A town is a human settlement. Towns are larger than villages but smaller than cities, though the criteria to distinguish them vary between different parts of the world; the word town shares an origin with the German word Zaun, the Dutch word tuin, the Old Norse tun. The German word Zaun comes closest to the original meaning of the word: a fence of any material. An early borrowing from Celtic *dunom. In English and Dutch, the meaning of the word took on the sense of the space which these fences enclosed. In England, a town was a small community that could not afford or was not allowed to build walls or other larger fortifications, built a palisade or stockade instead. In the Netherlands, this space was a garden, more those of the wealthy, which had a high fence or a wall around them. In Old Norse tun means a place between farmhouses, the word is still used in a similar meaning in modern Norwegian. In Old English and Early and Middle Scots, the words ton, etc. could refer to diverse kinds of settlements from agricultural estates and holdings picking up the Norse sense at one end of the scale, to fortified municipalities.
If there was any distinction between toun and burgh as claimed by some, it did not last in practice as burghs and touns developed. For example, "Edina Burgh" or "Edinburgh" was built around a fort and came to have a defensive wall. In some cases, "town" is an alternative name for "city" or "village". Sometimes, the word "town" is short for "township". In general, today towns can be differentiated from townships, villages, or hamlets on the basis of their economic character, in that most of a town's population will tend to derive their living from manufacturing industry and public services rather than primary industry such as agriculture or related activities. A place's population size is not a reliable determinant of urban character. In many areas of the world, e.g. in India at least until recent times, a large village might contain several times as many people as a small town. In the United Kingdom, there are historical cities; the modern phenomenon of extensive suburban growth, satellite urban development, migration of city dwellers to villages has further complicated the definition of towns, creating communities urban in their economic and cultural characteristics but lacking other characteristics of urban localities.
Some forms of non-rural settlement, such as temporary mining locations, may be non-rural, but have at best a questionable claim to be called a town. Towns exist as distinct governmental units, with defined borders and some or all of the appurtenances of local government. In the United States these are referred to as "incorporated towns". In other cases the town lacks its own governance and is said to be "unincorporated". Note that the existence of an unincorporated town may be set out by other means, e.g. zoning districts. In the case of some planned communities, the town exists in the form of covenants on the properties within the town; the United States Census identifies many census-designated places by the names of unincorporated towns which lie within them. The distinction between a town and a city depends on the approach: a city may be an administrative entity, granted that designation by law, but in informal usage, the term is used to denote an urban locality of a particular size or importance: whereas a medieval city may have possessed as few as 10,000 inhabitants, today some consider an urban place of fewer than 100,000 as a town though there are many designated cities that are much smaller than that.
Australian geographer Thomas Griffith Taylor proposed a classification of towns based on their age and pattern of land use. He identified five types of town: Infantile towns, with no clear zoning Juvenile towns, which have developed an area of shops Adolescent towns, where factories have started to appear Early mature towns, with a separate area of high-class housing Mature towns, with defined industrial and various types of residential area In Afghanistan and cities are known as shār; as the country is an rural society with few larger settlements, with major cities never holding more than a few hundred thousand inhabitants before the 2000s, the lingual tradition of the country does not discriminate between towns and cities. In Albania "qytezë" means town, similar with the word for city. Although there is no official use of the term for any settlement. In Albanian "qytezë" means "small city" or "new city", while in ancient times "small residential center within the walls of a castle"; the center is a population group, larger than a village, smaller than a city.
Though the village is bigger than a hamlet In Australia, towns or "urban centre localities" are understood to be those centers of population not formally declared to be cities and having a population in excess of about 200 people. Centers too small to be called towns are understood to be a township. In addition, some local government entities are styled as towns in Queensland, Western Australia and the Northern Territory, before the statewide amalgamations of th
Marriage called matrimony or wedlock, is a or ritually recognised union between spouses that establishes rights and obligations between those spouses, as well as between them and any resulting biological or adopted children and affinity. The definition of marriage varies around the world not only between cultures and between religions, but throughout the history of any given culture and religion, evolving to both expand and constrict in who and what is encompassed, but it is principally an institution in which interpersonal relationships sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity; when defined broadly, marriage is considered a cultural universal. A marriage ceremony is known as a wedding. Individuals may marry for several reasons, including legal, libidinal, financial and religious purposes. Whom they marry may be influenced by gender determined rules of incest, prescriptive marriage rules, parental choice and individual desire.
In some areas of the world, arranged marriage, child marriage and sometimes forced marriage, may be practiced as a cultural tradition. Conversely, such practices may be outlawed and penalized in parts of the world out of concerns of the infringement of women's rights, or the infringement of children's rights, because of international law. Around the world in developed democracies, there has been a general trend towards ensuring equal rights within marriage for women and recognizing the marriages of interfaith and same-sex couples; these trends coincide with the broader human rights movement. Marriage can be recognized by a state, an organization, a religious authority, a tribal group, a local community, or peers, it is viewed as a contract. When a marriage is performed and carried out by a government institution in accordance with the marriage laws of the jurisdiction, without religious content, it is a civil marriage. Civil marriage recognizes and creates the rights and obligations intrinsic to matrimony before the state.
When a marriage is performed with religious content under the auspices of a religious institution it is a religious marriage. Religious marriage recognizes and creates the rights and obligations intrinsic to matrimony before that religion. Religious marriage is known variously as sacramental marriage in Catholicism, nikah in Islam, nissuin in Judaism, various other names in other faith traditions, each with their own constraints as to what constitutes, who can enter into, a valid religious marriage; some countries do not recognize locally performed religious marriage on its own, require a separate civil marriage for official purposes. Conversely, civil marriage does not exist in some countries governed by a religious legal system, such as Saudi Arabia, where marriages contracted abroad might not be recognized if they were contracted contrary to Saudi interpretations of Islamic religious law. In countries governed by a mixed secular-religious legal system, such as in Lebanon and Israel, locally performed civil marriage does not exist within the country, preventing interfaith and various other marriages contradicting religious laws from being entered into in the country, civil marriages performed abroad are recognized by the state if they conflict with religious laws.
The act of marriage creates normative or legal obligations between the individuals involved, any offspring they may produce or adopt. In terms of legal recognition, most sovereign states and other jurisdictions limit marriage to opposite-sex couples and a diminishing number of these permit polygyny, child marriages, forced marriages. In modern times, a growing number of countries developed democracies, have lifted bans on and have established legal recognition for the marriages of interfaith and same-sex couples; some cultures allow the dissolution of marriage through annulment. In some areas, child marriages and polygamy may occur in spite of national laws against the practice. Since the late twentieth century, major social changes in Western countries have led to changes in the demographics of marriage, with the age of first marriage increasing, fewer people marrying, more couples choosing to cohabit rather than marry. For example, the number of marriages in Europe decreased by 30% from 1975 to 2005.
In most cultures, married women had few rights of their own, being considered, along with the family's children, the property of the husband. In Europe, the United States, other places in the developed world, beginning in the late 19th century and lasting through the 21st century, marriage has undergone gradual legal changes, aimed at improving the rights of the wife; these changes included giving wives legal identities of their own, abolishing the right of husbands to physically discipline their wives, giving wives property rights, liberalizing divorce laws, providing wives with reproductive rights of their own, requiring a wife's consent when sexual relations occur. These changes have occurred in Western countries. In the 21st century, there continue to be controversies regarding the legal status of married women, legal acceptance of or leniency towards violence within marriage, traditional marriage customs such as dowry and bride price, for
A census is the procedure of systematically acquiring and recording information about the members of a given population. The term is used in connection with national population and housing censuses; the United Nations defines the essential features of population and housing censuses as "individual enumeration, universality within a defined territory and defined periodicity", recommends that population censuses be taken at least every 10 years. United Nations recommendations cover census topics to be collected, official definitions and other useful information to co-ordinate international practice; the word is of Latin origin: during the Roman Republic, the census was a list that kept track of all adult males fit for military service. The modern census is essential to international comparisons of any kind of statistics, censuses collect data on many attributes of a population, not just how many people there are. Censuses began as the only method of collecting national demographic data, are now part of a larger system of different surveys.
Although population estimates remain an important function of a census, including the geographic distribution of the population, statistics can be produced about combinations of attributes e.g. education by age and sex in different regions. Current administrative data systems allow for other approaches to enumeration with the same level of detail but raise concerns about privacy and the possibility of biasing estimates. A census can be contrasted with sampling in which information is obtained only from a subset of a population. Modern census data are used for research, business marketing, planning, as a baseline for designing sample surveys by providing a sampling frame such as an address register. Census counts are necessary to adjust samples to be representative of a population by weighting them as is common in opinion polling. Stratification requires knowledge of the relative sizes of different population strata which can be derived from census enumerations. In some countries, the census provides the official counts used to apportion the number of elected representatives to regions.
In many cases, a chosen random sample can provide more accurate information than attempts to get a population census. A census is construed as the opposite of a sample as its intent is to count everyone in a population rather than a fraction. However, population censuses rely on a sampling frame to count the population; this is the only way to be sure that everyone has been included as otherwise those not responding would not be followed up on and individuals could be missed. The fundamental premise of a census is that the population is not known and a new estimate is to be made by the analysis of primary data; the use of a sampling frame is counterintuitive as it suggests that the population size is known. However, a census is used to collect attribute data on the individuals in the nation; this process of sampling marks the difference between historical census, a house to house process or the product of an imperial decree, the modern statistical project. The sampling frame used by census is always an address register.
Thus it is not known how many people there are in each household. Depending on the mode of enumeration, a form is sent to the householder, an enumerator calls, or administrative records for the dwelling are accessed; as a preliminary to the dispatch of forms, census workers will check any address problems on the ground. While it may seem straightforward to use the postal service file for this purpose, this can be out of date and some dwellings may contain a number of independent households. A particular problem is what are termed'communal establishments' which category includes student residences, religious orders, homes for the elderly, people in prisons etc; as these are not enumerated by a single householder, they are treated differently and visited by special teams of census workers to ensure they are classified appropriately. Individuals are counted within households and information is collected about the household structure and the housing. For this reason international documents refer to censuses of housing.
The census response is made by a household, indicating details of individuals resident there. An important aspect of census enumerations is determining which individuals can be counted from which cannot be counted. Broadly, three definitions can be used: de facto residence; this is important to consider individuals who have temporary addresses. Every person should be identified uniquely as resident in one place but where they happen to be on Census Day, their de facto residence, may not be the best place to count them. Where an individual uses services may be more useful and this is at their usual, or de jure, residence. An individual may be represented at a permanent address a family home for students or long term migrants, it is necessary to have a precise definition of residence to decide whether visitors to a country should be included in the population count. This is becoming more important as students travel abroad for education for a period of several years. Other groups causing problems of enumeration are new born babies, people away on holiday, people moving home around census day, people without a fixed address.
People having second homes because of working in another part of the country or retaining a holiday cottage are dif
Louis XIV of France
Louis XIV, known as Louis the Great or the Sun King, was a monarch of the House of Bourbon who reigned as King of France from 1643 until his death in 1715. Starting on 14 May 1643 when Louis was 4 years old, his reign of 72 years and 110 days is the longest recorded of any monarch of a sovereign country in European history. In the age of absolutism in Europe, Louis XIV's France was a leader in the growing centralisation of power. Louis began his personal rule of France in 1661, after the death of his chief minister, the Italian Cardinal Mazarin. An adherent of the concept of the divine right of kings, Louis continued his predecessors' work of creating a centralised state governed from the capital, he sought to eliminate the remnants of feudalism persisting in parts of France and, by compelling many members of the nobility to inhabit his lavish Palace of Versailles, succeeded in pacifying the aristocracy, many members of which had participated in the Fronde rebellion during Louis' minority. By these means he became one of the most powerful French monarchs and consolidated a system of absolute monarchical rule in France that endured until the French Revolution.
Louis encouraged and benefited from the work of prominent political and cultural figures such as Mazarin, Louvois, the Grand Condé, Turenne, Sébastien Le Prestre de Vauban, André Charles Boulle, Molière, Boileau, La Fontaine, Marais, Le Brun, Bossuet, Le Vau, Charles, Claude Perrault, Le Nôtre. Under his rule, the Edict of Nantes, which granted rights to Huguenots, was abolished; the revocation forced Huguenots to emigrate or convert in a wave of dragonnades, which managed to destroy the French Protestant minority. During Louis' long reign, France was the leading European power, it fought three major wars: the Franco-Dutch War, the War of the League of Augsburg, the War of the Spanish Succession. There were two lesser conflicts: the War of Devolution and the War of the Reunions. Warfare defined the foreign policy of Louis XIV, his personality shaped his approach. Impelled "by a mix of commerce and pique", Louis sensed that warfare was the ideal way to enhance his glory. In peacetime he concentrated on preparing for the next war.
He taught his diplomats that their job was to create tactical and strategic advantages for the French military. Louis XIV was born on 5 September 1638 in the Château de Saint-Germain-en-Laye, to Louis XIII and Anne of Austria, he was named Louis Dieudonné and bore the traditional title of French heirs apparent: Dauphin. At the time of his birth, his parents had been married for 23 years, his mother had experienced four stillbirths between 1619 and 1631. Leading contemporaries thus regarded him as his birth a miracle of God. Sensing imminent death, Louis XIII decided to put his affairs in order in the spring of 1643, when Louis XIV was four years old. In defiance of custom, which would have made Queen Anne the sole Regent of France, the king decreed that a regency council would rule on his son's behalf, his lack of faith in Queen Anne's political abilities was his primary rationale. He did, make the concession of appointing her head of the council. Louis' relationship with his mother was uncommonly affectionate for the time.
Contemporaries and eyewitnesses claimed. Both were interested in food and theatre, it is likely that Louis developed these interests through his close relationship with his mother; this long-lasting and loving relationship can be evidenced by excerpts in Louis' journal entries, such as: "Nature was responsible for the first knots which tied me to my mother. But attachments formed by shared qualities of the spirit are far more difficult to break than those formed by blood." It was his mother who gave Louis his belief in the absolute and divine power of his monarchical rule. During his childhood, he was taken care of by the governesses Françoise de Lansac and Marie-Catherine de Senecey. In 1646, Nicolas V de Villeroy became the young king's tutor. Louis XIV became friends with Villeroy's young children François de Villeroy, divided his time between the Palais-Royal and the nearby Hotel de Villeroy. On 14 May 1643, with Louis XIII dead, Queen Anne had her husband's will annulled by the Parlement de Paris.
This action made Anne sole Regent of France. Anne exiled some of her husband's ministers, she nominated Brienne as her minister of foreign affairs. Anne nominated Saint Vincent de Paul as her spiritual adviser, which helped her deal with religious policy and the Jansenism question. Anne kept the direction of religious policy in her hand until 1661. Anne wanted to give her son a victorious kingdom, her rationales for choosing Mazarin were his ability and his total dependence on her, at least until 1653 when she was no longer regent. Anne protected Mazarin by arresting and exiling her followers who conspired against him in 1643: the Duke of Beaufort and Marie de Rohan, she left the direction of the daily administration of policy to Cardinal Mazarin. The best example of Anne's statesmanship and the partial change in her heart towards her native Spain is seen in her keeping of one of Richelieu's men, the Chancellor of France Pierre Séguier, in his post. Séguier was the pers
Jean-Baptiste Le Moyne de Bienville
Jean-Baptiste Le Moyne de Bienville was a colonist, born in Montreal, New France, an early, repeated governor of French Louisiana, appointed four separate times during 1701–1743. A younger brother of explorer Pierre Le Moyne d'Iberville, he is known as Sieur de Bienville. Jean-Baptiste Le Moyne was the son of Charles le Moyne, born in Longueil, near Dieppe, Catherine Primot, born in Rouen, both cities in the Province of Normandy. Charles le Moyne established his family in the settlement of Ville-Marie at an early age and had fourteen children total. At the age of seventeen, Bienville joined his brother Iberville on an expedition to establish the colony of Louisiana. Bienville explored the Gulf of Mexico coastline, he discovered around 1699 as far up as into Mobile Bay, not deep enough to go any further, founded Belle Fontaine they had discovered an artesian spring bubbling and leaping from the beach; this spring is now 300-400 feet out into Mobile Bay. Bienville played a huge role in founding part of the coast line here in Alabama.
He went on to discovering the Chandeleur Islands off the coast of Louisiana as well as Cat Island and Ship Island off the coast of what is now the state of Mississippi before moving westward to sail up the mouth of the Mississippi River. The expedition ventured all the way to what is now Baton Rouge and False River. Before heading back to France, Iberville established the first settlement of the Louisiana colony, in April 1699 as Fort Maurepas or Old Biloxi, appointed Sauvolle de la Villantry as the governor with Bienville as Lieutenant. Following Iberville's departure, Bienville took another expedition up the Mississippi River and encountered English ships at what is now known as English Turn. Upon hearing of this encounter on his return, Iberville ordered Bienville to establish a settlement along the Mississippi River at the first solid ground he could find. Fifty miles upriver, Bienville established Fort de la Boulaye. On the recommendations of his brother, Bienville moved the majority of the settlers to a new settlement in what is now Alabama on the west side of the Mobile River, called Fort Louis de la Mobile.
He established a deepwater port nearby on Dauphin Island for the colony, as Mobile Bay and the Mobile River were too shallow for seagoing vessels. The population of the colony fluctuated over the next few years. In 1704, in part due to fear that fraternization of French soldiers with native females might lead to conflict, Bienville arranged for the arrival of twenty-four young French women. By tradition the young ladies were selected from convents, though most were from poor families; because they traveled to the New World with their possessions in small trunks known as cassettes, they are known in local histories as The casquette girls in early accounts and by the English translation of casket girls in tradition. The young ladies were lodged in Bienville's home under the care of his housekeeper, a French-Canadian woman known as Madame Langlois. Madame Langlois had learned from local native tribes the arts of cooking local produce and imparted this knowledge to her charges in what is heralded as the origin of Creole cuisine.
The names and fates of most of the Casquette Girls is uncertain, but at least some remained in the colony and married French soldiers as intended, the first recorded birth of a white child occurring in 1705. The population of the colony fluctuated over the next generation, growing to 281 by 1708, but diminishing to 178 two years due to disease. In 1709, a great flood overflowed Fort Louis de la Mobile: because of this and the outbreaks of disease, Bienville ordered the settlement to move downriver to the present site of Mobile, Alabama in 1711 where another wooden Fort Louis was built. By 1712, when Antoine Crozat took over administration of Louisiana by royal appointment, the colony boasted a population of 400 persons. In 1713, a new governor arrived from France, Bienville moved west where, in 1716, he established Fort Rosalie on the present site of Natchez, Mississippi; the new governor, Antoine Laumet de La Mothe, sieur de Cadillac, did not last long due to mismanagement and a lack of growth in the colony.
He was recalled to France in 1716, Bienville again took the helm as governor, serving the office for less than a year until the new governor, Jean-Michel de Lepinay, arrived from France. Lepinay's tenure was short lived, however, as Crozat had relinquished control of the colony and its administration to John Law and his Company of the Indies. In 1718, Bienville found himself once again governor of Louisiana, it was during this term that Bienville established the city of New Orleans, Louisiana. Bienville wrote to the Directors of the Company in 1717 that he had discovered a crescent bend in the Mississippi River which he felt was safe from tidal surges and hurricanes and proposed that the new capital of the colony be built there. Permission was granted, Bienville founded New Orleans Spring of 1718. By 1719, a sufficient number of huts and storage houses had been built that Bienville began moving supplies and troops from Mobile. Following disagreements with the chief engineer of the colony, Pierre Le Blond de La Tour, Bienville ordered an assistant engineer, Adrien de Pauger, to draw up plans for the new city in 1720.
In 1721, Pauger drew up the eleven-by-seven block rectangle now known as the French Quarter or the Vieux Carré. After moving into his new home on
Native Americans in the United States
Native Americans known as American Indians, Indigenous Americans and other terms, are the indigenous peoples of the United States, except Hawaii. There are over 500 federally recognized tribes within the US, about half of which are associated with Indian reservations; the term "American Indian" excludes Native Hawaiians and some Alaska Natives, while Native Americans are American Indians, plus Alaska Natives of all ethnicities. Native Hawaiians are not counted as Native Americans by the US Census, instead being included in the Census grouping of "Native Hawaiian and other Pacific Islander"; the ancestors of modern Native Americans arrived in what is now the United States at least 15,000 years ago much earlier, from Asia via Beringia. A vast variety of peoples and cultures subsequently developed. Native Americans were affected by the European colonization of the Americas, which began in 1492, their population declined precipitously due to introduced diseases as well as warfare, territorial confiscation and slavery.
After the founding of the United States, many Native American peoples were subjected to warfare and one-sided treaties, they continued to suffer from discriminatory government policies into the 20th century. Since the 1960s, Native American self-determination movements have resulted in changes to the lives of Native Americans, though there are still many contemporary issues faced by Native Americans. Today, there are over five million Native Americans in the United States, 78% of whom live outside reservations; when the United States was created, established Native American tribes were considered semi-independent nations, as they lived in communities separate from British settlers. The federal government signed treaties at a government-to-government level until the Indian Appropriations Act of 1871 ended recognition of independent native nations, started treating them as "domestic dependent nations" subject to federal law; this law did preserve the rights and privileges agreed to under the treaties, including a large degree of tribal sovereignty.
For this reason, many Native American reservations are still independent of state law and actions of tribal citizens on these reservations are subject only to tribal courts and federal law. The Indian Citizenship Act of 1924 granted U. S. citizenship to all Native Americans born in the United States. This emptied the "Indians not taxed" category established by the United States Constitution, allowed natives to vote in state and federal elections, extended the Fourteenth Amendment protections granted to people "subject to the jurisdiction" of the United States. However, some states continued to deny Native Americans voting rights for several decades. Bill of Rights protections do not apply to tribal governments, except for those mandated by the Indian Civil Rights Act of 1968. Since the end of the 15th century, the migration of Europeans to the Americas has led to centuries of population and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange.
As most Native American groups had preserved their histories by oral traditions and artwork, the first written sources of the conflict were written by Europeans. Ethnographers classify the indigenous peoples of North America into ten geographical regions with shared cultural traits, called cultural areas; some scholars combine the Plateau and Great Basin regions into the Intermontane West, some separate Prairie peoples from Great Plains peoples, while some separate Great Lakes tribes from the Northeastern Woodlands. The ten cultural areas are as follows: Arctic, including Aleut and Yupik peoples Subarctic Northeastern Woodlands Southeastern Woodlands Great Plains Great Basin Northwest Plateau Northwest Coast California Southwest At the time of the first contact, the indigenous cultures were quite different from those of the proto-industrial and Christian immigrants; some Northeastern and Southwestern cultures, in particular, were matrilineal and operated on a more collective basis than that with which Europeans were familiar.
The majority of Indigenous American tribes maintained their hunting grounds and agricultural lands for use of the entire tribe. Europeans at that time had patriarchal cultures and had developed concepts of individual property rights with respect to land that were different; the differences in cultures between the established Native Americans and immigrant Europeans, as well as shifting alliances among different nations in times of war, caused extensive political tension, ethnic violence, social disruption. Before the European settlement of what is now the United States, Native Americans suffered high fatalities from contact with new European diseases, to which they had not yet acquired immunity. Smallpox epidemics are thought to have caused the greatest loss of life for indigenous populations. William M Denevan, noted author and Professor Emeritus of Geography at the University of Wisconsin-Madison, said on this subject in his essay "The Pristine Myth: The Landscape of the Americas in 1492".
Old World diseases were the primary killer. In many regions the tropical lowlands, populations fell by 90 percent or more in the first century after the contact. "Estimates of the pre-Columbian population of what today constitutes the U. S. vary ranging from William M Denevan's 3.8 million in his 1992 w