1.
Hanging scroll
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A hanging scroll is one of the many traditional ways to display and exhibit East Asian painting and calligraphy. Hanging scrolls are generally intended to be displayed for periods of time and are then rolled up to be tied and secured for storage. The hanging scrolls are rotated according to season or occasion, the painting surface of the paper or silk can be mounted with decorative brocade silk borders. In the composition of a scroll, the foreground is usually at the bottom of the scroll while the middle and far distances are at the middle. The traditional craft involved in creating a hanging scroll is considered an art in itself, mountings for East Asian paintings can be divided into a few types, such as handscrolls, hanging scrolls, album leaves, and screens amongst others. In the hanging scroll the actual painting is mounted on paper, and provided at the top with a stave, to which is attached a hanging cord, in China, scrolls originated in their earliest form from literature and other texts written on bamboo strips and silk banners. The earliest hanging scrolls are related to and developed from silk banners in early Chinese history and these banners were long and hung vertically on walls. Such silk banners and hanging scroll paintings were found at Mawangdui dating back to the Han Dynasty, by the time of the Tang Dynasty, the aesthetic and structural objectives for hanging scrolls were summarized, which are still followed to this day. During the early Song Dynasty, the scrolls became well suited to the art styles of the artists, consequently hanging scrolls were made in different sizes. The hanging scroll provides an artist with a format to display his art on a wall. It is one of the most common types of scrolls for East Asian painting, horizontal hanging scrolls are also very frequently used and a common form. The hanging scroll is different from the handscroll in that the latter is not hung, the handscroll is a long narrow scroll for displaying a series of scenes in Chinese painting. Thin strip paintings Narrow strip paintings intended for rooms and spaces. Hall paintings Hall paintings are intended to be the centerpiece in the main hall and its usually quite a large hanging scroll that serves as a focal point in an interior and often has a complicated subject. Four hanging scrolls These hanging scrolls were developed from screen paintings and it features several narrow and long hanging scrolls and is usually hung next to each other on a wall, but can also be hung on its own. The subjects have related themes, such as the flowers of the four seasons, the Four Gentlemen, panoramic screen The panoramic screen consists of several hanging scrolls that have continuous images, in which part of subject continues further in another scroll. These hanging scrolls cover large areas of a wall and usually do not have a border in between, couplet A couplet is two hanging scrolls placed side by side or accompanying a scroll in the middle. These are with poetic calligraphy in vertical writing and this style came to popularity during the Ming Dynasty
2.
National Palace Museum
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The National Palace Museum is located in Taipei and Taibao, Taiwan. It has a permanent collection of nearly 700,000 pieces of ancient Chinese imperial artifacts and artworks, the collection encompasses 8,000 years of history of Chinese art from the Neolithic age to the modern. Most of the collection are high quality pieces collected by Chinas emperors, the National Palace Museum and the Palace Museum in the Forbidden City in Beijing, mainland China, share the same roots. In English, the institution in Taipei is distinguished from the one in Beijing by the additional National designation, in common usage in Chinese, the institution in Taipei is known as the Taipei Former Palace, while that in Beijing is known as the Beijing Former Palace. The articles in the consisted of the valuables of the former Imperial family. In 1936, the collection was moved to Nanking after the construction of the storage in the Taoist monastery Chaotian Palace was complete, in 1947, it was shipped back to the Nanjing warehouse. Hang Li-wu, later director of the museum, supervised the transport of some of the collection in three groups from Nanking to the harbor in Keelung, Taiwan between December 1948 and February 1949. By the time the items arrived in Taiwan, the Communist army had seized control of the National Beiping Palace Museum collection so not all of the collection could be sent to Taiwan. For security reasons, the Joint Managerial Office chose the village of Beigou. In the following year, the collection stored in cane sugar mill was transported to the new site in Beigou, with the National Central Librarys reinstatement in 1955, the collection from the National Beiping Library was simultaneously incorporated into the National Central Library. The Joint Managerial Office of the National Beiping Palace Museum and the Preparatory Office of the National Central Museum stayed in Beigou for another ten years, during the decade, the Office obtained a grant from the Asia Foundation to construct a small-scale exhibition hall in the spring of 1956. The exhibition hall, opened in March 1957, was divided into four galleries in which it was possible to more than 200 items. In the autumn of 1960, the Office received a grant of NT$32 million from AID, the Republic of China government also contributed more than NT$30 million to establish a special fund for the construction of a museum in the Taipei suburb of Waishuanxi. The construction of the museum in Waishuanxi was completed in August 1965, the new museum site was christened the Chung-Shan Museum in honor of the founding father of the ROC, Sun Yat-sen, and first opened to the public on the centenary of Sun Yat-sens birthday. Since then, the museum in Taipei has managed, conserved and exhibited the collections of the National Beiping Palace Museum and the Preparatory Office of the National Central Museum. However, relations regarding this treasure have warmed in recent years, the Palace Museum curator Zheng Xinmiao has said that the artifacts in both mainland and Taiwan museums are Chinas cultural heritage jointly owned by people across the Taiwan Strait. Among the artifacts were a white marble tablet from the Tang Dynasty, gold nails and it was not until after Ma died that his wife went to Taiwan in 1971 from America to bring the artifacts to Chiang Kai-shek, who turned them over to the National Palace Museum. The National Palace Museums main building in Taipei was designed by Huang Baoyu, due to the insufficient space to put on display over 600,000 artifacts, the museum underwent expansions in 1967,1970,1984 and 1996
3.
Taipei
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Taipei, officially known as Taipei City, is the capital city and a special municipality of the Republic of China. Sitting at the tip of the island, Taipei City is an enclave of the municipality of New Taipei City. It is about 25 km southwest of the port city Keelung. Since 1949, Taipei has been the capital of the ROC after losing the mainland to the Communists in the Chinese Civil War, the name Taipei can refer either to the whole metropolitan area or the city proper. Taipei is the political, economic, educational, and cultural center of Taiwan, considered to be a global city, Taipei is part of a major high-tech industrial area. Railways, high-speed rail, highways, airports, and bus lines connect Taipei with all parts of the island, the city is served by two airports – Taipei Songshan and Taiwan Taoyuan. Its natural features such as Maokong, Yangmingshan, and hot springs are also known to international visitors. As the capital city, Taipei is sometimes used as a synecdoche for Taiwan, prior to the significant influx of Han Chinese immigrants, the region of Taipei Basin was mainly inhabited by the Ketagalan plains aborigines. The number of Han immigrants gradually increased in the early 18th century under Qing Dynasty rule after the government began permitting development in the area, in 1875, the northern part of the island was incorporated into the new Taipeh Prefecture. The Qing dynasty of China made Taipeh the temporary capital of Fujian-Taiwan Province in 1886 when Taiwan was separated from Fujian Province, Taipeh was formally made the provincial capital in 1894. Japan acquired Taiwan in 1895 under the Treaty of Shimonoseki after the First Sino-Japanese War, Taiwan became a colony of Imperial Japan with Taihoku as its capital, in which the city was administered under Taihoku Prefecture. Taiwans Japanese rulers embarked on a program of advanced urban planning that featured extensive railroad links. A number of Taipei landmarks and cultural institutions date from this period, following the Japanese surrender of 1945, control of Taiwan was handed to the Republic of China. In 1990 Taipei provided the backdrop for the Wild Lily student rallies that moved Taiwanese society from one-party rule to multi-party democracy, the city is today home to Taiwans democratically elected national government. The region known as the Taipei Basin was home to Ketagalan tribes before the eighteenth century, Han Chinese mainly from Fujian Province of Qing dynasty China began to settle in the Taipei Basin in 1709. In 1875, the part of Taiwan was separated from Taiwan Prefecture. From 1875 until the beginning of Japanese rule in 1895, Taipei was part of Tamsui County of Taipeh Prefecture, in 1885, work commenced to create an independent Taiwan Province, and Taipei City was temporarily made the provincial capital. Taipei officially became the capital of Taiwan in 1894, all that remains from the Qing era is the north gate
4.
Taiwan
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Taiwan, officially the Republic of China, is a state in East Asia. Neighbours include China to the west, Japan to the northeast, Taiwan is the most populous state that is not a member of the United Nations, and the one with the largest economy. The island of Taiwan, also known as Formosa, was inhabited by Taiwanese aborigines before the 17th century. After a brief rule by the Kingdom of Tungning, the island was annexed by the Qing dynasty, the Qing ceded Taiwan to Japan in 1895 after the Sino-Japanese War. While Taiwan was under Japanese rule, the Republic of China was established on the mainland in 1912 after the fall of the Qing dynasty, following the Japanese surrender to the Allies in 1945, the ROC took control of Taiwan. However, the resumption of the Chinese Civil War led to the ROCs loss of the mainland to the Communists, and the flight of the ROC government to Taiwan in 1949. As a founding member of the United Nations, the ROC continued to represent China at the United Nations until 1971, in the early 1960s, Taiwan entered a period of rapid economic growth and industrialization, creating a stable industrial economy. In the 1980s and early 1990s, it changed from a one-party military dictatorship dominated by the Kuomintang to a multi-party democracy with universal suffrage, Taiwan is the 22nd-largest economy in the world, and its high-tech industry plays a key role in the global economy. It is ranked highly in terms of freedom of the press, health care, public education, economic freedom, the PRC has consistently claimed sovereignty over Taiwan and asserted the ROC is no longer in legitimate existence. Under its One-China Policy the PRC refused diplomatic relations with any country that recognizes the ROC, the PRC has threatened the use of military force in response to any formal declaration of independence by Taiwan or if PRC leaders decide that peaceful unification is no longer possible. There are various names for the island of Taiwan in use today, the former name Formosa dates from 1542, when Portuguese sailors sighted the main island of Taiwan and named it Ilha Formosa, which means beautiful island. The name Formosa eventually replaced all others in European literature and was in use in English in the early 20th century. This name was adopted into the Chinese vernacular as the name of the sandbar. The modern word Taiwan is derived from this usage, which is seen in forms in Chinese historical records. Use of the current Chinese name was formalized as early as 1684 with the establishment of Taiwan Prefecture, through its rapid development, the entire Formosan mainland eventually became known as Taiwan. The official name of the state is the Republic of China and it was a member of the United Nations representing China until 1971, when it lost its seat to the Peoples Republic of China. Over subsequent decades, the Republic of China has become known as Taiwan. In some contexts, especially ones from the ROC government
5.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
6.
Emperor Renzong of Song
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Emperor Renzong of Song, personal name Zhao Zhen, was the fourth emperor of the Song dynasty in China. He reigned for about 41 years from 1022 to his death in 1063 and he was the sixth son of his predecessor, Emperor Zhenzong, and was succeeded by his cousins son, Emperor Yingzong, because his own sons died prematurely. His original personal name was Zhao Shouyi but it was changed by decree in 1018 to Zhao Zhen. Compared to other famous Chinese emperors, Emperor Renzong is not widely known and his reign marked the high point of Song influence and power but was also the beginning of its slow disintegration that would persist over the next century and a half. One possible reason behind its weakness is its interpretation of its own foreign policy, the official policy of the Song Empire at the time was one of pacifism and this caused the weakening of its military. The Tangut-led Western Xia state took advantage of this deterioration and waged small scale wars against the Song Empire near the borders, however, these policies involved a heavy price. Taxes were increased severely and the lived in a state of perpetual poverty. This eventually caused organised rebellions to take throughout the country. However, according to the records of History of Song, Renzong was considered to be merciful, tolerant, modest and frugal, one popular folk story of him was about that Emperor Renzong felt hungry one night and was eager to eat mutton. Renzong ordered that officers of government must be cautious to use death penalty. Renzong once said to his ministers that, I have never used the word death to scold others. During Emperor Renzongs reign, the culture of Song Dynasty, especially literature, many most famous litterateurs and poets in Chinese history lived or started their creating careers during his reign, such as Fan Zhongyan, Ouyang Xiu and Mei Yaochen. In the 2nd year of Jiayou, the Imperial Examination enrolled some students who became even world-famous in the future, including Su Xun, Su Shi, Su Zhe, Zeng Gong and so on. They then became the most important litterateurs in Chinese history and began a new era of Chinese literature, Emperor Renzong elevated the 46th-generation descendants of Confucius to the current title of Duke Yansheng. They were previously of lower noble ranks, according to the 14th-century classical novel Water Margin, the first 27 years of Emperor Renzongs reign were known as the Era of Three Abundances. But this was followed by a plague around the year 1048 that decimated the population. It was only the prayers of the priests from the Taoist sect Way of the Celestial Masters that eventually lifted this pestilence. The imperial emissary who had sent to the Taoist monastery recklessly entered the Suppression of Demons Hall
7.
Emperor Shenzong of Song
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Emperor Shenzong of Song, personal name Zhao Xu, was the sixth emperor of the Song dynasty in China. His original personal name was Zhao Zhongzhen but he changed it to Zhao Xu after his coronation and he reigned from 1067 until his death in 1085. During his reign, Emperor Shenzong became interested in Wang Anshis policies, Wang implemented his famous New Policies aimed at improving the situation for the peasantry and unemployed, which some have seen as a forerunner of the modern welfare state. These acts became the hallmark reform of Emperor Shenzongs reign, Emperor Shenzong sent failed campaigns against the Vietnamese ruler Lý Nhân Tông of the Lý dynasty in 1076. Emperor Shenzongs other notable act as emperor was his attempt to weaken the Tangut-led Western Xia state by invading and expelling the Western Xia forces from Gansu Province. The Song army was quite successful at these campaigns, but during the battle for the city of Yongle, in 1082. As a result, Western Xia grew more powerful and subsequently continued to be a thorn in the side of the Song Empire over the ensuing decades and this book records historical events from the Zhou dynasty to the Song dynasty. Aside from the ancient Roman embassies to Han and Three-Kingdoms era China, however, from Chinese records it is known that Michael VII Doukas of Fo lin dispatched a diplomatic mission to Chinas Song dynasty that arrived in 1081, during the reign of Emperor Shenzong. Emperor Shenzong died in 1085 at the age of 36 and was succeeded by his son, Emperor Shenzongs younger sister was married to Wang Shen. Wang Anshi Shen Kuo List of emperors of the Song dynasty Song dynasty
8.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
