Michigan is a state in the Great Lakes and Midwestern regions of the United States. The state's name, originates from the Ojibwe word mishigamaa, meaning "large water" or "large lake". With a population of about 10 million, Michigan is the tenth most populous of the 50 United States, with the 11th most extensive total area, is the largest state by total area east of the Mississippi River, its capital is Lansing, its largest city is Detroit. Metro Detroit is among the nation's largest metropolitan economies. Michigan is the only state to consist of two peninsulas; the Lower Peninsula is noted as shaped like a mitten. The Upper Peninsula is separated from the Lower Peninsula by the Straits of Mackinac, a five-mile channel that joins Lake Huron to Lake Michigan; the Mackinac Bridge connects the peninsulas. The state has the longest freshwater coastline of any political subdivision in the world, being bounded by four of the five Great Lakes, plus Lake Saint Clair; as a result, it is one of the leading U.
S. states for recreational boating. Michigan has 64,980 inland lakes and ponds. A person in the state is never more than six miles from a natural water source or more than 85 miles from a Great Lakes shoreline; the area was first occupied by a succession of Native American tribes over thousands of years. Inhabited by Natives, Métis, French explorers in the 17th century, it was claimed as part of New France colony. After France's defeat in the French and Indian War in 1762, the region came under British rule. Britain ceded this territory to the newly independent United States after Britain's defeat in the American Revolutionary War; the area was part of the larger Northwest Territory until 1800, when western Michigan became part of the Indiana Territory. Michigan Territory was formed in 1805, but some of the northern border with Canada was not agreed upon until after the War of 1812. Michigan was admitted into the Union in 1837 as a free one, it soon became an important center of industry and trade in the Great Lakes region and a popular immigrant destination in the late 19th and early 20th centuries.
Although Michigan developed a diverse economy, it is known as the center of the U. S. automotive industry, which developed as a major economic force in the early 20th century. It is home to the country's three major automobile companies. While sparsely populated, the Upper Peninsula is important for tourism thanks to its abundance of natural resources, while the Lower Peninsula is a center of manufacturing, agriculture and high-tech industry; when the first European explorers arrived, the most populous tribes were Algonquian peoples, which include the Anishinaabe groups of Ojibwe, Odaawaa/Odawa, the Boodewaadamii/Bodéwadmi. The three nations co-existed peacefully as part of a loose confederation called the Council of Three Fires; the Ojibwe, whose numbers are estimated to have been between 25,000 and 35,000, were the largest. The Ojibwe were established in Michigan's Upper Peninsula and northern and central Michigan, inhabited Ontario and southern Manitoba, Canada; the Ottawa lived south of the Straits of Mackinac in northern and southern Michigan, but in southern Ontario, northern Ohio and eastern Wisconsin.
The Potawatomi were in southern and western Michigan, in addition to northern and central Indiana, northern Illinois, southern Wisconsin, southern Ontario. Other Algonquian tribes in Michigan, in the south and east, were the Mascouten, the Menominee, the Miami, the Sac, the Fox; the Wyandot were an Iroquoian-speaking people in this area. French voyageurs and coureurs des bois settled in Michigan in the 17th century; the first Europeans to reach what became Michigan were those of Étienne Brûlé's expedition in 1622. The first permanent European settlement was founded in 1668 on the site where Père Jacques Marquette established Sault Ste. Marie, Michigan as a base for Catholic missions. Missionaries in 1671–75 founded outlying stations at Saint Ignace and Marquette. Jesuit missionaries were well received by the area's Indian populations, with few difficulties or hostilities. In 1679, Robert Cavelier, Sieur de la Salle built Fort Miami at present-day St. Joseph. In 1691, the French established a trading post and Fort St. Joseph along the St. Joseph River at the present-day city of Niles.
In 1701, French explorer and army officer Antoine de la Mothe Cadillac founded Fort Pontchartrain du Détroit or "Fort Pontchartrain on-the-Strait" on the strait, known as the Detroit River, between lakes Saint Clair and Erie. Cadillac had convinced King Louis XIV's chief minister, Louis Phélypeaux, Comte de Pontchartrain, that a permanent community there would strengthen French control over the upper Great Lakes and discourage British aspirations; the hundred soldiers and workers who accompanied Cadillac built a fort enclosing one arpent and named it Fort Pontchartrain. Cadillac's wife, Marie Thérèse Guyon, soon moved to Detroit, becoming one of the first European women to settle in what was considered the wilderness of Michigan; the town became a major fur-trading and shipping post. The Église de Saint-Anne was founded the same year. While the original building does not survive, the congregation remains active. Cadillac departed to serve as the French governor of Louisiana from 1710 to 1716.
French attempts to consol
James Jesse Strang was an American religious leader and monarch. In 1844 he claimed to have been appointed to be the successor of Joseph Smith as leader of the Church of Jesus Christ of Latter Day Saints, a faction of the Latter Day Saint movement. Strang testified that he had possession of a letter from Smith naming him as his successor, furthermore reported that he had been ordained to the prophetic office by an angel, his organization is claimed by his followers to be the sole legitimate continuation of the Church of Christ founded by Joseph Smith fourteen years before. A major contender for leadership of the Church of Jesus Christ of Latter Day Saints during the 1844 succession crisis after Smith's murder, Strang urged other prominent LDS leaders like Brigham Young and Sidney Rigdon to remain in their previous offices and to support his appointment by Joseph Smith. Brigham and the members of the Twelve Apostles loyal to him rejected Strang's claims, as did Sidney Rigdon, the highest ranking officer of the church.
This divided the Latter Day Saint movement. During his 12 years tenure as Prophet and Revelator, Strang reigned for six years as the crowned "king" of an ecclesiastical monarchy that he established on Beaver Island in the US state of Michigan. Building an organization that rivaled Young's in Utah, Strang gained nearly 12,000 adherents at a time when Young claimed 50,000. After Strang was killed in 1856 most of his followers rallied under Joseph Smith III and joined the Reorganized Church of Jesus Christ of Latter Day Saints; the Strangite church has remained small in comparison to other branches. Similar to Joseph Smith, alleged by church opponent William Marks to have been crowned King in Nauvoo prior to his death, Strang taught that the chief prophetic office embodied an overtly royal attribute, thus its occupant was to be not only the spiritual leader of his people, but their temporal king as well. He offered a sophisticated set of teachings that differed in many significant aspects from any other version of Mormonism, including that preached by Smith.
Like Smith, Strang published translations of two purportedly ancient lost works: the Voree Record, deciphered from three metal plates unearthed in response to a vision. These are accepted as scripture by his followers, but not by any other Latter Day Saint church. Although his long-term doctrinal influence on the Latter Day Saint movement was minimal, several early members of Strang's organization helped to establish the Reorganized Church of Jesus Christ of Latter Day Saints, which became the second-largest Mormon sect. While most of Strang's followers disavowed him due to his eventual advocacy of polygamy, a small but devout remnant carries on his teachings and organization today. In addition to his ecclesiastical calling, Strang served one full term and part of a second as a member of the Michigan House of Representatives, assisting in the organization of Manitou County, he was at various times an attorney, temperance lecturer, newspaper editor, Baptist minister, correspondent for the New York Tribune, amateur scientist.
His survey of Beaver Island's natural history was published by the Smithsonian Institution, remaining the definitive work on that subject for nearly a century, while his career in the Michigan legislature was praised by his enemies. While Strang's organization is formally known as the Church of Jesus Christ of Latter Day Saints, the term "Strangite" is added to the title to avoid confusing them with other Latter Day Saint bodies carrying this or similar names; this follows a typical nineteenth-century usage where followers of Brigham Young were referred to as "Brighamites," while those of Sidney Rigdon were called "Rigdonites," followers of Joseph Smith III were called "Josephites", disciples of Strang became "Strangites". James Jesse Strang was born March 1813, in Scipio, Cayuga County, New York, he was the second of three children, his parents had a good reputation in their community. James' mother was tender with him as a consequence of delicate health, yet she required him to render an account of all his actions and words while absent from her.
In a brief autobiography he wrote in 1855, Strang reported that he had attended grade school until age twelve, but that "the terms were short, the teachers inexperienced and ill qualified to teach, my health such as to preclude attentive study or steady attendance." He estimated. But none of this meant that Strang was simple. Although his teachers "not unfrequently turned me off with little or no attention, as though I was too stupid to learn and too dull to feel neglect," Strang recalled that he spent "long weary days... upon the floor, thinking, thinking... my mind wandered over fields that old men shrink from, seeking rest and finding none till darkness gathered thick around and I burst into tears." He studied works by Thomas Paine and the Comte de Volney, whose book Les Ruines exerted a significant influence on the future prophet. As a youth, Strang kept a rather profound personal diary, written in a secret code, not deciphered until over one hundred years after it was authored; this journal contains Strang's musings on a variety of topics, including a sense that he was called to be a significant world leader the likes of Caesar or Napoleon and his regret that by age nineteen, he had not yet become a general or member of the state legislature, which he saw as being essential by that point in his life to his quest to be someone of importance
Mormons are a religious and cultural group related to Mormonism, the principal branch of the Latter Day Saint movement of Restorationist Christianity, initiated by Joseph Smith in upstate New York during the 1820s. After Smith's death in 1844, the Mormons followed Brigham Young to what would become the Utah Territory. Today, most Mormons are understood to be members of The Church of Jesus Christ of Latter-day Saints; some Mormons are either independent or non-practicing. The center of Mormon cultural influence is in Utah, North America has more Mormons than any other continent, though the majority of Mormons live outside the United States. Mormons have developed a strong sense of commonality that stems from their history. During the 19th century, Mormon converts tended to gather to a central geographic location, between 1852 and 1890 a minority of Mormons practiced plural marriage, a form of religious polygamy. Mormons dedicate large amounts of time and resources to serving in their church, many young Mormons choose to serve a full-time proselytizing mission.
Mormons have a health code which eschews alcoholic beverages, tobacco, “hot drinks”, addictive substances. They tend to be family-oriented and have strong connections across generations and with extended family, reflective of their belief that families can be sealed together beyond death. Mormons have a strict law of chastity, requiring abstention from sexual relations outside heterosexual marriage and fidelity within marriage. Mormons self-identify as Christian, although some non-Mormons consider Mormons non-Christian and some of their beliefs differ from mainstream Christianity. Mormons believe in the Bible, as well as other books such as the Book of Mormon, they believe that all people are spirit-children of God. Mormons believe that returning to God requires following the example of Jesus Christ, accepting his atonement through ordinances such as baptism, they believe that Christ's church was restored through Joseph Smith and is guided by living prophets and apostles. Central to Mormon faith is the belief that God answers their prayers.
The number of members in 1971 was 3,090,953 and as of 2018, there are 16,118,169 members worldwide. The word "Mormons" most refers to members of The Church of Jesus Christ of Latter-day Saints because of their belief in the Book of Mormon, though members refer to themselves as Latter-day Saints or sometimes just Saints; the term "Mormons" has been embraced by others, most notably Mormon fundamentalists, while other Latter Day Saint denominations, such as the Community of Christ, have rejected it. Both LDS Church members and members of fundamentalist groups use the word "Mormon" in reference to themselves. LDS Church leaders have encouraged members to use the church's full name to emphasize its focus on Jesus Christ, have discouraged the use of the shortened form "Church of the Latter Day Saints", as well as the acronym "LDS", the nickname "Mormons"; the word "Mormon" is associated with polygamy, a distinguishing practice of many early Mormons. Today, polygamy is practiced within Mormonism only by people.
The history of the Mormons has shaped them into a people with a strong sense of unity and commonality. From the start, Mormons have tried to establish what they call "Zion", a utopian society of the righteous. Mormon history can be divided into three broad time periods: the early history during the lifetime of Joseph Smith, a "pioneer era" under the leadership of Brigham Young and his successors, a modern era beginning around the turn of the 20th century. In the first period, Smith had tried to build a city called Zion, in which converts could gather. During the pioneer era, Zion became a "landscape of villages" in Utah. In modern times, Zion is still an ideal, though Mormons gather together in their individual congregations rather than a central geographic location. Mormons trace their origins to the visions that Joseph Smith reported he had in the early 1820s while living in upstate New York. In 1823, Smith said an angel directed him to a buried book written on golden plates containing the religious history of an ancient people.
Smith published what he said was a translation of these plates in March 1830 as the Book of Mormon, named after Mormon, the ancient prophet–historian who compiled the book. On April 6, 1830, Smith founded the Church of Christ; the early church grew westward. In 1831, the church moved to Kirtland, Ohio where missionaries had made a large number of converts and Smith began establishing an outpost in Jackson County, where he planned to build the city of Zion. In 1833, Missouri settlers, alarmed by the rapid influx of Mormons, expelled them from Jackson County into the nearby Clay County, where local residents were more welcoming. After Smith led a mission, known as Zion's Camp, to recover the land, he began building Kirtland Temple in Lake County, where the church flourished; when the Missouri Mormons were asked to leave Clay County in 1836, they secured land in what would become Caldwell County. The Kirtland era ended in 1838, after the failure of a church-sponsored anti-bank caused widespread defections, Smith regrouped with the remaining church in Far West, Missouri.
During the fall of 1838, tensions escalated into the Mormon War with the old Missouri settlers. On October 27, the governor of Missouri ordered that the Mormons "must be treated as enemies" and be exterminated or driven from the state
Michigan House of Representatives
The Michigan House of Representatives is the lower house of the Michigan Legislature. There are 110 members, each of whom is elected from constituencies having 77,000 to 91,000 residents, based on population figures from the 2010 U. S. Census, its composition and duties are established in Article IV of the Michigan Constitution. Members are elected in even-numbered years and take office at 12 p.m. on January 1 following the November general election. Concurrently with the Michigan Senate, the House first convenes on the second Wednesday in January, according to the state constitution; each member is limited to serving three terms of two years. The House meets in the north wing of the Michigan Capitol in Lansing. Members of the Michigan House of Representatives are referred to as representatives; because this mirrors the terminology used to describe members of Congress and news media, abiding by the Associated Press guidelines for journalists refer to members as state representatives to avoid confusion with their federal counterparts.
As elected officials, members of the Michigan House of Representatives receive the courtesy title of the Honorable for life. Speaker of the House: Lee Chatfield of Levering Speaker pro tempore: Jason Wentworth of Clare Majority Floor Leader: Triston Cole of Mancelona Minority Leader: Christine Greig of Farmington Hills Minority Floor Leader: Yousef Rabhi of Ann Arbor The 74th and current Speaker of the House of Representatives is the presiding officer of the House and the leader of the majority party; the current Speaker is a third-term Republican from Levering. The Speaker calls the House to order at the hour to which the House last adjourned, preserves order and decorum in the chamber, recognizes Members to speak, puts all questions; the Speaker is the chief administrator of the House and is technically the employer of all legislative staff. There is a Speaker pro tempore and two associate Speakers pro tempore who preside in the absence of the Speaker; the full duties of the Speaker are described in Chapter II of the Rules of the House.
The Clerk of the House of Representatives is elected by Members of the House at the beginning of each two-year term. The 33rd and current clerk is Gary L. Randall. Randall served as clerk from 1999 to 2006; the assistant clerk is Richard J. Brown, who served as clerk from 2007 to 2010. Both Randall and Brown are former Members of the House. Under the rules of the House, the clerk is the parliamentarian of the House, presides in the absence of the Speaker or any Speaker pro tempore, takes roll at the beginning of each session day and announces whether or not a quorum is present, prepares the official calendar and journal of the House, is responsible for the care and preservation of all bills introduced in the House, for bills sent from the Senate until they are returned to the Senate; the sergeant at arms of the House of Representatives is the chief police officer of the House, appointed by the Speaker. The current chief sergeant at arms is Jr.. The chief sergeant and the assistant sergeants are empowered as law enforcement officers by statute.
The sergeants at arms have authority to serve subpoenas and warrants issued by the House or any duly authorized officer or committee, see that all visitors are seated and at no time are standing on the floor or balconies of the House, ensure that reasonable decorum is maintained in the lobby in front of the entrance to the chamber to ensure access for Members and to ensure equal treatment for all citizens. Article IV of the Michigan Constitution authorizes each house of the Legislature to "establish the committees necessary for the conduct of its business." The House does much of its work in committees, including the review of bills, executive oversight, the budget and appropriations process. Members of committees and their chairmen are appointed by the Speaker. Bills are referred to a committee by the Speaker, the chairman of a committee sets its agenda, including whether or not a bill will be reported to the full House; the Committee on Appropriations divides its work among subcommittees ordinarily structured by state department or major budget area.
There are four statutory standing committees: Joint Committee on Administrative Rules. Unlike the Senate, the House does not utilize the committee of the whole; the House Fiscal Agency is a nonpartisan agency within the House of Representatives which provides nonpartisan expertise to members of the House Appropriations Committee, as well as all other Members of the House. Fiscal analysts review the governor's budget recommendation and prepare budget bills, supplemental appropriations, certain transfer requests, provide fiscal impact statements on legislative proposals, monitor state and national situations that may have budgetary implications and analyze fiscal issues, prepare reports and documents to assist legislative deliberations, prepare special reports at the request of Representatives; the economist analyzes legislation related to tax and lottery issues, respond to Representatives' inquiries regarding state tax revenue, revenue sharing, other economic issues, monitors state revenue, tracks state, national economic conditions, prepares reports on revenue and other economic issues.
Legislative analysts prepare concise, nonpartisan analyses of bills. Summaries, completed prior to committee deliberations, describe how a bill would change current law, including any fiscal impact. Analyses are prepared for bills reported to the full House from committee and include, with the summary informat
The Odawa, said to mean "traders", are an Indigenous American ethnic group who inhabit land in the northern United States and southern Canada. They have long had territory that crosses the current border between the two countries, they are federally recognized as Native American tribes in the United States and have numerous recognized First Nations bands in Canada, they are one of the Anishinaabeg, related to but distinct from the Potawatomi peoples. After migrating from the East Coast in ancient times, they settled on Manitoulin Island, near the northern shores of Lake Huron, the Bruce Peninsula in the present-day province of Ontario, Canada, they considered this their original homeland. After the 17th century, they settled along the Ottawa River, in the states of Michigan and Wisconsin, as well as through the Midwest south of the Great Lakes in the latter country. In the 21st century, there are 15,000 Odawa living in Ontario, Michigan and Oklahoma; the Ottawa dialect is part of the Algonquian language family.
This large family has numerous smaller tribal groups or “bands,” called “Tribe” in the United States and “First Nation” in Canada. Their language is considered a divergent dialect of Ojibwe, characterized by frequent syncope. Odawaa; the Potawatomi spelling of Odawa and the English derivative "Ottawa" are common. The Anishinaabe word for "Those men who trade, or buy and sell" is Wadaawewinini. Fr. Frederic Baraga, a Catholic missionary in Michigan, transliterated this and recorded it in his A Dictionary of the Otchipwe Language as "Watawawininiwok," noting that it meant "men of the bulrushes", associated with the many bulrushes in the Ottawa River. But, this recorded meaning is more appropriately associated with the Matàwackariniwak, a historical Algonquin band who lived along the Ottawa River; the only American tribe, Odawa are the Little Traverse Bay Band of Odawa Indians, the rest are considered Ottawa. Their neighbors applied the "Trader" name to the Odawa because in early traditional times, during the early European contact period, they were noted as intertribal traders and barterers.
The Odawa were described as having dealt "chiefly in cornmeal, sunflower oil and skins, rugs and mats and medicinal roots and herbs."Like the Ojibwe, the Odawa identify as Nishnaabe, meaning "original people". The Odawa name in its English transcription is the source of the place names of Ottawa and the Ottawa River; the Odawa home territory at the time of early European contact, but not their trading zone, was well to the west of the city and river named after them. The tribe is the namesake for Tawas City and Tawas Point, which reflect the syncope-form of their name. Ottawa, Ohio is the county seat of Putnam County, developed at the site of the last Ottawa reservation in Ohio; the Odawa dialect is considered one of several divergent dialects of the Ojibwe language group, noted for its frequent syncope. In the Odawa language, the general language group is known as Nishnabemwin, while the Odawa language is called Daawaamwin. Of the estimated 5,000 ethnic Odawa and additional 10,000 people with some Odawa ancestry, in the early 21st century an estimated 500 people in Ontario and Michigan speak this language.
The Ottawa Tribe of Oklahoma has three fluent speakers. According to Anishinaabeg tradition, from recordings in Wiigwaasabak, the Odawa people came from the eastern areas of North America, or Turtle Island, from along the East Coast. Directed by the miigis beings, the Anishinaabe peoples moved inland along the Saint Lawrence River. At the "Third Stopping Place" near what is now Detroit, the southern group of Anishinaabeg divided into three groups, the Ojibwe and Potawatomi. There is archaeological evidence that the Saugeen Complex people, a Hopewell-influenced group who were located on the Bruce Peninsula during the Middle Woodland period, may have evolved into the Odawa people; the Hopewell tradition was a extended trading network operating from about 200BCE to 500 CE. Some of these peoples constructed earthwork mounds for burials, a practice that ended about 250 CE; the Saugeen mounds have not been excavated. The Odawa, together with the Ojibwe and Potawatomi, were part of a long-term tribal alliance called the Council of Three Fires, which fought the Iroquois Confederacy and the Dakota people.
In 1615 French explorer Samuel de Champlain met 300 men of a nation which, he said, "we call les cheueux releuez" near the French River mouth. Of these, he said: "Their arms consisted only of a bow and arrows, a buckler of boiled leather and the club, they wore no breech clouts, their bodies were tattooed in many fashions and designs, their faces painted and their noses pierced." In 1616, Champlain left the Huron villages and visited the "Cheueux releuez," who lived westward from the lands of the Huron Confederacy. The Jesuit Relations of 1667 report three tribes living in the same town: the Odawa, the Kiskakon Odawa, the Sinago Odawa. All three tribes spoke the same language. Due to the extensive trade network maintained by the Odawa, many of the North American interior nations became known by names which their trading partners used for them, rather than by the nations’ own names. For example, these exonyms include Winnebago for t
The Ojibwe, Chippewa, or Saulteaux are an Anishinaabe people of Canada and the United States. They are one of the most numerous indigenous peoples north of the Rio Grande. In Canada, they are the second-largest First Nations population, surpassed only by the Cree. In the United States, they have the fifth-largest population among Native American peoples, surpassed in number only by the Navajo, Cherokee and Sioux; the Ojibwe people traditionally speak the Ojibwe language, a branch of the Algonquian language family. They are part of the Council of Three Fires and the Anishinaabeg, which include the Algonquin, Oji-Cree and the Potawatomi. Through the Saulteaux branch, they were a part of the Iron Confederacy, joining the Cree and Metis; the majority of the Ojibwe people live in Canada. There are 77,940 mainline Ojibwe, they live from western Quebec to eastern British Columbia. As of 2010, Ojibwe in the US census population is 170,742; the Ojibwe are known for their birch bark canoes, birch bark scrolls and trade in copper, as well as their cultivation of wild rice and Maple syrup.
Their Midewiwin Society is well respected as the keeper of detailed and complex scrolls of events, oral history, maps, stories and mathematics. The Ojibwe people underwent colonization by Settler-Canadians, they signed treaties with settler leaders, many European settlers soon inhabited the Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe; this name is anglicized as "Ojibwa" or "Ojibway". The name "Chippewa" is an alternative anglicization. Although many variations exist in literature, "Chippewa" is more common in the United States, "Ojibway" predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and the U. S. since the late 20th century, more members have been using the generalized name Anishinaabe. The exact meaning of the name Ojibwe is not known; some 19th century sources say this name described a method of ritual torture that the Ojibwe applied to enemies. Ozhibii'iwe, meaning "those who keep records ", referring to their form of pictorial writing, pictographs used in Midewiwin sacred rites.
Because many Ojibwe were located around the outlet of Lake Superior, which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to the Ojibwe as Saulteurs. Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux; this is disputed. Ojibwe who were located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas; the Ojibwe language is known as Anishinaabemowin or Ojibwemowin, is still spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language, restore its strength as a central part of Ojibwe culture; the language belongs to the Algonquian linguistic group, is descended from Proto-Algonquian. Its sister languages include Blackfoot, Cree, Menominee and Shawnee among the northern Plains tribes. Anishinaabemowin is referred to as a "Central Algonquian" language.
Ojibwemowin is the fourth-most spoken Native language in North America after Navajo and Inuktitut. Many decades of fur trading with the French established the language as one of the key trade languages of the Great Lakes and the northern Great Plains; the popularity of the epic poem The Song of Hiawatha, written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the St. Lawrence River on the Atlantic coast of what is now Quebec, they traded across the continent for thousands of years as they migrated, knew of the canoe routes to move north, west to east, south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans; the Europeans tried to identify those they encountered. According to Ojibwe oral history, seven great miigis beings appeared to them in the Waabanakiing to teach them the mide way of life.
One of the seven great miigis beings was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six great miigis beings remained to teach; the six great miigis beings established doodem for people in the east, symbolized by animal, fish or bird species. The five original Anishinaabe doodem were the Wawaazisii, Aan'aawenh and Moozoonsii these six miigis beings returned into the ocean as well. If the seventh miigis being had stayed
Time in the United States
Time in the United States, by law, is divided into nine standard time zones covering the states and its possessions, with most of the United States observing daylight saving time for the spring and fall months. The time zone boundaries and DST observance are regulated by the Department of Transportation. Official and precise timekeeping services are provided by two federal agencies: the National Institute of Standards and Technology; the clocks run by these services are kept synchronized with each other as well as with those of other international timekeeping organizations. It is the combination of the time zone and daylight saving rules, along with the timekeeping services, which determines the legal civil time for any U. S. location at any moment. Before the adoption of four standard time zones for the continental United States, many towns and cities set their clocks to noon when the sun passed their local meridian, pre-corrected for the equation of time on the date of observation, to form local mean solar time.
Noon occurred at different times but time differences between distant locations were noticeable prior to the 19th century because of long travel times and the lack of long-distance instant communications prior to the development of the telegraph. The use of local solar time became awkward as railways and telecommunications improved. American railroads maintained many different time zones during the late 1800s; each train station set its own clock making it difficult to coordinate train schedules and confusing passengers. Time calculation became a serious problem for people traveling by train, according to the Library of Congress; every city in the United States used a different time standard so there were more than 300 local sun times to choose from. Time zones were therefore a compromise, relaxing the complex geographic dependence while still allowing local time to be approximate with mean solar time. Railroad managers tried to address the problem by establishing 100 railroad time zones, but this was only a partial solution to the problem.
Weather service chief Cleveland Abbe had needed to introduce four standard time zones for his weather stations, an idea which he offered to the railroads. Operators of the new railroad lines needed a new time plan that would offer a uniform train schedule for departures and arrivals. Four standard time zones for the continental United States were introduced at noon on November 18, 1883, when the telegraph lines transmitted time signals to all major cities. In October 1884, the International Meridian Conference at Washington DC adopted a proposal which stated that the prime meridian for longitude and timekeeping should be one that passes through the centre of the transit instrument at the Greenwich Observatory in the United Kingdom; the conference therefore established the Greenwich Meridian as the prime meridian and Greenwich Mean Time as the world's time standard. The US time-zone system grew from this, in which all zones referred back to GMT on the prime meridian. In 1960, the International Radio Consultative Committee formalized the concept of Coordinated Universal Time, which became the new international civil time standard.
UTC is, within about 1 second, mean solar time at 0°. UTC does not observe daylight saving time. For most purposes, UTC is considered interchangeable with GMT, but GMT is no longer defined by the scientific community. UTC is one of several related successors to GMT. Standard time zones in the United States are defined at the federal level by law 15 USC §260; the federal law establishes the transition dates and times at which daylight saving time occurs, if observed. It is the authority of the Secretary of Transportation, in coordination with the states, to determine which regions will observe which of the standard time zones and if they will observe daylight saving time; as of August 9, 2007, the standard time zones are defined in terms of hourly offsets from UTC. Prior to this they were based upon the mean solar time at several meridians 15° apart west of Greenwich. Only the full-time zone names listed below are official. View the standard time zone boundaries here; the United States uses nine standard time zones.
As defined by US law they are: From east to west, the four time zones of the contiguous United States are: Eastern Time Zone, which comprises the states on the Atlantic coast and the eastern two thirds of the Ohio Valley. Central Time Zone, which comprises the Gulf Coast, Mississippi Valley, most of the Great Plains. Mountain Time Zone, which comprises the states and portions of states that include the Rocky Mountains and the western quarter of the Great Plains. Pacific Time Zone, which comprises the states on the Pacific coast, plus Nevada and the Idaho panhandle. Alaska Time Zone, which comprises most of the state of Alaska. Hawaii-Aleutian Time Zone, which includes Hawaii and most of the length of the Aleutian Islands chain. Samoa Time Zone, which comprises American Samoa. Chamorro Time Zone, which comprises Guam and the Northern Mariana Islands. Atlantic Time Zone, which comprises Puerto Rico and the US Virgin Islands; some United States Minor Outlying Islands are outside the time zones defined by 15 U.
S. C. § exist in waters defined by Nautical time. In practice, military crews may