1.
Abdel Kader (song)
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Abdel Kader is an Algerian traditional song made famous by the Algerian raï artist Khaled. It is featured on his 1993 studio album Nssi Nssi, after his 1993 original album version, Khaled released a solo live version of Abdel Kader in his live album Hafla in 1998. The song gained popularity after the live performance at Palais omnisports de Paris-Bercy by Khaled, Rachid Taha. The joint trio live version was included on the 1998 live album 1,2,3 Soleils, the live version by Rachid Taha, Khaled and Faudel was released as a separate single in France reaching #6 in the SNEP, the official French Singles Chart. The song stayed in for 21 consecutive weeks in the French charts in the period November 1998 to March 1999 and it stayed at #6 for the two weeks ending 5 and 12 December 1998. In France, Abdel Kader was certified Silver in 1998 by SNEP, the song has been subject to many covers and remixes and is popular in live performances of many Algerian artists. Adaptations The music of Abdel Kader has been used with new lyrics, one of the most notable of these is Mon Bled by Rohff, Mohamed Lamine and Cheba Maria. The track appears in the release of the RaïnB Fever series in 2004 produced by Kore & Scalp. DJ Rebel used the sample of the song in his 2016 single Let Me Love You featuring Mohombi and Shaggy
2.
Abd al-Qadir al-Husayni
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Husayni was born to the influential al-Husayni family of Jerusalem, son of Musa al-Husayni and the nephew of Amin al-Husayni. He graduated in chemistry at the American University in Cairo, a member of the Palestine Arab Party, he served as its secretary-general and became editor-in-chief of the partys paper Al-Liwa’ and other newspapers, including Al-Jami’a Al-Islamiyya. In 1938, Husayni was exiled and in 1939 fled to Iraq where he took part in the Rashid Ali al-Gaylani coup and he moved to Egypt in 1946, but secretly returned to Palestine to lead the Army of the Holy War in January 1948. Husayni was killed while personally reconnoitring an area of Qastal Hill shrouded by fog and his forces later captured al-Qastal from the Haganah, which had occupied the village at the start of Operation Nachshon six days earlier with a force of about 100 men. They retreated to the Jewish settlement of Motza, palmach troops recaptured the village on the night of 8–9 April, losing 18 men in the attack, most of the houses were blown up and the hill became a command post. Huseynis death was a factor in the loss of morale among his forces, ben Yehuda Street Bombing Benveniśtî, Mêrôn. Sacred Landscape, The Buried History of the Holy Land Since 1948, military Preparations of the Arab Community in Palestine, 1945-1948. The Birth of the Palestinian Refugee Problem Revisited, building a Palestinian State, The Incomplete Revolution. Armed Struggle and the Search for State, The Palestinian National Movement, the role of the Palestinian peasantry in the Great Revolt
3.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
4.
Emir
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An Emir, sometimes transliterated Amir, Amier, or Ameer, is an aristocratic or noble title of high office used in a variety of places in the Arab countries and Afghanistan. It means commander, general, or prince, when translated as prince, the word emirate is analogous to a sovereign principality. Amir, meaning Lord or commander-in-chief, is derived from the Arabic root a-m-r, the word entered English in 1593, from the French émir. It was one of the titles or names of the Islamic prophet Muhammad, the monarchs of UAE, Qatar and Kuwait are currently titled Emirs. All members of the House of Saud have the title of Emir, the caliphs first used the title Amir al-Muminin or Commander of the Faithful, stressing their leadership over the Islamic Empire, especially over the militia. The title has been assumed by various other Muslim rulers, including Sultans, for Shia Muslims, they still give this title to the Caliph Ali as Amir al Muminin. Note that the title was held by Christians as well, the word Emir is also used less formally for leaders in certain contexts. For example, the leader of a group of pilgrims to Mecca is called an Emir hadji, where an adjectival form is necessary, Emiral suffices. Amirzade, the son of a prince, hence the Persian princely title Mirza, the temporal leader of the Yazidi people is known as an Emir or Prince. From the start, Emir has been a military title, in certain decimally-organized Muslim armies, Amir was an officer rank. For example, in Mughal India Amirs commanded 1000 horsemen, ten of them under one Malik, Muhammad Amin Bughra, Nur Ahmad Jan Bughra, and Abdullah Bughra declared themselves Emirs of the First East Turkestan Republic. Amir is a name in the Persian language and a prefix name for many masculine names such as Amir Ali. Amir-i-Iel designates the head of an Il in imperial Persia, in Bosnia and Herzegovina, the female name Emira, often interpreted as princess, is a derivative of the male name Emir. Abdul Abulbul Amir, both character and song, wat Tambor in Star Wars, Episode II – Attack of the Clones took the title of Emir. In the Star Wars universe the title may relate to Tambors military command, Emir Karim, a character in Wild At Heart, a Latin American drama. Specific emirates of note List of emirs of Harar List of emirs of Kuwait List of emirs of Qatar List of Emirs of Mosul Emirate of Afghanistan
5.
Battle of Sidi Brahim
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The French force was made up of the light infantry troops of the 8th Infantry Battalion and the second squadron of the 2nd Regiment of Hussars. The encounter was unplanned and poorly commanded by Montagnac, and went badly for the French troops, after a siege lasting many days, without food or water and short of munitions, they were reduced to cutting up their musket balls in order to keep firing. When the remaining 80 survivors completely ran out of munitions, they managed to break through the lines with a bayonet charge. Among the dead was Montagnac himself, the remains of the soldiers killed at Sidi Brahim were gathered at Djemmaa Ghazaouet in the Tombeau des Braves then reburied at the Musée des Chasseurs at the old fort in Vincennes in 1965. The extreme bravery shown by the battalion led to its being nicknamed the battalion of Sidi-Brahim, however, according to Gilles Manceron, the soldiers were led in quite an inconsiderate manner by Colonel de Montagnac whose writings boast, with no remorse, of several war crimes. The expression faire Sidi Brahim became a motto of the chasseurs, during the First World War, the 7th Battalion of Chasseurs Alpins took a German pass for several days and, lacking munitions, managed to repulse the German attack with stones. There the chasseurs won the nickname schwarzen Teufel, which became blue devils. The insignia of the 7th is a devil in a hunting horn
6.
Legion of Honour
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The Legion of Honour, full name National Order of the Legion of Honour, is the highest French order of merit for military and civil merits, established 1802 by Napoléon Bonaparte. The order is divided into five degrees of increasing distinction, Chevalier, Officier, Commandeur, Grand Officier and Grand-Croix. The orders motto is Honneur et Patrie and its seat is the Palais de la Légion dHonneur next to the Musée dOrsay, in the French Revolution, all French orders of chivalry were abolished, and replaced with Weapons of Honour. The Légion however did use the organization of old French orders of chivalry, the badges of the legion also bear a resemblance to the Ordre de Saint-Louis, which also used a red ribbon. Napoleon originally created this to ensure political loyalty, the organization would be used as a facade to give political favours, gifts, and concessions. The Légion was loosely patterned after a Roman legion, with legionaries, officers, commanders, regional cohorts, the highest rank was not a grand cross but a Grand Aigle, a rank that wore all the insignia common to grand crosses. The members were paid, the highest of them extremely generously,5,000 francs to an officier,2,000 francs to a commandeur,1,000 francs to an officier,250 francs to a légionnaire. Napoleon famously declared, You call these baubles, well, it is with baubles that men are led, do you think that you would be able to make men fight by reasoning. That is good only for the scholar in his study, the soldier needs glory, distinctions, rewards. This has been quoted as It is with such baubles that men are led. The order was the first modern order of merit, under the monarchy, such orders were often limited to Roman Catholics, and all knights had to be noblemen. The military decorations were the perks of the officers, the Légion, however, was open to men of all ranks and professions—only merit or bravery counted. The new legionnaire had to be sworn in the Légion and it is noteworthy that all previous orders were crosses or shared a clear Christian background, whereas the Légion is a secular institution. The jewel of the Légion has five arms, in a decree issued on the 10 Pluviôse XIII, a grand decoration was instituted. This decoration, a cross on a sash and a silver star with an eagle, symbol of the Napoleonic Empire, became known as the Grand Aigle. After Napoleon crowned himself Emperor of the French in 1804 and established the Napoleonic nobility in 1808, the title was made hereditary after three generations of grantees. Napoleon had dispensed 15 golden collars of the legion among his family and this collar was abolished in 1815. The Légion dhonneur was prominent and visible in the French Empire, the Emperor always wore it and the fashion of the time allowed for decorations to be worn most of the time
7.
Order of Pope Pius IX
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The Order of Pope Pius IX, also referred as the Pian Order, is a papal order of knighthood founded on 17 June 1847 by Pope Pius IX. Since November 1993, it has granted to women. Founded by Pope Pius IV in 1560, the awarding of the fell into disuse and was re-instituted by Pope Pius IX as a continuation in 1847. The highest rank awarded by the Pope is the gold Collar of the Order, the next rank is that of Knight Commander, to whom the Star may be given as a higher distinction. The lowest rank is that of Knight or Dame and it is awarded to Catholics and non-Catholics and, on occasion, to non-Christians. The Order comprises five classes, Knights with the Collar, who wear a chain around their shoulders which is decorated with the papal tiara. It is the highest active papal decoration, and is reserved for heads of state and it is commonly awarded to the ambassadors accredited to the Holy See. On the white medallion in the center the name of the founder surrounded by the words Virtuti et Merito is engraved, the reverse side is the same save for the substitution of Anno 1847 for Pius IX. The rarely worn official uniform consists of an elaborately embroidered dark blue evening coat with golden epaulettes, white trousers, Count Charles Woeste, Minister Count Charles de Broqueville, former Prime minister
8.
Order of the Medjidie
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Medjidie or Mejidie is the name of a military and knightly order of the Ottoman Empire. The Order was instituted in 1851 by Sultan Abdülmecid I, instituted in 1851, the Order was awarded in five classes, with the First Class being the highest. In Britain it was worn after any British gallantry and campaign medals awarded, the Order was usually conferred on officers but a few enlisted soldiers also received it in a lower class. During World War I it was awarded to a number of German, Austrian and Bulgarian officers. The Order was often conferred on non-Turkish nationals, rough translation of the front, To the left, crossed. In the centre, In the name of the God the forgiver, First, second, third and fourth classes are gold. Associate Justice of the Joint Court and municipal council Alexandria, Egypt, maréchal Vaillant Carol Davila Živojin Mišić Louis Pasteur, French chemist and microbiologist The Americana, Vol.15, Ed. Frederick Converse Beach, George Edwin Rines,1912. About Tadeusz Grocholski This article incorporates text from a now in the public domain, Chisholm, Hugh
9.
Order of the Redeemer
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The Order of the Redeemer, also known as the Order of the Saviour, is an order of merit of Greece. The Order of the Redeemer is the oldest and highest decoration awarded by the modern Greek state, the establishment of the Order of the Redeemer was decided by the Fourth National Assembly at Argos in 1829, during the final year of the Greek War of Independence. The decision was not immediately implemented, however, and the relevant decree was signed in Nafplio by the Regency Council in the name of King Otto on May 20,1833. According to the decree of establishment, the name of the Order shall recall the, by divine assistance miraculously and fortuitously accomplished, foreign recipients, as well as princes of the Greek royal family, did not count to these totals. In modern times, in practice the Grand Cross is awarded only to heads of state. The first to be awarded the Grand Cross of the Order of the Redeemer was King Ludwig I of Bavaria, the father of King Otto, in 1833. The form of the order has been altered a number of times since the establishment of the Order, the present form of the Order is regulated by Presidential Decree 849/1975. The reverse featured a portrait of Otto with the inscription, ΟΘΩΝ. After Ottos deposition in 1863, his portrait was removed and substituted by an icon of Jesus, the star of the Order is an eight-pointed faceted silver star with the same central disc as on the badge of the Order. At first the stars were embroidered, but eventually, they were made of solid silver, the ribbon of the Order is light blue, edged with white, reflecting the national colours of Greece. The Greek Royal Orders George J. Beldecos, Hellenic Orders, Decorations and Medals, Hellenic War Museum, Athens 1991, ISBN 960-85054-0-2
10.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
11.
Algeria
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Algeria, officially the Peoples Democratic Republic of Algeria, is a sovereign state in North Africa on the Mediterranean coast. Its capital and most populous city is Algiers, located in the far north. With an area of 2,381,741 square kilometres, Algeria is the tenth-largest country in the world, the country is a semi-presidential republic consisting of 48 provinces and 1,541 communes. Abdelaziz Bouteflika has been President since 1999, Berbers are the indigenous inhabitants of Algeria. Algeria is a regional and middle power, the North African country supplies large amounts of natural gas to Europe, and energy exports are the backbone of the economy. According to OPEC Algeria has the 16th largest oil reserves in the world, Sonatrach, the national oil company, is the largest company in Africa. Algeria has one of the largest militaries in Africa and the largest defence budget on the continent, most of Algerias weapons are imported from Russia, with whom they are a close ally. Algeria is a member of the African Union, the Arab League, OPEC, the countrys name derives from the city of Algiers. The citys name in turn derives from the Arabic al-Jazāir, a form of the older Jazāir Banī Mazghanna. In the region of Ain Hanech, early remnants of hominid occupation in North Africa were found, neanderthal tool makers produced hand axes in the Levalloisian and Mousterian styles similar to those in the Levant. Algeria was the site of the highest state of development of Middle Paleolithic Flake tool techniques, tools of this era, starting about 30,000 BC, are called Aterian. The earliest blade industries in North Africa are called Iberomaurusian and this industry appears to have spread throughout the coastal regions of the Maghreb between 15,000 and 10,000 BC. Neolithic civilization developed in the Saharan and Mediterranean Maghreb perhaps as early as 11,000 BC or as late as between 6000 and 2000 BC and this life, richly depicted in the Tassili nAjjer paintings, predominated in Algeria until the classical period. The amalgam of peoples of North Africa coalesced eventually into a native population that came to be called Berbers. These settlements served as market towns as well as anchorages, as Carthaginian power grew, its impact on the indigenous population increased dramatically. Berber civilization was already at a stage in which agriculture, manufacturing, trade, by the early 4th century BC, Berbers formed the single largest element of the Carthaginian army. In the Revolt of the Mercenaries, Berber soldiers rebelled from 241 to 238 BC after being unpaid following the defeat of Carthage in the First Punic War. They succeeded in obtaining control of much of Carthages North African territory, the Carthaginian state declined because of successive defeats by the Romans in the Punic Wars
12.
French invasion of Algiers
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The Invasion of Algiers in 1830 was a large-scale military operation by which the Kingdom of France, ruled by Charles X, invaded and conquered the Ottoman Regency of Algiers. Algiers had been a province of the Ottoman Empire since the Capture of Algiers in 1529 by Hayreddin Barbarossa, a diplomatic incident in 1827, the so-called Fan Affair served as a pretext to initiate a blockade against the port of Algiers. Charles X was also in need of diverting attention from turbulent French domestic affairs that culminated with his deposition during the stages of the invasion in the July Revolution. The invasion of Algiers began on 5 July 1830 with a bombardment by a fleet under Admiral Duperré. The French quickly defeated the troops of Hussein Dey, the Ottoman ruler and this resulted in a protracted military campaign, lasting more than 45 years, to root out popular opposition to the colonisation. The so-called pacification was marked by resistance of such as Ahmed Bey, Abd El-Kader. The invasion marked the end of several centuries of Ottoman rule in Algeria, in 1848, the territories conquered around Algiers were organised into three départements, defining the territories of modern Algeria. During the Napoleonic Wars, the Regency of Algiers had greatly benefited from trade in the Mediterranean, the Bourbon Restoration limited trading, while the Mediterranean was completely controlled by the British Royal Navy, and the rebuilding French Navy. This in turn led to the First Barbary War and the Second Barbary War, the wide unpopularity of the Bourbon Restoration also made France unstable. In an attempt to distract his people from domestic affairs, King Charles X decided to engage in a colonial policy. In 1827, Hussein Dey, Algerias Ottoman ruler, demanded that the French pay a 28-year-old debt, the French consul Pierre Deval refused to give answers satisfactory to the dey, and in an outburst of anger, Hussein Dey touched the consul with his fly-whisk. Charles X used this as an excuse to initiate a blockade against the port of Algiers. The blockade lasted for three years, and was primarily to the detriment of French merchants who were unable to do business with Algiers, while Barbary pirates were still able to evade the blockade. When France in 1829 sent an ambassador to the dey with a proposal for negotiations, the French then determined that more forceful action was required. King Charles X decided to organise an expedition on the coasts of Algiers to punish the impudence of the dey. The naval part of the operation was given to Admiral Duperré and he was nevertheless given command of the fleet. The land part was under the orders of Louis Auguste Victor de Ghaisne, on 16 May, a fleet comprising 103 warships and 464 transports departed Toulon, carrying a 37, 612-man strong army. The ground was well-known, thanks to observations made during the First Empire, the vanguard of the fleet arrived off Algiers on 31 May, but it took until 14 June for the entire fleet to arrive
13.
Sufism
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Sufism or Taṣawwuf, which is often defined as Islamic mysticism, the inward dimension of Islam, or the phenomenon of mysticism within Islam, is a mystical trend in Islam characterized. These orders meet for sessions in meeting places known as zawiyas, khanqahs. They strive for ihsan as detailed in a hadith, Ihsan is to worship Allah as if you see Him, if you cant see Him, Rumi stated, The Sufi is hanging on to Muhammad, like Abu Bakr. Sufis regard Muhammad as al-Insān al-Kāmil, the perfect man who exemplifies the morality of God. The orders largely follow one of the four madhhabs of Sunni Islam, classical Sufis were characterized by their asceticism, especially by their attachment to dhikr, the practice of repeating the names of God, often performed after prayers. According to William Chittick, In a broad sense, Sufism can be described as the interiorization, historically, Muslims have used the Arabic word taṣawwuf to identify the practice of Sufis. In this view, it is necessary to be a Muslim to be a true Sufi. However, Islamic scholars themselves are not by any means in agreement about the meaning of the word sufi, Sufis themselves claim that Tasawwuf is an aspect of Islam similar to Sharia, inseparable from Islam and an integral part of Islamic belief and practice. Classical Sufi scholars have defined Tasawwuf as a science whose objective is the reparation of the heart and turning it away from all else, two origins of the word sufi have been suggested. Commonly, the root of the word is traced to ṣafā. Another origin is ṣūf, wool in Arabic, referring to the simple cloaks the early Muslim ascetics wore, the two were combined by the Sufi al-Rudhabari, who said, The Sufi is the one who wears wool on top of purity. Scholars generally agree that ṣūf or wool is probably the word of Sufi. This term was given to them because they wore woollen garments, the term labisal-suf meant he clad himself in wool and applied to a person who renounced the world and became an ascetic. Others have suggested that the word comes from the term ahl aṣ-ṣuffah and these men and women who sat at al-Masjid an-Nabawi are considered by some to be the first Sufis. Al-Qushayri and Ibn Khaldun both rejected all other than ṣūf on linguistic grounds. Sufi orders are based on the bayah that was given to the Prophet Muhammad by his Sahaba, by pledging allegiance to the Prophet Muhammad, the Sahaba had committed themselves to the service of God. According to Islamic belief, by pledging allegiance to Prophet Muhammad and it is through the Prophet Muhammad that Sufis aim to learn about, understand and connect with God. Such a concept may be understood by the hadith, which Sufis regard to be authentic, in which Prophet Muhammad said, I am the city of knowledge, eminent Sufis such as Ali Hujwiri refer to Ali as having a very high ranking in Tasawwuf
14.
Human rights
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Human rights are moral principles or norms, which describe certain standards of human behaviour, and are regularly protected as legal rights in municipal and international law. They are applicable everywhere and at time in the sense of being universal. They require empathy and the rule of law and impose an obligation on persons to respect the rights of others. They should not be taken away except as a result of due process based on circumstances, for example, human rights may include freedom from unlawful imprisonment, torture. The doctrine of human rights has been influential within international law. Actions by states and non-governmental organizations form a basis of public policy worldwide, the idea of human rights suggests that if the public discourse of peacetime global society can be said to have a common moral language, it is that of human rights. The strong claims made by the doctrine of human rights continue to provoke considerable skepticism and debates about the content, nature, ancient peoples did not have the same modern-day conception of universal human rights. Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the family is the foundation of freedom. All human beings are free and equal in dignity and rights. According to Jack Donnelly, in the ancient world, traditional societies typically have had elaborate systems of duties, conceptions of justice, political legitimacy, and human flourishing that sought to realize human dignity, flourishing, or well-being entirely independent of human rights. These institutions and practices are alternative to, rather than different formulations of, one theory is that human rights were developed during the early Modern period, alongside the European secularization of Judeo-Christian ethics. The most commonly held view is that the concept of human rights evolved in the West, for example, McIntyre argues there is no word for right in any language before 1400. One of the oldest records of rights is the statute of Kalisz, giving privileges to the Jewish minority in the Kingdom of Poland such as protection from discrimination. Samuel Moyn suggests that the concept of rights is intertwined with the modern sense of citizenship. The earliest conceptualization of human rights is credited to ideas about natural rights emanating from natural law, in particular, the issue of universal rights was introduced by the examination of extending rights to indigenous peoples by Spanish clerics, such as Francisco de Vitoria and Bartolomé de Las Casas. In Britain in 1689, the English Bill of Rights and the Scottish Claim of Right each made illegal a range of oppressive governmental actions, additionally, the Virginia Declaration of Rights of 1776 encoded into law a number of fundamental civil rights and civil freedoms. These were followed by developments in philosophy of human rights by philosophers such as Thomas Paine, John Stuart Mill, hegel during the 18th and 19th centuries. Although the term had been used by at least one author as early as 1742, in the 19th century, human rights became a central concern over the issue of slavery
15.
Jugurtha
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Jugurtha or Jugurthen was a King of Numidia, born in Cirta. Until the reign of Jugurthas grandfather Masinissa, the Numidians were semi-nomadic, Masinissa established a kingdom and became a Roman ally in 206 BC. After a long reign he was succeeded in 148 BC by his son Micipsa, Jugurtha, Micipsas adopted son, was so popular among the Numidians that Micipsa was obliged to send him away to Spain. Unfortunately for Micipsa, instead of keeping out of the way. He served at the siege of Numantia alongside Gaius Marius and learned of Romes weakness for bribes and he famously described Rome as urbem venalem et mature perituram, si emptorem invenerit. When Micipsa died in 118, he was succeeded jointly by Jugurtha, Hiempsal and Jugurtha quarrelled immediately after the death of Micipsa. Jugurtha had Hiempsal killed, which led to war with Adherbal. After Jugurtha defeated him in battle, Adherbal fled to Rome for help. The Roman officials settled the fight by dividing Numidia into two parts, probably in 116, but this settlement was tainted by accusations that the Roman officials accepted bribes to favor Jugurtha, among the officials found guilty was Lucius Opimius. Jugurtha was assigned the western half, later Roman propaganda claimed that this half was also richer, by 112 Jugurtha resumed his war with Adherbal, penning the latter up in his capital of Cirta. Adherbal was encouraged to hold out by a corps of Italian residents, however, Roman troops were engaged in the Cimbrian War and the Senate merely sent two successive embassies to remonstrate with Jugurtha who delayed until he had captured Cirta. His troops then massacred many residents including the Italians and this brought Jugurtha into direct conflict with Rome, who sent troops under the Consul Lucius Calpurnius Bestia. Although the Romans made significant inroads into Numidia, their infantry was unable to inflict any significant casualties on Jugurthas army which included large numbers of light cavalry. Bestia then accepted an offer of negotiations from Jugurtha, who surrendered and received a favourable peace treaty. However once Jugurtha had reached Rome, another tribune used his veto to prevent evidence being given, Jugurtha also severely damaged his reputation and weakened his position by using his time in Rome to set gangs onto a cousin, named Massiva, a potential rival for the Numidian throne. War again broke out between Numidia and the Roman Republic, and several legions were dispatched to North Africa under the command of the consul, the war dragged out into a long and seemingly endless campaign, as the Romans tried to inflict a decisive defeat on Jugurtha. Frustrated at the apparent lack of action, Metelluss lieutenant, Gaius Marius, after winning the election, Marius returned to Numidia to take control of the war. He sent his quaestor, Sulla, to neighbouring Mauretania to eliminate their support for Jugurtha, with the help of Bocchus I of Mauretania, Sulla was able to capture Jugurtha and bring the war to a conclusive end
16.
Hasan ibn Ali
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Al-Ḥasan ibn ʿAlī ibn Abī Ṭālib, commonly called Hasan, was the second Shi‘ite Imam, succeeding his father Ali, and preceding his younger brother Al-Husayn. He was the son of ‘Ali and Muhammads daughter, Fatimah. Sunni Muslims respect him as a grandson of the Islamic Nabi Muhammad, and he abdicated after six or seven months, and Mu‘awiyah succeeded him to become the first Umayyad Caliph. For the rest of his life, al-Hasan lived in al-Medinah, in seclusion, until he died at the age of 45 or 46 and his wife, Jada bint al-Ashat, is commonly accused of having poisoned him. Al-Hasan was known for donating to the poor, and being kind to them and bondmen, when Al-Hasan was born in the year 624 CE, Muhammad slaughtered a ram for the poor on the occasion of his birth, and chose the name Al-Ḥasan for him. Fatimah shaved his head and gave the weight of his hair in silver as alms, according to Shiite belief, theirs was the only house that archangel Gabriel allowed to have a door to the courtyard of al-Masjid an-Nabawi. Both Shi‘ite and Sunni Muslims consider Al-Hasan to belong to the Bayt of Muhammad, Ahl al-Kisa’ and he also reportedly predicted that Al-Hasan would make peace between two factions of Muslims. In the year 10 AH a Christian envoy from Najran came to Muhammad to argue which of the two parties erred in its doctrine concerning ‘Isa. Accordingly, in the Shiite perspective, in the verse of Mubahalah, the phrase our sons would refer to Al-Hasan and Al-Husayn, our women refers to Fatimah, and ourselves refers to ‘Ali. In response al-Kadhim recited the verses Quran,6,84 and Quran,6,85 and then asked Who is Jesus father, Jesus had no father, said Harun. It is related that Harun asked Musa to give him more evidence, so in the verse, Our sons refers to Al-Hasan and Al-Husayn. Al-Hasan was one of the guards defending ‘Uthman ibn ‘Affan when the attackers went round the latter, during the reign of ‘Ali, he was a participant in the Battles of Siffin and Nahrawan. According to Donaldson there was not a significant difference between the idea of Imamate, or divine right, expressed by each Imam designating his successor and other ideas of succession at first. This is why Muhammad did not nominate a successor, as he wanted to leave the succession to be resolved by the Muslim Community on the basis of the Qur’anic principle of consultation. The question Madelung proposes here is why the family members of Muhammad should not inherit other aspects of Muhammads character such as Hukm, Hikmah, after ‘Ali was assassinated, Al-Hasan became the Caliph of the Ummah, in a manner which followed the custom established by Abu Bakr. Performing a good act is love for us, the family of the Prophet, Qays ibn Sad was the first to give allegiance to him. Qays then stipulated the condition that the Bayah should be based on, on the Qur’an, the Sunnah of Muhammad, and on the condition of a Jihad against those who declared Halal that which was Haram. As soon as the news of Al-Hasans selection reached Mu‘awiyah, who had been fighting ‘Ali for the caliphate, he condemned the selection, letters exchanged between Al-Hasan and Mu‘awiyah before their troops faced each other were to no avail
17.
Muhammad
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Muhammad is the prophet of Islam. From a secular historical perspective he was a religious, political, from an Islamic perspective, he was Gods Messenger sent to confirm the essential teachings of monotheism preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the prophet of God in all branches of Islam. Muhammad united Arabia into a single Muslim polity and ensured that his teachings, practices, born approximately 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age, he was raised under the care of his paternal uncle Abu Talib. Muhammad gained few early followers, and met hostility from some Meccan tribes, to escape persecution, Muhammad sent some followers to Abyssinia before he and his followers migrated from Mecca to Medina in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, in Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent conflict with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts, the attack went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill, before his death, most of the Arabian Peninsula had converted to Islam. The revelations, which Muhammad reported receiving until his death, form the verses of the Quran, regarded by Muslims as the Word of God and around which the religion is based. Besides the Quran, Muhammads teachings and practices, found in the Hadith and sira literature, are upheld by Muslims. The name Muhammad means praiseworthy and appears four times in the Quran, Muhammad is sometimes addressed by designations deriving from his state at the time of the address, thus he is referred to as the enwrapped in Quran 73,1 and the shrouded in Quran 74,1. In Sura Al-Ahzab 33,40 God singles out Muhammad as the Seal of the Prophets, the Quran also refers to Muhammad as Aḥmad more praiseworthy. The name Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, begins with the kunya Abū, the Quran is the central religious text of Islam. Muslims believe it represents the words of God revealed by the archangel Gabriel to Muhammad, the Quran, however, provides minimal assistance for Muhammads chronological biography, most Quranic verses do not provide significant historical context. An important source may be found in the works by writers of the 2nd. These include the traditional Muslim biographies of Muhammad, which additional information about Muhammads life. The earliest surviving written sira is Ibn Ishaqs Life of Gods Messenger written c.767 CE, although the work was lost, this sira was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early history source is the history of Muhammads campaigns by al-Waqidi, many scholars accept the earliest biographies as accurate, though their accuracy is unascertainable
18.
Sheikh
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Sheikh —also transliterated Sheik, Shaik, Shayk, Shaykh, Shaikh, Cheikh, Shekh and Shaikh— is an honorific title in the Arabic language. It commonly designates the ruler of a tribe, who inherited the title from his father, Sheikh is given to a royal male at birth, whereas the related title Sheikha is given to a royal female at birth. The word in Arabic stems from a triliteral root connected with age and aging, ش-ي-خ, the term literally means a man of vast power, and nobility, and it is used strictly for the royal families of the Middle East. While the title can be used religiously by Muslims to designate a learned person and it is notably used by Druze for their religious men, but also by Arab Christians for elder men of stature. Its usage and meaning is similar to the Latin senex meaning old, accordingly, the Arabic term for most legislative bodies termed Senate is majlis al-shuyūkh, literally meaning Council of Senators. One prominent example is Shaikh Abdul Qadir Jilani who initiated the Qadiriyya order which relies strongly upon adherence to the fundamentals of Islam, in the Arabian Peninsula, the title is used for royalty, such as kings, princes, and princesses. For example, it was the used in the West to refer to the leaders of Kuwaits ruling Al-Sabah dynasty. The same applies to all the Gulf countries, the term is used by almost every male and female member of all the Gulf royal houses. The term sheikh is known to have bestowed upon the families who battled with the Emir Fakhr al-Din in the historical Battle of Anjar. Note that the term is not used for the seven traditional Beiruti families, the other families that have this term did not rule any territory in previous ages. Instead, they were high-ranking employees or secretaries in the Ottoman Empire, or political allies of the rulers at that time, in the Maghreb, during the Almohad dynasty, the caliph was also counseled by a body of shaykhs. They represented all the different tribes under their rules, including Arabs, Andalusians, in the Muslim parts of the Horn of Africa, Sheikh is often used as a noble title. In Somali society, it is reserved as an honorific for senior Muslim leaders and clerics, in West Africa, sheikh is a common title for Muslim scholars and leaders. Among Islamic communities in Senegal, Niger and Gambia, among other areas, after the advent of Islam in South Asia, some high caste tribes also converted to Islam and adopted the title. The Muslims of the Middle East and Central Asia have historically traveled to South Asia as Sufis during the Islamic Sultanates and Mughal Empire, in Indonesia and other parts of Southeast Asia, Sheikhs are respected by local Muslims. Religious preachers or teachers in Indonesia are usually referred to as Ustad or Kyiayi Historically, notable shaykha include the 10th-century Shaykhah Fakhr-un-Nisa Shuhdah and 18th-century scholar Al-Shaykha Fatima al-Fudayliyya. A daughter or wife or mother of a sheikh is also called a shaykhah, currently, the term shaykhah is commonly used for women of ruling families, in the Arab states of the Persian Gulf with the exception of Oman. Kashmiri Shaikh Khawaja Shaikh Punjabi Shaikh Qallu Qanungoh Shaikh Quraishi Shaikhs in South Asia Sindhi Shaikh Allamah The dictionary definition of sheik at Wiktionary
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Mascara, Algeria
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Mascara is the capital city of Mascara Province, Algeria, in northwestern Algeria. It was founded in the 10th century by the Banu Ifran, a Berber tribe and was the city of Emir Abd al-Qadir. Mascara is an administrative, commercial and a market centre and its trade is mostly centered on leather goods, grains, and olive oil, but it is especially famous for its good wine. It has good road and rail connections with other centres of Algeria. Relizane is 65 kilometres northeast, Sidi Bel Abbes 90 km southwest, Oran 105 kkm northwest, Mascara has two parts, a newer French area, and an older Muslim one. Large parts of the town lie inside the ruins of its ancient ramparts, the city is home of Lakhdar Belloumi, the former Algerian football star. 1701, Ottomans built a garrison in the town. Many Muslims with Andalucian origins were settled there by the Ottomans,1708, The Muslim tribes of Mascara led by the bey Mustapha Ben Youcef captured the city of Oran and expelled the Spaniards while they were busy in the War of the Spanish Succession. 1732, Spain regains control of Oran,1790, Famine and sickness had begun to aggravate the situation in Oran when the bey of Mascara appeared before the town with 30,000 men. The Spanish commander held out till August 1791, when the Spanish government, having made terms with the bey of Algiers, was allowed to set sail for Spain with their guns and ammunition. The bey Mohammed took possession of Oran in March 1792,1832, Abd al-Qadir makes Mascara his headquarters. 1835, Mascara is destroyed by the French,1841, The French establish full control over Mascara. August 18,1994, An earthquake measuring 5.7 on the moment magnitude scale, Mascara is twinned with, Bursa, Turkey Elkader, Iowa, United States Tifariti, Saharawi Arab Democratic Republic
20.
Qadiriyya
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The Qadiriyya, are members of the Qadiri tariqa. This derives its name from Abdul-Qadir Gilani who was from Gilan, the order relies strongly upon adherence to the fundamentals of Islam. The founder of the Qadiriyya, Abdul-Qadir Gilani, was a respected scholar, having been a pupil at the madrasa of Abu Said al-Mubarak he became leader of this school after his death in 1119. Being the new sheikh, he and his family lived comfortably in the madrasa until his death in 1166. Gilanis son, Abdul-Razzaq Gilani, published a hagiography of his father, emphasizing his reputation as founder of a distinct, the Qadiriyya flourished, surviving the Mongolian conquest of Baghdad in 1258, and remained an influential Sunni institution. By the end of the century, the Qadiriyya had distinct branches and had spread to Morocco, Spain, Turkey, India, Ethiopia, Somalia. Established Sufi sheikhs often adopted the Qadiriyya tradition without abandoning leadership of their local communities, during the Safavid dynastys rule of Baghdad from 1508 to 1534, the sheikh of the Qadiriyya was appointed chief Sufi of Baghdad and the surrounding lands. Khawaja Abdul-Allah, a sheikh of the Qadiriyya and a descendant of Muhammad, is reported to have entered China in 1674, one of Abdul-Allahs students, Qi Jingyi Hilal al-Din, is said to have permanently rooted Qadiri Sufism in China. He was buried in Linxia City, which became the center of the Qadiriyya in China, by the seventeenth century, the Qadiriyya had reached Ottoman-occupied areas of Europe. Sultan Bahu contributed to the spread of Qadiriyya in western India and his method of spreading the teachings of the Sufi doctrine of Faqr through his Punjabi couplets and through his writings which exceeded to more than 140. Each centre of Qadiri thought is free to adopt its own interpretations, the symbol of the order is the rose. A rose of green, and white cloth, with a star in the middle, is traditionally worn in the cap of Qadiri dervishes. Robes of black felt are also customary, names of God are prescribed as chants for repetition by initiates. Formerly several hundred thousand repetitions were required, and obligatory for those who hold the office of sheikh, any person over the age of eighteen may be initiated. They may be asked to live in the commune and to recount their dreams to their sheikh. Celibacy, poverty, meditation, and mysticism within an ascetic context along with worship centered on tombs were promoted by the Qadiriyya among the Hui in China. In China, unlike other Muslim sects, the leaders of the Qadiriyya Sufi order are celibate. Unlike other Sufi orders in China, the leadership within the order is not a position, rather
21.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
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Idrisid dynasty
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The Idrisids were an Arab Zaydi-Shia dynasty of Morocco, ruling from 788 to 974. Named after the founder Idriss I, the grandchild of Hasan ibn Ali. The founder of the dynasty was Idris ibn Abdallah, who traced his ancestry back to Ali ibn Abi Talib and his wife Fatimah, daughter of the Islamic prophet, Muhammad. After the Battle of Fakhkh, near Mecca, between the Abbasids and a Shiite party, Idris ibn Abdallah fled to the Maghreb and he first arrived in Tangier, the most important city of Morocco at the time, and by 788 he had settled in Volubilis. The powerful Awraba Berbers of Volubilis took him in and made him their imam, the Awraba tribe was originally from the Tlemcen region and had supported Kusayla in his struggle against the Ummayad armies in the 670s and 680s. By the second half of the 8th century they had settled in northern Morocco, by this time the Awraba were already Muslim, but lived in an area where most tribes were either Christian, Jewish, Khariji or pagan. The Awraba seem to have welcomed a Sharifi imam as a way to strengthen their political position, Idris I, who was very active in the political organization of the Awraba, began by asserting his authority and working toward the subjugation of the Christian and Jewish tribes. In 789 he founded a settlement south east of Volubilis, called Medinat Fas, in 791 Idris I was poisoned and killed by an Abbasid agent. Even though he left no heir, shortly after his death, his concubine Lalla Kanza bint Uqba al-Awrabi, bore him his only son and successor. Idris loyal Arab ex-slave and companion Rashid brought up the boy and took on himself the regency of the state, in 801 Rashid was killed by the Abbasids. In the following year, at the age of 11 years, even though he had spread his authority across much of northern Morocco, as far west as Tlemcen, Idris I had been completely dependent on the Awraba leadership. Idris II began his rule with the weakening of Awraba power by welcoming Arab settlers in Walili, thus he transformed himself from a protégé of the Awraba into their sovereign. The Awraba leader Ishak responded by plotting against his life with the Aghlabids of Tunisia, Idris reacted by having his former protector Ishak killed, and in 809 moved his seat of government from the Awraba dominated Walili to Fes, where he founded a new settlement named Al-Aliya. Idriss II developed the city of Fez, established earlier by his father as a Berber market town, here he welcomed two waves of Arab immigration, one in 818 from Cordoba and another in 824 from Aghlabid Tunisia, giving Fes a more Arab character than other Maghrebi cities. Muhammad himself came to rule Fes, with nominal power over his brothers. During this time Islamic and Arabic culture gained a stronghold in the towns and Morocco profited from the trans-Saharan trade, the Idrisids were principally rulers of the towns and had little power over the majority of the countrys population. The Idrisid family in turn was heavily berberised, with its members aligning itself with the Zenata tribes of Morocco, already in the 870s the family was described by Ibn Qutaybah as being berberised in customs. By the 11th century this process had developed to such an extant, in the 11th century the Hammudid family arose among these Berber Idrisids, which was able to gain power in several cities of northern Morocco and southern Spain
23.
Zawiya (institution)
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A zaouia or zawiya is an Islamic religious school or monastery. The term is Maghrebi and West African, roughly corresponding to the Eastern term Madrasa, a zawiya often contains a pool, and sometimes a fountain. These are still operational throughout the Maghreb, and continue to be an educational resource in the Sahel of West Africa. An example is the Hilaliyya Zawiya in Syria, one of the best known living or contemporary zawiyas is the Zawiya of Sheikh Ahmed Tijani located in Fes, Morocco. There are several extensions or sub-zawiyas affiliated with this Zawiya located in places around the world. Among the Hassaniya Arabic-speaking populations of Mauritania, Western Sahara, Morocco, Mali and Algeria, sahrawi-Moorish society was traditionally stratified into several tribal castes, with the Hassane warrior tribes ruling and extracting tribute - horma - from the subservient znaga tribes. A middle caste was formed by the Zawāyā, or scholarly tribes and this did not necessarily mean that they maintained a monastery or school as described above, since all these tribes were more or less nomadic. However, important shaikhs and Sufis of the would sometimes create schools, or, after their deaths, often, the Zawāyā were descended from Sanhadja Berbers, while the Hassane claimed lineage from the Beni Hassan Arabs. Especially in the northern Hassane areas, i. e. todays Western Sahara, in the areas corresponding broadly to todays Mauritania, this was not necessarily so, there, the name Marabout is also used synonymously with Zawāyā in its tribal meaning. For the first time a Zawiya was established in the City of Santa Ana, California, the Zawiya hopes to make Islam a meaningful part of the American narrative. Architecture of zaouias zaouias in Tunisia Entry in LookLex Encyclopædia French Colonial Algerian Schools, System
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Jurisprudence
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Jurisprudence is the study and theory of law. It includes principles behind law that make the law, scholars of jurisprudence, also known as jurists or legal theorists, hope to obtain a deeper understanding of the nature of law, of legal reasoning, legal systems, and of legal institutions. Modern jurisprudence began in the 18th century and was focused on the first principles of the law, civil law. Contemporary philosophy of law, which deals with general jurisprudence, addresses problems in two groups, Problems internal to law and legal systems. Problems of law as a social institution as law relates to the larger political and social situation in which it exists. Answers to these questions come from four schools of thought in general jurisprudence. The foundations of law are accessible through reason and it is from these laws of nature that human-created laws gain whatever force they have. Legal positivism, by contrast to natural law, holds that there is no connection between law and morality and that the force of law comes from some basic social facts. Legal positivists differ on what facts are. Critical legal studies are a younger theory of jurisprudence that has developed since the 1970s and it holds that the law is largely contradictory, and can be best analyzed as an expression of the policy goals of a dominant social group. A further relatively new field is known as jurisprudence, concerned with the impact of legal processes on wellbeing. The English word is based on the Latin maxim jurisprudentia, juris is the form of jus meaning law. The word is first attested in English in 1628, at a time when the word prudence had the meaning of knowledge of or skill in a matter, the word may have come via the French jurisprudence, which is attested earlier. Ancient Indian jurisprudence is available in various Dharmaśāstra texts starting from the Dharmasutra of Bhodhayana. Jurisprudence already had this meaning in Ancient Rome even if at its origins the discipline was a in the jus of mos maiorum, an iudex then would judge a remedy according to the facts of the case. The law was implemented with new evolutive Institutiones, while remaining in the traditional scheme. Praetors were replaced in the 3rd century BC by a body of prudentes. Admission to this body was conditional upon proof of competence or experience, under the Roman Empire, schools of law were created, and the activity constantly became more academic
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Quran
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The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God. It is widely regarded as the finest work in classical Arabic literature, the Quran is divided into chapters, which are then divided into verses. The word Quran occurs some 70 times in the text of the Quran, although different names, according to the traditional narrative, several companions of Muhammad served as scribes and were responsible for writing down the revelations. Shortly after Muhammads death, the Quran was compiled by his companions who wrote down and these codices had differences that motivated the Caliph Uthman to establish a standard version now known as Uthmans codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with minor differences in meaning. The Quran assumes familiarity with major narratives recounted in the Biblical scriptures and it summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events. The Quran describes itself as a book of guidance and it sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. The Quran is used along with the hadith to interpret sharia law, during prayers, the Quran is recited only in Arabic. Someone who has memorized the entire Quran is called a hafiz, some Muslims read Quranic ayah with elocution, which is often called tajwid. During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers, in order to extrapolate the meaning of a particular Quranic verse, most Muslims rely on the tafsir. The word qurʼān appears about 70 times in the Quran itself and it is a verbal noun of the Arabic verb qaraʼa, meaning he read or he recited. The Syriac equivalent is qeryānā, which refers to reading or lesson. While some Western scholars consider the word to be derived from the Syriac, regardless, it had become an Arabic term by Muhammads lifetime. An important meaning of the word is the act of reciting, as reflected in an early Quranic passage, It is for Us to collect it, in other verses, the word refers to an individual passage recited. Its liturgical context is seen in a number of passages, for example, So when al-qurʼān is recited, listen to it, the word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel. The term also has closely related synonyms that are employed throughout the Quran, each synonym possesses its own distinct meaning, but its use may converge with that of qurʼān in certain contexts. Such terms include kitāb, āyah, and sūrah, the latter two terms also denote units of revelation. In the large majority of contexts, usually with an article, the word is referred to as the revelation
26.
Hafiz (Quran)
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Hafiz, literally meaning guardian or memorizer, depending on the context, is a term used by Muslims for someone who has completely memorized the Quran. The Islamic prophet Muhammad lived in the 6th Century CE, in Arabia in a time when few people were literate, the Arabs preserved their histories, genealogies, and poetry by memory alone. The Arabic writing of the time was a script, that did not include vowel markings or other diacritics needed to distinguish between words. Hence if there was any question as to the pronunciation of a verse, the huffaz were also highly appreciated as reciters, whose intoned words were accessible even to the illiterate. Memorization required no expensive materials, at the time there was no paper in the Muslim world, even after Caliph Uthman ibn Affan collected and organized the Quran circa 650-656 CE, recitation of the Quran was still honored and encouraged. There are numerous traditions of recitation, most huffaz know only one version, but some experts can recite in several traditions. However this does not change the meaning of the content, the Quran is divided into 114 Surahs, containing 6,236 verses. This process generally takes between 3 and 6 years part-time together with schooling, most huffaz have studied as children in special Islamic schools or madrasahs, being instructed in tajwid and vocalisation as well as committing the Quran to memory. Huffaz are highly respected within the Islamic community and they are privileged to use the title Hafiz before their names. They are tested on their knowledge, for example, in one test they are asked to continue the recitation of a passage taken randomly from the Quran. As they do not know which passage will be chosen, they must know the text in order to be sure of passing. In another test, a would-be hafiz might be asked to recite verses containing a word or phrase. In the classical Arabic lexicon, the word hafiz was not traditionally used to refer to one who had memorized the Quran, instead, the word used was hamil Hafiz was used for the scholars of hadith, specifically one who had committed 100,000 hadiths to memory. Having memorised the Quran, the hafiz or hafiza must then ensure they do not forget it, to ensure perfect recall of all the learned verses requires constant practice. The memorisation of the Quran was important to Muslims in the past and is also in the present, yearly, thousands of students master the Quran and complete the book with interpretation and also memorisation. The Quran is perhaps the book, religious or secular. For Muslims who are attempting to memorize certain suras but are unfamiliar with the Arabic script, the most important sura to memorize is Al-Fatiha. All praise and thanks be to Allah, there is none worthy of worship except Allah
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Oran
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Oran is an important coastal city that is located in the north-west of Algeria. It is considered the second most important city after the capital Algiers, due to its commercial, industrial and it is 432 km from Algiers. The total population of the city was 759,645 in 2008, the name Wahran is derived from the Berber word uharan that means two lions. A legend says that in 900 AD, lions still lived in the area, the last two lions were hunted on a mountain near Oran and are elsewhere referred to as mountain lions. During the Roman empire, a settlement called Unica Colonia existed in the area of current Oran. Present-day Oran was founded in 903 by Moorish Andalusi traders and it was captured by the Castilians under Cardinal Cisneros in 1509, and Spanish sovereignty lasted until 1708, when the city was conquered by the Ottomans. Spain recaptured the city in 1732, however, its value as a trading post had decreased greatly, so King Charles IV sold the city to the Turks in 1792. Ottoman rule lasted until 1831, when it fell to the French, during French rule over Algeria during the 19th and 20th centuries, Oran was the capital of a département of the same name. The action increased the hatred of the Vichy regime for Britain but convinced the world that the British would fight on alone against Nazi Germany, the Vichy government held Oran during World War II until its capture by the Allies in late 1942, during Operation Torch. Also, during French rule, Jews were encouraged to modernize, Jews In the city were allowed to join the French Army starting October 24,1870 when Algerian Jews were granted citizenship. French Jews would soon be targeted after not choosing to side with the Algerian Muslims who fought for independence against France, before the Algerian War, 1954–1962, Oran had one of the highest proportions of Europeans of any city in North Africa. In July 1962, after a ceasefire and accords with France, a mob attacked pied-noir neighborhoods and massacred thousands of Europeans in Oran,453 have been said to have disappeared. This triggered an exodus of Europeans to France, which was already underway. Shortly after the end of the war, most of the Europeans, in less than three months, Oran lost about half its population. This population lost is similar to the Jews as many fled after siding with France in the Algerian War for Independence, as the war progressed, those who supported independence in Algeria threatened those who sided with Europe causing these people to flee. Before the Spaniards, the Portuguese launched an expedition to capture the city in July 1501. Four years later, the Spanish took Mers-el-Kébir, located just four miles to the west of the Oran, thus began the first organized incursions against the city which, at the time, numbered 25,000 inhabitants and counted 6,000 fueros. Count Pedro Navarro, on the orders of Cardinal Francisco Jiménez de Cisneros, the occupying forces set fire to the books and archives of the town
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Hajj
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It is one of the five pillars of Islam, alongside Shahadah, Salat, Zakat, and Sawm. The Hajj is the largest annual gathering of people in the world, the state of being physically and financially capable of performing the Hajj is called istitaah, and a Muslim who fulfills this condition is called a mustati. The Hajj is a demonstration of the solidarity of the Muslim people, the word Hajj means to intend a journey, which connotes both the outward act of a journey and the inward act of intentions. The pilgrimage occurs from the 8th to 12th of Dhu al-Hijjah, because the Islamic calendar is lunar and the Islamic year is about eleven days shorter than the Gregorian year, the Gregorian date of Hajj changes from year to year. Ihram is the given to the special spiritual state in which pilgrims wear two white sheets of seamless cloth and abstain from certain actions. The pilgrims then shave their heads, perform a ritual of animal sacrifice, Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the lesser pilgrimage, or Umrah, the present pattern of Hajj was established by Muhammad. However, according to the Quran, elements of Hajj trace back to the time of Abraham, according to Islamic tradition, Abraham was ordered by God to leave his wife Hagar and his son Ishmael alone in the desert of ancient Mecca. In search of water, Hagar desperately ran seven times between the two hills of Safa and Marwah but found none, returning in despair to Ishmael, she saw the baby scratching the ground with his leg and a water fountain sprang forth underneath his foot. Later, Abraham was commanded to build the Kaaba and to people to perform pilgrimage there. The Quran refers to incidents in verses 2, 124-127 and 22. It is said that the archangel Gabriel brought the Black Stone from Heaven to be attached to the Kaaba, in pre-Islamic Arabia, a time known as jahiliyyah, the Kaaba became surrounded by pagan idols. In 630 CE, Muhammad led his followers from Medina to Mecca, cleansed the Kaaba by destroying all the pagan idols, in 632 CE, Muhammad performed his only and last pilgrimage with a large number of followers, and instructed them on the rites of Hajj. It was from this point that Hajj became one of the five pillars of Islam. During the medieval times, pilgrims would gather in big cities of Syria, Egypt and this was done in order to protect the caravan from Bedouin robbers or natural hazards, and to ensure that the pilgrims were supplied with the necessary provisions. Muslim travelers like Ibn Jubayr and Ibn Battuta have recorded detailed accounts of Hajj-travels of medieval time, the caravans followed well-established routes called in Arabic darb al-hajj, lit. Pilgrimage road, which usually followed ancient routes such as the Kings Highway, the date of Hajj is determined by the Islamic calendar, which is based on the lunar year. Every year, the events of Hajj take place in a period, starting on 8 and ending on 12 Dhu al-Hijjah
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Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
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Pilgrimage
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A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a persons beliefs and faith, a person who makes such a journey is called a pilgrim. As a common experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift. The Holy Land acts as a point for the pilgrimages of the Abrahamic religions of Judaism, Christianity. Baháulláh decreed pilgrimage to two places in the Kitáb-i-Aqdas, the House of Baháulláh in Baghdad, Iraq, and the House of the Báb in Shiraz, later, Abdul-Bahá designated the Shrine of Baháulláh at Bahji, Israel as a site of pilgrimage. Other pilgrimage places in India and Nepal connected to the life of Gautama Buddha are, Savatthi, Pataliputta, Nalanda, Gaya, Vesali, Sankasia, Kapilavastu, Kosambi, Rajagaha, Varanasi, other famous places for Buddhist pilgrimage include, India, Sanchi, Ellora, Ajanta. Thailand, Sukhothai, Ayutthaya, Wat Phra Kaew, Wat Doi Suthep, tibet, Lhasa, Mount Kailash, Lake Nam-tso. Sri Lanka, Polonnaruwa, Temple of the Tooth, Anuradhapura, malaysia, Kek Lok Si, Cheng Hoon Teng, Maha Vihara Myanmar, Bagan, Sagaing Hill. The Four Sacred Mountains Japan, Shikoku Pilgrimage,88 Temple pilgrimage in the Shikoku island, Japan 100 Kannon, pilgrimage composed of the Saigoku, Bandō and Chichibu pilgrimages. Saigoku 33 Kannon, pilgrimage in the Kansai region, Bandō33 Kannon, pilgrimage in the Kantō region. Chichibu 34 Kannon, pilgrimage in Saitama Prefecture, Chūgoku 33 Kannon, pilgrimage in the Chūgoku region. Christian pilgrimage was first made to sites connected with the birth, life, pilgrimages were, and are, also made to Rome and other sites associated with the apostles, saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. A popular pilgrimage journey is along the Way of St. James to the Santiago de Compostela Cathedral, in Galicia, Spain, chaucers The Canterbury Tales recounts tales told by Christian pilgrims on their way to Canterbury Cathedral and the shrine of Thomas Becket. According to Karel Werners Popular Dictionary of Hinduism, most Hindu places of pilgrimage are associated with events from the lives of various gods. Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale, Kumbh Mela, Kumbh Mela is one of the largest gatherings of humans in the world. The location is rotated among Allahabad, Haridwar, Nashik, Char Dham, The four holy sites Puri, Rameswaram, Dwarka, and Badrinath compose the Char Dham pilgrimage circuit. Kanwar Pilgrimage, The Kanwar is Indias largest annual religious pilgrimage, as part of this phenomenon, millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Śiva shrines
31.
Mecca
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Mecca or Makkah is a city in the Hejaz region of Saudi Arabia that is also capital of the Makkah Region. The city is located 70 km inland from Jeddah in a valley at a height of 277 m above sea level. Its resident population in 2012 was roughly 2 million, although more than triple this number every year during the hajj period held in the twelfth Muslim lunar month of Dhu al-Hijjah. Mecca is home to the Kaaba, by majority description Islams holiest site, Mecca was long ruled by Muhammads descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925, during this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj, as a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, despite the fact that non-Muslims are prohibited from entering the city. The Saudi government adopted Makkah as the spelling in the 1980s. The full official name is Makkah al-Mukarramah or Makkatu l-Mukarramah, which means Mecca the Honored, the ancient or early name for the site of Mecca is Bakkah. An Arabic language word, its etymology, like that of Mecca, is obscure, the form Bakkah is used for the name Mecca in the Quran in 3,96, while the form Mecca is used in 48,24. In South Arabic, the language in use in the portion of the Arabian Peninsula at the time of Muhammad. Other references to Mecca in the Quran call it Umm al-Qurā, another name of Mecca is Tihamah. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah, yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was an arabized Hebrew word. One of the names of Mecca mentioned in the Torah, Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor appointed by the Saudi government. As of May 2015, the mayor of the city was Dr. Osama bin Fadhel Al-Bar, Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007, on 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor. The early history of Mecca is still disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 AD, ruling cities such as Hegra, even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 AD in the Byzantine-Arab Chronicle, claims have been made this could be a reference to the Kaaba in Mecca
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Imam Shamil
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Imam Shamil also spelled Shamyl, Schamil, Schamyl or Shameel was an Avar political and religious leader of the Muslim tribes of the Northern Caucasus. He was a leader of resistance in the Caucasian War and was the third Imam of the Caucasian Imamate. Imam Shamil was born in 1797, in the village of Gimry. He was originally named Ali, but following local tradition, his name was changed when he became ill and his father, Dengau, was a free landlord, and this position allowed Shamil and his close friend Ghazi Mollah to study many subjects including Arabic and logic. Shamil established himself as a well-respected and educated man of Quran, Shamil was born at a time when the Russian Empire was expanding into the territories of the Ottoman Empire and Persia. Following the Russian invasion, many Caucasian nations united in resistance to harsh Tsarist rule in what known as the Caucasian War. Some of the leaders of Caucasian resistance were Sheikh Mansur. Shamil was actually friends with the Mollah, and would become his disciple. Shamils favorite wife, Anna Ivanovna Ulykhanova, was an ethnic Armenian Christian from Mozdok who had been abducted as a teenager by Muslim rebels in the early 1840s. During her captivity, she converted to Islam and adopted the name Shuanet, remaining loyal to Shamil even after his capture, after Shamils death in 1871, she moved to the Ottoman Empire where she was assigned a pension from the sultan. In 1832, Ghazi Mollah died at the battle of Gimry, during this fight he was stabbed with a bayonet. After jumping from an elevated stoop clean over the heads of the line of soldiers about to fire on him. Landing behind them, whirling his sword in his hand he cut down three of them, but was bayoneted by the fourth, the steel plunging deep in his chest. He seized the bayonet, pulled it out of his own flesh, cut down the man and he went into hiding and both Russia and Murids assumed him dead. Once recovered, he emerged from hiding and rejoined the Murids, led by the second Imam and he would wage unremitting warfare on the Russians for the next quarter century and become of the legendary guerrilla commanders of the century. When Gamzat-bek was murdered by Hadji Murad in 1834, Shamil took his place as the leader of the Caucasian resistance. This epic siege lasted eighty days, finally resulting in a Russian victory, the Russians suffered about 3000 casualties taking the stronghold, while the rebels were slaughtered in extremely bitter fighting. Shamil and a party of his closest followers, including some family, managed to escape down the cliffs
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Baghdad
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Baghdad is the capital of the Republic of Iraq. The population of Baghdad, as of 2016, is approximately 8,765,000 making it the largest city in Iraq, the second largest city in the Arab world, and the second largest city in Western Asia. Located along the Tigris River, the city was founded in the 8th century, within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic world. This, in addition to housing several key institutions, garnered the city a worldwide reputation as the Centre of Learning. Throughout the High Middle Ages, Baghdad was considered to be the largest city in the world with a population of 1,200,000 people. The city was destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues. With the recognition of Iraq as an independent state in 1938, in contemporary times, the city has often faced severe infrastructural damage, most recently due to the 2003 invasion of Iraq, and the subsequent Iraq War that lasted until December 2011. In recent years, the city has been subjected to insurgency attacks. As of 2012, Baghdad was listed as one of the least hospitable places in the world to live, the site where the city of Baghdad developed has been populated for millennia. By the 8th century AD, several villages had developed there, including a Persian hamlet called Baghdad, the name is of Indo-European origin and a Middle Persian compound of Bagh god and dād given by, translating to Bestowed by God or Gods gift. In Old Persian the first element can be traced to boghu and is related to Slavic bog god, a similar term in Middle Persian is the name Mithradāt, known in English by its Hellenistic form Mithridates, meaning gift of Mithra. There are a number of locations in the wider region whose names are compounds of the word bagh, including Baghlan. The name of the town Baghdati in Georgia shares the same etymological origins, when the Abbasid caliph, al-Mansur, founded a completely new city for his capital, he chose the name Madinat al-Salaam or City of Peace. This was the name on coins, weights, and other official usage. By the 11th century, Baghdad became almost the exclusive name for the world-renowned metropolis, after the fall of the Umayyads, the first Muslim dynasty, the victorious Abbasid rulers wanted their own capital whence they could rule. They chose a site north of the Sassanid capital of Ctesiphon, on 30 July 762, the caliph Al-Mansur commissioned the construction of the city, mansur believed that Baghdad was the perfect city to be the capital of the Islamic empire under the Abbasids. Mansur loved the site so much he is quoted saying, This is indeed the city that I am to found, where I am to live, and where my descendants will reign afterward. The citys growth was helped by its excellent location, based on at least two factors, it had control over strategic and trading routes along the Tigris, the abundance of water in a dry climate
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Ibn Arabi
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He is renowned by practitioners of Sufism as the greatest master and also as a genuine saint. Abū Abdullāh Muḥammad ibn Alī ibn Muḥammad ibn Arabī was born in Murcia, Taifa of Murcia on Monday and he went by the names al-Shaykh al-Akbar and Muḥyiddin ibn Arabi. He was also known as Shaikh-e-Akbar Mohi-ud-Din Ibn-e-Arabi in the Subcontinent and his father, ‘Ali ibn Muḥammad, served in the Army of Abu ʿAbd Allah. When Abu ʿAbd Allah died in 1172 AD, ‘Ali ibn Muḥammad swiftly shifted his allegiance to the Almohad Sultan, Abū Ya’qūb Yūsuf I and his family then relocated from Murcia to Seville. His fathers family claimed descent from the legendary Arabian poet Hatim al-Tai and his mother came from a noble Berber family with strong ties to northern Africa. Ibn ‘Arabī’s intellectual training began in Seville in 578 AH, most of his teachers were the clergy of the Almohad era and some of them held the official posts of Qadi or Khatib. His spiritual mentor in Fes was Mohammed ibn Qasim al-Tamimi, in the year 597 AH, he was in Morocco and took his final leave from his master Yūsuf al-Kūmī, who was living in the village of Salé at that time. Ibn Arabi undertook Hajj in 598 AH and he lived in Mecca for three years. It was in Mecca that he started writing his work Al-Futūḥāt al-Makkiyya, after spending time in Mecca, he traveled throughout Syria, Palestine, Iraq and Anatolia. The year 600 AH witnessed a meeting between Ibn Arabi and Shaykh Majduddīn Isḥāq ibn Yūsuf, a native of Malatya and a man of standing at the Seljuk court. This time Ibn ‘Arabī was travelling north, first they visited Medina and this visit besides other benefits offered him a chance to meet the direct disciples of Shaykh ‘Abd al-Qādir Jīlānī. Ibn Arabi stayed there only for 12 days because he wanted to visit Mosul to see his friend ‘Alī ibn ‘Abdallāh ibn Jāmi’, a disciple of Qaḍīb al-Bān. There he spent the month of Ramaḍan and composed Tanazzulāt al-Mawṣiliyya, Kitāb al-Jalāl wa’l-Jamāl and Kunh mā lā Budda lil-MurīdMinhu In the year 602 AH he visited Jerusalem, Mecca and it was his first time that he passed through Syria, visiting Aleppo and Damascus. Later in 604 AH he returned to Mecca where he continued to study and write, spending his time with his friend Abū Shujā bin Rustem and family, including the beautiful Niẓām. The next 4 to 5 years of Ibn ‘Arabī’s life were spent in these lands, on 22 Rabī‘ al-Thānī638 AH at the age of seventy-five, Ibn ‘Arabī died in Damascus. Al-Insān al-Kāmil or the perfect being was first deeply discussed in written form by Ibn Arabi in one of his most prolific works entitled Fusus al-Hikam. Taking an idea already common within Sufi culture, Ibn al-Arabi applied deep analysis and reflection on the issue of the Perfect Human, in developing his explanation of the perfect being al-Arabi first discusses the issue of oneness through the metaphor of the mirror. In this metaphor al-Arabi compares an object being reflected in countless mirrors to the relationship between God and his creatures, God’s essence is seen in the existent human being, as God is the object and humans being the mirrors
35.
Abdul-Qadir Gilani
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The Qadiriyya is the tariqa founded by him and takes its name from him. Al-Gilani was born around 1077 in Gilan of Persia and he was born in Gilan, a historic village near the towns 40 kilometers south of Baghdad, as evidenced by historical studies and academic Kilanyia adopted by a family in Baghdad. Al-Gilanis father, Abu Salih Musa al-Hasani, was a descendant of Hasan ibn Ali, Hasan was the eldest son of Ali and Fatimah. Ali was Prophet Muhammads son-in-law and also cousin and Fatima was Prophet Muhammads daughter, al-Gilanis mother was the daughter of Abdullah Sawmai, a descendant of Husayn ibn Ali, the younger son of Ali and Fatima. Thus, Al-Gilani was both a Hasani and Hussaini Sayyid, Gilani is granted the title Sayyid to indicate his descent from Muhammad. The name Muhiyudin describes him as a reviver of religion, Gilan refers to his place of birth, Gilan. However, Gilani also carried the epithet Baghdadi, referring to his residence and burial in Baghdad. He is also called al-Hasani wal-Husayni, which indicates a claim to descent from both Hasan ibn Ali and Husayn ibn Ali, the sons of Ali and grandsons of Muhammad. Gilanis father was from Sayyid lineage and he was respected as a saint by the people of his day, and was known as Jangi Dost who loves God, thus Jangidost was his sobriquet. Gilani spent his life in Gilan, the town of his birth. In 1095, at the age of eighteen years, he went to Baghdad, there, he pursued the study of Hanbali law under Abu Saeed Mubarak Makhzoomi and ibn Aqil. He was given lessons on Hadith by Abu Muhammad Jafar al-Sarraj and his Sufi spiritual instructor was Abul-Khair Hammad ibn Muslim al-Dabbas. After completing his education, Gilani left Baghdad and he spent twenty-five years as a reclusive wanderer in the desert regions of Iraq. At the age of 18, Gilani went to Baghdad to study the Hanbali school of fiqh, in 1127, Gilani returned to Baghdad and began to preach to the public. He joined the staff of the school belonging to his own teacher, al-Mazkhzoomi. In the morning he taught hadith and tafsir, and in the afternoon he held discourse on the science of the heart and he was said to have been a convincing preacher and converted numerous Jews and Christians. His strength came in the reconciling of the nature of Sufism. Gilani died in the evening of Monday, February 14,1166 at the age of ninety one years according to the Islamic calendar and his body was entombed in a shrine within his madrasa in Babul-Sheikh, Rusafa on the east bank of the Tigris in Baghdad, Iraq
36.
Muhammad Ali of Egypt
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Though not a modern nationalist, he is regarded as the founder of modern Egypt because of the dramatic reforms in the military, economic and cultural spheres that he instituted. He also ruled Levantine territories outside Egypt, the dynasty that he established would rule Egypt and Sudan until the Egyptian Revolution of 1952 led by Muhammad Naguib and Gamal Abdel Nasser. Muhammad Ali was of paternal Albanian descent, his uncle was Mustafa Pasha. He was the son of the tobacco and shipping merchant named Ibrahim Agha. His mother was Zainab, the daughter of Husain Agha and his paternal great-grandfather Ibrahim Agha was from the Albanian city Korçë. Muhammad Ali was the nephew of the Ayan of Kavalla Husain Agha, when his father died at a young age, Muhammad was taken and raised by his uncle with his cousins. As a reward for Muhammad Alis hard work, his uncle gave him the rank of Bolukbashi for the collection of taxes in the town of Kavala. He later married Ali Aghas daughter, Emine Nosratli, a widow of Ali Bey. In 1801, his unit was sent, as part of a much larger Ottoman force, the expedition landed at Aboukir in the spring of 1801. The French withdrawal left a vacuum in Egypt. Mamluk power had weakened, but not destroyed, and Ottoman forces clashed with the Mamluks for power. During this period of turmoil Muhammad Ali used his loyal Albanian troops to work both sides, gaining power and prestige for himself. As the conflict drew on, the local populace grew weary of the power struggle, in 1801, he allied with the Egyptian leader Umar Makram and Egypts Sheikh of Al-Azhar University. During the infighting between the Ottomans and Mamluks between 1801 and 1805, Muhammad Ali carefully acted to gain the support of the general public. In 1805, a group of prominent Egyptians led by the ulema demanded the replacement of Wāli Ahmad Khurshid Pasha by Muhammad Ali, in 1809, though, Ali exiled Makram to Damietta. According to Abd al-Rahman al-Jabarti, Makram had discovered Muhammad Alis intentions to seize power for himself, Sultan Selim III could not oppose Muhammad Ali’s ascension. By appearing as the champion of the people Muhammad Ali was able to forestall popular opposition until he had consolidated his power, the Mamluks still posed the greatest threat to Muhammad Ali. They controlled Egypt for more than 600 years, and over time they extended their rule systematically south along the Nile River to Upper Egypt
37.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
38.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
39.
French conquest of Algeria
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The French conquest of Algeria took place between 1830 and 1847. Algerian resistance forces were divided between forces under Ahmed Bey at Constantine, primarily in the east, and nationalist forces in Kabylie and the west. Treaties with the nationalists under Abd al-Qādir enabled the French to first focus on the elimination of the remaining Ottoman threat, al-Qādir continued to give stiff resistance in the west. He surrendered to French forces in 1847, the territory now known as Algeria was only partially under the Ottoman Empires control in 1830. The dey ruled the entire Regency of Algiers, but only exercised direct control in and around Algiers, with Beyliks established in a few outlying areas, including Oran and Constantine. The remainder of the territory, while nominally Ottoman, was effectively under the control of local Arab, the dey acted largely independently of the Ottoman Emperor, although he was supported by Turkish Janissary troops stationed in Algiers. The territory was bordered to the west by the Sultanate of Morocco, the western border, nominally the Tafna River, was particularly porous since there were shared tribal connections that crossed it. The Regency of Algiers, was one of the bases of the Barbary pirates and Barbary Slave Traders who attacked Christian ships and coastal settlements in the Mediterranean. Like the rest of the Barbary Coast, the Regency of Algiers lived from the trade of slaves or goods captured from Europe, America and sub-Saharan Africa. The European powers bombarded Algiers on different occasions in retaliation and the United States provoked the Barbary Wars in order to put an end to Algerine privateering against Christian shipping and he believed he would bolster patriotic sentiment and turn eyes away from his domestic policies. Algerine slave trade and piracy ceased when the French conquered Algiers. In 1795–96, the French Republic had contracted to purchase wheat for the French army from two Jewish merchants in Algiers, and Charles X was apparently uninterested in paying off the Republics debt. These merchants, who had debts to Hussein Dey, the Ottoman ruler of Algiers, devals nephew Alexandre, the consul in Bône, further angered the dey by fortifying French storehouses in Bône and La Calle against the terms of prior agreements. After a contentious meeting in which Deval refused to provide answers on 29 April 1827. Charles X used this slight against his diplomatic representative to first demand an apology from the dey, and then to initiate a blockade against the port of Algiers. The blockade lasted for three years, and was primarily to the detriment of French merchants who were unable to do business with Algiers, while Barbary pirates were still able to evade the blockade. When France in 1829 sent an ambassador to the dey with a proposal for negotiations, the French then determined that more forceful action was required. Polignac opened negotiations with Muhammad Ali of Egypt to essentially divide up North Africa, Ali, who was strongly under British influence, eventually rejected this idea
40.
Colonialism
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Colonialism is the establishment of a colony in one territory by a political power from another territory, and the subsequent maintenance, expansion, and exploitation of that colony. The term is used to describe a set of unequal relationships between the colonial power and the colony and often between the colonists and the indigenous peoples. The European colonial period was the era from the 16th century to the century when several European powers established colonies in Asia, Africa. At first the countries followed a policy of mercantilism, designed to strengthen the economy at the expense of rivals. By the mid-19th century, however, the powerful British Empire gave up mercantilism and trade restrictions and introduced the principle of free trade, collins English Dictionary defines colonialism as the policy and practice of a power in extending control over weaker peoples or areas. The Merriam-Webster Dictionary offers four definitions, including something characteristic of a colony, in the book, Osterhammel asks, How can colonialism be defined independently from colony. He settles on a definition, Colonialism is a relationship between an indigenous majority and a minority of foreign invaders. The fundamental decisions affecting the lives of the people are made. Rejecting cultural compromises with the population, the colonizers are convinced of their own superiority. Historians often distinguish between two overlapping forms of colonialism, Settler colonialism involves large-scale immigration, often motivated by religious, political, exploitation colonialism involves fewer colonists and focuses on access to resources for export, typically to the metropole. Surrogate colonialism involves a settlement project supported by a colonial power, internal colonialism is a notion of uneven structural power between areas of a state. The source of exploitation comes from within the state, as colonialism often played out in pre-populated areas, sociocultural evolution included the formation of various ethnically hybrid populations. In fact, everywhere where colonial powers established a consistent and continued presence, notable examples in Asia include the Anglo-Burmese, Anglo-Indian, Burgher, Eurasian Singaporean, Filipino mestizo, Kristang and Macanese peoples. In the Dutch East Indies the vast majority of Dutch settlers were in fact Eurasians known as Indo-Europeans, the Other, or othering is the process of creating a separate entity to persons or groups who are labelled as different or non-normal due to the repetition of characteristics. Othering is the creation from those who discriminate, to distinguish, label, several scholars in recent decades developed the notion of the other as an epistemological concept in social theory. For example, postcolonial scholars, believed that colonizing powers explained an ‘other’ who were there to dominate, civilize, political geographers explain how colonial/ imperial powers othered places they wanted to dominate to legalize their exploitation of the land. During the rise of colonialism and after, post colonialism, the Western powers perspectives of the East as the other, different and this viewpoint and separation of culture had divided the Eastern and Western culture creating a dominant/ subordinate dynamic, both being the other towards themselves. The word metropole comes from the Greek metropolis —mother city, the word colony comes from the Latin colonia—a place for agriculture
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