1.
Book of Ezekiel
–
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. The visions, and the book, are structured around three themes, Judgment on Israel, Judgment on the nations, and Future blessings for Israel. Its themes include the concepts of the presence of God, purity, Israel as a divine community and its later influence has included the development of mystical and apocalyptic traditions in Second Temple and rabbinic Judaism and Christianity. Inaugural vision, God approaches Ezekiel as the warrior, riding in his battle chariot. The chariot is drawn by four living creatures, each having four faces, beside each living creature is a wheel within a wheel, with tall and awesome rims full of eyes all around. God commissions Ezekiel as a prophet and as a watchman in Israel, Son of man, I am sending you to the Israelites. Building a new city, The Jewish exile will come to an end, a new city and new Temple will be built, and the Israelites will be gathered and blessed as never before. Most scholars today accept the authenticity of the book. According to the book that bears his name, Ezekiel ben-Buzi was born into a family of Jerusalem c.623 BCE. Josiah was killed in 609 and Judah became a vassal of the new regional power, in 597, following a rebellion against Babylon, Ezekiel was among the large group of Judeans taken into captivity by the Babylonians. He appears to have spent the rest of his life in Mesopotamia, the various dates given in the book suggest that Ezekiel was 25 when he went into exile,30 when he received his prophetic call, and 52 at the time of the last vision c.571. The Jewish scriptures were translated into Greek in the two immediately before the birth of Christ. The Greek version of books is called the Septuagint. The Jewish Bible in Hebrew is called the Masoretic text, ecclesiasticus 49,8 refers to it, so does Josephus. It is mentioned as part of the canon in Melitos catalogue, cited by Eusebius, also in Origen, Jerome, the first half of the 20th century saw several attempts to deny the authorship and authenticity of the book, with scholars such as C. C. Torrey and Morton Smith placing it variously in the 3rd century BCE, the pendulum swung back in the post-war period, with an increasing acceptance of the books essential unity and historical placement in the Exile. The most influential modern work on Ezekiel, Walther Zimmerlis two-volume commentary, appeared in German in 1969. Ezekiel depicts the destruction of Jerusalem as a sacrifice upon the altar
Book of Ezekiel
–
Tanakh (Judaism)
Book of Ezekiel
–
A mid-12th century
Flemish piece of copperwork depicting Ezekiel's Vision of the Sign "Tau" from Ezekiel IX:2–7. The item is currently held by the
Walters Museum.
Book of Ezekiel
–
Monument to
Holocaust survivors at
Yad Vashem in
Jerusalem; the quote is Ezekiel 37:14
Book of Ezekiel
–
The Visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar
Charles Chipiez.
2.
Michelangelo
–
Michelangelo di Lodovico Buonarroti Simoni was an Italian sculptor, painter, architect, and poet of the High Renaissance who exerted an unparalleled influence on the development of Western art. Considered to be the greatest living artist during his lifetime, he has since described as one of the greatest artists of all time. A number of Michelangelos works of painting, sculpture, and architecture rank among the most famous in existence and he sculpted two of his best-known works, the Pietà and David, before the age of thirty. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library, at the age of 74, he succeeded Antonio da Sangallo the Younger as the architect of St. Peters Basilica. Michelangelo transformed the plan so that the end was finished to his design, as was the dome, with some modification. Michelangelo was unique as the first Western artist whose biography was published while he was alive, in his lifetime he was often called Il Divino. One of the qualities most admired by his contemporaries was his terribilità, the attempts by subsequent artists to imitate Michelangelos impassioned and highly personal style resulted in Mannerism, the next major movement in Western art after the High Renaissance. Michelangelo was born on 6 March 1475 in Caprese near Arezzo, at the time of Michelangelos birth, his father was the Judicial administrator of the small town of Caprese and local administrator of Chiusi. Michelangelos mother was Francesca di Neri del Miniato di Siena, the Buonarrotis claimed to descend from the Countess Mathilde of Canossa, this claim remains unproven, but Michelangelo himself believed it. Several months after Michelangelos birth, the returned to Florence. There Michelangelo gained his love for marble, as Giorgio Vasari quotes him, If there is good in me. Along with the milk of my nurse I received the knack of handling chisel and hammer, as a young boy, Michelangelo was sent to Florence to study grammar under the Humanist Francesco da Urbino. The young artist, however, showed no interest in his schooling, preferring to copy paintings from churches, the city of Florence was at that time the greatest centre of the arts and learning in Italy. Art was sponsored by the Signoria, by the merchant guilds and by patrons such as the Medici. The Renaissance, a renewal of Classical scholarship and the arts, had its first flowering in Florence, the sculptor Lorenzo Ghiberti had laboured for fifty years to create the bronze doors of the Baptistry, which Michelangelo was to describe as The Gates of Paradise. The exterior niches of the Church of Orsanmichele contained a gallery of works by the most acclaimed sculptors of Florence – Donatello, Ghiberti, Andrea del Verrocchio, and Nanni di Banco. The interiors of the churches were covered with frescos, begun by Giotto. During Michelangelos childhood, a team of painters had been called from Florence to the Vatican, among them was Domenico Ghirlandaio, a master in fresco painting, perspective, figure drawing, and portraiture who had the largest workshop in Florence at that period
Michelangelo
–
Portrait of Michelangelo by
Daniele da Volterra
Michelangelo
–
The
Madonna of the Stairs (1490–92), Michelangelo's earliest known work
Michelangelo
–
Michelangelo's
Pietà, St Peter's Basilica (1498–99)
Michelangelo
–
The
Statue of David, completed by Michelangelo in 1504, is one of the most renowned works of the Renaissance.
3.
Sistine Chapel ceiling
–
The Sistine Chapel ceiling, painted by Michelangelo between 1508 and 1512, is a cornerstone work of High Renaissance art. The ceiling is that of the Sistine Chapel, the papal chapel built within the Vatican between 1477 and 1480 by Pope Sixtus IV, for whom the chapel is named. It was painted at the commission of Pope Julius II, the chapel is the location for papal conclaves and many important services. Pope Julius II was a pope who in his papacy undertook an aggressive campaign for political control, to unite. He invested in symbolism to display his power, such as his procession, in the Classical manner. It was Julius who began the rebuilding of St. Peters Basilica in 1506, in the same year 1506, Pope Julius conceived a program to paint the ceiling of the Sistine Chapel. The walls of the chapel had been decorated twenty years earlier, the lowest of three levels is painted to resemble draped hangings and was hung on special occasions with the set of tapestries designed by Raphael. The middle level contains a scheme of frescoes illustrating the Life of Christ on the right side. It was carried out by some of the most renowned Renaissance painters, Botticelli, Ghirlandaio, Perugino, Pinturicchio, Signorelli, the upper level of the walls contains the windows, between which are painted pairs of illusionistic niches with representations of the first thirty-two popes. A draft by Matteo dAmelia indicates that the ceiling was painted blue like that of the Arena Chapel and decorated with gold stars, Michelangelo, who was not primarily a painter but a sculptor, was reluctant to take on the work. Also, he was occupied with a large sculptural commission for the popes own tomb. The pope was adamant, leaving Michelangelo no choice but to accept, but a war with the French broke out, diverting the attention of the pope, and Michelangelo fled from Rome to continue sculpting. The tomb sculptures, however, were never to be finished because in 1508 the pope returned to Rome victorious, the contract was signed on 10 May 1508. The scheme proposed by the pope was for large figures of the Apostles to occupy the pendentives. However, Michelangelo negotiated for a grander, much more complex scheme and was permitted, in his own words. It is unknown and is the subject of speculation among art historians whether Michelangelo was really able to do as he liked. It has been suggested that the Augustinian friar and cardinal, Giles of Viterbo, was a consultant for the aspect of the work. Many writers consider that Michelangelo had the intellect, the Biblical knowledge, a total of 343 figures were painted on the ceiling
Sistine Chapel ceiling
–
Detail from
The Creation of Adam
Sistine Chapel ceiling
–
The interior of the Sistine Chapel showing the ceiling in relation to the other frescoes.
Sistine Chapel ceiling
–
Pope Julius II by
Raphael
Sistine Chapel ceiling
–
The location of the scaffolding is evident on this
lunette
4.
Prophet
–
Claims of prophethood have existed in many cultures through history, including Judaism, Christianity, Islam, in Ancient Greece, Zoroastrianism, Manichaeism and many others. Traditionally, prophets are regarded as having a role in society that promotes change due to their messages and actions which can convey the displeasure of God for the behavior of people. In the late 20th century the appellation of prophet has been used to refer to individuals particularly successful at analysis in the field of economics, alternatively, social commentators who suggest escalating crisis are often called prophets of doom. In Hebrew, the word נָבִיא, spokesperson, traditionally translates as prophet, the second subdivision of the Hebrew Bible, TaNaKh, is devoted to the Hebrew prophets. The meaning of navi is perhaps described in Deuteronomy 18,18, where God said. and I will put My words in his mouth, thus, the navi was thought to be the mouth of God. The root nun-bet-alef is based on the two-letter root nun-bet which denotes hollowness or openness, to receive transcendental wisdom, cf. Rashbams comment to Genesis 20,7. In addition to writing and speaking messages from God, Israelite or Jewish neviim often acted out prophetic parables in their life. For example, in order to contrast the people’s disobedience with the obedience of the Rechabites, God has Jeremiah invite the Rechabites to drink wine, the Rechabites refuse, wherefore God commends them. Other prophetic parables acted out by Jeremiah include burying a linen belt so that it gets ruined to illustrate how God intends to ruin Judahs pride. Likewise, Jeremiah buys a jar and smashes it in the Valley of Ben Hinnom in front of elders and priests to illustrate that God will smash the nation of Judah. God instructs Jeremiah to make a yoke from wood and leather straps and to put it on his own neck to demonstrate how God will put the nation under the yoke of Nebuchadnezzar, king of Babylon. The prophetic assignment is not always portrayed as positive in the Hebrew Bible, likewise, Isaiah was told by his hearers who rejected his message, Leave the way. Let us hear no more about the Holy One of Israel, the life of Moses being threatened by Pharaoh is another example. According to I Samuel 9,9, the old name for navi is roeh, רֹאֶה and that could document an ancient shift, from viewing prophets as seers for hire to viewing them as moral teachers. The seer-priests were usually attached to a shrine or temple, such as Shiloh. Canonical prophets were not organised this way, the similar term ben-navi means member of a seer-priest guild. Some examples of prophets in the Tanakh include Abraham, Moses, Miriam, Isaiah, Samuel, Ezekiel, Malachi, in Jewish tradition Daniel is not counted in the list of prophets. A Jewish tradition suggests that there were twice as many prophets as the number which left Egypt, the Talmud recognizes the existence of 48 male prophets who bequeathed permanent messages to mankind
Prophet
–
Prophetic inspiration: Isaiah's Lips Anointed with Fire, by
Benjamin West
Prophet
–
A 1542 painting of
John the Baptist by Titian
Prophet
–
The Prophet
Malachi, painting by Duccio di Buoninsegna, c. 1310 (Museo dell'Opera del Duomo,
Siena Cathedral).
Prophet
–
A
depiction of Muhammad receiving his first revelation from the angel Gabriel. From the manuscript
Jami' al-tawarikh by
Rashid-al-Din Hamadani, 1307,
Ilkhanate period.
5.
Priest
–
A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
Priest
–
A
vajracharya (thunderbolt-carrier), a
Newar Buddhist priest.
Priest
–
Modern
Maya priest performing a healing.
Priest
–
Vestal Virgin priestess of
Ancient Rome
Priest
–
Antonia Minor as a priestess of
Ceres (36 BCE–37 CE)
6.
Jerusalem
–
Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
Jerusalem
–
From upper left: Jerusalem skyline viewed from Givat ha'Arba,
Mamilla, the
Old City and the
Dome of the Rock, a
souq in the
Old City, the
Knesset, the
Western Wall, the
Tower of David and the
Ottoman Old City walls
Jerusalem
–
Hebrew: יְרוּשָׁלַיִם (Yerushalayim)
Arabic: القُدس (al-Quds)
Aramaic: יְרוּשְׁלֶם (Yərushəlem)
Jerusalem
Jerusalem
–
Stepped Stone Structure in
Ophel /
City of David, the oldest part of Jerusalem
7.
Babylon
–
Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
Babylon
–
A partial view of the ruins of Babylon from
Saddam Hussein 's Summer Palace
Babylon
–
Plan of Ruins of Babylon, 1905
Babylon
–
Babylon in 1932
Babylon
–
The
Queen of the Night relief. The figure could be an aspect of the goddess
Ishtar, Babylonian goddess of sex and love.
8.
Judaism
–
Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
Judaism
–
Judaica (clockwise from top):
Shabbat candlesticks,
handwashing cup,
Chumash and
Tanakh,
Torah pointer,
shofar and
etrog box
Judaism
–
Silver case containing a handwritten
Torah (
Museum of Jewish Art and History, Paris)
Judaism
–
Glass platter inscribed with the Hebrew word zokhreinu – remember us
Judaism
–
A 19th-century silver
Macedonian Hanukkah menorah
9.
Christianity
–
Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
Christianity
–
An
Eastern Christian icon depicting
Emperor Constantine and the Fathers of the
First Council of Nicaea (325) as holding the Niceno–Constantinopolitan Creed of 381
Christianity
–
Various
depictions of Jesus
Christianity
–
Crucifixion, representing the death of
Jesus on the
Cross, painting by
Diego Velázquez, 17th century
10.
Protestantism
–
Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
Protestantism
–
(
The Ninety-Five Theses)
Protestantism
–
The Memorial Church in
Speyer, Germany
Protestantism
–
Key figures of the Protestant Reformation: Martin Luther and John Calvin depicted on a church
pulpit. These reformers emphasised preaching and made it a centerpiece of worship.
Protestantism
–
The Bible translated into
vernacular by Martin Luther. The supreme authority of
scripture is a fundamental principle of Protestantism.
11.
Armenian Apostolic Church
–
The Armenian Apostolic Church is the national church of the Armenian people. Part of Oriental Orthodoxy, it is one of the most ancient Christian communities, Armenia was the first country to adopt Christianity as its official religion, in the early 4th century. The church claims to have originated in the missions of Apostles Bartholomew and it is sometimes referred to as the Armenian Orthodox Church or Gregorian Church. It is also known as the Armenian Church. The Armenian Church believes apostolic succession through the apostles Bartholomew and Thaddeus, according to legend, the latter of the two apostles is said to have cured Abgar V of Edessa of leprosy with the Image of Edessa, leading to his conversion in 30 AD. After this, Bartholomew came to Armenia, bringing a portrait of the virgin Mary, Bartholomew then converted the sister of Sanatruk, who once again martyred a female relative and the apostle who converted her. Both apostles ordained native bishops before their execution, and some other Armenians had been ordained outside of Armenia by James the Just. According to Eusebius and Tertullian, Armenian Christians were persecuted by kings Axidares, Khosrov I, and Tiridates III, ancient Armenias adoption of Christianity as a state religion has been referred to by Nina Garsoïan as probably the most crucial step in its history. This conversion distinguished it from its Iranian and Mazdean roots and protected it from further Parthian influence, other scholars as well have stated that the acceptance of Christianity by the Arsacid-Armenian rulers was partly in defiance of the Sassanids. When King Trdat IV made Christianity the state religion of Armenia between 301 and 314, it was not a new religion there. It had penetrated the country from at least the third century, Tiridates declared Gregory to be the first Catholicos of the Armenian Church and sent him to Caesarea to be consecrated. Upon his return, Gregory tore down shrines to idols, built churches and monasteries, while meditating in the old capital city of Vagharshapat, Gregory had a vision of Christ descending to the earth and striking it with a hammer. From that spot arose a great Christian temple with a huge cross and he was convinced that God intended him to build the main Armenian church there. With the kings help he did so in accord with his vision and he renamed the city Etchmiadzin, which means the place of the descent of the only-begotten. Initially the Armenian church participated in the church world. Its Catholicos was represented at the First Council of Nicea and the First Council of Constantinople, although unable to attend the Council of Ephesus, the Catholicos Isaac Parthiev sent a message agreeing with its decisions. Christianity was strengthened in Armenia in the 5th century by the translation of the Bible into the Armenian language by the theologian, monk. Before the 5th century, Armenians had a language
Armenian Apostolic Church
–
Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church
Armenian Apostolic Church
Armenian Apostolic Church
–
Baptism of
Tiridates III.
Armenian Apostolic Church
–
Procession of Armenian Priests.
12.
Eastern Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Eastern Orthodox Church
–
Orthodox liturgy
Eastern Orthodox Church
–
An
icon of
John the Baptist, 14th century, Macedonia
13.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islam
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islam
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islam
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
Islam
–
An
angel presenting
Muhammad and his companions with a miniature city. In the
Topkapi Palace Library,
Istanbul.
14.
Bahai Faith
–
The Baháí Faith is a monotheistic religion that emphasizes the spiritual unity of all humankind. Three core principles establish a basis for Baháí teachings and doctrine, the unity of God, the unity of religion, and the unity of humanity. According to Baháí teachings, God is known by spiritual virtues such as truthfulness, kindness, unity, love, and justice, the Baháí Faith was founded by Baháulláh in 19th-century Persia. Due to opposition from Islamic clergy, early Baháís faced heavy persecution that continues in modern Iran, Baháulláh himself was imprisoned and exiled from Iran, ultimately spending his last 40 years under various forms of house arrest in the Ottoman Empire. At the time of Baháulláhs death in 1892, the religion was confined to the Persian and Ottoman empires. By the 1910s it had gained a footing in Europe and America, there are estimated at least 5 million Baháís around the world in more than 200 countries and territories. For example, Buddha, Jesus, and Muhammad are considered the most recent messengers before the Báb, in Baháí belief, each consecutive messenger prophesied of messengers to follow, and Baháulláhs life and teachings fulfilled the end-time promises of previous scriptures. Humanity is understood to be in a process of evolution. In English-language use, the word Baháí is used either as an adjective to refer to the Baháí Faith or as a term for a follower of Baháulláh, the word is not a noun meaning the religion as a whole. The term Bahaism is still used, mainly in a pejorative sense, three core principles establish a basis for Baháí teachings and doctrine, the unity of God, the unity of religion, and the unity of humanity. Religion is thus seen as orderly, unified, and progressive from age to age, the Baháí writings describe a single, personal, inaccessible, omniscient, omnipresent, imperishable, and almighty God who is the creator of all things in the universe. The existence of God and the universe is thought to be eternal, though inaccessible directly, God is nevertheless seen as conscious of creation, with a will and purpose that is expressed through messengers termed Manifestations of God. Baháí teachings state that God is too great for humans to comprehend, or to create a complete and accurate image of. Therefore, human understanding of God is achieved through his revelations via his Manifestations, according to the Baháí teachings the human purpose is to learn to know and love God through such methods as prayer, reflection, and being of service to others. Specific religious social teachings may be revoked by a subsequent manifestation so that a more appropriate requirement for the time, conversely, certain general principles are seen to be universal and consistent. In Baháí belief, this process of progressive revelation will not end, however, Baháís do not expect a new manifestation of God to appear within 1000 years of Baháulláhs revelation. Baháí beliefs are sometimes described as syncretic combinations of earlier religious beliefs, Baháís, however, assert that their religion is a distinct tradition with its own scriptures, teachings, laws, and history. Muslim institutions and clergy, both Sunni and Shia, consider Baháís to be deserters or apostates from Islam, which has led to Baháís being persecuted
Bahai Faith
–
Seat of the
Universal House of Justice, governing body of the Bahá'ís, in
Haifa, Israel
Bahai Faith
–
Bahá'í Temple,
Ingleside, Sydney, Australia
Bahai Faith
–
Symbols of many religions on a pillar of the
Bahá'í House of Worship in Wilmette, Illinois, U.S.
Bahai Faith
–
Shrine of the Báb in Haifa, Israel
15.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
Shrine
–
The shrine of the
Hodegetria at the
Assumption Cathedral in Smolensk,
Russia, photographed by
Sergey Prokudin-Gorsky (1912).
Shrine
–
Shrine to
Tin Hau at
Repulse Bay,
Southern District,
Hong Kong.
Shrine
–
The Shrine,
Oil on canvas, by
John William Waterhouse (1895).
Shrine
–
Chinese Taoist household shrine 1850–1860,
Bankfield Museum
16.
Al Kifl
–
Al Kifl is a town in southeastern Iraq on the Euphrates River, between Najaf and Al Hillah. The population in and near the town is about 15,000, Kifl is the location of a tomb claimed to be that of holy man Dhul-Kifl who is believed be the biblical prophet Ezekiel. A project to renovate the tomb and develop it as a tourist attraction has proven controversial, dhul Kifl Shrine, archnet. org Rare Pictures Of Ezekiel The Prophet By Kobi arami
Al Kifl
–
Vendors line the main road through Kifl.
17.
Iraq
–
The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
Iraq
–
Cylinder Seal, Old Babylonian Period, c.1800 BCE,
hematite. The king makes an animal offering to
Shamash. This seal was probably made in a workshop at
Sippar.
Iraq
–
Flag
Iraq
–
Victory stele of
Naram-Sin of Akkad
Iraq
–
Bill of sale of a male slave and a building in
Shuruppak, Sumerian tablet, circa 2600 BCE
18.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
Calendar of saints
–
A
medieval manuscript fragment of
Finnish origin, about 1340–60. Utilized by the
Dominican convent at
Turku.
Calendar of saints
–
Excerpt from the Irish
Feastology of Oengus, presenting the entries for 1 and 2 January in the form of quatrains of four six-syllabic lines for each day. In this 16th-century copy (MS G10 at the
National Library of Ireland) we find pairs of two six-syllabic lines combined into bold lines, amended by glosses and notes that were added by later authors.
Calendar of saints
–
A
Welsh calendar of saint days c.1488 - 1498
Calendar of saints
–
Anglican Communion
19.
Peter Paul Rubens
–
Sir Peter Paul Rubens was a Flemish/Netherlandish draughtsman and painter. He is widely considered as the most notable artist of Flemish Baroque art school, the catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop. His commissioned works were mostly history paintings, which included religious and mythological subjects and he painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house and he also oversaw the ephemeral decorations of the royal entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not overly detailed and he also made great use of oil sketches as preparatory studies. For altarpieces he painted on slate to reduce reflection problems. Rubens was born in the city of Siegen to Jan Rubens and he was named in honour of Saint-Peter and Paul, because he was born on their solemnety. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the adviser of Anna of Saxony, the second wife of William I of Orange. Following Jan Rubens imprisonment for the affair, Peter Paul Rubens was born in 1577, the family returned to Cologne the next year. In 1589, two years after his fathers death, Rubens moved with his mother Maria Pypelincks to Antwerp, religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting. In Antwerp, Rubens received a Renaissance humanist education, studying Latin, by fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the leading painters of the time, the late Mannerist artists Adam van Noort. Much of his earliest training involved copying earlier works, such as woodcuts by Hans Holbein the Younger. Rubens completed his education in 1598, at time he entered the Guild of St. Luke as an independent master. In 1600 Rubens travelled to Italy and he stopped first in Venice, where he saw paintings by Titian, Veronese, and Tintoretto, before settling in Mantua at the court of Duke Vincenzo I Gonzaga. The colouring and compositions of Veronese and Tintoretto had an effect on Rubenss painting. With financial support from the Duke, Rubens travelled to Rome by way of Florence in 1601, there, he studied classical Greek and Roman art and copied works of the Italian masters
Peter Paul Rubens
–
Self-portrait, 1623,
Royal Collection
Peter Paul Rubens
–
Rubens and
Isabella Brant, the
Honeysuckle Bower, c. 1609.
Alte Pinakothek
Peter Paul Rubens
–
The garden Rubens planned at
Rubenshuis, in
Antwerpen
Peter Paul Rubens
–
Portrait of a Young Scholar, from 1597
20.
The Louvre
–
The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
The Louvre
–
the Richelieu wing (2005)
The Louvre
–
The only portion of the medieval Louvre still visible
The Louvre
–
Antonio Canova 's
Psyche Revived by Cupid's Kiss was commissioned in 1787, donated in 1824.
The Louvre
–
The
Venus de Milo was added to the Louvre's collection during the reign of
Louis XVIII.
21.
Hebrew language
–
Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
Hebrew language
–
Hebrew street sign, above in
Hebrew alphabet, below in
Latin transliteration. Aluf Batslut veAluf Shum (he) ("The Onion Champion and the Garlic Champion") is a
play by
Hayim Nahman Bialik.
Hebrew language
–
Portion of the
Temple Scroll, one of the longest of the
Dead Sea Scrolls discovered at
Qumran
Hebrew language
–
The
Shebna Inscription, from the tomb of a royal steward found in
Siloam, dates to the 7th century BCE.
Hebrew language
–
Hebrew script used in writing a Torah scroll. Note ornamental "crowns" on tops of certain letters.
22.
Hebrew Bible
–
They are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The term does not comment upon the naming, numbering or ordering of books, the term Hebrew Bible is an attempt to provide specificity with respect to contents but avoid allusion to any particular interpretative tradition or theological school of thought. Hebrew Bible refers to the Jewish biblical canon, in its Latin form, Biblia Hebraica, it traditionally serves as a title for printed editions of the Masoretic Text. Many biblical studies scholars advocate use of the term Hebrew Bible as a substitute to terms with religious connotations. Hebrew Bible Old Testament without prescribing the use of either, however, he accepts that there is no reason why non-Christians should feel obliged to refer to these books as the Old Testament, apart from custom of use. Modern Christian formulations of this tension include Supersessionism, Covenant Theology, New Covenant Theology, Dispensationalism, in terms of canon, Christian usage of Old Testament does not refer to a universally agreed upon set of books but, rather, varies depending on denomination. The Hebrew Bible includes small portions in Aramaic, written and printed in Aramaic square-script, the books that constitute the Hebrew Bible developed over roughly a millennium. The oldest texts seem to come from the 11th or 10th centuries BCE and they are edited works, being collections of various sources intricately and carefully woven together. Since the 19th century, most biblical scholars have agreed that the Pentateuch consists of four sources which have been woven together and these four sources are J, D, E and P sources. They were combined to form the Pentateuch sometime in the 6th century BCE and this theory is now known as the documentary hypothesis, and has been the dominant theory for the past two hundred years. The Deuteronomist credited with the Pentateuchs book of Deuteronomy is also said to be the source of the books of Joshua, Judges, Samuel, several editions, all titled Biblia Hebraica, have been produced by various German publishers since 1906. Between 1906 and 1955, Rudolf Kittel published nine editions of it,1966, the Deutsche Bibelgesellschaft published the renamed Biblia Hebraica Stuttgartensia in six editions until 1997. Since 2004 the Deutsche Bibelgesellschaft has published the Biblia Hebraica Quinta, other projects include, Hebrew University Bible Project Hebrew Bible, A Critical Edition Biblical canon Books of the Bible Non-canonical books referenced in the Bible Torah Brueggemann, Walter. An introduction to the Old Testament, the canon and Christian imagination, the People of Ancient Israel, an introduction to Old Testament Literature, History, and Thought, Harper and Row,1974. Sinai and Zion, An Entry into the Jewish Bible, archived from the original on 14 March 2012. The Ancient Near East, Volume I, Princeton, New Jersey, Princeton University Press. An abridgement of Ancient Near Eastern Texts Relating to the Old Testament Noth, how the Bible Became a Book. The Old Testament, A Literary History, hebrew-English Tanakh, the Jewish Bible Complete, fully vocalized, contilated, Masoretic text of the Hebrew Bible, together with the classic English translation by the Jewish Publication Society
Hebrew Bible
–
Page from an 11th-century
Aramaic Targum manuscript of the Hebrew Bible.
23.
Third Temple
–
The Third Temple, or Ezekiels Temple, is a Holy Temple architecturally described and prophesied in the Book of Ezekiel, a house of prayer for all people with a sacrificial service. It is noted by Ezekiel as an eternal edifice and permanent dwelling place of the God of Israel on the Temple Mount in Jerusalem and this Temple would be the third central religious space for Jews after Solomons Temple and the rebuilt Second Temple. Although it has not been built, prospects for its completion are important in Jewish eschatology, the architecture of the temple is described in detail in Chapters 40 to 42 of Ezekiel. Maimonides qualified those chapters as complex for the reader and even for the seasoned scholar. The layout and measurements of the building are described in detail, each cherub had two faces, the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. Since the destruction of the Second Temple in 70 CE, religious Jews have expressed their desire to see the building of a Third Temple on the Temple Mount, prayer for this is a formal part of the Jewish tradition of thrice daily Amidah prayer. Though it remains unbuilt, the notion of and desire for a Third Temple is sacred in Judaism, particularly Orthodox Judaism, the prophets in the Tanakh called for its construction to be fulfilled prior to, or in tandem with, the Messianic age. The rebuilding of the Third Temple also plays a role in some interpretations of Christian eschatology. Architectural plans for the third Temple exist most notably in Chapters 40–47 of the Book of Ezekiel, Orthodox Judaism believes in the rebuilding of a Third Temple and the resumption of Korban, although there is disagreement about how rebuilding should take place. This belief is embedded in Orthodox Jewish prayer services, the generally accepted position among Orthodox Jews is that the full order of the sacrifices will be resumed upon the building of the Temple. Maimonides wrote in his philosophical treatise, A Guide for the Perplexed. However, in his Jewish legal code, the Mishneh Torah, he states that animal sacrifices will resume in the third temple, some attribute to Rabbi Abraham Isaac Kook the view that animal sacrifices will not be reinstituted. These views on the Temple service are sometimes misconstrued, the morning prayer service also includes a study session of the daily Temple ritual and offerings as a reminder, including detailed study of the animal sacrifices and incense offerings. The service also contains the daily and special-occasion psalms the Levites used to sing in the Temple, translations and commentary on prayers with this language tend to discuss both meanings in Orthodox Judaism. The laws of purity are directly based, in function and terminology. A number of requirements, such as the practices of immersing in a mikveh before Yom Kippur, washing the hands in the morning, before meals. Many contemporary and seemingly unconnected rules for living are intimately linked with these Temple rituals. In August 1967, after Israels capture of the Mount, Rabbi Shlomo Goren, Rabbi Goren was also well known for his controversial positions concerning Jewish sovereignty over the Temple Mount
Third Temple
–
The visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar
Charles Chipiez
Third Temple
–
Pieter de Witte (also known as
Peter Candid), based his sketch of the Temple on the description found in the Book of Ezekiel. Pen and wash bistre or ink on paper, 321 x 234 mm. Weimar, Germany
Third Temple
–
Third temple floor sketch based on Rabbi
Meir Leibush ben Yehiel Michal 's commentary to the Hebrew text of Ezekiel
Third Temple
–
An image by
Henry Sulley of Ezekiel's Temple.
24.
Kohen
–
Kohen or cohen is the Hebrew word for priest used colloquially in reference to the Aaronic priesthood. Jewish kohanim are traditionally believed and halakhically required to be of direct descent from the biblical Aaron. The term is used colloquially in Orthodox Judaism in reference to modern day descendants of Aharon, during the existence of the Temple in Jerusalem, kohanim performed the daily and holiday duties of sacrificial offerings. Today, kohanim retain a lesser though distinct status within Rabbinic and Karaite Judaism, in the Samaritan community, the kohanim have remained the primary religious leaders. The noun kohen is used in the Torah to refer to priests, the Hebrew noun kohen is most often translated as priest, whether Jewish or pagan, such as the priests of Baal or Dagon, though Christian priests are referred to in Hebrew by the term komer. The word derives from a Semitic root common, at minimum, to the Central Semitic languages, as a starkly different translation the title worker, Rashi on Exodus 29,30 and servant Targum to Jeremiah 48,7, have been offered as a translation as well. Some have attempted to resolve this contradiction by suggesting that, although the priest does enjoy specific privileges. The status of priest kohen was conferred on Aaron, the brother of Moses, during the 40 years of wandering in the wilderness and until the Holy Temple was built in Jerusalem, the priests performed their priestly service in the portable Tabernacle. Their duties involved offering the daily and Jewish holiday sacrifices, and blessing the people in a Priestly Blessing, in a broader sense, since Aaron was a descendant of the Tribe of Levi, priests are sometimes included in the term Levites, by direct patrilineal descent. However, not all Levites are priests, when the Temple existed, most sacrifices and offerings could only be conducted by priests. The Torah mentions Melchizedek king of Salem, identified by Rashi as being Shem the son of Noah, the second is Potiphera, priest of Heliopolis, then Jethro, priest of Midian both pagan priests of their era. When Esau sold the birthright of the first born to Jacob, Rashi explains that the priesthood was sold along with it, because by right the priesthood belongs to the first-born. Only when the first-born sinned in the incident of the calf, the priesthood was given to the Tribe of Levi. Aaron received the priesthood along with his children and any descendants that would be born subsequently, however, his grandson Phinehas had already been born, and did not receive the priesthood until he killed the prince of the Tribe of Simeon and the princess of the Midianites. Thereafter, the priesthood has remained with the descendants of Aaron, in every generation when the Temple was standing, one kohen would be singled out to perform the functions of the High Priest. His primary task was the Day of Atonement service, another unique task of the high priest was the offering of a daily meal sacrifice, he also held the prerogative to supersede any priest and offer any offering he chose. Although the Torah retains a procedure to select a High Priest when needed, in the absence of the Temple in Jerusalem, prior to that time, the priestly courses numbered a mere eight. This newly instated a cycle of courses, or priestly divisions
Kohen
–
A group of kohanim studying the
Mishnayot laws of
Keilim in anticipation of the rebuilding of the
Beit Hamikdash.
Kohen
–
Large crowds congregate on
Passover at the
Western Wall to receive the priestly blessing.
Kohen
–
Blessing gesture depicted on the gravestone of rabbi Meschullam Kohn (1739–1819), who was a kohen.
Kohen
–
The Suleiman ben Pinhas al-Cohen family of
Sana'a, circa 1944
25.
Jehoiachin
–
Jeconiah, also known as Coniah and as Jehoiachin, was a king of Judah who was dethroned by the King of Babylon in the 6th century BC and was taken into captivity. He was the son and successor of King Jehoiakim, most of what is known about Jeconiah is found in the Hebrew Bible. Records of Jeconiahs existence have been found in Iraq, such as the Jehoiachins Rations Tablets and these tablets were excavated near the Ishtar Gate in Babylon and have been dated to c.592 BC. Written in cuneiform, they mention Jeconiah and his five sons as recipients of food rations in Babylon, Jeconiah reigned three months and ten days, beginning December 9,598. He succeeded Jehoiakim as king of Judah after raiders from surrounding lands invaded Jerusalem and it is likely that the king of Babylon was behind this effort, as a response to Jehoiakims revolt, starting sometime after 601 BC. Three months and ten days after Jeconiah became king, the armies of Nebuchadnezzar II seized Jerusalem, the intention was to take high class Judahite captives and assimilate them into Babylonian society. On March 15/16th,597 BC, Jeconiah, his entire household, the Masoretic Text of 2 Chronicles states that Jeconiahs rule began at the age of eight, while in 2 Kings 24,8 Jeconiah is said to have come to the throne at eighteen. Modern scholars have treated the difference between eight and eighteen as reflecting a copying error on one side or the other of the question, after Jeconiah was deposed as king, Jeconiahs uncle, Zedekiah, was appointed by Nebuchadnezzar to rule Judah. Zedekiah was the son of Josiah, Jeconiah would later be regarded as the first of the exilarchs. In the Book of Ezekiel, the author refers to Jeconiah as king, the author identifies himself as Ezekiel, a contemporary of Jeconiah, and he never mentions Zedekiah by name. According to 2 Kings 25,27, Jeconiah was released from prison in the 37th year of the exile, Babylonian records show that Amel-Marduk began his reign in October 562 BC. According to 2 Kings 25,27, Jeconiah was released from prison on the 27th day of the twelfth month and this indicates the first year of captivity to be 598/597 BC, according to Judahs Tishri-based calendar. The 37th year of captivity was thus, by Judean reckoning, -- Jeremiah 22,30, NIV Jeconiah was the son of Jehoiakim with Nehushta, the daughter of Elnathan of Jerusalem. He had seven children, Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, Jeconiah is also mentioned in the first book of Chronicles as the father of Pedaiah, who in turn is the father of Zerubbabel. A list of his descendants is given in 1 Chronicles 3, in listing the genealogy of Jesus Christ, Matthew 1,11 records Jeconiah as an ancestor of Joseph, the husband of Mary. The Babylonian Chronicles establish that Nebuchadnezzar captured Jerusalem the first time on 2 Adar 597 BC, Thiele said that the 25th anniversary of Jeconiahs captivity was April 25,573 BC, implying that he began the trip to Babylon on 10 Nisan 597,24 years earlier. His reasoning in arriving at this date was based on Ezekiel 40,1. He therefore ended Jehoiachins reign of three months and ten days on this date, the dates he gives for Jeconiahs reign are then,21 Heshvan 598 BC to 10 Nisan 597 BC
Jehoiachin
–
Jeconiah from
Guillaume Rouillé 's
Promptuarii Iconum Insigniorum, 1553
Jehoiachin
–
Lunette in the
Sistine Chapel of Jeconiah with
Shealtiel and
Josiah.
26.
Josephus
–
Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
Josephus
–
Photography of a Roman
portrait bust said to be of Josephus,
Ny Carlsberg Glyptotek, Copenhagen, Denmark.
Josephus
–
Galilee, site of Josephus's governorship, before the First Jewish-Roman War
Josephus
–
The
romanticized engraving of Flavius Josephus appearing in
William Whiston 's translation of his works
Josephus
–
The works of Josephus translated by
Thomas Lodge (1602).
27.
Nebuchadnezzar II
–
Nebuchadnezzar II was a Chaldean king of the Neo-Babylonian Empire, who reigned c.605 BCE – c.562 BCE. Both the construction of the Hanging Gardens of Babylon and the destruction of Jerusalems temple are ascribed to him and he is featured in the Book of Daniel and is mentioned in several other books of the Bible. The Akkadian name,
Nebuchadnezzar II
–
An engraving on an eye stone of onyx with an inscription of Nebuchadnezzar II. Anton Nyström, 1901.
Nebuchadnezzar II
–
Nebuchadnezzar faces off against
Zedekiah, the last king of
Judah, who holds a plan of
Jerusalem, in a
Baroque era depiction in
Zwiefalten Abbey, Germany.
Nebuchadnezzar II
–
Building Inscription of King Nebuchadnezar II at the
Ishtar Gate. An abridged excerpt says: "I (Nebuchadnezzar) laid the foundation of the gates down to the ground water level and had them built out of pure blue stone. Upon the walls in the inner room of the gate are bulls and dragons and thus I magnificently adorned them with luxurious splendour for all mankind to behold in awe."
Nebuchadnezzar II
–
Daniel Interpreting Nebuchadnezzar's Dream
28.
Babylonia
–
Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
Babylonia
–
The extent of the Babylonian Empire at the start and end of Hammurabi's reign
Babylonia
–
Old Babylonian
Cylinder Seal,
hematite, The king makes an animal offering to
Shamash. This seal was probably made in a workshop at
Sippar.
Babylonia
–
Geography
29.
Yahweh
–
Yahweh was the national god of the Iron Age kingdoms of Israel and Judah. By the end of the Babylonian exile, the existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos. The Israelites originated as Bronze Age Canaanites, but Yahweh was not initially a Canaanite god, in this case a plausible etymology for the name could be from the root HWY, which would yield the meaning he blows, appropriate to a weather divinity. There is considerable but not universal support for the view that the Egyptian inscriptions refer to Yahweh, the question that arises is how he made his way to the north. A widely accepted hypothesis is that traders brought Yahweh to Israel along the routes between Egypt and Canaan, the Kenite hypothesis, named after one of the groups involved. Israel emerges into the record in the last decades of the 13th century BCE, at the very end of the Late Bronze Age. The milieu from which Israelite religion emerged was accordingly Canaanite and he lived in a tent on a mountain from whose base originated all the fresh waters of the world, with the goddess Asherah as his consort. This pair made up the top tier of the Canaanite pantheon, the tier was made up of their children. Baals sphere was the thunderstorm with its life-giving rains, so that he was also a fertility god, below the seventy second-tier gods was a third tier made up of comparatively minor craftsman and trader deities, with a fourth and final tier of divine messengers and the like. He subdues the ancient gods, shatters the forces of old, so Israel lives in safety, untroubled is Jacobs abode. Your enemies shall come fawning to you, and you shall tread on their backs. After the 9th century BCE the tribes and chiefdoms of Iron Age I were replaced by ethnic nation states, Israel, Judah, Moab, Ammon and others, each with its national god, and all more or less equal. Thus Chemosh was the god of the Moabites, Milcom the god of the Ammonites, Qaus the god of the Edomites, the festivals thus celebrated Yahwehs salvation of Israel and Israels status as his holy people, although the earlier agricultural meaning was not entirely lost. Sacrifice was presumably complemented by the singing or recital of psalms, prayer played little role in official worship. Shiloh, Bethel, Gilgal, Mizpah, Ramah and Dan were also sites for festivals, sacrifices, the making of vows, private rituals. Yahweh-worship was famously aniconic, meaning that the god was not depicted by a statue or other image, pre-exilic Israel, like its neighbours, was polytheistic, and Israelite monotheism was the culmination of a unique set of historical circumstances. The original god of Israel was El, as the name demonstrates—its probable meaning is may El rule or some other sentence-form involving the name of El. Asherah, formerly the wife of El, was worshipped as Yahwehs consort, and various biblical passages indicate that her statues were kept in his temples in Jerusalem, Bethel, and Samaria
Yahweh
–
A
drachm (quarter
shekel) coin from the Persian province of
Yehud Medinata, apparently showing the god YHW (Yahweh) as a bearded man seated on a winged and wheeled throne.
Yahweh
–
Solomon dedicates the Temple at Jerusalem (painting by
James Tissot or follower, c. 1896–1902)
30.
Cherub
–
A cherub is one of the unearthly beings who directly attend to God according to Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, angelic status is not attributed to cherubim in the Old Testament, only in later sources like De Coelesti Hierarchia are they identified as a hierarchical rank of angels. Different sources give conflicting information as to the appearance of cherubim. An early, traditional Jewish notion supposes that cherubim had youthful, in the Book of Ezekiel and Christian icons, the cherub is depicted as having a number of wing pairs, and four faces, that of a lion, an ox, a human, and an eagle. In Christian tradition, cherubim have become associated with the putto, one of these is the Babylonian lamassu, a protective spirit with a sphinx-like form, possessing the wings of an eagle, the body of a lion, and the head of a king. This was adopted largely in Phoenicia and he thus concludes that cherubim had an intercessory role. This conclusion, based on sources, is still drawn upon in relatively recent commentaries and articles. Friedrich Delitzch connected the Hebrew word cherubim with the Assyrian terms kirubu and karabu, karppe states that the name Cherubim is Babylonian, and that it does not mean powerful, but, however, propitious. However, while the shedu were popular in Mesopotamia, archaeological remains from the Levant suggest that they were rare in the immediate vicinity of the Israelites. In particular, in a reminiscent of Ezekiels dream, the Megiddo Ivories depict an unknown king being carried on his throne by hybrid winged-creatures. The cherubim are the most frequently occurring heavenly creature in the Hebrew Bible, despite these many references, the role of the cherubim is never explicitly elucidated. Other than in the book of Ezekiel, the Bible describes cherubim with one face, one pair of wings, in Exodus 25, 18-22, Yahweh tells Moses to make multiple images of cherubim at specific points around the Ark of the Covenant. In Isaiah 37,16, Hezekiah prays, addressing Yahweh as enthroned above the cherubim, Cherubim feature at some length in the Book of Ezekiel. While they first appear in one, in which they are transporting the throne of Yahweh by the river Chebar. In Ezekiel 1, 5-11 they are described as having the likeness of a man, and having four faces, that of a man, a lion, and ox, and an eagle. The four faces represent the four domains of Gods rule, the man represents humanity, the lion, wild animals, the ox, domestic animals, and the eagle, birds. These faces peer out from the center of an array of four wings, under their wings are human hands, their legs are described as straight, and their feet like those of a calf, and shone like polished brass. Between the creatures glowing coals that moved between them could be seen, their fire went up and down, and lightning burst forth from it, the cherubs also moved like flashes of lightning
Cherub
–
A cherub, according to traditional Christian
iconography.
Cherub
Cherub
–
A pair of
shedu, protecting a doorway (the body of the creatures extending into the distance)
Cherub
–
James Jacques Joseph Tissot - The Ark Passes Over the Jordan
.JPG)
