1.
Congress Poland
–
Thus effectively it was little more than a puppet state of the Russian Empire. The autonomy was curtailed following uprisings in 1830–31 and 1863, as the country became governed by namestniks. Thus from the start, Polish autonomy remained little more than fiction, the territory of the Kingdom of Poland roughly corresponds to the Kalisz Region and the Lublin, Łódź, Masovian, Podlaskie and Holy Cross Voivodeships of Poland. Although the official name of the state was the Kingdom of Poland, in order to distinguish it from other Kingdoms of Poland, it was sometimes referred to as Congress Poland. The Kingdom of Poland was created out of the Duchy of Warsaw, the creation of the Kingdom created a partition of Polish lands in which the state was divided among Russia, Austria and Prussia. The Congress was important enough in the creation of the state to cause the new country to be named for it, the Kingdom lost its status as a sovereign state in 1831 and the administrative divisions were reorganized. It was sufficiently distinct that its name remained in official Russian use, originally, the Kingdom had an area of roughly 128,500 km2 and a population of approximately 3.3 million. Its population reached 6.1 million by 1870 and 10 million by 1900, most of the ethnic Poles in the Russian Empire lived in the Congress Kingdom, although some areas outside it also contained a Polish majority. The Kingdom of Poland largely re-emerged as a result of the efforts of Adam Jerzy Czartoryski, the Kingdom of Poland was one of the few contemporary constitutional monarchies in Europe, with the Emperor of Russia serving as the Polish King. His title as chief of Poland in Russian, was Tsar, similar to usage in the fully integrated states within the Empire, theoretically the Polish Kingdom in its 1815 form was a semi-autonomous state in personal union with Russia through the rule of the Russian Emperor. Poland also had traditions and the Polish nobility deeply valued personal freedom. In reality, the Kings had absolute power and the title of Autocrat. All opposition to the Emperor of Russia was suppressed and the law was disregarded at will by Russian officials, however, in time the situation changed and he granted the viceroy, Grand Duke Konstantin Pavlovich, almost dictatorial powers. Very soon after Congress of Vienna resolutions were signed, Russia ceased to respect them, in 1819, Alexander I abolished freedom of the press and introduced preventory censorship. Resistance to Russian control began in the 1820s, beginning in 1825, the sessions of the Sejm were held in secret. Nicholas rule promoted the idea of Official Nationality, consisting of Orthodoxy, Autocracy, in relation to Poles, those ideas meant assimilation, turning them into loyal Orthodox Russians. All of this led to discontent and resistance among the Polish population, in January 1831, the Sejm deposed Nicholas I as King of Poland in response to his repeated curtailing of its constitutional rights. Nicholas reacted by sending Russian troops into Poland, resulting in the November Uprising, following an 11-month military campaign, the Kingdom of Poland lost its semi-independence and was integrated much more closely with the Russian Empire
Congress Poland
–
Kingdom of Poland, 1815-1830
Congress Poland
–
Merchant Ensign
Congress Poland
–
Administrative division of the Kingdom of Poland, 1831. This map represents the period 1816-1844.
Congress Poland
–
Map (in Polish) from 1902
2.
Beatification
–
Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
Beatification
–
Pope John Paul II beatified more people than all his predecessors combined, and was himself beatified six years after his death, on the
Divine Mercy Sunday 2011.
3.
Vatican City
–
Vatican City, officially Vatican City State or the State of Vatican City, is a walled enclave within the city of Rome. With an area of approximately 44 hectares, and a population of 842, however, formally it is not sovereign, with sovereignty being held by the Holy See, the only entity of public international law that has diplomatic relations with almost every country in the world. It is an ecclesiastical or sacerdotal-monarchical state ruled by the Bishop of Rome – the Pope, the highest state functionaries are all Catholic clergy of various national origins. Vatican City is distinct from the Holy See, which dates back to early Christianity and is the episcopal see of 1.2 billion Latin. According to the terms of the treaty, the Holy See has full ownership, exclusive dominion, within Vatican City are religious and cultural sites such as St. Peters Basilica, the Sistine Chapel and the Vatican Museums. They feature some of the worlds most famous paintings and sculptures, the unique economy of Vatican City is supported financially by the sale of postage stamps and tourist mementos, fees for admission to museums, and the sale of publications. The name Vatican City was first used in the Lateran Treaty, signed on 11 February 1929, the name is taken from Vatican Hill, the geographic location of the state. Vatican is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the area the Romans called vaticanus ager. The official Italian name of the city is Città del Vaticano or, more formally, Stato della Città del Vaticano, although the Holy See and the Catholic Church use Ecclesiastical Latin in official documents, the Vatican City officially uses Italian. The Latin name is Status Civitatis Vaticanæ, this is used in documents by not just the Holy See. The name Vatican was already in use in the time of the Roman Republic for an area on the west bank of the Tiber across from the city of Rome. Under the Roman Empire, many villas were constructed there, after Agrippina the Elder drained the area and laid out her gardens in the early 1st century AD. In AD40, her son, Emperor Caligula built in her gardens a circus for charioteers that was completed by Nero, the Circus Gaii et Neronis, usually called, simply. Even before the arrival of Christianity, it is supposed that this originally uninhabited part of Rome had long considered sacred. A shrine dedicated to the Phrygian goddess Cybele and her consort Attis remained active long after the Constantinian Basilica of St. Peter was built nearby, the particularly low quality of Vatican water, even after the reclamation of the area, was commented on by the poet Martial. The Vatican Obelisk was originally taken by Caligula from Heliopolis in Egypt to decorate the spina of his circus and is thus its last visible remnant and this area became the site of martyrdom of many Christians after the Great Fire of Rome in AD64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down, opposite the circus was a cemetery separated by the Via Cornelia. Peters in the first half of the 4th century, the Constantinian basilica was built in 326 over what was believed to be the tomb of Saint Peter, buried in that cemetery
Vatican City
–
View of St. Peter's Square from the top of Michelangelo's dome
Vatican City
–
Flag
Vatican City
–
The Vatican
obelisk was originally taken from Egypt by
Caligula.
Vatican City
–
Bands of the British army's 38th Brigade playing in front of St Peter's Basilica, June 1944
4.
Pope John Paul II
–
Pope Saint John Paul II, born Karol Józef Wojtyła, was Pope from 1978 to 2005. He is called by some Catholics Saint John Paul the Great and he was elected by the second Papal conclave of 1978, which was called after Pope John Paul I, who had been elected in August after the death of Pope Paul VI, died after thirty-three days. Cardinal Wojtyła was elected on the day of the conclave. John Paul II is recognised as helping to end Communist rule in his native Poland, John Paul II significantly improved the Catholic Churchs relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion. He upheld the Churchs teachings on such matters as artificial contraception and the ordination of women and he was one of the most travelled world leaders in history, visiting 129 countries during his pontificate. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated a large number of the worlds bishops, a key goal of his papacy was to transform and reposition the Catholic Church. His wish was to place his Church at the heart of a new alliance that would bring together Jews, Muslims. He was the second longest-serving pope in history after Pope Pius IX. Born in Poland, John Paul II was the first non-Italian pope since the Dutch Pope Adrian VI, John Paul IIs cause for canonisation commenced in 2005 one month after his death with the traditional five-year waiting period waived. A second miracle attributed to John Paul IIs intercession was approved on 2 July 2013, John Paul II was canonised on 27 April 2014, together with Pope John XXIII. On 11 September 2014, Pope Francis added John Paul IIs optional memorial feast day to the worldwide General Roman Calendar of saints, in response to worldwide requests. It is traditional to celebrate saints feast days on the anniversary of their deaths, Karol Józef Wojtyła was born in the Polish town of Wadowice. He was the youngest of three born to Karol Wojtyła, an ethnic Pole, and Emilia Kaczorowska, whose mothers maiden surname was Scholz. Emilia, who was a schoolteacher, died in childbirth in 1929 when Wojtyła was eight years old and his elder sister Olga had died before his birth, but he was close to his brother Edmund, nicknamed Mundek, who was 13 years his senior. Edmunds work as a physician led to his death from scarlet fever. As a boy, Wojtyła was athletic, often playing football as goalkeeper, during his childhood, Wojtyła had contact with Wadowices large Jewish community. School football games were organised between teams of Jews and Catholics, and Wojtyła often played on the Jewish side. I remember that at least a third of my classmates at school in Wadowice were Jews
Pope John Paul II
–
John Paul II in 1993
Pope John Paul II
–
The wedding portrait of John Paul II's parents, Emilia and Karol Wojtyła Snr
Pope John Paul II
–
The courtyard within the
family home of the Wojtyłas in
Wadowice,
Poland
Pope John Paul II
–
The tomb of the parents of John Paul II at
Rakowicki Cemetery in
Kraków,
Poland
5.
Canonization
–
Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
Canonization
–
Icon of
St. Cyprian of Carthage, who urged diligence in the process of canonization
Canonization
–
Pope Pius II canonizes
Catherine of Siena
Canonization
–
The Turkish
atrocities in Bulgaria (1876). On 3 April 2011, Batak massacre victims were canonized as saints.
6.
Shrine
–
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
Shrine
–
The shrine of the
Hodegetria at the
Assumption Cathedral in Smolensk,
Russia, photographed by
Sergey Prokudin-Gorsky (1912).
Shrine
–
Shrine to
Tin Hau at
Repulse Bay,
Southern District,
Hong Kong.
Shrine
–
The Shrine,
Oil on canvas, by
John William Waterhouse (1895).
Shrine
–
Chinese Taoist household shrine 1850–1860,
Bankfield Museum
7.
Poland
–
Poland, officially the Republic of Poland, is a country in Central Europe, situated between the Baltic Sea in the north and two mountain ranges in the south. Bordered by Germany to the west, the Czech Republic and Slovakia to the south, Ukraine and Belarus to the east, the total area of Poland is 312,679 square kilometres, making it the 69th largest country in the world and the 9th largest in Europe. With a population of over 38.5 million people, Poland is the 34th most populous country in the world, the 8th most populous country in Europe, Poland is a unitary state divided into 16 administrative subdivisions, and its capital and largest city is Warsaw. Other metropolises include Kraków, Wrocław, Poznań, Gdańsk and Szczecin, the establishment of a Polish state can be traced back to 966, when Mieszko I, ruler of a territory roughly coextensive with that of present-day Poland, converted to Christianity. The Kingdom of Poland was founded in 1025, and in 1569 it cemented a political association with the Grand Duchy of Lithuania by signing the Union of Lublin. This union formed the Polish–Lithuanian Commonwealth, one of the largest and most populous countries of 16th and 17th century Europe, Poland regained its independence in 1918 at the end of World War I, reconstituting much of its historical territory as the Second Polish Republic. In September 1939, World War II started with the invasion of Poland by Nazi Germany, followed thereafter by invasion by the Soviet Union. More than six million Polish citizens died in the war, after the war, Polands borders were shifted westwards under the terms of the Potsdam Conference. With the backing of the Soviet Union, a communist puppet government was formed, and after a referendum in 1946. During the Revolutions of 1989 Polands Communist government was overthrown and Poland adopted a new constitution establishing itself as a democracy, informally called the Third Polish Republic. Since the early 1990s, when the transition to a primarily market-based economy began, Poland has achieved a high ranking on the Human Development Index. Poland is a country, which was categorised by the World Bank as having a high-income economy. Furthermore, it is visited by approximately 16 million tourists every year, Poland is the eighth largest economy in the European Union and was the 6th fastest growing economy on the continent between 2010 and 2015. According to the Global Peace Index for 2014, Poland is ranked 19th in the list of the safest countries in the world to live in. The origin of the name Poland derives from a West Slavic tribe of Polans that inhabited the Warta River basin of the historic Greater Poland region in the 8th century, the origin of the name Polanie itself derives from the western Slavic word pole. In some foreign languages such as Hungarian, Lithuanian, Persian and Turkish the exonym for Poland is Lechites, historians have postulated that throughout Late Antiquity, many distinct ethnic groups populated the regions of what is now Poland. The most famous archaeological find from the prehistory and protohistory of Poland is the Biskupin fortified settlement, dating from the Lusatian culture of the early Iron Age, the Slavic groups who would form Poland migrated to these areas in the second half of the 5th century AD. With the Baptism of Poland the Polish rulers accepted Christianity and the authority of the Roman Church
Poland
–
Reconstruction of a
Bronze Age,
Lusatian culture settlement in
Biskupin, c. 700 BC
Poland
–
Flag
Poland
–
Earliest known contemporary depiction of a Polish ruler; King
Mieszko II Lambert of Poland being presented with a
Liturgical book by
Matilda of Swabia, 1025–1031
Poland
–
Drawing of the
Battle of Grunwald, which was fought against the
German Order of Teutonic Knights, 15 July 1410
8.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
Calendar of saints
–
A
medieval manuscript fragment of
Finnish origin, about 1340–60. Utilized by the
Dominican convent at
Turku.
Calendar of saints
–
Excerpt from the Irish
Feastology of Oengus, presenting the entries for 1 and 2 January in the form of quatrains of four six-syllabic lines for each day. In this 16th-century copy (MS G10 at the
National Library of Ireland) we find pairs of two six-syllabic lines combined into bold lines, amended by glosses and notes that were added by later authors.
Calendar of saints
–
A
Welsh calendar of saint days c.1488 - 1498
Calendar of saints
–
Anglican Communion
9.
Congregation of the Sisters of Our Lady of Mercy
–
The Congregation of the Sisters of Our Lady of Mercy, - was founded by Mother Teresa Eva Potocka in Warsaw, Poland on November 1,1862. This was the first Mercy House, the order uses the abbreviation O. L. M. November 1,1862 Archbishop Feliński dedicated a chapel and a house for girls, in 1878 there was a connection to the assembly on the Laval and obtain a decree authorizing the activities of the Papal Order. In communist times, the 1962 Polish government nationalized company conducted by the congregation, some of them were converted toCaritas, sisters took care of children affected by the reduced efficiency of mental illness and women. In August 1925, in the house in Warsaw Helena Kowalska, later Saint Faustina began her postulancy and on April 30,1926 took her perpetual vows. The three sisters came to Boston on September 15,1988, where he set up temporarily at the convent in Our Lady of Czestochowa parish and it was the first international meeting house that was founded outside of Poland. October 10,1993 moved to a permanent house at the Neponset Ave. in Boston, Congregation of the Sisters of Our Lady of Mercy
Congregation of the Sisters of Our Lady of Mercy
–
Mother Teresa Ewa Potocka
10.
Roman Catholic
–
The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
Roman Catholic
–
Saint Peter's Basilica,
Vatican City
Roman Catholic
–
St. Peter's Basilica,
Vatican City
Roman Catholic
–
Pope Francis, elected in the
papal conclave, 2013
Roman Catholic
–
Traditional graphic representation of the Trinity: The earliest attested version of the diagram, from a manuscript of
Peter of Poitiers ' writings, c. 1210
11.
Nun
–
A nun is a member of a religious community of women, typically one living under vows of poverty, chastity, and obedience. The term nun is applicable to Catholics, Orthodox Christians, Anglicans, Lutherans, Jains, Buddhists, Taoists, Hindus, Mother Teresas Missionaries of Charity, lives an active vocation of both prayer and service, often to the needy, ill, poor, and uneducated. All Buddhist traditions have nuns, although their status is different among Buddhist countries, fully ordained Buddhist nuns have more Patimokkha rules than the monks. The important vows are the same, however, as with monks, there is quite a lot of variation in nuns dress and social conventions between Buddhist cultures in Asia. Chinese nuns possess the full ordination, Tibetan nuns do not. In Thailand, a country never had a tradition of fully ordained nuns. However, some of them have played an important role in dhamma-practitioners community. There are in Thai Forest Tradition foremost nuns such as Mae Ji Kaew Sianglam, the founder of the Nunnery of Baan Huai Saai, who is believed by some to be enlightened as well as Upāsikā Kee Nanayon. At the beginning of the 21st century, some Buddhist women in Thailand have started to introduce the bhikkhuni sangha in their country as well, dhammananda Bhikkhuni, formerly the successful academic scholar Dr. Chatsumarn Kabilsingh, established a controversial monastery for the training of Buddhist nuns in Thailand. The relatively active roles of Taiwanese nuns were noted by some studies, researcher Charles Brewer Jones estimates that from 1952 to 1999, when the Buddhist Association of the ROC organized public ordination, female applicants have outnumbered males by about three to one. He adds, All my informants in the areas of Taipei and Sanhsia considered nuns at least as respectable as monks, in contrast, however, Shiu-kuen Tsung found in Taipei county that female clergy were viewed with some suspicion by society. She reports that while outsiders did not necessarily regard their vocation as unworthy of respect, wei-yi Cheng studied Luminary order in southern Taiwan. Based on studies of Luminary order, Cheng concluded that the order in Taiwan was still young and gave nuns more rooms of development. Gelongma ordination requires the presence of ten fully ordained people keeping exactly the same vows, because ten nuns are required to ordain a new one, the effort to establish the Dharmaguptaka bhikkhu tradition has taken a long time. It is permissible for a Tibetan nun to receive ordination from another living tradition. Based on this, Western nuns ordained in Tibetan tradition, like Thubten Chodron, the ordination of monks and nuns in Tibetan Buddhism distinguishes three stages, rabjung-ma, getshül-ma and gelong-ma. The clothes of the nuns in Tibet are basically the same as those of monks, hokke-ji in 747 was established by the consort of the Emperor. It took charge of provincial convents, performed ceremonies for the protection of the state, aristocratic Japanese women often became Buddhist nuns in the premodern period
Nun
–
Nuns
Nun
Nun
Nun
12.
Christian mystic
–
Christian mysticism refers to the development of mystical practices and theory within Christianity. It has often connected to mystical theology, especially in the Roman Catholic. The attributes and means by which Christian mysticism is studied and practiced are varied and they range from ecstatic visions of the souls mystical union with God to simple prayerful contemplation of Holy Scripture. Mysticism is derived from the Greek μυω, meaning to conceal, in the Hellenistic world, a mystikos was an initiate of a mystery religion. Mystical referred to religious rituals and use of the word lacked any direct references to the transcendental. In early Christianity the term referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative. The biblical dimension refers to hidden or allegorical interpretations of Scriptures, the liturgical dimension refers to the liturgical mystery of the Eucharist, the presence of Christ at the Eucharist. The third dimension is the contemplative or experiential knowledge of God, William James popularized the use of the term religious experience in his 1902 book The Varieties of Religious Experience. It has also influenced the understanding of mysticism as an experience which supplies knowledge. Wayne Proudfoot traces the roots of the notion of religious experience further back to the German theologian Friedrich Schleiermacher, the notion of religious experience was used by Schleiermacher to defend religion against the growing scientific and secular critique. It was adopted by scholars of religion, of which William James was the most influential. Other critics point out that the stress on experience is accompanied by favoring the atomic individual, transformation has particular importance in the theology of Origen. Mystical experience is not simply a matter between the mystic and God, but is shaped by cultural issues. Thus, the nature of experience could be tailored to the particular cultural and theological issues of the time. The link between mysticism and the vision of the Divine was introduced by the early Church Fathers, who used the term as an adjective, as in mystical theology, in Christian mysticism, Shekhinah became mystery, Daat became gnosis, and poverty became an important component of monasticism. The Alexandrian contribution to Christian mysticism centers on Origen and Clement of Alexandria, given the importance of reason, Clement stresses apatheia as a reasonable ordering of our passions in order to live within Gods love, which is seen as a form of truth. Alexandrian mysticism developed alongside Hermeticism and Neoplatonism and therefore some of the same ideas, images. In particular, Philo taught that allegorical interpretations of the Hebrew Scriptures provides access to the meanings of the texts
Christian mystic
–
Mystic marriage of Christ and the Church.
Christian mystic
–
Life of
Francis of Assisi by
José Benlliure y Gil
Christian mystic
–
Resurrection of Jesus,
Matthias Grünewald.
13.
Jesus Christ
–
Jesus, also referred to as Jesus of Nazareth or Jesus Christ, was a Jewish preacher and religious leader who became the central figure of Christianity. Christians believe him to be the Son of God and the awaited Messiah prophesied in the Old Testament, Jesus was a Galilean Jew who was baptized by John the Baptist and subsequently began his own ministry, preaching his message orally and often being referred to as rabbi. He was arrested and tried by the Jewish authorities, and was crucified by the order of Pontius Pilate, Jesus debated fellow Jews on how to best follow God, performed healings, taught in parables and gathered followers. After his death, his followers believed he rose from the dead, and his birth is celebrated annually on December 25 as a holiday known as Christmas, his crucifixion is honored on Good Friday, and his resurrection is celebrated on Easter. The widely used calendar era AD, from the Latin anno Domini, most Christians believe Jesus enables humans to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, the great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, in Islam, Jesus is considered one of Gods important prophets and the Messiah. Muslims believe Jesus was a bringer of scripture and was born of a virgin but was not the Son of God, the Quran states that Jesus himself never claimed divinity. To most Muslims, Jesus was not crucified but was raised into Heaven by God. Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, a typical Jew in Jesus time had only one name, sometimes supplemented with the fathers name or the individuals hometown. Thus, in the New Testament, Jesus is commonly referred to as Jesus of Nazareth, Jesus neighbors in Nazareth refer to him as the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, the carpenters son, or Josephs son. In John, the disciple Philip refers to him as Jesus son of Joseph from Nazareth, the name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς. The Greek form is a rendering of the Hebrew ישוע, a variant of the earlier name יהושע, the name Yeshua appears to have been in use in Judea at the time of the birth of Jesus. The 1st century works of historian Flavius Josephus, who wrote in Koine Greek, the etymology of Jesus name in the context of the New Testament is generally given as Yahweh is salvation. Since early Christianity, Christians have commonly referred to Jesus as Jesus Christ, the word Christ is derived from the Greek Χριστός, which is a translation of the Hebrew משיח, meaning the anointed and usually transliterated into English as Messiah. Christians designate Jesus as Christ because they believe he is the Messiah, whose arrival is prophesied in the Hebrew Bible, in postbiblical usage, Christ became viewed as a name—one part of Jesus Christ—but originally it was a title. The term Christian has been in use since the 1st century, the four canonical gospels are the only substantial sources for the life and message of Jesus. Acts of the Apostles refers to the ministry of Jesus
Jesus Christ
–
(
stained glass at
St John's Ashfield in
Sydney, Australia)
Jesus Christ
Jesus Christ
–
A 3rd-century Greek
papyrus of the
Gospel of Luke
Jesus Christ
–
Adoration of the Shepherds by
Gerard van Honthorst, 1622.
14.
Roman Catholic devotions
–
For devotions in the Eastern Catholic Churches, refer to the articles on the individual Churches or the corresponding Orthodox Churches. Catholic devotions are external practices of piety which are not part of the liturgy of the Catholic Church but are part of the spiritual practices of Catholics. Catholic devotions are not part of worship, even if they are performed in a Catholic church, in a group. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety, Devotion to saints, with the Virgin Mary as the most prominent example, is a key characteristic of Roman Catholicism. Popular devotions of the Christian people are to be commended, provided they accord with the laws and norms of the Church. Several factors shape the efficacy of devotional practice, e. g, since the Middle Ages, popes have encouraged devotions such as Eucharistic Adoration, the Rosary and the Stations of the Cross. However, the position of the Church with respect to the primacy of liturgy over specific devotions has always been maintained, in Roman Catholic tradition a wide range of practices have developed, from devotions to the Holy Trinity to specific saints ranging from Saint Joseph to Saint Francis Xavier. The three level hierarchy of latria, hyperdulia and dulia determines the type of worship and veneration for different situations. The term latria is used for worship, adoration and reverence directed only to the Holy Trinity, dulia is the kind of honor given to the communion of saints, with the exception of the Blessed Virgin Mary, who is honored with hyperdulia. Thus hyperdulia is below latria and above dulia, in general, acts and beliefs that aim at the manipulation of divine power for specific gainful purposes are always condemned as contrary to Catholic devotional practices. The Feast of the Holy Trinity is a day celebrated on the first Sunday after Pentecost. The Novena to the Holy Trinity may include the Glory Be prayer, as well as other prayers, several widespread devotions in the Catholic tradition relate directly to Jesus Christ. In many cases Eucharistic adoration is performed by each person for an uninterrupted hour known as the Holy Hour. The inspiration for the Holy Hour is Matthew 26,40 when in the Garden of Gethsemane the night before his crucifixion, Jesus asks Peter, So, could you men not keep watch with me for one hour. Some devotions have the form of Acts of Reparation to Jesus Christ for the sufferings and insults that Jesus endured during His Passion or for the sin of blasphemy, e. g. the Golden Arrow Prayer. Devotions involving the Sacred Heart of Jesus first appeared in the eleventh and twelfth centuries, in the Roman Catholic tradition, the Sacred Heart has been closely associated with Acts of Reparation to Jesus Christ. This resulted in The Golden Arrow Holy Face Devotion, the Devotion to the Holy Face of Jesus was first approved by Pope Leo XIII in 1885. Sister Maria Pierina de Micheli further promoted the devotion based on the image from Secondo Pias photograph of the Shroud of Turin
Roman Catholic devotions
–
Secondo Pia 's negative of the image on the
Shroud of Turin, used in the devotion to the
Holy Face of Jesus.
Roman Catholic devotions
–
A series of articles on
Roman Catholic devotions
–
Annual Grand Marian Procession through Downtown Los Angeles
15.
Divine Mercy
–
The Divine Mercy of Jesus, also known as the Divine Mercy, is a Roman Catholic devotion to Jesus Christ associated with the reputed apparitions of Jesus revealed to Saint Faustina Kowalska. The Roman Catholic devotion and venerated image under this Christological title refers to the merciful love of God towards all people. Sister Kowalska was granted the title Secretary of Mercy by the Holy See in the Jubilee Year of 2000, sister Faustina Kowalska reported a number of apparitions during religious ecstasy which she wrote in her diary, later published as the book Diary, Divine Mercy in My Soul. Pope John Paul II, a native of Poland, had great affinity towards this devotion, the liturgical feast of the Divine Mercy is celebrated on the first Sunday after Easter. Some members of the Anglican Communion also share its pious beliefs, the primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through ones own heart towards those in need of it. As he dedicated the Shrine of Divine Mercy, Pope John Paul II referred to this when he said, — Words attributed to Jesus by Faustina in her diary. The third component is reflected in the statement Call upon My mercy on behalf of sinners attributed to Jesus in Faustinas diary. This statement is followed in the diary by a short prayer, O Blood and Water. Which Faustina also recommended for the Hour of Divine Mercy, paint an image according to the pattern you see with the signature, Jesus, I trust in You… I promise that the soul that will venerate this image will not perish. The chaplet is associated with the paintings of the image as in Faustinas diary, the most widely used is an image painted by Adolf Hyla. Hyla painted the image in thanksgiving for having survived World War II, in the image, Jesus stands with one hand outstretched in blessing, the other clutching the side wounded by the spear, from which proceed beams of falling light, coloured red and white. An explanation of these colors was given to Saint Faustina by Jesus himself saying and these colors of the rays refer to the blood and water of the Gospel of John which are also mentioned in the optional prayer of the Chaplet. The words “Jesus I Trust in Thee” usually accompany the image, the original Divine Mercy image was painted by Eugene Kazimierowski in Vilnius, Lithuania, under St. Faustinas direction. The picture was used during the early years of the devotion, and is still in circulation within the movement. After the Feast of Divine Mercy Sunday was granted to the Universal Church by Pope John Paul II on 30 April 2000 new versions of the image have emerged from a new generation of Catholic artists. Three time of 3.00 pm corresponds to the hour at which Jesus died on the cross and this hour is called the hour of Divine Mercy or the hour of great mercy. The feast of Divine Mercy Sunday was instituted by Pope John Paul II and is celebrated the Sunday after Easter on the General Roman Calendar, a number of Marian churches and shrines have been dedicated to Divine Mercy. One of the most important is the Gate of Dawn in Vilnius, the worldwide center of the devotion is Divine Mercy Sanctuary, commonly known as Łagiewniki
Divine Mercy
–
Divine Mercy Sunday, May 1, 2011, at the
Vatican, for which over a million pilgrims went to Rome.
Divine Mercy
–
Faustina's chapel at her resting place, the
Basilica of Divine Mercy in Krakow, Łagiewniki.
Divine Mercy
–
The first Divine Mercy painting by
Kazimierowski (1934) at the
Divine Mercy Sanctuary (Vilnius).
Divine Mercy
–
A display at the Altar on
Divine Mercy Sunday at
St Pancras Church Ipswich.
16.
Diary: Divine Mercy in My Soul
–
Diary, Divine Mercy in My Soul is a book by Faustina Kowalska, now a Roman Catholic saint. The book is based on the contents of her diary from 1934 until her death in 1938, the handwritten pages of Kowalskas diary turned into about 700 printed pages which were published as the book Diary, Divine Mercy in My Soul. The book reflects her thoughts, prayers and her visions and conversations with Jesus on Divine Mercy. Kowalskas Vatican biography quotes some of her conversations with Jesus from her diary. Divine Mercy image Divine Mercy Sunday The Story of a Soul Victim soul Diary, Divine Mercy in My Soul by Faustina Kowalska 2003 ISBN 1-59614-110-7
Diary: Divine Mercy in My Soul
–
Saint
Faustina Kowalska
17.
Warsaw
–
Warsaw is the capital and largest city of Poland. It stands on the Vistula River in east-central Poland, roughly 260 kilometres from the Baltic Sea and 300 kilometres from the Carpathian Mountains. Its population is estimated at 1.750 million residents within a metropolitan area of 3.101 million residents. The city limits cover 516.9 square kilometres, while the area covers 6,100.43 square kilometres. In 2012 the Economist Intelligence Unit ranked Warsaw as the 32nd most liveable city in the world and it was also ranked as one of the most liveable cities in Central Europe. Today Warsaw is considered an Alpha– global city, an international tourist destination. Warsaws economy, by a variety of industries, is characterised by FMCG manufacturing, metal processing, steel and electronic manufacturing. The city is a significant centre of research and development, BPO, ITO, the Warsaw Stock Exchange is one of the largest and most important in Central and Eastern Europe. Frontex, the European Union agency for external security, has its headquarters in Warsaw. It has been said that Warsaw, together with Frankfurt, London, Paris, the city is positioning itself as Eastern Europe’s chic cultural capital with thriving art and club scenes and serious restaurants. The first historical reference to Warsaw dates back to the year 1313, after the Third Partition of Poland in 1795, Warsaw was incorporated into the Kingdom of Prussia. In 1806 during the Napoleonic Wars, the city became the capital of the Grand Duchy of Warsaw. In accordance with the decisions of the Congress of Vienna, the Russian Empire annexed Warsaw in 1815, only in 1918 did it regain independence from the foreign rule and emerge as a new capital of the independent Republic of Poland. Warsaw gained the title of the Phoenix City because it has survived wars, conflicts. Most notably, the city required painstaking rebuilding after the damage it suffered in World War II. On 9 November 1940, the city was awarded Polands highest military decoration for heroism, the historic city-centre of Warsaw with its picturesque Old Town in 1980 was listed as a UNESCO World Heritage Site. Buildings represent examples of nearly every European architectural style and historical period, folk etymology attributes the city name to a fisherman, Wars, and his wife, Sawa. According to legend, Sawa was a living in the Vistula River with whom Wars fell in love
Warsaw
Warsaw
Warsaw
Warsaw
18.
Vilnius
–
Vilnius is the capital of Lithuania and its largest city, with a population of 542,664 as of 2015. Vilnius is located in the southeast part of Lithuania and is the second largest city in the Baltic states, Vilnius is the seat of the main government institutions of Lithuania as well as of the Vilnius District Municipality. Vilnius is classified as a Gamma global city according to GaWC studies and its Jewish influence until the 20th century has led to it being described as the Jerusalem of Lithuania and Napoleon named it the Jerusalem of the North as he was passing through in 1812. In 2009, Vilnius was the European Capital of Culture, together with the Austrian city of Linz, the name of the city originates from the Vilnia River. The city has also known by many derivate spellings in various languages throughout its history. The most notable names for the city include, Polish, Wilno, Belarusian, Вiльня, German, Wilna, Latvian, Viļņa, Russian, Вильнюс, Yiddish, ווילנע , Czech. A Russian name from the time of the Russian Empire was Вильна/Вильно, the name Vilna is still used in Finnish, Portuguese, Spanish, and Hebrew. Wilna is still used in German, along with Vilnius, the neighborhoods of Vilnius also have names in other languages, which represent the languages spoken by various ethnic groups in the area. Historian Romas Batūra identifies the city with Voruta, one of the castles of Mindaugas, during the reign of Vytenis a city started to emerge from a trading settlement and the first Franciscan Catholic church was built. These letters contain the first unambiguous reference to Vilnius as the capital, According to legend, Gediminas dreamt of an iron wolf howling on a hilltop and consulted a pagan priest for its interpretation. He was told, What is destined for the ruler and the State of Lithuania, is thus, the Iron Wolf represents a castle and a city which will be established by you on this site. This city will be the capital of the Lithuanian lands and the dwelling of their rulers, the location offered practical advantages, it lay within the Lithuanian heartland at the confluence of two navigable rivers, surrounded by forests and wetlands that were difficult to penetrate. The duchy had been subject to intrusions by the Teutonic Knights, Vilnius was the flourishing capital of the Grand Duchy of Lithuania, the residence of the Grand Duke. Gediminas expanded the Grand Duchy through warfare along with strategic alliances and marriages, at its height it covered the territory of modern-day Lithuania, Belarus, Ukraine, Transnistria, and portions of modern-day Poland and Russia. His grandchildren Vytautas the Great and Jogaila, however, fought civil wars, during the Lithuanian Civil War of 1389–1392, Vytautas besieged and razed the city in an attempt to wrest control from Jogaila. The two later settled their differences, after a series of treaties culminating in the 1569 Union of Lublin, the rulers of this federation held either or both of two titles, Grand Duke of Lithuania or King of Poland. In 1387, Jogaila acting as a Grand Duke of Lithuania and King of Poland Władysław II Jagiełło, the city underwent a period of expansion. The Vilnius city walls were built for protection between 1503 and 1522, comprising nine city gates and three towers, and Sigismund August moved his court there in 1544
Vilnius
–
Top:
Vilnius Old Town Middle left:
Vilnius Cathedral Middle right:
St. Anne's Church The 3rd row:
Vilnius business district (Šnipiškės) The 4th row:
Presidential Palace.
Vilnius
–
King
Mindaugas Monument
Vilnius
–
St. Nicholas Church (built before 1387) is the oldest church in Vilnius.
Vilnius
–
Palace of the Grand Dukes of Lithuania
19.
Divine Mercy image
–
The Divine Mercy image is a depiction of Jesus based on the devotion initiated by Saint Faustina Kowalska. I promise that the soul that will venerate this image will not perish, Jesus told Faustina, according to her diary, I also promise victory over enemies already here on earth, especially at the hour of death. I myself will defend it as My own glory, Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays, one red and one white. The depictions often contains the message Jesus, I trust in You, the rays streaming out have symbolic meaning, red for the blood of Jesus, and pale for the water. The whole image is symbolic of charity, forgiveness and love of God, according to the diary of St Faustina, the image is based on her 1931 vision of Jesus. A number of renditions of the image have appeared since Faustina directed the painting of the first image in Poland. These are widely venerated worldwide, and are used in the celebration of Divine Mercy Sunday, observed in Roman Catholic, Faustina Kowalska was a Polish nun who joined the convent of Our Lady of Mercy in Warsaw 1925. In her diary, which was published as the book Diary, Divine Mercy in My Soul, Faustina wrote about a number of visions of Jesus. Her confessor was Michael Sopocko, a priest and a professor of theology, in 1930, Faustina was assigned to the convent in Płock, Poland. Faustina stated that whilst she was in her cell on the night of Sunday,22 February 1931, Jesus appeared to her as the King of Divine Mercy, not knowing how to paint, Faustina approached some other nuns at her convent for help, but received no assistance. She attempted to sketch the image with charcoal on canvas, but had little success, in her diary, she wrote that Jesus told her that she would receive visible help with the task. In November 1932, Faustina left Płock and returned to Warsaw, in Vilnius, Faustina met Father Michael Sopocko, the newly appointed confessor to the nuns. Sopocko supported Faustinas efforts and arranged for the first painting of the image by the artist Eugene Kazimierowski, after Faustinas death, a number of other artists painted their own versions of the image, with the depiction by Adolf Hyła being among the most reproduced. Not in the beauty of the colour, nor of the lies the greatness of this image. — Words attributed to Jesus by Faustina in her diary, after the canonisation of Faustina in April 2000, devotion to the Divine Mercy and the image has increased. The devotional following of the image and Faustinas message has been stronger among Catholics at large than among theologians, author Benedict Groeschel considers a modest estimate of the following in 2010 to be over one hundred million Catholics. Faustinas diary also relates the image to Divine Mercy Sunday, Faustina wrote that Jesus told her that he wanted the Divine Mercy image to be solemnly blessed on the first Sunday after Easter, and that Sunday was to be the Feast of Mercy. Pope John Paul II instituted Divine Mercy Sunday and placed it on the General Roman Calendar
Divine Mercy image
–
The Divine Mercy painting by
Adolf Hyła (1943). The
Polish inscription at the bottom reads: "Jesus, I trust in You"
Divine Mercy image
–
A 2006 rendition of the image above the altar of the sanctuary of the
Fathers of Mercy
Divine Mercy image
–
The first Divine Mercy painting by
Kazimierowski (1934) at the
Divine Mercy Sanctuary (Vilnius)
20.
Divine Mercy Sunday
–
Divine Mercy Sunday is celebrated on the Sunday after Easter, the Octave of Easter, observed by Roman Catholic as well as some Anglicans. The feast of Divine Mercy, as recorded in the diary of Saint Faustina, in specific, Jesus reputedly said that a person who goes to sacramental confession and receives holy communion on that day, shall obtain the total forgiveness of all sins and punishment. That means each person would go immediately after death to heaven without suffering in purgatory, additionally, the Roman Catholic Church grants a plenary indulgence with the recitation of some simple prayers. Faustina Kowalska, a Polish nun reported visions and visitations from Jesus and it is a sign for the end times, after it will come the day of justice. ”“Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation, that is, the Feast of My Mercy. If they will not adore My mercy, they perish for all eternity… tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. ”Low Sunday, that is, the Feast of The Divine Mercy. When we went to take part in the celebrations, my heart leapt with joy that the two solemnities were so closely united, “This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. Every soul believing and trusting in My mercy will obtain it. ”Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy and you are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it, in several entries in her diary, Faustina recorded promises of Grace and Mercy associated to the Feast of Divine Mercy on Mercy Sunday. Mankind will not have peace until it turns with trust to My mercy. ”“I desire that the Feast of Mercy be a refuge and shelter for all souls, on that day, the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy, the soul that will go to Confession and receive Holy Communion shall obtain the complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. ”“I want to grant a pardon to the souls that will go to Confession. She wrote, “The crowd was so enormous that the eye could not take it all in, everyone was participating in the celebrations. “ Divine Mercy Sunday is also the day after the culmination of the novena of the Chaplet of Divine Mercy. Faustina wrote Jesus instructed her that the Feast of Mercy be preceded by a Divine Mercy Novena which would begin on Good Friday. The first Mass during which the Divine Mercy image was displayed was on April 28,1935, April 28,1935 was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. Father Michael Sopocko celebrated the Mass that Sunday and obtained permission to place the image within the Gate of Dawn church in Vilnius during the Mass, the devotion was actively promoted by Pope John Paul II. On April 30,2000, the Canonization of Faustina Kowalska took place and this is the Easter gift that the Church receives from the risen Christ and offers to humanity
Divine Mercy Sunday
–
Divine Mercy Sunday, May 1, 2011, at the Vatican included the
beatification of Pope John Paul II for which over a million pilgrims went to Rome.
Divine Mercy Sunday
–
The first Divine Mercy painting by
Kazimierowski (1934) at the
Divine Mercy Sanctuary (Vilnius)
Divine Mercy Sunday
–
A display at the Altar on Divine Mercy Sunday at
St Pancras Church Ipswich
21.
Saint
–
A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
Saint
–
In traditional
Christian iconography, saints are often depicted with
halos, a symbol of holiness; note how
Judas Iscariot at the forefront is the only apostle without a halo.
Saint
–
A portrait depicting
Saint Francis of Assisi by the Italian artist
Cimabue (1240-1302)
Saint
–
(
The Ninety-Five Theses)
22.
Mysticism
–
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, the term mysticism has Ancient Greek origins with various historically determined meanings. Derived from the Greek word μυω, meaning to conceal, mysticism referred to the liturgical, spiritual. During the early period, the definition of mysticism grew to include a broad range of beliefs. In modern times, mysticism has acquired a limited definition, with applications, as meaning the aim at the union with the Absolute. This limited definition has been applied to a range of religious traditions and practices. Since the 1960s scholars have debated the merits of perennial and constructionist approaches in the research of mystical experiences. The perennial position is now largely dismissed by scholars, most scholars using a contextual approach, Mysticism is derived from the Greek μυω, meaning I conceal, and its derivative μυστικός, mystikos, meaning an initiate. The verb μυώ has received a different meaning in the Greek language. The primary meanings it has are induct and initiate, secondary meanings include introduce, make someone aware of something, train, familiarize, give first experience of something. The related form of the verb appears in the New Testament. As explained in Strongs Concordance, it properly means shutting the eyes and its figurative meaning is to be initiated into the mystery revelation. The meaning derives from the rites of the pagan mysteries. Also appearing in the New Testament is the related noun μυστήριον, the term means anything hidden, a mystery or secret, of which initiation is necessary. According to Thayers Greek Lexicon, the term μυστήριον in classical Greek meant a hidden thing, a particular meaning it took in Classical antiquity was a religious secret or religious secrets, confided only to the initiated and not to be communicated by them to ordinary mortals. In the Septuagint and the New Testament the meaning it took was that of a purpose or counsel. It is sometimes used for the hidden wills of humans, but is often used for the hidden will of God. Elsewhere in the Bible it takes the meaning of the mystic or hidden sense of things and it is used for the secrets behind sayings, names, or behind images seen in visions and dreams
Mysticism
–
Votive plaque depicting elements of the
Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC)
Mysticism
–
The Appearance of the Holy Spirit before Saint Teresa of Ávila,
Peter Paul Rubens
Mysticism
–
Life of
Francis of Assisi by
José Benlliure y Gil
Mysticism
–
Jewish mysticism
23.
Liturgy
–
Liturgy is the customary public worship performed by a religious group, according to its beliefs, customs and traditions. As a religious phenomenon, liturgy is a response to and participation in. Ritualization may be associated with events such as birth, coming of age, marriage. It thus forms the basis for establishing a relationship with a divine agency, methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities. Technically speaking, liturgy is a subset of ritual, when ritual is undertaken to participate in a divine act or assist a divine action, it is liturgy. If the ritual does not have this purpose it is not liturgy, a daily activity such as the Muslim salah and Jewish synagogue services would be ritual but not liturgy. If the Temple were re-established, the ritual undertaken by the Judaic priesthood within the Temple would be liturgy, for a simple definition, liturgy is basically the pattern/way of worship the worshippers, worship. So you could use orthodox liturgy which would have different aspects to the Eucharistic liturgy or the catholic liturgy. The word liturgy, derived from the term in ancient Greek, leitourgia. In origin it signified the often expensive offerings wealthy Greeks made in service to the people, and thus to the polis, through the leitourgia, the rich carried a financial burden and were correspondingly rewarded with honours and prestige. The leitourgia were assigned by the polis, the State and Roman Empire, the performance of such supported the patrons standing among the elite and the popular at large. The holder of a Hellenic leitourgia was not taxed a specific sum, but was entrusted with a particular ritual, however groups of rich citizens were assigned to pay for expenses such as civic amenities and even payment of warships. Eventually, under the Roman Empire, such obligations, known as munera, devolved into a competitive, Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done once or more times a day and can vary among the Theravada, Mahayana, the liturgy mainly consists of chanting or reciting a sutra or passages from a sutras, a mantra, and several gathas. Depending on what practice the practitioner wishes to undertake, it can be done at a temple or at home, the liturgy is almost always performed in front of an object or objects of veneration and accompanied by offerings of light, incense, water and food. Jewish liturgy are the prayer recitations that form part of the observance of Rabbinic Judaism and these prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book. In general, Jewish men are obligated to pray three times a day within specific time ranges, while, according to the Talmud, women are only required to pray once daily, as they are generally exempted from obligations that are time dependent. Additional prayers, Musaf are recited by Orthodox and Conservative congregations on Shabbat, major Jewish holidays, a fifth prayer service, Neila, is recited only on Yom Kippur, the Day of Atonement
Liturgy
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A
Bishop celebrating the
Divine Liturgy in an
Eastern Catholic Church in
Prešov,
Slovakia.
Liturgy
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Wedding ceremony at Kiuruvesi Church in
Kiuruvesi,
Finland
24.
Exposition of the Blessed Sacrament
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Eucharistic adoration is a practice in the Roman Catholic, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed and adored by the faithful. As a devotion, Eucharistic adoration, prayer, and meditation are more than merely looking at the Blessed Host, from a theological perspective, the adoration is a form of latria, based on the tenet of the real presence of Christ in the Blessed Host. Christian meditation performed in the presence of the Eucharist outside of Mass is called Eucharistic meditation and it has been practiced by such as Peter Julian Eymard, Jean Vianney and Thérèse of Lisieux. Authors such as the Venerable Concepcion Cabrera de Armida and Blessed Maria Candida of the Eucharist have produced large volumes of text based on their Eucharistic meditations, when the exposure and adoration of the Eucharist is constant, it is called Perpetual adoration. In a monastery or convent, it is done by the resident monks or nuns and, in a parish, in the opening prayer of the Perpetual chapel in St. Peter Basilica, Pope John Paul II prayed for a perpetual adoration chapel in every parish in the world. Pope Benedict XVI instituted perpetual adoration for the laity in each of the five sectors of the diocese of Rome, Eucharistic adoration may be performed both when the Eucharist is exposed for viewing and when it is not. In Exposition of the Blessed Sacrament, the Eucharist is displayed in a monstrance, typically placed on an altar, at times with a focused on it. The exposition usually occurs in the context of a service of Benediction or similar service of devotions to the Blessed Sacrament, Exposition also takes place in the context of perpetual adoration, where specific people attend the exposition for a certain period of time,24 hours a day. On 10 January 1969 Blessed Pope Paul VI issued a Letter to the Superior General, Father Roland Huot, S. S. S. Https, //www. ewtn. com/library/PAPALDOC/P6ADORE. HTM This concession is included in the revised Roman Ritual, Holy Communion, in many cases Eucharistic adoration is performed by each person for an uninterrupted hour known as the Holy Hour. The inspiration for the Holy Hour is Matthew 26,40 when in the Garden of Gethsemane the night before his crucifixion, Jesus asks Peter, So, could you men not keep watch with me for one hour. Pope John Paul II spent many hours in silent Eucharistic adoration, since the Protestant Reformation, some Christian denominations have criticized Eucharistic adoration, even considering it a form of idolatry. Many Anglicans, Catholics and Lutherans contend that it cannot be idolatry because Christ, whole, while the keeping of the Blessed Sacrament outside of Mass seems to have been part of the Eucharistic Christian practice from the beginning, the practice of adoration began somewhat later. One of the first possible references to reserving the Blessed Sacrament for adoration is found in a life of St. Basil, Basil is said to have divided the Eucharistic bread into three parts when he celebrated the Divine Liturgy in the monastery. One part he consumed, the part he gave to the monks. This is befitting the Eastern custom of veiling those things deemed sacred from human eyes, the Franciscan archives credit Saint Francis of Assisi for starting Eucharistic Adoration in Italy. This process then spread from Umbria to other parts of Italy by the Franciscans, Francis had a deep devotion to the Eucharist and Saint Bonaventure commented that Francis would be swept in ecstasy after receiving Communion. For Francis, the adoration of the Eucharist amounted to seeing Christ, the theological basis for the adoration was prepared in the 11th century by Pope Gregory VII, who was instrumental in affirming the tenet that Christ is present in the Blessed Host
Exposition of the Blessed Sacrament
–
The
Eucharist displayed in a
monstrance, flanked by candles being adored by a kneeling
altar server.
Exposition of the Blessed Sacrament
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Monstrance
Exposition of the Blessed Sacrament
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A lighted
monstrance at the
monastery of
Bidaurreta, Spain
Exposition of the Blessed Sacrament
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A typical Catholic
tabernacle
25.
Christian mysticism
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Christian mysticism refers to the development of mystical practices and theory within Christianity. It has often connected to mystical theology, especially in the Roman Catholic. The attributes and means by which Christian mysticism is studied and practiced are varied and they range from ecstatic visions of the souls mystical union with God to simple prayerful contemplation of Holy Scripture. Mysticism is derived from the Greek μυω, meaning to conceal, in the Hellenistic world, a mystikos was an initiate of a mystery religion. Mystical referred to religious rituals and use of the word lacked any direct references to the transcendental. In early Christianity the term referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative. The biblical dimension refers to hidden or allegorical interpretations of Scriptures, the liturgical dimension refers to the liturgical mystery of the Eucharist, the presence of Christ at the Eucharist. The third dimension is the contemplative or experiential knowledge of God, William James popularized the use of the term religious experience in his 1902 book The Varieties of Religious Experience. It has also influenced the understanding of mysticism as an experience which supplies knowledge. Wayne Proudfoot traces the roots of the notion of religious experience further back to the German theologian Friedrich Schleiermacher, the notion of religious experience was used by Schleiermacher to defend religion against the growing scientific and secular critique. It was adopted by scholars of religion, of which William James was the most influential. Other critics point out that the stress on experience is accompanied by favoring the atomic individual, transformation has particular importance in the theology of Origen. Mystical experience is not simply a matter between the mystic and God, but is shaped by cultural issues. Thus, the nature of experience could be tailored to the particular cultural and theological issues of the time. The link between mysticism and the vision of the Divine was introduced by the early Church Fathers, who used the term as an adjective, as in mystical theology, in Christian mysticism, Shekhinah became mystery, Daat became gnosis, and poverty became an important component of monasticism. The Alexandrian contribution to Christian mysticism centers on Origen and Clement of Alexandria, given the importance of reason, Clement stresses apatheia as a reasonable ordering of our passions in order to live within Gods love, which is seen as a form of truth. Alexandrian mysticism developed alongside Hermeticism and Neoplatonism and therefore some of the same ideas, images. In particular, Philo taught that allegorical interpretations of the Hebrew Scriptures provides access to the meanings of the texts
Christian mysticism
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Mystic marriage of Christ and the Church.
Christian mysticism
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Life of
Francis of Assisi by
José Benlliure y Gil
Christian mysticism
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Resurrection of Jesus,
Matthias Grünewald.
26.
Mystical theology
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Mystical Theology is the branch of theology that explains mystical practices and states, as induced by contemplative practices such as contemplative prayer. According to Origen and the Alexandrian theology, theoria is the knowledge of God in creation and of sensible things and this knowledge and contemplation leads to communion with God akin to Divine Providence. In the theological tradition of St. Macarius of Egypt, theoria is the point of interaction between God and the human in the heart of the person, manifesting spiritual gifts to the human heart. The highest form of contemplation originates in the heart, a form of contemplation than that of the intellect. The concept that theoria is allotted to each individual by their capacity to comprehend God is consistent. This is also the tradition of theoria, as taught by St. Symeon the New Theologian and this experience cultivates humility, meekness and the love of the human race that the Triune God has created. This invisible fire in the heart for humanity is manifest in absolute kindness and love for ones neighbor akin to selfless humility, agape or love, growing from mortification, kenosis and this agape, or holy fire, is the essence of Orthodoxy. In the Cappadocian school of thought, theoria is the experience of the highest or absolute truth and it is entering the Cloud of Unknowing, which is beyond rational understanding, and can be embraced only in love of God. The Cappadocian fathers went beyond the intellectual contemplation of the Alexandrian fathers and this was to begin with the seminal work Philokalia, which, through hesychasm, leads to Phronema and finally theosis, which is validated by theoria. One must move beyond gnosis to faith, through ignorance, one moves beyond knowledge and being, this contemplation being theoria. In this tradition, theoria means understanding that the Uncreated cannot be grasped by the logical or rational mind, but only by the whole person, at this point, one can commune with God just as Moses did. Gregory of Nyssa presented as the culmination of the Christian religion the contemplation of the divine Being, pseudo-Dionysius the Areopagite, himself influenced by the Neoplatonic philosopher Proclus, had a strong impact on Christian thought and practice, both east and west. Theoria is the theme of Dionysius’ work called The Mystical Theology. In chapter 1, Dionysius says that God dwells in divine darkness i. e, God is unknowable through sense and reason. Therefore, a person must leave behind the activity of sense and reason, through spiritual union with God, the mystic is granted theoria and through this vision is ultimately given knowledge of God. In the tradition of Dionysus the Areopagite, theoria is the lifting up of the out of time, space and created being, while the Triune God reaches down, or descends. This process is known as ekstasis. While theoria is possible through prayer, it is attained in a way through the Eucharist
Mystical theology
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Revelations
27.
Neoplatonism and Christianity
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Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the West. Certain central tenets of Neoplatonism served as an interim for the Christian theologian Augustine of Hippo on his journey from dualistic Manichaeism to Christianity. As a Manichee, Augustine had held that evil has substantial being and that God is made of matter, as a Neoplatonist, and later a Christian, Augustine believed that evil is a privation of good and that God is not material. Perhaps more importantly, the emphasis on mystical contemplation as a means to directly encounter God or the One, found in the writings of Plotinus and Porphyry and he reports at least two mystical experiences in his Confessions which clearly follow the Neoplatonic model. Many other Christians were influenced by Neoplatonism, especially in their identifying the Neoplatonic One, or God, the most influential of these would be Origen, who potentially took classes from Ammonius Saccas, and the late 5th century author known as Pseudo-Dionysius the Areopagite. Neoplatonism also had links with Gnosticism, which Plotinus rebuked in his ninth tractate of the second Enneads, Against Those That Affirm The Creator of The Kosmos and The Kosmos Itself to Be Evil. Due to their belief being grounded in Platonic thought, the Neoplatonists rejected Gnosticisms vilification of Platos demiurge, Plotinus believed the followers of gnosticism had corrupted the original teachings of Plato. Despite the influence this philosophy had on Christianity, Justinian I would hurt later Neoplatonism by ordering the closure of the refounded Academy of Athens in 529, Pseudo-Dionysius proved significant for both the Byzantine and Roman branches of Christianity. His works were translated into Latin by John Scotus Eriugena in the 9th century, from the days of the Early Church until the present, the Orthodox Church has made positive selective use of ancient Greek philosophy, particularly Socrates, Plato, Aristotle and the Stoics. For example, the term originated with Heraclitus and meant reason or thought. In the Christian context, Logos takes on a deeper meaning, the writer and theologian Gregory Palamas gives four distinct meanings for the term ‘logos’. The most important principle to keep in mind is that early Christianity developed in a Greek milieu, however, the meanings of words sometimes evolved along different lines. In other cases, philosophical ideas and concepts were adapted and changed by Christian writers. Any exegetical endeavor trying to unravel the influence of Neo-Platonic thought on Christian theology needs to keep these principles in mind, One should also note that philosophy was used quite differently in the Eastern and Western theological traditions. The writings attributed to Dionysius the Areopagite are among the most enigmatic works of late antiquity, Byzantine scholars such as Gregory Palamas cited Dionysius especially in matters of Mystical Theology such as theoria, the divine energies and the unknowability of God. At present, modern theologians and philosophers are still debating whether Dionysius was a Neo-Platonist with Christian influences or a Christian writer with Neo-Platonic influences, among Orthodox scholars, the later view seems to be shared by such writers as Andrew Louth and Vladimir Lossky. However, other Orthodox scholars such as John Meyendorff believe that the Neo-Platonism of Dionysius exerted both positive and negative influences on Orthodox theology, Meyendorff maintains that Dionysius has led to some confusion in the areas of liturgical and ecclesiological formulations. Marsilio Ficino, who translated Plotinus, Proclus, as well as Platos complete works into Latin, was the figure of a major Neoplatonist revival in the Renaissance
Neoplatonism and Christianity
28.
Henosis
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Henosis is the classical Greek word for mystical oneness, union, or unity. In Platonism, and especially Neoplatonism, the goal of henosis is union with what is fundamental in reality, the One, the Neoplatonic concept has precedents in the Greek mystery religions as well as parallels in Eastern philosophy. It is further developed in the Corpus Hermeticum, in Christian theology, soteriology, the term is relatively common in classical texts, and has the meaning of union or unity. Henosis, orprimordial unity, is rational and deterministic, emanating from indeterminism an uncaused cause, each individual as a microcosm reflects the gradual ordering of the universe referred to as the macrocosm. In mimicking the demiurge, one unites with The One or Monad, thus the process of unification, of The Being, and The One, is called Henosis. The culmination of Henosis is deification, Henosis for Plotinus was defined in his works as a reversing of the ontological process of consciousness via meditation toward no thought and no division within the individual. As is specified in the writings of Plotinus on Henology, one can reach a tabula rasa and this absolute simplicity means that the nous or the person is then dissolved, completely absorbed back into the Monad. Within the Enneads of Plotinus the Monad can be referred to as the Good above the demiurge, the Monad or dunamis is of one singular expression all is contained in the Monad and the Monad is all. All division is reconciled in the one, the stage before reaching singularity, called duality, is completely reconciled in the Monad. As the one, source or substance of all things the Monad is all encompassing, as infinite and indeterminate all is reconciled in the dunamis or one. It is the demiurge or second emanation that is the nous in Plotinus and it is the demiurge or nous that perceives and therefore causes the force to manifest as energy, or the dyad called the material world. Nous as being, being and perception manifest what is called soul, Plotinus words his teachings to reconcile not only Plato with Aristotle but also various World religions that he had personal contact with during his various travels. Plotinus works have a character in that they reject matter as an illusion. Matter was strictly treated as immanent, with matter as essential to its being, having no true or transcendential character or essence, substance or ousia and this approach is called philosophical Idealism. Within the works of Iamblichus of Chalcis, The One and reconciliation of division can be obtained through the process of theurgy, by mimicking the demiurge, the individual is returned to the cosmos to implement the will of the divine mind. One goes through a series of theurgy or rituals that unites the initiate to the Monad and these rituals mimic the ordering of the chaos of the Universe into the material world or cosmos. Thus one without conflict internal or external is united and is The One, in Eastern Orthodox Christianity, but also in western mysticism, henosis can be acquired by theoria, hesychasm and contemplative prayer. Yet, the concept of theosis, or deification, differs from henosis, since created beings cannot become God in His transcendent essence, nondualism Absolute Apotheosis Fana Form of the Good Moksha Monolatrism The All Theosis http, //www. goddess-athena. org/Encyclopedia/Friends/Iamblichus/index. htm
Henosis
–
Plato from
The School of Athens by
Raphael, 1509
29.
Christian monasticism
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Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered lives that are dedicated to Christian worship. It has come to be regulated by rules and, in modern times. Those living the life are known by the generic terms monks. In modern English, they are known by the gender-neutral term monastics. The word monk originated from the Greek monachos monk, itself from monos meaning alone, monks did not live in monasteries at first, rather, they began by living alone, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together, quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, By creating a social structure within the Church they laid the foundations for one of the most enduring Christian institutions. Monastics generally dwell in a monastery, whether they live there in community, the basic idea of monasticism in all its varieties is seclusion or withdrawal from the world or society. Monastic life is distinct from the religious orders such as the friars, canons regular, clerks regular, the latter have essentially some special work or aim, such as preaching, teaching, liberating captives, etc. which occupies a large place in their activities. While monks have undertaken labours of the most varied character, in case this work is extrinsic to the essence of the monastic state. Both ways of living out the Christian life are regulated by the church law of those Christian denominations that recognize it. Christian monastic life does not always involve communal living with like-minded Christians, Christian monasticism has varied greatly in its external forms, but, broadly speaking, it has two main types the eremitical or secluded, the cenobitical or city life. St. Anthony the Abbot may be called the founder of the first, the monastic life is based on Jesuss amen to be perfect, therefore, as your heavenly Father is perfect. This ideal, also called the state of perfection, can be seen, for example, in the Philokalia and their manner of self-renunciation has three elements corresponding to the three evangelical counsels, poverty, chastity and obedience. Monks and friars are two distinct roles, in the thirteenth century … new orders of friars were founded to teach the Christian faith, because monasteries had declined. First Century groups such as the Essenes and the Therapeutae followed lifestyles that could be seen as precursors to Christian monasticism, the Carmelites find inspiration in the old testament prophet Elijah. From the earliest times within the Christian Church, there were probably individual hermits who lived a life in isolation in imitation of Jesuss 40 days in the desert and they have left no confirmed archaeological traces and only hints in the written record. Communities of virgins who had consecrated themselves to Christ are found at least as far back as the 2nd century, eremitic monasticism, or solitary monasticism, is characterized by a complete withdrawal from society
Christian monasticism
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'St. Paul the Hermit Fed by the Raven', after Il Guercino, Dayton Art Institute
Christian monasticism
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Nun procession ceremony.The procession ceremony for a new nun, admitted to the cloister (behind the half door).
Christian monasticism
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Icon of
Saint Anthony the Great, the founder of Christian monasticism
Christian monasticism
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Saint Benedict by Herman Nieg, Heiligenkreuz Abbey, Austria
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