1.
Elizabeth I of England
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Elizabeth I was Queen of England and Ireland from 17 November 1558 until her death. Sometimes called The Virgin Queen, Gloriana or Good Queen Bess, Elizabeth was the daughter of Henry VIII and Anne Boleyn, his second wife, who was executed two and a half years after Elizabeths birth. Annes marriage to Henry VIII was annulled, and Elizabeth was declared illegitimate, edwards will was set aside and Mary became queen, deposing Lady Jane Grey. During Marys reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels, in 1558, Elizabeth succeeded her half-sister to the throne and set out to rule by good counsel. She depended heavily on a group of trusted advisers, led by William Cecil, one of her first actions as queen was the establishment of an English Protestant church, of which she became the Supreme Governor. This Elizabethan Religious Settlement was to evolve into the Church of England and it was expected that Elizabeth would marry and produce an heir to continue the Tudor line. She never did, despite numerous courtships, as she grew older, Elizabeth became famous for her virginity. A cult grew around her which was celebrated in the portraits, pageants, in government, Elizabeth was more moderate than her father and half-siblings had been. One of her mottoes was video et taceo, in religion, she was relatively tolerant and avoided systematic persecution. Elizabeth was cautious in foreign affairs, manoeuvring between the powers of France and Spain. She only half-heartedly supported a number of ineffective, poorly resourced military campaigns in the Netherlands, France, by the mid-1580s, England could no longer avoid war with Spain. Englands defeat of the Spanish Armada in 1588 associated Elizabeth with one of the greatest military victories in English history, Elizabeths reign is known as the Elizabethan era. Some historians depict Elizabeth as a short-tempered, sometimes indecisive ruler, towards the end of her reign, a series of economic and military problems weakened her popularity. Such was the case with Elizabeths rival, Mary, Queen of Scots, after the short reigns of Elizabeths half-siblings, her 44 years on the throne provided welcome stability for the kingdom and helped forge a sense of national identity. Elizabeth was born at Greenwich Palace and was named after both her grandmothers, Elizabeth of York and Elizabeth Howard and she was the second child of Henry VIII of England born in wedlock to survive infancy. Her mother was Henrys second wife, Anne Boleyn, at birth, Elizabeth was the heir presumptive to the throne of England. She was baptised on 10 September, Archbishop Thomas Cranmer, the Marquess of Exeter, the Duchess of Norfolk, Elizabeth was two years and eight months old when her mother was beheaded on 19 May 1536, four months after Catherine of Aragons death from natural causes. Elizabeth was declared illegitimate and deprived of her place in the royal succession, eleven days after Anne Boleyns execution, Henry married Jane Seymour, who died shortly after the birth of their son, Prince Edward, in 1537
2.
Henry VIII of England
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Henry VIII was King of England from 21 April 1509 until his death. Henry was the second Tudor monarch, succeeding his father, Henry VII, Henry is best known for his six marriages and, in particular, his efforts to have his first marriage, to Catherine of Aragon, annulled. Despite his resulting excommunication, Henry remained a believer in core Catholic theological teachings, domestically, Henry is known for his radical changes to the English Constitution, ushering in the theory of the divine right of kings to England. Besides asserting the supremacy over the Church of England, he greatly expanded royal power during his reign. Charges of treason and heresy were commonly used to quash dissent, and he achieved many of his political aims through the work of his chief ministers, some of whom were banished or executed when they fell out of his favour. Thomas Wolsey, Thomas More, Thomas Cromwell, Richard Rich and his contemporaries considered Henry in his prime to be an attractive, educated, and accomplished king, and he has been described as one of the most charismatic rulers to sit on the English throne. He was an author and composer, as he aged, Henry became severely obese and his health suffered, contributing to his death in 1547. He is frequently characterised in his life as a lustful, egotistical, harsh. He was succeeded by his son Edward VI, born 28 June 1491 at the Palace of Placentia in Greenwich, London, Henry Tudor was the third child and second son of Henry VII and Elizabeth of York. Of the young Henrys six siblings, only three – Arthur, Prince of Wales, Margaret, and Mary – survived infancy and he was baptised by Richard Fox, the Bishop of Exeter, at a church of the Observant Franciscans close to the palace. In 1493, at the age of two, Henry was appointed Constable of Dover Castle and Lord Warden of the Cinque Ports. He was subsequently appointed Earl Marshal of England and Lord Lieutenant of Ireland at age three, and was inducted into the Order of the Bath soon after. The day after the ceremony he was created Duke of York, in May 1495, he was appointed to the Order of the Garter. Henry was given an education from leading tutors, becoming fluent in Latin and French. Not much is known about his early life – save for his appointments – because he was not expected to become king, as Duke of York, Henry used the arms of his father as king, differenced by a label of three points ermine. In 1502, Arthur died at the age of 15 of sweating sickness, Arthurs death thrust all his duties upon his younger brother, the 10-year-old Henry. After a little debate, Henry became the new Duke of Cornwall in October 1502, Henry VII gave the boy few tasks. Young Henry was strictly supervised and did not appear in public, as a result, the young Henry would later ascend the throne untrained in the exacting art of kingship
3.
Edward VI
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Edward VI was King of England and Ireland from 28 January 1547 until his death. He was crowned on 20 February at the age of nine, the son of Henry VIII and Jane Seymour, Edward was Englands first monarch to be raised as a Protestant. During his reign, the realm was governed by a Regency Council because he never reached his majority, the Council was first led by his uncle Edward Seymour, 1st Duke of Somerset, and then by John Dudley, 1st Earl of Warwick, from 1551 Duke of Northumberland. Edwards reign was marked by problems and social unrest that, in 1549, erupted into riot. An expensive war with Scotland, at first successful, ended with military withdrawal from Scotland as well as Boulogne-sur-Mer in exchange for peace, the transformation of the Church into a recognisably Protestant body also occurred under Edward, who took great interest in religious matters. Although his father, Henry VIII, had severed the link between the Church of England and Rome, Henry VIII had never permitted the renunciation of Catholic doctrine or ceremony. The architect of these reforms was Thomas Cranmer, Archbishop of Canterbury, in February 1553, at age 15, Edward fell ill. When his sickness was discovered to be terminal, he and his Council drew up a Devise for the Succession, Edward named his first cousin once removed, Lady Jane Grey, as his heir and excluded his half-sisters, Mary and Elizabeth. This decision was disputed following Edwards death, and Jane was deposed by Mary nine days after becoming queen, during her reign, Mary reversed Edwards Protestant reforms, which nonetheless became the basis of the Elizabethan Religious Settlement of 1559. Edward was born on 12 October 1537 in his mothers room inside Hampton Court Palace and he was the son of King Henry VIII by his third wife, Jane Seymour. Throughout the realm, the people greeted the birth of a male heir, te Deums were sung in churches, bonfires lit, and their was shott at the Tower that night above two thousand gonnes. The Queen, however, fell ill on 23 October from presumed postnatal complications, Henry VIII wrote to Francis I of France that Divine Providence. Hath mingled my joy with bitterness of the death of her who brought me this happiness, Edward was a healthy baby who suckled strongly from the outset. His father was delighted with him, in May 1538, Henry was observed dallying with him in his arms, and so holding him in a window to the sight and great comfort of the people. That September, the Lord Chancellor, Lord Audley, reported Edwards rapid growth and vigour, the tradition that Edward VI was a sickly boy has been challenged by more recent historians. At the age of four, he fell ill with a quartan fever. Edward was initially placed in the care of Margaret Bryan, lady mistress of the princes household and she was succeeded by Blanche Herbert, Lady Troy. Until the age of six, Edward was brought up, as he put it later in his Chronicle, the formal royal household established around Edward was, at first, under Sir William Sidney, and later Sir Richard Page, stepfather of Edward Seymours wife, Anne Stanhope
4.
Mary I of England
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Mary I was the Queen of England and Ireland from July 1553 until her death. Her executions of Protestants led to the posthumous sobriquet Bloody Mary and she was the only child of Henry VIII by his first wife Catherine of Aragon to survive to adulthood. Her younger half-brother Edward VI succeeded their father in 1547, when Edward became mortally ill in 1553, he attempted to remove Mary from the line of succession because of religious differences. On his death their first cousin once removed, Lady Jane Grey, was proclaimed queen, Mary assembled a force in East Anglia and deposed Jane, who was ultimately beheaded. Mary was—excluding the disputed reigns of Jane and the Empress Matilda—the first queen regnant of England, in 1554, Mary married Philip of Spain, becoming queen consort of Habsburg Spain on his accession in 1556. Mary is remembered for her restoration of Roman Catholicism after her half-brothers short-lived Protestant reign, during her five-year reign, she had over 280 religious dissenters burned at the stake in the Marian persecutions. After her death in 1558, her re-establishment of Roman Catholicism was reversed by her younger half-sister and successor Elizabeth I, daughter of Henry, Mary was born on 18 February 1516 at the Palace of Placentia in Greenwich, London. She was the child of King Henry VIII by his first wife, Catherine of Aragon. Her mother had many miscarriages, before Marys birth, four previous pregnancies had resulted in a stillborn daughter and she was baptised into the Catholic faith at the Church of the Observant Friars in Greenwich three days after her birth. Her godparents included her great-aunt the Countess of Devon, Lord Chancellor Thomas Wolsey, Henry VIIIs cousin once removed, Margaret Pole, Countess of Salisbury, stood sponsor for Marys confirmation, which was held immediately after the baptism. The following year, Mary became a godmother herself when she was named as one of the sponsors of her cousin Frances Brandon, in 1520, the Countess of Salisbury was appointed Marys governess. Sir John Hussey, later Lord Hussey, was her chamberlain from 1530, in July 1520, when scarcely four and a half years old, she entertained a visiting French delegation with a performance on the virginals. By the age of nine, Mary could read and write Latin and she studied French, Spanish, music, dance, and perhaps Greek. Henry VIII doted on his daughter and boasted to the Venetian ambassador Sebastian Giustiniani, also, as the miniature portrait of her shows, Mary had, like both her parents, a very fair complexion, pale blue eyes and red or reddish-golden hair. She was also ruddy cheeked, a trait she inherited from her father, despite his affection for Mary, Henry was deeply disappointed that his marriage had produced no sons. By the time Mary was nine years old, it was apparent that Henry and Catherine would have no more children, in 1525, Henry sent Mary to the border of Wales to preside, presumably in name only, over the Council of Wales and the Marches. She was given her own based at Ludlow Castle and many of the royal prerogatives normally reserved for the Prince of Wales. Vives and others called her the Princess of Wales, although she was never technically invested with the title and she appears to have spent three years in the Welsh Marches, making regular visits to her fathers court, before returning permanently to the home counties around London in mid-1528
5.
Act of Supremacy 1558
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The Act of Supremacy, also referred to as the Act of Supremacy 1558, is an Act of the Parliament of England, passed under the auspices of Queen Elizabeth I of England. It replaced the original Act of Supremacy 1534 issued by Elizabeths father, Henry VIII, which arrogated ecclesiastical authority to the monarchy, along with the Act of Uniformity 1558 it made up what is generally referred to as the Elizabethan Religious Settlement. The Act remained in place until all save section 8 was repealed by section 1 Part II of the Schedule to the Statute Law Act 1969 and this Act was partly in force in Great Britain at the end of 2010. The Act revived 10 acts which Mary had reverted, significantly clarified and narrowed the definition of what constituted heresy, Supreme Governor was a suitably equivocal title that made Elizabeth head of the Church without ever saying she was. This was important because many felt that a woman could not rule the church, the Act also made it a crime to assert the authority of any foreign prince, prelate, or other authority, and was aimed at abolishing the authority of the Pope in England. A third offence was high treason, punishable by death, failure to so swear was a crime, although it did not become treason until 1562, when the Supremacy of the Crown Act 1562 made a second offence of refusing to take the oath treason. The Oath was later extended to include Members of Parliament and people studying at universities, all but one of the bishops lost their posts, a hundred fellows of Oxford colleges were deprived, many dignitaries resigned rather than take the oath. The bishops who were removed from the bench were replaced by appointees who would agree to the reforms. Text of the Oath as published in 1559, I, A. B, so help me God, and by the contents of this Book. This was necessary for Elizabeth to fully establish her power, hold off threats of invasion from France and Spain, later, Roman Catholic power within England waned but their influence grew until they attempted the Gunpowder Plot in 1605 - whereupon they were oppressed for nearly 350 years. An Act to the effect was passed in Ireland in the following year. The Papal Jurisdiction Act 1560 remains in force in Scotland, Elizabethan Religious Settlement List of Protestant martyrs of the English Reformation Religion in the United Kingdom Praemunire High treason in the United Kingdom Jesuits, etc
6.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
7.
Supreme Governor of the Church of England
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The Supreme Governor of the Church of England is a title held by the British monarch that signifies titular leadership over the Church of England. Although the monarchs authority over the Church of England is largely ceremonial, the Supreme Governor formally appoints high-ranking members of the church on the advice of the Prime Minister of the United Kingdom, who is in turn advised by church leaders. By 1536, Henry VIII had broken with Rome, seized the Churchs assets in England, the Act of Supremacy 1534 confirmed the Kings status as having supremacy over the church and required the nobility to swear an oath recognising Henrys supremacy. Henrys daughter, Queen Mary I, attempted to restore the English Churchs allegiance to the Pope, elizabeth I ascended to the throne in 1558 and the next year Parliament passed the Act of Supremacy 1558 that restored the original act. To placate critics, the Oath of Supremacy which nobles were required to swear and this wording avoided the charge that the monarchy was claiming divinity or usurping Christ, whom the Bible explicitly identifies as Head of the Church. Defender of the Faith has been part of the English monarchs title since Henry VIII was granted it by Pope Leo X in 1521 in recognition of Henrys role in opposing the Protestant Reformation. The pope withdrew the title, but it was later reconferred by Parliament in the reign of Edward VI and this royal role is acknowledged in the Preface to the Thirty-Nine Articles of 1562. We have therefore, upon mature Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following. That We are Supreme Governor of the Church of England. e give not to our Princes the ministering either of Gods Word, the Bishop of Rome hath no jurisdiction in this Realm of England. The British monarch vows to uphold the constitution of the Church of Scotland, nevertheless, the monarch appoints the Lord High Commissioner to the General Assembly of the Church of Scotland as his or her personal representative, with a ceremonial role. The Queen on occasion has filled the role personally, as when she opened the General Assembly in 1977 and 2002
8.
Book of Common Prayer
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The original book, published in 1549, in the reign of Edward VI, was a product of the English Reformation following the break with Rome. Prayer books, unlike books of prayers, contain the words of structured services of worship, the work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It also set out in full the propers, the collects, the 1549 book was soon succeeded by a more reformed revision in 1552 under the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It was used only for a few months, as after Edward VIs death in 1553, in 1604, James I ordered some further changes, the most significant of these being the addition to the Catechism of a section on the Sacraments. Following the tumultuous events leading to and including the English Civil War, a Book of Common Prayer with local variations is used in churches inside and outside the Anglican Communion in over 50 different countries and in over 150 different languages. In many parts of the world, other books have replaced it in weekly worship. Like the King James Version of the Bible and the works of Shakespeare, many words, the forms of parish worship in the late medieval church in England, which followed the Latin Roman Rite, varied according to local practice. By far the most common form, or use, found in Southern England was that of Sarum. There was no book, the services that would be provided by the Book of Common Prayer were to be found in the Missal, the Breviary, Manual. The chant for worship was contained in the Roman Gradual for the Mass, in his early days Cranmer was somewhat conservative, an admirer, if a critical one, of John Fisher. It may have been his visit to Germany in 1532 which began the change in his outlook, then in 1538, as Henry began diplomatic negotiations with Lutheran princes, Cranmer came face to face with a Lutheran embassy. The Exhortation and Litany, the earliest English-language service of the Church of England, was the first overt manifestation of his changing views. It was no mere translation from the Latin, its Protestant character is made clear by the reduction of the place of saints. It was only on Henrys death in 1547 and the accession of Edward VI that revision could proceed faster. Cranmer finished his work on an English Communion rite in 1548, the ordinary Roman Rite of the Mass had made no provision for any congregation present to receive communion in both species. So, Cranmer composed in English an additional rite of congregational preparation and communion, to be undertaken immediately following the communion, although the work is commonly attributed to Cranmer, its detailed origins are obscure. A group of bishops and divines met first at Chertsey and then at Windsor in 1548, Cranmer collected the material from many sources, even the opening of Preface was borrowed. He borrowed much from German sources, particularly from work commissioned by Hermann von Wied, Archbishop of Cologne, the Church Order of Brandenberg and Nuremberg was partly the work of the latter
9.
Apostolic succession
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This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. Those who hold for the importance of apostolic succession via episcopal laying on of hands appeal to the New Testament and they appeal as well to other documents of the early Church, especially the Epistle of Clement. Each of these groups does not necessarily consider consecration of the groups as valid. However, some Protestants deny the need for this type of continuity, and these denominations, instead, hold that apostolic succession is understood as a continuity in doctrinal teaching from the time of the apostles to the present. The bishops were also successors of the apostles in that the functions they performed of preaching, governing and ordaining were the same as the Apostles had performed. It is also used to signify that grace is transmitted from the Apostles by each generation of bishops through the imposition of hands. Some Anglicans, in addition to other Protestants, held that apostolic succession may also be understood as a continuity in teaching from the time of the apostles to the present. To fulfil this mission, Christ. Promised the Holy Spirit to the apostles, enriched by Christ the Lord with a special outpouring of the Holy Spirit. This spiritual gift has been transmitted down to us by episcopal consecration, how the development of apostolic government is difficult to say accurately because of the absence of certain documents. Let no man do anything connected with the Church without the bishop and he uses both bishop and presbyter to refer to these men. That this succession depended on the fact of ordination to a vacant see, on the contrary, other sources clearly state that Mark the Evangelist is the first bishop of Alexandria, then he ordained Annianus as his successor bishop as told by Eusebius. He warns that this is open to the objection that it makes grace a material commodity. He adds that the idea cannot be squeezed out of Irenaeus words, cyprian also laid great emphasis on the fact that any minister who broke with the Church lost ipso facto the gift of the Spirit which had validated his orders. This meant that the minister would had no power or authority to celebrate an efficacious sacrament and they hold that this lineage of ordination derives from the Twelve Apostles, thus making the Church the continuation of the early Apostolic Christian community. Cyprian also asserts that if any one is not with the bishop and we must necessarily consider none to be really ordained who have not thus been ordained. Raymond E. Brown says that in the stage there were plural bishops or overseers in an individual community. Brown asserts that the ministry was not ordained by the Church to act on its own authority, but as an important part to continue the ministry of Jesus Christ and helps to make the Church what it is
10.
Matthew Parker
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Matthew Parker was Archbishop of Canterbury from 1559 until his death in 1575. He was also a theologian and arguably the co-founder of a distinctive tradition of Anglican theological thought. Parker was one of the architects of the Thirty-Nine Articles. The Parker collection of early English manuscripts, including the book of St, the eldest son of William Parker, he was born in Norwich, in St Saviours parish. His mothers maiden name was Alice Monins and she may have been related by marriage to Thomas Cranmer, when William Parker died, in about 1516, his widow married John Baker. Parker was sent in 1522 to Corpus Christi College, Cambridge and he was ordained deacon in April 1527 and priest in June the same year. In September 1527 he was elected a fellow of Corpus Christi and he was one of the Cambridge scholars whom Thomas Wolsey wished to transplant to his newly-founded Cardinal College at Oxford. Parker, like Cranmer, declined Wolseys invitation and he had come under the influence of the Cambridge reformers, and after Anne Boleyns recognition as queen he was made her chaplain. Through her, he was appointed dean of the college of canons at Stoke-by-Clare in Suffolk in 1535. Hugh Latimer wrote to him in that year urging him not to short of the expectations which had been formed of his ability. Shortly before Anne Boleyns death in 1536, she commended to his care her daughter Elizabeth, in 1537 he was appointed chaplain to King Henry VIII. For this he suffers some grudge and he graduated DD in that year, and in 1541 was appointed to the second prebend in the reconstituted cathedral church of Ely. In 1544, on Henry VIIIs recommendation, he was elected master of Corpus Christi College and he got into some trouble with the chancellor, Stephen Gardiner, over a ribald play, Pammachius, performed by the students, which derided the old ecclesiastical system. Stoke, however, was dissolved in the reign. He took advantage of the new reign to marry in June,1547, before clerical marriages had been legalized by parliament and convocation, Margaret, daughter of Robert Harlestone, a Norfolk squire. They had initially planned to marry since about 1540 but had waited until it was not a felony for priests to marry, the marriage was a happy one, although Queen Elizabeths dislike of Margaret was later to cause Parker much distress. During Ketts Rebellion, he preached in the camp on Mousehold Hill near Norwich, without much effect. At Cambridge, he was a friend of Martin Bucer and preached Bucers funeral sermon in 1551, as a supporter of Northumberland and a married man, under the new regime Parker was deprived of his deanery, his mastership of Corpus Christi, and his other preferments
11.
Papal bull
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A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
12.
Regnans in Excelsis
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We charge and command all and singular the nobles, subjects, peoples and others afore said that they do not dare obey her orders, mandates and laws. Those who shall act to the contrary we include in the sentence of excommunication. The bull, written in Latin, is named from its incipit, among the queens offences, She has removed the royal Council, composed of the nobility of England, and has filled it with obscure men, being heretics. The Papacy had previously reconciled with Mary I, who returned the Church of England, after Marys death in November 1558, Elizabeths Parliament passed the Act of Supremacy of 1559, which re-established the Church of England and Church of Irelands independence from papal authority. The delay was caused in part by a number of royal Catholic suitors who hoped to marry Elizabeth, the First Desmond Rebellion broke out in Ireland in June 1569. Although primarily intended to preserve the independence of feudal lords from the English throne, the bull provoked the English government into taking more repressive actions against the Jesuits, whom they feared to be acting in the interests of Spain and the papacy. A refutation of the Bull by Heinrich Bullinger of Zurich was published in 1571, soon after the start of the Anglo-Spanish War, an English Act against Jesuits, seminary priests and other such like disobedient persons was passed into law. While divisions had existed before 1570, after the bull the official world based in Dublin conformed to Anglicanism while the majority of the Parliament of Ireland were Catholics until 1613, 209–222 Text of Regnans in Excelsis of Pope Saint Pius V
13.
Pope Pius V
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Pope Saint Pius V, born Antonio Ghislieri, was Pope from 8 January 1566 to his death in 1572. He is venerated as a saint of the Roman Catholic Church and he is chiefly notable for his role in the Council of Trent, the Counter-Reformation, and the standardization of the Roman rite within the Latin Church. Pius V declared Thomas Aquinas a Doctor of the Church, as a cardinal, Ghislieri gained a reputation for putting orthodoxy before personalities, prosecuting eight French bishops for heresy. By means of the bull of 1570, Regnans in Excelsis, Pius V excommunicated Elizabeth I of England for heresy. He also arranged the formation of the Holy League, an alliance of Catholic states, although outnumbered, the Holy League famously defeated the Ottoman Empire, which had threatened to overrun Europe, at the Battle of Lepanto. Pius V attributed the victory to the intercession of the Blessed Virgin Mary, biographers report that as the Battle of Lepanto ended, Pius rose and went over to a window, where he stood gazing toward the East. Then, turning around, he exclaimed The Christian fleet is victorious. Antonio Ghislieri was born 17 January 1504 in Bosco in the Duchy of Milan, Italy. At the age of fourteen he entered the Dominican Order, taking the name Michele, passing from the monastery of Voghera to that of Vigevano, ordained priest at Genoa in 1528, he was sent by his order to Pavia, where he lectured for sixteen years. At Parma he advanced thirty propositions in support of the papal chair and he became master of novices and was on several occasions elected prior of more than one Dominican priory. During a time of moral laxity, he insisted on discipline. He fasted, did penance, passed long hours of the night in meditation and prayer, traveled on foot without a cloak in deep silence, in 1556 he was made Bishop of Sutri by Pope Paul IV and was selected as inquisitor of the faith in Milan and Lombardy. In 1557 he was made a cardinal and named inquisitor general for all Christendom and his defense of the Archbishop of Toledo, who had been suspected of heresy by the Spanish Inquisition in earned him a rebuff from the Pope. Under Pope Pius IV he became bishop of Mondovi in Piedmont, frequently called to Rome, he displayed his unflinching zeal in all the affairs on which he was consulted. Thus he offered an insurmountable opposition to Pius IV when the latter wished to admit Ferdinand de Medici, then thirteen years old. His opposition to the pontiff procured his dismissal from the palace, before Michele Ghislieri could return to his episcopate, Pope Pius IV died. On 8 January 1566, Ghislieri, with the influential backing Charles Borromeo was elected to the papal throne and he was crowned ten days later, on his 62nd birthday by the protodeacon. His pontificate saw him dealing with reform of the Church, the spread of Protestant doctrines in the West. Three national synods were held during his pontificate at Naples under Alfonso Cardinal Caraffa, at Milan under Saint Charles Borromeo, accordingly, in order to implement a decision of that council, he standardised the Holy Mass by promulgating the 1570 edition of the Roman Missal
14.
Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics
15.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
16.
Incipit
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The incipit of a text is the first few words of the text, employed as an identifying label. In a musical composition, an incipit is a sequence of notes. The word incipit comes from Latin and means it begins, before the development of titles, texts were often referred to by their incipits, as with for example Agnus Dei. Though the word incipit is Latin, the practice of the incipit predates classical antiquity by several millennia, although not always called by the name of incipit today, the practice of referring to texts by their initial words remains commonplace. In the clay archives of Sumer, catalogs of documents were kept by making special catalog tablets containing the incipits of a given collection of tablets. The catalog was meant to be used by the limited number of official scribes who had access to the archives. This is a Sumerian example from Lerner, Many books in the Hebrew Bible are named in Hebrew using incipits, for instance, the first book is called Bereshit and Lamentations, which begins How lonely sits the city. A readily recognized one is the Shema or Shema Yisrael in the Torah, – the first words of the prayer encapsulating Judaisms monotheism. All the names of Parashot are incipits, the coming from a word. The first in each book are, of course, called by the name as the book as a whole. Some of the Psalms are known by their incipits, most noticeably Psalm 51, in the Talmud, the chapters of the Gemara are titled in print and known by their first words, e. g. the first chapter of Mesekhet Berachot is called Me-ematai. This word is printed at the head of every subsequent page within that chapter of the tractate, Many religious songs and prayers are known by their opening words. Sometimes an entire monograph is known by its dibur hamathil, the published mystical and exegetical discourses of the Chabad-Lubavitch rebbes, derive their titles almost exclusively from the dibur ha-mathil of the individual works first chapter. e. Traditionally, papal bulls, documents issued under the authority of the Pope, are referenced by their Latin incipit, some of the mantras, suktas from the hymns of the Vedas, conform to this usage. The modern use of standardized titles, combined with the International Standard Bibliographic Description, have made the incipit obsolete as a tool for organizing information in libraries. That such a use is an incipit and not a title is most obvious when the line breaks off in the middle of a grammatical unit, Latin legal concepts are often designated by the first few words, for example, habeas corpus for habeas corpus ad subjiciendum. Many word processors propose the first few words of a document as a file name. The space-filling, or place-holding, text lorem ipsum is known as such from its incipit, musical incipits are printed in standard music notation
17.
William Cecil, 1st Baron Burghley
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William Cecil, 1st Baron Burghley KG PC was an English statesman, the chief advisor of Queen Elizabeth I for most of her reign, twice Secretary of State and Lord High Treasurer from 1572. Albert Pollard says, From 1558 for forty years the biography of Cecil is almost indistinguishable from that of Elizabeth, Burghley set as the main goal of English policy the creation of a united and Protestant British Isles. His methods were to complete the control of Ireland, and to forge an alliance with Scotland, protection from invasion required a powerful Royal Navy. While he was not fully successful, his successors agreed with his goals, derek Wilson says, Few politicians were more subtle or unscrupulous than William Cecil. He was the founder of the Cecil dynasty which has produced politicians including two Prime Ministers. Cecil was born in Bourne, Lincolnshire, in 1520, the son of Sir Richard Cecil, owner of the Burghley estate, seisyllt is the original Welsh spelling of the anglicised Cecil. There is now no doubt that the family was from the Welsh Marches, the family had connections with Dore Abbey. However, the move to Stamford provides information concerning the Lord Treasurers grandfather, David, he, according to Burghleys enemies, David somehow secured the favour of the first Tudor king, Henry VII, to whom he seems to have been Yeoman of the Guard. He was Sergeant-of-Arms to Henry VIII in 1526, Sheriff of Northamptonshire in 1532, and his eldest son, Richard, Yeoman of the Wardrobe, married Jane, daughter of William Heckington of Bourne, and was father of three daughters and the future Lord Burghley. William, the son, was put to school first at The Kings School, Grantham, and then Stamford School. The precaution proved useless and four months later Cecil committed one of the rare acts of his life in marrying Mary Cheke. The only child of this marriage, Thomas, the future Earl of Exeter, was born in May 1542, and in February 1543 Cecils first wife died. William Cecils early career was spent in the service of the Duke of Somerset, who was Lord Protector during the years of the reign of his nephew. Cecil accompanied Somerset on his Pinkie campaign of 1547, being one of the two Judges of the Marshalsea and he also seems to have acted as private secretary to the Protector, and was in some danger at the time of the Protectors fall in October 1549. The lords opposed to Somerset ordered his detention on 10 October, Cecil ingratiated himself with Warwick, and after less than three months he was out of the Tower. On 5 September 1550 Cecil was sworn in as one of King Edwards two secretaries of state, in April 1551, Cecil became chancellor of the Order of the Garter. But service under Warwick carried some risk, and decades later in his diary, to protect the Protestant government from the accession of a Catholic queen, Northumberland forced King Edwards lawyers to create an instrument setting aside the Third Succession Act on 15 June 1553. Cecil resisted for a while, in a letter to his wife, he wrote, Seeing great perils threatened upon us by the likeness of the time, but at Edwards royal command he signed it
18.
Nicholas Bacon (Lord Keeper)
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Sir Nicholas Bacon was an English politician during the reign of Queen Elizabeth I of England, notable as Lord Keeper of the Great Seal. He was the father of the philosopher and statesman Sir Francis Bacon and he was born at Chislehurst, Kent, the second son of Robert Bacon of Drinkstone, Suffolk, by his wife Eleanor Cage. He graduated from Corpus Christi College, Cambridge in 1527, and, after a period in Paris, he entered Grays Inn, following the Dissolution of the Monasteries, Henry VIII gave him a grant of the manors of Redgrave, Botesdale, Gislingham, and Gorhambury. Gorhambury belonged to St Albans Abbey and lay near the site of the vanished Roman city of Verulamium, from 1563 to 1568 he built a new house, Old Gorhambury House, which later became the home of Francis Bacon, his youngest son. In 1545 he became a Member of Parliament, representing Dartmouth, the following year, he was made Attorney of the Court of Wards and Liveries, a prestigious and lucrative post, and by 1552 he had risen to become treasurer of Grays Inn. As a Protestant, he lost preferment under Queen Mary I of England, however, on the accession of her younger sister, Elizabeth in 1558 he was appointed Lord Keeper of the Great Seal, largely owing to the influence of his brother-in-law William Cecil. Bacon helped secure the position of Archbishop of Canterbury for his friend Matthew Parker, in 1559 he was authorized to exercise the full jurisdiction of Lord Chancellor. As a loyal English churchman he was interested in ecclesiastical matters. He died at Gorhambury and was buried in Old St Pauls Cathedral and his grave and monument were destroyed in the Great Fire of London in 1666. A modern monument in the crypt lists him as one of the important graves lost, Bacon married firstly, Jane Ferneley, whose sister, Anne Ferneley, married Sir Thomas Gresham. By Jane Ferneley Bacon had six surviving children, three sons and three daughters, Sir Nicholas Bacon, 1st Baronet, of Redgrave, who married Anne, Elizabeth Bacon, who married firstly Sir Robert Doyley, secondly, Sir Henry Neville, and thirdly Sir William Peryam. Anne Bacon, who married Sir Henry Woodhouse, by whom she was the mother of Sir Henry Woodhouse, Elizabeth Bacon, who married Francis Wyndham, the son of Sir Edmund Wyndham. Concept and Compromise, Sir Nicholas Bacon and the Building of Stiffkey Hall, east Anglia’s History, Studies in Honour of Norman Scarfe. Nicholas Bacon, The Making of a Tudor Statesman, a Spaniard in Elizabethan England, The Correspondence of Antonio Perez’s Exile. Chisholm, Hugh, ed. Bacon, Sir Nicholas, the Baronetage of England, containing a genealogical and historical account of all the English Baronets now existing, with their descents, marriages, and memorable actions both in war and peace. Elizabeth Bacon, A Who’s Who of Tudor Women, B-Bl Retrieved 25 March 2013 Bacon, Sir Nicholas, History of Parliament Retrieved 25 March 2013
19.
Parliament of England
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The Parliament of England was the legislature of the Kingdom of England. Over the centuries, the English Parliament progressively limited the power of the English monarchy which arguably culminated in the English Civil War, the Act of Union 1707 merged the English Parliament with the Parliament of Scotland to form the Parliament of Great Britain. When the Parliament of Ireland was abolished in 1801, its members were merged into what was now called the Parliament of the United Kingdom. Under a monarchical system of government, monarchs usually must consult, early kings of England had no standing army or police, and so depended on the support of powerful subjects. The monarchy had agents in every part of the country, however, under the feudal system that evolved in England following the Norman Conquest of 1066, the laws of the Crown could not have been upheld without the support of the nobility and the clergy. The former had economic and military bases of their own through major ownership of land. The Church was virtually a law unto itself in this period as it had its own system of law courts. In order to seek consultation and consent from the nobility and the clergy on major decisions. A typical Great Council would consist of archbishops, bishops, abbots, barons and earls, when this system of consultation and consent broke down, it often became impossible for government to function effectively. The most prominent instances of prior to the reign of Henry III are the disagreements between Thomas Becket and Henry II and between King John and the barons. Becket, who served as Archbishop of Canterbury between 1162 and 1170, was murdered following a long running dispute with Henry II over the jurisdiction of the Church. John, who was king from 1199 to 1216, aroused such hostility from many leading noblemen that they forced him to agree to Magna Carta in 1215, johns refusal to adhere to this charter led to civil war. The Great Council evolved into the Parliament of England, the term itself came into use during the early 13th century, deriving from the Latin and French words for discussion and speaking. The word first appears in documents in the 1230s. As a result of the work by historians G. O. Sayles and H. G. Richardson, during the 13th and 14th centuries, the kings began to call Knights of the Shire to meet when the monarch saw it as necessary. A notable example of this was in 1254 when sheriffs of counties were instructed to send Knights of the Shire to parliament to advise the king on finance, initially, parliaments were mostly summoned when the king needed to raise money through taxes. Following the Magna Carta this became a convention and this was due in no small part to the fact that King John died in 1216 and was succeeded by his young son Henry III. Leading peers and clergy governed on Henrys behalf until he came of age, among other things, they made sure that Magna Carta would be reaffirmed by the young king
20.
Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
21.
Transubstantiation
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The Catholic Church teaches that the substance, or essence, of the Eucharistic offering is changed into both the body and blood of Christ. All that is accessible to the senses remains unchanged, what remains unaltered is also referred to as the accidents of the bread and wine, but the term accidents is not used in the official definition of the doctrine by the Council of Trent. The manner in which the change occurs, the Catholic Church teaches, is a mystery, The signs of bread and wine become, in a way surpassing understanding, the Body and Blood of Christ. The precise terminology to be used to refer to the nature Eucharist, in the Greek Orthodox Church, the doctrine has been discussed under the term of metousiosis, coined as a direct loan-translation of transsubstantiatio in the 17th century. In Eastern Orthodoxy in general, the Mystery of the Eucharist is more commonly discussed using alternative terms such as trans-elementation, re-ordination, or simply change. The early Christians who use these terms also speak of it as the flesh and blood of Christ, the same flesh and blood which suffered and died on the cross. Matthew 7,6 A letter by Saint Ignatius of Antioch to the Romans, written in AD106 says, I desire the bread of God, which is the flesh of Jesus Christ. In about 200 AD, Tertullian wrote, Taking bread and distributing it to his disciples he made it his own body by saying, This is my body, on the other hand, there would not have been a figure unless there was a true body. The Apostolic Constitutions says, Let the bishop give the oblation, saying, The body of Christ, and let him that receiveth say, Amen. And let the deacon take the cup, and when he gives it, say, The blood of Christ, the cup of life, and let him that drinketh say, Amen. Saint Ambrose of Milan wrote, Perhaps you will say, I see something else, how is it that you assert that I receive the Body of Christ. Let us prove that this is not what nature made, but what the blessing consecrated, for that sacrament which you receive is made what it is by the word of Christ. But if the word of Elijah had such power as to bring fire from heaven. Why do you seek the order of nature in the Body of Christ, seeing that the Lord Jesus Himself was born of a Virgin and it is the true Flesh of Christ which was crucified and buried, this is then truly the Sacrament of His Body. The Lord Jesus Himself proclaims, This Is My Body, before the blessing of the heavenly words another nature is spoken of, after the consecration the Body is signified. He Himself speaks of His Blood, before the consecration it has another name, after it is called Blood. And you say, Amen, that is, It is true, Let the heart within confess what the mouth utters, let the soul feel what the voice speaks. Other fourth-century Christian writers say that in the Eucharist there occurs a change, transelementation, transformation, transposing, by the end of the 12th century the term was in widespread use
22.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
23.
Litany
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Litany, in Christian worship and some forms of Judaic worship, is a form of prayer used in services and processions, and consisting of a number of petitions. The word comes through Latin litania from Ancient Greek λιτανεία, which in turn comes from λιτή, for the Litany as used in the Eastern Orthodox and Eastern Catholic Churches, see Ektenia. The frequent repetition of the Kyrie was probably the form of the Litany. The Council of Vaison in 529 passed the decree, Let that beautiful custom of all the provinces of the East and of Italy be kept up, the number of repetitions depended upon the celebrant. This litany is prescribed in the Roman breviary at the Preces Feriales, the continuous repetition of the Kyrie is used to-day at the consecration of a church, while the relics to be placed in the altar are carried in procession around the church. Because the Kyrie and other petitions were said once or oftener, public Christian devotions became common by the fifth century and processions were frequently held, with preference for days which the pagans had held sacred. These processions were called litanies, and in pictures and other religious emblems were carried. In Rome, pope and people would go in each day, especially in Lent, to a different church. Thus originated the Roman Stations, and what was called the Litania Maior, Major Rogation or Romana and it was held on 25 April, on which day the heathens had celebrated the festival of Robigalia, the principal feature of which was a procession. The Christian litany which replaced it set out from the church of San Lorenzo in Lucina, held a station at San Valentino fuori le mura, peters, and finally in the basilica itself, where the station was held. It was prescribed for the whole of Frankish Gaul, in 511, for Rome it was ordered by Leo III, in 799. In the Ambrosian Rite this litany was celebrated on Monday, Tuesday, in England the Litany of Rogation Days was known in the earliest periods. In Germany it was ordered by a Synod of Mainz in 813, because the Mass Litany became popular through its use in processions, numberless varieties were soon made, especially in the Middle Ages. In 1601 Baronius wrote that about eighty forms were in circulation, later, litanies of the Holy Name of Jesus, the Sacred Heart, the Precious Blood, and St. Joseph were also approved for publication and public recitation. The Anglican Church also has a Litany in the 1662 Book of Common Prayer, thus is substantially the same as Thomas Cranmers original English vernacular service from 1544. Cranmer drew on a variety of sources, chiefly two medieval litanies from the Sarum rite, but also the German Litany of Martin Luther, an anti-papal clause was omitted in 1559. The processional aspect was eliminated and the service said or sung kneeling in the church. The term the Lesser Litany is sometimes used to refer to the versicles and responses, with the Lords Prayer, much of the historic Litany was retained by the Lutheran Church
24.
Surplice
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A surplice is a liturgical vestment of the Western Christian Church. The surplice is in the form of a tunic of white linen or cotton fabric, reaching to the knees and it was originally a long garment with open sleeves reaching nearly to the ground. As it remains in the Western Catholic, Anglican, and some Lutheran traditions, anglicans typically refer to a Roman-style surplice with the Medieval Latin term cotta, as it is derived from the cut-off alb. English-speaking Catholics, however, typically do not make the distinction between the two styles and refer to both as a surplice and it seems most probable that the surplice first appeared in France or England, whence its use gradually spread to Italy. The founding of the Augustinian Canons in the half of the eleventh century may have had a special influence upon the spread of the surplice. Among the Augustinian Canons the surplice was not only the choir vestment, in several localities it underwent more drastic modifications in the course of time, which led to the appearance of various subsidiary forms alongside the original type. The first two of these forms developed very early, and, in spite of their prohibition by synods here and there, they survive in various places to the present day. The latter two only appeared after the close of the Middle Ages, the first of them in South Germany, the second more especially in Venetia, as a rule, however, only the lower clergy wore these subsidiary forms of surplice. They came about partly under the influence of secular fashions, lack of exact information obscures the older history of the surplice. The word derived its name from the Medieval Latin word superpellicium which divides into super, over, in all probability the surplice forms no more than an expansion of the ordinary liturgical alb, due to the necessity for wearing it over thick furs. The first documents to mention the date from the 11th century, a canon of the Synod of Coyaca in Spain. Rome knew the surplice at least as early as the 12th century and it probably originated outside Rome, and was imported thence into the Roman use. The Eastern Churches do not use a surplice or any analogous vestment, in the Roman tradition, the surplice sometimes features lace decoration or embroidered bordures. The surplice is meant to be a miniature alb, the alb itself being the symbol of the white garment received at Baptism. As such, it is worn by any cleric, by lectors and acolytes. It is often worn, for instance, by seminarians when attending Mass and it is usually worn over a cassock and never alone, nor is it ever gathered by a belt or cincture. It may be worn under a stole by deacons and priests for liturgical ceremonies or the celebration of sacraments outside of Mass, on occasion, a cope is worn over the cassock, surplice and stole. As part of the dress of the clergy, it is normally not worn by prelates - instead, these clerics wear the rochet
25.
Bill (law)
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A bill is proposed legislation under consideration by a legislature. A bill does not become law until it is passed by the legislature and, in most cases, once a bill has been enacted into law, it is called an Act or a statute. The term bill is used in the United States and the Commonwealth. In the United Kingdom, the subparts of a bill are known as clauses while the subparts of an Act are known as sections, the preparation of a bill may involve the production of a draft bill prior to the introduction of the bill into the legislature. In the United Kingdom, draft Bills are frequently considered to be confidential, in the British/Westminster system, where the executive is drawn from the legislature and usually holds a majority in the lower house, most bills are introduced by the executive. In principle, the legislature meets to consider the demands of the executive, while mechanisms exist to allow other members of the legislature to introduce bills, these are subject to strict timetables and usually fail unless a consensus is reached. In the US system, where the executive is formally separated from the legislature, Bills can be introduced using the following procedures, Leave, A motion is brought before the chamber asking that leave be given to bring in a bill. This is used in the British system in the form of the Ten Minute Rule motion, the legislator has 10 minutes to propose a bill, which can then be considered by the House on a day appointed for the purpose. While this rule remains in place in the rules of procedure of the US Congress, government motion, In jurisdictions where the executive can control legislative business a bill may be brought in by executive fiat. Bills are generally considered through a number of readings and this refers to the historic practice of the clerical officers of the legislature reading the contents of a bill to the legislature. While the bill is no longer read, the motions on the bill still refer to this practice, in the British/Westminster system, a bill is read the first time when it is introduced. This is accompanied by an order that the bill be printed and considered again, at the second reading the general merits of the bill are considered – it is out of order to criticise a bill at this stage for technical defects in drafting. After the second reading the bill is referred to a committee, the committee reports to the legislature, at which stage further amendments are proposed. Finally a third reading debate at which the bill as amended is considered in its entirety, in a bicameral legislature the process is repeated in the other house, before the Bill is submitted to the executive for approval. Where a piece of legislation is termed an act, the process of a bill becoming law may be termed enactment. Once a bill is passed by the legislature, it may become law, or it may need need further approval. Bills passed by the usually require the approval of the executive such as the monarch, president. In parliamentary systems, approval is normally a formality, since the head is directed by an executive controlled by the legislature
26.
House of Lords
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The House of Lords of the United Kingdom, referred to ceremonially as the House of Peers, is the upper house of the Parliament of the United Kingdom. Like the House of Commons, it meets in the Palace of Westminster, officially, the full name of the house is, The Right Honourable the Lords Spiritual and Temporal of the United Kingdom of Great Britain and Northern Ireland in Parliament assembled. Unlike the elected House of Commons, all members of the House of Lords are appointed, the membership of the House of Lords is drawn from the peerage and is made up of Lords Spiritual and Lords Temporal. The Lords Spiritual are 26 bishops in the established Church of England, of the Lords Temporal, the majority are life peers who are appointed by the monarch on the advice of the Prime Minister, or on the advice of the House of Lords Appointments Commission. However, they include some hereditary peers including four dukes. Very few of these are female since most hereditary peerages can only be inherited by men, while the House of Commons has a defined 650-seat membership, the number of members in the House of Lords is not fixed. There are currently 805 sitting Lords, the House of Lords is the only upper house of any bicameral parliament to be larger than its respective lower house. The House of Lords scrutinises bills that have approved by the House of Commons. It regularly reviews and amends Bills from the Commons, while it is unable to prevent Bills passing into law, except in certain limited circumstances, it can delay Bills and force the Commons to reconsider their decisions. In this capacity, the House of Lords acts as a check on the House of Commons that is independent from the electoral process, Bills can be introduced into either the House of Lords or the House of Commons. Members of the Lords may also take on roles as government ministers, the House of Lords has its own support services, separate from the Commons, including the House of Lords Library. The Queens Speech is delivered in the House of Lords during the State Opening of Parliament, the House also has a Church of England role, in that Church Measures must be tabled within the House by the Lords Spiritual. This new parliament was, in effect, the continuation of the Parliament of England with the addition of 45 MPs and 16 Peers to represent Scotland, the Parliament of England developed from the Magnum Concilium, the Great Council that advised the King during medieval times. This royal council came to be composed of ecclesiastics, noblemen, the first English Parliament is often considered to be the Model Parliament, which included archbishops, bishops, abbots, earls, barons, and representatives of the shires and boroughs of it. The power of Parliament grew slowly, fluctuating as the strength of the monarchy grew or declined, for example, during much of the reign of Edward II, the nobility was supreme, the Crown weak, and the shire and borough representatives entirely powerless. In 1569, the authority of Parliament was for the first time recognised not simply by custom or royal charter, further developments occurred during the reign of Edward IIs successor, Edward III. It was during this Kings reign that Parliament clearly separated into two chambers, the House of Commons and the House of Lords. The authority of Parliament continued to grow, and, during the fifteenth century
27.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
28.
Legislative session
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In each country the procedures for opening, ending, and in between sessions differs slightly. A session may last for the term of the legislature or the term may consist of a number of sessions. These may be of fixed duration, such as a year, a session of the legislature is brought to an end by an official act of prorogation. In either event, the effect of prorogation is generally the clearing of all outstanding matters before the legislature, historically, each session of a parliament would last less than one year, ceasing with a prorogation during which legislators could return to their constituencies. While a parliament is prorogued, between two sessions, the legislature is still constituted – i. e. no general election takes place. In many legislatures, prorogation causes all orders of the body – bills, motions, prorogations should thus not be confused with recesses, adjournments, or holiday breaks from legislation, after which bills can resume exactly where they left off. In the United Kingdom, however, the practice of terminating all bills upon prorogation has slightly altered and this break takes place so as to prevent the upper house from sitting during an election campaign and to purge all upper chamber business before the start of the next legislative session. It is not uncommon for a session of parliament to be put into recess during holidays, governments today end sessions whenever it is most convenient, and often, a new session will begin on the same day that the previous session ended. In most cases, when parliament reconvenes for a new legislative session, each session begins with a speech from the throne, read to the members of both legislative chambers either by the reigning sovereign or a viceroy or other representative. In the parliament of the United Kingdom, prorogation is immediately preceded by a speech to both chambers, with procedures similar to the Throne Speech. Instead, the speech is presented by the Lords Commissioners and read by the Leader of the House of Lords. Prior to 1977, it was common for the federal Parliament to have up to three sessions, with Parliament being prorogued at the end of session and recalled at the beginning of the next. This was not always the case, for instance the 10th Parliament went full term without prorogation, the practice of having multiple sessions in the same Parliament gradually fell into disuse, and all Parliaments from 1978 to 2013 had a single session. Since 1990, it has been the practice for the Parliament to be prorogued on the day that the House is dissolved so that the Senate will not be able to sit during the election period. However, on 21 March 2016, Prime Minister Malcolm Turnbull announced that the 44th Parliament, elected in 2013, would be prorogued on 15 April and that a second session would begin on 18 April. Prorogation is now a procedural device, the effect of which is to call the Parliament back on a particular date, in the Parliament of Canada and its provinces, the legislature is typically prorogued upon the completion of the agenda set forth in the Speech from the Throne. It remains in recess until the monarch, governor general, or lieutenant governor summons parliamentarians again, historically, long prorogations allowed legislators to spend part of their year in the capital city and part in their home ridings. However, this reason has become less important with the advent of rapid transcontinental travel, similarly, the provincial legislature for Ontario in Canada was prorogued in October 2012 under similar circumstances, and is alleged to have happened to avoid scrutiny on a number of issues
29.
Diocese of Llandaff
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The Diocese of Llandaff is a Church in Wales diocese that traces its roots to pre-Reformation times. It is headed by the Bishop of Llandaff, whose seat is located at the Cathedral Church of Saint Peter and Saint Paul in Llandaff, a suburb of Cardiff. It currently covers most of the former Welsh county of Glamorgan, Dubricius is said to have made Teilo abbot of this daughter monastery at Llandaff, which after Dubricius death became a monastic cathedral and the chief monastery in South Wales. Saint Dubricius is usually given as the first bishop, similarly, the saints lives therein have little basis in fact. Gilbert Hunter Doble and others have demonstrated that there is no evidence that Saints Dubricius. Dubricius was only active in Ergyng and Gwent, while Teilos associations with Llandaff have been transferred from his abbey at Llandeilo Fawr. The original church at Llandaff may well have been an early foundation, however, it is likely to have been founded by Saint Oudoceus rather than Saint Teilo. The early episcopal authority in the area was, indeed, in Ergyng and Gwent, originally under Dubricius and their base may have been at Welsh Bicknor, Kenderchurch or Glasbury. Both had accepted the ways of the Roman Catholic Church in 777, there certainly seems to have only been a single diocese by the late 9th century, based at Llandeilo. The Bishops were known as Bishop of Teilo, when exactly the bishops cathedra moved to Llandaff, however, is not clear. Ford, again, suggests a date not much later, after the death of Bishop Nobis in 874, however, a date in the early 11th century or even later cannot be ruled out. The bishops of Llandaff long maintained absolute independence within their own territories, however, there is a tradition that by 872, the bishops had already, nominally at least, accepted the authority of the English Province of Canterbury. Certainly this was the case by 982, the first Saxon bishop, Wulfrith, had been installed in 930, though he may have been of dual-nationality. Herewalds successor, Urban, was consecrated at Canterbury, after taking an oath of obedience to the archbishop. A reform was effected, chiefly by the establishment of new monasteries. The Book of Llandaff, now at the National Library of Wales, Aberystwyth, the present cathedral dates substantially from his time,1120 and later. Rome had already decided to suppress the Catholic see in 1530, Thereafter, some of these showed aptitude for the conditions of the post, e. g. Blethyn and Morgan, also appointed under Charles II
30.
Iconclasm
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Iconoclasm is the destruction of religious icons and other images or monuments for religious or political motives. Over time, the word, usually in the form, has also come to refer to aggressive statements or actions against any well-established status quo. It is a frequent component of political or religious changes. The term does not generally encompass the destruction of images of a ruler after his death or overthrow. Conversely, one who reveres or venerates religious images is called an iconolater, in a Byzantine context, Iconoclasm may be carried out by people of a different religion, but is often the result of sectarian disputes between factions of the same religion. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity and opposition to the veneration of images as heresies that were essentially Jewish in spirit. The degree of iconoclasm among Christian branches greatly varies, Islam, in general, tends to be more iconoclastic than Christianity, with Sunni Islam being more iconoclastic than Shia Islam. Akhenatens actions are described thusly, In rebellion against the old religion, public references to Akhenaten were destroyed soon after his death. Comparing the ancient Egyptians with the Israelites, Jan Assmann writes, For Egypt, in the eyes of the Israelites, the erection of images meant the destruction of divine presence, in the eyes of the Egyptians, this same effect was attained by the destruction of images. In Egypt, iconoclasm was the most terrible crime, in Israel. It is more probable that these traditions evolved under mutual influence. In this respect, Moses and Akhenaten became, after all, the period after the reign of Byzantine Emperor Justinian evidently saw a huge increase in the use of images, both in volume and quality, and a gathering aniconic reaction. In the Eastern Roman Empire, government-led iconoclasm began with Byzantine Emperor Leo III, the religious conflict created political and economic divisions in Byzantine society. It was generally supported by the Eastern, poorer, non-Greek peoples of the Empire who had to frequently with raids from the new Muslim Empire. On the other hand, the wealthier Greeks of Constantinople, and also the peoples of the Balkan and Italian provinces, within the Byzantine Empire the government had probably been adopting Christian images more frequently. One notable change came in 695, when Justinian IIs government added an image of Christ on the obverse of imperial gold coins. The change caused the Caliph Abd al-Malik to stop his earlier adoption of Byzantine coin types and he started a purely Islamic coinage with lettering only. As a result, individuals attacked statues and images, however, in most cases, civil authorities removed images in an orderly manner in the newly reformed Protestant cities and territories of Europe
31.
Crucifix
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A crucifix is an image of Jesus on the cross, as distinct from a bare cross. The representation of Jesus himself on the cross is referred to in English as the corpus, the crucifix is a principal symbol for many groups of Christians, and one of the most common forms of the Crucifixion in the arts. The symbol is less common in churches of other Protestant denominations, the crucifix emphasizes Jesus sacrifice — his death by crucifixion, which Christians believe brought about the redemption of mankind. Most crucifixes portray Jesus on a Latin cross, rather than any other shape, Western crucifixes usually have a three-dimensional corpus, but in Eastern Orthodoxy Jesus body is normally painted on the cross, or in low relief. Strictly speaking, to be a crucifix, the cross must be three-dimensional, an entire painting of the Crucifixion of Jesus including a landscape background and other figures is not a crucifix either. Large crucifixes high across the axis of a church are known by the Old English term rood. By the late Middle Ages these were a feature of Western churches. The standard, four-pointed Latin crucifix consists of an upright post or stipes, there may also be a short projecting nameplate, showing the letters INRI. The corpus of Eastern crucifixes is normally a two-dimensional or low relief icon that shows Jesus as already dead, his face peaceful, more sculptural small crucifixes in metal relief are also used in Orthodoxy, including as pectoral crosses and blessing crosses. Western crucifixes may show Christ dead or alive, the presence of the wound in his ribs traditionally indicating that he is dead. In either case his face very often shows his suffering, in Orthodoxy he has normally been shown as dead since around the end of the period of Byzantine Iconoclasm. Eastern crucifixes have Jesus two feet nailed side by side, rather than crossed one above the other, as Western crucifixes have shown them since around the 13th century. The crown of thorns is also absent in Eastern crucifixes, since the emphasis is not on Christs suffering. The S-shaped position of Jesus body on the cross is a Byzantine innovation of the late 10th century, probably more from Byzantine influence, it spread elsewhere in the West, especially to Italy, by the Romanesque period, though it was more usual in painting than sculpted crucifixes. Its in Italy that the emphasis was put on Jesus suffering and realistic details, during the 13th century the suffering Italian model triumphed over the traditional Byzantine one anywhere in Europe also due to the works of artists such as Giunta Pisano and Cimabue. Since the Renaissance the S-shape is generally less pronounced. He may be robed as a prophet, crowned as a king, on some crucifixes a skull and crossbones are shown below the corpus, referring to Golgotha, the site at which Jesus was crucified, which the Gospels say means in Hebrew the place of the skull. Very large crucifixes have been built, the largest being the Cross in the Woods in Michigan, prayer in front of a crucifix, which is seen as a sacramental, is often part of devotion for Christians, especially those worshipping in a church, and also privately
32.
Rood
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A rood or rood cross, sometimes known as a triumphal cross, is a cross or crucifix, especially the large Crucifixion set above the entrance to the chancel of a medieval church. Alternatively, it is a sculpture or painting of the crucifixion of Jesus. Rood is a word for pole, from Old English rōd pole, specifically cross, from Proto-Germanic *rodo, cognate to Old Saxon rōda. Rood was originally the only Old English word for the instrument of Jesus Christs death, the words crúc and in the North cros appeared by late Old English, crucifix is first recorded in English in the Ancrene Wisse of about 1225. More precisely, the Rood was the True Cross, the wooden cross used in Christs crucifixion. The word remains in use in names, such as Holyrood Palace. The phrase by the rood was used in swearing, e. g. No, by the rood, the alternative term triumphal cross, which is more usual in Europe, signifies the triumph that the resurrected Jesus Christ won over death. In church architecture the rood, or rood cross, is a life-sized crucifix displayed on the axis of a church. The earliest roods hung from the top of the arch, or rested on a plain rood beam across it. This original arrangement is found in many churches in Germany and Scandinavia. If the choir is separated from the interior by a rood screen, the rood cross is placed on, or more rarely in front of. Under the rood is usually the altar of the Holy Cross, numerous near life-size crucifixes survive from the Romanesque period or earlier, with the Gero Cross in Cologne Cathedral and the Volto Santo of Lucca the best known. Many figures in precious metal are recorded in Anglo-Saxon monastic records, notables sometimes gave their crowns, necklaces, or swords to decorate them. As in later examples the Virgin and Saint John often flank the cross, a gilt rood in the 10th-century Mainz Cathedral was only placed on a beam on special feast days. In the Romanesque era the crucified Christ was presented as ruler, instead of a crown of thorns he wears a crown or a halo, on his feet he wears shoes as a sign of the ruler. His feet are parallel to other on the wooden support. The perizoma is highly stylized and falls in vertical folds, in the transition to the Gothic style, the triumphant Christ becomes suffering Christ, the pitiful Man of Sorrows. Instead of the crown, he wears the crown of thorns
33.
Edmund Grindal
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Edmund Grindal was an English Protestant leader who successively held the posts of Bishop of London, Archbishop of York and Archbishop of Canterbury during the reign of Elizabeth I of England. Tradition, as retailed by Grindals biographer John Strype, had held that Grindal was born in Hensingham. However modern scholarship has shown that his birthplace was in fact Cross Hill House, St. Bees, Grindal himself gave a description of his birthplace in a letter to Sir William Cecil, Elizabeth Is Secretary of State. Grindals exact date of birth is uncertain, but is c.1519 and his education may have started with the monks at the nearby St Bees Priory, though this is not recorded. It is believed by Collinson that both Grindal and Edwin Sandys shared a childhood, quite probably in St Bees, Sandys himself recalled that he and Grindal had lived familiarly and as brothers and were only separated between Sandyss 13th and 18th Years. It is thought likely that Sandys grew up at nearby Rottington, Edwin Sandys kept one step behind Grindal in their subsequent careers, succeeding him as bishop of London, and then as archbishop of York. Whatever the place of education, it is known that the Marian martyr John Bland was the schoolmaster of Sandys. Grindal was educated at Magdalene and Christs Colleges and then at Pembroke Hall, Cambridge, having obtained his MA in 1541, he was ordained deacon in 1544, appointed proctor in 1550 and was Lady Margaret preacher 1548–1549. Probably through the influence of Nicholas Ridley, who had been master of Pembroke Hall and he had a talent for this work and was often given similar tasks. When Ridley became Bishop of London, he made Grindal one of his chaplains, according to John Knox, Grindal distinguished himself from most of the court preachers in 1553 by denouncing the worldliness of courtiers and foretelling the evils that would follow the kings death. Grindal benefited greatly from the patronage of Ridley and Sir William Cecil during this period, however, only a month later Edward VI was dead, and very soon Catholicism would return under Mary I. He returned to England in January 1559 in the company of his friend Edwin Sandys and he was soon gathered in to the body of men who would be at the centre of establishing the reformed church. He was appointed to the committee to revise the liturgy, and was one of the Protestant representatives at the Westminster conference, about this time he ordained to the ministry his friend the martyrologist John Foxe. Grindal had qualms about vestments and other traces of popery as well as about the Erastianism of Elizabeths ecclesiastical government, nevertheless, he was reluctant to execute judgements on English Puritans, and failed to give Matthew Parker much assistance in rebuilding the shattered fabric of the English Church. Grindal lacked that firm faith in the importance of uniformity. London, which was always a difficult see, involved Bishop Sandys in similar troubles when Grindal had gone to York, in 1570 Grindal became Archbishop of York, where Puritans were few and coercion would be required mainly for Roman Catholics. It is admitted by his Anglican critics that he did the work of enforcing uniformity against the Roman Catholics with good-will and considerable tact. Grindal was appointed Archbishop of Canterbury on 26 July 1575, though there is no proof that the new archbishop ever visited the seat of his see, Canterbury
34.
Bishop of London
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The Bishop of London is the ordinary of the Church of England Diocese of London in the Province of Canterbury. The diocese covers 458 km² of 17 boroughs of Greater London north of the River Thames and a small part of the County of Surrey. The see is in the City of London where the seat is located at the Cathedral Church of Saint Paul which was founded as a cathedral in 604 and was rebuilt from 1675 following the Great Fire of London. The bishops residence is The Old Deanery, Deans Court, London, previously, for over 1000 years, Fulham Palace was the residence although, from the 18th century, London House next to the Bishops Chapel in Aldersgate Street was where he had his chambers. The current and 132nd Bishop of London is Richard Chartres, who was installed on 26 January 1996 and it has been announced that Chartres is to retire effective Shrove Tuesday,28 February 2017. The diocesan bishop of London has had direct episcopal oversight in the Two Cities area since the institution of the London area scheme in 1979, however, according to later sources, there had been 16 Romano-British bishops of London. The location of Londiniums original cathedral is uncertain, in 1995, however, a large and ornate 4th-century church was discovered on Tower Hill, which seems to have mimicked St Ambroses cathedral in the imperial capital at Milan on a still-larger scale. This possible cathedral was built between 350 and 400 out of stone taken from buildings, including its veneer of black marble. It was burnt down in the early 5th century, following the establishment of the archdiocese of Canterbury by the Gregorian mission, its leader St Augustine consecrated Mellitus as the first bishop to the Saxon kingdom of Essex. Bede records that Augustines patron, King Æthelberht of Kent, built a cathedral for his nephew King Sæberht of Essex as part of this mission and this cathedral was constructed in London and dedicated to St Paul. The diocese was reduced in 1846, when the counties of Essex. The dates and names of early bishops are very uncertain. Diocese of London website Bishop of London refuses to ban gay Bishop from church service The papers of the Bishops of London covering 1423–1945 are held at Lambeth Palace Library
35.
Rood loft
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The rood screen is a common feature in late medieval church architecture. It is typically an ornate partition between the chancel and nave, of more or less open tracery constructed of wood, stone, the rood screen would originally have been surmounted by a rood loft carrying the Great Rood, a sculptural representation of the Crucifixion. At Wells Cathedral the medieval arrangement was restored in the 20th century, with the medieval strainer arch supporting a rood, placed in front of the pulpitum and organ. Rood screens can be found in churches in parts of Europe, the German word for one is Lettner, the French jubé, the Italian tramezzo. Accordingly, rood screens now survive in greater numbers in Anglican and Lutheran churches, with the greatest number of survivals complete with screen. The iconostasis in Eastern Christian churches is a similar barrier. The word rood is derived from the Saxon word rood or rode, the rood screen is so called because it was surmounted by the Rood itself, a large figure of the crucified Christ. The panels and uprights of the screen did not support the loft, access was via a narrow rood stair set into the piers supporting the chancel arch. The carving or construction of the screen often included latticework. The passage through the screen was fitted with doors, which were kept locked except during services. However, rood stairs in English parish churches are rarely, if ever, the specific functions of the late medieval parish rood loft, over and above supporting the rood and its lights, remain an issue of conjecture and debate. In this respect it may be significant that, although there are terms for a screen in the vernacular languages of Europe. Nor does the 13th century liturgical commentator Durandus refer directly to rood screens or rood lofts and this is consistent with the ritual uses of rood lofts being substantially a late medieval development. Until the 6th century the altar of Christian churches would have been in full view of the congregation, large churches had a ciborium, or canopy on four columns, over the altar, from which hung altar curtains which were closed at certain points in the liturgy. In Rome the ritual choir tended to be located west of the screen. These arrangements still survive in the Roman basilicas of San Clemente and Santa Maria in Cosmedin, in the Eastern Church, the templon and its associated curtains and decorations evolved into the modern iconostasis. Many churches in Ireland and Scotland in the early Middle Ages were often very small. Equivalent arcaded colonnades also survive in 10th-century monastic churches in Spain, numerous near life-size crucifixes survive from the Romanesque period or earlier, with the Gero Cross in Cologne Cathedral and the Volto Santo of Lucca the best known
36.
Papist
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Papist is a pejorative term referring to the Roman Catholic Church, its teachings, practices, or adherents. The word gained currency during the English Reformation, as it was used to denote a person whose loyalties were to the Pope, attested from 1534, papist derives from Latin papa, meaning Pope. The term was common in use in the Eastern Orthodox Church in the 19th century. It also appeared in the compound form Crypto-Papist, referring to members of Reformed, Protestant, alexis Khomiakhov, a Russian lay theologian of the nineteenth century, claimed that All Protestants are Crypto-Papists. The word is found in certain surviving statutes of the United Kingdom, for example in the English Bill of Rights of 1688 and the Scottish Claim of Right of 1689. Jonathan Swift, the author of Gullivers Travels, employed the term in his satirical essay A Modest Proposal, daniel Defoe wrote in the popular Robinson Crusoe, near the end of the novel. I began to regret having professed myself a Papist, and thought it not be the best religion to die with. Similar terms, such as the traditional popery and the more recent papalism, are used, as in the Popery Act 1698. The Seventh-day Adventist prophetess Ellen G. White uses the terms papist and popery throughout her book The Great Controversy, during the American presidential election of 1928, the Democratic nominee Al Smith was labeled a papist by his political opponents. As of 2017, John F. Kennedy is the only Roman Catholic to have been elected President of the United States, the term is still sometimes used today, although much less often than in earlier centuries. Anti-Catholicism Anti-clericalism Know Nothing Party Mackerel snapper Popish Plot Romanism
37.
Vestment
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Vestments are liturgical garments and articles associated primarily with the Christian religion, especially among the Eastern Orthodox, Catholics, Anglicans, and Lutherans. For other garments worn by clergy, see also clerical clothing, the rubrics for the type of vestments to be worn vary between the various communions and denominations. In some, clergy are directed to wear clerical clothing in public at all, most. This generally consists of a collar, clergy shirt. In the case of members of orders, non-liturgical wear includes a religious habit. This ordinary wear does not constitute liturgical vestment, but simply acts as a means of identifying the wearer as a member of the clergy or a religious order. A distinction is made between the type of vestment worn for Holy Eucharist or Holy Communion and that worn for other services. In other traditions, there is no name for this attire, although it often takes the form of a Geneva gown worn with or without preaching bands. In the more ancient traditions, each vestment—or at least the stole—will have a cross on it, a number of churches also have special vesting prayers which are recited before putting each vestment on, especially the Eucharistic vestments. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, in some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies, some are used by all Western Christians in liturgical traditions. Many are used only in the Roman Catholic and Anglican churches, cassock an item of clerical clothing, a long, close-fitting, ankle-length robe worn by clerics of the Catholic, Eastern Orthodox, Anglican, Lutheran and some Reformed churches. Stole The long, narrow strip of cloth draped around the neck, a vestment of distinction, deacons wear it draped across the left shoulder diagonally across the body to the right hip while priests and bishops wear it draped around the back of the neck. It may be crossed in the front and secured with the cincture, traditionally, this was done by priests when wearing Eucharistic vestments, whereas bishops always wore it uncrossed. Modern usage is for both bishops and priests to wear the stole uncrossed, corresponds to the Orthodox orarion and epitrachelion. Alb The common garment of any ministers at the eucharist, worn over a cassock, most closely corresponds to the Orthodox sticharion. Cassock-alb or cassalb is a modern garment and is a combination of the traditional cassock. It developed as a convenient undergarment worn by clergy and as an alternative to the alb for deacons, a white or off-white cassock-alb has replaced the traditional cassock and alb in some Anglican and Lutheran churches since the 1970s
38.
Doom paintings
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A doom is a traditional English term for a painting or other image of the Last Judgment in Christian eschatology when Christ judges souls to send them to either Heaven or Hell. The original OED in the late 19th century already described this sense of doom as archaic, most dooms in English churches were destroyed by government authority during the English Reformation. Although there are different versions, the composition stays broadly the same. On the left side of a Doom painting is Heaven, whilst on the right is Hell, at the top of the image Jesus Christ sits in glory with his right hand encouraging the saved up and his left hand pointing down to Hell for the damned. Typically flanking him is the Virgin Mary on his right and John the Apostle on his left, the angels blow trumpets to raise the dead for judgment. In some other versions, while one of the saved enters Heaven and those who are worthy are brought to the gates of Heaven, frequently represented by a castle with large walls built to keep out sinful impurities. This is most commonly depicted on the hand side of Doom paintings. Groups of angels adorn the walls of Heaven celebrating the saved as they approach Heavens gates and those on the other side are deemed unworthy of Heaven, usually seized by demons and brought into the Hellmouth, beyond which, mostly out of sight, lie the bowels of hell. At Chaldon in Surrey the west wall of the church has a painting of the Ladder of Salvation and this painting dates from about 1200 and is 17.5 ft long and 11.21 ft high
39.
English Reformation
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The English Reformation was a series of events in 16th century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church. Based on Henry VIIIs desire for an annulment of his marriage, the reality of political differences between Rome and England allowed growing theological disputes to come to the fore. Until the break with Rome, it was the Pope and general councils of the Church that decided doctrine, Church law was governed by the code of canon law with final jurisdiction in Rome. Church taxes were paid straight to Rome, and the Pope had the word in the appointment of bishops. Final authority in doctrinal and legal disputes now rested with the monarch, and the papacy was deprived of revenue, the theology and liturgy of the Church of England became markedly Protestant during the reign of Henrys son Edward VI largely along lines laid down by Archbishop Thomas Cranmer. Under Mary, the process was reversed and the Church of England was again placed under papal jurisdiction. Soon after, Elizabeth reintroduced the Protestant faith but in a moderate manner. The structure and theology of the church was a matter of dispute for generations. The legacy of the past Roman Catholic Establishment remained an issue for some time, a substantial minority remained Roman Catholic in England, and in an effort to disestablish it from British systems, their church organisation remained illegal until the 19th century. Henry VIII ascended the English throne in 1509 at the age of 17 and he made a dynastic marriage with Catherine of Aragon, widow of his brother Arthur, in June 1509, just before his coronation on Midsummers Day. Unlike his father, who was secretive and conservative, the young Henry appeared the epitome of chivalry and sociability. An observant Roman Catholic, he heard up to five masses a day, of powerful but unoriginal mind, he let himself be influenced by his advisors from whom he was never apart and he was thus susceptible to whoever had his ear. This contributed to a state of hostility between his young contemporaries and the Lord Chancellor, Cardinal Thomas Wolsey, wolseys enemies at court included those who had been influenced by Lutheran ideas, among whom was the attractive, charismatic Anne Boleyn. By the late 1520s, Henry wanted his marriage to Catherine annulled and she had not produced a male heir who survived longer than two months, and Henry wanted a son to secure the Tudor dynasty. Before Henrys father ascended the throne, England had been beset by civil warfare over rival claims to the English crown, Henry wanted to avoid a similar uncertainty over the succession. Catherine of Aragons only surviving child was Princess Mary, Henry claimed that this lack of a male heir was because his marriage was blighted in the eyes of God. Henry argued that this had been wrong and that his marriage had never been valid, in 1527 Henry asked Pope Clement VII to annul the marriage, but the Pope refused. According to Canon Law the Pope cannot annul a marriage on the basis of a canonical impediment previously dispensed, Clement also feared the wrath of Catherines nephew, Holy Roman Emperor Charles V, whose troops earlier that year had sacked Rome and briefly taken the Pope prisoner
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Oxford Movement
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The Oxford Movement was a movement of High Church members of the Church of England which eventually developed into Anglo-Catholicism. They thought of Anglicanism as one of three branches of the One, Holy, Catholic, and Apostolic Church, the movements philosophy was known as Tractarianism after its series of publications, the Tracts for the Times, published from 1833 to 1841. Tractarians were also referred to as Newmanites and Puseyites after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilberforce, Isaac Williams, in the nineteenth century, in an attempt to broaden its reach, the Church of England assumed a latitudinarian perspective. John Keble criticised these proposals as National Apostasy in his Assize Sermon in Oxford in 1833 and their interest in Christian origins caused some of them to reconsider the relationship of the Church of England with the Roman Catholic Church. The Tractarians postulated the Branch Theory, which states that Anglicanism along with Orthodoxy, Tractarians argued for the inclusion of traditional aspects of liturgy from medieval religious practice, as they believed the church had become too plain. Newmans eventual reception into the Roman Catholic Church in 1845, followed by Henry Edward Manning in 1851, had an effect upon the movement. Apart from the Tracts for the Times, the group began a collection of translations of the Church Fathers, the collection eventually comprised 48 volumes, the last published three years after Puseys death. They were issued through Rivingtons company with the imprint of the Holyrood Press, the main editor for many of these was Charles Marriott. A number of volumes of original Greek and Latin texts was also published, One of the main contributions that resulted from Tractarianism is the hymnbook entitled Hymns Ancient and Modern which was published in 1861. The Oxford Movement was criticised for being a mere Romanising tendency, paradoxically, the Oxford Movement was also criticised for being both secretive and collusive. The Oxford Movement resulted in the establishment of Anglican religious orders and it incorporated ideas and practices related to the practice of liturgy and ceremony to incorporate more powerful emotional symbolism in the church. In particular it brought the insights of the Liturgical Movement into the life of the Church and its effects were so widespread that the Eucharist gradually became more central to worship, vestments became common, and numerous Roman Catholic practices were re-introduced into worship. This led to controversies within churches that resulted in court cases, partly because bishops refused to give livings to Tractarian priests, many of them began working in slums. From their new ministries, they developed a critique of British social policy, the more radical Catholic Crusade was a much smaller organisation than the Oxford Movement. Anglo-Catholicism – as this complex of ideas, styles and organisations became known – had a significant influence on global Anglicanism, concerns that Tractarianism was a disguised Roman Catholic movement were not unfounded, Newman believed that the Roman and Anglican churches were wholly compatible. He was received into the Roman Catholic Church in 1845 and was ordained a priest of the Church the same year. Writing on the end of Tractarianism as a movement, Newman stated, I saw indeed clearly that my place in the Movement was lost, public confidence was at an end, my occupation was gone
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Anglicanism
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Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta and before, adherents of Anglicanism are called Anglicans. As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection and they are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, in his person, is a unique focus of Anglican unity. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession, and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity, having declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism, the word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. Adherents of Anglicanism are called Anglicans, as an adjective, Anglican is used to describe the people, institutions and churches, as well as the liturgical traditions and theological concepts developed by the Church of England. As a noun, an Anglican is a member of a church in the Anglican Communion, the word is also used by followers of separated groups which have left the communion or have been founded separately from it, although this is sometimes considered as a misuse. The word Anglicanism came into being in the 19th century, although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. Elsewhere, however, the term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity, as such, it is often referred to as being a via media between these traditions. Anglicans understand the Old and New Testaments as containing all necessary for salvation and as being the rule. Reason and Tradition are seen as means to interpret Scripture. Anglicans understand the Apostles Creed as the symbol and the Nicene Creed as the sufficient statement of the Christian faith. Anglicans celebrate the sacraments, with special emphasis being given to the Eucharist, also called Holy Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries and it was called common prayer originally because it was intended for use in all Church of England churches which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world, in 1549, the first Book of Common Prayer was compiled by Thomas Cranmer, who was then Archbishop of Canterbury. The founding of Christianity in Britain is commonly attributed to Joseph of Arimathea, according to Anglican legend, Saint Alban, who was executed in 209 AD, is the first Christian martyr in the British Isles. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core, what resulted was a form of Christianity distinct from Rome in many traditions and practices
