sauls sons – Jonathan, and Abinadab, and Malchishua – died with him at Mount Gilboa, Ish-bosheth became king of Israel, at the age of forty. At Davids request Abner had Michal returned to David, Ish-bosheth reigned for two years, but after the death of Abner, was killed by two of his own captains. Armoni and Mephibosheth were given by David along with the five sons of Merab to the Gibeonites, the only male descendant of Saul to survive was Mephibosheth, Jonathans lame son, who had been five when his father and grandfather Saul had died in battle. In time, he came under the protection of David, Mephibosheth had a young son, Micah, who had four sons and descendants named until the ninth generation. The Books of Samuel give three differing accounts of Sauls rise to the throne, Saul is sent with a servant to look for his fathers strayed donkeys. Leaving his home at Gibeah, they arrive at the district of Zuph. Sauls servant tells him that they happen to be near the town of Ramah, where a famous seer is located, the seer offers hospitality to Saul and later anoints him in private. A popular movement having arisen to establish a centralized monarchy like other nations, after having been chosen as monarch, Saul returns to his home in Gibeah, along with a number of followers
10.
David
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David was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and Judah, reigning in c. He is described as a man after Gods own heart in 1 Samuel 13,14 and Acts 13,22. The Hebrew prophets regarded him as the ancestor of the future messiah, the New Testament says he was an ancestor of Jesus. God is angered when Saul, Israels king, unlawfully offers a sacrifice and later disobeys a divine instruction to not only all of the Amalekites. Consequently, he sends the prophet Samuel to anoint David, the youngest son of Jesse of Bethlehem, God sends an evil spirit to torment Saul. Sauls courtiers recommend that he send for David, a man skillful on the lyre, wise in speech, and brave in battle. So David enters Sauls service as one of the royal armour-bearers, and plays the lyre to soothe the king, war comes between Israel and the Philistines, and the giant Goliath challenges the Israelites to send out a champion to face him in single combat. David, sent by his father to bring provisions to his brothers serving in Sauls army, refusing the kings offer of the royal armour, he kills Goliath with his sling. Saul inquires the name of the heros father. Saul sets David over his army, all Israel loves David, but his popularity causes Saul to fear him. Saul plots his death, but Sauls son Jonathan, one of those who loves David, warns him of his fathers schemes and David flees. He becomes a vassal of the Philistine king Achish of Gath, but Achishs nobles question his loyalty, Jonathan and Saul are killed, and David is anointed king over Judah. In the north, Sauls son Ish-Bosheth is anointed king of Israel, with the death of Sauls son, the elders of Israel come to Hebron and David is anointed king over all Israel. He conquers Jerusalem, previously a Jebusite stronghold, and makes it his capital. He brings the Ark of the Covenant to the city, intending to build a temple for God, Nathan also prophesies that God has made a covenant with the house of David, Your throne shall be established forever. David wins more victories over the Philistines, while the Moabites, Edomites, Amalekites, Ammonites, during a battle to conquer the Ammonite capital of Rabbah, David seduces Bathsheba and causes the death of her husband Uriah the Hittite. In response, Nathan prophesies the punishment that shall fall upon him, in fulfillment of these words Davids son Absalom rebels. The rebellion ends at the battle of the Wood of Ephraim, Absaloms forces are routed, and Absalom is caught by his long hair in the branches of a tree, and killed by Joab, contrary to Davids order. Joab was the commander of Davids army, David laments the death of his favourite son, O my son Absalom, my son, my son Absalom
11.
Song of Songs
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The Song of Songs, also known as the Song of Solomon, Canticles, or the Canticle of Canticles, is one of the scrolls of the Writings, the last section of the Tanakh or Hebrew Bible. It is also the book of Wisdom in the Old Testament of the Christian Bible. The Song of Songs is read on the Sabbath during the Passover, marking the beginning of the grain harvest, scripturally, the Song of Songs is unique in its celebration of sexual love. It gives the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy, the two each desire the other and rejoice in their sexual intimacy. The daughters of Jerusalem form a chorus to the lovers, functioning as an audience participation in the lovers erotic encounters facilitates the participation of the reader. Jewish tradition reads it as an allegory of the relationship between God and Israel, Christian tradition, in addition to appreciating the literal meaning of a romantic song between man and woman, has read the poem as an allegory of Christ and his bride, the Christian Church. There is widespread consensus that, although the book has no plot, it does have what can be called a framework, the following schema from Kugler & al. It begins with the expression of desire for her lover and her self-description to the daughters of Jerusalem. She says she is black because she had to work in the vineyards, a dialogue between the lovers follows, the woman asks the man to meet, he replies with a lightly teasing tone. The two compete in offering flattering compliments, the section closes with the woman telling the daughters of Jerusalem not to stir up love such as hers until it is ready. The woman recalls a visit from her lover in the springtime and she uses imagery from a shepherds life, and she says of her lover that he pastures his flock among the lilies. The woman again addresses the daughters of Jerusalem, describing her fervent, when she finds him she takes him almost by force into the chamber in which her mother conceived her. She reveals that this is a dream, seen on her bed at night, the next section reports a royal wedding procession. Solomon is mentioned by name, and the daughters of Jerusalem are invited to come out, the man describes his beloved, Her hair is like a flock of goats, her teeth like shorn ewes, and so on from face to breasts. Place-names feature heavily, her neck is like the Tower of David and he hastens to summon his beloved, saying that he is ravished by even a single glance. The section becomes a poem, in which he describes her as a locked garden. The woman invites the man to enter the garden and taste the fruits, the man accepts the invitation, and a third party tells them to eat, drink, and be drunk with love. The woman tells the daughters of Jerusalem of another dream and she was in her chamber when her lover knocked
12.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
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