1.
Broadsheet
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A broadsheet is the largest newspaper format and is characterized by long vertical pages. The term derives from types of popular prints usually just of a sheet, sold on the streets and containing various types of material. The first broadsheet newspaper was the Dutch Courante uyt Italien, Duytslandt, other common newspaper formats include the smaller Berliner and tabloid/compact formats. Many broadsheets measure approximately 29 1⁄2 by 23 1⁄2 inches per full broadsheet spread, australian and New Zealand broadsheets always have a paper size of A1 per spread. South African broadsheet newspapers have a spread sheet size of 820 by 578 mm or 32.3 by 22.8 in. Others measure 22 inches or 560 millimetres vertically, in the United States, the traditional dimensions for the front page half of a broadsheet are 15 inches wide by 22 3⁄4 inches long. However, in efforts to save newsprint costs many U. S. newspapers have downsized to 12 inches wide by 22 3⁄4 inches long for a folded page. Many rate cards and specification cards refer to the size with dimensions representing the front page half of a broadsheet size, rather than the full. Some quote actual page size and others quote the area size. The two versions of the broadsheet are, Full broadsheet – The full broadsheet typically is folded vertically in half so that it forms four pages, the four pages are called a spread. Half broadsheet – The half broadsheet is usually a page that is not folded vertically and just includes a front. In uncommon instances, an entire newspaper can be a two-page half broadsheet or four-page full broadsheet, totally self-contained advertising circulars inserted in a newspaper in the same format are referred to as broadsheets. Broadsheets typically are also folded horizontally in half to accommodate newsstand display space, the horizontal fold however does not affect the page numbers and the content remains vertical. The most important newspaper stories are placed above the fold and this contrasts with tabloids which typically do not have a horizontal fold. The broadsheet has since emerged as the most popular format for the dissemination of printed news, historically, broadsheets developed after the British in 1712 placed a tax on newspapers based on the number of their pages. The original purpose of the broadsheet, or broadside, was for the purpose of posting royal proclamations, acts, eventually the people began using the broadsheet as a source for political activism by reprinting speeches, ballads or narrative songs originally performed by bards. With the early mechanization of the 19th century came an increase in production of printed materials including the broadside as well as the penny dreadful. In this period all over Europe began to print their issues on broadsheets
2.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
3.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
4.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
5.
Separation of church and state
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The separation of church and state is a concept defining the distance in the relationship between organized religion and the nation state. It may refer to creating a state, with or without explicit reference to such separation. The concept parallels various other social and political ideas, including secularism, disestablishmentarianism, religious liberty. Whitman observes that in many European countries, the state has, over the centuries, taken over the roles of the church. Many societies in antiquity had imperial cults where heads of state were worshiped as messiahs, ancient history is replete with examples of political leaders who derived legitimacy through religious titles. Sargon of Akkad was referred to as the deputy of Ishtar, julius Caesar was elected as Pontifex Maximus, the chief priest of the Roman state religion before he became the consul of Rome. Caligula referred to himself as a god when meeting with politicians, in this work, Augustine posited that major points of overlap were to be found between the earthly city and the city of God, especially as people need to live together and get along on earth. Thus Augustine held that it was the work of the city to make it possible for a heavenly city to be established on earth. For centuries, monarchs ruled by the idea of divine right, sometimes this began to be used by a monarch to support the notion that the king ruled both his own kingdom and Church within its boundaries, a theory known as caesaropapism. On the other side was the Catholic doctrine that the Pope, as the Vicar of Christ on earth, should have the authority over the Church. In the West the issue of the separation of church and state during the medieval period centered on monarchs who ruled in the secular sphere, at the beginning of the Protestant Reformation, Martin Luther articulated a doctrine of the two kingdoms. While there was a diversity of views in the days of the Radical Reformation. Anabaptists came to teach that religion should never be compelled by state power, approaching the issue of church-state relations primarily from the position of protecting the church from the state. In the 1530s, Henry VIII, angered by the Pope Clement VIIs refusal to annul his marriage to Catherine of Aragon, decided to break with the Church and set himself as ruler of the Church of England. The monarchs of Great Britain have retained ecclesiastical authority in the Church of England since Henry VIII, having the current title, englands ecclesiastical intermixing did not spread widely, however, due to the extensive persecution of Catholics that resulted from Henrys power grab. Some of these people voluntarily sailed to the American Colonies specifically for this purpose, the concept of separating church and state is often credited to the writings of English philosopher John Locke. For Locke, this created a right in the liberty of conscience. At the same period of the 17th century, Pierre Bayle and some fideists were forerunners of the separation of Church and State, maintaining that faith was independent of reason
6.
New World
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The New World is one of the names used for the Earths Western Hemisphere, specifically the Americas. The term was coined by Florentine explorer Amerigo Vespucci, the Americas were also referred to as the fourth part of the world. New World are meaningful in historical context and for the purpose of distinguishing the worlds major ecozones, and to classify plant and animal species that originated therein. One can speak of the New World in a context, e. g. when discussing the voyages of Christopher Columbus. For lack of alternatives, the term is still useful to those discussing issues that concern the Americas. The term New World is used in a context, when one speaks of Old World. Biological taxonomists often attach the New World label to groups of species that are exclusively in the Americas, to distinguish them from their counterparts in the Old World. New World monkeys, New World vultures, New World warblers, the label is also often used in agriculture. Common Old World crops, and domesticated animals did not exist in the Americas until they were introduced by contact in the 1490s. Other famous New World crops include the cashew, cocoa, rubber, sunflower, tobacco, and vanilla, there are rare instances of overlap, e. g. In wine terminology, New World has a different definition, Vespucci was finally convinced when he proceeded on his mapping expedition through 1501-02, covering the huge stretch of coast of eastern Brazil. But this opinion is false, and entirely opposed to the truth, Vespuccis letter was a publishing sensation in Europe, immediately reprinted in several other countries. The Venetian explorer Alvise Cadamosto had used the term un altro mundo to refer to sub-Saharan Africa, however, this was merely a literary flourish, not a suggestion of a new fourth part of the world. Cadamosto was quite aware sub-Saharan Africa was firmly part of the African continent, the Italian-born Spanish chronicler Peter Martyr dAnghiera often shares credit with Vespucci for designating the Americas as a new world. Peter Martyr used the term Orbe Novo in the title of his history of the discovery of the Americas as a whole, a year later, Peter Martyr again refers to the marvels of the New Globe and the Western hemisphere. Christopher Columbus touched the continent of South America in his 1498 third voyage, in another letter, Columbus refers to having reached a new heavens and world and that he had placed another world under the dominion of the Kings of Spain. The Vespucci passage above applied the New World label to merely the continental landmass of South America, although the proceedings of the Toro-Burgos conferences are missing, it is almost certain that Vespucci articulated his recent New World thesis to his fellow navigators there. In English usage the term New World was problematic and only accepted relatively late, while it became generally accepted after Vespucci that Columbuss discoveries were not Asia but a New World, the geographic relationship between the two continents was still unclear
7.
Thirteen Colonies
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The Thirteen Colonies were a group of British colonies on the east coast of North America founded in the 17th and 18th centuries that declared independence in 1776 and formed the United States. The Thirteen Colonies had very similar political, constitutional, and legal systems and they were part of Britains possessions in the New World, which also included colonies in present-day Canada and the Caribbean, as well as East and West Florida. However, the Thirteen Colonies had a degree of self-government and active local elections. In the 1750s, the colonies began collaborating with each other instead of dealing directly with Britain, Colonial decisions were subject to approval by the governor and the home government. There were also substantial populations of African slaves in some of the colonies, especially Virginia, the Carolinas, the names of the colonies were chosen by the founders and proprietors, subject to royal approval, and given in the founding charters. Nine of the thirteen chose to include in their names the term Province of, later residents tended to drop the ambiguous terminology, as in the map shown in the article Province of New Jersey, which is labeled simply East Jersey and West Jersey. In July 1776, they formed a new nation called the United States of America, the new nation achieved that goal by winning the American Revolutionary War with the aid of France, the Netherlands, and Spain. The American flag features thirteen horizontal stripes which represent these original thirteen colonies, besides these thirteen colonies, Britain had another dozen in the New World. Those in the British West Indies, Newfoundland, the Province of Quebec, Nova Scotia, Prince Edward Island, Bermuda, and East and West Florida remained loyal to the crown throughout the war. The British crown had recently acquired those lands, and many of the issues facing the Thirteen Colonies did not apply to them, especially in the case of Quebec. Contemporary documents usually list the thirteen colonies of British North America in geographical order, the consolidation collapsed after the Glorious Revolution of 1688–89, and the nine former colonies re-established their separate identities in 1689. Massachusetts Bay Colony Settled in 1630 by Puritans from England, the colonial charter was revoked in 1684, and a new charter was issued in 1691 establishing an enlarged Province of Massachusetts Bay. Province of Maine Settled in 1622, the Massachusetts Bay Colony claimed the Maine territory in the 1650s, then limited to present-day southernmost Maine. Parts of Maine east of the Kennebec River were also part of New York in the half of the 17th century. These areas were made part of the Province of Massachusetts Bay in the charter of 1691. Plymouth Colony Settled in 1620 by the Pilgrims, plymouth was merged into the Province of Massachusetts Bay in the charter of 1691. Saybrook Colony Founded in 1635 and merged with Connecticut Colony in 1644, New Haven Colony Settled in late 1637. New Netherland Extensive region centered about New Amsterdam at the tip of Manhattan Island
8.
Canada under British rule
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Canada first came under British rule with the Treaty of Paris which ceded New France, of which Canada was a part, to the British Empire. Gradually, other territories, colonies, and provinces that were part of British North America would be added to Canada. The Royal Proclamation of 1763 enlarged the colony of Canada under the name of the Province of Quebec, with the Act of Union 1840 Upper and Lower Canada were joined to become the United Province of Canada. A number of other British colonies, such as Newfoundland and British Columbia, in North America, the Seven Years War officially ended with the signing of the Treaty of Paris on February 10,1763. As part of the treaty, France ceded all North American lands to Britain, except Louisiana, the Quebec Act became one of the Intolerable Acts that infuriated the thirteen British colonies in what would become the United States of America. In Acadia, the British had expelled French-speaking populations in 1755 from Acadia to Louisiana, creating the Cajun population, in the former French territory of Acadia, the British were confronted by a relatively large and well-established Catholic Mikmaq and Wabanaki Confederacy. The British Conquest of Acadia happened in 1710, much earlier than in what would become the rest of modern-day Canada, the Mikmaq never ceded land to either France or England. The first immigration of Protestants happened in the province with the founding of Halifax, the establishment of Halifax sparked Father Le Loutres War, which, in turn, led to the British expelling the Acadians from the region during the French and Indian War. As they later captured Cape Breton Island and Prince Edward Island, the few Acadians who managed to return to the area have created the contemporary Acadian society. Once the land was emptied, other settlements were formed by New England Planters, in 1775, American revolutionaries attempted to push their insurrection into Quebec. The habitants were divided, in areas, there was significant support. The Patriots laid siege to Fort Saint-Jean, capturing it and Montreal in November 1775 and they then marched on Quebec City, where an attempt to take the city on December 31,1775, failed. Following an ineffectual siege, the arrival of British troops in May 1776 sent the Patriots into retreat back toward Montreal, an attempt against British troops at Trois-Rivières failed, and the Patriots were driven from the province in June. Leaving with the army were about 250 Québécois in two regiments, James Livingstons 1st Canadian Regiment, and Moses Hazens 2nd Canadian Regiment. Quebeckers living in the forts of the Great Lakes region also massively sided with the Patriots and were instrumental in the taking of the fort by the Patriots. The only major event of their resistance was the Battle of Fort Cumberland, when Eddy and a force of Massachusetts Patriots, Acadians. The siege was broken and Eddys forces were scattered when British reinforcements arrived, Eddy and Allan continued to make trouble on the frontier between what are now Maine and New Brunswick from a base in Machias for several years. The Maritime provinces were affected by privateering, and raids on settlements by privateers in violation of their letters of marque
9.
Plymouth Colony
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Plymouth Colony was an English colonial venture in North America from 1620 to 1691. The first settlement of the Plymouth Colony was at New Plymouth, the settlement served as the capital of the colony, and is the modern town of Plymouth, Massachusetts. At its height, Plymouth Colony occupied most of the portion of the modern state of Massachusetts. Plymouth Colony was founded by a group of Separatists initially known as the Brownist Emigration and Anglicans, who came to be known as the Pilgrims. The colony was able to establish a treaty with Chief Massasoit which helped to ensure its success, in this, they were aided by Squanto and it played a central role in King Philips War, one of the earliest of the Indian Wars. Ultimately, the colony was merged with the Massachusetts Bay Colony, despite the colonys relatively short existence, Plymouth holds a special role in American history. The social and legal systems of the colony became closely tied to their religious beliefs, many of the people and events surrounding Plymouth Colony have become part of American folklore, including the North American tradition known as Thanksgiving and the monument known as Plymouth Rock. Plymouth Colony was founded by a group of English separatists who later came to be known as the Pilgrims, the core group was part of a Congregationalist congregation led by William Bradford. The congregation began to feel the pressures of religious persecution while still in the English village of Scrooby, near East Retford, in 1607, Archbishop Tobias Matthew raided homes and imprisoned several members of the congregation. The congregation then left England in 1609 and emigrated to the Netherlands, first to Amsterdam, in Leiden, the congregation gained the freedom to worship as they chose, but Dutch society was unfamiliar to them. Scrooby had been a community, whereas Leiden was a thriving industrial center. The community remained close-knit, but their children began adopting Dutch language and customs, the Separatists were also still not free from the persecutions of the English Crown. English authorities came to Leiden to arrest William Brewster in 1618, after he published comments critical of the King of England. Brewster escaped arrest, but the events spurred the congregation to move farther from England. This land patent allowed them to settle at the mouth of the Hudson River and they then sought financing through the Merchant Adventurers, a group of businessmen who principally viewed the colony as a means of making a profit. Upon arriving in America, the Pilgrims began working to repay their debts, using the financing secured from the Merchant Adventurers, the Colonists bought provisions and obtained passage on two ships, the Mayflower and the Speedwell. The Congregation and the colonists finally boarded the Speedwell in July 1620 in the Dutch port of Delfshaven. Speedwell was re-rigged with larger masts before leaving Holland and setting out to meet Mayflower in Southampton, the Mayflower was purchased in London
10.
History of religion in the United States
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The religious history of the United States began with the first Pilgrim settlers who came on the Mayflower in the year 1620. Their Protestant faith motivated their movement as a community to the New World from Europe where they could practice in peace. The Spanish set up a network of Catholic missions in California. There were a few French Catholic churches and institutions in Louisiana, Most of the settlers came from Protestant backgrounds in Britain and the Continent, with a small proportion of Catholics and a few Jews in port cities. The English and the German Americans brought along multiple Protestant denominations, several colonies had an established church, which meant that local tax money went to the established denomination. Freedom of religion became a basic American principle, and numerous new movements emerged, historians debate how influential Christianity was in the era of the American Revolution. Many of the fathers were active in a local church, some of them, such as Jefferson, Franklin. The First Great Awakening, the nations first major revival in the middle of the 18th century injected new vigor into Christian faith. Religion in the period of the Second Great Awakening became increasingly involved in reform movements. Most of the set up colleges to train new generations of leaders. Later the Roman Catholics also set up colleges and a parochial school system to avoid the Protestant tone of the public schools. Black Americans, once freed from slavery, were active in forming their own churches, most of them Baptist or Methodist. In the late 19th and early 20th century most major denominations started overseas missionary activity, the Mainline Protestant denominations promoted the Social Gospel in the early 20th century, calling on Americans to reform their society, the demand for prohibition of liquor was especially strong. After 1970, the mainline denominations lost membership and influence, the more conservative evangelical, fundamentalist, and charismatic denominations grew rapidly until the 1990s and helped form the Religious Right in politics. The Catholic element grew steadily, especially from Hispanic immigration after 1970, as Europe secularized in the late 20th century, the Americans largely resisted the trend, so that by the 21st century the U. S. was one of the most strongly Christian of all major nations. Religiously based moral positions on such as abortion and homosexuality played a hotly debated role in American politics. The U. S. census has never asked Americans directly about their religion or religious beliefs, finke and Starke conducted a statistical analysis of the official census data after 1850, and Atlas for 1776, to estimate the number of Americans who were adherents to a specific denomination. In 1776 their estimate is 17%, in the late 19th century, 1850-1890, the rate increased from 34% to 45%
11.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
12.
Christian state
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Historically, the nations of Armenia, Aksum, Georgia, as well as the Roman Empire and Byzantine Empire declared themselves as Christian states. A Christian state stands in contrast to a state, an atheist state, or another religious state. In 380 AD, the Edict of Thessalonica made the Roman Empire a Christian state, establishing Nicene Christianity, in the form of its State Church, as its official religion. After its fall, under the emperor Justinian, the Byzantine Empire became the worlds predominant Christian state, based on Roman law, Greek culture, and the Greek language. John Binns describes this era, writing that, As a Christian state, Armenia embraced Christianity as the religion of the King, the nobles, in 337 AD, following the conversion of Mirian and Nana, the country of Georgia became a Christian state. In the 4th century AD, the Kingdom of Aksum, after Ezanas conversion to the faith, the constitution of Costa Rica states that The Roman Catholic and Apostolic Religion is the religion of the State. As such, Catholic Christian holy days are recognized by the government and public schools provide religious education, although parents are able to opt-out their children if they choose to do so. As early as the 11th century AD, Denmark was considered to be a Christian state, with the Church of Denmark, a member of the Lutheran World Federation, being the state church. Wasif Shadid, a professor at Leiden University writes that,82. 1% of the population of Denmark are members of the Lutheran Church of Denmark. Barbara Yorke writes that the Carolingian Renaissance heightened appreciation within England of the role of king, greece is a Christian state, with the Greek Orthodox Church playing a dominant role in the life of the country. Around 1000 AD, Iceland became a Christian state, the Encyclopedia of Protestantism states that, All public schools have mandatory education in Christianity, although an exemption may be considered by the Minister of Education. Liechtensteins constitution designates the Catholic Church as being the state Church of that country, in public schools, per article 16 of the Constitution of Liechtenstein, religious education is given by Church authorities. Section Two of the Constitution of Malta specifies the states religion as being the Roman Catholic Apostolic Religion, article 9 of the Constitution of Monaco describes La religion catholique, apostolique et romaine as the religion of the state. The modern Constitution of Norway stipulates that The Church of Norway, as such, the Norwegian constitution decrees that Lutheranism is the official religion of the State and that the King is the supreme temporal head of the Church. The Church of Norway is responsible for the maintenance of church buildings, john T. Flint writes that Over 90 percent of the population are married by state church clergymen, have their children baptized and confirmed, and finally are buried with a church service. Tonga became a Christian state under George Tupou I in the 19th century, with the Free Wesleyan Church, under the rule of George I, there was established a rigorous constitutional clause regulating observation of the Sabbath. The Church of Tuvalu, a Reformed Church in the Congregationalist tradition, is the church of Tuvalu and was established as such in 1991. The Constitution of Tuvalu identifies Tuvalu as an independent State based on Christian principles
13.
The Protectorate
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The Protectorate was the period during the Commonwealth when England, Ireland and Scotland were governed by a Lord Protector. This marked the end of the Protectorate and the start of a period of rule by the Rump Parliament as the legislature. Since 1649 and prior to the Protectorate, England, Ireland and later Scotland had been governed as a republic by the Council of State, all of Ireland came under the same governance with the appointment of a Parliamentary military governor in Dublin. Scotland was invaded, subjugated and placed under an English military governor first appointed in 1651, the process of placing the governance of Scotland on a more long term constitutional footing began shortly after the defeat of the Scottish Royalists and Charles II at the Battle of Worcester. On 4 July a Nominated Assembly, nicknamed the Assembly of Saints or Barebones Parliament and those who refused to recognise the motion were forcibly ejected by soldiers. After the dissolution of the Barebones Parliament, John Lambert put forward a new constitution known as the Instrument of Government and it made Cromwell Lord Protector for life to undertake “the chief magistracy and the administration of government”. He had the power to call and dissolve Parliaments but obliged under the Instrument to seek the majority vote of the Council of State. However, Cromwells power was buttressed by his continuing popularity among the army, which he had built up during the civil wars. Cromwell was sworn in as Lord Protector on 16 December 1653, rather than opposing Parliament’s bill, Cromwell dissolved them on 22 January 1655. After a royalist uprising led by Sir John Penruddock, Cromwell divided England into military districts ruled by Army Major-Generals who answered only to him, the fifteen major generals and deputy major generals—called godly governors—were central not only to national security, but Cromwells moral crusade. The generals supervised militia forces and security commissions, collected taxes, commissioners for securing the peace of the commonwealth were appointed to work with them in every county. While a few of these commissioners were career politicians, most were zealous puritans who welcomed the major-generals with open arms, however, the major-generals lasted less than a year. Many feared they threatened their reform efforts and authority, ultimately, however, Cromwells failure to support his men, sacrificing them to his opponents, caused their demise. Their activities between November 1655 and September 1656 had, however, reopened the wounds of the 1640s, during this period Oliver Cromwell also faced challenges in foreign policy. The First Anglo-Dutch War which had broken out in 1652, against the Dutch Republic, was won by Admiral Robert Blake in 1654. Having negotiated peace with the Dutch, Cromwell then proceeded to engage the Spanish in warfare and this involved secret preparations for an attack on the Spanish colonies in the Caribbean. This resulted in the invasion of Jamaica, which became an English colony. The Lord Protector became aware of the contribution the Jewish community made to the success of Holland
14.
Oliver Cromwell
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Oliver Cromwell was an English military and political leader and later Lord Protector of the Commonwealth of England, Scotland, and Ireland. Cromwell was born into the gentry, albeit to a family descended from the sister of King Henry VIIIs minister Thomas Cromwell. Little is known of the first 40 years of his life as only four of his letters survive alongside a summary of a speech he delivered in 1628. He became an Independent Puritan after undergoing a conversion in the 1630s. He was a religious man, a self-styled Puritan Moses. He was elected Member of Parliament for Huntingdon in 1628 and for Cambridge in the Short and he entered the English Civil War on the side of the Roundheads or Parliamentarians. Cromwell was one of the signatories of King Charles Is death warrant in 1649 and he was selected to take command of the English campaign in Ireland in 1649–1650. Cromwells forces defeated the Confederate and Royalist coalition in Ireland and occupied the country, during this period, a series of Penal Laws were passed against Roman Catholics, and a substantial amount of their land was confiscated. Cromwell also led a campaign against the Scottish army between 1650 and 1651, as a ruler, he executed an aggressive and effective foreign policy. He died from natural causes in 1658 and was buried in Westminster Abbey, the Royalists returned to power in 1660, and they had his corpse dug up, hung in chains, and beheaded. In a 2002 BBC poll in Britain, Cromwell, sponsored by military historian Richard Holmes was selected as one of the ten greatest Britons of all time. However, his measures against Catholics in Scotland and Ireland have been characterised as genocidal or near-genocidal, Cromwell was born in Huntingdon on 25 April 1599 to Robert Cromwell and Elizabeth Steward. Katherine married Morgan ap William, son of William ap Yevan of Wales, Henry suggested to Sir Richard Williams, who was the first to use a surname in his family, that he use Cromwell, in honour of his uncle Thomas Cromwell. They had ten children, but Oliver, the child, was the only boy to survive infancy. Jasper was the uncle of Henry VII and great uncle of Henry VIII, Cromwells paternal grandfather Sir Henry Williams was one of the two wealthiest landowners in Huntingdonshire. Cromwells father Robert was of modest means but still a part of the gentry class, as a younger son with many siblings, Robert inherited only a house at Huntingdon and a small amount of land. This land would have generated an income of up to £300 a year, near the bottom of the range of gentry incomes, Cromwell himself in 1654 said, I was by birth a gentleman, living neither in considerable height, nor yet in obscurity. He was baptised on 29 April 1599 at St Johns Church and he went on to study at Sidney Sussex College, Cambridge, then a recently founded college with a strong Puritan ethos
15.
James VI and I
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James VI and I was King of Scotland as James VI from 24 July 1567 and King of England and Ireland as James I from the union of the Scottish and English crowns on 24 March 1603 until his death. The kingdoms of Scotland and England were individual sovereign states, with their own parliaments, judiciary, and laws, though both were ruled by James in personal union. James was the son of Mary, Queen of Scots, James succeeded to the Scottish throne at the age of thirteen months, after his mother Mary was compelled to abdicate in his favour. Four different regents governed during his minority, which ended officially in 1578, in 1603, he succeeded the last Tudor monarch of England and Ireland, Elizabeth I, who died without issue. He continued to reign in all three kingdoms for 22 years, a period known after him as the Jacobean era, until his death in 1625 at the age of 58. After the Union of the Crowns, he based himself in England from 1603, only returning to Scotland once in 1617 and he was a major advocate of a single parliament for England and Scotland. In his reign, the Plantation of Ulster and British colonization of the Americas began, at 57 years and 246 days, Jamess reign in Scotland was longer than those of any of his predecessors. He achieved most of his aims in Scotland but faced difficulties in England, including the Gunpowder Plot in 1605. James himself was a scholar, the author of works such as Daemonologie, The True Law of Free Monarchies. He sponsored the translation of the Bible that would later be named after him, Sir Anthony Weldon claimed that James had been termed the wisest fool in Christendom, an epithet associated with his character ever since. Since the latter half of the 20th century, historians have tended to revise Jamess reputation and treat him as a serious, James was the only son of Mary, Queen of Scots, and her second husband, Henry Stuart, Lord Darnley. Both Mary and Darnley were great-grandchildren of Henry VII of England through Margaret Tudor, Marys rule over Scotland was insecure, and she and her husband, being Roman Catholics, faced a rebellion by Protestant noblemen. James was born on 19 June 1566 at Edinburgh Castle, and as the eldest son and heir apparent of the monarch automatically became Duke of Rothesay and Prince and he was baptised Charles James or James Charles on 17 December 1566 in a Catholic ceremony held at Stirling Castle. His godparents were Charles IX of France, Elizabeth I of England, Mary refused to let the Archbishop of St Andrews, whom she referred to as a pocky priest, spit in the childs mouth, as was then the custom. The subsequent entertainment, devised by Frenchman Bastian Pagez, featured men dressed as satyrs and sporting tails, Jamess father, Darnley, was murdered on 10 February 1567 at Kirk o Field, Edinburgh, perhaps in revenge for Rizzios death. James inherited his fathers titles of Duke of Albany and Earl of Ross, Mary was already unpopular, and her marriage on 15 May 1567 to James Hepburn, 4th Earl of Bothwell, who was widely suspected of murdering Darnley, heightened widespread bad feeling towards her. In June 1567, Protestant rebels arrested Mary and imprisoned her in Loch Leven Castle and she was forced to abdicate on 24 July 1567 in favour of the infant James and to appoint her illegitimate half-brother, James Stewart, Earl of Moray, as regent. The care of James was entrusted to the Earl and Countess of Mar, to be conserved, nursed, and upbrought in the security of Stirling Castle
16.
Commonwealth of England
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The republics existence was declared through An Act declaring England to be a Commonwealth, adopted by the Rump Parliament on 19 May 1649. Power in the early Commonwealth was vested primarily in the Parliament, the Rump was created by Prides Purge of those members of the Long Parliament who did not support the political position of the Grandees in the New Model Army. Just before and after the execution of King Charles I on 30 January 1649, with the abolition of the monarchy, Privy Council and the House of Lords, it had unchecked executive and legislative power. The English Council of State, which replaced the Privy Council and it was selected by the Rump, and most of its members were MPs. However, the Rump depended on the support of the Army with which it had an uneasy relationship. After the execution of Charles I, the House of Commons abolished the monarchy and it declared the people of England and of all the Dominions and Territories thereunto belonging to be henceforth under the governance of a Commonwealth, effectively a republic. In Prides Purge, all members of parliament who would not accept the need to bring the King to trial had been removed, thus the Rump never had more than two hundred members. Most Rumpers were gentry, though there was a proportion of lesser gentry. Less than one-quarter of them were regicides and this left the Rump as basically a conservative body whose vested interests in the existing land ownership and legal systems made it unlikely to want to reform them. For the first two years of the Commonwealth, the Rump faced economic depression and the risk of invasion from Scotland and Ireland, by 1653 Cromwell and the Army had largely eliminated these threats. There were many disagreements amongst factions of the Rump, some wanted a republic, but others favoured retaining some type of monarchical government. Most of Englands traditional ruling classes regarded the Rump as a government made up of regicides. However, they were aware that the Rump might be all that stood in the way of an outright military dictatorship. High taxes, mainly to pay the Army, were resented by the gentry, limited reforms were enough to antagonise the ruling class but not enough to satisfy the radicals. Despite its unpopularity, the Rump was a link with the old constitution, by 1653, France and Spain had recognised Englands new government. Though the Church of England was retained, episcopacy was suppressed, mainly on the insistence of the Army, many independent churches were tolerated, although everyone still had to pay tithes to the established church. Some small improvements were made to law and court procedure, for example, however, there were no widespread reforms of the common law. This would have upset the gentry, who regarded the law as reinforcing their status
17.
Restoration (England)
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The term Restoration is used to describe both the actual event by which the monarchy was restored, and the period of several years afterwards in which a new political settlement was established. It is very used to cover the whole reign of Charles II. Richard Cromwells main weakness was that he did not have the confidence of the army, after seven months, an army faction known as the Wallingford House party removed him on 6 May 1659 and reinstalled the Rump Parliament. Charles Fleetwood was appointed a member of the Committee of Safety and of the Council of State, on 9 June 1659, he was nominated lord-general of the army. However, his leadership was undermined in Parliament, which chose to disregard the armys authority in a fashion to the post-First Civil War Parliament. A royalist uprising was planned for 1 August 1659, but it was foiled, however, Sir George Booth gained control of Cheshire, Charles II hoped that with Spanish support he could effect a landing, but none was forthcoming. Booth held Cheshire until the end of August when he was defeated by General Lambert, the Commons, on 12 October 1659, cashiered General John Lambert and other officers, and installed Fleetwood as chief of a military council under the authority of the Speaker. The next day Lambert ordered that the doors of the House be shut, on 26 October a Committee of Safety was appointed, of which Fleetwood and Lambert were members. Lambert was appointed major-general of all the forces in England and Scotland, the Committee of Safety sent Lambert with a large force to meet George Monck, who was in command of the English forces in Scotland, and either negotiate with him or force him to come to terms. It was into this atmosphere that Monck, the governor of Scotland under the Cromwells, lamberts army began to desert him, and he returned to London almost alone. The Presbyterian members, excluded in Prides Purge of 1648, were recalled, Fleetwood was deprived of his command and ordered to appear before Parliament to answer for his conduct. On 3 March 1660, Lambert was sent to the Tower of London, Lambert was incarcerated and died in custody on Guernsey in 1694, Ingoldsby was indeed pardoned. On 4 April 1660, Charles II issued the Declaration of Breda, Monck organised the Convention Parliament, which met for the first time on 25 April. On 8 May it proclaimed that King Charles II had been the monarch since the execution of Charles I on 30 January 1649. Constitutionally, it was as if the last nineteen years had never happened, Charles returned from exile, leaving the Hague on 23 May and landing at Dover on 25 May. He entered London on 29 May, his birthday, to celebrate his Majestys Return to his Parliament,29 May was made a public holiday, popularly known as Oak Apple Day. He was crowned at Westminster Abbey on 23 April 1661, some contemporaries described the Restoration as a divinely ordained miracle. The sudden and unexpected deliverance from usurpation and tyranny was interpreted as a restoration of the natural, the Cavalier Parliament convened for the first time on 8 May 1661, and it would endure for over 17 years, finally being dissolved on 24 January 1679
18.
Episcopacy
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An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. Churches with an episcopal polity are governed by bishops, practicing their authorities in the dioceses and conferences or synods, bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus. Bishops with such authority are said to represent the historical episcopate or historic episcopate, Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament. In some systems, bishops may be subject to higher-ranking bishops and they also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, for much of the written history of institutional Christianity, episcopal government was the only known form of church organization. The definition of the word episcopal has variation among Christian traditions, there are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology, for some, episcopal churches are churches that use a hierarchy of bishops that regard themselves as being in an unbroken, personal apostolic succession. Episcopal is also used to distinguish between the various organizational structures of denominations. For instance, the word presbyterian is used to describe a church governed by a hierarchy of assemblies of elected elders, similarly, episcopal is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are referred to as Congregational. More specifically, the title Episcopal is applied to several churches historically based within Anglicanism including those still in communion with the Church of England, many Methodist churches retain the form and function of episcopal polity, although in a modified form, called connexionalism. All orthodox Christians were in churches with a government, that is, one Church under local bishops. Writing between ca.85 and 110, St. Ignatius of Antioch, Patriarch of Antioch, was the earliest of the Church fathers to define the importance of episcopal government. Assuming Ignatius view was the Apostolic teaching and practice, the line of succession was unbroken and passed through the four ancient Patriarchal sees, Rome, Jerusalem, Antioch, some organizations, though aloof from the political wranglings of imperial Christianity, nevertheless also practiced episcopal polity. The single Roman Empire was divided between two autonomous administrative centers, Roman and Constantinopolitan, West and East, Latin speaking and Greek speaking. This remained the status quo through the fourth century, a deep chasm developed between the East and West, becoming critical around 350, known as the Aryan, or Nicene controversy. The Eastern Christian Churches were thought by Constantine to believe against the Trinity, Hilary, Bishop of Poitiers, France, believed that the Eastern Church should be given the opportunity to, at least, be educated on the subject. Constantine, in his wisdom, and upset by disagreement, banished Hilary to the East and this truth became known in the West, though some differences lingered
19.
Act of Uniformity 1662
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The Act of Uniformity 1662 is an Act of the Parliament of England. A few sections of this Act were still in force in the United Kingdom at the end of 2010. As an immediate result of this Act, over 2,000 clergymen refused to take the oath and were expelled from the Church of England in what known as the Great Ejection of 1662. The Act of Uniformity itself is one of four pieces of legislation, known as the Clarendon Code, named after Edward Hyde, Earl of Clarendon. The effect of this act was to exclude nonconformists from public office and this legislation was rescinded in 1828. The Act of Uniformity 1662 - This second statute made use of the Book of Common Prayer compulsory in religious service, upwards of 2000 clergy refused to comply with this act, and were forced to resign their livings. The Conventicle Act - This act forbade conventicles of more than 5 people who were not members of the same household, the purpose was to prevent dissenting religious groups from meeting. They were also forbidden to teach in schools and this act was not rescinded until 1812. Another Act, the Quaker Act, required subjects to swear an oath of allegiance to the king, the Book of Common Prayer introduced by Charles II was substantially the same as Elizabeths version of 1559, itself based on Cranmers earlier versions of 1549 and 1552. Apart from minor changes this remains the official and permanent legal version of prayer authorised by Parliament, the Toleration Act 1688 allowed certain dissenters places and freedom to worship, provided they accept to subscribe to an oath. The provisions of the Act of Uniformity 1662 were modified and partly revoked by the Act of Uniformity Amendment Act 1872, Act of Uniformity Conformist Nonconformist Puritans Pit Religion in the United Kingdom Edmund Calamy. Text of the Act Text of the Act, in Statutes of the Realm, vol 5 at British History Online Text of the Act of Uniformity 1662 as in force today within the United Kingdom, from legislation. gov. uk
20.
Ordination
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Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are also no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, hence, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
21.
Nonconformist
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In English church history, a nonconformist was a Protestant Christian who did not conform to the governance and usages of the established Church of England. Broad use of the term was precipitated after the Restoration of the British monarchy in 1660, by the late 19th-century the term specifically included the Reformed Christians, plus the Baptists and Methodists. The English Dissenters such as the Puritans who violated the Act of Uniformity 1559 — typically by practising radical, sometimes separatist, in England and Wales in the late 19th century the new terms free churchman and Free Church started to replace dissenter or Nonconformist. One influential nonconformist minister is Matthew Henry, who beginning in 1710 published his multi-volume Commentary that is still used, issac Watts is an equally recognized nonconformist minister whose hymns are still sung by Christians worldwide. The Act of Uniformity of 1662 required churchmen to use all rites and ceremonies as prescribed in the Book of Common Prayer. Consequently, nearly 2,000 clergymen were ejected from the church for refusing to comply with the provisions of the act. The Great Ejection created an abiding public consciousness of non-conformity, thereafter, a Nonconformist was any English subject belonging to a non-Anglican church or a non-Christian religion. More broadly, any person who advocated religious liberty was typically called out as Nonconformist, culturally, in England and Wales, discrimination against Nonconformists endured even longer. Presbyterians, Congregationalists, Baptists, Calvinists, other reformed groups, following the act, other groups, including Methodists, Unitarians, Quakers, Plymouth Brethren, and the English Moravians were officially labelled as Nonconformists as they became established. A religious census in 1851 revealed Nonconformist comprised about half that of the people who attended services on Sundays. In the larger manufacturing areas, Nonconformists clearly outnumbered members of the Church of England, in Wales in 1850, Nonconformist chapel attendance significantly outnumbered Anglican church attendance. Historians distinguish two categories of Dissenters, or Nonconformists, in addition to the evangelicals or Low Church element in the Church of England, Old Dissenters, dating from the 16th and 17th centuries, included Baptists, Congregationalists, Quakers, Unitarians, and Presbyterians outside Scotland. New Dissenters emerged in the 18th century and were mainly Methodists, the Nonconformist Conscience was their moral sensibility which they tried to implement in British politics. The Nonconformist conscience of the Old group emphasized religious freedom and equality, pursuit of justice, and opposition to discrimination, compulsion, the New Dissenters stressed personal morality issues, including sexuality, temperance, family values, and Sabbath-keeping. Both factions were active, but until mid-19th century the Old group supported mostly Whigs and Liberals in politics. In the late 19th the New Dissenters mostly switched to the Liberal Party, the result was a merging of the two groups, strengthening their great weight as a political pressure group. The joined together on new issues especially regarding schools and temperance, by 1914 the linkage was weakening and by the 1920s it was virtually dead. Dissenters demanded removal of political and civil disabilities that applied to them, the Anglican establishment strongly resisted until 1828
22.
Believer's baptism
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Believers baptism is the Christian practice of baptism as this is understood by many evangelical denominations, particularly those that descend from the Anabaptist and English Baptist tradition. According to their understanding, a person is baptized on the basis of his or her profession of faith in Jesus Christ and as admission into a local community of faith. The contrasting belief, held in other Christian churches, is infant baptism, baptisms are performed in various ways, believers baptism by immersion or pouring and infant baptism by affusion, aspersion or immersion. Believers baptism is often referred to as adult baptism, even though children may be baptized so long as they are old enough to earnestly profess their faith. The oldest surviving manual of church discipline, the Didache, envisions the baptism of adults, in many instances, citizens of a nation were required under penalty of law to belong to the state church. Infant baptism marked the infant as a citizen of the nation, however, his mother, Monica, was a Christian. St. Augustine was baptized at the age of 30 by St. Ambrose, in addition, earlier patristical writings such as Didache and Tertullian prescribe baptismal candidates to fasting, prayer, confessions, etc. before being allowed to be baptized. Tertullian writes, Christians are made, not born, on the other hand, Tertullian acknowledges that infant baptism was a common practice in his day. Tertullian later in life became a Montanist and the views on post-baptismal sin which that sect took affected some of his writing. Several ecclesiastical histories seem to omit any discussion of infant baptism, Eusebius of Caesarea gives ample discussion of baptisms, but makes no reference to the baptism of infants. Instead, Eusebius discusses the positions, particularly during the time of Cyprian. Likewise, the history of Socrates Scholasticus mentions a handful of examples of baptisms. However, by time the practice of baptizing infants was common. Similarly, the history written by Evagrius Scholasticus also provides descriptions of baptisms. The book Martyrs Mirror documents the history of credobaptists through 1660, the early church witness is mixed with respect to an age of baptism, with some references to infants being baptized and others indicating that the spirit and body mature together. Beginining with Augustine, the Catholic Church solidified the practice of infant baptism, in the early 16th century, the Anabaptist movement began demanding that baptismal candidates be able to make a confession of faith that is freely chosen, thus rejecting the baptism of infants. This and other differences led both Catholics and Protestants to persecute the Anabaptists, executing them by fire or sword or drowning. These groups sprang up across Europe and later spread to Russia, in 1609, the Baptist movement applies this practice in all its churches
23.
Anathema
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Anathema, in common usage, is something or someone that is detested or shunned. Its other main usage comes from the New Testament and refers to a formal ecclesiastical excommunication, however, in the Old Testament, anathema referred either to something that was consecrated or something denounced as evil or accursed and set aside for sacrificial offering. Anathema derives from Ancient Greek, ἀνάθεμα, anáthema, meaning an offering or anything dedicated, itself derived from the verb ἀνατίθημι, anatíthēmi, meaning to offer up. In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lords name, such as enemies, since weapons of the enemy were considered unholy, the meaning became anything dedicated to evil or a curse. In Church Latin, anathema was initially used by St. Paul to mean the excommunication of a heretic or an unrepentant heretic that had been excommunicated. Examples, Its no wonder then, that Paul calls down Gods curse, Gods anathema and he shrank from the venerable saint as if to avoid an anathema. In 1054, an anathema was issued by Rome against the Eastern Patriarch who then issued another one against the cardinal who delivered it, in 1526, anathema appeared in English for the first time and was used in the sense of something accursed. The consecrated object meaning was adopted a short time later. Its most common usage is in secular contexts where it is used to mean something or someone that is detested or shunned. Examples, Racial hatred was anathema to her, the idea that one would voluntarily inject poison into ones body was anathema to me. This notion was anathema to most of his countrymen, the New Testament uses the word to mean a curse and forced expulsion of someone from the Christian community. The Hebrew word was used for what was devoted, by virtue of a simple vow, not to the Lord. The noun ἀνάθεμα occurs in the Greek New Testament six times, in 1 Cor 12,3,16,22, Gal 1,8,9, Rom 9,3, Acts 23,14. Since the time of the apostles, the term anathema has come to mean a form of religious sanction. Cyril of Alexandria issued twelve anathemas against Nestorius in 431, the Orthodox Church distinguishes between separation from the communion of the Church and other epitemia laid on a person, and anathema. Epitemia, or excommunication, is limited to a specified period of time—though it always depends on the repentance of the one penanced. The lifting of anathema, however, depends solely on the repentance of the one condemned, the two causes for which a person may be anathematized are heresy and schism. Anathematization is only a last resort, and must always be preceded by attempts to reason with the offender
24.
Mennonite World Conference
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The first Mennonite World Conference was held in Basel in 1925. Its main purpose was to celebrate the 400th anniversary of Anabaptism, an assembly is convened approximately every six or seven years. Christian Neff, a Mennonite minister in Germany, is called the father of the Mennonite World Conference. Neff, through the Conference of Mennonites in South Germany, issued the call for the first gathering in 1925, as of 2009, the MWC represents 99 Mennonite and Brethren in Christ national church conferences in 56 countries. The MWC prints a quarterly publication in three languages—Spanish, English, and French This project began in 1986. The official repository of Mennonite World Conference is the Mennonite Church USA Archives
25.
Henry Barrowe
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Henry Barrowe was an English Separatist Puritan, executed for his views. He was born about 1550, in Norfolk, of a family related by marriage to Nicholas Bacon and he matriculated at Clare Hall, Cambridge, in November 1566, and graduated B. A. in 1569–1570. Afterwards he followed the court for time, leading a frivolous if not licentious life. He was a member of Grays Inn for a few years from 1576, in about 1580 or 1581 he was impressed by a sermon, he retired to the country, and was led by study and meditation to a strict form of Puritanism. Subsequently he came into relations with John Greenwood, the Separatist leader. He was associated with the brethren of the Separation in London, Greenwood was imprisoned in The Clink, and Barrowe came from the country to visit him. On 19 November 1586 he was detained by the gaoler and brought before Archbishop John Whitgift and he insisted on the illegality of this arrest, refused either to take the ex officio oath or to give bail for future appearance, and was committed to the Gatehouse Prison. They were ordered to find bail for conformity, and to remain in the Fleet Prison until it was forthcoming. He was subjected to several more examinations, once before the Privy Council at Whitehall on 18 March 1588, on these occasions he maintained the principle of separatism, denouncing the prescribed ritual of the Church as a false worship, and the bishops as oppressors and persecutors. During his imprisonments he was engaged in controversy with Robert Browne, who had yielded a partial submission to the established order. He also wrote treatises in defence of separatism and congregational independency, including, A True Description of the Visible Congregation of the Saints. A Plain Refutation of Mr Gifford’s Booke, intituled A Short Treatise Gainst the Donatistes of England A Brief Discovery of the False Church, others were written in conjunction with his fellow-prisoner, Greenwood. These writings were entrusted to friends and sent to the Netherlands for publication, by 1590 the bishops had sent several conforming Puritan ministers to confer with these controversialists, but without effect. In 1592 Greenwood, Barrowe and John Penry gained a reprieve and began meeting at a house in the Borough. Barrow and Greenwood were returned to the Clink in 1593 and it was resolved to proceed on a capital charge of devising and circulating seditious books. As the law stood, it was easy to secure a conviction. They were tried and sentenced to death on 23 March 1593, the day after sentence they were brought out as if for execution and respited. On 31 March they were taken to the gallows, and after the ropes had been placed about their necks were again respited, finally they were hanged early on the morning of 6 April
26.
Revelation
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In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Some religions have religious texts which they view as divinely or supernaturally revealed or inspired, for instance, Orthodox Jews, Christians and Muslims believe that the Torah was received from Yahweh on biblical Mount Sinai. Most Christians believe that both the Old Testament and the New Testament were inspired by God, Muslims believe the Quran was revealed by God to Muhammad word by word through the angel Gabriel. In Hinduism, some Vedas are considered apauruṣeya, not human compositions, and are supposed to have been directly revealed, and thus are called śruti, what is heard. The 15,000 handwritten pages produced by the mystic Maria Valtorta were represented as direct dictations from Jesus, aleister Crowley stated that The Book of the Law had been revealed to him through a higher being that called itself Aiwass. A revelation communicated by a supernatural entity reported as being present during the event is called a vision, direct conversations between the recipient and the supernatural entity, or physical marks such as stigmata, have been reported. In rare cases, such as that of Saint Juan Diego, the Roman Catholic concept of interior locution includes just an inner voice heard by the recipient. In the Abrahamic religions, the term is used to refer to the process by which God reveals knowledge of himself, his will, in secondary usage, revelation refers to the resulting human knowledge about God, prophecy, and other divine things. Revelation from a supernatural source plays an important role in some other religious traditions such as Buddhism, Confucianism and Taoism. Revelation may be defined as the communication of truth by God to a rational creature through means which are beyond the ordinary course of nature. George Joyce draws a distinction between revelation and inspiration, with the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In The Age of Reason, Thomas Paine develops the theology of deism, rejecting the possibility of miracles, Thomas Aquinas believed in two types of individual revelation from God, general revelation and special revelation. In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the study of nature, physics, cosmology. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles, direct revelation refers to communication from God to someone in particular. Though one may deduce the existence of God and some of Gods attributes through general revelation, Aquinas believed that special revelation is equivalent to the revelation of God in Jesus. The major theological components of Christianity, such as the Trinity and the Incarnation, are revealed in the teachings of the church, special revelation and natural revelation are complementary rather than contradictory in nature. Continuous revelation is a term for the position that God continues to reveal divine principles or commandments to humanity. In the 20th century, religious existentialists proposed that revelation held no content in and of itself, Revelation is a human response that records how we respond to God
27.
Quakers
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Quakers are members of a historically Christian group of religious movements generally known as the Religious Society of Friends. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity, to differing extents, the different movements that make up the Religious Society of Friends/Friends Church avoid creeds and hierarchical structures. In 2007, there were about 359,000 adult Quakers, in 2012, there were 377,055 adult Quakers. Some meetings of both types have Recorded Ministers in their meetings—Friends recognised for their gift of vocal ministry, the first Quakers lived in mid-17th century England. The movement arose from the Legatine-Arians and other dissenting Protestant groups, some of these early Quaker ministers were women. They emphasized a personal and direct experience of Christ, acquired through both direct religious experience and the reading and studying of the Bible. Quakers focused their private life on developing behaviour and speech reflecting emotional purity, in the past, Quakers were known for their use of thee as an ordinary pronoun, refusal to participate in war, plain dress, refusal to swear oaths, opposition to slavery, and teetotalism. & J. Clark and the big three British confectionery makers Cadbury, Rowntree and Frys, and philanthropic efforts, including abolition of slavery, prison reform, during and after the English Civil War many dissenting Christian groups emerged, including the Seekers and others. A young man named George Fox was dissatisfied with the teachings of the Church of England and he had a vision on Pendle Hill in Lancashire, England, in which he believed that the Lord let me see in what places he had a great people to be gathered. Following this he travelled around England, the Netherlands, and Barbados preaching and teaching with the aim of converting new adherents to his faith, the central theme of his Gospel message was that Christ has come to teach his people himself. His followers considered themselves to be the restoration of the true Christian church, in 1650, Fox was brought before the magistrates Gervase Bennet and Nathaniel Barton, on a charge of religious blasphemy. According to George Foxs autobiography, Bennet was the first that called us Quakers and it is thought that George Fox was referring to Isaiah 66,2 or Ezra 9,4. Thus, the name Quaker began as a way of ridiculing George Foxs admonition, Quakerism gained a considerable following in England and Wales, and the numbers increased to a peak of 60,000 in England and Wales by 1680. This was relaxed after the Declaration of Indulgence and stopped under the Act of Toleration 1689, with the restructuring of the family and household came new roles for women, Fox and Fell viewed the Quaker mother as essential to developing holy conversation in her children and husband. Quaker women were responsible for the spirituality of the larger community, coming together in meetings that regulated marriage. The persecution of Quakers in North America began in 1656 when English Quaker missionaries Mary Fisher and they were considered heretics because of their insistence on individual obedience to the Inner Light. They were imprisoned and banished by the Massachusetts Bay Colony and their books were burned, and most of their property was confiscated. They were imprisoned in terrible conditions, then deported, in 1660, English Quaker Mary Dyer was hanged on Boston Common for repeatedly defying a Puritan law banning Quakers from the colony
28.
Sin
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In a religious context, sin is the act of violating Gods will by transgressing his commandments. Sin can also be viewed as any thought or action that endangers the ideal relationship between an individual and God, or as any diversion from the ideal order for human living. To sin has been defined as to miss the mark, the word derives from Old English syn, for original *sunjō. The stem may be related to that of Latin sons, sont-is guilty, in Old English there are examples of the original general sense, ‘offence, wrong-doing, misdeed. e. In the Baháí Faith, humans are considered good, fundamentally spiritual beings. Human beings were created because of Gods immeasurable love, however, the Baháí teachings compare the human heart to a mirror, which, if turned away from the light of the sun, is incapable of receiving Gods love. Buddhism believes in the principle of karma, whereby suffering is the consequence of greed, anger. While there is no direct Buddhist equivalent of the Abrahamic concept of sin, the concept of Buddhist ethics is consequentialist in nature and is not based upon duty towards any deity. Karma means action, and in Buddhist context, motivation is the most important aspect of an action, whether karma done with mind, body and/or speech is called good or bad, depends on whether it would bring pleasant or unpleasant results to the person who does the action. One needs to purify negative karma Four Satipatthanas to free oneself from obstacles to liberation from the circle of rebirth. The purification reduces suffering and in the end one reaches Nirvana, an enlightened being is free of all the suffering and karmas, and will not be automatically born again. In the Old Testament, some sins were punishable by death in different forms, christians consider the Old Covenant to be fulfilled by the Gospel. In the New Testament however, the forgiveness of sin is effected through repentance which involves confessing the sin, Sin is forgiven, when the sinner acknowledges, confesses, and repents for their sin. The unregenerate man is expected to confess his sins to God through repentance in order to be restored to relationship with God. The unregenerate man has never before been in a relationship with God. When, as a part of his salvation, he is forgiven, he enters into a union with God which abides forever. In the Epistle to the Romans 6,23, it is mentioned that the wages of sin is death, in Jewish Christianity, sin is believed to alienate the sinner from God even though He has extreme love for mankind. It has damaged and completely severed the relationship of humanity to God and that relationship can only be restored through acceptance of Jesus Christ and his death on the cross as a satisfactory sacrifice for the sins of humanity
29.
Evil
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In religion, ethics, philosophy and psychology good and evil is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, Evil, in a general context, is the absence or opposite of that which is described as being good. Often, evil is used to denote profound immorality, in certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives, however, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or neglect. How to achieve good is also discussed in the social sciences, every language has a word expressing good in the sense of having the right or desirable quality and bad in the sense undesirable. A sense of judgment and a distinction right and wrong, good. This idea developed into a religion which spawned many sects, some of which embraced an extreme dualistic belief that the world should be shunned. Morality in this absolute sense solidifies in the dialogues of Plato, the idea is further developed in Late Antiquity by Neoplatonists, Gnostics, and Church Fathers. Medieval theology was shaped by St. Augustine of Hippo. According to the definition of St. Augustine of Hippo sin is a word, deed. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel, Old Saxon ubil, Old High German ubil, differing views also exist as to why evil might arise. Many religious and philosophical traditions claim that evil behavior is an aberration that results from the human condition. Sometimes, evil is attributed to the existence of free will, Some argue that evil itself is ultimately based in an ignorance of truth. A variety of Enlightenment thinkers have alleged the opposite, by suggesting that evil is learned as a consequence of social structures. In physics and statistical thermodynamics, the property of goodness or order is referred to as a state of low entropy. Confucianisms primary concern is with correct social relationships and the behavior appropriate to the learned or superior man, thus evil would correspond to wrong behavior. By good, I understand that which we know is useful to us. By evil, on the contrary I understand that which we certainly know hinders us from possessing anything that is good
30.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
31.
Sola fide
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The doctrine of sola fide asserts Gods pardon for guilty sinners is granted to and received through faith alone, excluding all works. All mankind, it is asserted, is fallen and sinful, under the curse of God, and incapable of saving itself from Gods wrath and curse. But God, on the basis of the life, death, and resurrection of his Son, Jesus Christ alone, grants sinners judicial pardon, or justification, which is received solely through faith. Faith is seen as passive, merely receiving Christ and all his benefits, Justification is by faith alone and is distinguished from the other graces of salvation. See the Protestant ordo salutis for more detail on the doctrine of salvation considered more broadly than justification by faith alone, historic Protestantism has held to sola-fide justification in opposition to Roman Catholicism especially, but also in opposition to significant aspects of Eastern Orthodoxy. Protestants exclude all human works from the verdict of justification. Thus, faith alone is foundational to Protestantism, and distinguishes it from other Christian denominations, according to Martin Luther, justification by faith alone is the article on which the church stands or falls. Christian theologies answer questions about the nature, function, and meaning of justification quite differently and these issues include, Is justification an event occurring instantaneously or is it an ongoing process. Is justification effected by divine action alone, by divine and human action together, is justification permanent or can it be lost. What is the relationship of justification to sanctification, the process whereby sinners become righteous and are enabled by the Holy Spirit to live lives pleasing to God, from 1510 to 1520, Luther lectured on the Psalms and the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of such as penance. He began to teach that salvation or redemption is a gift of Gods grace and he also called this doctrine the articulus stantis et cadentis ecclesiae, …if this article stands, the Church stands, if it falls, the Church falls. Lutherans follow Luther in this when they call this doctrine the material principle of theology in relation to the Bible, Luther came to understand justification as entirely the work of God. When Gods righteousness is mentioned in the gospel, it is Gods action of declaring righteous the unrighteous sinner who has faith in Jesus Christ, the righteousness by which the person is justified is not his own but that of another, Christ. That is why faith alone makes someone just and fulfills the law, Faith is that which brings the Holy Spirit through the merits of Christ. Thus faith, for Luther, is a gift from God and this faith grasps Christs righteousness and appropriates it for the believer. He explained his concept of justification in the Smalcald Articles, The first and chief article is this, Jesus Christ, our God and Lord, died for our sins and was raised again for our justification. He alone is the Lamb of God who takes away the sins of the world, All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood
32.
Congregational church
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Congregational or Congregationalist churches are Protestant churches practicing congregationalist church governance, in which each congregation independently and autonomously runs its own affairs. Congregationalism is often considered to be a part of the wider Reformed tradition, ideas of nonconforming Protestants during the Puritan Reformation of the Church of England laid foundation for these churches. Congregationalists also differed with the Reformed churches using episcopalian church governance, within the United States, the model of Congregational churches was carried by migrating settlers from New England into New York, then into the Old North West, and further. With their insistence on independent local bodies, they became important in social reform movements, including abolitionism, temperance. Congregationalist tradition has a presence in the United States, the United Kingdom, Ireland, Canada, South Africa, Australia, New Zealand and it has been introduced either by immigrant dissenter Protestants or by missionary organization such as the London Missionary Society. Congregationalists believe their model of church governance fulfils the description of the early church, Congregationalism is more easily identified as a movement than a single denomination, given its distinguishing commitment to the complete autonomy of the local congregation. The early Congregationalists shared with Anabaptist theology the ideal of a pure church and they believed the adult conversion experience was necessary for an individual to become a full member in the church, unlike other Reformed churches. As such, the Congregationalists were an influence on the Baptists. They differed in counting the children of believers in some members of the church. On the other hand, the Baptists required each member to experience conversion, in England, the Anglican system of church government was taken over by King Henry VIII. It declared the sovereign of England to be the only supreme head on earth of the Church in England. In the reign of Elizabeth I, this title was changed to Supreme Governor of the Church of England, an act still in effect. Robert Browne, Henry Barrow, John Greenwood, John Penry, William Brewster, Thomas Jollie, the underground churches in England and exiles from Holland provided about 35 out of the 102 passengers on the Mayflower, which sailed from London in July 1620. They became known in history as the Pilgrim Fathers, the early Congregationalists sought to separate themselves from the Anglican church in every possible way and even eschewed having church buildings. They met in homes for many years, in 1639 William Wroth, then Rector of the parish church at Llanvaches in Monmouthshire, established the first Independent Church in Wales according to the New England pattern, i. e. Congregational. The Tabernacle United Reformed Church at Llanvaches survives to this day, during the English Civil War, those who supported the Parliamentary cause were invited by Parliament to discuss religious matters. This government would last until 1660 when the monarch was restored, in 1658 the Congregationalists created their own version of the Westminster Confession, called the Savoy Declaration, which remains the principal subordinate standard of Congregationalism. The work in South America began in 1921 when four Argentine churches urgently requested that denominational recognition be given to George Geier, the Illinois Conference licensed Geier, who worked among Germans from Russia who were very similar to their kin in the United States and in Canada
33.
Norwich
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Norwich is a city on the River Wensum in East Anglia and lies about 100 miles north-east of London. It is the administrative centre for East Anglia and county town of Norfolk. During the 11th century, Norwich was the largest city in England after London and it remained the capital of the most populous English county until the Industrial Revolution. The urban area of Norwich had a population of 213,166 according to the 2011 Census, the parliamentary seats cross over into adjacent local-government districts. A total of 132,512 people live in the City of Norwich, Norwich is the fourth most densely populated local-government district in the East of England, with 3,480 people per square kilometre. In May 2012, Norwich was designated Englands first UNESCO City of Literature, the capital of the Iceni tribe was a settlement located near to the village of Caistor St. Edmund on the River Tas approximately 8 kilometres to the south of modern-day Norwich. Following an uprising led by Boudica around AD60 the Caistor area became the Roman capital of East Anglia named Venta Icenorum, literally the market place of the Iceni. According to a rhyme, the demise of Venta Icenorum led to the development of Norwich, Caistor was a city when Norwich was none. There are two suggested models of development for Norwich, the ancient city was a thriving centre for trade and commerce in East Anglia in 1004 AD when it was raided and burnt by Swein Forkbeard the Viking king of Denmark. Mercian coins and shards of pottery from the Rhineland dating from the 8th century suggest that trade was happening long before this. Between 924 and 939, Norwich became fully established as a town, the word Norvic appears on coins across Europe minted during this period, in the reign of King Athelstan. The Vikings were a cultural influence in Norwich for 40–50 years at the end of the 9th century. At the time of the Norman Conquest the city was one of the largest in England, the Domesday Book states that it had approximately 25 churches and a population of between 5, 000–10,000. It also records the site of an Anglo-Saxon church in Tombland, the site of the Saxon market place and the later Norman cathedral. Norwich continued to be a centre for trade, the River Wensum being a convenient export route to the River Yare and Great Yarmouth. Quern stones and other artefacts from Scandinavia and the Rhineland have been found during excavations in Norwich city centre and these date from the 11th century onwards. Norwich Castle was founded soon after the Norman Conquest, the Domesday Book records that 98 Saxon homes were demolished to make way for the castle. In 1096, Herbert de Losinga, Bishop of Thetford, began construction of Norwich Cathedral, the chief building material for the Cathedral was limestone, imported from Caen in Normandy
34.
William Cecil, 1st Baron Burghley
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William Cecil, 1st Baron Burghley KG PC was an English statesman, the chief advisor of Queen Elizabeth I for most of her reign, twice Secretary of State and Lord High Treasurer from 1572. Albert Pollard says, From 1558 for forty years the biography of Cecil is almost indistinguishable from that of Elizabeth, Burghley set as the main goal of English policy the creation of a united and Protestant British Isles. His methods were to complete the control of Ireland, and to forge an alliance with Scotland, protection from invasion required a powerful Royal Navy. While he was not fully successful, his successors agreed with his goals, derek Wilson says, Few politicians were more subtle or unscrupulous than William Cecil. He was the founder of the Cecil dynasty which has produced politicians including two Prime Ministers. Cecil was born in Bourne, Lincolnshire, in 1520, the son of Sir Richard Cecil, owner of the Burghley estate, seisyllt is the original Welsh spelling of the anglicised Cecil. There is now no doubt that the family was from the Welsh Marches, the family had connections with Dore Abbey. However, the move to Stamford provides information concerning the Lord Treasurers grandfather, David, he, according to Burghleys enemies, David somehow secured the favour of the first Tudor king, Henry VII, to whom he seems to have been Yeoman of the Guard. He was Sergeant-of-Arms to Henry VIII in 1526, Sheriff of Northamptonshire in 1532, and his eldest son, Richard, Yeoman of the Wardrobe, married Jane, daughter of William Heckington of Bourne, and was father of three daughters and the future Lord Burghley. William, the son, was put to school first at The Kings School, Grantham, and then Stamford School. The precaution proved useless and four months later Cecil committed one of the rare acts of his life in marrying Mary Cheke. The only child of this marriage, Thomas, the future Earl of Exeter, was born in May 1542, and in February 1543 Cecils first wife died. William Cecils early career was spent in the service of the Duke of Somerset, who was Lord Protector during the years of the reign of his nephew. Cecil accompanied Somerset on his Pinkie campaign of 1547, being one of the two Judges of the Marshalsea and he also seems to have acted as private secretary to the Protector, and was in some danger at the time of the Protectors fall in October 1549. The lords opposed to Somerset ordered his detention on 10 October, Cecil ingratiated himself with Warwick, and after less than three months he was out of the Tower. On 5 September 1550 Cecil was sworn in as one of King Edwards two secretaries of state, in April 1551, Cecil became chancellor of the Order of the Garter. But service under Warwick carried some risk, and decades later in his diary, to protect the Protestant government from the accession of a Catholic queen, Northumberland forced King Edwards lawyers to create an instrument setting aside the Third Succession Act on 15 June 1553. Cecil resisted for a while, in a letter to his wife, he wrote, Seeing great perils threatened upon us by the likeness of the time, but at Edwards royal command he signed it
35.
Middelburg
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Middelburg is a municipality and a city in the south-western Netherlands and the capital of the province of Zeeland. Situated on the peninsula of the Zeeland province, Midden-Zeeland. The city of Middelburg dates back possibly to the late 8th century or early 9th century, the first mention of Middelburg was as one of three fortified towns erected on Walcheren to guard against Viking raids. In 844 a monastery was built on the site, which remained an active Catholic foundation until the Reformation, foundations for Middelburgs stately and picturesque cathedral were first laid in the 10th century, additional construction continued through the Middle Ages. Middelburg was granted city rights in 1217, during the Middle Ages, it became an important trading centre in the commerce between England and the rising cities of Flanders. The town continued to gain in power and prestige during the 13th and 14th centuries, from 1559.05.12 to 1603, Middelburg was the episcopal see of a Catholic bishopric covering all Zeeland. In the Eighty Years War, Middelburg was captured from the Spanish forces during a long siege, the northern provinces of the original Low Countries won their independence from their former Spanish Habsburg rulers and formed The Netherlands, a Protestant state. Middelburg played an important role in the 17th century slave trade, samuel Ben Israel, son of Menasseh Ben Israel, is buried in Middelburg at the Sephardic burial site located at the Jodengang outside the citywall. Menasseh Ben Israel negotiated with Cromwell the opening of England, and their colonies, Middelburg also has an Ashkenazic burial site, which is located at the Walensingel inside the city wall. In 1994 the synagogue was restored, as it was destroyed during the Second World War. This synagogue was the one to be built in the Netherlands during the Golden Age. In the hall of the station there is a plaque of remembrance for the Jews of Zeeland who started their journey to the death camps from the Middelburg train station. About a third of the old city centre was devastated by bombs and fire in the phases of World War II, on May 17,1940. The town was captured and liberated by British troops during Operation Infatuate on 5 November 1944, after the War, as much of the destroyed part of the old town center was rebuilt and restored along pre-War lines as possible. The citys archives, however, had been incinerated during the German bombardment, modern Middelburg has preserved and regained much of its historic and picturesque character. There are lavish 17th and 18th century merchant houses and storehouses standing along canals, the old city moats are still there, as are two of the city gates, the Koepoort Gate and the varkenspoort Gate. Part of the 18th century moat and defence works, however, were demolished in the 19th century to make way for a canal that crosses Walcheren from Vlissingen to Veere. The medieval abbey is still in use today, as a museum, the painter Pieter Gaal, was born and, after traveling over Europe to paint, settled and died here
36.
Netherlands
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The Netherlands, also informally known as Holland is the main constituent country of the Kingdom of the Netherlands. It is a densely populated country located in Western Europe with three territories in the Caribbean. The European part of the Netherlands borders Germany to the east, Belgium to the south, and the North Sea to the northwest, sharing borders with Belgium, the United Kingdom. The three largest cities in the Netherlands are Amsterdam, Rotterdam and The Hague, Amsterdam is the countrys capital, while The Hague holds the Dutch seat of parliament and government. The port of Rotterdam is the worlds largest port outside East-Asia, the name Holland is used informally to refer to the whole of the country of the Netherlands. Netherlands literally means lower countries, influenced by its low land and flat geography, most of the areas below sea level are artificial. Since the late 16th century, large areas have been reclaimed from the sea and lakes, with a population density of 412 people per km2 –507 if water is excluded – the Netherlands is classified as a very densely populated country. Only Bangladesh, South Korea, and Taiwan have both a population and higher population density. Nevertheless, the Netherlands is the worlds second-largest exporter of food and agricultural products and this is partly due to the fertility of the soil and the mild climate. In 2001, it became the worlds first country to legalise same-sex marriage, the Netherlands is a founding member of the EU, Eurozone, G-10, NATO, OECD and WTO, as well as being a part of the Schengen Area and the trilateral Benelux Union. The first four are situated in The Hague, as is the EUs criminal intelligence agency Europol and this has led to the city being dubbed the worlds legal capital. The country also ranks second highest in the worlds 2016 Press Freedom Index, the Netherlands has a market-based mixed economy, ranking 17th of 177 countries according to the Index of Economic Freedom. It had the thirteenth-highest per capita income in the world in 2013 according to the International Monetary Fund, in 2013, the United Nations World Happiness Report ranked the Netherlands as the seventh-happiest country in the world, reflecting its high quality of life. The Netherlands also ranks joint second highest in the Inequality-adjusted Human Development Index, the region called Low Countries and the country of the Netherlands have the same toponymy. Place names with Neder, Nieder, Nether and Nedre and Bas or Inferior are in use in all over Europe. They are sometimes used in a relation to a higher ground that consecutively is indicated as Upper, Boven, Oben. In the case of the Low Countries / the Netherlands the geographical location of the region has been more or less downstream. The geographical location of the region, however, changed over time tremendously
37.
Agrarian socialism
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Agrarian socialism is a political ideology which combines an agrarian way of life with a socialist economic system. Agrarian socialism applies to predominantly pre-industrial, non-urbanized demographics, the emphasis of agrarian socialists is therefore on control, ownership and utilisation of land rather than other means of production. A 17th century movement called the diggers based their ideas on agrarian communism, the Socialist Revolutionary Party was a major political party in early 20th century Russia and a key player in the Russian Revolution. After the February Revolution of 1917 it shared power with other liberal, the partys ideology was built upon the philosophical foundation of Russias narodnik–Populist movement of the 1860s-70s and its worldview developed primarily by Alexander Herzen and Pyotr Lavrov. Their main innovation was a dialogue with Marxism and integration of some of the key Marxist concepts into their thinking. The intention was to widen the concept of the people so that it encompassed all elements in the society that were opposed to the Tsarist regime, chernov nevertheless considered the proletariat the vanguard, with the peasantry forming the main body of the revolutionary army. Yeomen, Sharecroppers and Socialists, Plain Folk Protest in Texas, 1870-1914, Texas A&M University Press
Chisholm, Hugh, ed. (1911). "Ranters". Encyclopædia Britannica (11th ed.). Cambridge University Press..
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