1.
Durrani Empire
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The Durrani Empire at its maximum extent encompassed present-day Afghanistan, northeastern Iran, eastern Turkmenistan, most of Pakistan, and northwestern India, including the Kashmir region. The Afghan army began their conquests by capturing Ghazni and Kabul from the local rulers, in 1749 the Mughal ruler had ceded sovereignty over what is now Pakistan and northwestern Punjab to the Afghans. Ahmad Shah then set out westward to take possession of Herat and he next sent an army to subdue the areas north of the Hindu Kush and in short order all the different tribes began joining his cause. Ahmad Shah and his forces invaded India four times, taking control of the Kashmir, early in 1757, he sacked Delhi, but permitted the Mughal dynasty to remain in nominal control as long as the ruler acknowledged Ahmad Shahs suzerainty over the Punjab, Sindh, and Kashmir. Additionally, among the Durranis other military conquests, the Pashtun also instigated the Vaḍḍā Ghallūghārā when they killed thousands of Sikhs in the Punjab, the Durrani Empire is considered the foundation of the modern state of Afghanistan, with Ahmad Shah Durrani being credited as Father of the Nation. In 1709 Mir Wais Hotak, chief of the Ghilji tribe of Kandahar Province, from 1722 to 1725, his son Mahmud Hotak briefly ruled large parts of Iran and declared himself as Shah of Persia. However, the Hotak dynasty came to a end in 1738 after being toppled and banished by the Afsharids who were led by Nader Shah Afshar of Persia. The year 1747 marks the appearance of an Afghan political entity independent of both the Persian and Mughal empires. In October 1747 a loya jirga concluded near the city of Kandahar with Ahmad Shah Durrani being selected as the new leader of the Afghans, despite being younger than the other contenders, Ahmad Shah had several overriding factors in his favor. He belonged to a family of political background, especially since his father served as Governor of Herat who died in a battle defending the Afghans. He also had a larger army and possessed a substantial part of Nadir Shahs treasury, including the Koh-i-Noor diamond. One of Ahmad Shahs first military action was the capture Ghazni from the Ghiljis, in 1749, the Mughal ruler was induced to cede Sindh, the Punjab region and the important trans Indus River to Ahmad Shah in order to save his capital from Afghan attack. Having thus gained substantial territories to the east without a fight, Ahmad Shah turned westward to take possession of Herat, Ahmad Shah next sent an army to subdue the areas north of the Hindu Kush mountains. In short order, the army brought under its control the Tajik, Hazara, Uzbek, Turkmen. Ahmad Shah invaded the remnants of the Mughal Empire a third time and he sacked Delhi in 1757, but permitted the Mughal dynasty to remain in nominal control of the city as long as the ruler acknowledged Ahmad Shahs suzerainty over Punjab, Sindh, and Kashmir. Leaving his second son Timur Shah to safeguard his interests, Ahmad Shah left India to return to Afghanistan, Ahmad Shah halted trade with Qing China and dispatched troops to Kokand. Through this treaty, the Marathas controlled virtually the whole of India from their capital at Pune, Marathas were now straining to expand their area of control towards the Northwest of India. Ahmad Shah sacked the Mughal capital and withdrew with the booty he coveted, to counter the Afghans, Peshwa Balaji Bajirao sent Raghunathrao
2.
Afghanistan
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Afghanistan, officially the Islamic Republic of Afghanistan, is a landlocked country located within South Asia and Central Asia. It has a population of approximately 32 million, making it the 42nd most populous country in the world. It is bordered by Pakistan in the south and east, Iran in the west, Turkmenistan, Uzbekistan, and Tajikistan in the north and its territory covers 652,000 km2, making it the 41st largest country in the world. The land also served as the source from which the Kushans, Hephthalites, Samanids, Saffarids, Ghaznavids, Ghorids, Khiljis, Mughals, Hotaks, Durranis, the political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a state in the Great Game between British India and the Russian Empire. Following the Third Anglo-Afghan War in 1919, King Amanullah unsuccessfully attempted to modernize the country and it remained peaceful during Zahir Shahs forty years of monarchy. A series of coups in the 1970s was followed by a series of wars that devastated much of Afghanistan. The name Afghānistān is believed to be as old as the ethnonym Afghan, the root name Afghan was used historically in reference to a member of the ethnic Pashtuns, and the suffix -stan means place of in Persian. Therefore, Afghanistan translates to land of the Afghans or, more specifically in a historical sense, however, the modern Constitution of Afghanistan states that he word Afghan shall apply to every citizen of Afghanistan. An important site of historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites. The country sits at a unique nexus point where numerous civilizations have interacted and it has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire. Archaeological exploration done in the 20th century suggests that the area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan, Afghanistan, in more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well, after 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan, among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, the region at the time was referred to as Ariana
3.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
4.
Aristocratic
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Aristocracy is a form of government that places power in the hands of a small, privileged ruling class. The term derives from the Greek aristokratia, meaning rule of the best, at the time of the words origins in Ancient Greece, the Greeks conceived it as rule by the best qualified citizens—and often contrasted it favourably with monarchy, rule by an individual. In later times, aristocracy was usually seen as rule by a group, the aristocratic class. The Greeks did not like the concept of monarchy, and as their democratic system fell, in Ancient Rome, the Republic consisted of an aristocracy—as well as consuls, a senate, and a tribal assembly. In the Middle Ages and early modern era, aristocracies primarily consisted of an aristocratic class, privileged by birth. Since the French Revolution, aristocracy has generally been contrasted with democracy, however, this distinction is often oversimplified. In exchange feudal aid is received from tenants or vassals, oaths of military allegiance, however an oligarchy, nobility or royalty had the right to set taxes, assemble or raise armies and command loyalty by virtue of traditional authority. In the 1651 book Leviathan, Thomas Hobbes describes an aristocracy as a commonwealth in which the representative of the citizens is an assembly by part and it is a system in which only a small part of the population represents the government. Modern depictions of aristocracy tend to regard it not as the ancient Greek concept of rule by the best, history, John Cannon, Oxford University Press,1997, ISBN 978-0-19-866176-4 Aristocracy in the Modern World, Ellis Wasson, Palgrave Macmillan,2006
5.
Arab world
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The Arab world, also known as the Arab nation or the Arab states, consists of the 22 Arabic-speaking countries of the Arab League. The contemporary Arab world has a population of around 422 million inhabitants. In the Middle Ages, the Arab world was synonymous with the historic Arab empires and caliphates, Arab nationalism arose in the second half of the 19th century along with other nationalist movements within the Ottoman Empire. The Arab League was formed in 1945 to represent the interests of Arab people and especially to pursue the political unification of the Arab countries, the linguistic and political denotation inherent in the term Arab is generally dominant over genealogical considerations. In Arab states, Modern Standard Arabic is the language used by the government. The language of a nation is called Darija, which means everyday/colloquial language. Although no globally accepted definition of the Arab world exists, all countries that are members of the Arab League are generally acknowledged as being part of the Arab world. This standard territorial definition is seen to be inappropriate or problematic. These parameters may be applied to the states and territories of the Arab League, typical parameters that may be applied include, whether Arabic is widely spoken, whether Arabic is an official or national language, or whether an Arabic cognate language is widely spoken. While Arabic dialects are spoken in a number of Arab League states, several states have declared Arabic to be an official or national language, although Arabic is today not as widely spoken there. As members of the Arab League, however, they are considered part of the Arab world under the territorial definition. Somalia has two official languages today, Arabic and Somali, both of which belong to the larger Afro-Asiatic language family, although Arabic is widely spoken by many people in the north, Somali is the most widely used language, and contains many Arabic loan words. Similarly, Djibouti has two languages, Arabic and French. It also has several formally recognized national languages, besides Somali, many people speak Afar, the majority of the population speaks Somali and Afar, although Arabic is also widely used for trade and other activities. Comoros has three languages, Arabic, Comorian and French. Comorian is the most widely spoken language, with Arabic having a religious significance, Israel is not part of the Arab world. By some definitions, Arab citizens of Israel may concurrently be considered a constituent part of the Arab world, Iran has about 1.5 million Arabic speakers. Iranian Arabs are mainly found in Ahvaz, a region in the Khuzestan Province, others inhabit the Bushehr Qushasha and Hipi-Lipi Hormozgan provinces
6.
West Africa
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West Africa, also called Western Africa and the West of Africa, is the westernmost subregion of Africa. Early human settlers from northern Holocene societies arrived in West Africa around 12,000 B. C, sedentary farming began in, or around the fifth millennium B. C, as well as the domestication of cattle. By 1500 B. C, ironworking technology allowed an expansion of productivity. Northern tribes developed walled settlements and non-walled settlements that numbered at 400, in the forest region, Iron Age cultures began to flourish, and an inter-region trade began to appear. The desertification of the Sahara and the change of the coast cause trade with upper Mediterranean peoples to be seen. Local leather, cloth, and gold also contributed to the abundance of prosperity for many of the following empires. Also, based on the archaeology of city of Kumbi Saleh in modern-day Mauritania, three great kingdoms were identified in Bilad al-Sudan by the ninth century. They included Ghana, Gao and Kanem, the Sosso Empire sought to fill the void, but was defeated by the Mandinka forces of Sundiata Keita, founder of the new Mali Empire. In the 15th century, the Songhai would form a new dominant state based on Gao, in the Songhai Empire, under the leadership of Sonni Ali, further east, Oyo arose as the dominant Yoruba state and the Aro Confederacy as a dominant Igbo state in modern-day Nigeria. The Kingdom of Nri was a West African medieval state in the present-day southeastern Nigeria, the Kingdom of Nri was unusual in the history of world government in that its leader exercised no military power over his subjects. The kingdom existed as a sphere of religious and political influence over a third of Igboland, the Eze Nri managed trade and diplomacy on behalf of the Nri people, and possessed divine authority in religious matters. The Oyo Empire was a Yoruba empire of what is today Western, established in the 15th century, the Oyo Empire grew to become one of the largest West African states. It rose through the organizational skills of the Yoruba, wealth gained from trade. The Benin Empire was an empire located in what is now southern Nigeria. Its capital was Edo, now known as Benin City, Edo and it should not be confused with the modern-day country called Benin, formerly called Dahomey. The Benin Empire was one of the oldest and most highly developed states in the hinterland of West Africa. Olfert Dapper, a Dutch writer, describing Benin in his book Description of Africa and its craft was the most adored and treasured bronze casting in the history of Africa. It was annexed by the British Empire in 1897 during the invasion, in the early 19th century, a series of Fulani reformist jihads swept across Western Africa
7.
Female
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Female is the sex of an organism, or a part of an organism, that produces non-mobile ova. Most female mammals, including humans, have two X chromosomes. The ova are defined as the larger gametes in a heterogamous reproduction system, while the smaller, usually motile gamete, a female individual cannot reproduce sexually without access to the gametes of a male. Some organisms can reproduce sexually and asexually. There is no single genetic mechanism behind sex differences in different species, oogamy is a form of anisogamy. There is an argument that this pattern was driven by the constraints on the mechanisms by which two gametes get together as required for sexual reproduction. Other than the difference in the type of gamete produced. The concept is not limited to animals, egg cells are produced by chytrids, diatoms, water moulds and land plants, among others. In land plants, female and male designate not only the egg- and sperm-producing organisms and structures, the word female comes from the Latin femella, the diminutive form of femina, meaning woman. It is not etymologically related to the male, but in the late 14th century the spelling was altered in English to parallel the spelling of male. A distinguishing characteristic of the class Mammalia is the presence of mammary glands, the mammary glands are modified sweat glands that produce milk, which is used to feed the young for some time after birth. Mammary glands are most obvious in humans, as the human body stores large amounts of fatty tissue near the nipples. Mammary glands are present in all mammals, although they are vestigial in the male of the species, most mammalian females have two copies of the X chromosome as opposed to the male which carries only one X and one smaller Y chromosome. To compensate for the difference in size, one of the females X chromosomes is inactivated in each cell of placental mammals while the paternally derived X is inactivated in marsupials. In birds and some reptiles, by contrast, it is the female which is heterozygous and carries a Z and a W chromosome whilst the male carries two Z chromosomes. Intersex conditions can give rise to other combinations, such as XO or XXX in mammals. However, these conditions result in sterility. A common symbol used to represent the female sex is ♀, according to Schott, the most established view is that the male and female symbols are derived from contractions in Greek script of the Greek names of these planets, namely Thouros and Phosphoros
8.
Sovereign state
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A sovereign state is, in international law, a nonphysical juridical entity that is represented by one centralized government that has sovereignty over a geographic area. International law defines sovereign states as having a permanent population, defined territory, one government, and it is also normally understood that a sovereign state is neither dependent on nor subjected to any other power or state. The existence or disappearance of a state is a question of fact, States came into existence as people gradually transferred their allegiance from an individual sovereign to an intangible but territorial political entity, of the state. States are but one of political orders that emerged from feudal Europe, others being city states, leagues. Westphalian sovereignty is the concept of sovereignty based on territoriality. It is a system of states, multinational corporations. Sovereignty is a term that is frequently misused and that position was reflected and constituted in the notion that their sovereignty was either completely lacking, or at least of an inferior character when compared to that of civilised people. Lassa Oppenheim said There exists perhaps no conception the meaning of which is more controversial than that of sovereignty. It is a fact that this conception, from the moment when it was introduced into political science until the present day, has never had a meaning which was universally agreed upon. In the opinion of H. V. Evatt of the High Court of Australia, sovereignty is neither a question of fact, nor a question of law, but a question that does not arise at all. The right of nations to determine their own status and exercise permanent sovereignty within the limits of their territorial jurisdictions is widely recognized. The Westphalian model of sovereignty has increasingly come under fire from the non-west as a system imposed solely by Western Colonialism. What this model did was make religion a subordinate to politics and this system does not fit in the Islamic world because concepts such as separation of church and state and individual conscience are not recognised in the Islamic religion as social systems. Nation denotes a people who are believed to or deemed to share common customs, religion, language, origins, however, the adjectives national and international are frequently used to refer to matters pertaining to what are strictly sovereign states, as in national capital, international law. State refers to the set of governing and supportive institutions that have sovereignty over a definite territory, State recognition signifies the decision of a sovereign state to treat another entity as also being a sovereign state. Recognition can be expressed or implied and is usually retroactive in its effects. It does not necessarily signify a desire to establish or maintain diplomatic relations, There is no definition that is binding on all the members of the community of nations on the criteria for statehood. In actual practice, the criteria are mainly political, not legal, in international law, however, there are several theories of when a state should be recognised as sovereign
9.
Principality
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Most of these states have historically been a polity, but in some occasions were rather territories in respect of which a princely title is held. The princes estate and wealth may be located mainly or wholly outside the confines of the principality. Generally recognised surviving sovereign principalities are Liechtenstein, Monaco, and the co-principality of Andorra, extant royal primogenitures styled as principalities include Asturias, and Wales. The term principality is often used informally to describe Wales as it currently exists, since that time, the title Prince of Wales has traditionally been granted to the heir to the reigning monarch of the United Kingdom, but it confers no responsibilities for government in Wales. It has country status and is one of four countries in the United Kingdom, principality of Asturias is the official name of autonomous community of Asturias. No sovereign duchy currently exists, but Luxembourg is an example of a sovereign grand duchy. Historically there have been sovereign principalities with many styles of ruler, such as Countships, Margraviates and even Lordships, feudalism increased the power of local princes within a kings lands. As princes continued to more power over time, the authority of the king was diminished in many places. This led to political fragmentation as the lands were broken into mini-states ruled by princes and dukes who wielded absolute power over their small territories. This was especially prevalent in Europe, and particularly with the Princes of the Holy Roman Empire, during the Late Middle Ages from 1200 to 1500, principalities were often at war with each other as royal houses asserted sovereignty over smaller principalities. These wars caused a deal of instability and economies were destroyed. Episodes of bubonic plague reduced the power of principalities to survive independently. Eventually, agricultural progress and development of new goods and services boosted commerce between principalities. Many of these states became wealthy, expanded their territories and improved the services provided to their citizens, Princes and dukes developed their lands, established new ports and chartered large thriving cities. Some used their wealth to build palaces and other institutions now associated with sovereign states. While some principalities prospered in their independence, less successful states were swallowed by stronger royal houses, Europe saw consolidation of small principalities into larger kingdoms and empires. This had already happened in England in the first millennium, and this subsequently led to the creation of such states as France, Portugal. Another form of consolidation was orchestrated in Italy during the Renaissance by the Medici family, a banking family from Florence, the Medici took control of governments in various Italian regions and even assumed the papacy
10.
Emir of Kano
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The Kano Emirate was a religious state in Northern Nigeria, the Emirate was formed in 1805 during the Fulani jihad, when the old Hausa Sultanate of Kano became subject to the Sokoto Caliphate. During and after the period the powers of the emirate were steadily reduced. The Hausa Kingdom of Kano was based on an ancient settlement of Dala Hill, muhammad Rumfa ascended to the throne in 1463 and reigned until 1499. During his reign he reformed the city, expanded the Sahelian Gidan Rumfa, the Hausa state remained independent until the Fulani conquest of 1805. At the beginning of the 19th century, Fulani Islamic leader Usman dan Fodio led a jihad affecting much of northern Nigeria, Kano became the largest and most prosperous province of the empire. This was one of the last major slave societies, with percentages of enslaved population long after the Atlantic slave trade had been cut off. Heinrich Barth, a scholar who spent several years in northern Nigeria in the 1850s, estimated the percentage of slaves in Kano to be at least 50%. From 1893 until 1895, two rival claimants for the throne fought a civil war, with the help of royal slaves, Yusufu was victorious over Tukur, and claimed the title of emir. The British pacification campaign termed Kano-Sokoto Expedition set off from Zaria at the end of January 1903 under the command of Colonel Morland, British officers and N. C. O. s and 800 African rank and file. Apart from a company of mounted infantry and a few gunners and they were supported, however, by four 75-mm. Mountain guns, which could if necessary be dismantled and transported by porters, after sporadic fighting outside the walls of the fort, the British managed to penetrate the defensive parameters of the capital. Kano was mostly left defenseless at the time, the Emir, news of the British capture of Kano in February 1903 sent the Cavarlry in a long march to retake the city. After successfully defeating the British in three encounters, on the 27 of February 1903, the Grand Vizier of Kano, Ahmadu Mai Shahada and much of the Kano Cavalry was ambushed at Katarkwashi. The death of the Vizier and subsequent capture and exile to Lokoja of the 7th emir of Kano, emirs under Sokoto vassalage were, Suleiman Ibrahim Usman I Abdullah Mohammed Bello Mohammed Tukur Aliyu Babba List of rulers of Kano
11.
Sanusi Lamido Sanusi
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Sanusi Lamido Sanusi, also known as Emir Muhammadu Sanusi II, is the Emir of the Kano Emirate serving since 8 June 2014. He was crowned as Emir of Kano, after the death of his grand uncle Ado Bayero, malam Sanusi was a successful banker and was a former Governor of the Central Bank of Nigeria. Malam Sanusi is the grandson of Muhammadu Sunusi He was a banker and ranking Fulani nobleman. Emir Muhammadu Sanusi II was born as Sanusi Lamido Sanusi into the Fulani Torobe clan of Kano on the July 311961 and he is the grandson of Sir Muhammadu Sunusi, the 11th Emir of Kano, from the Sullubawa clan of the Torobe Fulani. Sanusi had his education at the St. Anne’s Catholic Primary School, Kakuri. Lamido Sanusi had his education at Kings College Lagos, where he graduated in 1977. He got admission into Ahmadu Bello University Zaria, where he obtained a degree in Economics in 1981. He furthered his studies and obtained a degree in Economics at Ahmadu Bello University in 1983. Sanusi also studied in the International University of Africa, Khartoum, Sudan, Sanusi was posted to Gongola State where he did his National Youth Service Corpse mandatory service. In 1985 Sanusi got employed by the Icon Limited, a subsidiary of Morgan Guaranty Trust Bank of New York United States, and Baring Brothers of London. He later joined the United Bank for Africa in 1997, working at the bank’s Credit and Risk Management Division, in September 2005, he became one of the Board members of First Bank of Nigeria as an Executive Director in charge of Risk and Management Control. Later he was appointed Group Managing Director in January 2009, almost at the same period, Sanusi was also the Chairman, Kakawa Discount House, where he sat on the Board of FBN Bank Limited. Sanusi was the first person from the northern Nigeria to be appointed CEO in the history of First Bank in Nigeria, Lamido Sanusi graduated from Kings College Lagos in 1977 and attended Ahmadu Bello University Zaria where he earned a bachelors degree in Economics in 1981. He obtained a degree in Economics at ABU and was an instructor at ABU from 1983 to 1985. In 1985 Sanusi joined Icon Limited, a subsidiary of Morgan Guaranty Trust Bank of New York and he moved to the United Bank for Africa in 1997 in the Credit and Risk Management Division, rising to the position of a General Manager. In September 2005, he joined the Board of First Bank of Nigeria as an Executive Director in charge of Risk and Management Control and he was also the Chairman, Kakawa Discount House and sat on the Board of FBN Bank Limited. Sanusi is recognized in the industry for his contribution towards developing a risk management culture in Nigerian banking. First Bank is Nigerias oldest bank and one of the biggest financial institutions in Africa, Sanusi was the first northerner to be appointed CEO in First Banks history of more than a century
12.
Farouk of Egypt
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King Farouk was the tenth ruler of Egypt from the Muhammad Ali Dynasty and the penultimate King of Egypt and the Sudan, succeeding his father, Fuad I, in 1936. His full title was His Majesty Farouk I, by the grace of God, King of Egypt and he was overthrown in the 1952 military coup détat and forced to abdicate in favor of his infant son Ahmed Fuad, who succeeded him as Fuad II. He died in exile in Italy and his sister Princess Fawzia Fuad was the first wife and Queen consort of the Shah of Iran Mohammad Reza Pahlavi. King Farouk was born His Sultanic Highness Prince Farouk bin Fuad at Abdeen Palace, Cairo, the eldest child of Sultan Fuad I of Egypt and Sudan, King Farouk of Egypt was of 10/16 Circassian, 3/16 Turkish, 2/16 French and 1/16 Albanian descent. In addition to his sisters, Fawzia, Faiza, Faika and Fathia, before his fathers death, he was educated at the Royal Military Academy, Woolwich, England. It is said that he ate 600 oysters a week, in 1951, he bought the pear-shaped 94-carat Star of the East Diamond and a fancy-coloured oval-cut diamond from jeweler Harry Winston. He was most popular in his years and the nobility largely celebrated him. Farouks accession initially was encouraging for the populace and nobility, due to his youth, however, the situation was not the same with some Egyptian politicians and elected government officials, with whom Farouk quarreled frequently, despite their loyalty in principle to his throne. There was also the issue of the continuous British involvement in the Egyptian government, during the hardships of the Second World War, criticism was leveled at Farouk for his lavish lifestyle. His decision not to put out the lights at his palace in Alexandria when the city was blacked out because of German and Italian bombing was deemed offensive by the Egyptian people. This was a large contrast to the British royal family back in England who were known to have an opposite reaction to the bombings near their home. In addition, Farouk was known for harboring certain Axis sympathies, on the night of 4 February 1942, British troops and tanks surrounded Abdeen Palace in Cairo and Lampson presented Farouk with an ultimatum. Farouk capitulated, and Nahhas formed a government shortly thereafter, with this, Farouks popularity seemed to decrease significantly, especially with the rise of Arab nationalism. Many of the people in the country view him a puppet to the powers of the West, Farouk declared war on the Axis Powers only under heavy British pressure in 1945, long after the fighting in Egypts Western Desert had ceased. On 17 October 1951 the Egyptian government got Parliamentary approval to cancel the 1936 Anglo-Egyptian Treaty, as a result, the British forces in the Suez Canal were considered occupation forces and king Farouk was declared King of Egypt and Sudan. This title was not recognised by many countries, and Egypt entered diplomatic debates as well as political unrest. Farouk is also reported as having said The whole world is in revolt, soon there will be only five Kings left — the King of England, the King of Spades, the King of Clubs, the King of Hearts, and the King of Diamonds. Public discontent against Farouk rose to new levels, finally, on 23 July 1952, the Free Officers, led by Muhammad Naguib and Gamal Abdel Nasser, staged a military coup that launched the Egyptian Revolution of 1952
13.
Kingdom of Egypt
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The Kingdom of Egypt was the independent Egyptian state established under the Muhammad Ali Dynasty in 1922 following the Unilateral Declaration of Egyptian Independence by the United Kingdom. Between 1936-52, the British continued to maintain military presence and political advisors, in line with the change in status from sultanate to kingdom, the Sultan of Egypt, Fuad I, saw his title changed to King. The kingdoms sovereignty was subject to limitations imposed by the British, who retained enormous control over Egyptian affairs. Throughout the kingdoms existence Sudan was formally united with Egypt, however, actual Egyptian authority in Sudan was largely nominal due to Britains role as the dominant power in Anglo-Egyptian Sudan. Other political forces emerging in this included the Communist Party, and the Muslim Brotherhood. King Fuad died in 1936 and Farouk inherited the throne at the age of sixteen, alarmed by Italys recent invasion of Abyssinia, he signed the Anglo-Egyptian Treaty, requiring Britain to withdraw all troops from Egypt, except in the Suez Canal Zone. The kingdom was plagued by corruption, and its citizens saw it as a puppet of the British and this, coupled with the defeat in the 1948-1949 Palestine War, led to the Egyptian Revolution of 1952 by the Free Officers Movement. Farouk abdicated in favour of his infant son Fuad II, in 1953 the monarchy was formally abolished and the Republic of Egypt was established. The legal status of Sudan was only resolved in 1954, when Egypt, in 1914, Khedive Abbas II sided with the Ottoman Empire and the Central Powers in the First World War, and was promptly deposed by the British in favor of his uncle Hussein Kamel. A group known as the Wafd attended the Paris Peace Conference of 1919 to demand Egypts independence, included in the group was political leader, Saad Zaghlul, who would later become Prime Minister. When the group was arrested and deported to the island of Malta, from March to April 1919, there were mass demonstrations that turned into uprisings. This is known in Egypt as the First Revolution, British repression of the anti-occupation riots led to the death of some 800 people. In November 1919, the Milner Commission was sent to Egypt by the British to attempt to resolve the situation, in 1920, Lord Milner submitted his report to Lord Curzon, the British Foreign Secretary, recommending that the protectorate should be replaced by a treaty of alliance. As a result, Curzon agreed to receive an Egyptian mission headed by Zaghlul, the mission arrived in London in June 1920 and the agreement was concluded in August 1920. In February 1921, the British Parliament approved the agreement and Egypt was asked to send another mission to London with full powers to conclude a definitive treaty, Adli Pasha led this mission, which arrived in June 1921. The mission returned to Egypt in disgust, in December 1921, the British authorities in Cairo imposed martial law and once again deported Zaghlul. British influence, however, continued to dominate Egypts political life and fostered fiscal, administrative, Britain retained control of the Canal Zone, Sudan and Egypts external protection. Representing the Wafd Party, Zaghlul was elected Prime Minister in 1924 and he demanded that Britain recognize the Egyptian sovereignty in Sudan and the unity of the Nile Valley
14.
Commander-in-chief
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A commander-in-chief is the person or body that exercises supreme operational command and control of a nations military forces or significant elements of those forces. In the latter case, the element is those forces within a particular region. Often, a given countrys commander-in-chief need not be or have been an officer or even a veteran. This follows the principle of civilian control of the military, the role of commander-in-chief derives from the Latin, imperator. Imperatores of the Roman Republic and Roman Empire possessed imperium powers, in its modern use, the term first applied to King Charles I of England in 1639. It continued to be used during the English Civil War, a nations head of state usually holds the nominal position of commander-in-chief, even if effective executive power is held by a separate head of government. Governors-general and colonial governors are also often appointed commander-in-chief of the forces within their territory. A commander-in-chief is sometimes referred to as commander, which is sometimes used as a specific term. The term is used for military officers who hold such power and authority, not always through dictatorship. The term is used for officers who hold authority over an individual military branch. According to the Constitution of Albania, The President of the Republic of Albania is the Commander-in-chief of Albanian Armed Forces, the incumbent Commander-in-chief is President Bujar Nishani. The Ministry of Defense is the government department that assists and serves the President in the management of the armed forces, the Minister for Defence and several subordinate ministers exercise this control through the Australian Defence Organisation. The Constitution states, in Article 80, that the President is the Commander-in-Chief of the Federal Armed Forces. e, the cabinet under the chairmanship of the Federal Chancellor, as defined in Article 69. The commander-in-chief is the president, although executive power and responsibility for national defense resides with the prime minister and he retired on 7 April 1972 and relinquished all authority and duties to the President of Bangladesh. Article 142 of the Brazilian Constitution of 1988 states that the Brazilian Armed Forces is under the command of the President of the Republic. The Sultan of Brunei is the Commander-in-Chief of the Royal Brunei Armed Forces, the powers of command-in-chief over the Canadian Armed Forces are vested in the Canadian monarch, and are delegated to the Governor General of Canada, who also uses the title Commander-in-Chief. In this capacity, the general is entitled to the uniform of a general/flag officer, with the crest of the office. According to the National Defence Act, the Minister of National Defence is responsible and accountable to parliament for all related to national defence
15.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
16.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
17.
Muhammad
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Muhammad is the prophet of Islam. From a secular historical perspective he was a religious, political, from an Islamic perspective, he was Gods Messenger sent to confirm the essential teachings of monotheism preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the prophet of God in all branches of Islam. Muhammad united Arabia into a single Muslim polity and ensured that his teachings, practices, born approximately 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age, he was raised under the care of his paternal uncle Abu Talib. Muhammad gained few early followers, and met hostility from some Meccan tribes, to escape persecution, Muhammad sent some followers to Abyssinia before he and his followers migrated from Mecca to Medina in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, in Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent conflict with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts, the attack went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill, before his death, most of the Arabian Peninsula had converted to Islam. The revelations, which Muhammad reported receiving until his death, form the verses of the Quran, regarded by Muslims as the Word of God and around which the religion is based. Besides the Quran, Muhammads teachings and practices, found in the Hadith and sira literature, are upheld by Muslims. The name Muhammad means praiseworthy and appears four times in the Quran, Muhammad is sometimes addressed by designations deriving from his state at the time of the address, thus he is referred to as the enwrapped in Quran 73,1 and the shrouded in Quran 74,1. In Sura Al-Ahzab 33,40 God singles out Muhammad as the Seal of the Prophets, the Quran also refers to Muhammad as Aḥmad more praiseworthy. The name Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, begins with the kunya Abū, the Quran is the central religious text of Islam. Muslims believe it represents the words of God revealed by the archangel Gabriel to Muhammad, the Quran, however, provides minimal assistance for Muhammads chronological biography, most Quranic verses do not provide significant historical context. An important source may be found in the works by writers of the 2nd. These include the traditional Muslim biographies of Muhammad, which additional information about Muhammads life. The earliest surviving written sira is Ibn Ishaqs Life of Gods Messenger written c.767 CE, although the work was lost, this sira was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early history source is the history of Muhammads campaigns by al-Waqidi, many scholars accept the earliest biographies as accurate, though their accuracy is unascertainable
18.
Mohammed Alim Khan
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Emir Said Mir Mohammed Alim Khan was the last emir representative of the Uzbek dynasty of Turkic of the Manghud, the last ruling dynasty of the Emirate of Bukhara in Central Asia. Although Bukhara was a protectorate of the Russian Empire from 1873, at the age of thirteen, Alim Khan was sent by his father Emir Abdulahad Khan to Saint Petersburg for three years to study government and modern military techniques. In 1896, having received confirmation as Crown Prince of Bukhara by the Russian government. After two years in Bukhara assisting in his fathers administration, he was appointed governor of Nasef region for the twelve years. He was then transferred to the province of Karmana, which he ruled for another two years, until receiving word in 1910 of his fathers death. Alim Khans rule began with promise, initially, he declared that he would no longer expect or accept any gifts, and prohibited his officials from demanding bribes from the public, or imposing taxes on their own authority. However, as time went by the Emirs attitude towards bribes, taxes, the conflict between the traditionalists and the reformists ended with the traditionalists in control, and the reformers in exile in Moscow or Kazan. It is thought that Alim Khan, who initially favored modernization, like his predecessors, Alim Khan was a traditional ruler. He toyed with the idea of reform as a tool to keep the clergy in line, one of the most important Tajik writers, Sadriddin Ayniy, wrote vivid accounts of life under the Emir. He was whipped for speaking Tajik and later wrote about the life under the Emirs in the Bukhara Executioners. Alim Khan was the only Manghud ruler to add the title of Caliph to his name, in March 1918 activists of the Young Bukharan Movement informed the Bolsheviks that the Bukharians were ready for the revolution and that the people were awaiting liberation. The Red Army marched to the gates of Bukhara and demanded that the surrender the city to the Young Bukharans. As Russian sources report, the emir responded by killing the Bolshevik delegation, along several hundred Russian supporters of the Bolsheviks in Bukhara. The majority of Bukharans did not support an invasion and the ill-equipped and ill-disciplined Bolshevik army fled back to the Soviet stronghold at Tashkent, however, the emir had won only a temporary respite. As the civil war in Russia wound down, Moscow sent reinforcements to Central Asia, on 2 September 1920, an army of well-disciplined and well equipped Red Army troops under the command of Bolshevik general Mikhail Frunze attacked the city. He is buried at the Shuadoi Solehin cemetery, Alim Khans daughter, Shukria Raad Alimi, worked as a broadcaster for Radio Afghanistan. Shukria Raad left Afghanistan with her three months after Soviet troops invaded the country in December 1979. With her husband, also a journalist, and two children she fled to Pakistan, and then through Germany to the United States
19.
Sergey Prokudin-Gorsky
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Sergey Mikhaylovich Prokudin-Gorsky was a Russian chemist and photographer. He is best known for his work in color photography of early 20th-century Russia. Prokudin-Gorsky was born in the estate of Funikova Gora, in what is now Kirzhachsky District. His parents were of the Russian nobility, and the family had a military history. They moved to Saint Petersburg, where Prokudin-Gorsky enrolled in Saint Petersburg State Institute of Technology to study chemistry under Dmitri Mendeleev and he also studied music and painting at the Imperial Academy of Arts. In 1890, Prokudin-Gorsky married Anna Aleksandrovna Lavrova, and later the couple had two sons, Mikhail and Dmitri, and a daughter, Ekaterina, Anna was the daughter of the Russian industrialist Aleksandr Stepanovich Lavrov, an active member in the Imperial Russian Technical Society. Prokudin-Gorsky subsequently became the director of the board of Lavrovs metal works near Saint Petersburg. He also joined Russias oldest photographic society, the section of the IRTS, presenting papers. In 1901, he established a studio and laboratory in Saint Petersburg. Perhaps Prokudin-Gorskys best-known work during his lifetime was his portrait of Leo Tolstoy, which was reproduced in various publications, on postcards. The Tsar enjoyed the demonstration, and, with his blessing, Prokudin-Gorsky got the permission, in the course of ten years, he was to make a collection of 10,000 photos. Prokudin-Gorsky considered the project his lifes work and continued his journeys through Russia until after the October Revolution. He was appointed to a new professorship under the new regime, in 1920, Prokudin-Gorsky remarried and had a daughter with his assistant Maria Fedorovna née Schedrimo. The family finally settled in Paris in 1922, reuniting with his first wife, Prokudin-Gorsky set up a photo studio there together with his three adult children, naming it after his fourth child, Elka. He died in Paris on September 27,1944, a month after the Liberation of Paris and he is buried in the Sainte-Geneviève-des-Bois Russian Cemetery. Only the viewers and ready-made triple photographs for use in them sold in any significant quantity, still life arrangements, unpopulated landscapes and oil paintings were the typical subject matter, but a few examples of color portraiture from life were also offered. Several Kromskop color views of the aftermath of the 1906 San Francisco earthquake and fire, another very notable practitioner was Adolf Miethe, with whom Prokudin-Gorsky studied in Germany in 1902. Miethe was a photochemist who greatly improved the characteristics of the black-and-white photographic materials suitable for use with this method of color photography
20.
Qatar
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Qatar, officially the State of Qatar, is a sovereign country located in Western Asia, occupying the small Qatar Peninsula on the northeastern coast of the Arabian Peninsula. Its sole land border is with Saudi Arabia to the south, with the rest of its surrounded by the Persian Gulf. A strait in the Persian Gulf separates Qatar from the island country of Bahrain, as well as sharing maritime borders with the United Arab Emirates. Following Ottoman rule, Qatar became a British protectorate in the early 20th century until gaining independence in 1971, Qatar has been ruled by the House of Thani since the early 19th century. Sheikh Jassim bin Mohammed Al Thani was the founder of the State of Qatar, Qatar is a hereditary monarchy and its head of state is Emir Sheikh Tamim bin Hamad Al Thani. Whether it should be regarded as a constitutional or a monarchy is a matter of opinion. In 2003, the constitution was approved in a referendum. In early 2017, Qatars total population was 2.3 million,313,000 Qatari citizens and 2.6 million expatriates, Qatar is a high income economy and is a developed country, backed by the worlds third largest natural gas reserves and oil reserves. The country has the highest per capita income in the world, Qatar is classified by the UN as a country of very high human development and is the most advanced Arab state for human development. Qatar is a significant power in the Arab world, supporting several rebel groups during the Arab Spring both financially and through its globally expanding media group, Al Jazeera Media Network. For its size, Qatar wields disproportionate influence in the world, Qatar will host the 2022 FIFA World Cup, becoming the first Arab country to do so. A century later, Ptolemy produced the first known map to depict the peninsula, the map also referenced a town named Cadara to the east of the peninsula. The term Catara was exclusively used until the 18th century, after which Katara emerged as the most commonly recognised spelling, eventually, the modern derivative Qatar was adopted as the countrys name. In Standard Arabic, the name is pronounced, while in the local dialect it is, Human habitation of Qatar dates back to 50,000 years ago. Settlements and tools dating back to the Stone Age have been unearthed in the peninsula, Mesopotamian artefacts originating from the Ubaid period have been discovered in abandoned coastal settlements. Al Daasa, a settlement located on the western coast of Qatar, is the most important Ubaid site in the country and is believed to have accommodated a small seasonal encampment. Kassite Babylonian material dating back to the second millennium BC found in Al Khor Islands attests to trade relations between the inhabitants of Qatar and the Kassites in modern-day Bahrain, among the findings were 3,000,000 crushed snail shells and Kassite potsherds. It has been suggested that Qatar is the earliest known site of shellfish dye production, in 224 AD, the Sasanian Empire gained control over the territories surrounding the Persian Gulf
21.
Kuwait
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Kuwait /kuːˈweɪt/, officially the State of Kuwait, is a country in Western Asia. Situated in the edge of Eastern Arabia at the tip of the Persian Gulf, it shares borders with Iraq. As of 2016, Kuwait has a population of 4.2 million people,1.3 million are Kuwaitis and 2.9 million are expatriates, expatriates account for 70% of the population. Oil reserves were discovered in 1938, from 1946 to 1982, the country underwent large-scale modernization. In the 1980s, Kuwait experienced a period of geopolitical instability, in 1990, Kuwait was invaded by Iraq. The Iraqi occupation came to an end in 1991 after military intervention by coalition forces, at the end of the war, there were extensive efforts to revive the economy and rebuild national infrastructure. Kuwait is a constitutional emirate with a political system. It has an income economy backed by the worlds sixth largest oil reserves. The Kuwaiti dinar is the highest valued currency in the world, according to the World Bank, the country has the fourth highest per capita income in the world. The Constitution was promulgated in 1962, making Kuwait the most democratic country in the region, Kuwait ranks highly in regional metrics of gender equality, as it has the regions highest Global Gender Gap ranking. During the Ubaid period, Kuwait was the site of interaction between the peoples of Mesopotamia and Neolithic Eastern Arabia, mainly centered in As-Subiya in northern Kuwait. The earliest evidence of habitation in Kuwait dates back 8000 B. C. where Mesolithic tools were found in Burgan. As-Subiya in northern Kuwait is the earliest evidence of urbanization in the whole Persian Gulf basin area, mesopotamians first settled in the Kuwaiti island of Failaka in 2000 B. C. Traders from the Sumerian city of Ur inhabited Failaka and ran a mercantile business, the island had many Mesopotamian-style buildings typical of those found in Iraq dating from around 2000 B. C. The Neolithic inhabitants of Kuwait were among the worlds earliest maritime traders, one of the worlds earliest reed-boats was discovered in northern Kuwait dating back to the Ubaid period. In 3rd century BC, the ancient Greeks colonized the bay of Kuwait under Alexander the Great, according to Strabo and Arrian, Alexander the Great named Failaka Ikaros because it resembled the Aegean island of that name in size and shape. Remains of Greek colonization include a large Hellenistic fort and Greek temples, in 224 AD, Kuwait became part of the Sassanid Empire. At the time of the Sassanid Empire, Kuwait was known as Meshan, Akkaz was a Partho-Sassanian site, the Sassanid religions tower of silence was discovered in northern Akkaz
22.
House of Saud
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The House of Saud is the ruling royal family of Saudi Arabia. The family has thousands of members, the most influential member of the Royal family is the King of Saudi Arabia, currently King Salman. The succession to the Saudi Arabian throne was designed to pass from one son of the first king, Ibn Saud, to another. The next in line, Crown Prince Muhammad bin Nayef is also from the ruling House of Saud, while the monarchy is hereditary now, future Saudi kings will be chosen by a committee of Saudi princes, in line with a 2006 royal decree. The family is estimated to comprise 15,000 members, but the majority of the power, House of Saud is a translation of Al Saud. The latter is an Arabic dynastic name formed by adding the word Al, meaning family of or House of, in the case of the Al Saud, this is Saud ibn Muhammad ibn Muqrin, the father of the dynastys 18th century founder, Muhammad bin Saud. Today, the surname Al Saud is carried by any descendant of Muhammad bin Saud or his three brothers Farhan, Thunayyan, and Mishari. Al Sauds other family branches like Saud al-Kabir, the Al Jiluwi, the Al Thunayan, the Al Mishari, members of the cadet branches hold high and influential positions in government though they are not in line of succession to Saudi throne. Many cadet members intermarry within the Al Saud to reestablish their lineage, the earliest recorded ancestor of the Al Saud was Mani ibn Rabiah Al-Muraydi who settled in Diriyah in 1446–1447 with his clan, the Mrudah. Although the Mrudah are believed to be descended from the Rabiah tribal confederation, Mani was invited by a relative named Ibn Dir. Ibn Dir was the ruler of a set of villages and estates that make up modern-day Riyadh, manis clan had been on a sojourn in east Arabia, near al-Qatif, from an unknown point in time. Ibn Dir handed Mani two estates called al-Mulaybeed and Ghusayba, Mani and his family settled and renamed the region al-Diriyah, after their benefactor Ibn Dir. The Mrudah became rulers of al-Diriyah, which prospered along the banks of Wadi Hanifa, as the clan grew larger, power struggles ensued, with one branch leaving for nearby Dhruma, while another branch left for the town of az-Zubayr in southern Iraq. The Al Migrin became the family among the Mrudah in Diriyah. The name of the clan comes from Sheikh Saud ibn Muhammad ibn Muqrin who died in 1725, the First Saudi State was founded in 1744. This period was marked by conquest of neighboring areas and by religious zeal, at its height, the First Saudi State included most of the territory of modern-day Saudi Arabia, and raids by Al Sauds allies and followers reached into Yemen, Oman, Syria, and Iraq. Islamic Scholars, particularly Muhammad ibn Abdul Wahhab and his descendants, are believed to have played a significant role in Saudi rule during this period, the Saudis and their allies referred to themselves during this period as the Muwahhidun or Ahl al-Tawhid. Later they were referred to as the Wahhabis, a group of particularly strict Sunni, leadership of the Al Saud during the time of their first state passed from father to son without incident
23.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
24.
Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
25.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
26.
Ali
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‘Ali ibn Abi Talib was the cousin and son-in-law of the Islamic Nabi Muhammad, ruling over the Caliphate from 656 to 661 ACE, and was Imam of Shi‘ite from 632 to 661 ACE. ‘Ali was the first young male who accepted Islam, after migrating to Medina, he married Muhammads daughter Fatimah. Ali took part in the early caravan raids from Mecca and later in almost all the battles fought by the nascent Muslim community and he was appointed caliph by Muhammads Companions in 656, after Caliph Uthman ibn Affan was assassinated. ‘Alis reign saw wars and in 661, he was attacked and assassinated by a Kharijite while praying in the Great Mosque of Kufa. ‘Ali is important to various Sunni and Shi‘ite denominations politically, legislatively and spiritually, while Sunnis consider Ali the fourth and final of the Rashidun caliphs, Shi‘ites regard ‘Ali as the first Imam after Muhammad due to their interpretation of the events at Ghadir Khumm. Shias also believe that ‘Ali and the other Shi‘ite Imams are the successors to Muhammad. This disagreement split the Ummah into the Sunni and Shia branches, ‘Alis father, Abu Talib, was the custodian of the Kabah and a sheikh of the Banu Hashim, an important branch of the powerful Quraysh tribe. He was also an uncle of Muhammad, Alis mother, Fatima bint Asad, also belonged to Banu Hashim, making Ali a descendant of Ismail, the son of Ibrahim. Many sources, especially Shii ones, attest that Ali was born inside the Kaaba in the city of Mecca, according to a tradition, Muhammad was the first person whom Ali saw as he took the newborn in his hands. Muhammad named him Ali, meaning the exalted one, Muhammad had a close relationship with Alis parents. When Muhammad was orphaned and later lost his grandfather Abdul Muttalib, Ali was born two or three years after Muhammad married Khadijah bint Khuwaylid. When Ali was five or six years old, a famine occurred in and around Mecca, affecting the economic conditions of Alis father, Muhammad took Ali into his home to raise him. The second period of life began in 610 when he declared Islam at the age of 10. When Muhammad reported that he had received a revelation, Ali, then only about ten years old, believed him. According to Ibn Ishaq and some authorities, Ali was the first male to embrace Islam. Tabari adds other traditions making the claim of being the first Muslim in relation to Zayd ibn Harithah or Abu Bakr. Some historians and scholars believe Alis conversion is not worthy enough to him the first male Muslim because he was a child at the time. Hence the Shia say of Ali that his face is honoured, the Sunnis also use the honorific Karam Allahu Wajhahu, which means Gods Favour upon his Face
27.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
28.
Amir al-umara
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The office then formed the basis for the Buyid control over the Abbasid caliphs and Iraq after 946. The title continued in use by Muslim states in the Middle East and it was also used in Norman Sicily for a few of the kings chief ministers. The first person to be titled amir al-umara was the commander Harun ibn Gharib and he was followed soon after by his rival, the eunuch Munis al-Muzaffar, who served as commander-in-chief of the caliphal army and the power behind the throne for most of al-Muqtadirs reign. Munis himself was executed by al-Qahir in 933, but in 934 another palace coup deposed al-Qahir, the frequent coups and violent struggle for control of the Caliphate greatly enfeebled the central government in Baghdad. Even in Iraq itself, the authority of the government was challenged. Thus in the south, around Basra, Abu Abdallah al-Baridi established his own domain, often refusing to send tax revenues to Baghdad and establishing contacts with the Buyids of nearby Fars. The historian Ali ibn al-Athir asserted that after the death of Munis, the post of amir al-umara fell to Tarif al-Subkari, the authority granted to Ibn Raiq and his successors was sweeping. He was also granted a banner and robes of office, as well as the privileges of being addressed by his kunya, in effect, writes Miskawayh, the caliph resigned to him the government of the kingdom. Henceforth, effective power in military and civil administrations passed from the caliph to the amir al-umara and his secretary. Ibn Raiq took care to deprive the caliph of his last support base by disbanding the old household bodyguard, replacing them as the core of the army with his own Turks. He was deposed on 16 September by Ibn Raiq, who within a few days re-assumed his old position, however, Ibn Raiqs restoration provoked the reaction of al-Baridi, whose forces occupied Baghdad, forcing Ibn Raiq and al-Muttaqi to flee to the Hamdanid ruler al-Hasan in Mosul. The latter helped the Caliph recover Baghdad, had Ibn Raiq assassinated on 13 February 942, Tuzun became the new amir al-umara on 1 June. Al-Muttaqi tried to regain his independence by remaining at Raqqa instead of Baghdad and contacting the Ikhshidids, in the end, al-Muttaqi refused and returned to Baghdad, where Tuzun deposed and blinded him, raising al-Mustakfi to the throne. Tuzuns tenure lasted until his death in August/September 945, but was overshadowed by the power of the Buyids. In 944 Muizz al-Dawla tried to take Baghdad but was beaten back, after Tuzuns death, his secretary and successor, Muhammad ibn Shirzad, held only feeble authority and tried to fend off the Buyid threat by allying himself with Nasir al-Dawla. His efforts were in vain, and on 17 January 946 and this began the Buyid era in Baghdad and Iraq, which lasted until the Seljuq conquest in the mid-11th century. After his death in 949 he was succeeded by the eldest surviving brother, Rukn al-Dawla, ruler of Rey, until his death in 976. It appears, however, that Ahmad, who continued to rule over Iraq, also retained the title for himself, and gave it in addition to his son Izz al-Dawla when he declared him his heir in 955
29.
Muhammad ibn Ra'iq
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Deposed by Turkish military leaders in 938, he regained the post in 941 and kept it until his assassination in February 942. Ibn Raiqs father was of Khazar origin and served as an officer under Caliph al-Mutadid. Under Caliph al-Muqtadir, he served as chief of the police, after the deposition and murder of al-Muqtadir and the accession of al-Qahir, Ibn Raiq fell into disgrace and abandoned Baghdad. He nevertheless managed to be named governor of Basra, and returned to favour, the frequent coups and violent struggle for control of the Caliphate had by this time greatly enfeebled the central government. Even in Iraq itself, the authority of the government was challenged. In this atmosphere of disintegration, Ibn Raiq likewise refused to send his provinces revenue to Baghdad, al-Radi was now forced to turn to Ibn Raiq for support, even though he had dismissed such a proposal in 935. Thus, in 936 Ibn Raiq came to Baghdad and assumed de facto control over the government with the title of amir al-umara. The post entailed overall command over the army, as well as the supervision of the civil administration, the Caliph was deprived of any say in affairs of state, and sidelined to a purely symbolical role. The main pillars of Ibn Raiqs regime were the Turkish troops under Bajkam and Tuzun, to secure his own position, Ibn Raiq even massacred the old caliphal bodyguard, the Hujariyya, destroying the last body of troops still loyal to the Abbasid dynasty. Ibn Raiqs authority was weakened, however, when he fell out with the Baridis of Ahwaz. When he tried to deprive them of their province, they re-opened their contacts with the Buyids. This action did not avail Ibn Raiq, but it heavily impaired the local agriculture for centuries to come, since the canal played a central role in the ancient irrigation system of the Sawad. He did not long enjoy it, however, as in early 942 he was assassinated at the orders of the Hamdanid prince Nasir al-Dawla, the Buwayhid Dynasty in Iraq 334 H. /945 to 403 H. /1012, Shaping Institutions for the Future. The Prophet and the Age of the Caliphates, The Islamic Near East from the 6th to the 11th Century, the Encyclopedia of Islam, New Edition, Volume III, H–Iram
30.
Lebanon
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Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
31.
Druze
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The Druze are an esoteric ethnoreligious group originating in Western Asia who self-identify as unitarians. Jethro of Midian is considered an ancestor of all Mandaeans and Mahra from Druze Mountain, the Druze faith is a monotheistic and Abrahamic religion based on the teachings of Hamza ibn-Ali, al-Hakim, Plato, Aristotle, Socrates and Akhenaten. The Epistles of Wisdom is the text of the Druze faith. The Druze follow theophany, and believe in reincarnation or the transmigration of the soul, at the end of the cycle of rebirth, which is achieved through successive reincarnations, the soul is united with the Cosmic Mind. Although dwarfed by other, larger communities, the Druze community played an important role in shaping the history of the Levant, even though the faith originally developed out of Ismaili Islam, Druze are not considered Muslims. Fatimid Caliph Ali az-Zahir, whose father al-Hakim is a key figure in the Druze faith, was harsh, causing the death of many Druze in Antioch, Aleppo. Persecution flared up during the rule of the Mamluks and Ottomans, most recently, Druze were targeted by the Islamic State of Iraq and the Levant and Al-Qaeda in order to cleanse Syria and neighboring countries of non-Islamic influence. The Druze faith is one of the religious groups in the Levant. They are found primarily in Syria, Lebanon and Israel, with communities in Jordan. The oldest and most densely-populated Druze communities exist in Mount Lebanon, the Druze people reside primarily in Syria, Lebanon, Israel and Jordan. The Institute of Druze Studies estimates that forty to fifty percent of Druze live in Syria, thirty to forty percent in Lebanon, six to seven percent in Israel, about two percent of the Druze population are also scattered within other countries in the Middle East. Large communities of Druze also live outside the Middle East, in Australia, Canada, Europe, Latin America, the United States and they use the Arabic language and follow a social pattern very similar to those of the other peoples of the Levant. The number of Druze people worldwide is between 800,000 and one million, with the vast majority residing in the Levant, the name Druze is derived from the name of Muhammad bin Ismail Nashtakin ad-Darazī who was an early preacher. Although the Druze consider ad-Darazī a heretic, the name has been used to identify them, before becoming public, the movement was secretive and held closed meetings in what was known as Sessions of Wisdom. In 1016 ad-Darazi and his followers openly proclaimed their beliefs and called people to them, causing riots in Cairo against the Unitarian movement including Hamza bin Ali. This led to the suspension of the movement for one year, although the Druze religious books describe ad-Darazi as the insolent one and as the calf who is narrow-minded and hasty, the name Druze is still used for identification and for historical reasons. In 1018 ad-Darazi was assassinated for his teachings, some claim that he was executed by Al-Hakim bi-Amr Allah. Some authorities see in the name Druze a descriptive epithet, derived from Arabic dāresah, others have speculated that the word comes from the Persian word Darazo or from Shaykh Hussayn ad-Darazī, who was one of the early converts to the faith
32.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
33.
Mecca
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Mecca or Makkah is a city in the Hejaz region of Saudi Arabia that is also capital of the Makkah Region. The city is located 70 km inland from Jeddah in a valley at a height of 277 m above sea level. Its resident population in 2012 was roughly 2 million, although more than triple this number every year during the hajj period held in the twelfth Muslim lunar month of Dhu al-Hijjah. Mecca is home to the Kaaba, by majority description Islams holiest site, Mecca was long ruled by Muhammads descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925, during this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj, as a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, despite the fact that non-Muslims are prohibited from entering the city. The Saudi government adopted Makkah as the spelling in the 1980s. The full official name is Makkah al-Mukarramah or Makkatu l-Mukarramah, which means Mecca the Honored, the ancient or early name for the site of Mecca is Bakkah. An Arabic language word, its etymology, like that of Mecca, is obscure, the form Bakkah is used for the name Mecca in the Quran in 3,96, while the form Mecca is used in 48,24. In South Arabic, the language in use in the portion of the Arabian Peninsula at the time of Muhammad. Other references to Mecca in the Quran call it Umm al-Qurā, another name of Mecca is Tihamah. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah, yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was an arabized Hebrew word. One of the names of Mecca mentioned in the Torah, Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor appointed by the Saudi government. As of May 2015, the mayor of the city was Dr. Osama bin Fadhel Al-Bar, Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007, on 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor. The early history of Mecca is still disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 AD, ruling cities such as Hegra, even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 AD in the Byzantine-Arab Chronicle, claims have been made this could be a reference to the Kaaba in Mecca
34.
Mirza
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Mirza or Mirzā is a historical title of Persian origin, denoting the rank of a high nobleman or Prince. It is usually defined in English as a royal or imperial Prince of the Blood, today, Mirza is used as a name to identify patriarchal lineage to royal aristocracies of Eastern Europe, Central Asia, and the Indian Subcontinent. Historically, it was used as a title by and signified patriarchal lineage to the families of the Turkish Empire, Persia, Circassia, Shirvan, Mughals. It was also a title bestowed upon members of the highest aristocracies in Tatar states, under Catherine the Great, empress of Russia, the Mirzas gained equal rights with the Russian nobility due to their extreme wealth. In return, the Mirzas financed her Russo-Turkish war against the Ottoman Empire, abdul Mirza was given the title Prince Yusupov, and his descendant Prince Felix Yusupov married Princess Irina Alexandrovna of Russia, the only niece of Tsar Nicholas II. The word Mīrzā is derived from the Persian term ‘Amīrzāde which literally means child of the ‘Amīr or child of the ruler in Persian, ‘Amīrzād in turn consists of the Arabic title ‘Amīr, meaning commander and Prince, and the Persian suffix -zād, meaning birth or lineage. Due to vowel harmony in Turkic languages, the alternative pronunciation Morza is also used, the word Mirza means royalty in almost every old version of Persian, Arab, Caucasian, Turkish and Indian languages. Variant spellings in English include mirzya, miriza, mirize, mirze, morsey, mursay, murse, meirsa, mirzey, mursi, murze, the titles themselves were given by the Kings, Sultans and Emperors to their sons and grandsons, or even distant kins. Noblemen loyal to the kings also received this Title, although their usage differed, the title itself came from the title emir. Emir, meaning commander or Prince, -derived from the Semitic root Amr, originally simply meaning commander or leader, usually in reference to a group of people. It came to be used as a title of governors or rulers, usually in smaller states, the word entered English in 1595, from the French émir. Gasim Mirza Kavus Mirza Abu Bakr Mirza In the Indian Subcontinent and it was adopted as part of ones name, implying relationship to the Turk dynasties like the Mughal Dynasty. In the traditional naming sequence of the Indian royal families, the title can be placed both before the name and after it, such as Prince Mirza Mughal or Prince Kamran Mirza. Prince Khusrau Mirza was the grandson of Emperor Babur, son of Emperor Jahangir, Emperor Akbar Shah II was known as Prince Mirza Akbar before his coronation. Emperor Babur took the title of Padishah on 6 March 1508. Mirza Zahiruddin 1523–1530, first Mughal Emperor, Mirza Nasiruddin 1530–1539 & 1554–1555, second Mughal Emperor. Mirza Jalaluddin 1555–1605, third Mughal Emperor, Mirza Nuruddin 1605–1627, fourth Mughal Emperor. Mirza Khurram 1627–1658, fifth Mughal Emperor, Mirza Muhiuddin 1658–1707, sixth Mughal Emperor
35.
Nigerian traditional rulers
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Nigerian traditional rulers often derive their titles from the rulers of independent states or communities that existed before the formation of modern Nigeria. Although they do not have political power, in many cases they continue to command respect from their people and have considerable influence. Modern Nigeria encompasses lands traditionally occupied by highly diverse groups with very different languages. In total there were more than 200 distinct ethnic groups, thus the Sokoto caliphate was divided into emirates, with the emirs loosely subordinate to the Sultan of Sokoto, although at times acting as independent rulers. Europeans had long traded with the states, primarily exchanging cotton and other manufactured goods for slaves and palm oil products at centers such as Calabar, Bonny. The Niger Coast Protectorate was established in 1891 holding an area along the coast. In 1914 the two were merged into the Colony and Protectorate of Nigeria, with roughly the boundaries as the modern state of Nigeria. The first British High Commissioner for Northern Nigeria, Frederick Lugard, tried to rule through the rulers. Over time, the relationship between the administration and the traditional rulers evolved. For example, the Tiv people, the fourth largest ethnic group, had always been extremely decentralized with no single ruler. The British created the office of Tor Tiv in 1947, appointing Makere Dzakpe as the first holder of this title, with independence in 1960, followed by alternating democratic and military governments, the status of the traditional rulers evolved even further. In the north, the emirs finally lost power to the government administration, where rulers had previously acquired office strictly through inheritance or through appointment by a council of elders, the government now increasingly became involved in the succession. Thus, in May 1994, the military ruler General Sani Abacha deposed Awwal Ibrahim, Sarkin Zazzau, in some cases, the government has merged or split traditional domains. When Yobe State was created there were just four emirates, the government has maintained colonial classifications. Traditional rulers today are highly respected in many communities, and have considerable political. Although they have no role in the democratic structure, there is intense competition for royal seats amongst the finite pool of eligible dynasts. The rulers can also award honorary titles for positions in their administrations, by June 2010, Akwa Ibom State had 116 traditional rulers with official certificates from the state. They had received new cars on their appointment, among other perks, the chairman of the Akwa Ibom council of Chiefs said that in return, the traditional fathers were responsible for preventing robberies and kidnappings in their domains
36.
Nigeria
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Its coast in the south lies on the Gulf of Guinea in the Atlantic Ocean. It comprises 36 states and the Federal Capital Territory, where the capital, Nigeria is officially a democratic secular country. Modern-day Nigeria has been the site of numerous kingdoms and tribal states over the millennia, the modern state originated from British colonial rule beginning in the 19th century, and the merging of the Southern Nigeria Protectorate and Northern Nigeria Protectorate in 1914. The British set up administrative and legal structures whilst practising indirect rule through traditional chiefdoms, Nigeria became a formally independent federation in 1960, and plunged into a civil war from 1967 to 1970. Nigeria is often referred to as the Giant of Africa, owing to its large population, with approximately 184 million inhabitants, Nigeria is the most populous country in Africa and the seventh most populous country in the world. Nigeria has one of the largest populations of youth in the world, Nigeria is divided roughly in half between Christians, who live mostly in the southern part of the country, and Muslims in the northern part. A minority of the population practise religions indigenous to Nigeria, such as native to the Igbo. As of 2015, Nigeria is the worlds 20th largest economy, worth more than $500 billion and $1 trillion in terms of nominal GDP and it overtook South Africa to become Africas largest economy in 2014. The 2013 debt-to-GDP ratio was 11 percent, Nigeria is a member of the MINT group of countries, which are widely seen as the globes next BRIC-like economies. It is also listed among the Next Eleven economies set to become among the biggest in the world, Nigeria is a founding member of the African Union and a member of many other international organizations, including the United Nations, the Commonwealth of Nations and OPEC. The name Nigeria was taken from the Niger River running through the country and this name was coined in the late 19th century by British journalist Flora Shaw, who later married Lord Lugard, a British colonial administrator. The origin of the name Niger, which applied only to the middle reaches of the Niger River, is uncertain. The word is likely an alteration of the Tuareg name egerew n-igerewen used by inhabitants along the middle reaches of the river around Timbuktu prior to 19th-century European colonialism. The Nok civilisation of Northern Nigeria flourished between 500 BC and AD200, producing life-sized terracotta figures which are some of the earliest known sculptures in Sub-Saharan Africa, further north, the cities Kano and Katsina have a recorded history dating to around 999 AD. Hausa kingdoms and the Kanem-Bornu Empire prospered as trade posts between North and West Africa, the Kingdom of Nri of the Igbo people consolidated in the 10th century and continued until it lost its sovereignty to the British in 1911. Nri was ruled by the Eze Nri, and the city of Nri is considered to be the foundation of Igbo culture, Nri and Aguleri, where the Igbo creation myth originates, are in the territory of the Umeuri clan. Members of the clan trace their lineages back to the patriarchal king-figure Eri, in West Africa, the oldest bronzes made using the lost-wax process were from Igbo Ukwu, a city under Nri influence. The Yoruba kingdoms of Ife and Oyo in southwestern Nigeria became prominent in the 12th and 14th centuries, the oldest signs of human settlement at Ifes current site date back to the 9th century, and its material culture includes terracotta and bronze figures
37.
Sultan of Sokoto
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The Sokoto Caliph was the ruler of the Sokoto Caliphate. The official title is Sultan of Sokoto and includes the title Amir-ul-Momineen, shaihu Usman dan Fodio, the founder of the dynasty of Sokoto State and of the Fulani Empire, never used the high style of Sultan, but was simply titled Amir al-Mu´minin, also styled Lamido Julbe. As mentioned above, the Sultans were also styled Amir al-Mu´minin and Sarkin Musulmi, Mai, Sokoto Grand Vizier Falola, Toyin, Historical Dictionary of Nigeria Scarecrow Press, Lanham, Md. Burdon, J. A. Sokoto History, Tables of Dates and Genealogy Journal of the Royal African Society Volume 6, #24
38.
Hausa language
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Originally the language of the Hausa people stretching across southern Niger and northern Nigeria, it has developed into a lingua franca across much of western Africa for purposes of trade. In the 20th and 21st centuries, it has more commonly published in print. Hausa belongs to the West Chadic languages subgroup of the Chadic languages group, native speakers of Hausa, the Hausa people, are mostly found in Niger, in the north of Nigeria, and in Chad. Furthermore, the language is used as a trade language across a much larger swathe of West Africa, Central Africa and in northwestern Sudan and it is taught at universities in Africa and around the world. The language is the most commonly spoken language in Nigeria, but unlike Yoruba and Igbo, it is widely spoken outside Nigeria, especially in Niger, Ghana, Cameroon. Radio stations like BBC, Radio France Internationale, China Radio International, Voice of Russia, Voice of America, Arewa 24 Deutsche Welle, and IRIB broadcast in Hausa. Eastern Hausa dialects include Dauranchi in Daura, Kananci in Kano, Bausanchi in Bauchi, Gudduranci in Katagum Misau and part of Borno, and Hadejanci in Hadejiya. Western Hausa dialects include Sakkwatanci in Sokoto, Katsinanci in Katsina, Arewanci in Gobir, Adar, Kebbi, and Zamfara, Katsina is transitional between Eastern and Western dialects. Northern Hausa dialects include Arewa and Arawci, Zazzaganci in Zazzau is the major Southern dialect. The Daura and Kano dialect are the standard, the BBC, Deutsche Welle, Radio France Internationale and Voice of America offer Hausa services on their international news web sites using Dauranci and Kananci. In recent language development Zazzaganci took over the innovation of writing and speaking the current Hausa language use, the western to eastern Hausa dialects of Kurhwayanci, Daragaram and Aderawa, represent the traditional northernmost limit of native Hausa communities. These are spoken in the northernmost sahel and mid-Saharan regions in west and central Niger in the Tillaberi, Tahoua, Dosso, Maradi, Agadez and these dialects also have the quality of being non-tonal or pitch accent dialects. The Ghanaian Hausa dialect, spoken in Ghana, Togo, and western Ivory Coast, is a distinct western native Hausa dialect-bloc with adequate linguistic and media resources available. Gaananci forms a group from other Western Hausa dialects, as it now falls outside the contiguous Hausa-dominant area, and is usually identified by the use of c for ky. Because of this, and the presence of surrounding Akan, Gur and Mande languages, Hausa is also widely spoken by non-native Gur and Mande Ghanaian Muslims, but differs from Gaananci, and rather has features consistent with non-native Hausa dialects. Hausa is also various parts of Cameroon and Chad, which combined the mixed dialects of northern Nigeria. In addition, Arabic has had an influence in the way Hausa is spoken by the native Hausa speakers in these areas. This creates confusion among non-native and native Hausa speakers, as non-native pronunciation does not distinguish words like daidai and ɗaiɗai, another difference between native and non-native Hausa is the omission of vowel length in words and change in the standard tone of native Hausa dialects
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Yazidis
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The Yazidis are an ethnically Kurdish religious community or an ethno-religious group indigenous to northern Mesopotamia who are strictly endogamous. Their religion, Yazidism is linked to ancient Mesopotamian religions and combines aspects of Zoroastrianism, Islam, Christianity, Yazidis who marry non-Yazidis are automatically considered to be converted to the religion of their spouse and therefore are not permitted to call themselves Yazidis. They live primarily in the Nineveh Province of Iraq, additional communities in Armenia, Georgia, Turkey, Iran, and Syria have been in decline since the 1990s as a result of significant migration to Europe, especially to Germany. The Yazidis cultural practices are observably Kurdish, and almost all speak Kurmanji. The Yazidis are monotheists, believing in God as creator of the world, which he has placed under the care of seven holy beings or angels, the chief of whom is Melek Taus, the Peacock Angel. This belief has been linked by some people to Sufi mystical reflections on Iblis, persecution of Yazidis has continued in their home communities within the borders of modern Iraq, under fundamentalist Sunni Muslim revolutionaries. On 7 April 2007 a crowd of up to 2000 Yazidi stoned 17-year-old Iraqi of the Yazidi faith Dua Khalil Aswad to death, rumors that the stoning was connected to her alleged conversion to Islam prompted reprisals against Yazidis by Sunnis, including the 2007 Mosul massacre. Beginning in August 2014, the Yazidis were targeted by the Islamic State of Iraq, historically, the Yazidis lived primarily in communities in locales that are in present-day Iraq, Turkey, and Syria, and also had significant numbers in Armenia, Georgia and Iran. However, events since the 20th century have resulted in considerable demographic shift in these areas as well as mass emigration, as a result, population estimates are unclear in many regions, and estimates of the size of the total population vary. The bulk of the Yazidi population lives in Iraq, where make up an important minority community. Estimates of the size of these vary significantly, between 70,000 and 500,000. They are particularly concentrated in northern Iraq in the Nineveh Province, the two biggest communities are in Shekhan, northeast of Mosul, and in Sinjar, at the Syrian border 80 kilometres west of Mosul. In Shekhan is the shrine of Sheikh Adi ibn Musafir at Lalish, during the 20th century, the Shekhan community struggled for dominance with the more conservative Sinjar community. The demographic profile has changed considerably since the beginning of the Iraq War in 2003. Yazidis in Syria live primarily in two communities, one in the Al-Jazira area and the other in the Kurd-Dagh, population numbers for the Syrian Yazidi community are unclear. In 1963, the community was estimated at about 10,000, according to the national census, there may be between about 12,000 and 15,000 Yazidis in Syria today, though more than half of the community may have emigrated from Syria since the 1980s. Estimates are further complicated by the arrival of as many as 50,000 Yazidi refugees from Iraq during the Iraq War, the Kurdish Yazidi community of Turkey declined precipitously during the 20th century. By 1982, the community had decreased to about 30,000, most of them have immigrated to Europe, particularly Germany, those who remain reside primarily in their former heartland of Tur Abdin
