1.
Sancai Tuhui
–
This encyclopedia is organized into 106 chapters in 14 categories, with text and illustrations for the articles. Reproductions of this encyclopedia are still in print in China, art and Daily Life, Knowledge and Social Space in Late-Ming Riyong Leishu
2.
Han dynasty
–
The Han dynasty was the second imperial dynasty of China, preceded by the Qin dynasty and succeeded by the Three Kingdoms period. Spanning over four centuries, the Han period is considered an age in Chinese history. To this day, Chinas majority ethnic group refers to itself as the Han people and it was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods, the Western Han or Former Han and the Eastern Han or Later Han, the emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the gentry class. The Han Empire was divided into areas controlled by the central government using an innovation inherited from the Qin known as commanderies. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States, from the reign of Emperor Wu onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD, the Han dynasty was an age of economic prosperity and saw a significant growth of the money economy first established during the Zhou dynasty. The coinage issued by the government mint in 119 BC remained the standard coinage of China until the Tang dynasty. The period saw a number of limited institutional innovations, the Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu of Han launched several campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries, the territories north of Hans borders were quickly overrun by the nomadic Xianbei confederation. Imperial authority was seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, following Liu Bangs victory in the Chu–Han Contention, the resulting Han dynasty was named after the Hanzhong fief. Chinas first imperial dynasty was the Qin dynasty, the Qin unified the Chinese Warring States by conquest, but their empire became unstable after the death of the first emperor Qin Shi Huangdi. Within four years, the authority had collapsed in the face of rebellion. Although Xiang Yu proved to be a commander, Liu Bang defeated him at Battle of Gaixia. Liu Bang assumed the title emperor at the urging of his followers and is known posthumously as Emperor Gaozu, Changan was chosen as the new capital of the reunified empire under Han
3.
Luoyang
–
Luoyang, formerly romanized as Loyang, is a city located in the confluence area of Luo River and Yellow River in Central China. It is a city in western Henan province. It borders the capital of Zhengzhou to the east, Pingdingshan to the southeast, Nanyang to the south, Sanmenxia to the west, Jiyuan to the north. Situated on the plain of China, Luoyang is one of the cradles of Chinese civilization. The name Luoyang originates from the location on the north or sunny side of the Luo River. Since the river flows from west to east and the sun is to the south of the river, Luoyang has had several names over the centuries, including Luoyi and Luozhou, though Luoyang has been its primary name. It has been called, during various periods, Dongdu, Xijing, during the rule of Wu Zetian, the city was known as Shendu The greater Luoyang area has been sacred ground since the late Neolithic period. This area at the intersection of the Luo river and Yi River was considered to be the center of China. Because of this aspect, several cities – all of which are generally referred to as Luoyang – have been built in this area. In 2070 BC, the Xia Dynasty king Tai Kang moved the Xia capital to the intersection of the Luo and Yi, in 1600 BC, Tang of Shang defeated Jie, the final Xia Dynasty king, and built Western Bo, a new capital on the Luo River. The ruins of Western Bo are located in Luoyang Prefecture, in the 1136 BC a settlement named Chengzhou was constructed by the Duke of Zhou for the remnants of the captured Shang nobility. The Duke also moved the Nine Tripod Cauldrons to Chengzhou from the Zhou Dynasty capital at Haojing, a second Western Zhou capital, Wangcheng was built 15 km west of Chengzhou. Wangcheng became the capital of the Eastern Zhou Dynasty in 771 BC, the Eastern Zhou Dynasty capital was moved to Chengzhou in 510 BC. Later, the Eastern Han Dynasty capital of Luoyang would be built over Chengzhou, modern Luoyang is built over the ruins of Wangcheng, which are still visible today at Wangcheng Park. In 25 AD, Luoyang was declared the capital of the Eastern Han Dynasty on November 27 by Emperor Guangwu of Han, for several centuries, Luoyang was the focal point of China. In AD68, the White Horse Temple, the first Buddhist temple in China, was founded in Luoyang, the temple still exists, though the architecture is of later origin, mainly from the 16th century. An Shigao was one of the first monks to popularize Buddhism in Luoyang, in 190 AD, Chancellor Dong Zhuo ordered his soldiers to ransack, pillage, and raze the city as he retreated from the coalition set up against him by regional lords from across China. The court was moved to the more defensible western city of Changan
4.
Family name
–
A surname or family name is a name added to a given name. In many cases, a surname is a name and many dictionaries define surname as a synonym of family name. In the English-speaking world, it is synonymous with last name because it is usually placed at the end of a persons given name there. In most Spanish-speaking and Portuguese-speaking countries, two or more surnames may be used, in Hungary, Hong Kong, Cambodia, China, Japan, Korea, Madagascar, Taiwan, Vietnam, and parts of India, the family name is placed before a persons given name. The concept of a surname is a recent historical development. Based on an occupation or area of residence, a byname would be used in situations where more than one person had the same name. A family name is typically a part of a personal name which. The use of names is common in most cultures around the world. However, the style of having both a name and a given name is far from universal. In many countries, it is common for people to have only one name or mononym. Also, in most Slavic countries and in Greece, for example, Surname laws vary around the world. If a childs paternity was not known, or if the putative father denied paternity and that is still the custom and law in many countries. The surname for children of married parents is usually inherited from the father, in this article, family name and surname both mean the patrilineal surname, handed down from or inherited from the fathers line or patriline, unless explicitly stated otherwise. Thus, the maternal surname means the patrilineal surname which ones mother inherited from either or both of her parents. For a discussion of matrilineal surnames, passing from mothers to daughters, mrs. Ms. Miss, Dr, and so on. Generally the given name, first name, forename, or personal name is the one used by friends, family and it may also be used by someone who is in some way senior to the person being addressed. This practice also differs between cultures, see T–V distinction, the study of proper names in family names is called onomastics. A one-name study is a collection of vital and other data about all persons worldwide sharing a particular surname
5.
Given name
–
A given name is a part of a persons personal name. It identifies a person, and differentiates that person from other members of a group, such as a family or clan. The term given name refers to the fact that the name usually is bestowed upon a person and this contrasts with a surname, which is normally inherited, and shared with other members of the childs immediate family. Given names are used in a familiar and friendly manner in informal situations. In more formal situations the surname is commonly used, unless it is necessary to distinguish between people with the same surname. The idioms on a basis and being on first-name terms allude to the familiarity of addressing another by a given name. The order given name – family name, commonly known as the Western order, is used throughout most European countries and in countries that have cultures predominantly influenced by Western Europe. The order family name – given name, commonly known as the Eastern order, is used in East Asia, as well as in Southern and North-Eastern parts of India. The order given name - fathers family name - mothers family name is used in Spanish-speaking countries to acknowledge the families of both parents. Today the order can also be changed legally in Spain using given name - mothers family name - fathers family name, under the common Western naming convention, people may have one or more forenames. If more than one, there is usually a main forename for everyday use, sometimes however two or more forenames may carry equal weight. There is no particular ordering rule for forenames – often the main forename is at the beginning, a childs given name or names are usually chosen by the parents soon after birth. If a name is not assigned at birth, one may be given at a ceremony, with family. In most jurisdictions, a name at birth is a matter of public record, inscribed on a birth certificate. In western cultures, people normally retain the same name throughout their lives. However, in some cases names may be changed by petitioning a court of law. People may also change their names when immigrating from one country to another with different naming conventions, in France, the agency can refer the case to a local judge. Some jurisdictions, like in Sweden, restrict the spelling of names, parents may choose a name because of its meaning
6.
Courtesy name
–
A courtesy name, also known as a style name, is a name bestowed upon one at adulthood in addition to ones given name. This practice is a tradition in East Asian cultures, including China, Japan, Korea, formerly in China, the zi would replace a males given name when he turned twenty, as a symbol of adulthood and respect. It could be either by the parents or by the first personal teacher on the first day of family school. Females might substitute their given name for a zi upon marriage, one also may adopt a self-chosen courtesy name. In China the popularity of the custom has declined to some extent since the May Fourth Movement in 1919, a courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in Asian culture-based context. An art name is associated with art and is more of a literary name or a pseudonym that is more spontaneous. The zì, sometimes called the biǎozì or courtesy name, is a name given to Chinese males at the age of 20. It was sometimes given to females upon marriage, the practice is no longer common in modern Chinese society. According to the Book of Rites, after a man reaches adulthood, it is disrespectful for others of the generation to address him by his given name. The zì is mostly disyllabic and is based on the meaning of the míng or given name. Yan Zhitui of the Northern Qi dynasty believed that while the purpose of the míng was to one person from another. The relation which exists between a persons zì and míng may be seen in the case of Chiang Kai-shek, whose ming was Zhōngzhèng. Thus he was also called 蔣中正（Chiang Chung-cheng）in some context, another way to form a zì is to use the homophonic character zǐ – a respectful title for a male – as the first character of the disyllabic zì. Thus, for example, Gongsun Qiaos zì was Zǐchǎn, and Du Fus and it is also common to construct a zì by using as the first character one which expresses the bearers birth order among male siblings in his family. Thus Confucius, whose name was Kǒng Qiū, was given the zì Zhòngní, the characters commonly used are bó for the first, zhòng for the second, shū for the third, and jì typically for the youngest, if the family consists of more than three sons. General Sun Jians four sons, for instance, were Sun Ce, Sun Quan, Sun Yi, the use of zì began during the Shang dynasty, and slowly developed into a system which became most widespread during the succeeding Zhou dynasty. During this period, women were also given zì, the zì given to a woman was generally composed of a character indicating her birth order among female siblings and her surname. For example, Mèng Jiāng was the eldest daughter in the Jiāng family, prior to the twentieth century, sinicized Koreans, Vietnamese, and Japanese were also referred to by their zì
7.
Dynasty
–
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
8.
Traditional Chinese characters
–
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
9.
Simplified Chinese characters
–
Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
10.
Standard Chinese
–
Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
11.
Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
12.
Cantonese
–
Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
13.
Jyutping
–
Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
14.
Southern Min
–
Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
15.
Taiwanese Romanization System
–
The Taiwanese Romanization System is a transcription system for Taiwanese Hokkien. It is derived from Pe̍h-ōe-jī and since 2006 has been promoted by Taiwans Ministry of Education. It is nearly identical to Taiwanese Language Phonetic Alphabet Romanization for Hakka apart from using ts tsh j instead of c ch j for the fricatives /ts tsʰ dz/, Taiwanese Romanization System uses 16 basic Latin letters,7 digraphs and a trigraph. In addition, it uses 6 diacritics to represent tones, nn is only used after a vowel to express nasalization, so it has no capital letter. Palatalization occurs when J, S, Ts, Tsh followed by i, so Ji, Si, Tsi, of the 10 unused basic Latin letters, R is sometimes used to express dialectal vowels, while the others are only used in loanwords. O pronounced ㄜ in general dialect in Kaohsiung and Tainan, ㄛ in Taipei, -nn forms the nasal vowels There is also syllabic m and ng. ing pronounced, ik pronounced. A hyphen links elements of a compound word, a double hyphen indicates that the following syllable has a neutral tone and therefore that the preceding syllable does not undergo tone sandhi. 臺灣閩南語羅馬拼音及其發音學習網, Taiwanese Romanization System learning site by Ministry of Education, Taiwan
16.
Emperor of China
–
The emperor was also referred to as the Son of Heaven, a title that predates the Qin unification and recognized as the ruler of all under heaven. In practice not every Emperor held supreme power in China, although this was usually the case, Emperors from the same family are classified in historical periods known as dynasties. During the Yuan and Qing dynasties China was ruled by ethnic Mongols, the orthodox historical view sees these as non-native dynasties that became sinicized, though some recent scholars argue that the interaction between politics and ethnicity was far more complex. Nevertheless, in both cases these rulers claimed the Mandate of Heaven to assume the role of traditional Confucian emperors in order to rule over China proper and he called himself Shi Huangdi, the First Emperor. In the 3rd century BC, the two titles had not previously been used together, on that account, some modern scholars translate the title as thearch. On occasion, the father of the emperor was still alive. Such an emperor was titled the Tai Shang Huang, the Grand Imperial Sire, the practice was initiated by the First Emperor, who gave the title as a posthumous name to his own father. Liu Bang, who established the Han dynasty, was the first to become emperor while his father yet lived and it was said he granted the title during his fathers life because he would not be bowed to by his own father, a commoner. Owing to political fragmentation, over the centuries, it has not been uncommon to have numerous claimants to the title of Emperor of All China, the Chinese political concept of the Mandate of Heaven essentially legitimized those claimants who emerged victorious. Thus, Kublai Khan was simultaneously Khagan of the Mongols and Emperor of China, on one count, from the Qin dynasty to the Qing dynasty, there were 557 emperors including the rulers of minor states. The Emperors words were considered sacred edicts and his written proclamations directives from above, in theory, the Emperors orders were to be obeyed immediately. He was elevated above all commoners, nobility and members of the Imperial family, addresses to the Emperor were always to be formal and self-deprecatory, even by the closest of family members. In practice, however, the power of the emperor varied between different emperors and different dynasties and these emperors ruled as absolute monarchs throughout their reign, maintaining a centralized grip on the country. During the Song dynasty, the power was significantly overshadowed by the power of the chancellor. The emperors position, unless deposed in a rebellion, was always hereditary, as a result, many emperors ascended the throne while still children. During these minorities, the Empress Dowager would possess significant power, where Empresses Dowager were too weak to assume power, court officials often seized control. Court eunuchs had a significant role in the structure, as emperors often relied on a few of them as confidants. In a few places, eunuchs wielded vast power, one of the most powerful eunuchs in Chinese history was Wei Zhongxian during the Ming dynasty, occasionally, other nobles seized power as regents
17.
Wang Mang
–
Wang Mang, courtesy name Jujun, was a Han Dynasty official who seized the throne from the Liu family and founded the Xin Dynasty, ruling 9–23 AD. The Han dynasty was restored after his overthrow, and his rule marks the separation between the Western Han Dynasty and Eastern Han Dynasty, some historians have traditionally viewed Wang as a usurper, while others have portrayed him as a visionary and selfless social reformer. Though a learned Confucian scholar who sought to implement the harmonious society he saw in the classics, in October 23 AD, the capital Changan was attacked and the imperial palace ransacked. Wang Mang died in the battle, the Han dynasty was reestablished in 25 AD when Liu Xiu took the throne. Wang Mang was the son of Wang Man, the brother of Empress Wang Zhengjun. Wang Man died early, while Wang Mang was young, before Emperor Cheng took the throne, unlike most of his brothers, Wang Man did not have the opportunity to become a marquess. Empress Wang took pity on his family, and after she herself was widowed, had Qu moved to the palace to live with her. While Wang Mang was obviously well-connected to the family, he did not have nearly the luxuries that his cousins enjoyed. Indeed, unlike his relatives who lived expensively and competed with other on how they could spend more, Wang Mang was praised for his humility, thriftiness. He wore not the clothes of young nobles but those of a young Confucian scholar and he was also praised on how filial he was to his mother and how caring he was to his deceased brother Wang Yong s wife and son Wang Guang. Wang Mang befriended many people and served his uncles carefully. When Wang Mangs powerful uncle Wang Feng grew ill, Wang Mang cared for him near his sick bed day and night, Wang Feng was greatly touched, and before his death, he asked Empress Dowager Wang and Emperor Cheng to take good care of Wang Mang. Wang Mang was therefore given the post of imperial attendant and later promoted to be one of the subcommanders of the imperial guards. In 16 BC, another of Wang Mangs uncles, Wang Shang the Marquess of Chengdu, submitted a petition to divide part of his march, several well-regarded officials concurred in this request, and Emperor Cheng was impressed with Wang Mangs reputation. He therefore created Wang Mang the Marquess of Xindu and promoted him to the Chamberlain for Attendants and it was described by historians that the greater the posts that Wang was promoted to, the more humble he grew. He did not accumulate wealth, but used the money to support scholars and to give gifts to colleagues, another thing that Wang Mang made himself known for was that he had only a single wife, Lady Wang, and no concubines. However, as events would show, Wang was not completely faithful to his wife. Chunyu also had relations with both Emperor Chengs wife Empress Zhao Feiyan and his deposed former wife Empress Xu
18.
Red Eyebrows
–
The Red Eyebrows or Chimei was one of the two major agrarian rebellion movements against Wang Mangs short-lived Xin dynasty, the other being Lülin. It was so named because the rebels painted their eyebrows red, when their path was blocked by the army of Liu Xius newly established Eastern Han regime, they surrendered to him. The rebellions were numerous and fractured, two key examples are discussed below. The case of Mother Lü was an unusual one. Her son was an official at the Haiqu county government. Mother Lü, who was a landowner, sold off her property. When she gathered thousands, she stormed the county seat in the year 17 and she then led her men to the sea, but died soon afterwards. Fan Chong had his own rebellion in 18, also in the modern Rizhao region and he used Mount Tai as his base, and he was able to gather about 10,000 men. He soon entered into an alliance with other rebel leaders Pang An, Xu Xuan, Xie Lu, and Yang Yin, pooling resources with them, in 19, at the behest of his official Tian Kuang, Wang Mang oddly reacted to the agrarian rebellions by raising taxes. This only aggravated the agrarian rebels, Wang, who by this point had distrusted Tian due to his military successes, refused and summoned him back to the capital Changan. About this time, Mother Lü died, and her followers joined forces with Fan Chongs forces and it should be noted that by this point, Fan and the other rebel leaders still lacked any real political ambition—even as they were showing genuine military abilities. The only rules of law that they had among the rebels was one who murders would die. The only titles for the leaders were county educator, county clerk. By 22, the forces that Jing and Wang led against Fan and other generals were in shambles. Wang Mang reacted by sending two of his generals, Wang Kuang and Lian Dan with a massive regular force. Wang and Lian, while capable generals on the battlefield, also failed to maintain military discipline. This led to a lament by the people victimized by their forces. The Taishi is relatively mild, but Gengshi wants to kill me, in winter 22, Wang and Lian had some successes against the Chimei leader Suolu Hui, capturing the city of Wuyan
19.
Chang'an
–
Changan is an ancient capital of more than ten dynasties in Chinese history, today known as Xian. Changan means Perpetual Peace in Classical Chinese, during the short-lived Xin dynasty, the city was renamed Constant Peace, yet after its fall in AD23, the old name was restored. By the time of the Ming dynasty, the name was changed to Xian, meaning Western Peace. Changan had been settled since Neolithic times, during which the Yangshao Culture was established in Banpo in the citys suburb, from its capital at Xianyang, the Qin dynasty ruled a larger area than either of the preceding dynasties. The imperial city of Changan during the Han dynasty was located northwest of todays Xian. During the Tang dynasty, the area to be known as Changan included the area inside the Ming Xian fortification, plus small areas to its east and west. The Tang Changan hence, was 8 times the size of the Ming Xian, during its heyday, Changan was one of the largest and most populous cities in the world. Around AD750, Changan was called a million peoples city in Chinese records, while modern estimates put it at around 800, 000–1,000,000 within city walls. According to the census in 742 recorded in the New Book of Tang,362,921 families with 1,960,188 persons were counted in Jingzhao Fu, the strategic and economic importance of ancient Changan was mainly due to its central position. The roads leading to Gansu, Sichuan, Henan, Hubei, the site of the Han capital was located 3 km northwest of modern Xian. As the capital of the Western Han, it was the political, economic and it was also the eastern terminus of the Silk Road, and a cosmopolitan metropolis. By 2 AD, the population was 246,200 in 80,000 households and this population consisted mostly of the scholar gentry class whose education was being sponsored by their wealthy aristocratic families. In addition to civil servants was a larger underclass to serve them. Initially, Emperor Liu Bang decided to build his capital at the center of the sun and this location was the site of the holy city Chengzhou, home of the last Zhou emperors. The magical significance of location was believed to ensure a long-lasting dynasty like the Zhou. However, in practice the strategic value of a capital located in the Wei Valley became the deciding factor for locating the new capital. To this end, it is recorded c 200 BC he forcibly relocated thousands of clans in the aristocracy to this region. First, it kept all potential rivals close to the new Emperor and his adviser Liu Jing described this plan as weakening the root while strengthening the branch
20.
Emperor Jing of Han
–
Emperor Jing of Han, personal name Liu Qi, was the sixth emperor of the Chinese Han dynasty from 157 to 141 BC. His reign saw the limiting of the power of the feudal kings/princes which resulted in the Rebellion of the Seven States in 154 BC, Emperor Jing managed to crush the revolt and princes were thereafter denied rights to appoint ministers for their fiefs. This move consolidated central power which paved the way for the reign of his son Emperor Wu of Han. Emperor Jing had a complicated personality and he continued his father Emperor Wens policy of general non-interference with the people, reduced tax and other burdens, and promoted government thrift. He continued and magnified his fathers policy of reduction in criminal sentences and his light governance of the people was due to the Taoist influences of his mother, Empress Dou. Emperor Jing was born to Emperor Wen, then Prince of Dai and he was his fathers oldest son. After his father became emperor in 180 BC, then-Prince Qi was made crown prince in 179 BC, at the same time, his mother was made empress. In his childhood as crown prince, Prince Qi was praised for being compassionate and he was deeply influenced by his mother Empress Dou, who was a Taoist and required all of her children and grandchildren to study Taoist doctrines. He also developed deep bonds with his older sister Princess Liu Piao and his younger brother Liu Wu, in 157 BC, Emperor Wen died, and Prince Qi became emperor. In accordance with Emperor Wens will, the period of mourning was shortened, Emperor Jings grandmother Empress Dowager Bo became grand empress dowager, and Empress Dou became empress dowager. Prince Qis wife, Crown Princess Bo became empress and these era names are not true era names in the sense that the era name system, as instituted by Emperor Jings son Emperor Wu, had not come into place. Under Jing, taxes were cut in half, to one-thirtieth of the crop and he also continued his fathers policy of heqin with Xiongnu, which largely avoided large conflicts with that northern neighbor. However, one immediate issue confronting Emperor Jing was the power possessed by princes of collateral lines of the imperial clan, the princes often built up their own military strengths and resisted edicts issued by the emperor. This was already an issue in Emperor Wens days, but Emperor Wen did not take any actions on the issue. Emperor Jing did not designate a crown prince for the first few years of his reign, because Empress Bo did not have any sons. His mother, the Dowager Empress Dou, wanted him to make his younger brother Liu Wu, the Prince of Liang, the crown prince, however, Liu Wu was given many privileges not given to other princes. The issue of dealing with powerful princes would soon erupt into a war known as the Rebellion of the Seven States. While Emperor Jing was crown prince, Liu Pis heir apparent Liu Xian had been on a visit to the capital Changan
21.
Counties of the People's Republic of China
–
There are 1,464 counties in Mainland China out of a total of 2,862 county-level divisions. Xian have existed since the Warring States period, and were established nationwide during the Qin Dynasty, the term xian is usually translated as districts or prefectures when put in the context of Chinese history. This article, however, will try to keep the terminology consistent with the modern translation, xian have existed since the Warring States period and were set up nationwide by the Qin Dynasty. The number of counties in China proper gradually increased from dynasty to dynasty, as Qin Shi Huang reorganized the counties after his unification, there were about 1,000. Under the Eastern Han Dynasty, the number of counties increased to above 1,000, about 1400 existed when the Sui dynasty abolished the commandery level, which was the level just above counties, and demoted some commanderies to counties. The current number of counties mostly resembled that of the years of Qing Dynasty. Changes of location and names of counties in Chinese history have been a field of research in Chinese historical geography. Government below the county level was often undertaken through informal non-bureaucratic means, the head of a county was the magistrate, who oversaw both the day-to-day operations of the county as well as civil and criminal cases. Autonomous counties are a class of counties in Mainland China reserved for non-Han Chinese ethnic minorities. Autonomous counties are all over China, and are given, by law. There are 117 autonomous counties in Mainland China, as the Communist Party of China is central to directing government policy in Mainland China, every level of administrative division has a local CPC Committee. A countys is called the CPC County Committee and the called the Secretary. Policies are carried out via the Peoples government of the county, the governor is often also one of the deputy secretaries in the CPC Committee. County List of counties in the Peoples Republic of China List of county-level divisions of China History of the divisions of China
22.
Marquess
–
A marquess is a nobleman of hereditary rank in various European peerages and in those of some of their former colonies. The term is used to translate equivalent Asian styles, as in imperial China. In Great Britain and Ireland, the spelling of the aristocratic title of this rank is marquess. In Scotland the French spelling is sometimes used. In Great Britain and Ireland, the ranks below a duke. A woman with the rank of a marquess, or the wife of a marquess, is called a marchioness /ˌmɑːrʃəˈnɛs/ in Great Britain, the dignity, rank or position of the title is referred to as a marquisate or marquessate. The theoretical distinction between a marquess and other titles has, since the Middle Ages, faded into obscurity. In times past, the distinction between a count and a marquess was that the land of a marquess, called a march, was on the border of the country, while a land, called a county. As a result of this, a marquess was trusted to defend and fortify against potentially hostile neighbours and was more important. The title is ranked below that of a duke, which was restricted to the royal family. In the German lands, a Margrave was a ruler of an immediate Imperial territory, German rulers did not confer the title of marquis, holders of marquisates in Central Europe were largely associated with the Italian and Spanish crowns. The word entered the English language from the Old French marchis in the late 13th or early 14th century, the French word was derived from marche, itself descended from the Middle Latin marca, from which the modern English words march and mark also descend. In Great Britain and Ireland, the spelling for an English aristocrat of this rank is marquess. The word marquess is unusual in English, ending in -ess but referring to a male, a woman with the rank of a marquess, or the wife of a marquess, is called a marchioness in Great Britain and Ireland, or a marquise /mɑːrˈkiːz/ elsewhere in Europe. The dignity, rank or position of the title is referred to as a marquisate or marquessate, the honorific prefix The Most Honourable is a form of address that precedes the name of a marquess or marchioness in the United Kingdom. The rank of marquess was a late introduction to the British peerage, no marcher lords had the rank of marquess. The following list may still be incomplete, feminine forms follow after a slash, many languages have two words, one for the modern marquess and one for the original margrave. Even where neither title was used domestically, such duplication to describe foreign titles can exist
23.
Emperor Wu of Han
–
Emperor Wu of Han, born Liu Che, courtesy name Tong, was the seventh emperor of the Han dynasty of China, ruling from 141–87 BC. His reign lasted 54 years — a record not broken until the reign of the Kangxi Emperor more than 1,800 years later. His reign resulted in vast territorial expansion, development of a strong and centralized state resulting from his governmental re-organization and it was also during his reign that cultural contact with western Eurasia was greatly increased, directly or indirectly. Many new crops and other items were introduced to China during his reign, Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian in 139 BC to seek an alliance with the Yuezhi of Kangju. This resulted in further missions to Central Asia, michael Loewe called the reign of Emperor Wu the high point of Modernist policies, looking back to adapt ideas from the pre-Han period. His policies and most trusted advisers were Legalist, favoring adherents of Shang Yang and these reforms had an enduring effect throughout the existence of imperial China and an enormous influence on neighboring civilizations. Emperor Wu was also known for his employment of shaman advisers, the personal name of Emperor Wu was Liu Che. The use of Han in referring to emperor Wu is a reference to the Han dynasty of which he was a part. His family name is Liu, the family or clan of the Han dynasty shared the family name of Liu, the family name of Liu Bang. The character Di is a title, this is the Chinese word which in imperial history of China means emperor, the character Wu literally means martial or warlike, but is also related to the concept of a particular divinity in the historical Chinese religious pantheon existing at that time. Combined, Wu plus di makes the name Wudi, the posthumous name used for historical and for religious purposes. One of Han Wudis innovations was the practice of changing names every so many years. Thus, the practice for dating years during the reign of Wudi came to be the nth year of the, when they got close to Han borders, She assassinated the general and claimed to Emperor Wu that he had defeated Joseon in battle. Emperor Wu, unaware of his deception, made him the commander of the Commandery of Liaodong. King Ugeo, offended, made a raid on Liaodong and killed She, in response, Emperor Wu commissioned a two-pronged attack against Joseon. Initially, Joseon offered to become a vassal, but peace negotiations broke down by the Chinese forces refusal to let a Joseon force escort its crown prince to Changan to pay tribute to Emperor Wu, Han took over the Joseon lands in 108 BC and established four commanderies. Also in 109 BC, Emperor Wu sent a force against the Kingdom of Dian. When the King of Dian surrendered, it was incorporated into Han territory with the King of Dian being permitted to keep his traditional authority, Emperor Wu established five commanderies over Dian and the other nearby kingdoms
24.
Xin dynasty
–
The Xin dynasty was a Chinese dynasty which lasted from 9 to 23 AD. It interrupted the Han dynasty, dividing it into the periods of the Western Han, the sole emperor of the Xin dynasty, Wang Mang, was the nephew of Grand Empress Dowager Wang Zhengjun. After the death of her step-grandson Emperor Ai in 1 BC, after several years of cultivating a personality cult, he finally proclaimed himself emperor in 9 AD. However, while a creative scholar and politician, he was an incompetent ruler and he died in the siege, and the Han dynasty was restored by descendants of the former imperial clan. Wars With the Xiongnu - A translation from Zizhi tongjian Chapter 13–17 - pp 404–601 ISBN 978-1-4490-0605-1
25.
Nanyang, Henan
–
Nanyang is a prefecture-level city in the southwest of Henan province, China. It had 10,263,660 inhabitants at the 2010 census, however,1,811,812 residents live in the built-up area made of two urban districts. Dinosaur egg fossils have been discovered in the Nanyang Basin, the 35,000 capacity Nanyang Sports Centre Stadium is the main venue in the city. Wan is the abbreviation for Nanyang which in ancient times was known as Wancheng, meaning Wan City. The city lies within the Nanyang Basin, which is part of a region in Central China that lies in the gap between the end of the Qin Mountains and the source of the Huai River. Thus, using those two features as the standard dividing line, it is difficult to classify the city into northern or southern China. To the north of Nanyang city proper, there is a mountain called Mount Du, to the southwest is Neixiang County with the newly developing Baotianman Biosphere Reserve—an area of high biodiversity, with 65 rare and endangered species. The climate is moderate and is a four-season humid subtropical climate, with strong monsoon influences, winters are cool but dry. Spring and autumn provide transitions of reasonable length, the monthly daily average temperature in January is 1.4 °C and in July it is 26.9 °C, the annual mean is 14.9 °C. More than half the rainfall occurs from June to August. The prefecture-level city of Nanyang administers 2 districts,1 county-level city and 10 counties, there are also several other small stations serving suburban areas. Nanyang is a junction for the Nanjing-Xian Railway and the Jiaozuo-Liuzhou Railway. Direct train service is available to Shanghai, Nanjing, and Hefei to the east, Xian and Lanzhou to the west, Luoyang to the north, over 500 km of highway network has been built along the railway line and others. An 80 km beltway is being constructed surrounding the city, as of 2009, feasibility studies for 80 km of elevated rope suspension pathways hanging 10 meters high for pedestrian and bicycle use have been approved by city level governance. China National Highway 312 Nanyang Airport is one of three civil airports in the province. It is only 20 minutes bus time from the urban area, passengers can take flights to and from Beijing, Shanghai, Guangzhou, Shenzhen, and Guilin. There are also two avion airports, Nanyang city buses have about 30 lines in the urban area. The whole city area has a population over 10.26 million, the built-up area has over 1.8 million people, which is the fifth largest city in Henan Province
26.
Henan
–
Henan is a province of the Peoples Republic of China, located in the central part of the country. Its one-character abbreviation is 豫, named after Yuzhou, a Han Dynasty state that parts of Henan. Although the name of the province south of the river, approximately a quarter of the province lies north of the Yellow River. Henan is often referred to as Zhongyuan or Zhongzhou which literally means central plain land or midland, although the name is also applied to the entirety of China proper. Henan is the birthplace of Chinese civilization with over 3,000 years of recorded history, and remained Chinas cultural, economical, numerous heritages have been left behind including the ruins of Shang Dynasty capital city Yin and the Shaolin Temple. Four of the Eight Great Ancient Capitals of China, Luoyang, Anyang, Kaifeng, with an area of 167,000 km2, Henan covers a large part of the fertile and densely populated North China Plain. Its neighbouring provinces are Shaanxi, Shanxi, Hebei, Shandong, Anhui, Henan is Chinas third most populous province with a population of over 94 million. If it were a country by itself, Henan would be the 12th most populous country in the world, behind Mexico, Henan is the 5th largest provincial economy of China and the largest among inland provinces. However, per capita GDP is low compared to eastern and central provinces. The economy continues to depend on its dwindling aluminum and coal reserves, as well as agriculture, heavy industry, tourism, high-tech industry and service sector is underdeveloped and is concentrated around Zhengzhou and Luoyang. Widely regarded as the Cradle of Chinese civilization along with Shanxi and Shaanxi provinces, Henan is known for its historical prosperity, the economic prosperity resulted from its extensive fertile plains and its location at the heart of the country. However, its location also means that it has suffered from nearly all of the major wars in China. In addition, the floods of the Yellow River have caused significant damage from time to time. Kaifeng, in particular, has been buried by the Yellow Rivers silt seven times due to flooding, archaeological sites reveal that prehistoric cultures such as the Yangshao Culture and Longshan Culture were active in what is now northern Henan since the Neolithic Era. The more recent Erlitou culture has been identified with the Xia Dynasty. Virtually the entire kingdom existed within what is now north and central Henan, the Xia Dynasty collapsed around the 16th century BC following the invasion of Shang, a neighboring vassal state centered around todays Shangqiu in eastern Henan. The Shang Dynasty was the first literate dynasty of China and its many capitals are located at the modern cities of Shangqiu, Yanshi, and Zhengzhou. Their last and most important capital, Yin, located in modern Anyang, is where the first Chinese writing was created, in the 11th century BC, the Zhou Dynasty of Shaanxi arrived from the west and overthrew the Shang Dynasty
27.
Lulin
–
The name Lulin came from the Lulin Mountains, where the rebels had their stronghold for a while. In 17 AD, the Jing Province was suffering a famine that was exacerbated by the corruption. The victims of the famine were reduced to consuming wild plants, two men named Wang Kuang and Wang Feng, both from Xinshi became arbiters in some of these disputes, and they became the leaders of the enfamined people. They were later joined by others, including Ma Wu, Wang Chang. Within a few months,7,000 to 8,000 men gathered together under their commands and they had their base at Lulin Mountain, and their modus operandi was to attack and pillage villages far from the cities for food. This carried on for years, during which they grew to tens of thousands in size. Wang sent messengers issuing pardons in hopes of causing these rebels to disband, some, in order to flatter Wang Mang, told him that these were simply evil resistors who needed to be killed, or that this was a temporary phenomenon. Wang listened to those who flattered him and generally relieved those who told the truth from their posts, further, Wang made no further attempts to pacify the rebels, but instead decided to suppress them by force. In reality, the rebels were forced into rebellion to survive, and they were hoping that eventually, as a result, they never dared to attack cities. When the governor tried to retreat, his route was temporarily cut off by Ma Wu. Instead, the Lulin rebels roved near the area, capturing many women, by this point, they had 50,000 men. In 22, the Lulin rebels suddenly suffered a plague of an unspecified nature. This led to the breakup of the group into 3 force, Wang Chang and Cheng Dan moved to the west, toward Nan Commandery, this branch was known as the Xiajiang Force. Wang Feng, Wang Kuang, Ma Wu, and two other leaders Zhu Wei and Zhang Ang moved to the north, toward Nanyang Commandery, this branch was known as the Xinshi Force. Around this time, there was another group of rebels led by Chen Mu. These rebels at this time still generally lacked political ambition and they were, however, soon spurred on by someone who was. He had a brother, Liu Xiu who, by contrast, was a careful and deliberate man, around this time, there were prophecies being spread about that the Lius would return to power, and many men gathered about Liu Yan, requesting that he lead them. He then joined his forces with the Lulins Xinshi and Pinglin Forces and his sister Liu Yuan and brother Liu Zhong both died in the battle
28.
Hanfu
–
Hanfu is the traditional, historical dress of the Han people. The term Hanfu was originally recorded by the Book of Han, Chinese clothing is influential to Japanese kimono and Korean hanbok. From the beginning of its history, Hanfu was inseparable from silk, supposedly discovered by the Yellow Emperors consort, vivid primary colors and green were used, due to the degree of technology at the time. Such markers included the length of a skirt, the wideness of a sleeve, in addition to these class-oriented developments, Han Chinese clothing became looser, with the introduction of wide sleeves and jade decorations hung from the sash which served to keep the yi closed. The yi was essentially wrapped over, in a known as jiaoling youren, or wrapping the right side over before the left. The style of traditional / historical Han clothing can be summarized as containing garment elements that are arranged in distinctive, one can often tell the profession or social rank of someone by what they wear on their heads. The typical types of male headwear are called jin for soft caps, mao for stiff hats, officials and academics have a separate set of hats, typically the putou, the wushamao, the si-fang pingding jin and the Zhuangzi jin. A typical hairpiece for women is the ji but there are more elaborate hairpieces, in addition, managing hair was also a crucial part of ancient Han peoples daily life. Commonly, males and females would stop cutting their hair once they reached adulthood and this was marked by the Chinese coming of age ceremony Guan Li, usually performed between ages 15 to 20. They allowed their hair to grow long naturally until death, including facial hair, children were exempt from the above commandment, they could cut their hair short, make different kinds of knots or braids, or simply just let them hang without any care. However, once they entered adulthood, every male was obliged to tie his hair into a bun called ji either on or behind his head. Females on the hand, had more choices in terms of decorating their hair as adults. They could still arrange their hair into as various kinds of hairstyles as they pleased, there were different fashions for women in various dynastic periods. Han children and females were spared from this order, also Taoist monks were allowed to keep their hair, Han defectors to the Qing like Li Chengdong and Liu Liangzuo and their Han troops carried out the queue order to force it on the general population. Han-Chinese clothing had changed and evolved with the fashion of the days since its commonly assumed beginnings in the Shang dynasty, many of the earlier designs are more gender-neutral and simple in cuttings. Later garments incorporate multiple pieces with men commonly wearing pants and women wearing skirts. Clothing for women usually accentuates the bodys natural curves through wrapping of upper garment lapels or binding with sashes at the waist, each dynasty has their own styles of Hanfu as they evolved and only few styles are fossilized. Types include tops and bottoms, and one-piece robes that wrap around the body once or several times, note, Daopao doesnt necessarily means Taoists robe, it actually is a style of robe for scholars
29.
Silk
–
Silk is a natural protein fiber, some forms of which can be woven into textiles. The protein fiber of silk is composed mainly of fibroin and is produced by insect larvae to form cocoons. The best-known silk is obtained from the cocoons of the larvae of the mulberry silkworm Bombyx mori reared in captivity, Silk is produced by several insects, but generally only the silk of moth caterpillars has been used for textile manufacturing. There has been research into other types of silk, which differ at the molecular level. Silk is mainly produced by the larvae of insects undergoing complete metamorphosis, Silk production also occurs in Hymenoptera, silverfish, mayflies, thrips, leafhoppers, beetles, lacewings, fleas, flies, and midges. Other types of arthropod produce silk, most notably various arachnids such as spiders, the word silk comes from Old English sioloc, from Greek σηρικός serikos, silken, ultimately from an Asian source. Several kinds of silk, which are produced by caterpillars other than the mulberry silkworm, have been known and used in China, South Asia. However, the scale of production was far smaller than for cultivated silks. Thus, the way to obtain silk suitable for spinning into textiles in areas where commercial silks are not cultivated was by tedious. Commercial silks originate from reared silkworm pupae, which are bred to produce a silk thread with no mineral on the surface. The pupae are killed by either dipping them in boiling water before the adult moths emerge or by piercing them with a needle. These factors all contribute to the ability of the cocoon to be unravelled as one continuous thread. Wild silks also tend to be difficult to dye than silk from the cultivated silkworm. Genetic modification of domesticated silkworms is used to facilitate the production of more types of silk. Silk fabric was first developed in ancient China, the earliest example of silk fabric is from 3630 BC, and it was used as wrapping for the body of a child from a Yangshao culture site in Qingtaicun at Xingyang, Henan. Legend gives credit for developing silk to a Chinese empress, Leizu, because of its texture and lustre, silk rapidly became a popular luxury fabric in the many areas accessible to Chinese merchants. Silk was in demand, and became a staple of pre-industrial international trade. In July 2007, archaeologists discovered intricately woven and dyed silk textiles in a tomb in Jiangxi province, Silk is described in a chapter on mulberry planting by Si Shengzhi of the Western Han
30.
Society and culture of the Han dynasty
–
The Han dynasty was a period of Ancient China divided into the Western Han and Eastern Han periods, when the capital cities were located at Changan and Luoyang, respectively. It was founded by Emperor Gaozu of Han and briefly interrupted by the regime of Wang Mang who usurped the throne from a child Han emperor, the Han dynasty was an age of great economic, technological, cultural, and social progress in China. Its society was governed by an emperor who shared power with an official bureaucracy and its laws, customs, literature, and education were largely guided by the philosophy and ethical system of Confucianism, yet the influence of Legalism and Daoism could still be seen. Members of the class who aspired to hold public office were required to receive a Confucian-based education. Slaves were at the bottom of the order, yet they represented only a tiny portion of the overall population. Retainers attached themselves to the estates of landowners, while medical physicians. People of all social classes believed in deities, spirits, immortals. Families were patrilineal, which made the father the head of the house. Arranged marriages were the norm, while a new wife was expected to join the clan of her husband, having sons over daughters was considered extremely important for the sake of carrying on ancestor worship. Although girls and women were expected by custom and Confucian tradition to behave passively towards their male relatives, women also engaged in various professions in and outside of the home and were given protection under the law. The empress was superior in status to the relatives of her consort clan, while the mother of the emperor—the empress dowager—had the authority to override his decisions. At the apex of Han society was the emperor, a member of the Liu family and his subjects were not allowed to address him by name, instead they used indirect references such as under the steps to the throne or superior one. If a commoner, government minister, or noble entered the palace without official permission, an emperor could pardon anyone and grant general amnesties. The emperors most powerful relative was the dowager, widow to the previous emperor. If the grandmother of a grand empress dowager—was still alive during his reign. Emperors often sought the approval of the empress dowager for their decisions, if an emperor was only a child, he acted merely as a figurehead while the empress dowager dominated court politics. She not only had the right to issue edicts and pardons, below the empress dowager were the empress and imperial concubines. Although she was the wife of the emperor, the position at court was not secure
31.
Zhengzhou
–
Zhengzhou is a Chinese city and the provincial capital of Henan Province in east-central China. As a prefecture-level city, it serves as the political, economic, technological. The city lies on the bank of the Yellow River. Zhengzhou has a population of 9,378,000 inhabitants with a population of 6,406,000. Zhengzhou is now a growing city. Greater Zhengzhou was named as one of the 13 emerging megacities or megalopolises in China in a July 2012 report by the Economist Intelligence Unit, the Shang dynasty established Aodu or Bodu in Zhengzhou. This prehistorical city had become abandoned as ruins long before the First Emperor of China in BC260, since 1950, archaeological finds in a walled city in Eastern Zhengzhou have provided evidence of Neolithic Shang dynasty settlements in the area. Outside this city, remains of public buildings and a complex of small settlements have been discovered. The site is identified with the Shang capital of Ao and is preserved in the Shang dynasty Ruins monument in Guanchen District. The Shang, who moved their capital due to frequent natural disasters. The site, nevertheless, remained occupied, Zhou tombs have also been discovered, legend suggests that in the Western Zhou period the site became the fief of a family named Guan. From this derives the name borne by the county since the late 6th century BC—Guancheng, the city first became the seat of a prefectural administration in AD587, when it was named Guanzhou. In 605 it was first called Zhengzhou—a name by which it has been virtually ever since. The name Zhengzhou came from the Sui dynasty, even though it was located in Chenggao, the government moved to the contemporary city during the Tang dynasty. It achieved its greatest importance under the Sui, Tang, and early Song dynasties, when it was the terminus of the New Bian Canal, which joined the Yellow River to the northwest. There, at a place called Heyin, a vast granary complex was established to supply the capitals at Luoyang and Changan to the west, in the Song period, however, the transfer of the capital eastward to Kaifeng robbed Zhengzhou of much of its importance. It was a capital during the five dynasties of Xia, Shang, Guan, Zheng, and Han, and a prefecture during the eight dynasties of Sui, Tang, Five Dynasties, Song, Jin, Yuan, Ming, and Qing. Zhengzhou thus became a rail junction and a regional center for cotton, grain, peanuts
32.
Henan province
–
Henan is a province of the Peoples Republic of China, located in the central part of the country. Its one-character abbreviation is 豫, named after Yuzhou, a Han Dynasty state that parts of Henan. Although the name of the province south of the river, approximately a quarter of the province lies north of the Yellow River. Henan is often referred to as Zhongyuan or Zhongzhou which literally means central plain land or midland, although the name is also applied to the entirety of China proper. Henan is the birthplace of Chinese civilization with over 3,000 years of recorded history, and remained Chinas cultural, economical, numerous heritages have been left behind including the ruins of Shang Dynasty capital city Yin and the Shaolin Temple. Four of the Eight Great Ancient Capitals of China, Luoyang, Anyang, Kaifeng, with an area of 167,000 km2, Henan covers a large part of the fertile and densely populated North China Plain. Its neighbouring provinces are Shaanxi, Shanxi, Hebei, Shandong, Anhui, Henan is Chinas third most populous province with a population of over 94 million. If it were a country by itself, Henan would be the 12th most populous country in the world, behind Mexico, Henan is the 5th largest provincial economy of China and the largest among inland provinces. However, per capita GDP is low compared to eastern and central provinces. The economy continues to depend on its dwindling aluminum and coal reserves, as well as agriculture, heavy industry, tourism, high-tech industry and service sector is underdeveloped and is concentrated around Zhengzhou and Luoyang. Widely regarded as the Cradle of Chinese civilization along with Shanxi and Shaanxi provinces, Henan is known for its historical prosperity, the economic prosperity resulted from its extensive fertile plains and its location at the heart of the country. However, its location also means that it has suffered from nearly all of the major wars in China. In addition, the floods of the Yellow River have caused significant damage from time to time. Kaifeng, in particular, has been buried by the Yellow Rivers silt seven times due to flooding, archaeological sites reveal that prehistoric cultures such as the Yangshao Culture and Longshan Culture were active in what is now northern Henan since the Neolithic Era. The more recent Erlitou culture has been identified with the Xia Dynasty. Virtually the entire kingdom existed within what is now north and central Henan, the Xia Dynasty collapsed around the 16th century BC following the invasion of Shang, a neighboring vassal state centered around todays Shangqiu in eastern Henan. The Shang Dynasty was the first literate dynasty of China and its many capitals are located at the modern cities of Shangqiu, Yanshi, and Zhengzhou. Their last and most important capital, Yin, located in modern Anyang, is where the first Chinese writing was created, in the 11th century BC, the Zhou Dynasty of Shaanxi arrived from the west and overthrew the Shang Dynasty
33.
Yin Lihua
–
Yin Lihua, formally Empress Guanglie, was an empress during the Eastern Han Dynasty. She was the empress of her husband Emperor Guangwu, even though she married him as his wife before his first empress, Guo Shengtong. She was famed for her beauty and meekness, Yin Lihua was born and grew up in Nanyang Commandery -- the same commandery that her eventual husband came from. While they were young, he was enamored with her beauty, Yins father died early, when she was six, and his name is not recorded. Her mothers family name was Deng and she had at least four brothers—Yin Xing, Yin Jiu, Yin Shi, and Yin Xin. According to Hou Han Shu, the Yins were descended from the famed Spring, in 23, while Liu Xiu was an official in the newly reestablished Han government of Emperor Gengshi, he was married to Yin Lihua. Later, when he was dispatched by Emperor Gengshi to the north of the Yellow River. Liu Xiu eventually broke away from Emperor Gengshi, and he proclaimed himself emperor of Han in 25, later that year, when he captured Luoyang to be his capital, he dispatched subordinates to bring Yin to the capital and made her an imperial consort. At that time, however, he was married to Guo Shengtong, the niece of the regional warlord Liu Yang, the Prince of Zhending. In 26, Emperor Guangwu was prepared to create an empress, however, Consort Yin had not yet had a son by that point, and she declined the empress position and endorsed Consort Guo. Emperor Guangwu therefore made Guo empress and her son Prince Jiang crown prince, in 28, Consort Yin gave birth to her first-born son, Liu Yang. In 33, Lady Deng and Yin Xin were killed by robbers and she took the advice to heart. As imperial consort, even though Consort Yin was not empress, by 41, Empress Guo had long lost the emperors favor. She continuously complained about that fact, and this angered Emperor Guangwu, in 41, he deposed her and made Consort Yin empress instead. Rather than imprisoning Guo, however, he made her son Liu Fu the Prince of Zhongshan and he made her brother Guo Kuang an important official and, perhaps as a form of alimony, rewarded him with great wealth. Not having the heart to depose mother and son, Emperor Guangwu initially left Guos son, Crown Prince Jiang, Crown Prince Jiang, however, realizing that his position was precarious, repeatedly offered to step down. In 43, Emperor Guangwu agreed and Prince Yang, the oldest son of Empress Yin and he also changed Prince Yangs name to Zhuang. Empress Yin was not mentioned frequently in history while she was empress—a sign that she was not trying to exert influence as empress
34.
Book of the Later Han
–
The Hou Hanshu, or Book of the Later Han, also known as History of the Later Han, is a Chinese court document covering the history of the Han dynasty from 6 to 189 CE. It was compiled by Fan Ye and others in the 5th century during the Liu Song dynasty, using a number of earlier histories and documents as sources. The book is part of four early historiographies of the Twenty-Four Histories canon, together with the Records of the Grand Historian, Book of Han and Records of the Three Kingdoms. Fan Ye used earlier histories, including accounts by Sima Qian and Ban Gu, along many others. The section on the Treatise on the Western Regions was based on a report composed by Ban Yong and it presumably includes notes from his father Ban Chao. It contains a few references to events occurring after the death of Emperor An, including a brief account of the arrival of the first official envoys from Rome in 166. Now, the reports of the Jianwu period onwards recorded in this Chapter on the Western Regions differ from the earlier, they are from Ban Yongs report at the end of Emperor An, trois Généraux Chinois de la dynastie des Han Orientaux. Pan Tch’ao, – son fils Pan Yong, – Leang K’in, chapitre LXXVII du Heou Han chou. Les pay doccident daprès le Heou Han chou, through the Jade Gate - China to Rome, A Study of the Silk Routes 1st to 2nd Centuries CE. A History of the Relationships between the Western and Eastern Han, Wei, Jin, Northern and Southern Dynasties and the Western Regions, sino-Platonic Papers No.131 March,2004. Dept. of East Asian Languages and Civilizations, University of Pennsylvania, encyclopedia of China, 1st ed. Silk Road Seattle - University of Washington Hou Han Shu
35.
Horses in East Asian warfare
–
Horses in East Asian warfare are inextricably linked with the strategic and tactical evolution of armed conflict. A warrior on horseback or horse-drawn chariot changed the balance of power between civilizations, when people with horses clashed with those without, horses provided a huge advantage. When both sides had horses, battles turned on the strength and strategy of their mounted horsemen, military tactics were refined in terms of the use of horses. As in most cultures, a war horse in East Asia was trained to be controlled with limited use of reins, responding primarily to the riders legs, burmese horses are somewhat smaller than the Chinese breed, but they are more adept at jumping. There were horse-driven chariots of the Shang and Zhou periods, but horseback riding in China, although mounted archers represented an initial tactical advantage over Chinese armies, the Chinese learned to adapt. Conservative forces opposed change, which affected the proportional balance amongst cavalrymen, horse-drawn chariots, the benefits of using horses as light cavalry against chariots in warfare was understood when the Chinese confronted incursions from nomadic tribes of the steppes. Feeding horses was a significant problem, and many people were driven from their land so that the Imperial horses would have adequate pastures, climate and fodder south of the Yangtze River were unfit for horses raised on the grasslands of the western steppes. The Chinese army lacked a sufficient number of quality horses. Importation was the only remedy but the potential suppliers were the steppe-nomads. The strategic factor considered most essential in warfare was controlled exclusively by the merchant-traders of the most likely enemies. The Chinese used chariots for horse-based warfare until light cavalry became common during the Warring States era. The Chinese warhorses were cultivated from the vast herds roaming free on the plains of northeastern China. The hardy Central Asian horses were generally short-legged with barrel chests, speed was not anticipated from this configuration, but strength and endurance are characteristic features. During the Han dynasty, records tell of a Chinese expedition to Fergana, the horses were acquired for military use and for breeding. Horses are the foundation of power, the great resources of the state but, should this falter, the state will fall -- Ma Yuan. During the Jin dynasty, records of thousands of armored horses illustrate the development of warfare in this period, Horses and skilled horsemen were often in short supply in agrarian China, and cavalry were a distinct minority in most Sui dynasty and Tang Dynasty armies. The Imperial herds numbered 325,700 horses in 794 The Song through Ming dynasty armies relied on an officially supervised tea-for-horse trading systems which evolved over centuries. Tea and horses were so inextricably related that officials repeatedly requested that the tea laws, from the perspective of the Chinese court, government control of tea was the first step in the creation of a rational and effective policy aimed at improving the quality of horses in the army
36.
Yellow River
–
The Yellow River or Huang He is the second-longest river in Asia, following the Yangtze River, and the sixth-longest river system in the world at the estimated length of 5,464 km. Originating in the Bayan Har Mountains in Qinghai province of western China, it flows through nine provinces, the Yellow River basin has an east–west extent of about 1,900 kilometers and a north–south extent of about 1,100 km. Its total basin area is about 742,443 square kilometers and its basin was the birthplace of ancient Chinese civilization, and it was the most prosperous region in early Chinese history. Early Chinese literature including the Yu Gong or Tribute of Yu dating to the Warring States period refers to the Yellow River as simply 河, the first appearance of the name 黃河 is in the Book of Han written during the Eastern Han dynasty about the Western Han dynasty. The adjective yellow describes the color of the muddy water in the lower course of the river. One of its older Mongolian names was the Black River, because the river runs clear before it enters the Loess Plateau, in Mongolia itself, it is simply called the Šar Mörön. In Qinghai, the rivers Tibetan name is River of the Peacock above sea level they are the two largest plateau freshwater lakes nationwide, flowing east at the eastern edge of the Amne Machin Mountains, the Yellow River enters Maqu County in Gansu. Here, the river skirts through the peat bog known as the Zoigê Wetlands. Flowing now along the edge of Amne Machin, the river reenters Qinghai. The valley section stretches from Longyang Gorge in Qinghai to Qingtong Gorge in Gansu, steep cliffs line both sides of the river. The water bed is narrow and the drop is large, so the flow in this section is extremely turbulent. There are 20 gorges in this section, the most famous of these being the Longyang, Jishi, Liujia, Bapan, the flow conditions in this section makes it the best location for hydroelectric plants. The Yellow River exits Qinghai for the second and final time in these gorges, downstream from the Yanguo Gorge, the provincial capital of Lanzhou is built upon the Yellow Rivers banks. The Yellow River flows northeasterly out of Gansu and into Ningxia before the Qingtong Gorge, after emerging from the Qingtong Gorge, the river comes into a section of vast alluvial plains, the Yinchuan Plain and Hetao Plain. In this section, the regions along the river are mostly deserts and grasslands, the Hetao Plain has a length of 900 km and width of 30 to 50 km. It is historically the most important irrigation plain along the Yellow River, the Ordos Loop formed by an enormous twist of the Yellow River, beginning at Zhongning County in Ningxia and ending with a drastic eastward turn at its confluence with the Wei at Tongguan in Shaanxi. However, the division for the middle reaches of the river run from Hekou in Togtoh County, Inner Mongolia, to Zhengzhou. The middle reaches are 1,206 km long, with an area of 344,000 square kilometers,45. 7% of the total, with a total elevation drop of 890 m
Media related to Emperor Guangwu of Han at Wikimedia Commons
