1.
Book of Esther
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The Book of Esther, also known in Hebrew as the Scroll, is a book in the third section of the Jewish Tanakh and in the Christian Old Testament. It relates the story of a Hebrew woman in Persia, born as Hadassah but known as Esther, the story forms the core of the Jewish festival of Purim, during which it is read aloud twice, once in the evening and again the following morning. Esther is the book in the Bible that does not explicitly mention God. The biblical Book of Esther is set in the Persian capital of Susa in the year of the reign of the Persian king Ahasuerus. Assuming that Ahasuerus is indeed Xerxes I, the events described in Esther began around the years 483–482 BCE, and concluded in March 473 BCE. The Book of Esther consists of an introduction in chapters 1 and 2, the action in chapters 3 to 9,19. The plot is structured around banquets, a word that occurs twenty times in Esther and only 24 times in the rest of the Hebrew bible. This is appropriate given that Esther describes the origin of a Jewish feast, the feast of Purim, the books theme, rather, is the reversal of destiny through a sudden and unexpected turn of events, the Jews seem destined to be destroyed, but instead are saved. The story begins with Ahasuerus, ruler of the Persian Empire, holding a banquet, initially for his court and dignitaries and afterwards for all inhabitants of the capital city. On the seventh day, Ahasuerus orders the queen, Vashti, to come, furious, Ahasuerus has her removed from her position and makes arrangements to choose a new queen from a selection of beautiful young women from throughout the empire. One of these is the Jewish orphan, Esther, after the death of her parents, she was fostered by her cousin, Mordecai. She finds favour in the Kings eyes, and is crowned his new queen, shortly afterwards, Mordecai discovers a plot by two courtiers, Bigthan and Teresh, to assassinate Ahasuerus. The conspirators are apprehended and hanged, and Mordecais service to the King is duly recorded, Ahasuerus appoints Haman as his viceroy. Mordecai, who sits at the gates, falls into Hamans disfavour. Having discovered that Mordecai is Jewish, Haman plans to not just Mordecai. She invites him to a feast in the company of Haman, during the feast, she asks them to attend a further feast the next evening. Meanwhile, Haman is again offended by Mordecai and, at his wifes suggestion, has a built to hang him. Ahasuerus is informed that Mordecai never received any recognition for this, to his surprise and horror, the King instructs Haman to do so to Mordecai
2.
Queen Esther (painting)
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Esther is a painting by Edwin Long. The painter drew upon travelogue illustrations in the British Museum in order to produce this vision of Queen Esther in Ahasuerus palace at Susa, the painting was first displayed in 1878 at the Royal Academy. Its now a part of the collection Pérez Simón, the painting was meant to be hung next to a similar painting depicting Vashti. It was housed in the Museum & Gallery at Bob Jones University for a time and is housed at the National Gallery of Victoria
3.
Edwin Long
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Edwin Longsden Long RA was an English genre, history, biblical and portrait painter. Long was born in Bath, Somerset, the son of James Long, a hairdresser, adopting the profession of a painter, Long came to London and studied in the British Museum. He was subsequently a pupil in the school of James Mathews Leigh in Newman Street London, Long made the acquaintance of John Phillip RA, and accompanied him to Spain, where they spent much time. His first important pictures were The Suppliants and The Babylonian marriage market, in 1874, he visited Egypt and Syria, and subsequently his work took a new direction. He became thoroughly imbued with middle-eastern archaeology and painted oriental scenes like The Egyptian Feast, The Gods, Long was elected an associate of the Royal Academy in 1870 and an academician in 1881. His pictures always attracted attention and his Diana or Christ, greatly enhanced his reputation at the time. His pictures suited the taste and appealed to the sentiment of a large portion of the public. Long died from pneumonia resulting from influenza, at his home, Kelston in Netherhall Gardens, Hampstead, on 15 May 1891 and he was buried in West Hampstead Cemetery. The will signed by him on the day of his death was the subject of a lawsuit, to which his relatives were parties, but the matter in dispute was amicably settled. Long married a daughter of Dr. William Aiton, by whom he left a family, of whom a son, Long had considerable practice as a portrait painter but his success in that line was not conspicuous, although he obtained high patronage and very large prices. He painted for the Baroness Burdett Coutts portraits of herself, her friend Mrs. Brown, attribution This article incorporates text from a publication now in the public domain, Long, Edwin Longsden. Edwin Long online Edwin Long biography Biography + paintings Biography and works Longs portrait works Loves Labour Lost
4.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
5.
Vashti
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Vashti was Queen of Persia and the first wife of Persian King Ahasuerus in the Book of Esther, a book included in the Tanakh and read on the Jewish holiday of Purim. She was banished for her refusal to appear at the banquet to show her beauty as the king wished. In the Midrash, Vashti is described as wicked and vain and she is viewed as an independent-minded heroine in feminist interpretations of the Purim story. In the Book of Esther, Vashti is the wife of King Ahasuerus, while the king holds a magnificent banquet for his princes, nobles and servants, she holds a separate banquet for the women. Vashti refuses to come, and the king becomes angry and he asks his advisers how Vashti should be punished for her disobedience. His adviser Memucan tells him that Vashti has wronged not only the king, Memucan encourages Ahasuerus to dismiss Vashti and find another queen. Ahasuerus takes Memucans advice, and sends letters to all of the provinces that men should dominate in their households, Ahasuerus subsequently chooses Esther as his queen to replace Vashti. King Ahaseuruss command for the appearance of Queen Vashti is interpreted by several sources as an order to appear unclothed for the attendees of the kings banquet. In the 19th and early 20th century, Bible commentators attempted to identify Vashti with Persian queens mentioned by the Greek historians, traditional sources, however, identify Ahasuerus with Artaxerxes II. Jacob Hoschander supporting the traditional identification suggested that Vashti may be identical to a wife of Artaxerxes mentioned by Plutarch, amestris remained in power well into the reign of her son Artaxerxes I and moreover the identification of Ahasuerus with Xerxes was rejected by later scholars. Similarly, details of Stateira do not accord with Vashti as Stateira was an early wife murdered by Artaxerxes IIs mother while the events of Purim occur late in his reign, Persian tradition recorded by Al-Tabari regards Vashti as a distinct historical figure. The meaning of the name Vashti is uncertain, Hoschander proposed that it originated as a shortening of an unattested vashtateira which he also proposed as the origin of the name Stateira. Hitchcocks Bible Names Dictionary of the 19th century, attempting to interpret the name as Hebrew, critics of the historicity of the book of Esther proposed that the name may have originated from a conjectured Elamite goddess whom they called Mashti. Vashti is one of a few proper names in the Tanakh that begins with the letter waw. Hebrew names that begin with waw are rare because of the tendency for word-initial waw to become yodh. According to the Midrash, Vashti was the great-granddaughter of King Nebuchadnezzar II of Babylon, the granddaughter of King Amel-Marduk, during Vashtis fathers rule, mobs of Medes and Persians attacked. Vashti, unknowing of her fathers death, ran to her fathers quarters, There she was kidnapped by King Darius of Persia. But Darius took pity on her and gave her to his son, Ahasuerus, based on Vashtis descent from a king who was responsible for the destruction of the temple as well as on her unhappy fate, the Midrash presents Vashti as wicked and vain
6.
Hamadan
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Hamadān or Hamedān is the capital city of Hamadan Province of Iran. At the 2006 census, its population was 473,149, Hamadan is believed to be among the oldest Iranian cities and one of the oldest in the world. It is possible that it was occupied by the Assyrians in 1100 BCE, Hamadan has a green mountainous area in the foothills of the 3, 574-meter Alvand Mountain, in the midwest part of Iran. The city is 1,850 meters above sea level, the special nature of this old city and its historic sites attract tourists during the summer to this city, located approximately 360 kilometres southwest of Tehran. The main symbols of city are the Ganj Nameh inscription, the Avicenna monument. The majority of the population is Persian, however, there is a considerable Azerbaijani minority, according to Clifford Edmund Bosworth, Hamadan is a very old city. Hamadan was established by the Medes and was the capital of the Median Empire and it then became one of several capital cities of the Achaemenid Dynasty. Hamadan is mentioned in the book of Ezra as the place where a scroll was found giving the Jews permission from King Darius to rebuild the temple in Jerusalem. Its ancient name of Ecbatana is used in the Ezra text, because it was a mile above sea level, it was a good place to preserve leather documents. During the Parthian era, Ctesiphon was the capital of the country, after the Parthians, the Sassanids constructed their summer palaces in Hamadan. In the year 633 the battle of Nahavand took place and Hamadan fell into the hands of the Muslim Arabs, during the Buwayhids, the city suffered much damage. In the 11th century, the Seljuks shifted their capital from Baghdad to Hamadan, the city of Hamadan, its fortunes following the rise and fall of regional powers, was completely destroyed during the Timurid invasion. During the Safavid era, the city thrived, Hamadan stands on the Silk Road, and even in recent centuries the city enjoyed strong commerce and trade as a result of its location on the main road network in the western region of Persia and Iran. During World War I, the city was the scene of fighting between Russian and Turko-German forces. It was occupied by both armies, and finally by the British, before it was returned to control of the Iranian government at the end of the war in 1918, Hamadan province lies in a temperate mountainous region to the east of Zagros. The vast plains of the north and northeast of the province are influenced by strong winds, the various air currents of this region are, the north and north west winds of the spring and winter seasons, which are usually humid and bring rainfall. Hamadan is in the vicinity of the Alvand mountains and has a dry continental climate, in transition with a cold semi-arid climate. In fact, it is one of the coldest cities in Iran, the temperature may drop below −30 °C on the coldest days
7.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
8.
Xerxes I
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Xerxes I, called Xerxes the Great, was the fourth king of kings of the Achaemenid dynasty of Persia. He ruled from 486 BC until his assassination in 465 BC at the hands of Artabanus, Xerxes I is most likely the Persian king identified as Ahasuerus in the biblical Book of Esther. He is also notable in Western history for his invasion of Greece in 480 BC. Like his predecessor Darius I, he ruled the empire at its territorial apex and his forces temporarily overran mainland Greece north of the Isthmus of Corinth until the losses at Salamis and Plataea a year later reversed these gains and ended the second invasion decisively. Xerxes was born to Darius I and Atossa, Darius and Atossa were both Achaemenids as they were both descendants of Achaemenes. While Darius was preparing for war against Greece, a revolt spurred in Egypt in 486 BC due to heavy taxes. Under Persian law, the king was required to choose a successor before setting out on dangerous expeditions, when Darius decided to leave, Darius prepared his tomb at Naqsh-e Rustam and appointed Xerxes, his eldest son by Atossa, as his successor. However, Darius could not lead the campaign due to his failing health, Xerxes was crowned and succeeded his father in October–December 486 BC when he was about 36 years old. Almost immediately, Xerxes crushed revolts in Egypt and Babylon that had broken out the year before, and appointed his brother Achaemenes as satrap over Egypt. In 484 BC, he outraged the Babylonians by violently confiscating and melting down the statue of Bel. This comes from the Daiva Inscriptions of Xerxes, lines 6-13, although Herodotus report in the Histories has created debate concerning Xerxess religious beliefs, modern scholars consider him a Zoroastrian. According to the Greek historian Herodotus, Xerxess first attempt to bridge the Hellespont ended in failure when a storm destroyed the flax, in retaliation, Xerxes ordered the Hellespont whipped three hundred times, and had fetters thrown into the water. Xerxess second attempt to bridge the Hellespont was successful, many smaller Greek states, moreover, took the side of the Persians, especially Thessaly, Thebes and Argos. Xerxes was victorious during the initial battles, Xerxes set out in the spring of 480 BC from Sardis with a fleet and army which Herodotus estimated was roughly one million strong along with 10,000 elite warriors named the Persian Immortals. More recent estimates place the Persian force at around 60,000 combatants, at the Battle of Thermopylae, a small force of Greek warriors led by King Leonidas of Sparta resisted the much larger Persian forces, but were ultimately defeated. According to Herodotus, the Persians broke the Spartan phalanx after a Greek man called Ephialtes betrayed his country by telling the Persians of another pass around the mountains. At Artemisium, large storms had destroyed ships from the Greek side and so the battle stopped prematurely as the Greeks received news of the defeat at Thermopylae, most of the Athenians had abandoned the city and fled to the island of Salamis before Xerxes arrived. A small group attempted to defend the Athenian Acropolis, but they were defeated, Xerxes burnt the city, leaving an archaeologically attested destruction layer, known as the Perserschutt
9.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
10.
Mordecai
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Mordecai or Mordechai is one of the main personalities in the Book of Esther in the Hebrew Bible. He was the son of Jair, of the tribe of Benjamin, Mordecai resided in Susa, the metropolis of Persia. He adopted his cousin, Hadassah, whom he brought up as if she were his own daughter. When young virgins were sought, she was taken into the presence of King Ahasuerus and was made queen in the place of the exiled queen Vashti. Mordecai was referred to subsequently as one of those who sat in the gate to indicate his position of closeness to the king. While holding this office, he discovered a plot of the kings chamberlains Bigthan, because of Mordecais vigilance, the plot was foiled. His services to the king in this matter were duly recorded in the kings royal diary, Haman the Agagite had been raised to the highest position at court. In spite of the decree that all should prostrate themselves before Haman. Though the Hebrew Scriptures attest to Israelites or Jews bowing out of respect and submission, Haman was a descendant of the Amalekites, Haman, stung by Mordecais refusal, resolved to accomplish his death in a wholesale murder of the Jewish exiles throughout the Persian empire. Mordecai was raised to a rank, donned in the royal gray cloak. For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking goodliness for his people, and speaking peace to all his seed. The name is interpreted as a theophoric name referring to the god Marduk with the understanding that it means of Marduk in Aramaic. Some suggest that as Marduk was a war-god, the expression of Marduk may simply denote a warrior - the popular translation of warrior is found in naming dictionaries. Others note that Marduk was the creator in Babylonian mythology whence the term might have been understood by Jews to mean simply of God, the Talmud relates that his full name was Mordechai Bilshan. Hoschander interpreted this as the Babylonian marduk-bel-shunu meaning Marduk is their lord, another interpretation of the name is that it is of Persian origin meaning little boy. Other suggested meanings of contrition, bitter or bruising are listed in Hitchcocks Bible Names Dictionary of the late 19th century. There is also speculation that the name is derived from Aramaic mar dochi, mar being an address for a gentleman and dochi. In the King James Version of the deuterocanonical Greek additions to Esther, the Pentecostal minister Finis Dake interprets the Bible verses Esther 2, 5–6 to mean that Mordecai himself was exiled by Nebuchadnezzar
11.
Judaism
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Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
12.
Hebrew language
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Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
13.
Romanization of Hebrew
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Hebrew uses the Hebrew alphabet with optional vowel points. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words, for example, the Hebrew name spelled יִשְׂרָאֵל in the Hebrew alphabet can be romanized as Yisrael or Yiśrāʼēl in the Latin alphabet. Romanization includes any use of the Latin alphabet to transliterate Hebrew words, usually it is to identify a Hebrew word in a non-Hebrew language that uses the Latin alphabet, such as German, Spanish, Turkish, and so on. Transliteration uses an alphabet to represent the letters and sounds of a word spelled in another alphabet, to go the other way, that is from English to Hebrew, see Hebraization of English. Both Hebraization of English and Romanization of Hebrew are forms of transliteration, where these are formalized these are known as transliteration systems, and, where only some words, not all, are transliterated, this is known as transliteration policy. Transliteration assumes two different script systems, the use of a French word in English without translation, such as bourgeois is not transliteration. The use of a Hindi word in English such as khaki is transliteration and these terms were in many cases also first transliterated into Greek and Latin before English. Different publishers have different transliteration policies, for example ArtScroll publications generally transliterate more words relative to sources such as the Jewish Encyclopedia 1911, or Jewish Publication Society texts. There are various standards or systems for Hebrew-to-English, no one system has significant common usage across all fields. Conflicting systems of transliteration often appear in the text, as certain Hebrew words tend to associate with certain traditions of transliteration. For example, For Hanukkah at the synagogue Beith Sheer Chayyim, Isaac donned his talis that Yitzchak sent him from Bet Qehila in Tsfat, Israel. Similarly, the Hebrew letter ת is transliterated as th in the word Beith, s in the word talis, the Hebrew letter ק is transliterated as c in Isaac, k in Yitzchak, and q in Qehila. Finally, the Hebrew letter צ is transliterated variously as s, tz and these inconsistencies make it impossible for the non-Hebrew-speaking reader to recognize related word forms, or even to properly pronounce the Hebrew words thus transliterated. Early romanization of Hebrew occurred with the contact between the Romans and the Jews and it was influenced by earlier transliteration into the Greek language. For example, the name of the Roman province of Iudaea was apparently derived from the Greek words Ἰούδα and these words can be seen in Chapter 1 of Esdras in the Septuagint, a Hellenistic translation of the Hebrew Bible into Greek. The Greek words in turn are transliterations of the Hebrew word יהודה that we now know adapted in English as the names Judah, Judas, in the 1st century, Satire 14 of Juvenal uses the Hebraic words sabbata, Iudaicum, and Moyses, apparently adopted from the Greek. The 4th-century and 5th-century Latin translations of the Hebrew Bible romanize its proper names, the familiar Biblical names in English are derived from these romanizations. The Vulgate, of the early 5th century, is considered the first direct Latin translation of the Hebrew Bible, apart from names, another term that the Vulgate romanizes is the technical term mamzer
14.
Modern Hebrew
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Modern Hebrew or Israeli Hebrew, generally referred to by speakers simply as Hebrew, is the standard form of the Hebrew language spoken today. It was revived as a language in the 19th and 20th centuries and is one of the two official languages of Israel, along with Modern Standard Arabic. Modern Hebrew is spoken by about nine people, counting native, fluent. The organization that directs the development of the Modern Hebrew language. The most common term for the language is Modern Hebrew. Most people refer to it simply as Hebrew, the term Modern Hebrew has been described as somewhat problematic as it implies unambiguous periodization from Biblical Hebrew. Rosén supported the now widely used term Israeli Hebrew on the basis that it represented the nature of Hebrew. In 2006, Israeli linguist Ghilad Zuckermann proposed the term Israeli to represent the origins of the language. Jewish contemporary sources describe Hebrew flourishing as a language in the kingdoms of Israel and Judah. Scholars debate the degree to which Hebrew remained a spoken vernacular following the Babylonian captivity, Hebrew died out as a vernacular language somewhere between 200 and 400 CE, declining after the Bar Kokhba revolt of 132–136 CE, which devastated the population of Judea. After the exile Hebrew became restricted to liturgical use, the revival of the Hebrew language was led by Eliezer Ben-Yehuda in the late 19th century and early 20th century. Modern Hebrew used Biblical Hebrew morphemes, Mishnaic spelling, and Sephardic pronunciation, idioms and calques were made from Yiddish. Ben-Yehuda used a stock of 8,000 words from the Bible and 20,000 words from rabbinical commentaries and codified and planned the new language, some words he invented, such as ḥatzilīm for eggplants and ḥashmal for electricity. Sometimes, old Hebrew words took on different meanings altogether, for example, the Hebrew word kǝvīš, which now denotes a street or a road, is actually an Aramaic adjective meaning trodden down, blazoned, rather than a common noun. It was originally used to describe a blazoned trail, for a simple comparison between the Sephardic version of Mishnaic Hebrew and the Yemenite version of the same, see Yemenite Hebrew. Modern Hebrew is classified as an Afroasiatic language of the Semitic family, although it has been influenced by non-Semitic languages, Modern Hebrew retains its Semitic character in its morphology and in much of its syntax. A minority of scholars argue that the language had been so influenced by various substrate languages that it is genealogically a hybrid with Indo-European. These theories have not been met with acceptance, and Modern Hebrew continues to be considered a Semitic language by most experts
15.
Tiberian vocalization
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The system soon became used to vocalize other Hebrew texts as well. The Tiberian vocalization marks vowels and stress, makes fine distinctions of consonant quality and length, the sin dot distinguishes between the two values of ש. A dagesh indicates a consonant is geminate or unspirantized, and a raphe indicates spirantization, the mappiq indicates that ה is consonantal, not silent, in syllable-coda position. Each of the vowel phonemes could be lengthened, occasionally. The ultrashort vowels are more complicated. There were two graphemes corresponding to the vowel /ă/, attested by alternations in manuscripts like ארֲריך~ארְריך, ואשמֳעָה~ואשמְעָה. . In addition, one of the graphemes could also be silent, Shva was used both to indicate lack of a vowel and as another symbol to represent the phoneme /ă/, the latter also represented by hataf patah. The phoneme /ă/ had a number of allophones, /ă/ had to be written with shva rather than hataf patah when it was not pronounced as, before a laryngeal-pharyngeal, mobile šwa was pronounced as an ultrashort copy of the following vowel and as preceding /j/. Using ḥataf vowels was mandatory under gutturals but optional under other letters, קָ֫מֶץ also denotes a slighter, as שׁוּרֶק and קִבּוּץ a firmer, compression or contraction of the mouth. Segôl takes its name from its form, so שָׁלֹשׁ נְקֻדּוֹת is another name for Qibbúṣ. Moreover the names were mostly so formed, that the sound of each vowel is heard in the first syllable, in order to carry this out consistently some even write Sägôl, Qomeṣ-ḥatûf, cantillation signs mark stress and punctuation. Metheg may mark secondary stress, and maqqaf conjoins words into one stress unit, babylonian vocalization Palestinian vocalization Niqqud Cardinal vowels Blau, Joshua. Phonology and Morphology of Biblical Hebrew, a History of the Hebrew Language
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Hebrew Bible
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They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
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Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
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Ahasuerus
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Ahasuerus is a name used several times in the Hebrew Bible, as well as related legends and Apocrypha. This name is applied in the Hebrew Scriptures to three rulers, the same name is also applied uncertainly to a Babylonian official noted in the Book of Tobit. The original name was Old Persian Xšayārša and this became Babylonian Achshiyarshu, borrowed into Hebrew as אחשורוש ʼĂḥašwērôš, and thence into Latin as Ahasuerus, the form traditionally used in English Bibles. The Persian name was rendered in Ancient Greek as Ξέρξης Xérxēs. Many newer English translations and paraphrases of the Bible have used the name Xerxes, Ahasuerus is given as the name of the King of Persia in the Book of Esther. 19th century Bible commentaries generally identified him with Xerxes I of Persia, the Greek version of the Book of Esther refers to him as Artaxerxes, and the historian Josephus relates that this was the name by which he was known to the Greeks. Similarly, the Vulgate, the Midrash of Esther Rabba, I,3, the Ethiopic text calls him Arťeksis, usually the Ethiopic equivalent of Artaxerxes. John of Ephesus and Bar-Hebraeus identified him as Artaxerxes II, a strongly supported by the 20th century scholar Jacob Hoschander. Indeed, an inscription from the time of Artaxerxes II records that he was known as Arshu understood to be a shortening of the Babylonian form Achshiyarshu derived from the Persian Khshayarsha. On his accession however Artaxerxes II lost Egypt to pharaoh Amyrtaeus after which it wasnt part of the Persian empire anymore, in his Historia Scholastica Petrus Comestor identified Ahasuerus as Artaxerxes III who in agreement with Esther 1,1 reconcurred Egypt. Ahasuerus is also given as the name of a King of Persia in the Book of Ezra, modern commentators associate him with Xerxes I who reigned from 486 BC until 465 BC. Other identifications have been made for Cambyses II or with Bardiya who reigned for seven months between Cambyses II and Darius I, the Elephantine papyri mention the high priest Johanan as a contemporary of Darius II. The book of Ezra mentions him as a contemporary of the king who succeeded Darius, Ahasuerus is given as the name of the father of Darius the Mede in the Book of Daniel. Thus this Ahasuerus is commonly identified with Astyages and he is alternatively identified, together with the Ahasuerus of the Book of Tobit, as Cyaxares I, said to be the father of Astyages. Views differ on how to reconcile the sources in this case, one view is that the description of Ahasuerus as the father of Darius the Mede should be understood in the broader sense of forebear or ancestor. In the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Furthermore the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps through who Darius I devided his kingdom, suggesting Ahasuerus refers to Darius Is father Hystaspes. A traditional Catholic view is that he is identical to the Ahasuerus of Daniel 9,1 In the Codex Sinaiticus Greek edition, other Septuagint texts have the name Achiachar
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Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
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Artaxerxes I of Persia
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Artaxerxes I /ˌɑːrtəˈzɜːrksiːz/ was the fifth King of Persia from 465 BC to 424 BC. He was the son of Xerxes I. He may have been the Artasyrus mentioned by Herodotus as being a Satrap of the satrapy of Bactria. In Greek sources he is also surnamed μακρόχειρ Macrocheir, allegedly because his hand was longer than his left. Artaxerxes was probably born in the reign of his grandfather Darius I, to the son and heir. In 465 BC, Xerxes I was murdered by Artabanus, the commander of the royal bodyguard, Greek historians give contradicting accounts of events. According to Ctesias, Artabanus then accused the Crown Prince Darius, Xerxess eldest son, of the murder and persuaded Artaxerxes, but according to Aristotle, Artabanus killed Darius first and then killed Xerxes. After Artaxerxes discovered the murder, he killed Artabanus and his sons and he had to face a revolt in Egypt in 460–454 BC led by Inaros II, who was the son of a Libyan prince named Psamtik, presumably of the old Saite line. In 460 BC, Inaros II revolted against the Persians with the help of his Athenian allies, the Persians retreated to Memphis, and the Athenians were finally defeated in 454 BC, by the Persian army led by Megabyzus, after a two-year siege. Inaros was captured and carried away to Susa, after Persia had been defeated at Eurymedon, military action between Greece and Persia was at a standstill. When Artaxerxes I took power, he introduced a new Persian strategy of weakening the Athenians by funding their enemies in Greece and this indirectly caused the Athenians to move the treasury of the Delian League from the island of Delos to the Athenian acropolis. This funding practice inevitably prompted renewed fighting in 450 BC, where the Greeks attacked at the Battle of Cyprus, after Cimons failure to attain much in this expedition, the Peace of Callias was agreed among Athens, Argos and Persia in 449 BC. Artaxerxes I offered asylum to Themistocles, who was probably his father Xerxess greatest enemy for his victory at the Battle of Salamis, also, Artaxerxes I gave him Magnesia, Myus, and Lampsacus to maintain him in bread, meat, and wine. In addition, Artaxerxes I gave him Palaescepsis to provide him with clothes, Themistocles would go on to learn and adopt Persian customs, Persian language, and traditions. Artaxerxes commissioned Ezra, a Jewish priest and scribe, by means of a letter of decree, to charge of the ecclesiastical. A copy of this decree may be found in Ezra 7, Ezra thereby left Babylon in the first month of the seventh year of Artaxerxes reign, at the head of a company of Jews that included priests and Levites. They arrived in Jerusalem on the first day of the month of the seventh year. The rebuilding of the Jewish community in Jerusalem had begun under Cyrus the Great, consequently, a number of Jews returned to Jerusalem in 538 BC, and the foundation of this Second Temple was laid in 536 BC, in the second year of their return
21.
Purim
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Purim is a Jewish holiday that commemorates the saving of the Jewish people from Haman, who was planning to kill all the Jews. This took place in the ancient Achaemenid Persian Empire, the story is recorded in the Biblical Book of Esther. The day of deliverance became a day of feasting and rejoicing, Purim is celebrated annually according to the Hebrew calendar on the 14th day of the Hebrew month of Adar, the day following the victory of the Jews over their enemies. Today, only Jerusalem and a few other cities celebrate Purim on the 15th of Adar. At this feast Ahasuerus gets thoroughly drunk, and at the prompting of his courtiers, orders his wife Vashti to display her beauty before the nobles and populace and her refusal prompts Ahasuerus to have her removed from her post. Ahasuerus then orders all young women to be presented to him, one of these is Esther, who was orphaned at a young age and was being fostered by her first cousin Mordecai. Some rabbinic commentators state that she was actually Mordecais wife, since the Torah permits an uncle to marry his niece and she finds favor in the kings eyes, and is made his new wife. Esther does not reveal her origins and that she is Jewish, shortly afterwards, Mordecai discovers a plot by two courtiers Bigthan and Teresh to kill Ahasuerus. They are apprehended and hanged, and Mordecais service to the king is recorded in the record of the court. Ahasuerus appoints Haman as his viceroy, Mordecai, who sits at the palace gates, falls into Hamans disfavor as he refuses to bow down to him. Having found out that Mordecai is Jewish, Haman plans to not just Mordecai. Obtaining Ahasuerus permission and funds to execute this plan, he casts lots to choose the date on which to do this – the thirteenth of the month of Adar. Esther discovers what has transpired, there follows an exchange of messages between her and Mordecai, with Hatach, one of the servants, as the intermediary. Mordecai requests that she intercede with the king on behalf of the embattled Jews, she replies that nobody is allowed to approach the king, under penalty of death. Esther has a change of heart, says she will fast and pray for three days and will approach the king to seek his help, despite the law against doing so. She also requests that Mordecai tell all Jews of Shushan to fast, on the third day, she seeks an audience with Ahasuerus, during which she invites him to a feast in the company of Haman. During the feast, she asks them to attend a further feast the next evening, Ahasuerus asks whether anything was done for Mordecai and is told that he received no recognition for saving the kings life. Just then, Haman appears, and King Ahasuerus asks him what should be done for the man that the wishes to honor
22.
Medes
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The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
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Myrtus
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Myrtus, with the common name myrtle, is a genus of flowering plants in the family Myrtaceae, described by Linnaeus in 1753. Over 600 names have been proposed in the genus, but nearly all have either moved to other genera or been regarded as synonyms. The Myrtus genus has three species recognised today, Myrtus communis — Common myrtle, native to the Mediterranean region in southern Europe, Myrtus nivellei — Saharan myrtle, native to North Africa. Myrtus phyllireaefolia Myrtus communis, the myrtle, is native across the Mediterranean region, Macaronesia, western Asia. The plant is a shrub or small tree, growing to 5 metres tall. The leaf is entire, 3–5 cm long, with a fragrant essential oil, the star-like flower has five petals and sepals, and numerous stamens. The flower is pollinated by insects, the fruit is a round berry containing several seeds, most commonly blue-black in colour. A variety with yellow-amber berries is also present, the seeds are dispersed by birds that eat the berries. Myrtus nivellei, the Saharan myrtle, is endemic to the mountains of the central Sahara Desert and it is found in a restricted range in the Tassili nAjjer Mountains in southern Algeria, and the Tibesti Mountains in northern Chad. It occurs in areas of sparse relict woodland at montaine elevations above the central Saharan desert plains. It is a medicinal plant for the Tuareg people. Myrtus communis, the myrtle, is widely cultivated as an ornamental plant for use as a shrub in gardens. It is often used as a plant, with its small leaves shearing cleanly. When trimmed less frequently, it has numerous flowers in late summer and it requires a long hot summer to produce its flowers, and protection from winter frosts. The species and the subspecies M. communis subsp, tarentina have gained the Royal Horticultural Societys Award of Garden Merit. Myrtus communis, the myrtle, is used in the islands of Sardinia. Many Mediterranean pork dishes include Myrtle berries, and roasted baby pig is often stuffed with myrtle sprigs in the belly cavity, the berries, whole or ground, have been used as a pepper substitute. They contribute to the flavor of Mortadella sausage and the related American Bologna sausage
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