1.
Town
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A town is a human settlement larger than a village but smaller than a city. The size definition for what constitutes a town varies considerably in different parts of the world, the word town shares an origin with the German word Zaun, the Dutch word tuin, and the Old Norse tun. The German word Zaun comes closest to the meaning of the word. An early borrowing from Celtic *dunom, in English and Dutch, the meaning of the word took on the sense of the space which these fences enclosed. In England, a town was a community that could not afford or was not allowed to build walls or other larger fortifications. In the Netherlands, this space was a garden, more specifically those of the wealthy, in Old Norse tun means a place between farmhouses, and is still used in a similar meaning in modern Norwegian. If there was any distinction between toun and burgh as claimed by some, it did not last in practice as burghs, for example, Edina Burgh or Edinburgh was built around a fort and eventually came to have a defensive wall. In some cases, town is a name for city or village. Sometimes, the town is short for township. A places population size is not a determinant of urban character. In many areas of the world, as in India at least until recent times, in the United Kingdom, there are historical cities that are far smaller than the larger towns. Some forms of settlement, such as temporary mining locations, may be clearly non-rural. Towns often exist as governmental units, with legally defined borders. In the United States these are referred to as incorporated towns, in other cases the town lacks its own governance and is said to be unincorporated. Note that the existence of a town may be legally set forth through other means. In the case of planned communities, the town exists legally in the form of covenants on the properties within the town. Australian geographer Thomas Griffith Taylor proposed a classification of towns based on their age, although there is no official use of the term for any settlement. In Albanian qytezë means small city or new city, while in ancient times small residential center within the walls of a castle
2.
Delta Music Museum
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The Delta Music Museum is a museum in Ferriday, Louisiana. It offers exhibits on sixteen rock and roll and blues musicians from the Mississippi River delta country, the museum opened with a grant from the State of Louisiana and is operated by local volunteers. There is no charge, the facility relies on the sales of souvenirs. Visitors from all over the United States have signed the guestbook since the museum opened in the spring of 2002, a scaled-down version of the museum, called simply the Ferriday Museum, had begun operations at another location in 1995. There is a drawn in 1991 presented by Monterey High School in Concordia Parish. Other honorees are blues trombonist Leon Pee Wee Whittaker, a native of Newellton in northern Tensas Parish, former Louisiana Governor James Houston Jimmie Davis, a Jackson Parish native, produced ’You Are My Sunshine’, once among the most recognized songs in the world. Conway Twitty, a native of Friars Point, Mississippi, had fifty-five No.1 hits in the nation, a record unsurpassed by The Beatles, Elvis Presley, aaron Neville is a popular Christian and jazz performer from New Orleans. Allen Puddler Harris, a native of Jigger in Franklin Parish and a resident of Lake Charles, was, among many accomplishments, a member of the original Ricky Nelson and the last Jimmie Davis bands. Percy Sledge, a native of Leighton, Alabama, he resides in Baton Rouge, johnny Horton, a Texas native affiliated with the Louisiana Hayride in Shreveport, is best remembered for North to Alaska and The Battle of New Orleans. Fats Domino spoke French before he did English and is remembered particularly for Aint That A Shame, Blueberry Hill and he was a celebrity victim of Hurricane Katrina. John Fred Gourrier formed John Fred and the Playboys and later produced records for other singers, eight-time winning GMA Dove Award winners. Led by husband and wife team of Joel Hemphill, Sr. inducted to the hall of fame in 2011. Dale Houston and his singing partner Grace Broussard, hit the charts with Im Leaving It All Up to You and he was a native of Seminary, Mississippi, who grew up in Baton Rouge and lived briefly in Ferriday in 1963. Pete Fountain, a clarinetist, became one of the names in New Orleans jazz and was a regular on ABCs The Lawrence Welk Show. In 2001, Louisiana State Representative Bryant Hammett of Ferriday secured legislation to bring the museum under the jurisdiction of the Louisiana secretary of state, then Fox McKeithen. The museum has been promoted by current Secretary of State Jay Dardenne. The museum is located at 218 Louisiana Avenue, the street of downtown Ferriday. The museum building was the former post office, built in 1939 and it contains the inscription of James A. Farley, the Postmaster General at the time
3.
History
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History is the study of the past as it is described in written documents. Events occurring before written record are considered prehistory and it is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians and their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In Asia, a chronicle, the Spring and Autumn Annals was known to be compiled from as early as 722 BC although only 2nd-century BC texts survived. Ancient influences have helped spawn variant interpretations of the nature of history which have evolved over the centuries, the modern study of history is wide-ranging, and includes the study of specific regions and the study of certain topical or thematical elements of historical investigation. Often history is taught as part of primary and secondary education, the word history comes ultimately from Ancient Greek ἱστορία, meaning inquiry, knowledge from inquiry, or judge. It was in that sense that Aristotle used the word in his Περὶ Τὰ Ζῷα Ἱστορίαι, the ancestor word ἵστωρ is attested early on in Homeric Hymns, Heraclitus, the Athenian ephebes oath, and in Boiotic inscriptions. History was borrowed from Latin into Old English as stær, and it was from Anglo-Norman that history was borrowed into Middle English, and this time the loan stuck. In Middle English, the meaning of history was story in general, the restriction to the meaning the branch of knowledge that deals with past events, the formal record or study of past events, esp. human affairs arose in the mid-fifteenth century. With the Renaissance, older senses of the word were revived, and it was in the Greek sense that Francis Bacon used the term in the sixteenth century. For him, historia was the knowledge of objects determined by space and time, in an expression of the linguistic synthetic vs. analytic/isolating dichotomy, English like Chinese now designates separate words for human history and storytelling in general. In modern German, French, and most Germanic and Romance languages, which are synthetic and highly inflected. The adjective historical is attested from 1661, and historic from 1669, Historian in the sense of a researcher of history is attested from 1531. Historians write in the context of their own time, and with due regard to the current dominant ideas of how to interpret the past, in the words of Benedetto Croce, All history is contemporary history. History is facilitated by the formation of a discourse of past through the production of narrative. The modern discipline of history is dedicated to the production of this discourse. All events that are remembered and preserved in some authentic form constitute the historical record, the task of historical discourse is to identify the sources which can most usefully contribute to the production of accurate accounts of past. Therefore, the constitution of the archive is a result of circumscribing a more general archive by invalidating the usage of certain texts and documents
4.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
5.
Concordia Parish, Louisiana
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Concordia Parish borders the Mississippi River in eastern Louisiana. As of the 2010 census, the population was 20,822, the parish was formed in 1807. Concordia Parish is part of the Natchez, MS–LA Micropolitan Statistical Area, Concordia Parish was the home to many succeeding Native American groups in the thousands of years before European settlements began. Peoples of the Marksville culture, Troyville culture, Coles Creek culture and Plaquemine culture built villages, notable examples include Cypress Grove Mound, DePrato Mounds, Frogmore Mound Site, and Lamarque Landing Mound. Concordia was named for a Latin word meaning harmony, during the American Civil War, Concordia Parish was staunchly Confederate. According to the historian John D, winters in his The Civil War in Louisiana, Concordia, a planter-dominated parish, displayed unusual Confederate patriotism in early March. A handsome bounty of $100 was offered to any man who joined one of three designated companies forming for the duration of the war, a bounty of $50 would be paid to those joining either of two companies being raised in the neighboring parish of Catahoula. A $50,000 bond issue was voted to finance the bounty program, $40,000 was appropriated for the relief of needy families of volunteers in the parish. The current sheriff is Kenneth Hedrick, who won the office after former Sheriff Randy Maxwell announced his retirement. In 2004, Concordia Parish cast 5,427 votes for President George W. Bush and 3,446 ballots for his Democratic rival, local officials are almost entirely Democratic in affiliation, and Republicans rarely contest such elections. According to the U. S. Census Bureau, the parish has an area of 747 square miles. The parish is completely agricultural bottomlands, the Ouachita River runs along the west boundary, the Red River along the south, and the Mississippi River along the east. All three rivers are contained by large levee systems. U. S. Highway 65 U. S. Yancey Wildlife Management Area As of the census of 2000, there were 20,247 people,7,521 households, the population density was 29 people per square mile. There were 9,148 housing units at a density of 13 per square mile. The racial makeup of the parish was 57. 9% White,40. 7% Black or African American,0. 16% Native American,0. 3% Asian,0. 55% from other races,1. 2% of the population were Hispanic or Latino of any race. 25. 30% of all households were made up of individuals and 11. 50% had someone living alone who was 65 years of age or older, the average household size was 2.60 and the average family size was 3.12. In the parish the population was out with 27. 80% under the age of 18,8. 90% from 18 to 24,25. 60% from 25 to 44,23. 00% from 45 to 64
6.
2010 United States Census
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The 2010 United States Census, is the twenty-third and currently most recent United States national census. National Census Day, the day used for the census, was April 1,2010. As part of a drive to increase the accuracy,635,000 temporary enumerators were hired. The population of the United States was counted as 308,745,538, as required by the United States Constitution, the U. S. census has been conducted every 10 years since 1790. The 2000 U. S. Census was the previous census completed, participation in the U. S. Census is required by law in Title 13 of the United States Code. On January 25,2010, Census Bureau Director Robert Groves personally inaugurated the 2010 Census enumeration by counting World War II veteran Clifton Jackson, more than 120 million census forms were delivered by the U. S. Post Office beginning March 15,2010, the number of forms mailed out or hand-delivered by the Census Bureau was approximately 134 million on April 1,2010. The 2010 Census national mail participation rate was 74%, from April through July 2010, census takers visited households that did not return a form, an operation called non-response follow-up. In December 2010, the Census Bureau delivered population information to the president for apportionment, personally identifiable information will be available in 2082. The Census Bureau did not use a form for the 2010 Census. In several previous censuses, one in six households received this long form, the 2010 Census used only a short form asking ten basic questions, How many people were living or staying in this house, apartment, or mobile home on April 1,2010. Were there any additional people staying here on April 1,2010 that you did not include in Question 1, mark all that apply, Is this house, apartment, or mobile home – What is your telephone number. What is Person 1s age and Person 1s date of birth, is Person 1 of Hispanic, Latino, or Spanish origin. Does Person 1 sometimes live or stay somewhere else, the form included space to repeat some or all of these questions for up to twelve residents total. In contrast to the 2000 census, an Internet response option was not offered, detailed socioeconomic information collected during past censuses will continue to be collected through the American Community Survey. The survey provides data about communities in the United States on a 1-year or 3-year cycle, depending on the size of the community, rather than once every 10 years. A small percentage of the population on a basis will receive the survey each year. In June 2009, the U. S. Census Bureau announced that it would count same-sex married couples, however, the final form did not contain a separate same-sex married couple option
7.
Central Time Zone
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The North American Central Time Zone is a time zone in parts of Canada, the United States, Mexico, Central America, some Caribbean Islands, and part of the Eastern Pacific Ocean. Central Standard Time is six hours behind Coordinated Universal Time, during summer most of the zone uses daylight saving time, and changes to Central Daylight Time which is five hours behind UTC. The province of Manitoba is the province or territory in Canada that observes Central Time in all areas. Also, most of the province of Saskatchewan is on Central Standard Time year-round, major exceptions include Lloydminster, a city situated on the boundary between Alberta and Saskatchewan. The city charter stipulates that it shall observe Mountain Time and DST, putting the community on the time as all of Alberta, including the major cities of Calgary. As a result, during the summer, clocks in the province match those in Alberta. The Central Time Zone is the second most populous in the US after the Eastern Time Zone, lanett and Valley observe Eastern Time historically because they were textile mill towns and the original home office of their mills was in West Point, Georgia. Some eastern counties observe Central Time because they are close to the border of the Middle Tennessee counties surrounding the Nashville metropolitan area. Louisiana Michigan, All of Michigan observes Eastern Time except the four Upper Peninsula counties that border Wisconsin, other westernmost counties from this area such as Ontonagon observe Eastern Time. South Dakota, Eastern half as divided by the Missouri river adjacent to the state capital, note, the metropolitan area of Pierre is Central, including Fort Pierre. Wisconsin Most of Mexico—roughly the eastern three-fourths—lies in the Central Time Zone, except for six northwestern states, the federal entities of Mexico that observe Central Time, Belize, Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua all use Central Standard Time year-round. The Galápagos Islands in Ecuador uses Central Standard Time all year-round, Daylight saving time is in effect in much of the Central time zone between mid-March and early November. The modified time is called Central Daylight Time and is UTC−5, in Canada, Saskatchewan does not observe a time change. One reason that Saskatchewan does not take part in a change is that, geographically. The province elected to move onto permanent daylight saving by being part of the Central Time Zone, Mexico decided not to go along with this change and observes their horario de verano from the first Sunday in April to the last Sunday in October. In December 2009, the Mexican Congress allowed ten border cities, eight of which are in states that observe Central Time, to adopt the U. S. daylight time schedule effective in 2010
8.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
9.
UTC-5
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UTC−05,00 is a time offset that subtracts five hours from Coordinated Universal Time. In North America, it is observed in the Eastern Time Zone during standard time, the western Caribbean uses it year round. The southwestern and northwestern portions of Indiana Mexico – Central Zone Central, in most of Mexico, daylight time starts a few weeks after the United States. Communities on the U. S. border that observe Central Time follow the U. S. daylight time schedule
10.
Louisiana
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Louisiana is a state located in the southern region of the United States. Louisiana is the 31st most extensive and the 25th most populous of the 50 United States and its capital is Baton Rouge and largest city is New Orleans. Louisiana is the state in the U. S. with political subdivisions termed parishes. The largest parish by population is East Baton Rouge Parish, Louisiana is bordered by Arkansas to the north, Mississippi to the east, Texas to the west, and the Gulf of Mexico to the south. Much of the lands were formed from sediment washed down the Mississippi River, leaving enormous deltas and vast areas of coastal marsh. These contain a rich southern biota, typical examples include birds such as ibis, there are also many species of tree frogs, and fish such as sturgeon and paddlefish. In more elevated areas, fire is a process in the landscape. These support a large number of plant species, including many species of orchids. Louisiana has more Native American tribes than any other state, including four that are federally recognized, ten that are state recognized. Before the American purchase of the territory in 1803, the current Louisiana State had been both a French colony and for a period, a Spanish one. In addition, colonists imported numerous African people as slaves in the 18th century, many came from peoples of the same region of West Africa, thus concentrating their culture. Louisiana was named after Louis XIV, King of France from 1643 to 1715, when René-Robert Cavelier, Sieur de La Salle claimed the territory drained by the Mississippi River for France, he named it La Louisiane. The suffix -ana is a Latin suffix that can refer to information relating to an individual, subject. Thus, roughly, Louis + ana carries the idea of related to Louis, the Gulf of Mexico did not exist 250 million years ago when there was but one supercontinent, Pangea. As Pangea split apart, the Atlantic Ocean and Gulf of Mexico opened, Louisiana slowly developed, over millions of years, from water into land, and from north to south. The oldest rocks are exposed in the north, in such as the Kisatchie National Forest. The oldest rocks date back to the early Tertiary Era, some 60 million years ago, the history of the formation of these rocks can be found in D. Spearings Roadside Geology of Louisiana. The sediments were carried north to south by the Mississippi River
11.
African Americans
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African Americans are an ethnic group of Americans with total or partial ancestry from any of the Black racial groups of Africa. The term may also be used to only those individuals who are descended from enslaved Africans. As a compound adjective the term is usually hyphenated as African-American, Black and African Americans constitute the third largest racial and ethnic group in the United States. Most African Americans are of West and Central African descent and are descendants of enslaved peoples within the boundaries of the present United States. On average, African Americans are of 73. 2–80. 9% West African, 18–24% European, according to US Census Bureau data, African immigrants generally do not self-identify as African American. The overwhelming majority of African immigrants identify instead with their own respective ethnicities, immigrants from some Caribbean, Central American and South American nations and their descendants may or may not also self-identify with the term. After the founding of the United States, black people continued to be enslaved, believed to be inferior to white people, they were treated as second-class citizens. The Naturalization Act of 1790 limited U. S. citizenship to whites only, in 2008, Barack Obama became the first African American to be elected President of the United States. The first African slaves arrived via Santo Domingo to the San Miguel de Gualdape colony, the ill-fated colony was almost immediately disrupted by a fight over leadership, during which the slaves revolted and fled the colony to seek refuge among local Native Americans. De Ayllón and many of the colonists died shortly afterwards of an epidemic, the settlers and the slaves who had not escaped returned to Haiti, whence they had come. The first recorded Africans in British North America were 20 and odd negroes who came to Jamestown, as English settlers died from harsh conditions, more and more Africans were brought to work as laborers. Typically, young men or women would sign a contract of indenture in exchange for transportation to the New World, the landowner received 50 acres of land from the state for each servant purchased from a ships captain. An indentured servant would work for years without wages. The status of indentured servants in early Virginia and Maryland was similar to slavery, servants could be bought, sold, or leased and they could be physically beaten for disobedience or running away. Africans could legally raise crops and cattle to purchase their freedom and they raised families, married other Africans and sometimes intermarried with Native Americans or English settlers. By the 1640s and 1650s, several African families owned farms around Jamestown and some became wealthy by colonial standards and purchased indentured servants of their own. In 1640, the Virginia General Court recorded the earliest documentation of slavery when they sentenced John Punch. One of Dutch African arrivals, Anthony Johnson, would own one of the first black slaves, John Casor
12.
Blues
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Blues is a genre and musical form originated by African Americans in the Deep South of the United States around the end of the 19th century. The genre developed from roots in African musical traditions, African-American work songs, spirituals, Blues incorporated spirituals, work songs, field hollers, shouts, chants, and rhymed simple narrative ballads. Blue notes, usually thirds or fifths flattened in pitch, are also a part of the sound. Blues shuffles or walking bass reinforce the trance-like rhythm and form a repetitive effect known as the groove, Blues as a genre is also characterized by its lyrics, bass lines, and instrumentation. Early traditional blues verses consisted of a single line repeated four times, Early blues frequently took the form of a loose narrative, often relating the troubles experienced in African-American society. Many elements, such as the format and the use of blue notes. The origins of the blues are closely related to the religious music of the Afro-American community. The first appearance of the blues is often dated to after the ending of slavery and, later and it is associated with the newly acquired freedom of the former slaves. Chroniclers began to report about blues music at the dawn of the 20th century, the first publication of blues sheet music was in 1908. Blues has since evolved from unaccompanied vocal music and oral traditions of slaves into a variety of styles and subgenres. Blues subgenres include country blues, such as Delta blues and Piedmont blues, as well as urban blues styles such as Chicago blues, World War II marked the transition from acoustic to electric blues and the progressive opening of blues music to a wider audience, especially white listeners. In the 1960s and 1970s, a form called blues rock evolved. The term blues may have come from blue devils, meaning melancholy and sadness, the phrase blue devils may also have been derived from Britain in the 1600s, when the term referred to the intense visual hallucinations that can accompany severe alcohol withdrawal. As time went on, the phrase lost the reference to devils, by the 1800s in the United States, the term blues was associated with drinking alcohol, a meaning which survives in the phrase blue law, which prohibits the sale of alcohol on Sunday. Though the use of the phrase in African-American music may be older, it has been attested to in print since 1912, in lyrics the phrase is often used to describe a depressed mood. The lyrics of traditional blues verses probably often consisted of a single line repeated four times. Two of the first published songs, Dallas Blues and Saint Louis Blues, were 12-bar blues with the AAB lyric structure. Handy wrote that he adopted this convention to avoid the monotony of lines repeated three times, the lines are often sung following a pattern closer to rhythmic talk than to a melody
13.
Historic district
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A historic district or heritage district is a section of a city which contains older buildings considered valuable for historical or architectural reasons. In some countries, historic districts receive legal protection from development, Historic districts may or may not also be the center of the city. They may be coterminous with the district, administrative district, or arts district. In Canada, such districts are called heritage conservation districts or heritage conservation areas and are governed by provincial legislation, the United States has specific legislation identifying and giving protection to designated historic districts. The term Historic District is not used in the United Kingdom, the equivalent urban areas are known as Conservation Areas. Iranian Heritage and Tourism organization has nominated and selected cities for their valuable historical monuments and districts. Baft-e Tarikhi is the name such areas are labelled with, naein, Isfahan and Yazd are examples of Iranian cities with historic districts. Old City Old Town Downtown Central Business District Historic overlay district
14.
Elaine Dundy
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Elaine Dundy was an American novelist, biographer, journalist, actress and playwright. She was born Elaine Rita Brimberg in New York City, of Polish and her Polish-born Jewish father, Samuel Brimberg, was an office furniture manufacturer and a violent bully. Her mother was the daughter of a multimillionaire Jewish manufacturer and inventor, Dundy grew up in a Park Avenue home where she was educated by a governess, though she eventually attended high school, where her boyfriend Terry was the son of playwright Maxwell Anderson. Later, they met again and almost married, a habituée of New York nightclubs from the age of 15, she met the exiled Dutch painter Piet Mondrian, who wished to be taught how to jitterbug. Dundys controlling father insisted she live at home while in New York, at the end of World War II, she traveled to Europe, first to live in Paris, France, dubbing French films, before settling in London, where she performed in a BBC radio play. In 1950, she met the theater critic Kenneth Tynan, and they married on January 25,1951, had a daughter Tracy, and became part of the theatrical and film elite of London and Hollywood. Dundys sister, Shirley Clarke, was an independent filmmaker. In 1958, Dundy published her first novel, The Dud Avocado and it reached the top of the bestseller lists. It made me laugh, scream and guffaw, if this was actually your life, I dont know how on earth you got through it. Tynan disapproved of Dundys writing vocation, despite having forecast success, because it distracted attention from himself, around this time Tynan started to insist on flagellating his wife, with the threat of his own suicide if she refused. Drugs, alcohol, and extramarital affairs by both parties resulted in the marriage becoming fraught, and it was dissolved in 1964, in 1962, she was a writer for the BBCs satirical That Was the Week That Was. Dundy eventually cured herself of addictions during the period 1968-76 and maintained her initial success as an author, in addition to novels and short stories, Dundy wrote for The New York Times. She wrote books on the actor Peter Finch, the city of Ferriday, Louisiana, as part of her research for the Presley book, Dundy moved from her luxurious suites in London and New York to live for five months in Presleys birthplace of Tupelo, Mississippi. Elvis and Gladys was first published by Macmillan in 1985, the Boston Globe hailed it as nothing less than the best Elvis book yet. Kirkus Reviews described it as the most fine-grained Elvis bio ever, Dundy maintained a home in London until 1986, and then moved to Los Angeles to be near her daughter. By then, Tracy was a designer, she is married to film director Jim McBride. Dundy published her autobiography, Life Itself. in 2001, Tracy Tynans memoir, Wear and Tear, published in the United States in 2016, deals with Tynans trying experiences of her parents. In Dundys final years, she was losing her eyesight owing to macular degeneration and she died of a heart attack in Los Angeles, California on May 1,2008, aged 86
15.
Pentecostalism
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The term Pentecostal is derived from Pentecost, the Greek name for the Jewish Feast of Weeks. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, like other forms of evangelical Protestantism, Pentecostalism adheres to the inerrancy of scripture and the necessity of accepting Christ as personal Lord and Savior. It is distinguished by belief in the baptism in the Holy Spirit that enables a Christian to live a Spirit-filled and empowered life and this empowerment includes the use of spiritual gifts such as speaking in tongues and divine healing—two other defining characteristics of Pentecostalism. For this reason, some Pentecostals also use the term Apostolic or Full Gospel to describe their movement, Pentecostalism emerged in the early 20th century among radical adherents of the Holiness movement who were energized by revivalism and expectation for the imminent Second Coming of Christ. In 1900, Charles Parham, an American evangelist and faith healer, the three-year-long Azusa Street Revival, founded and led by William J. While virtually all Pentecostal denominations trace their origins to Azusa Street, an early dispute centered on challenges to the doctrine of the Trinity. As a result, the Pentecostal Movement is divided between trinitarian and non-trinitarian branches, there are over 279 million Pentecostals worldwide, and the movement is growing in many parts of the world, especially the global South. Together, Pentecostal and Charismatic Christianity numbers over 500 million adherents, Pentecostalism is an evangelical faith, emphasizing the reliability of the Bible and the need for the transformation of an individuals life through faith in Jesus. Like other evangelicals, Pentecostals generally adhere to the Bibles divine inspiration and inerrancy—the belief that the Bible, Pentecostals emphasize the teaching of the full gospel or foursquare gospel. The central belief of Pentecostalism is that through the death, burial and this is the Gospel or good news. The fundamental requirement of Pentecostalism is that one be born again, the new birth is received by the grace of God through faith in Christ as Lord and Savior. In being born again, the believer is regenerated, justified, adopted into the family of God, Pentecostal soteriology is generally Arminian rather than Calvinist. The security of the believer is a doctrine held within Pentecostalism, nevertheless, Pentecostals believe in both a literal heaven and hell, the former for those who have accepted Gods gift of salvation and the latter for those who have rejected it. For most Pentecostals there is no requirement to receive salvation. Baptism with the Holy Spirit and speaking in tongues are not generally required, a notable exception is Oneness Pentecostalism, most adherents of which believe both water baptism and Spirit baptism are integral components of salvation. Pentecostals identify three distinct uses of the baptism in the New Testament, Baptism into the body of Christ. Every believer in Christ is made a part of his body, the Holy Spirit is the agent, and the body of Christ is the medium. Baptism with the Holy Spirit, This is an experience distinct from baptism into the body of Christ
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Louisiana Highway 15
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Louisiana Highway 15 is a state highway in Louisiana. It spans 194.52 miles, serving northeastern Louisiana, providing access to US84. LA15 begins as an exit from U. S. Route 167 just south of Lillie, from Spearsville, LA15 turns to the southeast and shortly merges with LA2 and LA33 in Farmerville. LA15 then turns again, leaves Union Parish. LA15 then heads due south and merges with U. S. Route 80, U. S. 80/LA15 then turns east through Claiborne, West Monroe and turns southeast and intersects with Interstate 20, southwest of downtown Monroe. It then meets US165 before meeting LA831, also known as Prairie Road, LA15 continues east-southeast through Ouachita Parish and passes through rural Richland Parish, where LA15 crosses the Boeuf River on a historic truss bridge, dating from 1939. It then turns due south and is joined by U. S. Route 425 near Archibald, on the way to Ferriday, while in Franklin Parish, LA15 passes through Baskin, Winnsboro, Gilbert, and Wisner. LA15 then enters Catahoula Parish, where it passes through the town of Sicily Island, LA15 turns east and enters Concordia Parish through Clayton, crossing the Tensas River. LA15 intersects U. S. Route 65 just south of Clayton before splitting from U. S.425 at Ferriday, LA15 is a mix of two-lane, four-lane, and five-lane roads for its length. Before the 1955 Louisiana Highway renumbering, LA15 was signed as State Route 15, much of the present route of LA15 originated as State Route 15 prior to the 1955 Louisiana Highway renumbering. It was one of the few state highways whose number was carried over into the new system, differences from the modern route include bypassed portions such as Old Highway 15, Louisiana Highway 3210, and various country roads. The highway south of Vidalia and into Pointe Coupee Parish was not part of LA15 until the 1960s, beginning at Farmersville, through Monroe, Rhymes Store, Alta, R. S. Baughtons Store, Mangham, Winnsboro, Sicily Island, Clayton, -1921 Louisiana Legislative Route Description LADOTD map of Numbered Highways in Louisiana Louisiana State Highway Log
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Baptists
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Other tenets of Baptist churches include soul competency, salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, elders and deacons, Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity. Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, in accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christs atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, Helwys died in prison as a consequence of the religious persecution of English dissenters under King James I. In 1638, Roger Williams established the first Baptist congregation in the North American colonies, in the mid-18th century, the First Great Awakening contributed to Baptist growth in both New England and the South. Baptist missionaries have spread their church to every continent, the largest Baptist denomination is the Southern Baptist Convention, with the membership of associated churches totaling more than 15 million. Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of the original Protestant denominations and this view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal and it was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical truth had been discovered, during the Protestant Reformation, the Church of England separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation, there also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Churchs direction, some chose to stay and they became known as Puritans and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction, historians trace the earliest Baptist church back to 1609 in Amsterdam, with John Smyth as its pastor. Three years earlier, while a Fellow of Christs College, Cambridge, reared in the Church of England, he became Puritan, English Separatist, and then a Baptist Separatist, and ended his days working with the Mennonites. He began meeting in England with 60–70 English Separatists, in the face of great danger, Smyth and his lay supporter, Thomas Helwys, together with those they led, broke with the other English exiles because Smyth and Helwys were convinced they should be baptized as believers. In 1609 Smyth first baptized himself and then baptized the others, in 1609, while still there, Smyth wrote a tract titled The Character of the Beast, or The False Constitution of the Church. In it he expressed two propositions, first, infants are not to be baptized, and second, Antichristians converted are to be admitted into the true Church by baptism. Hence, his conviction was that a church should consist only of regenerate believers who have been baptized on a personal confession of faith
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Assemblies of God
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As an international fellowship, the member denominations are entirely independent and autonomous, however, they are united by shared beliefs and history. The Assemblies originated from the Pentecostal revival of the early 20th century and this revival led to the founding of the Assemblies of God in the United States in 1914. Through foreign missionary work and establishing relationships with other Pentecostal churches and it was not until 1988, however, that the world fellowship was formed. As a Pentecostal fellowship, the Assemblies of God believes in the Pentecostal distinctive of baptism with the Holy Spirit with the evidence of speaking in tongues, the World Assemblies of God Fellowship is structured as a loose alliance of independent national and regional Pentecostal denominations. The AG is Trinitarian and holds the Bible as divinely inspired, baptism by immersion is practiced as an ordinance instituted by Christ for those who have been saved. Baptism is understood as an sign of an inward change. As an ordinance, Communion is also practiced, the Assemblies of God also places a strong emphasis on the fulfillment of the Great Commission and believes that this is the calling of the church. As classical Pentecostals, the Assemblies of God believes all Christians are entitled to, the AG teaches that this experience is distinct from and subsequent to the experience of salvation. The baptism in the Holy Spirit empowers the believer for Christian life, the initial evidence of the baptism in the Holy Spirit is speaking in tongues as the Spirit gives utterance. In addition, it believes in the present day use of other spiritual gifts. The Assemblies of God USA, for example, adheres to the Statement of Fundamental Truths, the Assemblies of God has its roots in the Pentecostal revival of the early 20th century. The Pentecostal aspects of the revival were not generally welcomed by established churches and these people sought out their own places of worship and founded hundreds of distinctly Pentecostal congregations. By 1914, many ministers and laymen began to realize just how far-reaching the spread of the revival. Concerned leaders felt the desire to protect and preserve the results of the revival by uniting through cooperative fellowship, a remaining fellowship emerged from the meeting and was incorporated under the name General Council of the Assemblies of God in the United States of America. In 1919, Pentecostals in Canada united to form the Pentecostal Assemblies of Canada which formally affiliated with the Assemblies of God USA the next year. The Assemblies of God in Great Britain was formed in 1924 and would have an influence on the Assemblies of God in Australia. The Australian Assemblies of God was formed in 1937 by a merger of the Pentecostal Church of Australia, the Queensland AG had formed in 1929, though, it was never formally affiliated with the AG in America. The Assemblies of God of South Africa was founded in 1925, prior to 1967, the Assemblies of God, along with the majority of other Pentecostal denominations, officially opposed Christian participation in war and considered itself a peace church
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Presbyterianism
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Presbyterianism is a part of the Reformed tradition within Protestantism which traces its origins to the British Isles, particularly Scotland. Presbyterian churches derive their name from the form of church government. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, Presbyterian church government was ensured in Scotland by the Acts of Union in 1707 which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, the Presbyterian denominations in Scotland hold to the theology of John Calvin and his immediate successors, although there are a range of theological views within contemporary Presbyterianism. The roots of Presbyterianism lie in the Protestant Reformation of the 16th century, most Reformed churches which trace their history back to Scotland are either presbyterian or congregationalist in government. In the twentieth century, some Presbyterians played an important role in the ecumenical movement, many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Communion of Reformed Churches. Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church, the Presbyterian church traces its ancestry back primarily to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom, Presbyterians distinguish themselves from other denominations by doctrine, institutional organization and worship, often using a Book of Order to regulate common practice and order. The origins of the Presbyterian churches are in Calvinism, many branches of Presbyterianism are remnants of previous splits from larger groups. Presbyterians place great importance upon education and lifelong learning, Presbyterian government is by councils of elders. Teaching and ruling elders are ordained and convene in the lowest council known as a session or consistory responsible for the discipline, nurture, teaching elders have responsibility for teaching, worship, and performing sacraments. Pastors are called by individual congregations, a congregation issues a call for the pastors service, but this call must be ratified by the local presbytery. Ruling elders are usually laymen who are elected by the congregation and ordained to serve with the elders, assuming responsibility for nurture. Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance and this group may variously be known as a Deacon Board, Board of Deacons Diaconate, or Deacons Court. These are sometimes known as presbyters to the full congregation, above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations, the presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists. The Church of Scotland abolished the Synod in 1993, Presbyterian governance is practised by Presbyterian denominations and also by many other Reformed churches
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