1.
Frederick Arthur Bridgman
–
Frederick Arthur Bridgman was an American artist known for his paintings of Orientalist subjects. Born in Tuskegee, Alabama, he was the son of a physician. He began as a draughtsman in New York City, for the American Bank Note Company in 1864–65, in 1874, he was elected into the National Academy of Design as an Associate member, and became a full member in 1881. Bridgman made his first trip to North Africa between 1872 and 1874, dividing his time between Algeria and Egypt, there he executed approximately three hundred sketches, which became the source material for several later oil paintings that attracted immediate attention. Bridgman became known as the American Gérôme, although Bridgman would later adopt a more aesthetic, emphasizing bright colors. His large and important composition, The Funeral Procession of a Mummy on the Nile, in the Paris Salon, bought by James Gordon Bennett, Jr. brought him the Cross of the Legion of Honor. The painting was purchased by the famous American collector Wendell Cherry who donated it to the Speed Museum in Louisville. Additional visits to the region throughout the 1870s and 1880s allowed him to amass a collection of costumes, architectural pieces, and objets dart, john Singer Sargent noted that Bridgmans overstuffed studio, along with the Eiffel Tower, were Pariss must-see attractions. Though Bridgman maintained a connection to France, his popularity in America never waned. Indeed, in 1890, the artist had a show of over 400 pictures in New Yorks 5th Avenue galleries. When the show moved to Chicagos Art Institute, it contained only 300 works – testimony to the number of sales Bridgman had made. One of Bridgmans most recognized Orientalist images, A Street Scene in Algeria, is exceptional for its biographical and historical significance, many of its details can be considered signature motifs of the artist, and its subject, a pointed record of travel. Other paintings by him were An American Circus in Normandy, Procession of the Bull Apis, recently, works by the painter have sold at auction in the price range of $250,000 USD to $350,000 USD. This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Bridgman. Additional information gathered and paraphrased from non-copyrighted auction information published by Sothebys Auction House, Museum of Fine Arts Boston Decorative works, salon pictures, eastern subjects and drawings by Frederic A. Bridgman, a full-text auction catalog from The Metropolitan Museum of Art Libraries
2.
Community
–
A community is a small or large social unit who have something in common, such as norms, religion, values, or identity. Often - but not always - communities share a sense of place that is situated in a geographical area. Durable relations that extend beyond immediate genealogical ties also define a sense of community, people tend to define those social ties as important to their identity, practice, and roles in social institutions like family, home, work, government, society, or humanity, at large. The word community derives from the Old French comuneté, which comes from the Latin communitas community, human communities may share intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness. Community studies is an academic field drawing on both sociology and anthropology and the research methods of ethnography and participant observation in the study of community. In academic settings around the world, community studies is variously a sub-discipline of anthropology or sociology and it is often interdisciplinary and geared toward practical applications rather than purely theoretical perspectives. Community studies is sometimes combined with other fields, i. e. Urban and Community Studies, Health and Community Studies, or Family, while studies of the Internet are now widespread across academic disciplines, there is a growing collaboration among these investigations. On the research side, Internet studies intersects with studies of cyberculture, human–computer interaction, Urban sociologists contest the significance of place in shaping community. The anonymity and impersonal characterizing life in modern city spaces tend to be devoid of the collective connectedness associated with the idea of community”. The philosophy of science is the study of the logic and method of the social sciences, such as sociology, anthropology. Cultural anthropology is a branch of anthropology focused on the study of variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of the anthropological constant, a variety of methods are involved in cultural anthropological, including participant observation, interviews, and surveys. The term civilization later gave way to definitions given by V. Gordon Childe, with forming an umbrella term. Anthropologists have argued that culture is human nature, and that all people have a capacity to classify experiences, encode classifications symbolically, since humans acquire culture through the learning processes of enculturation and socialization, people living in different places or different circumstances develop different cultures. Anthropologists have also pointed out that through culture people can adapt to their environment in non-genetic ways, much of anthropological theory has originated in an appreciation of and interest in the tension between the local and the global. Colonialism and its processes increasingly brought European thinkers into direct or indirect contact with primitive others, the umbrella term socio-cultural anthropology draws upon both cultural and social anthropology traditions. In archaeological studies of communities the term community is used in two ways, paralleling usage in other areas. The first is a definition of community as a place where people used to live
3.
Religion
–
Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
4.
Culture
–
Culture can be defined in numerous ways. In the words of anthropologist E. B, Tylor, it is that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. The Cambridge English Dictionary states that culture is the way of life, especially the customs and beliefs. As a defining aspect of what it means to be human, culture is a concept in anthropology. The word is used in a sense as the evolved ability to categorize and represent experiences with symbols. The level of cultural sophistication has also sometimes seen to distinguish civilizations from less complex societies. Mass culture refers to the mass-produced and mass mediated forms of culture that emerged in the 20th century. When used as a count noun, a culture is the set of customs, traditions, in this sense, multiculturalism is a concept that values the peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes culture is used to describe specific practices within a subgroup of a society. Samuel Pufendorf took over this metaphor in a context, meaning something similar. His use, and that of many writers after him, refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human. To be cultural, to have a culture, is to inhabit a place sufficiently intensive to cultivate it—to be responsible for it, to respond to it, thus a contrast between culture and civilization is usually implied in these authors, even when not expressed as such. Cultural invention has come to any innovation that is new and found to be useful to a group of people and expressed in their behavior. Humanity is in a global accelerating culture change period, driven by the expansion of commerce, the mass media, and above all. Culture repositioning means the reconstruction of the concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change, Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models, and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change, for example, the U. S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors, Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices
5.
Folklore
–
Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
6.
Agriculture
–
Agriculture is the cultivation and breeding of animals, plants and fungi for food, fiber, biofuel, medicinal plants and other products used to sustain and enhance human life. Agriculture was the key development in the rise of human civilization. The study of agriculture is known as agricultural science, the history of agriculture dates back thousands of years, and its development has been driven and defined by greatly different climates, cultures, and technologies. Industrial agriculture based on large-scale monoculture farming has become the dominant agricultural methodology, genetically modified organisms are an increasing component of agriculture, although they are banned in several countries. Agricultural food production and water management are increasingly becoming global issues that are fostering debate on a number of fronts, the major agricultural products can be broadly grouped into foods, fibers, fuels, and raw materials. Specific foods include cereals, vegetables, fruits, oils, meats, fibers include cotton, wool, hemp, silk and flax. Raw materials include lumber and bamboo, other useful materials are also produced by plants, such as resins, dyes, drugs, perfumes, biofuels and ornamental products such as cut flowers and nursery plants. The word agriculture is a late Middle English adaptation of Latin agricultūra, from ager, field, Agriculture usually refers to human activities, although it is also observed in certain species of ant, termite and ambrosia beetle. To practice agriculture means to use resources to produce commodities which maintain life, including food, fiber, forest products, horticultural crops. This definition includes arable farming or agronomy, and horticulture, all terms for the growing of plants, even then, it is acknowledged that there is a large amount of knowledge transfer and overlap between silviculture and agriculture. In traditional farming, the two are often combined even on small landholdings, leading to the term agroforestry, Agriculture began independently in different parts of the globe, and included a diverse range of taxa. At least 11 separate regions of the Old and New World were involved as independent centers of origin, wild grains were collected and eaten from at least 105,000 years ago. Pigs were domesticated in Mesopotamia around 15,000 years ago, rice was domesticated in China between 13,500 and 8,200 years ago, followed by mung, soy and azuki beans. Sheep were domesticated in Mesopotamia between 13,000 and 11,000 years ago. From around 11,500 years ago, the eight Neolithic founder crops, emmer and einkorn wheat, hulled barley, peas, lentils, bitter vetch, chick peas and flax were cultivated in the Levant. Cattle were domesticated from the aurochs in the areas of modern Turkey. In the Andes of South America, the potato was domesticated between 10,000 and 7,000 years ago, along with beans, coca, llamas, alpacas, sugarcane and some root vegetables were domesticated in New Guinea around 9,000 years ago. Sorghum was domesticated in the Sahel region of Africa by 7,000 years ago, cotton was domesticated in Peru by 5,600 years ago, and was independently domesticated in Eurasia at an unknown time
7.
Harvest
–
Harvesting is the process of gathering a ripe crop from the fields. Reaping is the cutting of grain or pulse for harvest, typically using a scythe, sickle, on smaller farms with minimal mechanization, harvesting is the most labor-intensive activity of the growing season. On large mechanized farms, harvesting utilizes the most expensive and sophisticated farm machinery, the term harvesting in general usage may include immediate postharvest handling, including cleaning, sorting, packing, and cooling. Harvest, a noun, came from the Old English word hærfest, meaning autumn, harvest-time, the harvest came to also mean the activity of reaping, gathering, and storing grain and other grown products during the autumn, and also the grain and other grown products themselves. Harvest was also verbified, To harvest means to reap, gather, people who harvest and equipment that harvests are harvesters, while they do it, they are harvesting. In history, crop failures and subsequent famines have triggered human migration, rural exodus, over years, unsustainable farming of land degrades soil fertility and diminishes crop yield. With a steadily growing population and local overpopulation, even slightly diminishing yields are already the equivalent to a partial harvest failure. Fortunately, fertilizers obviate the need for regeneration in the first place. Harvesting commonly refers to grain and produce, but also has other uses, the term harvest is also used in reference to harvesting grapes for wine. Within the context of irrigation, water harvesting refers to the collection, instead of harvest, the term exploit is also used, as in exploiting fisheries or water resources. Energy harvesting is the process of capturing and storing energy that would otherwise go unexploited, body harvesting, or cadaver harvesting, is the process of collecting and preparing cadavers for anatomical study. In a similar sense, organ harvesting is the removal of tissues or organs from a donor for purposes of transplanting. Harvesting or Domestic Harvesting in Canada refers to hunting, fishing, and plant gathering by First Nations, Métis, for example, in the Gwichin Comprehensive Land Claim Agreement, Harvesting means gathering, hunting, trapping or fishing. Similarly, in the Tlicho Land Claim and Self Government Agreement, Harvesting means, in relation to wildlife, hunting, trapping or fishing and, in relation to plants or trees, combine Harvester Harvest Harvest festival Overharvesting Threshing Winnowing
8.
Halloween
–
It begins the three-day observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints, martyrs, and all the faithful departed. Some academics, however, support the view that Halloween began independently as a solely Christian holiday. Some Christians historically abstained from meat on All Hallows Eve, a reflected in the eating of certain foods on this vigil day, including apples, potato pancakes. The word Halloween or Halloween dates to about 1745 and is of Christian origin, the word Halloween means hallowed evening or holy evening. It comes from a Scottish term for All Hallows Eve, in Scots, the word eve is even, and this is contracted to een or een. Over time, Hallow Een evolved into Halloween, although the phrase All Hallows is found in Old English All Hallows Eve is itself not seen until 1556. Todays Halloween customs are thought to have influenced by folk customs and beliefs from the Celtic-speaking countries. Samhain was the first and most important of the four days in the medieval Gaelic calendar and was celebrated on 31 October–1 November in Ireland, Scotland. A kindred festival was held at the time of year by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany. For the Celts, the day ended and began at sunset, Samhain and Calan Gaeaf are mentioned in some of the earliest Irish and Welsh literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century, samhain/Calan Gaeaf marked the end of the harvest season and beginning of winter or the darker half of the year. Like Beltane/Calan Mai, it was seen as a liminal time and this meant the Aos Sí, the spirits or fairies, could more easily come into our world and were particularly active. Most scholars see the Aos Sí as degraded versions of ancient gods whose power remained active in the minds even after they had been officially replaced by later religious beliefs. The Aos Sí were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings, at Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for the Aos Sí, the souls of the dead were also said to revisit their homes seeking hospitality. Places were set at the table and by the fire to welcome them. The belief that the souls of the return home on one night of the year. In 19th century Ireland, candles would be lit and prayers offered for the souls of the dead
9.
Easter
–
It is the culmination of the Passion of Jesus, preceded by Lent, a forty-day period of fasting, prayer, and penance. In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the fiftieth day, Pentecost Sunday. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the fortieth day, the Feast of the Ascension. The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the rules for Easter explicitly laid down by the council. No details for the computation were specified, these were worked out in practice and it has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March, but calculations vary. Easter is linked to the Jewish Passover by much of its symbolism, in many languages, the words for Easter and Passover are identical or very similar. Easter customs vary across the Christian world, and include services, exclaiming the Paschal greeting, clipping the church. The Easter lily, a symbol of the resurrection, traditionally decorates the area of churches on this day. Additional customs that have associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, and Easter parades. There are also various traditional Easter foods that vary regionally, however, it is possible that Bede was only speculating about the origin of the term since there is no firm evidence that such a goddess actually existed. In Greek and Latin, the Christian celebration was, and still is, called Πάσχα, Pascha, the word originally denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. In most of the non-English speaking world, the feast is known by names derived from Greek, Pascha is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. The New Testament states that the resurrection of Jesus, which Easter celebrates, is a foundation of the Christian faith, the resurrection established Jesus as the powerful Son of God and is cited as proof that God will judge the world in righteousness. For those who trust in Jesus death and resurrection, death is swallowed up in victory, any person who chooses to follow Jesus receives a new birth into a living hope through the resurrection of Jesus Christ from the dead. Through faith in the working of God those who follow Jesus are spiritually resurrected with him so that they may walk in a new way of life and receive eternal salvation. Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper, sufferings and crucifixion of Jesus that preceded the resurrection. According to the New Testament, Jesus gave the Passover meal a new meaning, as in the room during the Last Supper he prepared himself. He identified the matzah and cup of wine as his soon to be sacrificed
10.
Family
–
In the context of human society, a family is a group of people affiliated either by consanguinity, affinity, or co-residence or some combination of these. Members of the family may include spouses, parents, brothers, sisters, sons. Members of the family may include grandparents, aunts, uncles, cousins, nephews, nieces. Sometimes these are considered members of the immediate family, depending on an individuals specific relationship with them. In most societies, the family is the institution for the socialization of children. As the basic unit for raising children, anthropologists generally classify most family organizations as matrifocal, conjugal, avuncular, sexual relations among the members are regulated by rules concerning incest such as the incest taboo. The word family can be used metaphorically to create more inclusive categories such as community, nationhood, global village, the field of genealogy aims to trace family lineages through history. Family is also an important economic unit studied in family economics, one of the primary functions of the family involves providing a framework for the production and reproduction of persons, biologically and/or socially. This can occur through the sharing of material substances, the giving and receiving of care and nurture, jural rights and obligations, thus, ones experience of ones family shifts over time. From the perspective of children, the family is a family of orientation, from the point of view of the parent, the family is a family of procreation, the goal of which is to produce and enculturate and socialize children. Christopher Harris notes that the conception of family is ambiguous. Diverse data from ethnography, history, law and social statistics, reveal the human family as a social institution, the different types of families occur in a wide variety of settings, and their specific functions and meanings depend largely on their relationship to other social institutions. Sociologists have a special interest in the function and status of family forms in stratified societies, much sociological, historical and anthropological research dedicates itself to the understanding of this variation, and of changes in the family that form over time. Levitan claims, Times have changed, it is acceptable and encouraged for mothers to work. The way roles are balanced between the parents will help children grow and learn life lessons. There is great importance of communication and equality in families, in order to avoid role strain, the term nuclear family is commonly used, especially in the United States of America, to refer to conjugal families. A conjugal family includes only the husband, the wife, sociologists distinguish between conjugal families and nuclear families. Other family structures, such as blended parents, single parents, a matrifocal family consists of a mother and her children
_-_A_Christmas_mass_at_the_church_of_the_holy_Sepulchre,_in_Bethlehem_(1).jpg)
_-_Spain,_Bu%C3%B1ol_30.jpg)
Herbermann, Charles, ed. (1913). "Heortology". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
