1.
Enlightened despotism
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Enlightened despotism referred to a leaders espousal of Enlightenment ideas and principles to enhance the leaders power. The concept originated during the Enlightenment period in the 18th and early 19th centuries, an enlightened despot is a non-democratic or authoritarian leader who exercises their political power for the benefit of the people, rather than exclusively for themselves or elites. Enlightened despots distinguished themselves from ordinary despots by claiming to rule for their subjects well-being, an enlightened despot may focus government priorities on healthcare, education, nonviolent population control, or physical infrastructure. John Stuart Mill stated, Despotism is a mode of government in dealing with barbarians. Enlightened despots beliefs about royal power were similar to those of regular despots. Enlightened despots believed that they were destined to rule, to their credit, enlightened rulers may have played a part in the abolition of serfdom in Europe. A classic enlightened despot, Emperor Joseph II of Austria said, Everything for the people, long-seated dictators are more likely to be regarded as enlightened because they acknowledge public interest in order to remain in power and to be regarded as legitimate. In Spanish the word dictablanda is sometimes used for a dictatorship that preserves some of the liberties, opposing theories, Psychological egoism Other, Benevolent dictatorship Noblesse oblige Soft despotism Biography. com Editors. J. S. Mill, On Liberty and Other Writings, perry, Marvin, Chase, Myrna, Jacob, James, Jacob, Margaret, Daly, Jonathan. Western Civilization, Ideas, Politics, and Society, Volume I, ‘Everything for the people, nothing by the people’ Enlightened despotism
2.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
3.
Monarch
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A monarch is the sovereign head of state in a monarchy. A monarch may exercise the highest authority and power in the state, alternatively, an individual may become monarch by conquest, acclamation or a combination of means. A monarch usually reigns for life or until abdication, if a young child is crowned the monarch, a regent is often appointed to govern until the monarch reaches the requisite adult age to rule. A monarch can reign in multiple monarchies simultaneously, for example, the monarchy of Canada and the monarchy of the United Kingdom are separate states, but they share the same monarch through personal union. Monarchs, as such, bear a variety of titles — king or queen, prince or princess, emperor or empress, archduke, duke or grand duke, Prince is sometimes used as a generic term to refer to any monarch regardless of title, especially in older texts. A king can also be a husband and a queen can be a kings wife. If both people in a reign, neither person is generally considered to be a consort. Monarchy is political or sociocultural in nature, and is associated with hereditary rule. Most monarchs, both historically and in the present day, have been born and brought up within a royal family, different systems of succession have been used, such as proximity of blood, primogeniture, agnatic seniority, Salic law, etc. In an elective monarchy, the monarch is elected but otherwise serves as any other monarch, historical examples of elective monarchy include the Holy Roman Emperors and the free election of kings of the Polish–Lithuanian Commonwealth. In recent centuries, many states have abolished the monarchy and become republics, advocacy of government by a republic is called republicanism, while advocacy of monarchy is called monarchism. A principal advantage of hereditary monarchy is the continuity of national leadership. In cases where the monarch serves mostly as a ceremonial figure real leadership does not depend on the monarch, a form of government may in fact be hereditary without being considered monarchy, such as a family dictatorship. Monarchies take a variety of forms, such as the two co-princes of Andorra, positions held simultaneously by the Roman Catholic Bishop of Urgel and the elected President of France. Similarly, the Yang di-Pertuan Agong of Malaysia is considered a monarch despite only holding the position for five years at a time, hereditary succession within one patrilineal family has been most common, with preference for children over siblings, sons over daughters. Other European realms practice one form or another of primogeniture, whereunder a lord was succeeded by his eldest son or, if he had none, by his brother, the system of tanistry was semi-elective and gave weight also to ability and merit. The Salic law, practiced in France and in the Italian territories of the House of Savoy, in most fiefs, in the event of the demise of all legitimate male members of the patrilineage, a female of the family could succeed. Spain today continues this model of succession law, in the form of cognatic primogeniture, in more complex medieval cases, the sometimes conflicting principles of proximity and primogeniture battled, and outcomes were often idiosyncratic
4.
Divine right of kings
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The divine right of kings, divine right, or Gods mandate is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, the king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm. It implies that only God can judge an unjust king and that any attempt to depose, dethrone or restrict his powers runs contrary to the will of God and it is only an implication and the Bible states Iron sharpens iron, referring to accountability to each other. It also implies the higher accountability of Monarchs to implement policies in line with Christs commandment to Love one another and it is often expressed in the phrase by the Grace of God, attached to the titles of a reigning monarch. In the pagan world, kings were often seen as ruling with the backing of heavenly powers or perhaps even being divine beings themselves. However, the Christian notion of a right of kings could be traced to the biblical story found in 1 Samuel. And the anointing is to such an effect that the monarch became inviolable, adomnan of Iona is one of the earliest Christian proponents of this concept of kings ruling with divine right. He wrote of the Irish King Diarmait mac Cerbaills assassination and claimed that divine punishment fell on his assassin for the act of violating the monarch, the same angel then visited Columba on three successive nights, and then finally Columba agreed and Aedan came to receive ordination. Adomnans writings most likely influenced other Irish writers, who in turn influenced continental ideas as well, pepin the Shorts coronation may have also come from the same influence. The Carolingian dynasty and the Holy Roman Emperors also influenced all subsequent western ideas of kingship, the immediate author of the theory was Jean Bodin, who based it on the interpretation of Roman law. With the rise of nation-states and the Protestant Reformation, the theory of divine right justified the kings authority in both political and spiritual matters. The theory came to the fore in England under the reign of James I of England, louis XIV of France strongly promoted the theory as well. The Scots textbooks of the right of kings were written in 1597–98 by James VI of Scotland before his accession to the English throne. James I based his theories in part on his understanding of the Bible, the state of monarchy is the supremest thing upon earth, for kings are not only Gods lieutenants upon earth and sit upon Gods throne, but even by God himself they are called gods. There be three principal that illustrate the state of monarchy, one out of the word of God. In the Scriptures kings are called gods, and so their power after a certain relation compared to the Divine power, Kings are also compared to fathers of families, for a king is truly parens patriae, the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man, jamess reference to Gods lieutenants is apparently a reference to the controversial text in Romans 13, where Paul refers to Gods ministers. Let every soul be subject unto the higher powers, for there is no power but of God, the powers that be are ordained of God
5.
Absolute monarchy
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Absolute monarchy, or despotic monarchy, is a form of monarchy in which one ruler has supreme authority that is not restricted by any written laws, legislature, or customs. These are often, but not always, hereditary monarchies, in contrast, in constitutional monarchies, the head of states authority derives from and is legally bounded or restricted by a constitution or legislature. Some monarchies have weak or symbolic legislatures and other bodies that the monarch can alter or dissolve at will. Countries where a monarch still maintains absolute power are Brunei, Qatar, Oman, Saudi Arabia, the individual emirates composing the United Arab Emirates, Swaziland, in Ancient Egypt, the Pharaoh wielded absolute power over the country and was considered a living god by his people. In ancient Mesopotamia, many rulers of Assyria, Babylonia and Sumer were absolute monarchs as well, in ancient and medieval India, rulers of the Maurya, Satahavana, Gupta and Chalukya Empires, as well as other major and minor empires, were considered absolute monarchs. In the Khmer Empire, the kings were called Devaraja and Chakravartin, in Kingdom of Siam, the kings were esestablished Somburanaya-sittiraj. Throughout Chinese history, many emperors and one empress wielded absolute power through the Mandate of Heaven, in pre-Columbian America, the Inca Empire was ruled by a Sapa Inca, who was considered the son of Inti, the sun god and absolute ruler over the people and nation. Throughout much of European history, the right of kings was the theological justification for absolute monarchy. Many European monarchs, such as those of Russia, claimed supreme autocratic power by right. James VI of Scotland and his son Charles I of Scotland and England tried to import this principle, there is a considerable variety of opinion by historians on the extent of absolutism among European monarchs. Some, such as Perry Anderson, argue that quite a few monarchs achieved levels of absolutist control over their states, a widely held story about Louis XIV of France is that he proclaimed Létat, cest moi. What Louis did say was, The interests of the state come first, when one gives these priority, one labors for ones own good. These advantages to the state redounds to ones glory, although often criticized for his extravagances, such as the Palace of Versailles, he reigned over France for a long period, and some historians consider him a successful absolute monarch. More recently, revisionist historians have questioned whether Louis reign should be considered absolute, the King of France concentrated in his person legislative, executive, and judicial powers. He was the judicial authority. He could condemn men to death without the right of appeal and it was both his duty to punish offenses and stop them from being committed. From his judicial authority followed his power both to make laws and to annul them and this law consequently authorized the king to abolish all other centers of power. Most important was the abolition of the Council of the Realm and his actions largely originated the militaristic streak of the Hohenzollern
6.
Constitutional monarchy
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A constitutional monarchy is a form of monarchy in which the sovereign exercises their authorities in accordance with a written or unwritten constitution. A constitutional monarchy may refer to a system in which the acts as a non-party political head of state under the constitution. Political scientist Vernon Bogdanor, paraphrasing Thomas Macaulay, has defined a constitutional monarch as a sovereign who reigns, in addition to acting as a visible symbol of national unity, a constitutional monarch may hold formal powers such as dissolving parliament or giving royal assent to legislation. Many constitutional monarchies still retain significant authorities or political influence however, such as through certain reserve powers, the United Kingdom and the other Commonwealth realms are all constitutional monarchies in the Westminster tradition of constitutional governance. Three states – Malaysia, Cambodia and the Holy See – are elective monarchies, the oldest constitutional monarchy dating back to ancient times was that of the Hittites. These were scattered noble families that worked as representatives of their subjects in an adjutant or subaltern federal-type landscape, the most recent country to move from an absolute monarchy to a constitutional monarchy was Bhutan, between 2007 and 2008. At the same time, in Scotland the Convention of Estates enacted the Claim of Right Act 1689, although Queen Anne was the last monarch to veto an Act of Parliament when in 1707 she blocked the Scottish Militia Bill, Hanoverian monarchs continued to selectively dictate government policies. For instance George III constantly blocked Catholic Emancipation, eventually precipitating the resignation of William Pitt the Younger as Prime Minister in 1801, Queen Victoria was the last monarch to exercise real personal power but this diminished over the course of her reign. In 1839 she became the last sovereign to keep a Prime Minister in power against the will of Parliament when the Bedchamber crisis resulted in the retention of Lord Melbournes administration, today, the role of the British monarch is by convention effectively ceremonial. No person may accept significant public office without swearing an oath of allegiance to the Queen, with few exceptions, the monarch is bound by constitutional convention to act on the advice of the Government. Constitutional monarchy also occurred briefly in the years of the French Revolution. As originally conceived, a monarch was head of the executive branch and quite a powerful figure even though his or her power was limited by the constitution. In many cases the monarchs, while still at the top of the political and social hierarchy, were given the status of servants of the people to reflect the new. In the course of Frances July Monarchy, Louis-Philippe I was styled King of the French rather than King of France, following the Unification of Germany, Otto von Bismarck rejected the British model. However this model of constitutional monarchy was discredited and abolished following Germanys defeat in the First World War. Later, Fascist Italy could also be considered as a constitutional monarchy and this eventually discredited the Italian monarchy and led to its abolition in 1946. After the Second World War, surviving European monarchies almost invariably adopted some variant of the constitutional monarchy model originally developed in Britain, nowadays a parliamentary democracy that is a constitutional monarchy is considered to differ from one that is a republic only in detail rather than in substance. However, three important factors distinguish monarchies such as the United Kingdom from systems where greater power might otherwise rest with Parliament, other privileges may be nominal or ceremonial
7.
Elective monarchy
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An elective monarchy is a monarchy ruled by an elected monarch, in contrast to a hereditary monarchy in which the office is automatically passed down as a family inheritance. The manner of election, the nature of candidate qualifications, historically it is not uncommon for elective monarchies to transform into hereditary ones over time, or for hereditary ones to acquire at least occasional elective aspects. Many, if not most, kingdoms were officially elective historically, the kings of Macedon and of Epirus were elected by the army, which was similar in composition to the ecclesia of democracies, the council of all free citizens. Military service often was linked with citizenship among the members of the royal house. In the ancient Kingdom of Rome, the kings were elected by the Assemblies, therefore, the office of Roman and Byzantine emperor remained vaguely elective and heredity never was, and could never be, formally established in law. The Holy Roman Empire is perhaps the best-known example of an elective monarchy, however, from 1453 to 1740, a Habsburg was always elected emperor, the throne becoming unofficially hereditary. During that period, the emperor was elected from within the House of Habsburg by a council of nobles called prince-electors. The secular electoral seats were hereditary, however, spiritual electors were usually elected by the cathedral chapters as religious leaders, but simultaneously ruled as monarch of a territory of imperial immediacy. Thus the prince-bishoprics were elective monarchies too, the same holds true for prince-abbeys, whose prince-abbesses or prince-abbots were elected by a college of clerics and imperially appointed as princely rulers in a pertaining territory. In the Crusader Kingdom of Jerusalem, the kingship was partially elected, during the height of the kingdom in the mid-12th century there was a royal family and a relatively clear line of succession. Nevertheless, the king was elected, or at least recognized, here the king was considered a primus inter pares, and in his absence his duties were performed by his seneschal. Originally, the Kings of Sweden were elected by all men at the Mora Thing. Elective monarchy continued until 1544, when the Riksdag of the Estates designated the heirs of King Gustav Vasa as the heirs to the throne, the Danish monarchy was also officially elective, although the eldest son of the reigning monarch was usually elected. This continued until 1660, when a hereditary and absolute monarchy was instituted by Frederick III, though the monarchy of Norway was originally hereditary, it too became elective in the twelfth and thirteenth centuries. Candidates had to be of royal blood, but the kingship was elected by a council of noblemen, in 1905 Prince Carl was elected King of Norway, after the male population in an election decided Norway should still be a monarchy. Bernadotte eventually ascended the throne as Charles XIV John of Sweden, in Poland, after the death of the last Piast in 1370, Polish kings were initially elected by a small council, gradually, this privilege was granted to all members of the szlachta. During the election period, the function of the king was performed by an interrex and this unique Polish election was termed the free election. Since medieval times, the King of Bohemia was elected by the Estates of Lands of the Bohemian Crown, since 1526, when the Holy Roman Emperor Ferdinand I assumed the Bohemian Crown, it was always held by the Habsburgs, who expected this situation to go on indefinitely
8.
Legalism (Chinese philosophy)
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Fǎ-Jiā or Legalism is one of the six classical schools of thought in Chinese philosophy that developed during the Warring States period. Much of Legalism was principally the development of ideas that lay behind his reforms. The grouping together of thinkers that would eventually be dubbed Fa-Jia or Legalists can be traced to Han Fei, written around 240 BC, the Han Feizi is commonly thought of as the greatest of all Legalist texts, bringing together his predecessors ideas into a coherent ideology. They attracted the attention of the First Emperor, and are believed to contain the first commentaries on the Tao te Ching in history and it is often said that succeeding emperors followed the template set by Han Fei. The Han dynasty took over the institutions of the Qin dynasty almost unchanged. Endorsement for this school of thought peaked under Mao Zedong, hailed as a progressive intellectual current and they owed allegiance to the local prince, who owed allegiance to the Son of Heaven. The Zhou operated according to the principles of Li and punishment, the earliest Zhou kings kept a firm personal hand on the government, depending on their personal capacities, personal relations between ruler and minister, and upon military might. The technique of centralized government being so little developed, they deputed authority to feudal lords, when the Zhou kings could no longer grant new fiefs, their power began to decline, vassals began to identify with their own regions, and schismatic hostility occurred between the Chinese states. Aristocratic families became very important, by virtue of their ancestral prestige wielding great power, for the Confucians, the Classics provided the preconditions for knowledge. For Xun Kuang they contained the logical categories on which knowledge of things was based, orthodox Confucians tended to consider organizational details beneath both minister and ruler, leaving such matters to underlings, and furthermore wanted ministers to control the ruler. Concerned with goodness, the Confucians became the most prominent, followed by the Taoists and reformers that Sima Tan termed the Fa-Jia. But the Taoists focused on the development of powers. A new type of ruler emerged intent on breaking the power of the aristocrats and those that failed were conquered or deposed. As disenfranchised or opportunist aristocrats were increasingly attracted by the reform-oriented rulers, Shang Yang was a leading reformer of his time, concerned largely with administrative and sociopolitical innovation. Considering the power struggle between ruler and minister irreconcilable, they insist on impersonal norms and regulations in their relations, though Han Fei considers people naturally self-interested, he suggests that “Once law and decrees prevail, the way of selfishness collapses. Han Feis prince must make use of Fa, surround himself with an aura of wei and shi, the ruler who follows Tao moves away from benevolence and righteousness, and discards reason and ability, subduing the people through Fa. Only an absolute ruler can restore the world, the belief in the necessity of an absolute monarch for the attainment of stability and order is common to most political theorists of the Warring States period. Successful reforms made the Fa-Jia significant, promoting the growth of the Qin state that applied reforms most thoroughly
9.
Non-sovereign monarchy
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A non-sovereign monarchy is one in which the head of the monarchical polity, and the polity itself, are subject to a temporal authority higher than their own. The constituent states of the German Empire provide a historical example, like sovereign monarchies, there exist both hereditary and elective non-sovereigns. Systems of both formal and informal suzerainty were common before the 20th century, when systems were used by most states. During the last century, however, many monarchies have become republics, sub-national monarchies also exist in a few states which are, in and of themselves, not monarchical. The degree to which the monarchs have control over their polities varies greatly—in some they may have a degree of domestic authority. In some, the position might be purely traditional or cultural in nature. Wallis and Futuna is an overseas collectivity of the French Republic in Polynesia consisting of three islands and a number of tiny islets. The current co-claimant to the title King of Uvea are Felice Tominiko Halagahu and Patalione Kanimoa, the current King of Alo is Filipo Katoa and they have been reigning since 2016. The territory was annexed by the French Republic in 1888, and was placed under the authority of another French colony, the inhabitants of the islands voted in a 1959 referendum to become an overseas collectivity of France, effective in 1961. The collectivity is governed as a republic, the citizens elect a Territorial Assembly. His cabinet, the Council of the Territory, is made up of the three Kings and three appointed ministers, in addition to this limited parliamentary role the Kings play, the individual kingdoms customary legal systems have some jurisdiction in areas of civil law. The first to establish colonies were the Portuguese, but they were displaced by the more powerful Dutch. The 1824 Anglo-Dutch Treaty defined the borders between British possessions and the Dutch East Indies, the British controlled the Eastern half of modern Malaysia through a system of protectorates, in which native states had some domestic authority, checked by the British government. The eastern half of Malaysia was part of the independent Sultanate of Brunei until 1841, the two halves were united for the first time with the formation of Malaysia in 1963. Modern Malaysia is a monarchy, consisting of 13 states. Of the Malay states, seven are sultanates, one is a kingdom, one an elective monarchy, while the four states. The head of state of the federation is a constitutional monarch styled Yang di-Pertuan Agong. The Yang di-Pertuan is elected to a term by the Conference of Rulers, made up of the nine state monarchs
10.
Regent
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A regent is a person appointed to administer a state because the monarch is a minor, is absent or is incapacitated. The rule of a regent or regents is called a regency, a regent or regency council may be formed ad hoc or in accordance with a constitutional rule. Regent is sometimes a formal title, if the formally appointed regent is unavailable or cannot serve on a temporary basis, a Regent ad interim may be appointed to fill the gap. In a monarchy, a regent usually governs due to one of these reasons and this was the case in the Kingdom of Finland and the Kingdom of Hungary, where the royal line was considered extinct in the aftermath of World War I. In Iceland, the regent represented the King of Denmark as sovereign of Iceland until the country became a republic in 1944, in the Polish-Lithuanian Commonwealth, kings were elective, which often led to a fairly long interregnum. In the interim, it was the Roman Catholic Primate who served as the regent, in the small republic of San Marino, the two Captains Regent, or Capitani Reggenti, are elected semi-annually as joint heads of state and of government. Famous regency periods include that of the Prince Regent, later George IV of the United Kingdom, giving rise to terms such as Regency era. Strictly this period lasted from 1811 to 1820, when his father George III was insane, as of 1 December 2016, Liechtenstein is the only country with an active regency. The term regent may refer to lower than the ruler of a country. The term may be used in the governance of organisations, typically as an equivalent of director, some university managers in North America are called regents and a management board for a college or university may be titled the Board of Regents. The term regent is used for members of governing bodies of institutions such as the national banks of France. This type of group portrait was popular in Dutch Golden Age painting during the 17th century, in the Dutch East Indies, a regent was a native prince allowed to rule de facto colonized state as a regentschap. Consequently, in the state of Indonesia, the term regent is used in English to mean a bupati. Again in Belgium and France, Regent is the title of a teacher in a lower secondary school. In the Philippines, specifically, the University of Santo Tomas, the Father Regent and they also form the Council of Regents that serves as the highest administrative council of the university. In the Society of Jesus, a regent is a training to be a Jesuit. A regent in the Jesuits is often assigned to teach in a school or some other academic institution as part of the formation toward final vows, list of regents Viceroy, an individual who, in a colony or province, exercised the power of a monarch on his behalf
11.
Tetrarchy
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313, when internecine conflict eliminated most of the claimants to power, leaving Constantine in control of the western half of the empire, and Licinius in control of the eastern half. Although the term tetrarch was current in antiquity, it was never used of the college under Diocletian. Instead, the term was used to describe independent portions of a kingdom that were ruled under separate leaders, the tetrarchy of Judaea, established after the death of Herod the Great, is the most famous example of the antique tetrarchy. The term was understood in the Latin world as well, where Pliny the Elder glossed it as follows, each is the equivalent of a kingdom, and also part of one. As used by the ancients, the term not only different governments. Only Lactantius, a contemporary of Diocletian and an ideological opponent of the Diocletianic state. Much modern scholarship was written without the term, although Edward Gibbon pioneered the description of the Diocletianic government as a New Empire, he never used the term tetrarchy, neither did Theodor Mommsen. It did not appear in the literature until used in 1887 by schoolmaster Hermann Schiller in a handbook on the Roman Empire, to wit. Even so, the term did not catch on in the literature until Otto Seeck used it in 1897. The first phase, sometimes referred to as the Diarchy, involved the designation of the general Maximian as co-emperor—firstly as Caesar in 285, Diocletian took care of matters in the eastern regions of the empire while Maximian similarly took charge of the western regions. In 305, the senior emperors jointly abdicated and retired, allowing Constantius and Galerius to be elevated in rank to Augustus. They in turn appointed two new Caesars — Severus II in the west under Constantius, and Maximinus in the east under Galerius — thereby creating the second Tetrarchy and these centres are known as the tetrarchic capitals. Sirmium was the capital of Galerius, the eastern Caesar, this was to become the Balkans-Danube prefecture Illyricum, mediolanum was the capital of Maximian, the western Augustus, his domain became Italia et Africa, with only a short exterior border. Augusta Treverorum was the capital of Constantius Chlorus, the western Caesar, near the strategic Rhine border and this quarter became the prefecture Galliae. Aquileia, a port on the Adriatic coast, and Eboracum, were significant centres for Maximian. In terms of jurisdiction there was no precise division between the four tetrarchs, and this period did not see the Roman state actually split up into four distinct sub-empires. Each emperor had his zone of influence within the Roman Empire, for a listing of the provinces, now known as eparchy, within each quarter, see Roman province. In the West, the Augustus Maximian controlled the provinces west of the Adriatic Sea and the Syrtis, in the East, the arrangements between the Augustus Diocletian and his Caesar, Galerius, were much more flexible
12.
Augustus
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Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
13.
Magna Carta
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Magna Carta Libertatum, commonly called Magna Carta, is a charter agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, at the end of the 16th century there was an upsurge in interest in Magna Carta. Lawyers and historians at the believed that there was an ancient English constitution, going back to the days of the Anglo-Saxons. Both James I and his son Charles I attempted to suppress the discussion of Magna Carta, until the issue was curtailed by the English Civil War of the 1640s and the execution of Charles. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. In the 21st century, four exemplifications of the original 1215 charter remain in existence, held by the British Library, there are also a handful of the subsequent charters in public and private ownership, including copies of the 1297 charter in both the United States and Australia. The original charters were written on parchment sheets using quill pens, in heavily abbreviated medieval Latin, each was sealed with the royal great seal, very few of the seals have survived. The four original 1215 charters were displayed together at the British Library for one day,3 February 2015, to mark the 800th anniversary of Magna Carta. Magna Carta originated as an attempt to achieve peace between royalist and rebel factions in 1215, as part of the events leading to the outbreak of the First Barons War. England was ruled by King John, the third of the Angevin kings, although the kingdom had a robust administrative system, the nature of government under the Angevin monarchs was ill-defined and uncertain. Following the defeat of his allies at the Battle of Bouvines, John had to sue for peace, John was already personally unpopular with many of the barons, many of whom owed money to the Crown, and little trust existed between the two sides. John held a council in London in January 1215 to discuss potential reforms, both sides appealed to Pope Innocent III for assistance in the dispute. John also began recruiting mercenary forces from France, although some were sent back to avoid giving the impression that the King was escalating the conflict. Letters backing John arrived from the Pope in April, but by then the rebel barons had organised into a military faction and they congregated at Northampton in May and renounced their feudal ties to John, marching on London, Lincoln, and Exeter. Johns efforts to moderate and conciliatory had been largely successful. The King offered to submit the problem to a committee of arbitration with the Pope as the supreme arbiter, John met the rebel leaders at Runnymede, a water-meadow on the south bank of the River Thames, on 10 June 1215. Here the rebels presented John with their demands for reform. By 15 June, general agreement had been made on a text, and on 19 June and it focused on the rights of free men—in particular the barons
14.
Rise of the Ottoman Empire
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The foundation and rise of the Ottoman Empire is a period of history that started with the emergence of the Ottoman principality in c. 1299, and ended with the conquest of Constantinople on May 29,1453. For this reason, this period in the history has been described as the Proto-Imperial Era. Throughout most of period, the Ottomans were merely one of many competing states in the region. The cause of Ottoman success cannot be attributed to any single factor, the earlier part of this period, the fourteenth century, is particularly difficult for historians to study due to the scarcity of sources. Not a single written document survives from the reign of Osman I, the Ottomans, furthermore, did not begin to record their own history until the fifteenth century, more than a hundred years after many of the events they describe. At the beginning of the thirteenth century Anatolia was divided between two powerful states, the Byzantine Empire in the west and the Anatolian Seljuks in the central plateau. Mongol pressure pushed nomadic Turkish tribes to migrate westward, into the now poorly-defended Byzantine territory, the power of these groups was largely dependent upon their ability to attract military manpower. Western Anatolia was then a hotbed of raiding activity, with warriors switching allegiance at will to whichever chief seemed most able to provide them opportunities for plunder. The Ottoman dynasty is named after the first independent ruler of the Ottoman polity, according to later Ottoman tradition, he was descended from a Turkic tribe which migrated out of Central Asia in the wake of the Mongol Conquests. As evidenced by coins minted during his reign, Osmans father was named Ertuğrul, the origins of the Ottoman dynasty thus remain obscure, shrouded in myth and legend, and the identity of Osmans tribe and ancestors is not known for certain. Likewise, nothing is known about how Osman first established his principality as the sources, none of contemporary, provide many different. Osmans principality was initially supported by the manpower of nomadic Turkish groups. This Ottoman tribe was based not on blood-ties, but on political expedience, thus it was inclusive of all who wished to join, including people of Byzantine origin. The Ottoman enterprise came to be led by several great families, at least one of which was of Greek Christian origin. Nevertheless, Islam played a role in Ottoman self-identity from the start, as evidenced by a land grant issued by Osmans son Orhan in 1324. Such a war was known as gaza, and a fighting in it was called a gazi. Beginning in the 1980s, historians began to criticize Witteks thesis. Scholars now recognize that the terms gaza and gazi did not have religious connotations for the early Ottomans
15.
Glorious Revolution
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The crisis facing the king came to a head in 1688, with the birth of the kings son, James Francis Edward Stuart, on 10 June. This changed the line of succession by displacing the heiress presumptive with young James Francis Edward as heir apparent. The establishment of a Roman Catholic dynasty in the kingdoms now seemed likely, stadtholder William, the de facto head of state of the Dutch United Provinces, feared a Catholic Anglo–French alliance and had already been planning a military intervention in England. After consolidating political and financial support, William crossed the North Sea and English Channel with an invasion fleet in November 1688. After only two minor clashes between the two opposing armies in England, and anti-Catholic riots in several towns, Jamess regime collapsed, however, this was followed by the protracted Williamite War in Ireland and Dundees rising in Scotland. In Englands distant American colonies, the led to the collapse of the Dominion of New England. By threatening to withdraw his troops, William in February 1689 convinced a newly chosen Convention Parliament to make him, the Revolution permanently ended any chance of Catholicism becoming re-established in England. The Revolution led to limited tolerance for Nonconformist Protestants, although it would be some time before they had political rights. Internationally, the Revolution was related to the War of the Grand Alliance on mainland Europe and it has been seen as the last successful invasion of England. It ended all attempts by England in the Anglo-Dutch Wars of the 17th century to subdue the Dutch Republic by military force, the expression Glorious Revolution was first used by John Hampden in late 1689, and is an expression that is still used by the British Parliament. The Glorious Revolution is also termed the Bloodless Revolution, albeit inaccurately. Jamess greatest political problem was his Catholicism, which left him alienated from both parties in England. The low church Whigs had failed in their attempt to pass the Exclusion Bill to exclude James from the throne between 1679 and 1681, and Jamess supporters were the high church Anglican Tories. In Scotland, his supporters in the Parliament of Scotland stepped up attempts to force the Covenanters to renounce their faith, when James inherited the English throne in 1685, he had much support in the Loyal Parliament, which was composed mostly of Tories. His Catholicism was of concern to many, but the fact that he had no son, Jamess attempt to relax the Penal Laws alienated his natural supporters, however, because the Tories viewed this as tantamount to disestablishment of the Church of England. The majority of Irish people backed James II for this reason, by allying himself with the Catholics, Dissenters, and Nonconformists, James hoped to build a coalition that would advance Catholic emancipation. In May 1686, James decided to obtain from the English courts of the law a ruling that affirmed his power to dispense with Acts of Parliament. He dismissed judges who disagreed with him on this matter as well as the Solicitor General Heneage Finch, eleven out of the twelve judges ruled in favour of dispensing power
16.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
17.
Trienio Liberal
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It ended in 1823 when, with the approval of the crowned heads of Europe, a French army invaded Spain and reinstated the Kings absolute power. This invasion is known in France as the Spanish Expedition, King Ferdinand VII provoked widespread unrest, particularly in the army, by refusing to accept the liberal Spanish Constitution of 1812. The King sought to reclaim the Spanish colonies in the Americas that had recently revolted successfully, consequently depriving Spain from an important source of revenue, pledging fealty to the 1812 Constitution, they seized their commander. Subsequently, the forces moved to nearby San Fernando, where they began preparations to march on the capital. However, political conspiracies of both right and left proliferated in Spain, as was the case much of the rest of Europe. Liberal revolutionaries stormed the Kings palace and seized Ferdinand VII, who was a prisoner of the Cortes in all, the elections to the Cortes Generales in 1822 were won by Rafael del Riego. Ferdinands supporters set themselves up at Urgell, took up arms, Ferdinands supporters, accompanied by the Royal Guard, staged an uprising in Madrid that was subdued by forces supporting the new government and its constitution. Despite the defeat of Ferdinands supporters at Madrid, civil war erupted in the regions of Castile, Toledo, three years of liberal rule followed. Opposition of the regions, in particular, Aragon, Navarre. The anticlerical policies of the Progresista government led to friction with the Roman Catholic Church, more radical liberals attempted to revolt against the entire idea of a monarchy, regardless of how little power it had. In 1821, they were suppressed, but the incident served to illustrate the frail coalition that bound the government together, the election of a radical liberal government in 1823 further destabilized Spain. The army, whose liberal leanings had brought the government to power, began to waver when the Spanish economy failed to improve, and in 1823, a mutiny in Madrid had to be suppressed. The Jesuits, who had been banned by Charles III in the 18th century, for the duration of liberal rule, Ferdinand lived under virtual house arrest in Madrid. The Congress of Vienna, ending the Napoleonic Wars, had inaugurated the Congress system as an instrument of stability in Europe. In 1822, the Congress of Verona authorized France to intervene, Louis XVIII of France was only too happy to put an end to Spains liberal experiment, and a massive army, the 100,000 Sons of Saint Louis, was dispatched across the Pyrenees in April 1823. The Spanish army, fraught by internal divisions, offered resistance to the well organised French force. The liberals hopes for a new Spanish War of Independence were dashed, regarding the policy for America in the absolutist period, the new government changed political repression into negotiation. Sending troops was replaced by commissioners to attract pro-independence leaders, who were invited to submit to authority in exchange for recognition by Spain
18.
First French Empire
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The First French Empire, Note 1 was the empire of Napoleon Bonaparte of France and the dominant power in much of continental Europe at the beginning of the 19th century. Its name was a misnomer, as France already had colonies overseas and was short lived compared to the Colonial Empire, a series of wars, known collectively as the Napoleonic Wars, extended French influence over much of Western Europe and into Poland. The plot included Bonapartes brother Lucien, then serving as speaker of the Council of Five Hundred, Roger Ducos, another Director, on 9 November 1799 and the following day, troops led by Bonaparte seized control. They dispersed the legislative councils, leaving a rump legislature to name Bonaparte, Sieyès, although Sieyès expected to dominate the new regime, the Consulate, he was outmaneuvered by Bonaparte, who drafted the Constitution of the Year VIII and secured his own election as First Consul. He thus became the most powerful person in France, a power that was increased by the Constitution of the Year X, the Battle of Marengo inaugurated the political idea that was to continue its development until Napoleons Moscow campaign. Napoleon planned only to keep the Duchy of Milan for France, setting aside Austria, the Peace of Amiens, which cost him control of Egypt, was a temporary truce. He gradually extended his authority in Italy by annexing the Piedmont and by acquiring Genoa, Parma, Tuscany and Naples, then he laid siege to the Roman state and initiated the Concordat of 1801 to control the material claims of the pope. Napoleon would have ruling elites from a fusion of the new bourgeoisie, on 12 May 1802, the French Tribunat voted unanimously, with exception of Carnot, in favour of the Life Consulship for the leader of France. This action was confirmed by the Corps Législatif, a general plebiscite followed thereafter resulting in 3,653,600 votes aye and 8,272 votes nay. On 2 August 1802, Napoleon Bonaparte was proclaimed Consul for life, pro-revolutionary sentiment swept through Germany aided by the Recess of 1803, which brought Bavaria, Württemberg and Baden to Frances side. The memories of imperial Rome were for a time, after Julius Caesar and Charlemagne. The Treaty of Pressburg, signed on 26 December 1805, did little other than create a more unified Germany to threaten France. On the other hand, Napoleons creation of the Kingdom of Italy, the occupation of Ancona, to create satellite states, Napoleon installed his relatives as rulers of many European states. The Bonapartes began to marry into old European monarchies, gaining sovereignty over many nations, in addition to the vassal titles, Napoleons closest relatives were also granted the title of French Prince and formed the Imperial House of France. Met with opposition, Napoleon would not tolerate any neutral power, Prussia had been offered the territory of Hanover to stay out of the Third Coalition. With the diplomatic situation changing, Napoleon offered Great Britain the province as part of a peace proposal and this, combined with growing tensions in Germany over French hegemony, Prussia responded by forming an alliance with Russia and sending troops into Bavaria on 1 October 1806. In this War of the Fourth Coalition, Napoleon destroyed the armies of Frederick William at Jena-Auerstedt, the Eylau and the Friedland against the Russians finally ruined Frederick the Greats formerly mighty kingdom, obliging Russia and Prussia to make peace with France at Tilsit. The Treaties of Tilsit ended the war between Russia and the French Empire and began an alliance between the two empires that held power of much of the rest of Europe, the two empires secretly agreed to aid each other in disputes
19.
Liberal Wars
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Embroiled parties included the Kingdom of Portugal, Portuguese rebels, the United Kingdom, France, the Church of Rome, and Spain. The death of King João VI in 1826 created a dispute over royal succession, while Dom Pedro, the Emperor of Brazil, was the kings oldest son, his younger brother Miguel contended that Pedro had forfeited his claim to the throne by declaring Brazilian independence. Pedro briefly entitled himself Dom Pedro IV of Portugal, neither the Portuguese nor the Brazilians wanted a unified monarchy, consequently, Pedro abdicated the throne in favor of his daughter, Maria, a child of 7. In April 1826, to settle the dispute, Pedro revised the 1st constitution of Portugal granted in 1822 and left the throne to Maria. In the Portuguese Constitutional Charter, Pedro attempted to reconcile absolutists, unlike the Constitution of 1822, this new document established four branches of government. The Legislature was divided into two chambers, the upper chamber, the Chamber of Peers, was composed of life and hereditary peers and clergy appointed by the king. Judicial power was exercised by the courts, executive power by the ministers of the government, and moderative power by the king, in February 1828, Miguel returned to Portugal, ostensibly to take the oath of allegiance to the Charter and assume the regency. He was immediately proclaimed king by his supporters, who pressed him to return to absolutism, the Cortes of 1828 assented to Miguels wish, proclaiming him king as Miguel I of Portugal and nullifying the Constitutional Charter. This alleged usurpation did not go unchallenged by the Liberals, on May 18, the garrison in Porto, the center of Portuguese progressives, declared its loyalty to Pedro, to Maria da Glória, and the Constitutional Charter. The rebellion against the spread to other cities. Miguel suppressed these rebellions, and many thousands of Liberals were either arrested or fled to Spain and Britain, there followed five years of repression. Meanwhile, in Brazil, relations between Pedro and Brazils agricultural magnates had become strained, in April 1831, Pedro abdicated in Brazil in favor of his son, Pedro II, and sailed for Britain. He organized an expedition there and then went to Terceira island in the Azores. The government of Miguel blockaded the island, but the squadron was attacked by a French squadron during the run-up to the Battle of the Tagus. To protect British interests, a squadron under Commander William Glascock in HMS Orestes was stationed in the Douro. The Duke of Terceira landed at Faro and marched north through the Alentejo to capture Lisbon on July 24, meanwhile, Napiers squadron encountered the absolutists fleet near Cape Saint Vincent and decisively defeated it at the fourth Battle of Cape St. Vincent. The Liberals were able to occupy Lisbon, where Pedro moved from Porto, a stalemate of nine months ensued. Towards the end of 1833, Maria da Glória was proclaimed queen and his first act was to confiscate the property of all who had served under Dom Miguel
20.
Second French Empire
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The Second French Empire was the Imperial Bonapartist regime of Napoleon III from 1852 to 1870, between the Second Republic and the Third Republic, in France. The structure of the French government during the Second Empire was little changed from the First, but Emperor Napoleon III stressed his own imperial role as the foundation of the government. He had so often, while in prison or in exile and his answer was to organize a system of government based on the principles of the Napoleonic Idea. This meant that the emperor, the elect of the people as the representative of the democracy, ruled supreme. He himself drew power and legitimacy from his role as representative of the great Napoleon I of France, the anti-parliamentary French Constitution of 1852 instituted by Napoleon III on 14 January 1852, was largely a repetition of that of 1848. All executive power was entrusted to the emperor, who, as head of state, was responsible to the people. The people of the Empire, lacking democratic rights, were to rely on the benevolence of the rather than on the benevolence of politicians. He was to nominate the members of the council of state, whose duty it was to prepare the laws, and of the senate, a body permanently established as a constituent part of the empire. One innovation was made, namely, that the Legislative Body was elected by universal suffrage and this new political change was rapidly followed by the same consequence as had attended that of Brumaire. The press was subjected to a system of cautionnements and avertissements, in order to counteract the opposition of individuals, a surveillance of suspects was instituted. In the same way public instruction was strictly supervised, the teaching of philosophy was suppressed in the lycées, for seven years France had no democratic life. The Empire governed by a series of plebiscites, up to 1857 the Opposition did not exist, from then till 1860 it was reduced to five members, Darimon, Émile Ollivier, Hénon, Jules Favre and Ernest Picard. On 2 December 1851 Louis-Napoléon Bonaparte, who had been elected President of the Republic and he thus became sole ruler of France, and re-established universal suffrage, previously abolished by the Assembly. His decisions and the extension of his mandate for 10 years were popularly endorsed by a referendum later that month that attracted an implausible 92 percent support. A new constitution was enacted in January 1852 which made Louis-Napoléon president for 10 years, however, he was not content with merely being an authoritarian president. Almost as soon as he signed the new document into law, in response to officially-inspired requests for the return of the empire, the Senate scheduled a second referendum in November, which passed with 97 percent support. As with the December 1851 referendum, most of the yes votes were manufactured out of thin air, the empire was formally re-established on 2 December 1852, and the Prince-President became Napoléon III, Emperor of the French. The constitution concentrated so much power in his hands that the only changes were to replace the word president with the word emperor
21.
Italian unification
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The process began in 1815 with the Congress of Vienna and was completed in 1871 when Rome became the capital of the Kingdom of Italy. The memory of the Risorgimento is central to both Italian politics and Italian historiography, for short period is one of the most contested. Italian nationalism was based among intellectuals and political activists, often operating from exile, after the fall of the Western Roman Empire, the Roman province of Italy remained united under the Ostrogothic Kingdom and later disputed between the Kingdom of the Lombards and the Byzantine Empire. Following conquest by the Frankish Empire, the title of King of Italy merged with the office of Holy Roman Emperor. However, the emperor was a foreigner who had little concern for the governance of Italy as a state, as a result. This situation persisted through the Renaissance but began to deteriorate with the rise of modern nation-states in the modern period. Italy, including the Papal States, then became the site of proxy wars between the powers, notably the Holy Roman Empire, Spain and France. Harbingers of national unity appeared in the treaty of the Italic League, in 1454, leading Renaissance Italian writers Dante Alighieri, Petrarch, Boccaccio, Niccolò Machiavelli and Francesco Guicciardini expressed opposition to foreign domination. Petrarch stated that the ancient valour in Italian hearts is not yet dead in Italia Mia, Niccolò Machiavelli later quoted four verses from Italia Mia in The Prince, which looked forward to a political leader who would unite Italy to free her from the barbarians. I am an Italian, he explained, the French Republic spread republican principles, and the institutions of republican governments promoted citizenship over the rule of the Bourbons and Habsburgs and other dynasties. The reaction against any outside control challenged Napoleons choice of rulers, as Napoleons reign began to fail, the rulers he had installed tried to keep their thrones further feeding nationalistic sentiments. After Napoleon fell, the Congress of Vienna restored the pre-Napoleonic patchwork of independent governments, vincenzo Gioberti, a Piedmontese priest, had suggested a confederation of Italian states under leadership of the Pope in his 1842 book, Of the Moral and Civil Primacy of the Italians. Pope Pius IX at first appeared interested but he turned reactionary, Giuseppe Mazzini and Carlo Cattaneo wanted the unification of Italy under a federal republic. That proved too extreme for most nationalists, the middle position was proposed by Cesare Balbo as a confederation of separate Italian states led by Piedmont. One of the most influential revolutionary groups was the Carbonari, a political discussion group formed in Southern Italy early in the 19th century. After 1815, Freemasonry in Italy was repressed and discredited due to its French connections, a void was left that the Carbonari filled with a movement that closely resembled Freemasonry but with a commitment to Italian nationalism and no association with Napoleon and his government. The response came from middle class professionals and business men and some intellectuals, the Carbonari disowned Napoleon but nevertheless were inspired by the principles of the French Revolution regarding liberty, equality and fraternity. They developed their own rituals, and were strongly anticlerical, the Carbonari movement spread across Italy
22.
Meiji Restoration
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The Meiji Restoration, also known as the Meiji Ishin, Renovation, Revolution, Reform, or Renewal, was an event of change that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were Emperors before the Meiji Restoration, the events restored practical abilities, Meiji government also made education compulsory for both boys and girls at minimal fees. The goals of the government were expressed by the new emperor in the Charter Oath. The Restoration led to changes in Japans political and social structure. In Japan however, unlike China, foreign ideas were not associated with opium addiction. Figures like Shimazu Nariakira concluded that if we take the initiative, we can dominate, if we do not, we will be dominated, leading Japan to throw open its doors to foreign technology. Observing Japans response to the powers, Li Hongzhang considered Japan Chinas principal security threat as early as 1863. The word Meiji means enlightened rule and the goal was to modern advances with traditional eastern values. The main leaders of this were Itō Hirobumi, Matsukata Masayoshi, Kido Takayoshi, Itagaki Taisuke, Yamagata Aritomo, Mori Arinori, Ōkubo Toshimichi, and Yamaguchi Naoyoshi. The foundation of the Meiji restoration was the 1866 Satsuma-Chōshū Alliance between Saigō Takamori and Kido Takayoshi, leaders of the reformist elements in the Satsuma Domain and Chōshū Domain. These two leaders supported the Emperor Kōmei and were brought together by Sakamoto Ryōma for the purpose of challenging the ruling Tokugawa shogunate, after Emperor Kōmeis death on January 30,1867, Emperor Meiji ascended the throne on February 3. This period also saw Japan change from being a society to having a market economy. The Tokugawa Shogunate came to its end on November 9,1867, when Tokugawa Yoshinobu. Shortly thereafter in January 1868, the Boshin War started with the Battle of Toba–Fushimi in which Chōshū and this forced the Emperor to strip Yoshinobu of all power, setting the stage for official restoration. We shall henceforward exercise supreme authority in all the internal and external affairs of the country, consequently the title of Emperor must be substituted for that of Taikun, in which the treaties have been made. Officers are being appointed by us to the conduct of foreign affairs and it is desirable that the representatives of the treaty powers recognize this announcement. All Tokugawa lands were seized and placed under control, thus placing them under the prerogative of the new Meiji government. With Fuhanken sanchisei, the areas were split into three types, urban prefectures, rural prefectures and the already existing domains
23.
Unification of Germany
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The unification of Germany into a politically and administratively integrated nation state officially occurred on 18 January 1871, in the Hall of Mirrors at the Palace of Versailles in France. Princes of the German states gathered there to proclaim Wilhelm I of Prussia as German Emperor after the French capitulation in the Franco-Prussian War. The Holy Roman Empire of the German Nation, which had included more than 500 independent states, was dissolved when Emperor Francis II abdicated during the War of the Third Coalition. Economically, the creation of the Prussian Zollverein in 1818, and its subsequent expansion to other states of the German Confederation. Emerging modes of transportation facilitated business and recreational travel, leading to contact, the model of diplomatic spheres of influence resulting from the Congress of Vienna in 1814–15 after the Napoleonic Wars endorsed Austrian dominance in Central Europe. The negotiators at Vienna took no account of Prussias growing strength within and among the German states and this German dualism presented two solutions to the problem of unification, Kleindeutsche Lösung, the small Germany solution, or Großdeutsche Lösung, the greater Germany solution. Reaction to Danish and French nationalism provided foci for expressions of German unity, military successes—especially those of Prussia—in three regional wars generated enthusiasm and pride that politicians could harness to promote unification. This experience echoed the memory of mutual accomplishment in the Napoleonic Wars, by establishing a Germany without Austria, the political and administrative unification in 1871 at least temporarily solved the problem of dualism. 1797, The French First Republic annexed the Left Bank of the Rhine as a result of the War of the First Coalition,1802, Previous annexations by France confirmed following its victory in the War of the Second Coalition. 1804, Francis I of Austria declared the new Austrian Empire as a reaction to Napoleon Bonapartes proclamation of the First French Empire in 1804. 1806, As a result of the War of the Third Coalition, Napoleon I annexed some territories East of the Rhine,1807, Prussia lost one half of its territory following the War of the Fourth Coalition. 1815, After the defeat of Napoleon, the Congress of Vienna reinstated the Germanic states into the German Confederation under the leadership of the Austrian Empire,1834, The Prussian-led custom union evolved into the Zollverein that included almost all Confederation states except the Austrian Empire. 1848, Revolts across the German Confederation, such as in Berlin, Dresden and Frankfurt, in the meantime, the Frankfurt Parliament was set up in 1848 and attempted to proclaim a united Germany, but this was refused by William IV. The question of a united Germany under the Kleindeutsch solution or the so-called Großdeutsch began to surface,1864, The Danish-Prussian War started as Prussia protested against Danish incorporation of Schleswig into the Kingdom of Denmark. The Austrian Empire was deliberately drawn into war by Otto von Bismarck. The Austro-Prussian victory led to Schleswig, the part, being governed by Prussia and Holstein. 1866, Bismarck accused the Austrian Empire of stirring up troubles in Prussian-held Schleswig, Prussian troops drove into Austrian-held Holstein and took control of the entire state of Schleswig-Holstein. Austria declared war on Prussia and, after fighting the Austro-Prussian War, was swiftly defeated, Napoleon III declared war against Prussia
24.
5 October 1910 revolution
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The proponents of the republic, particularly the Republican Party, found ways to take advantage of the situation. The Republican Party presented itself as the one that had a programme that was capable of returning to the country its lost status. After the revolution, a government led by Teófilo Braga directed the fate of the country until the approval of the Constitution in 1911 that marked the beginning of the First Republic. Among other things, with the establishment of the republic, national symbols were changed, the national anthem, the revolution produced some civil and religious liberties, although there was no advance in womens rights and in workers rights, unlike what happened in other European countries. The republicans knew how to take advantage of the dissatisfaction, initiating an increase of their support base that would climax in the demise of the regime. On 14 January, the government fell and the leader of the Regenerador Party. The progressivists then began to attack the king, voting for candidates in the March election of that year. The death of the explorer of the African continent generated a wave of national sentiment. On 11 April, Guerra Junqueiros poetic work Finis Patriae, a satire criticising the King, in the city of Porto, on 31 January 1891, a military uprising against the monarchy took place, constituted mainly by sergeants and enlisted ranks. The movement was, shortly afterwards, suppressed by a detachment of the municipal guard that remained loyal to the government. 250 received sentences of between 18 months and 15 years of exile in Africa, despite its failure, the rebellion of 31 January 1891 was the first large threat felt by the monarchic regime and a sign of what would come almost two decades later. Disagreements within the party became more connected with matters of political than ideological strategy, the works of Teófilo Braga contributed to this task by trying to concretise the decentralising and federalist ideas, abandoning the socialist quality in favour of democratic aspects. This change also aimed to attract the small and medium bourgeoisie, in the election of 13 October 1878 the PRP elected its first member of parliament, José Joaquim Rodrigues de Freitas, for Porto. There was also an intention to give the overthrow of the overtones of unification, nationalism. This panacea that would cure, once and for all, all the ills of the nation, elevating it to glory and this lack of ideological preoccupation doesnt mean that the party didnt bother to spread its principles. The most effective action of dissemination was the propaganda made through its rallies and popular demonstrations and bulletins such as A Voz Pública in Porto, O Mundo, the republican propaganda managed to take advantage of some historical facts with popular repercussions. The atmosphere of the celebration that characterised the commemorations complemented the patriotic exaltation. From this date to 1900 there was no republican parliamentary representation, in this phase, while separated from parliament, the party committed itself to its internal organisation
25.
Xinhai Revolution
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The Xinhai Revolution, also known as the Revolution of 1911 or the Chinese Revolution, was a revolution that overthrew Chinas last imperial dynasty, and established the Republic of China. The revolution was named Xinhai because it occurred in 1911, the year of the Xinhai stem-branch in the cycle of the Chinese calendar. The revolution consisted of many revolts and uprisings, the turning point was the Wuchang Uprising on October 10,1911, which was the result of the mishandling of the Railway Protection Movement. The revolution arose mainly in response to the decline of the Qing state, many underground anti-Qing groups, with the support of Chinese revolutionaries in exile, tried to overthrow the Qing. The brief civil war that ensued was ended through a compromise between Yuan Shikai, the late Qing military strongman, and Sun Yat-sen, the leader of the Tongmenghui. After the Qing court transferred power to the newly founded republic, October 10 is commemorated in Taiwan as Double Ten Day, the National Day of the ROC. In mainland China, Hong Kong and Macau, the day is usually celebrated as the Anniversary of the Xinhai Revolution. After suffering its first defeat to the West in the First Opium War in 1842, in the wars against the Taiping, Nian, Muslims of Yunnan and the Northwest, the traditional Manchu armies proved themselves incompetent and the court came to rely on local Han armies. Following defeat in the Second Opium War, the Qing tried to modernize by adopting certain Western technologies through the Self-Strengthening Movement from 1861, in 1895, China suffered a serious defeat during the First Sino-Japanese War. This demonstrated that traditional Chinese feudal society also needed to be modernized if the technological and commercial advancements were to succeed. In 1898 the Guangxu Emperor was guided by reformers like Kang Youwei and Liang Qichao for a reform in education, military. The reform was a failure, as it was ended prematurely by a coup led by Empress Dowager Cixi. The Guangxu Emperor, who had always been a dependent on Cixi, was put under house arrest in June 1898. Reformers Kang and Liang would be exiled, while in Canada, in June 1899, they tried to form the Emperor Protection Society in an attempt to restore the emperor. Empress Dowager Cixi mainly controlled the Qing dynasty from this point on, under internal and external pressure, the Qing court began to adopt some of the reforms. The Qing managed to maintain its monopoly on power by suppressing, often with great brutality. Dissidents could operate only in societies and underground organizations, in foreign concessions or in exile overseas. There were many revolutionaries and groups that wanted to overthrow the Qing government to re-establish a Han Chinese government, the earliest revolutionary organizations were founded outside of China, such as Yeung Ku-wans Furen Literary Society, created in Hong Kong in 1890
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Russian Revolution
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The Russian Revolution was a pair of revolutions in Russia in 1917, which dismantled the Tsarist autocracy and led to the eventual rise of the Soviet Union. The Russian Empire collapsed with the abdication of Emperor Nicholas II, in the second revolution that October, the Provisional Government was removed and replaced with a communist state. The February Revolution was a revolution focused around Petrograd, then capital of Russia, in the chaos, members of the Imperial parliament assumed control of the country, forming the Russian Provisional Government. The army leadership felt they did not have the means to suppress the revolution, the February Revolution took place in the context of heavy military setbacks during the First World War, which left much of the Russian Army in a state of mutiny. During this chaotic period there were frequent mutinies, protests and many strikes, when the Provisional Government chose to continue fighting the war with Germany, the Bolsheviks and other socialist factions campaigned for stopping the conflict. The Bolsheviks turned workers militias under their control into the Red Guards over which they exerted substantial control, the Bolsheviks appointed themselves as leaders of various government ministries and seized control of the countryside, establishing the Cheka to quash dissent. To end Russia’s participation in the First World War, the Bolshevik leaders signed the Treaty of Brest-Litovsk with Germany in March 1918, soon after, civil war erupted among the Reds, the Whites, the independence movements and the non-Bolshevik socialists. It continued for years, during which the Bolsheviks defeated both the Whites and all rival socialists. In this way, the Revolution paved the way for the creation of the Union of Soviet Socialist Republics in 1922, the Russian Revolution of 1905 was said to be a major factor to the February Revolutions of 1917. The events of Bloody Sunday triggered a line of protests, a council of workers called the St. Petersburg Soviet was created in all this chaos, and the beginning of a communist political protest had begun. World War I prompted a Russian outcry directed at Tsar Nicholas II and it was another major factor contributing to the retaliation of the Russian Communists against their royal opponents. However, the problems were merely administrative, and not industrial as Germany was producing great amounts of munitions whilst constantly fighting on two major battlefronts, the war also developed a weariness in the city, owing to a lack of food in response to the disruption of agriculture. Food scarcity had become a problem in Russia, but the cause of this did not lie in any failure of the harvests. As a result, they tended to hoard their grain and to revert to subsistence farming, thus the cities were constantly short of food. At the same time rising prices led to demands for wages in the factories. The outcome of all this, however, was a criticism of the government rather than any war-weariness. The original fever of excitement, which had caused the name of St. Heavy losses during the war also strengthened thoughts that Tsar Nicholas II was unfit to rule, the Liberals were now better placed to voice their complaints, since they were participating more fully through a variety of voluntary organizations
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Siamese revolution of 1932
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The Siamese revolution of 1932 or the Siamese coup détat of 1932 was a crucial turning point in 20th-century Thai history. The revolution, a coup détat, was a bloodless transition on 24 June 1932. The revolution was brought about by a small group of military and civilians, who formed Siams first political party. It ended 150 years of absolutism under the Chakri Dynasty and almost 800 years of rule of kings over Thai history. It was a product of historical change as well as domestic social and political changes. It also resulted in the people of Siam being granted their first constitution, unlike other modern Southeast Asian states, Thailand was never formally colonised by colonial powers. Rama IV opened Siam to European trade and began the process of modernisation and his son, Rama V, consolidated state control over the Thai vassal states and created an absolute monarchy and a centralised state. However, the success of the Chakri monarchs also sowed the seeds for the 1932 revolution, modernisation mandated from above had created by the early 20th century a class of Western-educated Thais in the commoner and lower nobility classes. These were influenced by the ideals of the French and Russian revolutions and staffed the middle and this new elite would eventually form the Peoples Party that provided the nucleus of the 1932 revolution. Recent scholarship has begun raising alternative perspectives to modern Thai history that challenges the conventional perspectives of the 1932 Siamese Revolution, thongchai Winichakuls hypothesis on the emergence of the geo-body of Siam is widely accepted by scholars in Thai and Southeast Asian studies. The East now became increasingly described as barbaric, ignorant, or inferior, the mission to civilise the barbaric Asiatics became the raison dêtre for colonialism and imperialism. Thongchai further argues that the key strategies adopted by the Siamese state were similar to those adopted by Western colonial powers in administering their colonies. Space and power were essentially redefined by the Siamese state, autonomous and semi-autonomous muangsgs were brought under the direct control of the state by the beginning of the twentieth century. Cartography was introduced to define the borders, replacing the vague frontiers of the Mandala kingdoms. People were assigned to ethnic groups and these new perspectives created a politically dominant Siamese aristocracy that became increasingly powerful from the modernisation/self-colonisation process it initiated and directed. Thus they could no longer control events and political developments in Siam and were swept aside by activists who advocated democracy, since 1782 the Kingdom of Siam had been ruled by the House of Chakri, founded by King Buddha Yodfa Chulaloke. The capital city, Bangkok, was founded by King Rama I. For over a century, the kings of Siam were able to protect the nation from neighbours and other nations, escaping colonialism from European powers such as Britain
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Italian institutional referendum, 1946
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An institutional referendum was held in Italy on 2 June 1946, a key event of Italian contemporary history. Until 1946, Italy was a kingdom ruled by the House of Savoy, kings of Italy since the Risorgimento and previously rulers of Savoy. However, Benito Mussolini, enjoying the support of the monarch, imposed fascism after the 28 October 1922 March on Rome. In 1946, Italy became a republic after the results of a popular referendum, monarchists had suspicions of fraud, but were never able to prove these. A Constituent Assembly was elected at the same time, the Italian referendum was intended only to determine whether the head of state should come from a family dynasty or be elected by popular vote. Democracy was not a new concept in Italian politics, the Kingdom of Piedmont had become a constitutional monarchy with the liberalizing reforms of King Charles Alberts famous Albertine Statute in 1848. Suffrage, initially limited to citizens, was gradually expanded, in 1911. In this period, the provisions of the Statute were often not observed, instead, the elected Chamber and the Head of Government took major roles. At the beginning of the 20th century, many thought that, by comparison to other countries. Essential issues that needed to be resolved included the relationship of the Kingdom with the Roman Catholic Church and this crisis led to the advent of Fascism, which destroyed freedoms and civil rights and established a dictatorship, breaking the continuity of the still fragile new parliamentary tradition. The support of the class and especially the monarchy was crucial for the seizure of power by Benito Mussolini. After Mussolinis March on Rome, King Victor Emmanuel III refused to sign a decree to declare a state of siege, however, Germany, worried by the new governments intention to negotiate a separate peace with the Allies, invaded and occupied Northern Italy. In the Gran Sasso raid, or Operation Oak, German paratroopers rescued Mussolini from the hotel in which he had been imprisoned by the new government. The Italian Social Republic had its seat of government in the town of Salò, southern Italy, meanwhile, remained nominally under the control of the new legitimist government of Badoglio, continuing to operate as the Kingdom of Italy. Rome descended into chaos, as fighting erupted between Mussolini loyalists and supporters of the new government, as well as leftist opponents of fascism who emerged from hiding, the King and the Badoglio government left Rome to seek the protection of the Allied forces that occupied the South. With half of the Italian peninsula occupied by the Germans and the rest by the Allies, the pre-Fascist-era parties had been formally disbanded, and so far as they still existed their activity was clandestine and limited, with no form of contact with most of the population. Consequently, the relationships between these parties, and the balance of power, was left to be decided at a later, quieter time. Almost all of the Resistance was anti-monarchist, at the end of the war, Italy was a severely damaged country, with innumerable victims, a destroyed economy, and a desperate general condition
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Spanish transition to democracy
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The Spanish transition to democracy, or simply the Transition refers to the restoration of democracy in Spain after the death of Francisco Franco in 1975. Though faced with political and economic crises at the time, the transition to democracy was one of the factors that allowed Spain to join the European Economic Community and NATO. Francisco Franco came to power in 1939 following the Spanish Civil War, in 1969, he designated Prince Juan Carlos, grandson of Spains former king, Alfonso XIII, as his official successor. For the next six years, Prince Juan Carlos initially remained in the background during public appearances, once in power as King of Spain, however, he facilitated the development of a constitutional monarchy as his father, Don Juan de Borbón, had advocated since 1946. The transition was a plan that counted on ample support both within and outside of Spain. Western governments, headed by the United States, now favoured a Spanish constitutional monarchy, as did many Spanish, nevertheless, the transition proved challenging, as the spectre of the Civil War still haunted Spain. Francoists on the far right enjoyed considerable support within the Spanish Army, King Juan Carlos began his reign as head of state without leaving the confines of Francos legal system. Only in his speech before the Cortes did he indicate his support for a transformation of the Spanish political system, in this manner he would formally act within the Francoist legal system and thus avoid the prospect of military intervention in the political process. Suárez was appointed as the 138th Prime Minister of Spain by Juan Carlos on 3 July 1976, a call for democratic elections in June 1977 to elect a Cortes charged with drawing up a new democratic constitution. This program was clear and unequivocal, but its realization tested the capacity of Suárez. Despite these challenges, Suárezs project was carried out without delay between July 1976 and June 1977, in this short period of time Suárez had to act on many fronts to achieve his aims. The draft of the Law for Political Reform was written by Don Torcuato Fernández-Miranda, speaker of the Cortes, the project was approved by the Suarez Government in September 1976. Throughout the month of November the Cortes, under the presidency of Fernández-Miranda, debated this law, which it ultimately approved with 425 votes in favor,59 against. The Suárez government sought to gain legitimacy for the changes through a popular referendum. On 15 December 1976, with a 77. 72% participation rate, with this part of his plan fulfilled, Suárez had to resolve a crucial issue, should he include the opposition groups who had not participated at the beginning of the transition. Suárez also had to deal with another issue, coming to terms with the anti-Francoist opposition. Suárez adopted a series of measured policies to add credibility to his project, in July 1976 he issued a partial political amnesty, freeing 400 prisoners. He extended this in March 1977, and finally granted an amnesty in May of the same year
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Iranian Revolution
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Demonstrations against the Shah commenced in October 1977, developing into a campaign of civil resistance that included both secular and religious elements and which intensified in January 1978. Between August and December 1978 strikes and demonstrations paralyzed the country, the Shah left Iran for exile on 16 January 1979, as the last Persian monarch, leaving his duties to a regency council and an opposition-based prime minister. Ayatollah Khomeini was invited back to Iran by the government, the royal reign collapsed shortly after on 11 February when guerrillas and rebel troops overwhelmed troops loyal to the Shah in armed street fighting, bringing Khomeini to official power. It was a relatively non-violent revolution, and helped to redefine the meaning, the Shahs regime became increasingly oppressive, brutal, corrupt, and extravagant. It also suffered from basic functional failures that brought economic bottlenecks, shortages, the Shah was perceived by many as beholden to – if not a puppet of – a non-Muslim Western power whose culture was affecting that of Iran. The Shia clergy had a significant influence on Iranian society, the clergy first showed itself to be a powerful political force in opposition to the monarchy with the 1891 Tobacco Protest. On 20 March 1890, Nasir al-Din Shah granted a concession to Major G. F. Talbot for a monopoly over the production, sale. The boycotts and protests against it were widespread and extensive because of Mirza Hasan Shirazis fatwa, finally Nasir al-Din Shah found himself powerless to stop the popular movement and cancelled the concession. The Tobacco Protest was the first significant Iranians resistance against the Shah and foreign interests, and revealed the power of the people, the growing discontent continued until the Constitutional Revolution. The revolution led to the establishment of a Parliament and approval of the first constitution, although the constitutional revolution was successful in weakening the autocracy of the Qajar regime, it failed to provide a powerful alternative government. Consequently, within the following the establishment of the new parliament. Many of these events can be viewed as a continuation of the struggle between the constitutionalists and the Shahs of Persia, many of whom were backed by foreign powers against the parliament. He established a monarchy, deposing the last of the Qajar shah in 1925 and introduced many social, economic. A number of reforms led to public discontent which provides circumstances for an Iranian revolution. Mohammad Reza Shah Pahlavis father, Reza Shah, replaced Islamic laws with Western ones, police forcibly removed and tore chadors off women who resisted his ban on the public hijab. In 1935, dozens were killed and hundreds injured in the Goharshad Mosque rebellion, on the other hand, in the early rise of Reza Shah, Abdul-Karim Haeri Yazdi founded the Qom Seminary and created important changes in seminaries. However, he would avoid entering into political issues, as did other leaders who followed him. Hence, no widespread anti-government attempts were organized by clergy during the Reza Shah Rule, however, the future Ayatollah Khomeini was a student of Sheikh Abdul Karim Ha’eri
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Nepalese Civil War
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The Maoist was an armed conflict against The Government of Nepal fought from 1996 to 2006. The rebellion was launched by the Communist Party of Nepal on 13 February 1996 with the aim of overthrowing the Nepalese monarchy. It ended with the Comprehensive Peace Accord signed on 21 November 2006, More than 19,000 people were killed during the conflict. National Geographic Magazine, p.54, November 2005, douglas lists the following figures, Nepalis killed by Maoists from 1996 to 2005,4,500. Nepalis killed by government in same period,8,200. however, communist groups uncomfortable with the alliance between ULF and Congress formed a parallel front, the United National Peoples Movement. The UNPM called for elections to a Constituent Assembly, and rejected compromises made by ULF, in November 1990 the Communist Party of Nepal was formed, including key elements of constituents of UNPM. The new party held its first convention in 1991, the adopted a line of protracted armed struggle on the route to a new democratic revolution, the CPN set up Samyukta Jana Morcha, with Baburam Bhattarai as its head, as an open front ten contest elections. In the 1991 elections, SJM became the force in the Nepali parliament. However, disagreements surged regarding which tactics were to be used by the party, One sector argued for immediate armed revolution whereas others claimed that Nepal was not yet ripe for armed struggle. In 1994 CPN/SJM was split in two, the militant faction later renamed itself the Communist Party of Nepal. The Maoists labeled the government forces feudal forces, and included in this accusation was the monarchy, the armed struggle began soon afterward with simultaneous attacks on remote police stations and district headquarters. Initially, the Nepali government mobilized the Nepal Police to contain the insurgency, the Royal Nepal Army was not involved in direct fighting because the conflict was regarded as a matter for the police to sustain control. Furthermore, controversy regarding the army not assisting the police during insurgent attacks in remote areas. The popularly elected prime minister resigned his post, due to the refusal of the Royal Army to take part in the conflict and this situation changed dramatically in 2002 when the first session of peace talks failed and the Maoists attacked an army barracks in Dang District in western Nepal. Overnight, the army was unleashed against the insurgents, mobilizing both tanks and artillery and this material support to the Nepali government dried up after King Gyanendra seized full control in February 2005 to get rid of civil war for once and all. The government responded to the rebellion by banning provocative statements about the monarchy, imprisoning journalists, several rounds of negotiations, accompanied by temporary cease-fires, were held between the insurgents and the government. The government categorically rejected the demand for an election to the constituent assembly. At the same time, the Maoists refused to recognize the installation of a constitutional monarchy, throughout war, the government controlled the main cities and towns, whilst the Maoist dominated the rural areas
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Aristocracy
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Aristocracy is a form of government that places power in the hands of a small, privileged ruling class. The term derives from the Greek aristokratia, meaning rule of the best, at the time of the words origins in Ancient Greece, the Greeks conceived it as rule by the best qualified citizens—and often contrasted it favourably with monarchy, rule by an individual. In later times, aristocracy was usually seen as rule by a group, the aristocratic class. The Greeks did not like the concept of monarchy, and as their democratic system fell, in Ancient Rome, the Republic consisted of an aristocracy—as well as consuls, a senate, and a tribal assembly. In the Middle Ages and early modern era, aristocracies primarily consisted of an aristocratic class, privileged by birth. Since the French Revolution, aristocracy has generally been contrasted with democracy, however, this distinction is often oversimplified. In exchange feudal aid is received from tenants or vassals, oaths of military allegiance, however an oligarchy, nobility or royalty had the right to set taxes, assemble or raise armies and command loyalty by virtue of traditional authority. In the 1651 book Leviathan, Thomas Hobbes describes an aristocracy as a commonwealth in which the representative of the citizens is an assembly by part and it is a system in which only a small part of the population represents the government. Modern depictions of aristocracy tend to regard it not as the ancient Greek concept of rule by the best, history, John Cannon, Oxford University Press,1997, ISBN 978-0-19-866176-4 Aristocracy in the Modern World, Ellis Wasson, Palgrave Macmillan,2006
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Conservatism
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Conservatism is a political and social philosophy that promotes retaining traditional social institutions in the context of culture and civilization. The term, historically associated with right-wing politics, has since used to describe a wide range of views. There is no set of policies that are universally regarded as conservative, because the meaning of conservatism depends on what is considered traditional in a given place. Thus conservatives from different parts of the world—each upholding their respective traditions—may disagree on a range of issues. In contrast to the definition of conservatism, political theorists such as Corey Robin define conservatism primarily in terms of a general defense of social. In Great Britain, conservative ideas emerged in the Tory movement during the Restoration period, Toryism supported a hierarchical society with a monarch who ruled by divine right. Tories opposed the idea that sovereignty derived from the people, and rejected the authority of parliament, Robert Filmers Patriarcha, or the Natural Power of Kings, published posthumously in 1680 but written before the English Civil War of 1642–1651, became accepted as the statement of their doctrine. However, the Glorious Revolution of 1688 destroyed this principle to some degree by establishing a government in England. Faced with defeat, the Tories reformed their movement, now holding that sovereignty was vested in the three estates of Crown, Lords, and Commons rather than solely in the Crown, Toryism became marginalized during the long period of Whig ascendancy in the 18th century. Conservatives typically see Richard Hooker as the father of conservatism, along with the Marquess of Halifax, David Hume. Halifax promoted pragmatism in government, whilst Hume argued against political rationalism and utopianism, Burke served as the private secretary to the Marquis of Rockingham and as official pamphleteer to the Rockingham branch of the Whig party. Together with the Tories, they were the conservatives in the late 18th century United Kingdom, Burkes views were a mixture of liberal and conservative. He supported the American Revolution of 1765–1783 but abhorred the violence of the French Revolution and he insisted on standards of honor derived from the medieval aristocratic tradition, and saw the aristocracy as the nations natural leaders. That meant limits on the powers of the Crown, since he found the institutions of Parliament to be better informed than commissions appointed by the executive and he favored an established church, but allowed for a degree of religious toleration. Burke justified the order on the basis of tradition, tradition represented the wisdom of the species and he valued community. Burke was a leading theorist in his day, finding extreme idealism an endangerment to broader liberties, despite their influence on future conservative thought, none of these early contributors were explicitly involved in Tory politics. Hooker lived in the 16th century, long before the advent of toryism, whilst Hume was an apolitical philosopher, Burke described himself as a Whig. Shortly after Burkes death in 1797, conservatism revived as a political force as the Whigs suffered a series of internal divisions
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Thomas Hobbes
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Thomas Hobbes, in some older texts Thomas Hobbes of Malmesbury, was an English philosopher who is considered one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, which established the social theory that has served as the foundation for most later Western political philosophy. Thomas Hobbes was born at Westport, now part of Malmesbury in Wiltshire, England, born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that my mother gave birth to twins, myself and fear. His childhood is almost completely unknown, and his mothers name is unknown and his father, Thomas Sr. was the vicar of Charlton and Westport. Thomas Hobbes, the younger, had a brother Edmund, about two years older, and a sister, Thomas Sr. was involved in a fight with the local clergy outside his church, forcing him to leave London and abandon the family. The family was left in the care of Thomas Sr. s older brother, Francis, Hobbes was a good pupil, and around 1603 he went up to Magdalen Hall, the predecessor college to Hertford College, Oxford. The principal John Wilkinson was a Puritan, and he had influence on Hobbes. At university, Hobbes appears to have followed his own curriculum and he did not complete his B. A. Hobbes became a companion to the younger William and they both took part in a grand tour of Europe in 1610. Hobbes was exposed to European scientific and critical methods during the tour and it has been argued that three of the discourses in the 1620 publication known as Horea Subsecivae, Observations and Discourses, also represent the work of Hobbes from this period. Although he associated with figures like Ben Jonson and briefly worked as Francis Bacons amanuensis. His employer Cavendish, then the Earl of Devonshire, died of the plague in June 1628, the widowed countess dismissed Hobbes but he soon found work, again as a tutor, this time to Gervase Clifton, the son of Sir Gervase Clifton, 1st Baronet. This task, chiefly spent in Paris, ended in 1631 when he found work with the Cavendish family, tutoring William. Over the next seven years, as well as tutoring, he expanded his own knowledge of philosophy and he visited Florence in 1636 and was later a regular debater in philosophic groups in Paris, held together by Marin Mersenne. Hobbess first area of study was an interest in the doctrine of motion. Despite his interest in this phenomenon, he disdained experimental work as in physics and he went on to conceive the system of thought to the elaboration of which he would devote his life. He then singled out Man from the realm of Nature and plants, finally he considered, in his crowning treatise, how Men were moved to enter into society, and argued how this must be regulated if Men were not to fall back into brutishness and misery. Thus he proposed to unite the separate phenomena of Body, Man, Hobbes came home, in 1637, to a country riven with discontent which disrupted him from the orderly execution of his philosophic plan. However, by the end of the Short Parliament in 1640, he had written a treatise called The Elements of Law, Natural
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Legitimists
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The Legitimists are royalists in France who adhere to the rights of dynastic succession of the descendants of the elder branch of the Bourbon dynasty, which was overthrown in the 1830 July Revolution. They reject the claim of the July Monarchy of 1830–1848, whose king was a member of the junior Orléans line of the Bourbon dynasty, the other two right-wing factions are, according to historian René Rémond, the Orléanists and the Bonapartists. Legitimists hold that the king of France must be according to the traditional rules of succession based in the Salic law. The main current legitimist pretender is Louis Alphonse, Duke of Anjou, following the Bourbon Restoration in 1814, a strongly restricted census suffrage sent to the Chamber of Deputies an ultra-royalist majority in 1815–1816 and from 1824 to 1827. By the same token, Ultras opposed all liberal, republican and their importance during the Restoration was in part due to electoral laws which largely favored them. Louis XVIIIs first ministers, who included Talleyrand, the duc de Richelieu, Louis XVIII finally decided to dissolve this chaotic assembly, but the new liberals who replaced them were no easier to govern. The death in 1824 of the moderate Louis XVIII emboldened the Ultra faction, in January 1825, Villèles government passed the Anti-Sacrilege Act, which punished by death the theft of sacred vessels. This anachronistic law was in the end never applied and repealed in the first months of Louis Philippe Is reign, the Ultras also wanted to create courts to punish Radicals, and passed laws restricting freedom of the press. They softened their views and made the restoration of the House of Bourbon their main aim, from 1830 on they became known as Legitimists. Until the deaths of Charles X and his son in 1836 and 1844, respectively, many Legitimists continued to each of them in turn as the rightful king. The fall of King Louis Philippe I in 1848 led to a strengthening of the Legitimist position, although the childlessness of Chambord weakened the hand of the Legitimists, they came back into political prominence during the Second Republic. Legitimists joined with Orleanists to form the Party of Order which dominated parliament from the elections of May 1849 until Bonapartes coup on December 2,1851, through much of this time there was discussion of fusion with the Orleanist Party so that the two could effect a monarchical restoration. This prospect prompted several sons of Louis Philippe to declare their support for Chambord, but fusion was not actually achieved, and after 1850 the two parties again diverged. The period of the Second Empire saw the Legitimists once again cast out of political life. Nevertheless, the Legitimists remained a significant party within elite opinion, after the Siege of Paris in 1870 and the 1871 Paris Commune, the Legitimists returned for one final time to political prominence. This time, the Legitimists were able to agree with the Orleanists on a program of fusion, the liberal Orleanists agreed to recognize Chambord as king, and the Orleanist claimant himself, Louis-Philippe Albert dOrléans, count of Paris, recognized Chambord as head of the French royal house. In return, Legitimists in the Assembly agreed that, should Chambord die childless, the death of Chambord effectively dissolved the parti légitimiste as a political force in France. Those Legitimists who had rallied to the Republic in 1893, after the comte de Chambords death ten years before, but they changed their name in 1899, and entered the 1902 elections under the name Action libérale
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