The International Jew
The International Jew is a four volume set of booklets or pamphlets published and distributed in the early 1920s by Henry Ford, an American industrialist and automobile manufacturer. In Spring 1920, Ford made his personal newspaper, The Dearborn Independent, every week for 91 issues, the paper exposed some sort of Jewish-inspired evil major story in a headline. The most popular and aggressive stories were chosen to be reprinted into four volumes called The International Jew. Anti-Semitism—Will It Appear in the U. S. Jewish Question Breaks Into the Magazines Arthur Brisbane Leaps to the Help of Jewry Does a Definite Jewish World Program Exist, is the Jewish Kahal the Modern Soviet. How the Jewish Question Touches the Farm Does Jewish Power Control the World Press, does This Explain Jewish Political Power. The All-Jewish Mark on Red Russia Jewish Testimony in Favor of Bolshevism Chapters How Jews in the U. S, conceal Their Strength Jewish Testimony on Are Jews a Nation. Jew Versus Non-Jew in New York Finance The High and Low of Jewish Money Power Disraeli of America—A Jew of Super-Power The Scope of Jewish Dictatorship in the U. S.
S, Jew Trades Link With World Revolutionaries Will Jewish Zionism Bring Armageddon. During the trial, the editor of Fords Own Page, William John Cameron, Cameron testified at the libel trial that he never discussed the content of the pages nor sent them to Ford for his approval. According to Michael Barkun, That Cameron would have continued to publish controversial material without Fords explicit instructions seemed unthinkable to those who knew both men. Mrs. Stanley Ruddiman, a Ford family intimate, remarked that I dont think Mr. Cameron ever wrote anything for publication without Mr. Fords approval. Fords International Jew was translated into German in 1922 and was cited as an influence by Baldur von Schirach, one of the Nazis leaders, who stated I read it and became anti-Semitic. In those days this book made such an impression on my friends and myself because we saw in Henry Ford the representative of success. In the poverty-stricken and wretched Germany of the time, youth looked toward America, the second edition of the book removed reference to Ford.
In June 1949 there appeared a 174-page, one-volume abridgment of the text, titled The International Jew, subtitled The Worlds Foremost Problem, and edited by George F. Green. It was published by Green, editor of The Independent Nationalist The book was sold in the United States. Zionist Occupation Government Protocols of Zion New World Order Psychological warfare Ford R
Stab-in-the-back myth
Advocates denounced the German government leaders who signed the Armistice on November 11,1918, as the November Criminals. Scholars inside and outside Germany unanimously reject the notion, pointing out the German army was out of reserves and was being overwhelmed in late 1918. To many Germans, the stab in the back was evocative of Richard Wagners 1876 opera Götterdämmerung. In the part of the war, Germany was essentially a military dictatorship, with the Supreme High Command, after the last German offensive on the Western Front failed in 1918, the war effort was doomed. In response, by autumn, OHL arranged for a change to a civilian government. General Erich Ludendorff, Germanys Chief of Staff, said, I have asked His Excellency to now bring those circles to power which we have to thank for coming so far and we will therefore now bring those gentlemen into the ministries. They can now make the peace which has to be made and they can eat the broth which they have prepared for us. On November 11,1918, the representatives of the newly formed Weimar Republic signed an armistice with the Allies which would end World War I, the subsequent Treaty of Versailles led to further territorial and financial losses.
Malcolm asked Ludendorff why it was that he thought Germany lost the war, Ludendorff replied with his list of excuses, including that the home front failed the army. Malcolm asked him, Do you mean, that you were stabbed in the back, Ludendorffs eyes lit up and he leapt upon the phrase like a dog on a bone. Yes, thats it, exactly, we were stabbed in the back, and thus was born a legend which has never entirely perished. The phrase was to Ludendorffs liking, and he let it be known among the staff that this was the official version. This was picked up by right-wing political factions and used as a form of attack against the SPD-led early Weimar government, the reviews in the German press that grossly misrepresented general Frederick Barton Maurices book, The Last Four Months, contributed to the creation of this myth. Ludendorff made use of the reviews to convince Hindenburg, as such, the book offered one of the earliest published versions of the stab-in-the-back legend. In November 1919, the newly elected Weimar National Assembly initiated a Untersuchungsausschuß für Schuldfragen to investigate the causes of the World War, maurice disavowed having used the term himself.
It was particularly this testimony of Hindenburg that led to the widespread Dolchstoßlegende in post-World War I Germany, German scholar Boris Barth, in contrast to Steigmann-Gall, implies that Doehring did not actually use the term, but spoke only of betrayal. We would have to be ashamed of ourselves in front of our children and grandchildren if we attacked the front from the rear. Charges of a Jewish conspiratorial element in Germanys defeat drew heavily upon figures like Kurt Eisner and he had written about the illegal nature of the war from 1916 onward, and he had a large hand in the Munich revolution until he was assassinated in February 1919
Jewish Bolshevism
Jewish Bolshevism, known as Judeo-Bolshevism, is an antisemitic canard which alleges that the Jews were at the origin of the Russian Revolution and held the primary power among Bolsheviks. Similarly, the Jewish Communism theory implies that Jews have been dominating the Communist movements in the world and it is similar to the ZOG conspiracy theory, which asserts that Jews control world politics. The expressions have been used as a catchword for the assertion that Communism is a Jewish conspiracy and it has often coincided with overtly aggressive nationalistic tendencies in the 20th century and 21st century. In Poland, Judeo-Bolshevism was known as Żydokomuna and was used as an antisemitic stereotype, the theory was propagated by the Nazi Party and their American sympathizers. The conflation of Jews and revolution emerged in the atmosphere of destruction of Russia during World War I, the expression made an issue out of the Jewishness of some leading Bolsheviks during and after the October Revolution.
Daniel Pipes says that primarily through the Protocols of the Elders of Zion, james Webb wrote that it is rare to find an antisemitic source after 1917 that. does not stand in debt to the White Russian analysis of the Revolution. Antisemitism in the Russian Empire was both on level and institutionalized. The Jews were restricted to live within the Pale of Settlement, in the period from 1881 to 1920, more than two million Jews left Russia. As a result, Jews in relatively large numbers joined various ideological currents favoring gradual or revolutionary changes within the Russian Empire, according to the 1922 Bolshevik party census, there were 19,564 Jewish Bolsheviks, comprising 5. According to Aaronovitch, an examination of membership of the top committees shows this figure to be an absurd exaggeration. Of particular role was their Aufbau organization (Aufbau, Wirtschafts-politische Vereinigung für den Osten, for example, its leader was instrumental in making the Protocols of The Elders of Zion available in German language.
Therefore, his conclusion is that White emigrees were at the source of the Nazist concept of Jewish Bolshevism, annemarie Sammartino argues that this view is contestable. While there is no doubt that White emigres were instrumental in reinforcing the idea of Jewish Boslhevism among Nazis, Germany had its own share of Jewish Communists to provide fodder for the paranoid fantasies of German antisemites without Russian Bolsheviks. During the 1920s, Hitler declared that the mission of the Nazi movement was to destroy Jewish Bolshevism, Hitler asserted that the three vices of Jewish Marxism were democracy and internationalism, and that the Jews were behind Bolshevism and Marxism. In Nazi Germany, this concept of Jewish Bolshevism reflected a common perception that Communism was a Jewish-inspired and Jewish-led movement seeking world domination from its origin. The term was popularized in print in German journalist Dietrich Eckharts 1924 pamphlet Der Bolschewismus von Moses bis Lenin which depicted Moses and Lenin as both being Communists and Jews.
A major source for propaganda about Jewish Bolshevism in the 1930s and early 1940s was the pro-Nazi, within the German Army, a tendency to see Soviet Communism as a Jewish conspiracy had grown since the First World War, something that became officialised under the Nazis. This material was not used at the time, but served as a basis for propaganda in the 1940s, members of the SS were encouraged to fight against the Jewish Bolshevik sub-humans
Strasserism
It derives its name from Gregor and Otto Strasser, the two Nazi brothers initially associated with this position. Strasserism remains an active position within strands of neo-Nazism, Gregor Strasser began his career in ultranationalist politics by joining Freikorps after serving in World War I. Involved in the Kapp Putsch he formed his own völkischer Wehrverband which he merged into the NSDAP in 1921, initially a loyal supporter of Adolf Hitler, he took part in the Beer Hall Putsch and held a number of high positions in the Nazi Party. After Hitlers rise to power, Ernst Röhm, who headed the SA, the most important paramilitary wing of the Nazi party, called for a second revolution, aimed at removing the elites from control. This was opposed by the movement, as well as by some Nazis who preferred an ordered authoritarian regime to the radical. Otto Strasser had been a member of the Freikorps, but joined the Social Democratic Party, however he joined the Nazi Party in 1925, but nonetheless retained his ideas about the importance of socialism.
The name Strasserism came to be applied to the form of Nazism that developed around the brothers, although they had been involved in the creation of the National Socialist Program of 1920, both called on the party to commit to breaking the shackles of finance capital. This opposition to Jewish finance capitalism, which contrasted to productive capitalism, was shared by Adolf Hitler himself. His 1930 follow-up Ministersessel oder Revolution went further by attacking Hitlers betrayal of the socialist aspect of Nazism, as well as criticizing the notion of Führerprinzip. Whilst Gregor Strasser echoed many of the calls of his brother, his influence on the ideology is less, due to his remaining in the Nazi Party longer and it is disputed, whether Strasserism was a distinct form of Nazism. According to historian Ian Kershaw, the leaders of the SA did not have another vision of the future of Germany or another politic to propose. The Strasserites advocated the radicalization of the Nazi regime, and the toppling of the German elites, calling Hitlers rise to power a half-revolution, which needed to be completed.
During the 1970s the ideas of Strasserism began to be referred to more in European far-right groups as members with no ties to Hitler. Strasserite thought in Germany began to emerge as a tendency within the National Democratic Party during the late 1960s, the Free German Workers Party moved towards these ideas under the leadership of Friedhelm Busse in the late 1980s. Opposing the leadership of John Tyndall, they formed an alliance with John Kingsley Read, the NP called for British workers to seize the right to work and offered a fairly Strasserite economic policy. Nonetheless, the NP failed to last for very long, due in part to Reads lack of enthusiasm for Strasserism, the main exponents of the idea drifted away. The idea was reintroduced to the NF by Andrew Brons in the early 1980s when he decided to make the partys ideology clearer. However Strasserism was soon to become the province of the radicals in the Official National Front, from this background Troy Southgate emerged, whose own ideology and those of related groups such as the English Nationalist Movement and National Revolutionary Faction were influenced by Strasserism
On the Jews and Their Lies
On the Jews and Their Lies is a 65, 000-word antisemitic treatise written in 1543 by the German Reformation leader Martin Luther. Luthers attitude toward the Jews took different forms during his lifetime, in his earlier period, until 1537 or not much earlier, he wanted to convert Jews to Christianity, but failed. In his period when he wrote this treatise, he denounced them. In the treatise, he argues that Jewish synagogues and schools be set on fire, their books destroyed, rabbis forbidden to preach, homes burned. They should be no mercy or kindness, afforded no legal protection. He seems to advocate their murder, writing e are at fault in not slaying them. In the treatise, Luther describes Jews as a base, whoring people, that is, no people of God, and their boast of lineage and law must be accounted as filth. Luther wrote that they are full of the devils feces. which they wallow in like swine, and the synagogue is an incorrigible whore and an evil slut. In the first ten sections of the treatise, Luther expounds, at length, upon his views concerning Jews and Judaism and how these compare to Christians.
Following the exposition, Section XI of the treatise advises Christians to carry out seven remedial actions and he expressed concern for the poor conditions in which they were forced to live, and insisted that anyone denying that Jesus was born a Jew was committing heresy. He wrote, Absurd theologians defend hatred for the Jews, what Jew would consent to enter our ranks when he sees the cruelty and enmity we wreak on them—that in our behavior towards them we less resemble Christians than beasts. In his commentary on the Magnificat, Luther is critical of the emphasis Judaism places on the Torah and he states that they undertook to keep the law by their own strength, and failed to learn from it their needy and cursed state. Yet, he concludes that Gods grace will continue for Jews as Abrahams descendants for all time, not to treat the Jews in so unkindly a spirit, for there are future Christians among them. In his 1523 essay That Jesus Christ Was Born a Jew, Luther condemned the treatment of the Jews.
Luthers fervent desire was that Jews would hear the Gospel proclaimed clearly, thus he argued, In August 1536, Luthers prince, Elector of Saxony John Frederick, issued a mandate that prohibited Jews from inhabiting, engaging in business in, or passing through his realm. An Alsatian shtadlan, Rabbi Josel of Rosheim, asked a reformer, Wolfgang Capito, to approach Luther in order to obtain an audience with the prince, in response to Josel, Luther referred to his unsuccessful attempts to convert the Jews. I would willingly do my best for people but I will not contribute to your obstinacy by my own kind actions. You must find another intermediary with my good lord, rather he felt that Jews were to be treated in a friendly way in order to avoid placing unnecessary obstacles in their path to Christian conversion, a genuine concern of Luther
The Daily Stormer
The Daily Stormer is an American neo-Nazi and white supremacist news and commentary website. It is part of the alt-right movement and its editor is Andrew Anglin, who founded it on July 4,2013, as a faster-paced replacement for his previous website Total Fascism. The site is known for its use of Internet memes, which have been likened to the imageboard 4chan and cited as attractions for a younger, guest writers have included black hat hacker weev and 8chan founder Fredrick Brennan. The Daily Stormer orchestrates what it calls the Troll Army, which is involved in Internet trolling of figures with whom Anglin disagrees politically. Anglin told media and technology company Vocativ that he was liberal as a youth, Anglin studied at Columbus State Community College in 2003 and in 2008 he moved to the Philippines to teach English. In 2012, Anglin launched his first website, Adventure Quest 2012 and he described the aim of the site as to mend the wounds produced by modern society. And the reader transcend these physical bonds and reach total ascendancy, to mend these wounds, the world must learn to embrace diversity and color.
He studied Buddhism, Islam and 20th-century French philosophy before aligning himself with Neo-Nazism, in 2014, he stated that although he agreed with the central tenets of Nazism, he had reservations over reintroducing all aspects of Adolf Hitlers regime. Later in 2012, he launched his first far-right website, Total Fascism, feeling that it was not appealing to a younger demographic and had articles that were too long, Anglin launched The Daily Stormer on July 4,2013, with shorter articles and a more provocative style. The website is registered in the name of Anglins father Greg, Anglin said in March 2014 he spends 70 hours a week writing for the website, which is primarily funded through donations which he solicits regularly from site visitors. The older Anglin was protested by Anti-Racist Action for cashing his sons checks, do you really want to be standing there along side them facing lengthy jail terms. The Daily Stormer is one of the few free, and honest news outlets from which to get our information.
Anglin told Mother Jones that he received donations from Silicon Valley, an investigative article by The Huffington Post in November 2016 analyzed his social media and concluded that he was living in Germany. The Daily Stormer takes its name from the Nazi Partys tabloid newspaper Der Stürmer and its publisher, Julius Streicher, was executed after the war for crimes against humanity. Anglin asserts that the purpose of The Daily Stormer is to provide a means to propagandize people … to get them to look at the world in a certain way. Headlines include All Intelligent People in History Disliked Jews and Adolf Hitler, the site bills itself as Americas #1 Most-Trusted Republican News Source. According to The Jewish Chronicle, The Daily Stormer posts hundreds of racist articles targeting black people, the website offers pro-separatist coverage of the conflict in Eastern Ukraine, which Anglin considers the correct moral position. Anglin claimed in May 2016 that the traffic had doubled over the last six months
La France juive
La France juive, subtitled Essay on Contemporary History, was an antisemitic tract published by Édouard Drumont in 1886. A work of 1,200 pages, released in two volumes, it ran to 140 printings during the two years following its initial publication, in 1888 an abridged version of one volume was published. The book was reissued by the publisher Flammarion in 1938, by Éditions du Trident in 1986, in 2012, it was reissued by the publishing house KontreKulture, run by the nationalist Equality and Reconciliation political group. La France juive became a success and achieved great fame. Its success was due in part to the inclusion of a list of names of people against whom the author made accusations in the book. Many buyers were inspired by curiosity to see if anyone they knew appeared on the list, la France juive developed three strands of antisemitism. One was racial, proposing an opposition between non-Jewish ”Aryans” and Jewish ”Semites”, the author argued that finance and capitalism were controlled by the Jews.
A third was religious, referring to the Jews supposed complicity in the death of Jesus, the book appeared in France during a period of turmoil that followed the countrys defeat in the Franco-Prussian War of 1870. The years after the war saw a crisis, as the Third Republic followed a policy of secularisation. The emergence of liberalism during this period led to malaise. The crash of the Catholic Union General bank occurred in 1882, and Drumont blamed the disaster on the Rothschild family
Creativity (religion)
Creativity is a white separatist new religious movement which has been classified as a hate group by the Southern Poverty Law Center. It was founded in Lighthouse Point, Florida by Ben Klassen as the Church of the Creator in 1973, the churchs worldview is based on the veneration of the white race and the supposed safeguarding of its survival. The Church of the Creator is promoted by two organizations, the Creativity Movement and the Creativity Alliance, adherents of Creativity are known as Creators. The church was founded as the Church of the Creator, and was known as the World Church of the Creator. Use of the name Church of the Creator was lost in the United States to the Church of the Creator, Membership in the Creativity movement is restricted to persons whose genetic heritage is wholly or predominantly from Europe or members of the white race, regardless of where they reside. The word Creator does not refer to a deity, but to adherents of Creativity. According to Matt Hale, different organizations can exist and are regarded as part of the church, in early 2017, the Guardians of the Faith of the Creativity Movement elected James Costello of England as their Pontifex Maximus and successor of Mathew F.
Hale. The movement, as formulated by Ben Klassen, exists for the survival, Creativity has sixteen commandments which primarily address conduct and five fundamental beliefs, which deal with race. Creators are encouraged to recite the five fundamentals daily, Creativity promotes a religious diet and health doctrine,14 Points of Salubrious Living, although it is not a religious requirement. What We Believe In is stated in two lists, Essence of a Creator and What a Creator is Not, which are core guidelines for general behavior. What We Believe In is an extension of the Five Fundamental Beliefs of Creativity, Creators refer to Black people as niggers and Creativity as a natural religion, endeavor to convert other white people to Creativity and avoid social interaction with non-whites. During the early 2000s, they were encouraged to move to central Illinois to establish a Creativity bastion, according to Klassen, A Creator is not superstitious and disdains belief in the supernatural. He will waste no time giving credence to, or playing games with imaginary spooks, gods.
Creators do not believe in an afterlife, their immortality is genetic. They believe that they should view life and death on Earth in a rational, fearless manner and he adopted the phrase racial socialism to describe his political ideology. Klassen was critical of democracy and advocated meritocracy, believing that effective leaders should rule, under racial socialism, whites would work together toward common goals but without the massive economic planning in the style of the Soviet Gosplan. He supported a market economy, believing that social and economic activity should be in the best interests of white people. Klassen criticized leftist proclivities to recruit from the working class
Jewish history
Jewish history is the history of the Jews, and their religion and culture, as it developed and interacted with other peoples and cultures. The Jewish diaspora began with the Assyrian conquest and continued on a larger scale with the Babylonian conquest. Jews were widespread throughout the Roman Empire, and this carried on to an extent in the period of Byzantine rule in the central. In 638 CE the Byzantine Empire lost control of the Levant, the Arab Islamic Empire under Caliph Omar conquered Jerusalem and the lands of Mesopotamia, Syria and Egypt. The Golden Age of Jewish culture in Spain coincided with the Middle Ages in Europe, during that time, Jews were generally accepted in society and Jewish religious and economic life blossomed. During the Classical Ottoman period, the Jews, together with most other communities of the empire, in the 17th century, there were many significant Jewish populations in Western Europe. During the period of the European Renaissance and Enlightenment, significant changes occurred within the Jewish community, Jews began in the 18th century to campaign for emancipation from restrictive laws and integration into the wider European society.
During the 1870s and 1880s the Jewish population in Europe began to actively discuss immigration back to Israel. The Zionist movement was founded officially in 1884, the Jews of Europe and the United States gained success in the fields of science and the economy. Among those generally considered the most famous were scientist Albert Einstein, a large number of Nobel Prize winners at this time were Jewish, as is still the case. In 1933, with the rise to power of Adolf Hitler and the Nazi party in Germany, economic crises, racial anti-Semitic laws, and a fear of an upcoming war led many Jews to flee from Europe to Palestine, to the United States and to the Soviet Union. In 1939 World War II began and until 1941 Hitler occupied almost all of Europe and this genocide, in which approximately six million Jews were methodically exterminated, is known as The Holocaust or Shoah. In Poland, three million Jews were killed in gas chambers in all concentration camps combined, with one million at the Auschwitz concentration camp alone, in 1945 the Jewish resistance organizations in Palestine unified and established the Jewish Resistance Movement.
The movement began attacking the British authority, David Ben-Gurion proclaimed on May 14,1948, the establishment of a Jewish state in Eretz Israel to be known as the State of Israel. Immediately afterwards all neighbouring Arab states attacked, yet the newly formed IDF resisted, in 1949 the war ended and the state of Israel started building the state and absorbing massive waves of hundreds of thousands of Jews from all over the world. Today, Israel is a democracy with a population of over 8 million people. The largest Jewish communities are in Israel and the United States, with communities in France, Russia, United Kingdom, Canada. For statistics related to modern Jewish demographics see Jewish population, the history of the early Jews, and their neighbors, centers on the Fertile Crescent and east coast of the Mediterranean Sea
The American Mercury
The American Mercury was an American magazine published from 1924 to 1981. It was founded as the brainchild of H. L. Mencken, the magazine featured writing by some of the most important writers in the United States through the 1920s and 1930s. After a change in ownership in the 1940s, the magazine attracted conservative writers, a second change in ownership a decade turned the magazine into a virulently anti-Semitic publication. It was published monthly in New York City, the magazine went out of business in 1981, having spent the last 25 years of its existence in decline and controversy. H. L. Mencken and George Jean Nathan had previously edited The Smart Set literary magazine, with their mutual book publisher Alfred A. Knopf, Sr. The American Mercury is almost perfect for that purpose, what will go on inside the tent is another story. You will recall that the late P. T. Barnum got away with burlesque shows by calling them moral lectures. Simeon Strunsky in The New York Times observed that, The dead hand of the yokelry on the instinct for beauty cannot be so if the handsome green.
The quote was used on the form for the magazine during its heyday. The January 1924 issue sold more than 15,000 copies and by the end of the first year, in early 1928 the circulation reached a height of over 84,000, but declined steadily after the stock market crash of 1929. The magazine published writing by Conrad Aiken, Sherwood Anderson, James Branch Cabell, W. J. Cash, Thomas Craven, Clarence Darrow, W. E. B. Nathan provided theater criticism, and Mencken wrote the Editorial Notes and The Library, the magazine published other writers, from newspapermen and academics to convicts and taxi drivers, but its primary emphasis soon became non-fiction and usually satirical essays. Its Americana section—containing items clipped from newspapers and other magazines nationwide—became a much-imitated feature, Mencken spiced the package with aphorisms printed in the magazines margins whenever space allowed. H. L. Mencken rarely flinched from controversy and he was in the thick of it after the Mercurys April 1926 issue published Hatrack, a chapter from Herbert Asburys Up From Methodism.
Shunned by the good people, she returned to her sinful life. That provoked Mencken to visit Boston and personally sell Chase a copy of the magazine and acquitted, Mencken was praised for his courageous stance for freedom of the press, it cost him more than $20,000 in legal fees, lost revenue, and lost advertising. Mencken sued Chase and won, a judge ruling the ministers organization committed an illegal restraint of trade. He held that prosecutors, not private activists, should censor literature, but following the trial, the Solicitor of the U. S
Judeo-Masonic conspiracy theory
The Judeo-Masonic conspiracy is a conspiracy theory involving an alleged secret coalition of Jews and Masons. These theories were popular on the right, particularly in France, Russia. The Judeo-Masonic conspiracy theory merges two older strains of conspiracy claims, Anti-Masonic conspiracy claims and Anti-Semitic conspiracy claims. It was heavily influenced by publication of The Protocols of the Elders of Zion, the Protocols claim that the Jews had infiltrated Freemasonry and were using the fraternity to further their aims. Adherents of the Judeo-Masonic conspiracy took the claim made by the Protocols to extremes and claimed that the leaders of Freemasonry and the leaders of the Jewish plot were one and the same. According to Keren, in his treatise, Barruel did not himself blame the Jews and this myth of an international Jewish conspiracy reappeared on in 19th century Europe in places such as Germany and Poland. Yet they did share certain beliefs and ideals, french Masonry of the time was exclusive, denying initiation to Jews, along with many other classes of people.
The founder of a British pro-Nazi association, The Link, retired Admiral Sir Barry Domvile, Domvile claimed that the activities of Judmas are confined to a small section of both Jews and Masons, the large majority have no idea of the work undertaken behind the façade of Judmas. Domvile said that he first started thinking about a Jewish-Masonic theory as a result of Hitler, Domvile referred both to The Protocols of the Elders of Zion, and to The Secret Powers Behind Revolution by Vicomte Léon de Poncins. Domvile was aware that The Protocols of the Elders of Zion had been denounced as a forgery and these viewpoints are voiced by several antisemitic writers, notably by Igor Shafarevich, Oleg Platonov, Vadim Kozhinov]and the late Grigory Klimov. An opinion poll conducted in Moscow ca.1990 has shown that 18% of Moscow residents believed that there is Zionist conspiracy against Russia, andinia Plan Anti-Masonry Antisemitic canard Antisemitism Masonic conspiracy theories New World Order Synarchism Teluskin, Joseph.
The Protocols of the Learned Elders of Zion, Admiral Sir Barry Domvile KBE, CB, CMG, From Admiral to Cabin Boy, Boswell Publishing, London,1947. Richard Giffiths, Patriotism Perverted, Captain Ramsay and the Far Right Club and British Anti-Semitism 1939–40, London,1998, ISBN 0-09-467920-7, online at Google Books The Judeo-Masonic Conspiracy
The Culture of Critique series
The first three books constitute what is known as MacDonalds trilogy. In this trilogy he describes Judaism as an evolutionary strategy to enhance the ability of Jews to out-compete non-Jews for resources. He argues that Judaism fosters in Jews a series of marked genetic traits, including above-average verbal intelligence and a strong tendency toward collectivist behavior. MacDonald notes a shift in tone from the first book to the third, and attributes it to having learned more, read more. MacDonalds trilogy has been described as significant for its potential to forge a standardized anti-Semitic critique in the far right and he analyses the use of the complex and extensive Jewish scriptures and the high prestige of Rabbinic learning as eugenic mechanisms for promoting Jewish verbal intelligence and dexterity. The result has been a gulf between the cultural successes of Jews and Gentiles and a disaster for society as a whole. People often say after reading the first book that they think I really admire Jews and that is because by the time I wrote CofC I had changed greatly from the person who wrote the first book.
With introduction by the late Samuel T. Francis, Understanding Jewish Influence outlines what MacDonald claims are the traits of Jewish influence. Mark Potok of the Southern Poverty Law Center has said of MacDonald that he put the anti-Semitism under the guise of scholarly work, kevin MacDonald’s work is nothing but gussied-up anti-Semitism. At base it says that Jews are out to get us through their agenda and his work is bandied about by just about every neo-Nazi group in America. The Anti-Defamation League has included MacDonald in its list of American extremists, Extremism in America, according to the ADL, MacDonalds views on Jews mimic those of anti-Semites from the late 19th and early 20th centuries. MacDonalds work received positive reviews from a number of scholars including Hans Eysenck, John Hartung, Harmon Holcomb, Richard Lynn. Academic Jaff Schatz has accused MacDonald of misrepresenting and misusing his work, david Lieberman, a Holocaust researcher at Brandeis University, has published a paper alleging that MacDonald has distorted evidence and chosen evidence selectively for rhetorical purposes.
MacDonald has already announced that I will reject his ideas because I am Jewish, of course any assumption can be questioned, but there are no signs that MacDonald has taken on the burden of proof of showing that the majority view is wrong. MacDonalds various theses, even if worthy of scientifically debate individually, collectively add up to a consistently invidious portrayal of Jews, couched in value-laden and it is impossible to avoid the impression that this is not an ordinary scientific hypothesis. The argument, as presented in the summaries, fail two basic tests of scientific credibility, a group, and a comparison with alternative hypotheses. According to Gilman, MacDonald recasts all of the old myths about Jewish psychological difference. Gilman charges that MacDonald manipulates his sources rather shamelessly, including Gilman’s own work, Gilman concludes that MacDonalds book is the most recent chapter in the continued myth-building concerning Jewish superior intelligence and achievement
Category
Iraqi Jews displaced 1951.The Jewish exodus from Arab and Muslim countries, in which the combined population of Jewish communities of the Middle East and North Africa (excluding Israel) was reduced from about 900,000 in 1948 to under 8,000 today, and approximately 600,000 of whom became citizens of Israel. The history of the exodus is politicized, given its proposed relevance to a final settlement Israeli–Palestinian peace negotiations.[14][15][16][17][18][19] When presenting the history, those who view the Jewish exodus as equivalent to the 1948 Palestinian exodus, such as the Israeli government and NGOs such as JJAC and JIMENA, emphasize "push factors", such as cases of anti-Jewish violence and forced expulsions,[14] and refer to those affected as "refugees".[14] Those who argue that the exodus does not equate to the Palestinian exodus emphasize "pull factors", such as the actions of local Jewish Agency for Israel officials aiming to fulfil the One Million Plan,[16] highlight good relations between the Jewish communities and their country's governments,[18] emphasize the impact of other push factors such as the decolonization in the Maghreb and the Suez War and Lavon Affair in Egypt,[18] and argue that many or all of those who left were not refugees.[14][16]
In the course of the operation "Magic Carpet" (1949–1950), the entire community of Yemenite Jews (called Teimanim, about 49,000) immigrated to Israel.
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