1.
Provinces of Afghanistan
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Afghanistan is made up of 34 provinces. The provinces of Afghanistan are the administrative divisions. Each province encompasses a number of districts or usually over 1,000 villages, Provincial governments are led by a governor who is appointed by the President of Afghanistan. Each province is represented in the government of Afghanistan by two members in the House of Elders, one is elected by the provincial council to a four-year term while the second is elected by the district councils to a three-year term. Representation in the House of the People is directly from the districts, although in each province and they are appointed by the President of Afghanistan. Provincial governors have played a role in the reconstruction of the Afghan state following the creation of the new government under Hamid Karzai. According to international security scholar, Dipali Mukhopadhyay, many of the governors are former warlords who have been incorporated into the political system. List of current governors of Afghanistan Districts of Afghanistan Afghanistan Information Management Services Provincial Governors
2.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
3.
Afghanistan
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Afghanistan, officially the Islamic Republic of Afghanistan, is a landlocked country located within South Asia and Central Asia. It has a population of approximately 32 million, making it the 42nd most populous country in the world. It is bordered by Pakistan in the south and east, Iran in the west, Turkmenistan, Uzbekistan, and Tajikistan in the north and its territory covers 652,000 km2, making it the 41st largest country in the world. The land also served as the source from which the Kushans, Hephthalites, Samanids, Saffarids, Ghaznavids, Ghorids, Khiljis, Mughals, Hotaks, Durranis, the political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a state in the Great Game between British India and the Russian Empire. Following the Third Anglo-Afghan War in 1919, King Amanullah unsuccessfully attempted to modernize the country and it remained peaceful during Zahir Shahs forty years of monarchy. A series of coups in the 1970s was followed by a series of wars that devastated much of Afghanistan. The name Afghānistān is believed to be as old as the ethnonym Afghan, the root name Afghan was used historically in reference to a member of the ethnic Pashtuns, and the suffix -stan means place of in Persian. Therefore, Afghanistan translates to land of the Afghans or, more specifically in a historical sense, however, the modern Constitution of Afghanistan states that he word Afghan shall apply to every citizen of Afghanistan. An important site of historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites. The country sits at a unique nexus point where numerous civilizations have interacted and it has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire. Archaeological exploration done in the 20th century suggests that the area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan, Afghanistan, in more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well, after 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan, among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, the region at the time was referred to as Ariana
4.
Maymana
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Maymana, Meymaneh or Maimana is the capital of Faryab province, northern Afghanistan, near the Turkmenistan border. It is approximately 400 km northwest of the Afghan capital Kabul, the city of Maimana has a population of 149,040. It has 10 districts and a land area of 3,461 Hectares. The total number of dwellings in this city are 16,560, Maymana is located at the northern foot of the Torkestan Range at an elevation of 877 m on the old terrace of the Qeysar or Maymana River. This river branches off of the Band-e Turkistan River 50 km south of the city, the highlands of the Maymana region generally possess a very rich topsoil which supports the seasonal agricultural activities. Maimana is a Trading and Transit Hub in northern Afghanistan, just over half of the land in Maimana is non built-up consisting largely of agriculture. The central districts have higher dwelling density and clear road grids, the outer districts are characterized by more agricultural land. During the 19th century, the population of the settlement was estimated at 15, 000–18,000, in 1958 the population was estimated to be 30,000, by 1979 this had risen to 38,250, and by 1982 to 56,973. In 2004 Maymana has a population of 75,900, however it is estimated to be 149,040 in 2015. The town is of ancient origin and it seems clear that Maymana citadel dates back to the early Iron Age. Ceramic materials in a cave at Bilchiragh are from the Paleolithic. In the 10th century it was the residence of the Malik of Guzganan, in the 16th century, Uzbek influence came to Maymana with the invasions of Turkistan and Herat by Muhammad Shaibani. During the 18th and 19th centuries, Maymana was the centre of an independent Uzbek khanate, in 1876 the city fell to the Afghans and was put in ruins, and only ten percent of the population was left. The city was once strongly walled with thick walls and towers and surrounded by a moat, in 1934, the rebuilding of the city started, and in 1949 the northern parts of the old city were renewed, the old city citadel changed to a park. As part of the ongoing NATO operation in Afghanistan, there is a Provincial Reconstruction Team based there and this team also includes Latvian troops. Maymana is served by Maymana Airport which had direct flights to Herat as of May 2014, the town serves an agricultural area irrigated from the Qeysar River and also handles the trade in Karakul sheep with nomads. Maymana is an important livestock centre in Afghanistan, in the 1970s, the wool and cotton processing industry was booming in the city. Maymana is a market for goods, silk, carpets, wheat, barley, melons
5.
Languages of Afghanistan
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Afghanistan is a multilingual country in which two languages – Dari and Pashto – are both official and most widely spoken. Dari is the name of the Persian language in Afghanistan. Both Pashto and Persian are Indo-European languages from the Iranian languages sub-family, other regional languages, such as Uzbek, Turkmen, Balochi, Pashayi and Nuristani are spoken by minority groups across the country. Minor languages may include Ashkunu, Kamkata-viri, Vasi-vari, Tregami and Kalasha-ala, Pamiri, Brahui, Qizilbash, Aimaq, linguist Harald Haarmann believes that Afghanistan is home to more than 40 minor languages, with around 200 different dialects. Dari is the most spoken language of Afghanistans official languages, in 1980, other regional languages were granted official status in the regions where they are the language of the majority. The practical modalities for implementation of this provision shall be specified by law, Dari is a term long recommended by Afghan authorities to designate the Persian dialects spoken in Afghanistan, in contrast to the dialects spoken in neighboring Iran. Although still widely known as Farsi to its speakers, the name was officially changed to Dari in 1964. Dari must not be confused with the dialect of Kabul, which is the dominant Persian dialect in Afghanistan, apart from a few basics of vocabulary, however, there is little difference between formal written Persian of Afghanistan and of Iran. The term Dari is often used for the characteristic spoken Persian of Afghanistan – in general the dialect of Kabul – but is best restricted to formal spoken registers. Dari functions as the lingua franca and is the native tongue of various Afghan ethnic groups including the Tajiks, Hazaras. Pashto is the tongue of the Pashtuns, the dominant ethnic group in Afghanistan. Due to Afghanistans multi-ethnic character, language variety as well as bilingualism and multilingualism are common phenomena, the exact figures about the size and composition of the various ethnolinguistic groups are unavailable since no systematic census has been held in Afghanistan in decades. Second, Pashto was the first language of 40% of the people, while an additional 28% spoke it as a second language. Uzbek was the first language of 9% and a language for 6%. Turkmen was the first language of 2% and a language for 3%. English was spoken by 8% and Urdu by 7%, Language Policy and Language Conflict in Afghanistan and Its Neighbors, The Changing Politics of Language Choice Distribution of languages map from Columbia University Linguistic map of Afghanistan
6.
Uzbek language
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Uzbek is a Turkic language and the official language of Uzbekistan. It has 27 million native speakers and is spoken by the Uzbeks in Uzbekistan, Uzbek belongs to the Eastern Turkic, or Karluk, branch of the Turkic language family. External influences include Persian, Arabic and Russian, one of the most noticeable distinctions of Uzbek from other Turkic languages is the rounding of the vowel /a/ to /ɒ/ or /ɔ/, a feature that was influenced by Persian. In the language itself, Uzbek is oʻzbek tili or oʻzbekcha, in Cyrillic, the same names are written ўзбек тили and ўзбекча, in Arabic script, ازبېک تیلی and ازبېجه. The first Turkic dynasty in the region was that of the Kara-Khanid Khanate in the 9th–12th centuries, the language was championed by Ali-Shir Navai in the 15th and 16th centuries. Navai was the greatest representative of Chagatai language literature and he significantly contributed to the development of the Chagatay language and its direct descendant Uzbek and is widely considered to be the founder of Uzbek literature. Ultimately based on the Karluk variant of the Turkic languages, Chagatay contained large numbers of Persian, by the 19th century it was rarely used for literary composition, but disappeared only in the early 20th century. The term Uzbek as applied to language has meant different things at different times, all three dialects continue to exist within modern spoken Uzbek. Edward A. Allworth argued that this badly distorted the history of the region and was used to give authors such as the 15th century author Ali-Shir Navai an Uzbek identity. Estimates of the number of speakers of Uzbek vary widely, the Swedish encyclopedia Nationalencyklopedin estimates the number of native speakers to be 26 million, and the CIA World Factbook estimates 25 million. The influence of Islam, and by extension, Arabic, is evident in Uzbek loanwords, there is also a residual influence of Russian, from the time when Uzbeks were under the rule of the Russian Empire and the Soviet Union. Uzbek vocabulary has also heavily influenced by Persian through its historic roots. The Uzbek language has many dialects, varying widely from region to region, however, there is a commonly understood dialect which is used in mass media and in most printed materials. Among the most-widespread dialects are the Tashkent dialect, Afghan dialect, the Ferghana dialect, the Khorezm dialect, the Chimkent-Turkestan dialect, 1928–1940, the Latin-based Yañalif used officially. 1940–1992, the Cyrillic script used officially, since 1992, Yañalif is official in Uzbekistan, although the Cyrillic script is still widely used. Despite the official status of the Latin script in Uzbekistan, the use of Cyrillic is still widespread, especially in advertisements, in newspapers, scripts may be mixed, with headlines in Latin and articles in Cyrillic. The Arabic script is no longer used in Uzbekistan except symbolically in limited texts or for the studies of Chagatai. In the western Chinese region of Xinjiang, where there is an Uzbek minority, however, the Uyghur Arabic alphabet is sometimes used
7.
Turkmen language
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Turkmen has vowel harmony, is agglutinative, and has no grammatical gender. Written Turkmen today is based on the Teke dialect, the other dialects are Nohurly, Ýomud, Änewli, Hasarly, Nerezim, Gökleň, Salyr, Saryk, Ärsary and Çowdur. The Teke dialect is referred to as Chagatai, but like all Turkmen dialects it reflects only a limited influence from classical Chagatai. Officially, Turkmen is rendered in the “Täze Elipbiý”, or “New Alphabet”, however, the old Soviet Cyrillic alphabet is still in wide use. Before 1929, Turkmen was written in an Arabic alphabet, in 1929–1938 a Latin alphabet replaced it, and then the Cyrillic alphabet was used from 1938 to 1991. In 1991, the current Latin alphabet was introduced, although the transition to it has been rather slow and it used to use some unusual letters, such as the pound, dollar, yen, and cent signs, but these were replaced by more conventional letter symbols. The following phonemes are present in the Turkmen language, Turkmen contains both short and long vowels, doubling the duration of sound for a short vowel is generally how its long vowel counterpart is pronounced. Turkmen employs vowel harmony, a principle that is common in fellow Turkic languages, vowels and their sounds are as follows, For purposes of vowel harmony the central vowel is considered back. Turkmen consonant phonemes, Note that с and з are actually used for and, not, like other Turkic languages, Turkmen is characterized by vowel harmony. In general, words of native origin consist either entirely of front vowels or entirely of back vowels, prefixes and suffixes reflect this harmony, taking different forms depending on the word to which they are attached. The infinitive form of a verb determines whether it will follow a front vowel harmony or back vowel harmony, words of foreign origin, mainly Russian, Persian, or Arabic, do not follow vowel harmony. Verbs are conjugated for singular and plural number and first, second, There are 11 verb tenses, present comprehensive, present perfect, future certain, future indefinite, conditional, past definite, obligatory, imperative, and intentional. There are two types of verbs in Turkmen, distinguished by their forms, those ending in the suffix -mak. -Mak verbs follow back vowel harmony, whereas -mek verbs follow front vowel harmony, evidentiality is determined by four markers, roughly, -dY -Yp-dYr -dYr-mY-näm -mYş Some independent particles may be said to convey evidentiality, one such word is the particle eken. Aman become sick-EV-COP Aman is sick, compare 1 with 2. a and 2. b,2. a. Maral Ashgabat-ABL come-EV-COP Maral came from Ashgabat, Ben you-GEN cookie-pl-2sPOSS-ACC eat-3spast Ben ate your cookies. The speaker saw Ben eat the cookies, Ben told the speaker that he ate the cookies. Ben you-GEN cookie-pl-2sPOSS-ACC eat-EV-COP Ben ate your cookies, the speaker heard from someone else that Ben ate the cookies
8.
Dari language
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Dari or Dari Persian is the variety of the Persian language spoken in Afghanistan. Dari is the officially recognized and promoted since 1964 by the Afghan government for the Persian language. Hence, it is known as Afghan Persian in many Western sources. As defined in the Constitution of Afghanistan, it is one of the two languages of Afghanistan, the other is Pashto. Dari is the most widely spoken language in Afghanistan and the language of approximately 25–50% of the population. The Iranian and Afghan types of Persian are mutually intelligible, with differences found primarily in the vocabulary, in historical usage, Dari refers to the Middle Persian court language of the Sassanids. Dari is a given to the New Persian language since the 10th century, widely used in Arabic. Since 1964, it has been the name in Afghanistan for the Persian spoken there. In Afghanistan, Dari refers to a dialect form of Persian that is the standard language used in administration, government, radio, television. Because of a preponderance of Dari native speakers, who refer to the language as Fārsi. There are different opinions about the origin of the word Dari, the majority of scholars believes that Dari refers to the Persian word dar or darbār, meaning Court, as it was the formal language of the Sassanids. The original meaning of the word dari is given in a notice attributed to Ibn al-Muqaffaʿ, according to him, Pārsī was the language spoken by priests, scholars, and the like, it is the language of Fars. It is obvious that this refers to the Middle Persian. As for Dari, he says, it is the language of the cities of Madāen, is connected with presence at court. Among the languages of the people of Khorasan and the east, in general, Iranian languages are known from three periods, usually referred to as Old, Middle, and New periods. But it is thought that the first person in Europe to use the term Deri for Dari was Thomas Hyde, at Oxford, in his chief work, ferghana, Samarkand, and Bukhara were starting to be linguistically Darified in originally Khorezmian and Soghdian areas during Samanid rule. Dari Persian spread around the Oxus River region, Afghanistan, and Khorasan after the Arab conquests, the replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khorasan. Persian was rooted into Central Asia by the Samanids, the role of lingua franca that Sogdian originally played was succeeded by Persian after the arrival of Islam
9.
Pashto
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Pashto, known in Persian literature as Afghānistani and in Urdu and Hindi literature as Paṭhānī, is the South-Central Asian language of the Pashtuns. Its speakers are called Pashtuns or Pukhtuns and sometimes Afghans or Pathans and it is an Eastern Iranian language, belonging to the Indo-European family. Pashto is one of the two languages of Afghanistan, and it is the second-largest regional language of Pakistan, mainly spoken in the west and northwest of the country. Pakistans Federally Administered Tribal Areas are almost 100% Pashto-speaking, while it is the majority language of the province of Khyber Pakhtunkhwa, Pashto is the main language among the Pashtun diaspora around the world. The total number of Pashto-speakers is estimated to be 45–60 million people worldwide, Pashto belongs to the Northeastern Iranian group of the Indo-Iranian branch, but Ethnologue lists it as Southeastern Iranian. Pashto has two main groups, “soft” and “hard”, the latter known as Pakhto. As a national language of Afghanistan, Pashto is primarily spoken in the east, south, and southwest, the exact numbers of speakers are unavailable, but different estimates show that Pashto is the mother tongue of 45–60% of the total population of Afghanistan. In Pakistan Pashto is spoken as a first language by about 15. 42% of Pakistans 170 million people and it is the main language of the Pashtun-majority regions of Khyber Pakhtunkhwa, Federally Administered Tribal Areas and northern Balochistan. It is also spoken in parts of Mianwali and Attock districts of the Punjab province and in Islamabad, modern Pashto-speaking communities are found in the cities of Karachi and Hyderabad in Sindh. Other communities of Pashto speakers are found in Tajikistan, and further in the Pashtun diaspora, there are also communities of Pashtun descent in the southwestern part of Jammu and Kashmir. Pashto is one of the two languages of Afghanistan, along with Dari. Since the early 18th century, all the kings of Afghanistan were ethnic Pashtuns except for Habibullah Kalakani, Persian as the literary language of the royal court was more widely used in government institutions while Pashto was spoken by the Pashtun tribes as their native tongue. Although officially strengthening the use of Pashto, the Afghan elite regarded Persian as a “sophisticated language, king Zahir Shah thus followed suit after his father Nadir Khan had decreed in 1933, that both Persian and Pashto were to be studied and utilized by officials. Thus Pashto became a language, a symbol for Afghan nationalism. The status of language was reaffirmed in 1964 by the constitutional assembly when Afghan Persian was officially renamed to Dari. The lyrics of the anthem of Afghanistan are in Pashto. In Pakistan, Urdu and English are the two official languages, Pashto has no official status at the federal level. On a provincial level, Pashto is the language of Khyber Pukhtunkhwa, Federally Administered Tribal Areas
10.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
11.
Turkmenistan
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Turkmenistan has been at the crossroads of civilizations for centuries. In medieval times, Merv was one of the cities of the Islamic world and an important stop on the Silk Road. Annexed by the Russian Empire in 1881, Turkmenistan later figured prominently in the movement in Central Asia. In 1924, Turkmenistan became a constituent republic of the Soviet Union, Turkmen Soviet Socialist Republic, Turkmenistan possesses the worlds fourth largest reserves of natural gas resources. Most of the country is covered by the Karakum Desert, since 1993, citizens have received government-provided electricity, water and natural gas free of charge. Turkmenistan was ruled by President for Life Saparmurat Niyazov until his death in 2006, Gurbanguly Berdimuhamedow was elected president in 2007. According to Human Rights Watch, Turkmenistan remains one of the world’s most repressive countries, after suspending the death penalty, the use of capital punishment was formally abolished in the 2008 constitution. Historically inhabited by the Indo-Iranians, the history of Turkmenistan begins with its annexation by the Achaemenid Empire of Ancient Iran. In the 8th century AD, Turkic-speaking Oghuz tribes moved from Mongolia into present-day Central Asia, part of a powerful confederation of tribes, these Oghuz formed the ethnic basis of the modern Turkmen population. In the 10th century, the name Turkmen was first applied to Oghuz groups that accepted Islam, There they were under the dominion of the Seljuk Empire, which was composed of Oghuz groups living in present-day Iran and Turkmenistan. Turkmen soldiers in the service of the played a important role in the spreading of Turkic culture when they migrated westward into present-day Azerbaijan. In the 12th century, Turkmen and other tribes overthrew the Seljuk Empire, in the next century, the Mongols took over the more northern lands where the Turkmens had settled, scattering the Turkmens southward and contributing to the formation of new tribal groups. The sixteenth and eighteenth centuries saw a series of splits and confederations among the nomadic Turkmen tribes, by the 16th century, most of those tribes were under the nominal control of two sedentary Uzbek khanates, Khiva and Bukhoro. Turkmen soldiers were an important element of the Uzbek militaries of this period, in the 19th century, raids and rebellions by the Yomud Turkmen group resulted in that groups dispersal by the Uzbek rulers. According to Paul R. Spickard, Prior to the Russian conquest, Russian forces began occupying Turkmen territory late in the 19th century. From their Caspian Sea base at Krasnovodsk, the Russians eventually overcame the Uzbek khanates, in 1916 the Russian Empires participation in World War I resonated in Turkmenistan, as an anticonscription revolt swept most of Russian Central Asia. In 1924 the Turkmen Soviet Socialist Republic was formed from the tsarist province of Transcaspia, by the late 1930s, Soviet reorganization of agriculture had destroyed what remained of the nomadic lifestyle in Turkmenistan, and Moscow controlled political life. The Ashgabat earthquake of 1948 killed over 110,000 people, during the next half-century, Turkmenistan played its designated economic role within the Soviet Union and remained outside the course of major world events
12.
Districts of Afghanistan
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This is a list of districts of Afghanistan, known as wuleswali, which are one level below the provinces. The number of districts has fluctuated over the years, with new districts created by splitting or merging parts of others, prior to 1979, there were 325 districts but a major reorganization in 2004 led to the number increasing to 397. As of June 2005, the Afghan Ministry of the Interior recognised 398 districts and this number is expected to change with further administrative reorganization. Qalat Shah Joy Shamulzayi Shinkay Tarnak Wa Jaldak List of splits and creations of districts in Afghanistan Afghanistan Information Management Service, accessed 2006-07-27
13.
History of Afghanistan
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The Indus Valley Civilisation stretched up to large parts of Afghanistan in the north, with several sites being known. Alexander the Great and his Macedonian army arrived at what is now Afghanistan in 330 BCE after conquering Persia during the Battle of Gaugamela, Afghanistan has been a strategically important location throughout history. The land served as a gateway to India, impinging on the ancient Silk Road, the archaeological manifestation of the Indo-Iranians before their split into separate language groups is generally seen as the Andronovo culture to the north of present-day Afghanistan. The Iranian languages were developed by one branch of these people, elena E. Kuzmina argues that the tents of Iranian-speaking nomads of Afghanistan developed from the light surface houses of the Eurasian steppe belt in the Bronze Age. The Arab invasions influenced the culture of Afghanistan, and its period of Zoroastrian, Macedonian, Buddhist. Turkic empire-builders such as the Ghaznavids and Timurids made the now called Afghanistan of major importance. Mirwais Hotak followed by Ahmad Shah Durrani unified Afghan tribes and founded the last Afghan Empire in the early 18th century CE, a cave called Kara Kamar contained Upper Paleolithic blades Carbon-14 dated at 34,000 years old. Farming communities in Afghanistan were among the earliest in the world, archaeologists have found evidence of human habitation in Afghanistan from as far back as 50,000 BC. The artifacts indicate that the people were small farmers and herdsmen, very probably grouped into tribes. Urbanization may have begun as early as 3000 BCE, Zoroastrianism predominated as the religion in the area, even the modern Afghan solar calendar shows the influence of Zoroastrianism in the names of the months. Other religions such as Buddhism and Hinduism flourished later, leaving a mark in the region. Early inhabitants, around 3000 BCE were likely to have been connected through culture and trade to neighboring civilizations like Jiroft and Tappeh Sialk and the Indus Valley Civilization. Urban civilization may have begun as early as 3000 BCE and it is possible that the city of Mundigak was a colony of the nearby Indus Valley Civilization. The first known people were Indo-Iranians, but their date of arrival has been estimated widely from as early as about 3000 BCE to 1500 BCE, the Indus Valley Civilization was a Bronze Age civilization extending from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. Apart from Shortughai is Mundigak another notable site, there are several other smaller IVC colonies to be found in Afghanistan as well. The Bactria-Margiana Archaeological Complex became prominent in the southwest region between 2200 and 1700 BCE, the city of Balkh was founded about this time. It is possible that the BMAC may have been an Indo-European culture, but the standard model holds the arrival of Indo-Aryans to have been in the Late Harappan which gave rise to the Vedic civilization of the Early Iron Age
14.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
15.
Al-Farabi
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He also lived and taught for some time in Aleppo. Al-Masudi, writing five years after the fact, says that Farabi died in Damascus in Rajab 339. Henry Corbin writes that the evidence supports the common in Iran that al-Farabi was Shiite. Corbin argues that there are similarities between what he calls Farabis prophetic philosophy and the teachings of Shiite Imams. Najjar Fauzi also refers to the point that Al-Farabi may be Shiite because his political philosophy seems to be influenced by Shiite sects, Farabi made contributions to the fields of logic, mathematics, music, philosophy, psychology, and education. Al-Farabi wrote, The Necessity of the Art of the Elixir Though he was mainly an Aristotelian logician and he discussed the topics of future contingents, the number and relation of the categories, the relation between logic and grammar, and non-Aristotelian forms of inference. He is also credited with categorizing logic into two groups, the first being idea and the second being proof. Al-Farabi also considered the theories of conditional syllogisms and analogical inference, another addition al-Farabi made to the Aristotelian tradition was his introduction of the concept of poetic syllogism in a commentary on Aristotles Poetics. Al-Farabi wrote a book on music titled Kitab al-Musiqa, in it, he presents philosophical principles about music, its cosmic qualities, and its influences. He also wrote a treatise on the Meanings of the Intellect, as a philosopher, Al-Farabi was a founder of his own school of early Islamic philosophy known as Farabism or Alfarabism, though it was later overshadowed by Avicennism. His Neoplatonic theology is more than just metaphysics as rhetoric. In his attempt to think through the nature of a First Cause, Al-Farabi had great influence on science and philosophy for several centuries, and was widely considered second only to Aristotle in knowledge in his time. His work, aimed at synthesis of philosophy and Sufism, paved the way for the work of Ibn Sina, Al-Farabi also wrote a commentary on Aristotles work, and one of his most notable works is Al-Madina al-Fadila where he theorized an ideal state as in Platos The Republic. Al-Farabi represented religion as a rendering of truth, and, like Plato. Al-Farabi wrote a short treatise On Vacuum, where he thought about the nature of the existence of void and he may have carried out the first experiments concerning the existence of vacuum, in which he investigated handheld plungers in water. He concluded that airs volume can expand to fill available space, wrote Social Psychology and Principles of the Opinions of the Citizens of the Virtuous City, which were the first treatises to deal with social psychology. He concluded that to achieve what he can of that perfection, every man needs to stay in the neighborhood of others, the main influence on al-Farabis philosophy was the neo-Aristotelian tradition of Alexandria. A prolific writer, he is credited with one hundred works
16.
Greater Khorasan
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Khorasan is a historical region lying in the northeast of Persia. Khorasan in its proper sense comprised principally the cities of Balkh and Herat, Mashhad and Nishapur, Merv and Nisa, and Bukhara and Samarkand. Some believe that at certain times Khorasan covered an area, which included parts of Transoxiana, Soghdiana, Sistan. Sources from the 14th to the 16th century report that areas in the south of the Hindu Kush mountain range formed a frontier between Khorasan and Hindustan, in the Islamic period, Persian Iraq and Khorasan were the two important territories. The boundary between these two was the surrounding the cities of Gurgan and Qumis. In particular, the Ghaznavids, Seljuqs, and Timurids divided their empires into Iraqi, the adjective Greater is added these days to distinguish the historical region from the Khorasan Province of Iran, which roughly encompassed the western half of the historical Greater Khorasan. The name Khorāsān is derived from Middle Persian Khwarāsān, a compound of khwar, thus the name Khorasan means land where the sun rises or east. The Persian word Khāvar-zamīn, meaning the land, has also been used as an equivalent term. First established as an entity by the Sassanids, the borders of the region have varied considerably during its 1. Initially the Khorasan province of Sassanid empire included the cities of Nishapur, Herat, Merv, Faryab, Taloqan, Balkh, Bukhara, Badghis, Abiward, Gharjistan, Tus or Susia, Sarakhs and Gurgan. It acquired its greatest extent under the Caliphs, for whom Khorasan was the name of one of the three political zones under their dominion. Under the Umayyad and Abbasid caliphates, Khorasan was divided into four sections or quarters, each section based on a single major city, Nishapur, Merv, Herat. In the Middle Ages, the term was applied in Persia to all its territories that lay east and north east of Dasht-e Kavir. Ghobar uses the terms Proper Khorasan and Improper Khorasan in his book to distinguish between the usage of Khorasan in its sense and its usage in a loose sense. Improper Khorasans boundaries extended to as far as Hazarajat and Kabul in the east, Sistan and Baluchistan in the south, Transoxiana and Khwarezm in the north, and Damghan and Gorgan in the west. It is mentioned in the Memoirs of Babur that, The people of Hindustān call every country beyond their own Khorasān, in the manner as the Arabs term all except Arabia. On the road between Hindustān and Khorasān, there are two great marts, the one Kābul, the other Kandahār. Caravans, from Ferghāna, Tūrkestān, Samarkand, Balkh, Bokhāra, Hissār and this country lies between Hindustān and Khorasān
17.
Andkhoy
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Andkhoy is a town and district in northern Afghanistan, Faryab Province, is located at 36°57′N 65°07′E,316 m altitude. The population of the town is 37,100, the district is located in the northern part of the province. The northern border is the border with Turkmenistan. The town founded by The Ruwe Arjans stands between the spurs of the Paropamise and the Oxus, it is 100 m. due west of Balkh on the edge of the Turkmen desert. The khanate is of importance as being one of the most northern in Afghanistan, until 1820 it was subject to Bokhara, but in that year Maxmud of Astrakhan besieged it for four months, took it by storm and left it a heap of ruins. To preserve himself from destruction the khan threw himself into the arms of the Afghans. The tract in which Andkhui stands is fertile, but proverbially unhealthy, the district was allotted to Afghanistan by the Russo-Afghan Boundary Commission of 1885. Renovation of Andkhoy started in 1959, mainly at the parts of the old town. The original plan of the infrastructure was reconditioned and reduced to half its volume of the developments to take place, the property owners refused to sell their land for further developments and the plan consequently failed. The infrastructure remained poor, for example, in 1973 only 13% of the houses had access to electricity, lack of sanitary drinking water remained a major problem. The 15 meter deep wells had salty and awfully bad tasting water, to counteract this, there were water pools to preserve water for bad days to come every month. There are about 1000 teachers and 40000 students in small town. The first school for boys was founded during the time of King Amanullah while Yuldoz Girls school was start about 50 years ago. Now there are now many schools for girls and boys not only in the town of Andkhoi, great changes have been made possible by a German NGO called VUSAF or Afghanistan-Schulen. The lady who founded the committee is called Ulla Nölle, the hero who made it possible that the education system in the area improved so much was, unfortunately, shot at sunset in front of his house in February 2007. The people of the area still miss the hero in education Rahmanqul Shaheed, in 2009 Khancharbagh Lycee was given his name in honour of his achievements for the girls and boys of the Andkhoi area. The fact that the town is located on one of the biggest trade routes between the Uzbekistan and Turkmenistan does not help Andkhoy economically, the town recently obtained access to the outside world through the mobile phone thanks to ROSHAN GSM company. The town itself and its few other villages are always in a severe semi-drought, although the distance between Sheberghan and Andkhoy is not more than seventy km, the town is extremely remote and isolated from the mainstream developments of the region, as is Maimana
18.
Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
19.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
20.
Nebuchadnezzar II
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Nebuchadnezzar II was a Chaldean king of the Neo-Babylonian Empire, who reigned c.605 BCE – c.562 BCE. Both the construction of the Hanging Gardens of Babylon and the destruction of Jerusalems temple are ascribed to him and he is featured in the Book of Daniel and is mentioned in several other books of the Bible. The Akkadian name,
21.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
22.
Ancient history of Afghanistan
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Archaeologists and historians suggest that humans were living in Afghanistan at least 50,000 years ago, and that farming communities of the region were among the earliest in the world. Urbanized culture has existed in the land from between 3000 and 2000 BC, artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron ages have been found inside Afghanistan. In 330 BC, Alexander the Great of Macedonia invaded the land after defeating Darius III of Persia in the Battle of Gaugamela, much of Afghanistan became part of the Seleucid Empire followed by the Greco-Bactrian Kingdom. The area south of the Hindu Kush had been given by Seleucus I Nicator to Chandragupta Maurya, the land was inhabited by various tribes and ruled by many different kingdoms for the next two millenniums. Before the arrival of Islam in the 7th century, there were a number of religions practiced in ancient Afghanistan, including Zoroastrianism, Surya worship, the Kaffirstan region, in the Hindu Kush, was not converted until the 19th century. Archaeologists have found evidence of habitation in Afghanistan from as far back as 50,000 BC. The artifacts indicate that the people were small farmers and herdsmen, as they are today, very probably grouped into tribes. Afghanistan seems in prehistory, as well as in ancient and modern times, to have been connected by culture, urban civilization, which includes modern-day Afghanistan, North India, and Pakistan, may have begun as early as 3000 to 2000 BC. Archaeological finds indicate the beginnings of the Bronze Age, which would ultimately spread throughout the ancient world from Afghanistan. It is also believed that the region had early trade contacts with Mesopotamia, the Indus Valley Civilization was a Bronze Age civilization extending from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. Apart from Shortughai is Mundigak, another notable site, there are several smaller IVC colonies to be found in Afghanistan. Between 2000–1200 BC, a branch of Indo-European-speaking tribes known as the Aryans began migrating into the region and this is part of a dispute in regards to the Aryan invasion theory. The Iranians dominated the modern day plateau, while the Indo-Aryans ultimately headed towards the Indian subcontinent, due to the similarity between early Avestan and Sanskrit, it is believed that the split between the old Persians and Indo-Aryan tribes had taken place at least by 1000 BC. There are striking similarities between Avestan and Sanskrit, which may support the notion that the split was contemporary with the Indo-Aryans living in Afghanistan at an early stage. Also, the Avesta itself divides into Old and New sections and this suggests an early time-frame for the Avesta that has yet to be exactly determined as most academics believe it was written over the course of centuries if not millennia. Much of the data comes from the Bactria-Margiana Archaeological Complex that probably played a key role in early Aryanic civilization in Afghanistan. The Medes, a Western Persian people, arrived from what is today Kurdistan sometime around the 700s BC and came to dominate most of ancient Afghanistan
23.
Saffarid dynasty
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The Saffarid dynasty was a Muslim Persianate dynasty from Sistan that ruled over parts of eastern Iran, with its capital at Zaranj. Khorasan, Afghanistan and Sistan from 861 to 1003 and he seized control of the Sistan region and began conquering most of Iran and Afghanistan, as well as parts of Pakistan, Tajikestan and Uzbekistan. The Saffarids used their capital Zaranj as a base for an aggressive expansion eastward and westward and they first invaded the areas south of the Hindu Kush in Afghanistan and then overthrew the Persian Tahirid dynasty, annexing Khorasan in 873. By the time of Yaqubs death, he had conquered the Kabul Valley, Sindh, Tocharistan, Makran, Kerman, Fars, Khorasan, the Saffarid empire did not last long after Yaqubs death. His brother and successor, Amr bin Laith, was defeated at the Battle of Balkh against Ismail Samani in 900, Amr bin Laith was forced to surrender most of his territories to the new rulers. The Saffarids were subsequently confined to their heartland of Sistan, with their role reduced to that of vassals of the Samanids, the dynasty began with Yaqub ibn al-Layth al-Saffar, a coppersmith who moved to the city of Zaranj. He left work to become an Ayyar and eventually got the power to act as an independent ruler, from his capital Zaranj he moved east into al-Rukhkhadj and Zamindawar followed by Zunbil and Kabul by 865. He then invaded Bamyan, Balkh, Badghis, and Ghor, in the name of Islam, he conquered these territories which were ruled mostly by Buddhist tribal chiefs. He took vast amounts of plunder and slaves from this campaign, the harshness and avariciousness of Arab rule produced such unrest, however, that once the waning power of the Caliphate became apparent, native rulers once again established themselves independent. Among these Saffarids of Sistan shone briefly in the Afghan area, the Tahirid city of Herat was captured in 870 and his campaign in the Badghis region led to the capture of Kharidjites which later formed the Djash al-Shurat contingent in his army. Yaqub then turned his focus to the west and began attacks on Khorasan, Khuzestan, Kerman and Fars. The Saffarids then seized Khuzestan and parts of southern Iraq, and in 876 came close to overthrowing the Abbasids and these incursions, however, forced the Abbasid caliphate to recognize Yaqub as governor of Sistan, Fars and Kerman, and Saffarids were even offered key posts in Baghdad. In 901, Amr Saffari was defeated at the battle of Balkh by the Persian Samanids, in 1002, Mahmud of Ghazni invaded Sistan, dethroned Khalaf I and finally ended the Saffarid dynasty. The Saffarids gave great care to the Persian culture, under their rule, the eastern Islamic world witnessed the emergence of prominent Persian poets such as Fayrouz Mashriqi, Abu Salik al-Jirjani, and Muhammad bin Wasif al-Sistani, who was a court poet. In the later 9th century, the Saffarids gave impetus to a renaissance of New Persian literature and culture. Following Yaqubs conquest of Herat, some chose to celebrate his victory in Arabic, whereupon Yaqub requested his secretary, Muhammad bin Wasif al-Sistani. From silver mines in the Panjshir Valley, the Saffarids were able to mint silver coins, iranian Intermezzo Nasrid dynasty Mihrabanids Samanids Ghaznavids List of kings of Persia List of Sunni Muslim dynasties Encyclopædia Iranica Saffarids
24.
Samanid Empire
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The Samanid Empire, also known as the Samanid dynasty, Samanid Emirate, or simply Samanids, was a Sunni Iranian empire, ruling from 819 to 999. The Samanid state was founded by four brothers, Nuh, Ahmad, Yahya, in 892, Ismail ibn Ahmad united the Samanid state under one ruler, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of Abbasid authority, the Samanid Empire is part of the Iranian Intermezzo, which saw the creation of a Persianate culture and identity that brought Iranian speech and traditions into the fold of the Islamic world. This would lead to the formation of the Turko-Persian culture, the Samanids promoted the arts, giving rise to the advancement of science and literature, and thus attracted scholars such as Rudaki, Ferdowsi, and Avicenna. While under Samanid control, Bukhara was a rival to Baghdad in its glory, scholars note that the Samanids revived Persian more than the Buyids and the Saffarids, while continuing to patronize Arabic to a smaller degree. In a famous edict, Samanid authorities declared that here, in region, the language is Persian. The eponymous ancestor of the Samanid dynasty was Saman Khuda, a Persian noble who belonged to a dehqan family, the latter is more probable since the earliest appearance of the Samanid family appears to be in Khorasan rather than Transoxiana. Originally a Zoroastrian, Saman Khuda converted to Islam during the governorship of Asad ibn Abdallah al-Qasri in Khorasan and this marked the beginning of the Samanid dynasty. He was defeated at a battle near Pushang in 857, and fled to Nishapur, the Tahirids thereafter assumed direct control over Herat. In 839/40, Nuh seized Isfijab from the nomadic pagan Turks living in the steppe and he thereafter had a wall constructed around the city to protect it from their attacks. He died in 841/2—his two brothers Yahya and Ahmad, were appointed as the joint rulers of the city by the Tahirid governor of Khorasan. After Yahyas death in 855, Ahmad took control over Shash and he died in 864/5, his son Nasr I received Farghana and Samarkand, while his other son Yaqub received Shash. Nasr I used this opportunity to strengthen his authority by sending his brother Ismail to Bukhara, when Ismail reached the city, he was warmly received by its inhabitants, who saw him as one who could restore order. Although the Bukhar Khudahs continued to rule in Bukhara for a few more years. After not so long, disagreement over where tax money should be distributed, started a conflict between the brothers, Ismail was eventually victorious in the dynastic struggle, and took control of the Samanid state. However, Nasr had been the one who had invested with Transoxiana. Because of this, Ismail continued to recognize his brother as well, but Nasr was completely powerless and he thereafter forced the Abbasid caliph to recognize him as the ruler of those territories, which they did. In the spring of 900, he clashed with Ismail near Balkh, Ismail thereafter sent him Baghdad, where he was executed
25.
Ghaznavids
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In 1151, Sultan Bahram Shah lost Ghazni to the Ghurid king Ala al-Din Husayn. Two military families arose from the Turkic slave-guards of the Samanid Empire, the Simjurids and Ghaznavids, the Simjurids received an appanage in the Kohistan region of eastern Khorasan. His death created a crisis between his brothers. A court party instigated by men of the scribal class — civilian ministers rather than Turkic generals — rejected the candidacy of Alp Tigin for the Samanid throne. Mansur I was installed instead, and Alp Tigin prudently retired to south of the Hindu Kush, the struggles of the Turkic slave generals for mastery of the throne with the help of shifting allegiance from the courts ministerial leaders both demonstrated and accelerated the Samanid decline. Samanid weakness attracted into Transoxiana the Karluks, a Turkic people who had converted to Islam. They occupied Bukhara in 992, establishing in Transoxania the Kara-Khanid Khanate, after Alp Tigins death in 993, Abu Ishaq Ibrahim, followed by his slave Sabuktigin, took the throne. Sabuktigins son Mahmud of Ghazni made an agreement with the Kara-Khanid Khanate whereby the Amu Darya was recognised as their mutual boundary, however, modern historians believe this was an attempt to connect himself with the history of old Persia. After the death of Sabuktigin, his son Ismail claimed the throne for a temporary period, in 997, Mahmud, another son of Sebuktigin, succeeded the throne, and Ghazni and the Ghaznavid dynasty have become perpetually associated with him. He completed the conquest of the Samanid and Shahi territories, including the Ismaili Kingdom of Multan, Sindh, by all accounts, the rule of Mahmud was the golden age and height of the Ghaznavid Empire. Mahmud carried out seventeen expeditions through northern India to establish his control and set up tributary states and he established his authority from the borders of Ray to Samarkand, from the Caspian Sea to the Yamuna. During Mahmuds reign, the Ghaznavids settled 4,000 Turkmen families near Farana in Khorasan, by 1027, due to the Turkmen raiding neighbouring settlements, the governor of Tus, Abu lAlarith Arslan Jadhib, led military strikes against them. The Turkmen were defeated and scattered to neighbouring lands, although, as late as 1033, Ghaznavid governor Tash Farrash executed fifty Turkmen chiefs for raids into Khorasan. Mahmud left the empire to his son Mohammed, who was mild, affectionate and his brother, Masud, asked for three provinces that he had won by his sword, but his brother did not consent. Masud had to fight his brother, and he became king, blinding and imprisoning Mohammed as punishment. The two brothers now exchanged positions, Mohammed was elevated from prison to the throne, while Masud was consigned to a dungeon after a reign of ten years and was assassinated in 1040. Masuds son, Madood, was governor of Balkh, and in 1040, after hearing of his fathers death and he fought with the sons of the blind Mohammed and was victorious. However, the empire disintegrated and most kings did not submit to Madood
26.
Seljuks
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
27.
Ghurid dynasty
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The Ghurids or Ghorids were a dynasty of Eastern Iranian descent, from the Ghor region of present-day central Afghanistan. The dynasty converted to Sunni Islam from Buddhism, after the conquest of Ghor by the Ghaznavid emperor Mahmud of Ghazni in 1011, abu Ali ibn Muhammad was the first Muslim king of the Ghurid dynasty to construct mosques and Islamic schools in Ghor. The dynasty overthrew the Ghaznavid Empire in 1186, when Sultan Muizz ad-Din Muhammad of Ghor conquered the last Ghaznavid capital of Lahore, at their zenith, the Ghurid empire encompassed Khorasan in the west and reached northern India as far as Bengal in the east. Their first capital was Firozkoh in Mandesh, Ghor, which was replaced by Herat, while Ghazni and Lahore were used as additional capitals. The Ghurids were patrons of Persian culture and heritage, the Ghurids were succeeded in Khorasan and Persia by the Khwarezmian dynasty, and in northern India by the Mamluk dynasty of the Delhi Sultanate. Instead, the consensus in modern scholarship holds that the dynasty was most likely of Tajik origin, bosworth further points out that the actual name of the Ghurid family, Āl-e Šansab, is the Arabic pronunciation of the originally Middle Persian name Wišnasp, hinting at a Persian origin. The Ghuristan region remained primarily populated by Hindus and Buddhists till the 12th century and it was then Islamised and gave rise to the Ghurids. The rise to power of the Ghurids at Ghur, an isolated area located in the mountain vastness between the Ghaznavid empire and the Seljukids, was an unusual and unexpected development. The area was so remote that till the 11th century, it had remained a Hindu enclave surrounded by Muslim principalities. It was converted to Islam in the part of the 12th century after Mahmud raided it. Even then it is believed that paganism, i. e. a variety of Mahayana Buddhism persisted in the till the end of the century. The language of the Ghurids is subject to some controversy, what is known with certainty is that it was considerably different from the Persian used as literary language at the Ghaznavid court. Nevertheless, like the Samanids and Ghaznavids, the Ghurids were great patrons of Persian literature, poetry, and culture, there is nothing to confirm the recent surmise that the Ghurids were Pashto-speaking, and there is no evidence that the inhabitants of Ghor were originally Pashto-speaking. Contemporary book writers refer to them as the Persianized Ghurids, a certain Ghori prince named Amir Banji, was the ruler of Ghori and ancestor of the medieval Ghori rulers. His rule was legitimized by the Abbasid caliph Harun al-Rashid, before the mid-12th century, the Ghoris had been bound to the Ghaznavids and Seljuks for about 150 years. Beginning in the century, Ghor expressed its independence from the Ghaznavid Empire. In revenge, Sayf marched towards Ghazni and defeated Bahram-Shah, however, one later year, Bahram returned and scored a decisive victory against Sayf, who was shortly captured and crucified at Pul-i Yak Taq. Baha al-Din Sam I, another brother of Sayf, set out to avenge the death of his two brothers, but died of natural causes before he could reach Ghazni
28.
Mongols
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The Mongols are an East-Central Asian ethnic group native to Mongolia and Chinas Inner Mongolia Autonomous Region. They also live as minorities in other regions of China, as well as in Russia, Mongolian people belonging to the Buryat and Kalmyk subgroups live predominantly in the Russian federal subjects of Buryatia and Kalmykia. The Mongols are bound together by a heritage and ethnic identity. Their indigenous dialects are known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols, broadly defined, the term includes the Mongols proper, Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Gorlos Mongols, Jalaids, Jaruud, Khishigten, Khuuchid, Muumyangan, the designation Mongol briefly appeared in 8th century records of Tang China to describe a tribe of Shiwei. It resurfaced in the late 11th century during the Khitan-ruled Liao dynasty, after the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them, in the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan. In various times Mongolic peoples have been equated with the Scythians, the Magog, based on Chinese historical texts the ancestry of the Mongolic peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu is still debated today, although some scholars maintain that they were proto-Mongols, they were more likely a multi-ethnic group of Mongolic and Turkic tribes. It has been suggested that the language of the Huns was related to the Hünnü, the Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of Yan in 699–632 BCE along with the Shanrong. Mentions in the Yi Zhou Shu and the Classic of Mountains, the Xianbei chieftain was appointed joint guardian of the ritual torch along with Xiong Yi. These early Xianbei came from the nearby Zhukaigou culture in the Ordos Desert, where maternal DNA corresponds to the Mongol Daur people, the Zhukaigou Xianbei had trade relations with the Shang. In the late 2nd century, the Han dynasty scholar Fu Qian wrote in his commentary Jixie that Shanrong, againm in Inner Mongolia another closely connected core Mongolic Xianbei region was the Upper Xiajiadian culture where the Donghu confederation was centered. After the Donghu were defeated by Xiongnu king Modu Chanyu, the Xianbei, tadun Khan of the Wuhuan was the ancestor of the proto-Mongolic Kumo Xi. The Wuhuan are of the direct Donghu royal line and the New Book of Tang says that in 209 BCE, the Xianbei, however, were of the lateral Donghu line and had a somewhat separate identity, although they shared the same language with the Wuhuan. In 49 CE the Xianbei ruler Bianhe raided and defeated the Xiongnu, killing 2000, the Xianbei reached their peak under Tanshihuai Khan who expanded the vast, but short lived, Xianbei state. Three prominent groups split from the Xianbei state as recorded by the Chinese histories, the Rouran, the Khitan people, besides these three Xianbei groups, there were others such as the Murong, Duan and Tuoba
29.
Genghis Khan
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Genghis Khan, born Temüjin, was the founder and Great Khan of the Mongol Empire, which became the largest contiguous empire in history after his death. He came to power by uniting many of the tribes of Northeast Asia. After founding the Empire and being proclaimed Genghis Khan, he started the Mongol invasions that conquered most of Eurasia, campaigns initiated in his lifetime include those against the Qara Khitai, Caucasus, and Khwarazmian, Western Xia and Jin dynasties. These campaigns were accompanied by large-scale massacres of the civilian populations – especially in the Khwarazmian. By the end of his life, the Mongol Empire occupied a portion of Central Asia. Before Genghis Khan died, he assigned Ögedei Khan as his successor and he died in 1227 after defeating the Western Xia. He was buried in an unmarked grave somewhere in Mongolia, many of these invasions repeated the earlier large-scale slaughters of local populations. As a result, Genghis Khan and his empire have a reputation in local histories. Beyond his military accomplishments, Genghis Khan also advanced the Mongol Empire in other ways and he decreed the adoption of the Uyghur script as the Mongol Empires writing system. He also practiced meritocracy and encouraged religious tolerance in the Mongol Empire, present-day Mongolians regard him as the founding father of Mongolia. This brought communication and trade from Northeast Asia into Muslim Southwest Asia and Christian Europe, Temüjin was related on his fathers side to Khabul Khan, Ambaghai, and Hotula Khan, who had headed the Khamag Mongol confederation and were descendants of Bodonchar Munkhag. When the Jurchen Jin dynasty switched support from the Mongols to the Tatars in 1161, Temüjins father, Yesügei, emerged as the head of the ruling Mongol clan. This position was contested by the rival Tayichiud clan, who descended directly from Ambaghai, when the Tatars grew too powerful after 1161, the Jin switched their support from the Tatars to the Keraites. Little is known about Temüjins early life, due to the lack of written records. The few sources that give insight into this period often contradict, Temüjins name was derived from the Mongol word temür meaning of iron, while jin denotes agency thus temüjin means blacksmith. Temüjin was probably born in 1162 in Delüün Boldog, near the mountain Burkhan Khaldun, the Secret History of the Mongols reports that Temüjin was born grasping a blood clot in his fist, a traditional sign that he was destined to become a great leader. He was the son of his father Yesügei who was a Kiyad chief prominent in the Khamag Mongol confederation. Temüjin was the first son of his mother Hoelun, according to the Secret History, Temüjin was named after the Tatar chief Temüjin-üge whom his father had just captured
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Descent from Genghis Khan
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Descent from Genghis Khan, generally called Genghisids, is traceable primarily in Central Asia, Mongolia, Inner Mongolia in China, and Siberia. His four sons and other descendants are famous by names. Later Asian potentates attempted to claim descent from the Borjigin even on flimsy grounds, in the 14th century, valid sources all but dried up. With the recent popularity of genealogical DNA testing, a larger and broader circle of people started to claim descent from Genghis Khan. Jochi, Genghis Khans eldest son, had more recorded progeny than his brothers Ögedei, Chagatai. According to the The Secret History of the Mongols, the boy was sent to Genghis by Chilger, in one passage, Chagatai refers to Jochi as bastard. To this, Genghis Khan responds, How dare you talk about Jochi like this, is not he the eldest of my heirs. That I never heard such wicked words again, all in all, Genghis Khan pronounces the words Jochi is my eldest son thrice. Modern historians speculate that Jochis disputed paternity was the reason for his estrangement from his father. On the other hand, Genghis always treated Jochi as his first son, another important consideration is that Genghis descendants intermarried frequently. For instance, the Jochids took wives from the Ilkhan dynasty of Persia, as a consequence, it is likely that many Jochids had other sons of Genghis Khan among their maternal ancestors. Asian dynasties descended from Genghis Khan included the Kublaids of China, the Hulaguids of Persia, the Jochids of the Golden Horde, the Shaybanids of Siberia, as a rule, the Genghisid descent played a crucial role in Tatar politics. For instance, Mamai had to exercise his authority through a succession of puppet khans and he also never assumed the title Khan for himself, but employed two members of the Chagatai clan as formal heads of state. The Mughal imperial family of the Indian subcontinent descended from Timur through Babur, the ruling Wang Clan of the Korean Goryeo Dynasty became descendants of the Genghisids through the marriage between King Chungnyeol and a daughter of Kublai Khan. All subsequent rulers of Korea for the next 80 years, until King Gongmin, but since all Mongol injects were females, no Y-haplotype entered the Korean royal and noble families during this period, only matrilinear mtDNA. At a later period, Tatar potentates of Genghisid stock included the khans of Qazan and Qasim and the Giray dynasty, as the Russian Empire annexed Turkic polities, their Genghizid rulers frequently entered the Russian service. For instance, Kuchums descendants became Russified as the Tsarevichs of Siberia, descendants of Ablai Khan assumed in Russia the name of Princes Valikhanov. All these families asserted their Genghisid lineage, the only extant family of this group is the House of Giray, whose members left Soviet Russia for the United States and United Kingdom
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Amu Darya
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The Amu Darya, also called the Amu River and historically known by its Latin name, Oxus, is a major river in Central Asia. It is formed by the junction of the Vakhsh and Panj rivers, at Qaleh-ye Panjeh in Afghanistan, in ancient times, the river was regarded as the boundary between Greater Iran and Turan. In classical antiquity, the river was known as the Ōxus in Latin and Ὦξος Ôxos in Greek—a clear derivative of Vakhsh, in Vedic Sanskrit, the river is also referred to as Vakṣu. The Avestan texts too refer to the River as Yakhsha/Vakhsha, in Middle Persian sources of the Sassanid period the river is known as Wehrōd. The name Amu is said to have come from the city of Āmul, in modern Turkmenistan. Medieval Arabic and Muslim sources call the river Jayhoun which is derived from Gihon, however, this name is no longer used. Hara and to the river of Gozan (that is to say, the Amu. the Gozan River is the River Balkh, i. e. the Oxus or the Amu Darya. and were brought into Halah, and Habor, and Hara, and to the river Gozan. The rivers total length is 2,400 kilometres and its drainage basin totals 534,739 square kilometres in area, the river is navigable for over 1,450 kilometres. All of the water comes from the mountains in the south where annual precipitation can be over 1,000 mm. An ice cave at the end of the Wakhjir valley, in the Wakhan Corridor, in the Pamir Mountains, a glacier turns into the Wakhan River and joins the Pamir River about 50 kilometres downstream. Therefore, the Chelab stream may be considered the true source or parent stream of the Oxus. The Panj River forms the border of Afghanistan and Tajikistan and it flows west to Ishkashim where it turns north and then north-west through the Pamirs passing the Tajikistan–Afghanistan Friendship Bridge. It subsequently forms the border of Afghanistan and Uzbekistan for about 200 kilometres, passing Termez and it delineates the border of Afghanistan and Turkmenistan for another 100 kilometres before it flows into Turkmenistan at Atamurat. As the Amudarya, it flows across Turkmenistan south to north, passing Türkmenabat, use of water from the Amu Darya for irrigation has been a major contributing factor to the shrinking of the Aral Sea since the late 1950s. Historical records state that in different periods, the river flowed into the Aral Sea, into the Caspian Sea, about 1,385,045 square kilometres of land is drained by the Amu Darya into the Aral Sea endorheic basin. This includes most of Tajikistan, the southwest corner of Kyrgyzstan, the northeast corner of Afghanistan, part of the Amu Daryas drainage divide in Tajikistan forms that countrys border with China and Pakistan. About 61% of the lies within Tajikistan, Uzbekistan and Turkmenistan. Of the area drained by the Amu Darya, only about 200,000 square kilometres actively contribute water to the river and this is because many of the rivers major tributaries have been diverted, and much of the rivers drainage is dominated by outlying desert and steppe
32.
Uzbeks
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The Uzbeks are a Turkic ethnic group, the largest Turkic ethnic group in Central Asia. They comprise the majority population of Uzbekistan but are found as a minority group in Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Turkmenistan, Russia. Uzbek diaspora communities also exist in Turkey, Saudi Arabia, the origin of the word Uzbek remains disputed. One view holds that it is named after Oghuz Khagan, also known as Oghuz Beg. Another states that the name means independent or the lord itself, from Oʻz, before, 5th century, what is todays Uzbekistan was part of Sogdia, mainly inhabited by Sogdians, an Indo-Iranian people. It was part of the Achaemenid Empire and later part of Sasanian Empire, from 5th to 6th century, what is todays Uzbekistan was part of the Hephthalite Empire. From 6th to 8th century, what is todays Uzbekistan was under the rule of Göktürk Khanate, Turkic and Chinese migration into central Asia occurred during the Chinese Tang Dynasty, and Chinese armies commanded by Turkic generals stationed in large parts of central Asia. But Chinese influence ended with the An Lushan rebellion, from the 9th century on, Transoxania was under the rule of Turkic Kara-Khanid Khanate, their arrival in Transoxania signalled a definitive shift from Iranian to Turkic predominance in Central Asia. Kara-Khanid ruler Sultan Satuq Bughra Khan was the first Turkic ruler to convert Islam, in the 12th century, Transoxania was conquered by Qara Khitai, a sinicized Khitan dynasty, they brought to Central Asia the Chinese system of government. In the 13th century, Kara-Khanid Khanate was destroyed by the Turkic Khwarazmian dynasty, the language-shift from Middle Iranian to Turkic and New Persian was predominantly the result of an elite dominance process. This process was boosted during the Mongol conquest when millions were either killed or pushed further south to the Pamir region. The modern Uzbek language is derived from the Chagatai language which gained prominence in the Timurid Empire. The modern Uzbek population represents varying degrees of diversity derived from the high traffic routes through Central Asia. Once populated by Iranian tribes and other Indo-European people, Central Asia experienced numerous invasions emanating out of Mongolia that would affect the region. According to recent genetic genealogy testing from a University of Oxford study, high levels of haplogroup 10 and its derivative, haplogroup 36, are found in most of the Altaic-speaking populations and are a good indicator of the genetic impact of these nomadic groups. The difference could be due to the density of the different geographical areas. Eastern regions of Central Asia must have had a low density at the time. Thus, the estimate from North-East Asia is high in the east
33.
Khanate of Bukhara
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The Khanate of Bukhara was a Central Asian state from the second quarter of the 16th century to the late 18th century. Bukhara became the capital of the short-lived Shaybanid empire during the reign of Ubaydallah Khan, the khanate reached its greatest extent and influence under its penultimate Shaybanid ruler, the scholarly Abdullah Khan II. In the 17th and 18th centuries, the Khanate was ruled by the Janid Dynasty and they were the last Genghisid descendants to rule Bukhara. In 1740, it was conquered by Nadir Shah, the Shah of Iran, after his death in 1747, the khanate was controlled by the non-Genghisid descendants of the Uzbek emir Khudayar Bi, through the prime ministerial position of ataliq. In 1785, his descendent, Shah Murad, formalized the familys rule. The Manghits were non-Genghisid and took the Islamic title of Emir instead of Khan since their legitimacy was not based on descent from Genghis Khan, the Shaybanid dynasty ruled the Khanate from 1500 to 1598. Under their rule, Bukhara became a center of arts and literature, new books on history and geography were written in this period, such as Haft iqlīm by Amin Ahmad Razi, a native of Iran. Among the famous poets and theologians who worked in Bukhara in that era were Mushfiki, Nizami Muamaya, molana Abd-al Hakim was the most famous of the many physicians who practised in the Bukharan khanate in the 16th century. Abd al-Aziz Khan established a library having no equal the world over, the prominent scholar Sultan Mirak Munshi worked there from 1540. The gifted calligrapher Mir Abid Khusaini produced masterpieces of Nastaliq and Reihani script and he was a brilliant miniature-painter, master of encrustation, and was the librarian of Bukharas library. The Shaybanids instituted a number of measures to improve the system of public education. Each neighborhood mahalla — unit of local self-government — of Bukhara had a hedge school, children started elementary education at the age of six. After two years they could be taken to madrasah, the course of education in madrasah consisted of three steps of seven years each. Hence, the course of education in madrasah lasted twenty-one years. The pupils studied theology, arithmetic, jurisprudence, logic, music and this educational system had a positive influence upon the development and wide circulation of the Persian and Uzbek languages, and on the development of literature, science, art, and skills. The Janid Dynasty ruled the Khanate from 1599 until 1747, yar Muhammad and his family had escaped from Astrakhan after Astrakhan fell to Russians. He had a son named Jani Muhammad who had two sons named Baqi Muhammad and Vali Muhammad from his wife, who was the daughter of the last Shaybanid ruler, Khanate of Bukhara breaks up into, See Manghits —. See Yadigarids and later Qongirats —, abul Ghazi Khan List of Turkic dynasties and countries List of Sunni Muslim dynasties The Ashtarkhanid Rulers of Bukhara
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Ahmad Shah Durrani
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Ahmad Shāh Durrānī, also known as Ahmad Khān Abdālī, was the founder of the Durrani Empire and is regarded as the founder of the modern state of Afghanistan. After the death of Nader Shah Afshar in 1747, Ahmad Shah Durrani was chosen as King of Afghanistan. Within a few years, he extended his control from Khorasan in the west to Kashmir and North India in the east, Durranis mausoleum is located at Kandahar, Afghanistan, adjacent to the Shrine of the Cloak in the center of the city. Afghans often refer to him as Ahmad Shāh Bābā, Durrani was born in or about 1722 to Mohammad Zaman Khan, chief of the Abdali tribe and Governor of Herat, and Zarghuna Alakozai. There has been debate about Durranis exact place of birth. Most believe that he was born in Herat, Afghanistan and he was born as Ahmed Khan. Abdalis father suffered Persian captivity for years at Kirman before being released from prison in 1715. As a refugee, he made his way to India and joined his kinsmen at Multan, after he raised his family there, he was recognized as the scion of hereditary Sadozai chiefs. It is believed that Zaman Khan returned to Afghanistan to fight the Persians and his Afghan rivals, so other sources believe that, Abdali was born at Multan in 1722, after which she returned to Afghanistan to reunite with her husband. He lost his father during his infancy, Durranis forefathers were Sadozais but his mother was from the Alakozai tribe. In June 1729, the Abdali forces under Zulfiqar had surrendered to Nader Shah Afshar, however, they soon began a rebellion and took over Herat as well as Mashad. In July 1730, he defeated Ibrahim Khan, a commander and brother of Nader Shah. This prompted Nader Shah to retake Mashad and also intervene in the struggle of Harat. By July 1731, Zulfiqar returned to his capital Farah where he had been serving as the governor since 1726, a year later Nadirs brother Ibrahim Khan took control of Farah. During this time Zulfiqar and the young Durrani fled to Kandahar where they took refuge with the Ghiljis and they were later made political prisoners by Hussain Hotak, the Ghilji ruler of the Kandahar region. Nader Shah had been enlisting the Abdalis in his army since around 1729, after conquering Kandahar in 1738, Durrani and his brother Zulfiqar were freed and provided with leading careers in Nader Shahs administration. Zulfiqar was made Governor of Mazandaran while Durrani remained working as Nader Shahs personal attendant, the Ghiljis, who are originally from the territories east of the Kandahar region, were expelled from Kandahar in order to resettle the Abdalis along with some Qizilbash and other Persians. Durrani proved himself in Nader Shahs service and was promoted from an attendant to command the Abdali Regiment
35.
Durrani Empire
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The Durrani Empire at its maximum extent encompassed present-day Afghanistan, northeastern Iran, eastern Turkmenistan, most of Pakistan, and northwestern India, including the Kashmir region. The Afghan army began their conquests by capturing Ghazni and Kabul from the local rulers, in 1749 the Mughal ruler had ceded sovereignty over what is now Pakistan and northwestern Punjab to the Afghans. Ahmad Shah then set out westward to take possession of Herat and he next sent an army to subdue the areas north of the Hindu Kush and in short order all the different tribes began joining his cause. Ahmad Shah and his forces invaded India four times, taking control of the Kashmir, early in 1757, he sacked Delhi, but permitted the Mughal dynasty to remain in nominal control as long as the ruler acknowledged Ahmad Shahs suzerainty over the Punjab, Sindh, and Kashmir. Additionally, among the Durranis other military conquests, the Pashtun also instigated the Vaḍḍā Ghallūghārā when they killed thousands of Sikhs in the Punjab, the Durrani Empire is considered the foundation of the modern state of Afghanistan, with Ahmad Shah Durrani being credited as Father of the Nation. In 1709 Mir Wais Hotak, chief of the Ghilji tribe of Kandahar Province, from 1722 to 1725, his son Mahmud Hotak briefly ruled large parts of Iran and declared himself as Shah of Persia. However, the Hotak dynasty came to a end in 1738 after being toppled and banished by the Afsharids who were led by Nader Shah Afshar of Persia. The year 1747 marks the appearance of an Afghan political entity independent of both the Persian and Mughal empires. In October 1747 a loya jirga concluded near the city of Kandahar with Ahmad Shah Durrani being selected as the new leader of the Afghans, despite being younger than the other contenders, Ahmad Shah had several overriding factors in his favor. He belonged to a family of political background, especially since his father served as Governor of Herat who died in a battle defending the Afghans. He also had a larger army and possessed a substantial part of Nadir Shahs treasury, including the Koh-i-Noor diamond. One of Ahmad Shahs first military action was the capture Ghazni from the Ghiljis, in 1749, the Mughal ruler was induced to cede Sindh, the Punjab region and the important trans Indus River to Ahmad Shah in order to save his capital from Afghan attack. Having thus gained substantial territories to the east without a fight, Ahmad Shah turned westward to take possession of Herat, Ahmad Shah next sent an army to subdue the areas north of the Hindu Kush mountains. In short order, the army brought under its control the Tajik, Hazara, Uzbek, Turkmen. Ahmad Shah invaded the remnants of the Mughal Empire a third time and he sacked Delhi in 1757, but permitted the Mughal dynasty to remain in nominal control of the city as long as the ruler acknowledged Ahmad Shahs suzerainty over Punjab, Sindh, and Kashmir. Leaving his second son Timur Shah to safeguard his interests, Ahmad Shah left India to return to Afghanistan, Ahmad Shah halted trade with Qing China and dispatched troops to Kokand. Through this treaty, the Marathas controlled virtually the whole of India from their capital at Pune, Marathas were now straining to expand their area of control towards the Northwest of India. Ahmad Shah sacked the Mughal capital and withdrew with the booty he coveted, to counter the Afghans, Peshwa Balaji Bajirao sent Raghunathrao
36.
British Raj
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The British Raj was the rule by the British Crown in the Indian subcontinent between 1858 and 1947. The rule is also called Crown rule in India, or direct rule in India, the resulting political union was also called the Indian Empire and after 1876 issued passports under that name. It lasted until 1947, when the British Indian Empire was partitioned into two sovereign states, the Dominion of India and the Dominion of Pakistan. The British Raj extended over almost all present-day India, Pakistan and this area is very diverse, containing the Himalayan mountains, fertile floodplains, the Indo-Gangetic Plain, a long coastline, tropical dry forests, arid uplands, and the Thar desert. In addition, at times, it included Aden, Lower Burma, Upper Burma, British Somaliland. Burma was separated from India and directly administered by the British Crown from 1937 until its independence in 1948, among other countries in the region, Ceylon was ceded to Britain in 1802 under the Treaty of Amiens. Ceylon was part of Madras Presidency between 1793 and 1798, the kingdoms of Nepal and Bhutan, having fought wars with the British, subsequently signed treaties with them and were recognised by the British as independent states. The Kingdom of Sikkim was established as a state after the Anglo-Sikkimese Treaty of 1861, however. The Maldive Islands were a British protectorate from 1887 to 1965, India during the British Raj was made up of two types of territory, British India and the Native States. In general, the term British India had been used to also to the regions under the rule of the British East India Company in India from 1600 to 1858. The term has also used to refer to the British in India. The terms Indian Empire and Empire of India were not used in legislation, the monarch was known as Empress or Emperor of India and the term was often used in Queen Victorias Queens Speeches and Prorogation Speeches. The passports issued by the British Indian government had the words Indian Empire on the cover, in addition, an order of knighthood, the Most Eminent Order of the Indian Empire, was set up in 1878. At the turn of the 20th century, British India consisted of eight provinces that were administered either by a Governor or a Lieutenant-Governor, during the partition of Bengal the new provinces of Assam and East Bengal were created as a Lieutenant-Governorship. In 1911, East Bengal was reunited with Bengal, and the new provinces in the east became, Assam, Bengal, Bihar, there were 565 princely states when India and Pakistan became independent from Britain in August 1947. The princely states did not form a part of British India, the larger ones had treaties with Britain that specified which rights the princes had, in the smaller ones the princes had few rights. Within the princely states external affairs, defence and most communications were under British control, the British also exercised a general influence over the states internal politics, in part through the granting or withholding of recognition of individual rulers. Although there were nearly 600 princely states, the majority were very small
37.
Islamic Emirate of Afghanistan
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The Islamic Emirate of Afghanistan was an Islamic state established in September 1996 when the Taliban began their rule of Afghanistan after the fall of Kabul. At its peak the Taliban established control over approximately 90% of the country, the regime ended on December 9,2001, having been forced out by the Northern Alliance backed by U. S. air forces. The Taliban and its rule arose from the chaos after the Soviet–Afghan War and it began as an Islamic and Pashtun politico-religious movement composed of madrasa students in southern Afghanistan. Overwhelmingly ethnic Pashtuns, the Taliban blended Pashtunwali tribal code with elements of Sunni Islamic teaching to form an anti-Western and anti-modern Islamic ideology with which it ruled and it began to receive support from neighboring Pakistan as well as from Saudi Arabia and the United Arab Emirates. In the meantime, countries like the United States and others were watching from a distance, the Taliban considered many of Afghanistans other ethnic communities as foreign. Pashtun people are the largest ethnic group in Afghanistan and comprised the vast majority of the Taliban movement, the Battles of Mazar-i-Sharif illustrated this ethnic tension. Spreading from Kandahar, the Taliban eventually ruled Kabul in 1996, by the end of 2000, the Taliban were able to rule 90% of the country, aside from the opposition strongholds primarily found in the northeast corner of Badakhshan Province. Areas under the Talibans direct control were mainly Afghanistans major cities, tribal khans and warlords had de facto direct control over various small towns, villages, and rural areas. The Taliban sought to impose a strict interpretation of Islamic Sharia law upon the country of Afghanistan. Communists were systematically executed and thieves were punished by amputating one of their hands or feet, meanwhile, the Taliban succeeded in nearly eradicating the majority of the opium production by 2001. Cabinet ministers and deputies were mullahs with a madrasah education, several of them, such as the Minister of Health and Governor of the State bank, were primarily military commanders who left their administrative posts to fight when needed. Military reverses that trapped them behind lines or led to their deaths increased the chaos in the national administration, at the national level, all senior Tajik, Uzbek and Hazara bureaucrats were replaced with Pashtuns, whether qualified or not. Consequently, the ministries by and large ceased to function, Rashid described the Taliban government as a secret society run by Kandaharis. They did not hold elections, as their spokesman explained, The Sharia does not allow politics or political parties and that is why we give no salaries to officials or soldiers, just food, clothes, shoes, and weapons. We want to live a life like the Prophet lived 1400 years ago and we want to recreate the time of the Prophet, and we are only carrying out what the Afghan people have wanted for the past 14 years. They modeled their decision-making process on the Pashtun tribal council, together with what they believed to be the early Islamic model, discussion was followed by a building of a consensus by the believers. Before capturing Kabul, there was talk of stepping aside once a government of good Muslims took power, as the Talibans power grew, decisions were made by Mullah Omar without consulting the jirga and without consulting other parts of the country. He visited the capital, Kabul, only twice while in power, instead of an election, their leaders legitimacy came from an oath of allegiance, in imitation of the Prophet and the first four Caliphs
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Badghis Province
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Bādghīs is one of the thirty-four provinces of Afghanistan, located in the northwest of the country next to Turkmenistan. The name is a corruption of the Persian compound, bâd-khiz, meaning wind source, referring to the winds that blow into the province from the north. Badghis is irrigated by the Murghab, the extension of the area into Turkmenistan still sports the old version, and serves as the Bâdkhiz Nature Preserve. Its northern border extends to the edge of the desert of Sarakhs, Badghis includes the Chul formations through which the Turkmen-Afghan boundary runs. The province was carved out of portions of Herat Province and Meymaneh Province in 1964 and has an area of 20,591 km2. It is counted as one of the most underdeveloped of the countrys 34 provinces, qala i Naw, a small town halfway between Maimana and Herat, serves as the provincial center. The province was one of the last captured by the Taliban in their military offensive before the American invasion in 2001, the province was quickly retaken by Northern Alliance forces as the United States initiated hostilities. The province was flooded by governors which was in favor of Hamed Karzai and these governors did not make a positive change. Especially governor Nasiri, who was moved to Zabul facilitated the raising of Taliban, the current Governor of the province is Jamaluddin Ishaq. At the province was a Provincial Reconstruction Team, which was led by Spain, agriculture is the main source of peoples income and the existence of Murghab, river makes the available land suitable for cultivation. The province faced severe drought during the late 1990s and early 2000s, Badghis is the leading province in Afghanistan in pistachio production. It is also one of the capitals of the country. Badghis Province suffers from a lack of adequate transportation, a single airport exists at the provincial seat--Qala i Naw Airport, which is capable of handling light aircraft. Work on a 233 km section of the Afghan ring road has started in 2012 and this will connect Herat to Mazar-i Sharif and open up Badghis to the rest of Afghanistan. This section goes from Laman in Herat Province to Qaisar in Faryab Province, through Qala-e-Now, Muqur, Bala Murghab, Badghis is part of National Ring road, but because of Pashtuns supremacy and their power in the government, they made it immposible to built it. There are three main reason why do not want the connection of ring road, the southern provinces with Pashtun majority will get less benefit from Herat-Kabul highway. The ring road will connect North to West of the country which are non-Pashtun majority and it will pave the way for breaking the old school pashtun theory to keep Afghanistan border safe by pashtuns. Pashtuns will lose the lands in Bala Murghab by flood of farmers from Faryab
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Ismail Khan
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Mohammad Ismail Khan is a warlord and politician in Afghanistan, serving as Minister of Water and Energy since 2005. He was previously the Governor of Herat Province and he is widely known as a warlord because of his rise to power during the Soviet war in Afghanistan. He controlled a large sized mujahideen force, mainly his fellow Tajiks from western Afghanistan and he is a key member of the political party Jamiat-e Islami and was a member of the now defunct United National Front party. Khan was born in or about 1946 in the Shindand District of Herat Province in Afghanistan and his family are Tajiks from the Chahar-Mahal neighbourhood of Shindand. In early 1979 Ismail Khan was a Captain in the Afghan National Army based in the city of Herat. In early March of that year, there was a protest in front of the Communist governors palace against the arrests, the governors troops opened fire on the demonstrators, who proceeded to storm the palace and hunt down Soviet advisers. The Herat garrison mutinied and joined the revolt, with Ismail Khan, hundreds of civil workers and people not dressed in traditional Muslim clothes were murdered. A garrison of Soviet advisors was overtaken and all of its inhabitants, Soviet advisors along with their wives, the mob put severed heads of the victims on sticks and paraded them through the city of Herat. The government led by Nur Mohammed Taraki responded, pulverizing the city using Soviet supplied bombers and this event marked the opening salvo of the rebellion which led to the Soviet military intervention in Afghanistan in December 1979. Ismail Khan escaped to the countryside where he began to assemble a local rebel force, during the ensuing war, he became the leader of the western command of Burhanuddin Rabbanis Jamiat-e-Islami, political party associated with neighboring Pakistans Jamaat-e-Islami. With Ahmad Shah Massoud, he was one of the most respected mujahideen leaders, in 1992, two years after the Soviet withdrawal from Afghanistan, the mujahideen captured Herat and Ismail Khan became Governor. In 1995, he defended his province against the Taliban. Khan even attacked the Taliban stronghold of Kandahar, but was repulsed, later, an ally of the Jamiat, Uzbek General Abdul Rashid Dostum changed sides, and attacked Herat. Ismail Khan was forced to flee to neighboring Iran with 8,000 men, then in March 1999 he escaped from Kandahar prison. During the U. S. intervention in Afghanistan, he fought against the Taliban within the United Islamic Front for the Salvation of Afghanistan, after returning to Herat, Ismail Khan quickly consolidated his control over the region. He took over control of the city from the local ulema, as Emir of Herat, Ismail Khan exercised great autonomy, providing social welfare for Heratis, expanding his power into neighbouring provinces, and maintaining direct international contacts. Although hated by the educated in Herat and often accused of human rights abuses, Ismail Khans regime provided security, paid government employees, and made investments in public services. However, during his tenure as governor, Ismail Khan was accused of ruling his province like a private fiefdom, in particular, he refused to pass on to the government the revenues gained from custom taxes on goods from Iran and Turkmenistan
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Abdul Rashid Dostum
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Abdul Rashid Dostum is an Afghan politician who has served as Vice President of Afghanistan since 2014. He also served in the past as Chairman Joint Chiefs of Staff of the Afghan National Army, during the Soviet war in Afghanistan, Dostum was a general in the Afghan army. He later became an independent warlord and leader of Afghanistans Uzbek community and he participated in battles against the Mujahideen fighters in the 1980s as well as against the Taliban in the 1990s. After the fall of the Taliban, he resided in Turkey before returning to the country. In 2013 he made an apology for his role in the civil war. He subsequently entered parliament, and later joined Ashraf Ghanis presidential administration as a vice president, Dostum was born in 1954 in Khwaja du koh, Jowzjan Province, Afghanistan. Coming from a family, he received a very basic traditional education as he was forced to drop out of school at a young age. From there, he took up work in the gas fields, Dostum began working in 1970 in a state-owned gas refinery in Sheberghan, participating in union politics, as the new government started to arm the staff of the workers in the oil and gas refineries. The reason for this was to create groups for the defense of the revolution, because of the new communist ideas entering Afghanistan in the 1970s, he enlisted in the army in 1978. Dostum received his military training in Jalalabad. His squadron was deployed in the areas around Sheberghan, under the auspices of the Ministry of National Security. By the mid-1980s he commanded around 20,000 militia men, while the unit recruited throughout Jowzjan and had a relatively broad base, many of its early troops and commanders came from Dostums home village. He left the army after the purge of Parchamis, but returned after the Soviet occupation began, during the Soviet war in Afghanistan, Dostum was commanding a militia battalion to fight and rout mujahideen forces, he had been appointed an officer due to prior military experience. This eventually became a regiment and later incorporated into the defense forces as the 53rd Infantry Division. Dostum and his new division reported directly to President Mohammad Najibullah, later on he became the commander of the military unit 374 in Jowzjan. He defended the Soviet-backed Afghan government against the U. S. Pakistani, while he was only a regional commander, he had largely raised his forces by himself. The Jowzjani militia Dostum controlled was one of the few in the country which was able to be deployed outside its own region and they were deployed in Kandahar in 1988 when Soviet forces were withdrawing from Afghanistan. Dostums men would become an important force in the fall of Kabul in 1992, in April 1992, the opposition forces began their march to Kabul against the government of Najibullah
Afghanistan
Faryab Province
