1.
Ein Qiniyye
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Ein Qiniyye or Ayn Qunya is a Druze village in the Israeli-occupied southern foothills of Mount Hermon,750 meters above sea level. It was granted local council status in 1982 and its inhabitants are mostly Syrian citizens with permanent residency status in Israel. In 2015 it had a population of 1,945 and it is one of the four remaining Druze-Syrian communities on the Israeli-occupied side of Mount Hermon and the Golan Heights, together with Majdal Shams, Masade and Buqata. Geographically a distinction is made between the Golan Heights and Mount Hermon, the boundary being marked by the Saar Stream, however, administratively usually they are being lumped together. Ein Qiniyye and Majdal Shams are on the Hermon side of the boundary, thus sitting on limestone, while Buqata and Masade are on the Golan side, characterised by black volcanic rock. Since the adoption of the 1981 Golan Heights Law, Ein Qiniyye is under Israeli civil law, some of the young people of the village used to study at Syrian universities, but at the end of 2012 a Druze cleric advised them against applying until the war was over. For more about the status and position of the Golan Heights Druze community see here, media related to Ein Qiniyye at Wikimedia Commons
2.
State of Palestine
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The State of Palestine claims the West Bank and Gaza Strip with East Jerusalem as the designated capital. Most of the areas claimed by the State of Palestine have been occupied by Israel since 1967 in the aftermath of the Six-Day War and its independence was declared on 15 November 1988 by the Palestine Liberation Organization in Algiers as a government-in-exile. Since the British Mandate, the term Palestine has been associated with the area that currently covers the State of Israel, the West Bank. In 1947, the UN adopted a plan for a two-state solution in the remaining territory of the mandate. The plan was accepted by the Jewish leadership but rejected by the Arab leaders, on the eve of final British withdrawal, the Jewish Agency for Israel declared the establishment of the State of Israel according to the proposed UN plan. During the war, Israel gained additional territories that were designated to be part of the Arab state under the UN plan, Egypt occupied the Gaza Strip and Transjordan occupied the West Bank. Egypt initially supported the creation of an All-Palestine Government, but disbanded it in 1959, Transjordan never recognized it and instead decided to incorporate the West Bank with its own territory to form Jordan. The annexation was ratified in 1950 but was rejected by the international community, the Six-Day War in 1967, when Egypt, Jordan, and Syria fought against Israel, ended with Israel being in occupation of the West Bank and Gaza Strip, besides other territories. In 1964, when the West Bank was controlled by Jordan, the Palestinian National Charter of the PLO defines the boundaries of Palestine as the whole remaining territory of the mandate, including Israel. Following the Six-Day War, the PLO moved to Jordan, the October 1974 Arab League summit designated the PLO as the sole legitimate representative of the Palestinian people and reaffirmed their right to establish an independent state of urgency. In November 1974, the PLO was recognized as competent on all matters concerning the question of Palestine by the UN General Assembly granting them observer status as an entity at the UN. In spite of this decision, the PLO did not participate at the UN in its capacity of the State of Palestines government, in 1979, through the Camp David Accords, Egypt signaled an end to any claim of its own over the Gaza Strip. In July 1988, Jordan ceded its claims to the West Bank—with the exception of guardianship over Haram al-Sharif—to the PLO, in November 1988, the PLO legislature, while in exile, declared the establishment of the State of Palestine. In the month following, it was recognised by many states, including Egypt. In the Palestinian Declaration of Independence, the State of Palestine is described as being established on the Palestinian territory, the UN membership application submitted by the State of Palestine also specified that it is based on the 1967 borders. During the negotiations of the Oslo Accords, the PLO recognised Israels right to exist, after Israel took control of the West Bank from Jordan and Gaza Strip from Egypt, it began to establish Israeli settlements there. These were organised into Judea and Samaria district and Hof Aza Regional Council in the Southern District, in 1980, Israel decided to freeze elections for these councils and to establish instead Village Leagues, whose officials were under Israeli influence. Later this model became ineffective for both Israel and the Palestinians, and the Village Leagues began to break up, with the last being the Hebron League, dissolved in February 1988
3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
4.
Palestine grid
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The Palestine grid was the geographic coordinate system used in Mandatory Palestine. The system was chosen by the Survey Department of the Government of Palestine in 1922, the projection used was the Cassini-Soldner projection. The central meridian was chosen as that passing through a marker on the hill of Mar Elias Monastery south of Jerusalem, the false origin of the grid was placed 100 km to the south and west of the Ali el-Muntar hill that overlooks Gaza city. The unit length for the grid was the kilometre, the British units were not even considered, at the time the grid was established, there was no intention of mapping the lower reaches of the Negev Desert, but this did not remain true. The fact that those regions would have negative north-south coordinate then became a source of confusion. For some military purposes,1000 was added to the coordinates of all locations. During World War II, a Military Palestine Grid was used that was similar to the Palestine Grid, the difference between the two projections was only a few meters. It was replaced by the Israeli Transverse Mercator grid in 1994, the Palestine grid is still commonly used to specify locations in the historical and archaeological literature. The basic way of specifying a location on the Palestine grid is to write the east-west coordinate followed by the north-south coordinate using 3 digits each, for example, the Dome of the Rock is at 172132. This specifies the location within one kilometer, if more precision is required, extra digits can be added to each coordinate, for example,17241317 gives the Dome of the Rock to within 100 meters. Many authors separate the two coordinates with punctuation for readability purposes, for example 172-132 or 172/132
5.
Ramallah and al-Bireh Governorate
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The Ramallah and al-Bireh Governorate is one of 16 governorates of Palestine. It covers a part of the central West Bank, on the northern border of the Jerusalem Governorate. Its district capital or muhfaza is the city of al-Bireh, according to the Palestinian Central Bureau of Statistics, the district had a population of 279,730 in 2007. Its governor is Dr. Laila Ghannam, the first Female Governor, according to PCBS, the governorate has 78 localities, including refugee camps. 13 localities retain the status of a municipality, al-Bireh,38,202 Ramallah,27,460 Beitunia,19,761 Rawabi, under construction The following localities in the Ramallah and al-Bireh Governorate have populations over 5,000. Amari Qalandia Jalazone Governorates of Palestine
6.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
7.
West Bank
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The West Bank shares boundaries to the west, north, and south with Israel, and to the east, across the Jordan River, with Jordan. The West Bank also contains a significant section of the western Dead Sea shore, the West Bank, including East Jerusalem, has a land area of 5,640 km2 plus a water area of 220 km2, consisting of the northwest quarter of the Dead Sea. As of July 2015 it has an population of 2,785,366 Palestinians, and approximately 371,000 Israeli settlers. The international community considers Israeli settlements in the West Bank, including East Jerusalem, illegal under international law and this annexation was recognized only by Britain, Iraq and Pakistan. The term was chosen to differentiate the west bank of the River Jordan from the east bank of this river, the neo-Latin name Cisjordan or Cis-Jordan is the usual name for the territory in the Romance languages and Hungarian. The name West Bank, however, has become the standard usage for this entity in English. The analogous Transjordan has historically used to designate the region now roughly comprising the state of Jordan. From 1517 through 1917, the now known as the West Bank was under Ottoman rule as part of the provinces of Syria. At the 1920 San Remo conference, the victorious Allied powers allocated the area to the British Mandate of Palestine, the San Remo Resolution adopted on 25 April 1920 incorporated the Balfour Declaration of 1917. It and Article 22 of the Covenant of the League of Nations were the basic documents upon which the British Mandate for Palestine was constructed. Faced with the determination of Emir Abdullah to unify Arab lands under the Hashemite banner, the West Bank area, was conquered by Jordan during the 1948 war with the new state of Israel. In 1947, it was designated as part of a proposed Arab state by the United Nations partition plan for Palestine. 1949 Armistice Agreements defined the boundary between Israel and Jordan. In 1950, Transjordan annexed the area west of the Jordan River, naming it West Bank or Cisjordan, Jordan ruled over the West Bank from 1948 until 1967. Jordans annexation was never recognized by the international community, with the exception of the United Kingdom. King Abdullah of Jordan had been crowned King of Jerusalem by the Coptic Bishop on 15 November 1948. and granted Palestinian Arabs in the West Bank, in June 1967, the West Bank and East Jerusalem were captured by Israel as a result of the Six-Day War. With the exception of East Jerusalem and the former Israeli-Jordanian no mans land, the Israeli settlements were, on the other hand, administered subsequently as Judea and Samaria Area directly by Israel. Since the 1993 Oslo Accords, the Palestinian Authority officially controls a geographically non-contiguous territory comprising approx, 11% of the West Bank which remains subject to Israeli incursions
8.
Ramallah
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Ramallah is a Palestinian city in the central West Bank located 10 km north of Jerusalem at an average elevation of 880 meters above sea level, adjacent to al-Bireh. It currently serves as the de facto capital of the Palestinian National Authority. Ramallah was historically an Arab Christian town, today Muslims form the majority of the population of nearly 27,092 in 2007, with Christians making up a significant minority. Ramallah is composed of Ram, meaning height and Allah, the Arabic word for God, ancient rock-cut tombs have been found near Ramallah. Potsherds from the Crusader/Ayyubid and early Ottoman period have also found there. Ramallah has been identified with the Crusader place called Ramalie, remains of a building with an arched doorway from the Crusader era, called al-Burj, have been identified, but the original use of the building is undetermined. Ramallah was incorporated into the Ottoman Empire in 1517 with all of Palestine, in 1596 it was listed in the tax registers as being in the nahiya of Quds of the Liwa of Quds. It had a population of 71 Christian households and 9 Muslim households and it paid taxes on wheat, barley, olives, vines or fruit trees, and goats or beehives. Modern Ramallah was founded in the mid-1500s by the Haddadins, a clan of brothers descended from Ghassanid Christians, the Haddadins, and their leader Rashid El-Haddadin, arrived from east of the Jordan River from the areas of Karak and Shoubak. The Haddadin migration is attributed to fighting and unrest among clans in that area, Rashid and his brothers were blacksmiths. The Haddadin name comes from the old word Haddad, which translates to blacksmith, Haddadin was attracted to the mountainous site of Ramallah because it was similar to the other mountainous areas he came from. In addition, the forested area could supply him with plenty of fuel for his forges. In 1838 American biblical scholar Edward Robinson visited the area, noting that the inhabitants were Christian of the Greek rite, there were 200 taxable men, which gives an estimated total population of 800–900 people. The village belonged to the Haram al-Sharif, Jerusalem, to which it paid a tax of 350 Mids of grain. It stands amongst gardens and olive-yards, and has three springs to the south and one on the west, on the north there are three more, within a mile from the village, on the east there is a well. There are rock-cut tombs to the north-east with well-cut entrances, in the village is a Greek church, and on the east a Latin convent and a Protestant schoolhouse, all modern buildings. The village lands are Wakuf, or ecclesiastical property, belonging to the Haram of Jerusalem, about a quarter of the inhabitants are Roman Catholics, the rest Orthodox Greeks. In the 21st century, a community of people with direct descent from the Haddadins who founded Ramallah live in the United States
9.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
10.
Palestine (region)
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Palestine is a geographic region in Western Asia between the Mediterranean Sea and the Jordan River. It is sometimes considered to include adjoining territories, the name was used by Ancient Greek writers, and was later used for the Roman province Syria Palaestina, the Byzantine Palaestina Prima, and the Islamic provincial district of Jund Filastin. The region comprises most of the claimed for the biblical regions known as the Land of Israel. Historically, it has known as the southern portion of wider regional designations such as Canaan, Syria, ash-Sham. The boundaries of the region have changed throughout history, today, the region comprises the State of Israel and the Palestinian territories in which the State of Palestine was declared. Modern archaeology has identified 12 ancient inscriptions from Egyptian and Assyrian records recording likely cognates of Hebrew Pelesheth, the term Peleset is found in five inscriptions referring to a neighboring people or land starting from c.1150 BCE during the Twentieth dynasty of Egypt. Neither the Egyptian nor the Assyrian sources provided clear regional boundaries for the term, approximately a century later, Aristotle used a similar definition for the region in Meteorology, in which he included the Dead Sea. The term is accepted to be a translation of the Biblical name Peleshet. The term is used in the Septuagint, who used a transliteration Land of Phylistieim different from the contemporary Greek place name Palaistínē. Following the Muslim conquest, place names that were in use by the Byzantine administration generally continued to be used in Arabic, Modern archaeologists and historians of the region refer to their field of study as Levantine archaeology. The region was among the earliest in the world to see human habitation, agricultural communities, during the Bronze Age, independent Canaanite city-states were established, and were influenced by the surrounding civilizations of ancient Egypt, Mesopotamia, Phoenicia, Minoan Crete, and Syria. Between 1550–1400 BCE, the Canaanite cities became vassals to the Egyptian New Kingdom who held power until the 1178 BCE Battle of Djahy during the wider Bronze Age collapse. The region became part of the Neo-Assyrian Empire from c.740 BCE, in 539 BCE, the Babylonian empire was replaced by the Achaemenid Empire. In the 330s BCE, Macedonian ruler Alexander the Great conquered the region and it ultimately fell to the Seleucid Empire between 219–200 BCE. In 116 BCE, a Seleucid civil war resulted in the independence of certain regions including the Hasmonean principality in the Judaean Mountains, from 110 BCE, the Hasmoneans extended their authority over much of Palestine, creating a Judaean–Samaritan–Idumaean–Ituraean–Galilean alliance. The Judaean control over the region resulted in it also becoming known as Judaea. Between 73–63 BCE, the Roman Republic extended its influence into the region in the Third Mithridatic War, conquering Judea in 63 BCE, and splitting the former Hasmonean Kingdom into five districts. The three-year Ministry of Jesus, culminating in his crucifixion, is estimated to have occurred from 28–30 CE, in 70 CE, Titus sacked Jerusalem, resulting in the dispersal of the citys Jews and Christians to Yavne and Pella
11.
Al-Janiya
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Al-Janiya is a Palestinian village in the Ramallah and al-Bireh Governorate located 8 kilometers northwest of Ramallah in the northern West Bank. According to the Palestinian Central Bureau of Statistics, the village had a population of 1,400 inhabitants by late 2014, shards have been found here from Iron Age II, Hellenistic, Roman and Byzantine era have been found here. It has been suggested that Al-Janiya was the Crusader site named Megina, shards have also been found here from the Crusader/Ayyubid and Mamluk eras. There are Arabic and Greek inscriptions in the mosque, which has been dated to 731 A. H. Shards have been here from the early Ottoman era. Al-Janiya, together with er-Ras, were the towns for the ruling family of Simhan. The chief Sheikh of the Simhan family was Ismail, who was killed by Ibrahim Pasha in the 1834 uprising, after Ismail, Hasan es-Said and Mohammah ibn Ismail became the rulers. In 1870, Victor Guérin found it to be a village of 400 inhabitants and he also suggested that the mosque stood on the site of a previous church. An Ottoman village list from about same year found that the village had a population of 268 Muslims, in a total of 58 houses, though the population count included men and it was also noted that it was located NWW of Ramallah. In 1882, the Palestine Exploration Funds Survey of Western Palestine described it, A small village on high ground, in the 1922 census of Palestine conducted by the British Mandate authorities, Al-Janiya had a population of 180,177 Muslims and 3 Orthodox Christians. This had increased by the time of the 1931 census to 250,245 Muslims and 5 Christians, in 1945 the population was 300, all Muslims, while the total land area was 7,565 dunams, according to an official land and population survey. Of this,2,961 were plantations and irrigable land,2,423 for cereals, in the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements, Al-Janiya came under Jordanian rule. After the Six-Day War in 1967, Al-Janiya has been under Israeli occupation, in November,2016, a dozen Israeli settlers attacked 5 Palestinian farmers while they were harvesting their olives. The settlers shouted death to Arabs, and were armed with knives, after beating them up, they returned to an outpost below Neria, Mateh Binyamin
12.
Ein 'Arik
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Ein Arik is a Palestinian town in the Ramallah and al-Bireh Governorate, located 7 kilometers west of Ramallah in the northern West Bank. According to the Palestinian Central Bureau of Statistics, the town had a population of 1,567 inhabitants consisting of Muslims, southwest of the village is Khirbet al-Hafi, where Byzantine pottery has been found, together with glass fragments and ancient agricultural terraces. In the Crusader era it was known as Bayt Arif, and already by the century the village, together with another just north of Jerusalem. By 1099 the estate was deserted, and was annexed by a Crusader. In 1106, he was imprisoned in Egypt, and his nephew took over the estates, however, the Jacobite Church appealed to Queen Melisende to get their property back. This was finally granted in 1138, potsherds from the Crusader/Abbasid and early Ottoman period have also been found. Ein Arik, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517 and it had a total population of 24 households,14 Muslim and 10 Christian. The villagers paid taxes on wheat, barley, olive trees, vineyards and fruit trees, goats, in 1838, Edward Robinson noted it as a Christian village, with 25 Christian men, and the rest Muslims. In 1870 the French explorer Victor Guérin found Ein Arik to have forty small houses, inhabited by half Muslim, half Greek schismatics, who have a church. An Ottoman village list of about the year,1870, showed that Ein Arik had 41 houses and with 179 Muslim men, and 24 houses with 80 Greek Christian men. The population count included men only, in 1883, the Palestine Exploration Funds Survey of Western Palestine described Ain Arik as A small stone hamlet in a deep valley with a Greek church, the inhabitants being Greek Christians. There is a spring to the west with a small stream. The place is surrounded with olives, and there are lemons, in 1945 the population of Ein Arik was 610,360 Muslims and 250 Christians, while the total land area was 5,934 dunams, according to an official land and population survey. Of this,2,203 were allocated for plantations and irrigable land,1,168 for cereals, in the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements, Ein Arik came under Jordanian rule. After the Six-Day War in 1967, Ein Arik has been under Israeli occupation, there are two churches located in the village, one Orthodox Christian and the other one is Roman Catholic Couvent Saint-Etienn. One mosque is located in the center of the village and has the tallest minaret in all of Palestine, two-thirds of its inhabitants are Palestinian Muslims, and the remaining one-third are Palestinian Christians. The village council consists of mostly Muslims is chaired by a Christian. Both Christians and Muslims have been living together since early on harmoniously by respecting each others religion, Ein Arik is known for the natural springs that run through the village and pour into the valley
13.
Beitunia
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Beitunia, also Bitunya, is a Palestinian City located 3 kilometers west of Ramallah and 14 kilometers north of Jerusalem. The City is in the Ramallah and al-Bireh Governorate in the central West Bank, according to the Palestinian Central Bureau of Statistics, the City had a population of 19,761 in 2007, making it the third largest locality in its governorate after al-Bireh and Ramallah. Potsherds from the Byzantine, Mamluk and early Ottoman period have been found, however, in 1887, Röhricht identified Beitunia with Beitiumen, another fief given by the King to the Holy Sepulchre. Conder found this to be correct and hence very doubtful that Beitunia was Uniet. Abel, writing in 1931, suggested that Beitunia was Beit Uniet, a large vaulted building in the town, named Badd al Balad has been dated to the Crusader era. Beitunia, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517, and in the census of 1596, the population was 75 households and 5 bachelors, all Muslim. They paid taxes on wheat, barley, olives, vineyards, fruit trees, occasional revenues, the American scholar Edward Robinson noted the village in 1838, and in 1870 the French explorer Victor Guérin found that Beitunia contained six hundred inhabitants. Several inscriptions, dating to 187¾ and forwards, have described from the house of the village Mukhtar. An official Ottoman village list of about the year showed that Beitunia had a total of 147 houses. To the east are cisterns, wine-presses, and a pond, on the north and east are rock-cut tombs with well-cut entrances, but blocked up. In the 1922 census of Palestine conducted by the British Mandate authorities, Beitunia had a population of 948 and this had increased by the time of the 1931 census to 1,213, still all Muslim, in 277 houses. Due to a lack of opportunities in the early 20th century. Some went to the Chicago area, and were involved in the startup of the Bridgeview Mosque, in 1945 the population was 1,490, all Muslims, while the total land area was 23,366 dunams, according to an official land and population survey. Of this,7,854 were allocated for plantations and irrigable land,8,381 for cereals, in the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements, Beitunia came under Jordanian rule. After the Six-Day War in 1967, Beitunia has been under Israeli occupation, beitunias land area consists of 2,617.4 hectares of which 336.2 hectares is built-up area. Salah El-Dein Mosque is located to the west of the city and was established in 2002 and it is named related to the old Muslim leader Salah Al-Dein Al-Ayoubi. It is considered one of the mosques in the area. It consists of 3 floors and has a capacity for approximately 500 persons, fadel Abu Zahira was shot and killed on 18 April 2002 in his own home in Beitunia
14.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
15.
Sherd
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Occasionally, a piece of broken pottery may be referred to as a shard. While the spelling shard is generally reserved for referring to fragments of glass vessels, the etymology is connected with the idea of breakage, from Old English sceard, related to Old Norse skarth, notch, and Middle High German scharte, notch. A sherd or potsherd that has been used by having writing painted or inscribed on it can be more referred to as an ostracon. The analysis of sherds is widely used by archaeologists to date sites and develop chronologies, due to their characteristics and high resistance to natural. Some characteristics of sherds useful to archaeologists include temper, form and these characteristics can be used to determine the kinds of resources and technologies used at the site. Archaeologists often classify sherds by the part of the vessel from which the sherd came. For example, sherds may be categorized as rim sherds, body sherds, rim sherds are fragments of a vessels rim, while base sherds are fragments of the vessels base. Body sherds are fragments of ceramic that are not identified as rim sherds or base sherds, other categories might include fragments of handles or lids. While all types of sherds carry valuable information, rim sherds, shepard, Anna O. Ceramics for the Archaeologist
16.
Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
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Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
18.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
19.
Crusader states
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The name also refers to other territorial gains made by medieval Christendom against Muslim and pagan adversaries. The Crusader States in the Levant were the Kingdom of Jerusalem, the Principality of Antioch, the County of Tripoli, the Eastern Romans, or Byzantines, partially recovered lost territory on numerous occasions but over time gradually lost all but Anatolia and parts of Thrace and the Balkans. In the West, the Roman Catholic kingdoms of northern Iberia launched a series of known as the Reconquista to reconquer the peninsula from the Arabized Berbers known as Moors. The conquered Iberian principalities are not customarily called Crusader states, except for the Kingdom of Valencia, professor Barber indicates that, in the Crusader State of the Kingdom of Jerusalem the Holy Sepulchre was added to in the 7th century and rebuilt in 1022, after a previous collapse. The situation represented an existential threat for the Eastern Orthodox Byzantine Empire. The Emperor sent a plea to the Pope in Rome to send military aid with the goal of restoring the formerly Christian territories to Christian rule, the result was a series of western European military campaigns into the eastern Mediterranean, known as the Crusades. The first four Crusader states were created in the Levant immediately after the First Crusade, The first Crusader state, the Principality of Antioch, founded in 1098, lasted until 1268. The Kingdom of Jerusalem, founded in 1099, lasted until 1291, the Armenian Kingdom of Cilicia had its origins before the Crusades, but was granted the status of a kingdom by Pope Innocent III, and later became fully westernized by the Lusignan dynasty. During the Third Crusade, the Crusaders founded the Kingdom of Cyprus, Richard I of England conquered Cyprus on his way to Holy Land. The Templars promptly returned the island to Richard who resold it to the displaced King of Jerusalem Guy of Lusignan in 1192. For much of its history under the Lusignan Kings, Cyprus was a prosperous Medieval Kingdom, the Kingdoms decline began when it became embroiled in the dispute between the Italian Merchant Republics of Genoa and Venice. Indeed, the Kingdoms decline can be traced to a war with Genoa in 1373–74 which ended with the Genoese occupying the principal port City of Famagusta. Eventually with the help of Venice, the Kingdom recovered Famagusta but by then it was too late and in any event, venetian rule over Cyprus lasted for just over 80 years until 1571, when the Ottoman Empire under Sultan Selim II Sarkhosh invaded and captured the entire island. These states faced the attacks of the Byzantine Greek successor states of Nicaea and Epirus, thessalonica and the Latin Empire were reconquered by the Byzantine Greeks by 1261. Descendants of the Crusaders continued to rule in Athens and the Peloponnesus until the 15th century when the area was conquered by the Ottoman Empire. The military order of the Knights Hospitaller of Saint John established itself on Rhodes in 1310, with influx of new blood. The island of Kastellorizo was taken by the Knights of St, other neighbouring territories temporarily under the order were, the cities of Smyrna, Attaleia, the city of Salona and the islands of Ikaria and Kos, all now in Greece. The coins minted in Jerusalem during the 12th century show patriarchal crosses with various modifications, coins minted under Henry I show a cross with four dots in the four quarters, but the Jerusalem cross proper appears only on a coin minted under John II
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Fief
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The fees were often lands or revenue-producing real property held in feudal land tenure, these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including office, rights of exploitation such as hunting or fishing, monopolies in trade. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, in medieval Latin European documents, a land grant in exchange for service continued to be called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The most widely held theory is put forth by Marc Bloch that it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. When land replaced currency as the store of value, the Germanic word *fehu-ôd replaced the Latin word beneficium. This Germanic origin theory was also shared by William Stubbs in the nineteenth century, a theory put forward by Archibald R. Lewis that the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious which says annona militaris quas vulgo foderum vocant, a theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, Samarrai, however, also advises medieval and early modern Muslim scribes often used etymologically fanciful roots in order to claim the most outlandish things to be of Arabian or Muslim origin. It lacked a precise meaning until the middle of the 12th century, in English usage, the word fee is first attested around 1250–1300, the word fief from around 1605–15. In French, the fief is found from the middle of the 13th century. In French, one also finds seigneurie, which rise to the expression seigneurial system to describe feudalism. Originally, vassalage did not imply the giving or receiving of landholdings, by the middle of the 10th century, fee had largely become hereditary. The eldest son of a deceased vassal would inherit, but first he had to do homage and fealty to the lord, historically, the fees of the 11th and the 12th century derived from two separate sources. The first was land carved out of the estates of the upper nobility, the second source was allodial land transformed into dependent tenures. The process occurred later in Germany, and was going on in the 13th century. In England, Henry II transformed them into important sources of royal income, the discontent of barons with royal claims to arbitrarily assessed reliefs and other feudal payments under Henrys son King John resulted in Magna Carta of 1215
21.
Godfrey of Bouillon
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Godfrey of Bouillon was a Frankish knight, and one of the leaders of the First Crusade from 1096 until its conclusion in 1099. He was the Lord of Bouillon, from which he took his byname, from 1076, after the successful siege of Jerusalem in 1099, Godfrey became the first ruler of the Kingdom of Jerusalem. He refused the title of King, however, as he believed that the true King of Jerusalem was Christ and he is also known as the Baron of the Holy Sepulchre and the Crusader King. Godfrey of Bouillon was born around 1060 as the son of Eustace II, Count of Boulogne. His birthplace was probably Boulogne-sur-Mer, although one 13th-century chronicler cites Baisy, as second son, he had fewer opportunities than his older brother and seemed destined to become just one more minor knight in service to a rich landed nobleman. However his maternal uncle, Godfrey the Hunchback, died childless and named his nephew, Godfrey of Bouillon, as his heir and this duchy was an important one at the time, serving as a buffer between the kingdom of France and the German lands. Godfrey served Henry IV loyally, supporting him even when Pope Gregory VII was battling the German king in the Investiture Controversy. Godfrey fought alongside Henry and his forces against the forces of Rudolf of Swabia. A major test of Godfrey’s leadership skills was shown in his battles to defend his inheritance against a significant array of enemies, claims were raised by his uncles estranged wife, Mathilda of Tuscany, Albert III, Count of Namur, and Theoderic Flamens, Count of Veluwe. This coalition was joined by Theoderic, Bishop of Verdun, and two minor counts attempting to share in the spoils, Waleran, Count of Arlon and Limburg, and Arnold I, Count of Chiny. As these enemies outside the family tried to take portions of his land, Godfreys brothers, Eustace and Baldwin. Following these long struggles and proving that he was a subject to Henry IV. Still, Godfreys influence in the German kingdom would have been if it had not been for his major role in the First Crusade. In 1095 Urban II, the new Pope, called for a Crusade to liberate Jerusalem from Muslim forces, Godfrey took out loans on most of his lands, or sold them, to the bishop of Liège and the bishop of Verdun. With this money he gathered thousands of knights to fight in the Holy Land as the Crusader Army of Godfrey of Bouillon, in this he was joined by his older brother, Eustace, and his younger brother, Baldwin, who had no lands in Europe. He was not the only major nobleman to gather such an army, Raymond IV, Count of Toulouse, also known as Raymond of Saint-Gilles, created the largest army. At age 55, Raymond was also the oldest and perhaps the best known of the Crusader nobles, because of his age and fame, Raymond expected to be the leader of the entire First Crusade. Adhemar, the legate and bishop of Le Puy, travelled with him
22.
Church of the Holy Sepulchre
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The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
23.
Israel Finkelstein
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Israel Finkelstein Until the 9th century BCE, Jerusalem was restricted to the mound on the Temple Mount and ruled over a modest area in the southern highlands. B) The first expansion of Jerusalem came in the 9th century BCE, perhaps in its second half, Remains of the Iron IIA were unearthed south of al-Aqsa Mosque, above the Gihon Spring and to the south of the Dung Gate of the Old City. C) The most impressive phase in the settlement history of Jerusalem commenced in the late 8th century BCE, at that time Jerusalem expanded dramatically, to include the entire City of David ridge, as well as the Western Hill. This expansion was the result of the arrival of Israelite refugees after the demise of the Northern Kingdom in 722-720 BCE and these groups brought with them traits of Northern material culture, and more important – their foundation myths, royal traditions and heroic stories. These Northern traditions were incorporated into the Judahite Bible. Finkelstein noted that in the Persian Period, Jerusalem was limited to the mound on the Temple Mount – and even there was sparsely settled – and that Yehud of that time was also thinly settled. As the description of the construction of the wall of Jerusalem in Nehemiah 3 must relate to the big city, the same holds true, in his opinion, for the genealogies in 1 Chronicles. Finkelstein then looked into the accounts of Judahite monarchs in 2 Chronicles and he called attention to similarities between these texts and 1 Maccabees, and proposed to understand Chronicles as representing legitimacy needs of the Hasmoneans. This means that at least 2 Chronicles dates to the late 2nd century BCE, • Yitzhak Meitlis, The Judean Hill Country in the Middle Bronze Age,1997. • David Ilan, Northeastern Israel in the Iron Age I, Cultural, Economic and Political Structures, • Assaf Yasur-Landau, Social Aspects of Aegean Settlement in the Southern Levant at the end of the 2nd Millennium BCE,2003. • Alon Shavit, Settlement Patterns in the Southern Coastal Plain in the Iron II,2004, • Yuval Gadot, Tel Aphek at the End of the Late Bronze Age and the Beginning of the Iron Age, Typological, Chronological and Cultural Implications,2004. • Aharon Sasson, Animal Husbandry in Light of Zooarchaeological Research in Stratum II at Tel Beer-sheba,2004, • Liora Kolska Horwitz, Diachronic Patterns of Animal Exploitation in the Sinai Peninsula,2006. • Norma Franklin, State Formation in the Northern Kingdom of Israel, • Alexander Fantalkin, The Contacts between the Greek World and the Southern Levant, during the Sixth-Seventh Centuries BCE,2008. • Arad Haggi, Harbours in Phoenicia, Israel and Philistia in the 9th - 7th Centuries BCE, Archaeology Finds, • Amir Sumaki-Fink, The History and Archaeology of Alalah in the Late Bronze Age,2009. • Yifat Thareani-Sussely, A Town in the Desert, Geographical, Economic, • Eran Arie, In the land of the valley, Settlement, Social and Cultural Processes in the Jezreel Valley from the End of the Late Bronze Age to the Formation of the Monarchy,2012. • David Friesem, Formation Processes Related to the Degradation of Mud Brick Structures, • Michael Toffolo, Correlating the Iron Age in the Eastern Mediterranean, Contexts, Site Formation Processes and Chronology,2014. • Shirly Ben-Dor Evian, Egypt and Philistia in the Early Iron Age, The Historical Record, • Karen Covello-Paran, The Jezreel Valley during the Intermediate Bronze Age, Social and Cultural Landscapes,2015. • Elon Heymans, The Early History of Money and Monetary Exchange in the Eastern Mediterranean Iron Age, • Efrat Bocher, The Material Culture in Judah and Samaria during the Persian Period
24.
Mamluk Sultanate (Cairo)
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The Mamluk Sultanate was a medieval realm spanning Egypt, the Levant, and Hejaz. It lasted from the overthrow of the Ayyubid Dynasty until the Ottoman conquest of Egypt in 1517, historians have traditionally broken the era of Mamlūk rule into two periods—one covering 1250–1382, the other, 1382–1517. Western historians call the former the Baḥrī period and the latter the Burjī due to the dominance of the regimes known by these names during the respective eras. Contemporary Muslim historians refer to the divisions as the Turkish. The Mamlūk state reached its height under Turkic rule with Arabic culture, the sultanates ruling caste was composed of Mamluks, soldiers of predominantly Cuman-Kipchaks, Circassian, Abkhazian, Oghuz Turks and Georgian slave origin. While Mamluks were purchased, their status was above ordinary slaves, Mamluks were considered to be true lords, with social status above citizens of Egypt. Though it declined towards the end of its existence, at its height the sultanate represented the zenith of medieval Egyptian and Levantine political, economic, the term Mamluk Sultanate is a modern historiographical term. The Arabic sources for the period of the Bahri Mamluks refer to the dynasty as the State/Realm of the Turks, other official names used were State of the Circassians. A variant thereof emphasized the fact that the Circassians were Turkish-speaking, the term Mongol State was used during Sultan al-Adil Kitbughas rule, who was of Mongol extraction. Dawlatāl Qalāwūn or Dawlat Banī Qalāwūn which means Qalāwūnī State/Dynasty which have ruled for hundred years between 1279 and 1382, al-dawla al-Ẓāhiriyya which meant Ẓāhirī state/dynasty which is the dynasty of Baibars and his two sons al-Said Barakah and Solamish. This dynasty have ruled consecutively for 19 years, Mamluk was a term defined as owned slave, distinguishing the mamluk from the garya and ghulam, which referred to household slaves. After thorough training in fields such as martial arts, court etiquette and Islamic sciences. However, they were expected to remain loyal to their master. Mamluks had formed a part of the state or military apparatus in Syria and Egypt since at least the 9th century, each Ayyubid sultan and high-ranking emir had a private mamluk corps. Most of the mamluks in the Ayyubids service were ethnic Kipchak Turks from Central Asia and they were highly committed to their masters, who they often referred to as father, and were in turn treated more as kinsmen than as slaves by their masters. These mamluks became known as the Salihiyyah, to provision his mamluks, as-Salih forcibly seized the iqtaʿat of his predecessors emirs. Despite his close relationship with his mamluks, tensions existed between as-Salih and the Salihiyyah, and a number of Salihi mamluks were imprisoned or exiled throughout as-Salihs reign. Tensions between as-Salih and his mamluks came to a later in 1249 when Louis IX of Frances forces captured Damietta in their bid to conquer Egypt during the Seventh Crusade
25.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
26.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
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Palestine Exploration Fund
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The Palestine Exploration Fund is a British society based in London. It was founded in 1865 and is the oldest known organization in the world created specifically for the study of the Levant region, today now known as Palestine. Consequently, it had a relationship with Corps of Royal Engineers. The beginnings of the Palestine Exploration Fund are rooted in a society founded by British Consul James Finn. Many photographs of Palestine have survived from this period, on 22 June 1865, a group of Biblical archaeologists and clergymen financed the fund, with initial funding of £300. The most notable of the founders were Arthur P. Stanley, the Dean of Westminster, and George Grove and its founders established the fund for the purpose of investigating the Archaeology, Geography, manners, customs and culture, Geology and Natural History of the Holy Land. It is interesting to note that the General Committee of the Palestine Exploration Fund recognized a connection with the earlier Society. The preliminary meeting of the Society of the Palestine Exploration Fund took place in the Jerusalem Chamber of Westminster Abbey, William Thomson, the Archbishop of York, read out the original prospectus at the first organisational meeting, ur object is strictly an inductive inquiry. No country should be of so much interest to us as that in which the documents of our Faith were written, at the same time no country more urgently requires illustration. Even to a traveller in the Holy Land the Bible becomes, in its form, and therefore to some extent in its substance. Much would be gained by. bringing to light the remains of so many races and generations which must lie concealed under the accumulation of rubbish and ruins on which those villages stand. The PEF conducted many early excavations of biblical and post biblical sites around the Levant, as well as studies involving natural history, anthropology, history, in 1867, Charles Warren led PEFs biggest expedition. Warren and his team improved the topography of Jerusalem and discovered the ancient water systems that lay beneath the city of Jerusalem, the water system was later named Warrens Shaft, after Charles Warren, due to the discovery. Scattered over the world, a people without a country and it was one of the earliest usages by a prominent politician of a phrase which was to become widely used by advocates of Jewish settlement in Palestine. In 1878, the Treasurers statement listed over 130 local associations in the United Kingdom, there were also branches in Canada and Australia as well as Gaza City and Jerusalem. Expenditure in 1877 amounted to £2,959 14s 11d, regarding the latter, great emphasis was placed upon the nomenclature Holy Land, so the notion of religion could never have been far away. Also stress was laid upon the fact that The Society numbers among its supporters Christians, originally the survey was led by a Captain Stewart but he was forced home due to ill health. He was replaced by Major Wilson with Lieutenant Conder, following the death of Tyrwhitt Drake from malaria Lieutenant Kitchener joined the group
28.
Mandatory Palestine
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Mandatory Palestine was a geopolitical entity under British administration, carved out of Ottoman Southern Syria after World War I. British civil administration in Palestine operated from 1920 until 1948, further confusing the issue was the Balfour Declaration of 1917, promising British support for a Jewish national home in Palestine. At the wars end the British and French set up a joint Occupied Enemy Territory Administration in what had been Ottoman Syria, the British achieved legitimacy for their continued control by obtaining a mandate from the League of Nations in June 1922. The civil Mandate administration was formalized with the League of Nations consent in 1923 under the British Mandate for Palestine, the land west of the Jordan River, known as Palestine, was under direct British administration until 1948. The land east of the Jordan, a region known as Transjordan, under the rule of the Hashemite family from the Hijaz. The divergent tendencies regarding the nature and purpose of the mandate are visible already in the discussions concerning the name for this new entity. As a set-off to this, certain of the Arab politicians suggested that the country should be called Southern Syria in order to emphasise its close relation with another Arab State. During the British Mandate period the area experienced the ascent of two major nationalist movements, one among the Jews and the other among the Arabs, following its occupation by British troops in 1917–1918, Palestine was governed by the Occupied Enemy Territory Administration. In July 1920, the administration was replaced by a civilian administration headed by a High Commissioner. The first High Commissioner, Herbert Samuel, a Zionist recent cabinet minister, arrived in Palestine on 20 June 1920, following the arrival of the British, Muslim-Christian Associations were established in all the major towns. In 1919 they joined to hold the first Palestine Arab Congress in Jerusalem and its main platforms were a call for representative government and opposition to the Balfour Declaration. The Zionist Commission was formed in March 1918 and was active in promoting Zionist objectives in Palestine, on 19 April 1920, elections were held for the Assembly of Representatives of the Palestinian Jewish community. The Zionist Commission received official recognition in 1922 as representative of the Palestinian Jewish community, Rutenberg soon established an electric company whose shareholders were Zionist organizations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favor Zionism, when Grand Mufti of Jerusalem Kamil al-Husayni died in March 1921, High Commissioner Samuel appointed his half-brother Mohammad Amin al-Husseini to the position. Amin al-Husseini, a member of the clan of Jerusalem, was an Arab nationalist. As Grand Mufti, as well as the influential positions that he held during this period. In 1922, al-Husseini was elected President of the Supreme Muslim Council which had created by Samuel in December 1921. The Council controlled the Waqf funds, worth annually tens of thousands of pounds, in addition, he controlled the Islamic courts in Palestine
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Yalo
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Yalo was a Palestinian Arab village located 13 kilometres southeast of Ramla. Identified by Edward Robinson as the ancient Canaanite and Israelite city of Aijalon, in the Middle Ages it was the site of a Crusader castle, after the 1948 Arab-Israeli war, Jordan formally annexed Yalo along with the rest of the West Bank. Yalos population increased dramatically owing to an influx of Palestinian refugees from neighbouring towns, during the 1967 war, all the inhabitants of Yalo were expelled by the Israel Defense Forces, the village was destroyed, and Yalo and the entirety of Latrun were annexed from Jordan by Israel. The area was under contention in the Middle Ages by Christian, in the Crusader period, there was a castle here called Castellum Arnaldi or Chastel Arnoul. It was destroyed by Muslims in 1106, rebuilt in 1132–3, controlled by the Templar by 1179, some of its ruins are still visible. In 1596, Yalo was a village of 38 Muslim families, during his travels in Palestine in 1838, American Biblical scholar Edward Robinson studied Yalo, associating it with Aijalon, an ancient village mentioned in the Old Testament. In Later Biblical Researches in Palestine and Adjacent Regions, Edward Robinson, in these first-hand descriptions garnered from their regional travels, they wrote, The village belongs to the family of the Sheikhs Abu Ghaush, who reside at Kuriet al-Enab. One of the younger of them was now here, and paid us a visit in our tent, the people of Yâlo were well disposed, and treated us respectfully. Victor Guérin visited in 1863, while an Ottoman village list from about 1870 found that Jalo had a population of 250, in 67 houses, though the population count included men, only. In 1883, the Palestine Exploration Funds Survey of Western Palestine described Yalo as a village on the slope of a low spur. There is a spring to the east, where a branch valley runs down north, the village stands 250 feet above the northern basin. According to the British Mandates 1922 census of Palestine, Yalu had 811 inhabitants, increasing in the 1931 census to 963, still all Muslims, living in a total of 245 houses. In 1945 the population of Yalo was 1,220 Muslims, having a total of 14,992 dunams of land, according to an official land and population survey. Of this,447 dunams of land was for plantations and irrigable land,6,047 for cereals, in the lead-up to the outbreak of 1948 Arab-Israeli war, on the night of 27 December 1947, the Etzioni Brigade of the Hagana blew up three houses in Yalo. On 2 November 1950 Palestinian children were targeted by IDF when three Palestinian children were shot, two fatally, by IDF troops near Dayr Ayyub in the Latrun salient. Ali Muhammad Ali Alyyan, his sister Fakhriyeh Muhammad Ali Alyyan, morris wrote, The two children stood in a wadi bed and a soldier opened fire at them. According to both witnesses only one man fired at them with a sten-gun but none of the detachment attempted to interfere, Israeli officials state that Yalo, Imwas and Beit Nuba were destroyed in the course of fighting that took place during the 1967 war. Segev and Cohen estimate that about 8,000 people left as a result of that order, amos Kenan, an Israeli soldier present during the operation, later gave a firsthand account of what happened to Yalo and its neighbouring villages
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Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
31.
Village Statistics, 1945
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The data were calculated as of April 1,1945, and was later published and also served the UNSCOP committee that operated in 1947. Scan of the document at the National Library of Israel. Village Statistics of 1945, A Classification of Land and Area ownership in Palestine
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1949 Armistice Agreements
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The United Nations established supervising and reporting agencies to monitor the established armistice lines. In addition, discussions related to the enforcement, led to the signing of the separate Tripartite Declaration of 1950 between the United States, Britain, and France. In it, they pledged to take action within and outside the United Nations to prevent violations of the frontiers or armistice lines. It also outlined their commitment to peace and stability in the area, their opposition to the use or threat of force and these lines held until the 1967 Six-Day War. On 6 January 1949, Dr. Ralph Bunche announced that Egypt had finally consented to start talks with Israel on an armistice, the talks began on the Greek island of Rhodes on 12 January. Shortly after their commencement, Israel agreed to the release of a besieged Egyptian brigade in Faluja, at the end of the month, the talks floundered. Israel demanded that Egypt withdraw all its forces from the area of Mandate Palestine. The deadlock culminated on 12 February 1949 with the murder of Hassan al-Banna, Israel threatened to abandon the talks, whereupon the United States appealed to the parties to bring them to a successful conclusion. On 24 February the Israel–Egypt Armistice Agreement was signed in Rhodes, the Egyptian forces besieged in the Faluja Pocket were allowed to return to Egypt with their weapons, and the area was handed over to Israeli military control. A zone on both sides of the border around Uja al-Hafeer was to be demilitarized, and became the seat of the armistice committee. The agreement with Lebanon was signed on 23 March 1949, the main points were, The provisions of this agreement being dictated exclusively by military considerations. The armistice line was drawn along the boundary between Lebanon and Mandatory Palestine. Israel withdrew its forces from 13 villages in Lebanese territory, which were occupied during the war, the agreement with Jordan was signed on 3 April 1949. Jordanian forces remained in most positions held by them, particularly East Jerusalem which included the Old City, Jordan withdrew its forces from their front posts overlooking the Plain of Sharon. In return, Israel agreed to allow Jordanian forces to take over positions previously held by Iraqi forces, exchange of territorial control, Israel received control in the area known as Wadi Ara and the Little Triangle in exchange for territory in the southern hills of Hebron. The operation allowed Israel to renegotiate the cease fire line in the Wadi Ara area in an agreement reached on 23 March 1949. The green line was redrawn in blue ink on the southern map to give the impression that a movement into green line had been made. The events that led to a change in the Green Line was an exchange of land in the Bethlehem area to Israeli control
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Jordan
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Jordan, officially The Hashemite Kingdom of Jordan, is an Arab kingdom in Western Asia, on the East Bank of the Jordan River. Jordan is bordered by Saudi Arabia to the east and south, Iraq to the north-east, Syria to the north, Israel, Palestine and the Dead Sea to the west, Jordan is strategically located at the crossroads of Asia, Africa and Europe. The capital, Amman, is Jordans most populous city as well as the countrys economic, what is now Jordan has been inhabited by humans since the Paleolithic period. Three stable kingdoms emerged there at the end of the Bronze Age, Ammon, Moab, later rulers include the Nabataean Kingdom, the Roman Empire, and the Ottoman Empire. After the Great Arab Revolt against the Ottomans in 1916 during World War I, the Emirate of Transjordan was established in 1921 by the then Emir Abdullah I and became a British protectorate. In 1946, Jordan became an independent state known as The Hashemite Kingdom of Transjordan. Jordan captured the West Bank, which it later lost in 1967, during the 1948 Arab–Israeli War, Jordan is a founding member of the Arab League and the Organisation of Islamic Cooperation, and is one of two Arab states to have signed a peace treaty with Israel. The country is a monarchy, but the king holds wide executive and legislative powers. Jordan is a relatively-small, semi-arid, almost-landlocked country with a population numbering at 9.5 million, Sunni Islam, practiced by around 92% of the population, is the dominant religion in Jordan. It coexists with an indigenous Christian minority, Jordan is considered to be among the safest of Arab countries in the Middle East, and has avoided long-term terrorism and instability. The kingdom is also a refuge to thousands of Iraqi Christians fleeing the Islamic State, while Jordan continues to accept refugees, the recent large influx from Syria placed substantial strain on national resources and infrastructure. Jordan is classified as a country of high human development with a middle income economy. The Jordanian economy, one of the smallest economies in the region, is attractive to foreign investors based upon a skilled workforce, the country is a major tourist destination, and also attracts medical tourism due to its well developed health sector. Nonetheless, a lack of resources, large flow of refugees. Jordan is named after the Jordan River, where Jesus is said to have been baptized, the origin of the rivers name is debated, but the most common explanation is that it derives from the word yarad, found in Hebrew, Aramaic, and other Semitic languages. Others regard the name as having an Indo-Aryan origin, combining the words yor and don, another theory is that it is from the Arabic root word wrd, as in people coming to a major source of water. The name Jordan appears in an ancient Egyptian papyrus called Papyrus Anastasi I, the lands of modern-day Jordan were historically called Transjordan, meaning beyond the Jordan River. The name was Arabized into Al-Urdunn during the Muslim conquest of the Levant, during crusader rule, it was called Oultrejordain
34.
Six-Day War
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The Six-Day War, also known as the June War,1967 Arab–Israeli War, or Third Arab–Israeli War, was fought between June 5 and 10,1967 by Israel and the neighboring states of Egypt, Jordan, and Syria. Relations between Israel and its neighbours had never fully normalised following the 1948 Arab–Israeli War, in the period leading up to June 1967, tensions became dangerously heightened. In reaction to the mobilisation of Egyptian forces along the Israeli border in the Sinai Peninsula, the Egyptians were caught by surprise, and nearly the entire Egyptian air force was destroyed with few Israeli losses, giving the Israelis air superiority. Simultaneously, the Israelis launched an offensive into the Gaza Strip and the Sinai. After some initial resistance, Egyptian leader Gamal Abdel Nasser ordered the evacuation of the Sinai, Israeli forces rushed westward in pursuit of the Egyptians, inflicted heavy losses, and conquered the Sinai. Nasser induced Syria and Jordan to begin attacks on Israel by using the initially confused situation to claim that Egypt had defeated the Israeli air strike. Israeli counterattacks resulted in the seizure of East Jerusalem as well as the West Bank from the Jordanians, on June 11, a ceasefire was signed. Arab casualties were far heavier than those of Israel, fewer than a thousand Israelis had been killed compared to over 20,000 from the Arab forces. Israels military success was attributed to the element of surprise, an innovative and well-executed battle plan, Israel seized control of the Gaza Strip and the Sinai Peninsula from Egypt, the West Bank and East Jerusalem from Jordan, and the Golan Heights from Syria. Israeli morale and international prestige was greatly increased by the outcome of the war, across the Arab world, Jewish minority communities were expelled, with refugees going to Israel or Europe. After the 1956 Suez Crisis, Egypt agreed to the stationing of a United Nations Emergency Force in the Sinai to ensure all parties would comply with the 1949 Armistice Agreements, in the following years there were numerous minor border clashes between Israel and its Arab neighbors, particularly Syria. In early November 1966, Syria signed a defense agreement with Egypt. Jordanian units that engaged the Israelis were quickly beaten back, King Hussein of Jordan criticized Egyptian President Gamal Abdel Nasser for failing to come to Jordans aid, and hiding behind UNEF skirts. In May 1967, Nasser received false reports from the Soviet Union that Israel was massing on the Syrian border, the right of innocent, maritime passage must be preserved for all nations. On May 30, Jordan and Egypt signed a defense pact, the following day, at Jordans invitation, the Iraqi army began deploying troops and armoured units in Jordan. They were later reinforced by an Egyptian contingent, on June 1, Israel formed a National Unity Government by widening its cabinet, and on June 4 the decision was made to go to war. The next morning, Israel launched Operation Focus, a surprise air strike that was the opening of the Six-Day War. Before the war, Israeli pilots and ground crews had trained extensively in rapid refitting of aircraft returning from sorties and this has contributed to the Arab belief that the IAF was helped by foreign air forces
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Israel
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Israel, officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. The country contains geographically diverse features within its small area. Israels economy and technology center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, in 1947, the United Nations adopted a Partition Plan for Mandatory Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency for Palestine, next year, the Jewish Agency declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied territories including the West Bank, Golan Heights and it extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israels occupation of the Palestinian territories is the worlds longest military occupation in modern times, efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed, the population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2017 to be 8,671,100 people. It is the worlds only Jewish-majority state, with 74. 8% being designated as Jewish, the countrys second largest group of citizens are Arabs, at 20. 8%. The great majority of Israeli Arabs are Sunni Muslims, including significant numbers of semi-settled Negev Bedouins, other minorities include Arameans, Armenians, Assyrians, Black Hebrew Israelites, Circassians, Maronites and Samaritans. Israel also hosts a significant population of foreign workers and asylum seekers from Africa and Asia, including illegal migrants from Sudan, Eritrea. In its Basic Laws, Israel defines itself as a Jewish, Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature, Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2016. The country benefits from a skilled workforce and is among the most educated countries in the world with one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the third highest in Asia, in the early weeks of independence, the government chose the term Israeli to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett. The names Land of Israel and Children of Israel have historically used to refer to the biblical Kingdom of Israel. The name Israel in these phrases refers to the patriarch Jacob who, jacobs twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. The earliest known artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt. The area is known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam
36.
West Bank Areas in the Oslo II Accord
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The Oslo II Accord divided the West Bank into three administrative divisions, the Areas A, B and C. Area A comprises approximately 18% of the West Bank and Area B about 22%, as of 2015, Area C is home to 150,000 Palestinians in 532 residential areas. It also is home to 389,250 Israelis, in 135 settlements, Area C forms a contiguous territory, administered via the Judea and Samaria Area administration. In contrast, under the Oslo Accords the Areas A and B were subdivided into 165 separate units of land that have no territorial contiguity. The Oslo II Accord stipulated that during the first phase of redeployment the jurisdiction over the Areas A and B would be transferred to the Palestinian Council. Article XI.2. a reads, Land in populated areas, including government and Al Waqf land, the populated areas were defined by delineations on a map attached to the document. Area C comprised the areas of the West Bank outside Areas A and B, Area A, initially, circa 3% of the West Bank, exclusive East Jerusalem. As of 2013, Area A formally comprised about 18% of the West Bank and this area includes eight Palestinian cities and their surrounding areas, with no Israeli settlements. Entry into this area is forbidden to all Israeli citizens, as of 2013, Area B formally comprised about 22% of the West Bank. This area includes some 440 Palestinian villages and their surrounding lands, under the 1998 Wye River Memorandum, Israel would further withdraw from some additional 13% from Area C to Area B, which officially reduced Area C to circa 61% of the West Bank. Israel, however, withdrew from only 2%, and during Operation Defensive Shield, as of 2013, Area C formally comprised about 63% of the West Bank, including settlements, outposts and declared state land. Including or excluding annexed East Jerusalem, no-mans land and the Palestinian part of the Dead Sea also determines the percentage, all Israeli settlements, including those in and around East Jerusalem, are located in Area C. Oslo II, Article XII, for example, states, For the purpose of this Agreement, the Settlements means, in the West Bank the settlements in Area C, in 1972, there were 1,000 Israeli settlers living in what is now Area C. By 1993, their population had increased to 110,000, as of 2013, an estimated 350,000 Jewish settlers lived in Area C in Israeli settlements and outposts. In 2013, some 300,000 Palestinians lived in Area C, parts of Area C are military area closed for Palestinians. Part of Area C was intended to be handed to Palestinians by the end of 1999, Israel promised to redeploy its troops from Areas A and B before the elections. After the inauguration of an elected Palestinian parliament, the Israeli Civil Administration would be dissolved, the Council would get some powers and responsibilities. Israel shall transfer powers and responsibilities as specified in this Agreement from the Israeli military government, Israel shall continue to exercise powers and responsibilities not so transferred. ″″5
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Israeli settlement
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Such settlements within Palestinian territories currently exist in Area C of the West Bank and in East Jerusalem, and within Syrian territory in the Golan Heights. Israel dismantled 18 settlements in the Sinai Peninsula in 1982, while in 2005 all 21 settlements in the Gaza Strip were dismantled, but only four in the West Bank. In the West Bank, however, Israel continues to expand its remaining settlements as well as settling new areas, the International Court of Justice also says these purportedly annexed settlements are illegal in a 2004 advisory opinion. Similar criticism was advanced by the EU and the US, Israel disputes the position of the international community and the legal arguments that were used to declare the settlements illegal. Most of the spending goes to the security of the Israeli citizens living there, on 30 June 2014, according to the Yesha Council,382,031 Israeli citizens lived in the 121 officially recognised Israeli settlements in the West Bank, almost exclusively Jewish citizens of Israel. In January 2015 the Israeli Interior Ministry gave figures of 389,250 Israeli citizens living in the West Bank, settlements range in character from farming communities and frontier villages to urban suburbs and neighborhoods. The four largest settlements, Modiin Illit, Maale Adumim, Beitar Illit, Ariel has 18,000 residents, while the rest have around 37,000 to 55,500 each. The 1967 Six-Day War left Israel in control of the entire West Bank of the Jordan River, the entire Sinai Peninsula up to the Suez Canal, and the Gaza strip. Most of the Golan Heights, since 1981, administered under the Golan Heights Law, as early as 1967, Israeli settlement policy was started by the Labor government of Levi Eshkol. The basis for Israeli settlement in the West Bank became the Allon Plan and it implied Israeli annexation of major parts of the Israeli-occupied territories, especially East Jerusalem, Gush Etzion and the Jordan Valley. The settlement policy of the government of Yitzhak Rabin, was derived from the Allon Plan. The first settlement was Kfar Etzion, in the southern West Bank, many settlements began as Nahal settlements. They were established as military outposts and later expanded and populated with civilian inhabitants, Ariel Sharon declared in the same year that there was a plan to settle 2 million Jews in the West Bank by 2000. Since 1967, government-funded settlement projects in the West Bank are implemented by the Settlement Division of the World Zionist Organization, though formally a non-governmental organization, it is funded by the Israeli government and leases lands from the Civil Administration to settle in the West Bank. It is authorized to create settlements in the West Bank on lands licensed to it by the Civil Administration, traditionally, the Settlement Division has been under the responsibility of the Agriculture Ministry. Since the Olso Accords, it was housed within the Prime Ministers Office. In 2007, it was moved back to the Agriculture Ministry, in 2009, the Netanyahu Government decided to subject all settlement activities to additional approval of the Prime Minister and the Defense Minister. In 2011, Netanyahu sought to move the Settlement Division again under the control of PMO
38.
Dolev
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Dolev (Hebrew, דולב, דֹּלֶב is an Israeli settlement organized as a communal settlement in the West Bank. Located 17 miles north-west of Jerusalem, it falls under the jurisdiction of Mateh Binyamin Regional Council, in 2015 it had a population of 1,302. The international community considers Israeli settlements in the West Bank illegal under international law, Dolev was established in 1983, by five families who moved to the site on the festival of Sukkot. It is named for nearby Nahal Dolev where dolev trees grow, in 1988, Ulpanat Dolev girls school established a youth rehabilitation program, Dolev Homes for Youth at Risk, which now has branches in Ashdod and Modiin. In 2013,450 girls from all over Israel were enrolled in the program, Dolev Homes received the National Award for Excellence in Education for its contribution to Israeli society over a period of 25 years. Moti Yogev, Israeli politician Dolev Mateh Binyamin Regional Council
