1.
Athens
–
Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
Athens
–
From upper left: the
Acropolis, the
Hellenic Parliament, the
Zappeion, the
Acropolis Museum,
Monastiraki Square, Athens view towards the sea
Athens
–
Athena, patron goddess of Athens;
National Archaeological Museum
Athens
–
Acropolis of Athens, with
Odeon of Herodes Atticus seen on bottom left
2.
Hegemony
–
Hegemony is the political, economic, or military predominance or control of one state over others. In ancient Greece, hegemony denoted the politico–military dominance of a city-state over other city-states, the dominant state is known as the hegemon. In the 19th century, hegemony came to denote the Social or cultural predominance or ascendancy, later, it could be used to mean a group or regime which exerts undue influence within a society. In contrast to authoritarian rule, cultural hegemony is hegemonic only if those affected by it also consent to and struggle over its common sense. From the post-classical Latin word hegemonia, from 1513 or earlier, or the Greek word ἡγεμονία, meaning authority, rule, political supremacy, likewise, the role of Athens within the short-lived Delian League was that of a hegemon. Ancient historians such as Xenophon and Ephorus were the first who used the term in its modern sense. In Ancient East Asia, Chinese hegemony existed during the Spring and Autumn period and they were appointed by feudal lord conferences, and thus were nominally obliged to uphold the imperium of the Zhou Dynasty over the subordinate states. 1st and 2nd century Europe was dominated by the peace of the Pax Romana. It was instituted by the emperor Augustus, and was accompanied by a series of military campaigns. From the 7th century to the 12th century, the Umayyad Caliphate and later Abbasid Caliphate dominated the vast territories they governed, with other states like the Byzantine Empire paying tribute. In 7th century India, Harsha, ruler of an empire in northern India from 606 to 647 AD. He preferred not to rule as a government, but left conquered kings on their thrones and contenting himself with tribute. From the late 9th to the early 11th century, the empire developed by Charlemagne achieved hegemony in Europe, with dominance over France, Italy and he lists several contenders for historical hegemony. Based on Portugals dominance in navigation, based on Dutch control of credit and money. Based on British textiles and command of the high seas, based on British industrial supremacy and railroads. To this list could be added the hegemony of Habsburg Spain in 16th century Europe, however, after an attempt by Phillip IV to restore it, by the middle of the 17th century Spains pretensions to hegemony had definitely and irremediably failed. This, in turn, made possible the Amsterdam stock market, in France, King Louis XIV and Napoleon I attempted French hegemony via economic, cultural and military domination of most of Continental Europe. However, Jeremy Black writes that, because of Britain, France was unable to enjoy the benefits of this hegemony, Britain also controlled the Indian subcontinent and large portions of Africa
Hegemony
–
Ancient Greece under the hegemony of
Thebes, 371–362 BCE
3.
Delian League
–
Shortly after its inception, Athens began to use the Leagues navy for its own purposes. This behavior frequently led to conflict between Athens and the powerful members of the League. The Greco-Persian Wars had their roots in the conquest of the Greek cities of Asia Minor, the Persians found the Ionians difficult to rule, eventually settling for sponsoring a tyrant in each Ionian city. While Greek states had in the past often been ruled by tyrants, by 500 BC, Ionia appears to have been ripe for rebellion against these Persian clients. The simmering tension finally broke into open revolt due to the actions of the tyrant of Miletus, attempting to save himself after a disastrous Persian-sponsored expedition in 499 BC, Aristagoras chose to declare Miletus a democracy. This triggered similar revolutions across Ionia, extending to Doris and Aeolis, after this, the Ionian revolt carried on for a further five years, until it was finally completely crushed by the Persians. The Ionian revolt had severely threatened the stability of Dariuss empire, Darius thus began to contemplate the complete conquest of Greece, beginning with the destruction of Athens and Eretria. In the next two decades there would be two Persian invasions of Greece, occasioning, thanks to Greek historians, some of the most famous battles in history. During the first invasion, Thrace, Macedon and the Aegean Islands were added to the Persian Empire, however, the invasion ended in 490 BC with the decisive Athenian victory at the Battle of Marathon. Between the two invasions, Darius died, and responsibility for the war passed to his son Xerxes I, Xerxes then personally led a second Persian invasion of Greece in 480 BC, taking an enormous army and navy to Greece. Those Greeks who chose to resist were defeated in the simultaneous battles of Thermopylae on land. The following year,479 BC, the Allies assembled the largest Greek army yet seen and defeated the Persian invasion force at the Battle of Plataea, ending the invasion and the threat to Greece. The Allied fleet defeated the remnants of the Persian fleet in the Battle of Mycale near the islands of Salamis—on the same day as Plataea and this action marks the end of the Persian invasion, and the beginning of the next phase in the Greco-Persian wars, the Greek counterattack. After Mycale, the Greek cities of Asia Minor again revolted, the Allied fleet then sailed to the Thracian Chersonese, still held by the Persians, and besieged and captured the town of Sestos. The following year,478 BC, the Allies sent a force to capture the city of Byzantion, the siege was successful, but the behaviour of the Spartan general Pausanias alienated many of the Allies, and resulted in Pausaniass recall. After Byzantion, Sparta was eager to end its involvement in the war, the Spartans were of the view that, with the liberation of mainland Greece, and the Greek cities of Asia Minor, the wars purpose had already been reached. There was also perhaps a feeling that establishing long-term security for the Asian Greeks would prove impossible, in the aftermath of Mycale, the Spartan king Leotychides had proposed transplanting all the Greeks from Asia Minor to Europe as the only method of permanently freeing them from Persian dominion. Xanthippus, the Athenian commander at Mycale, had rejected this, the Ionian cities had been Athenian colonies
Delian League
–
The Athenian Empire at its height, c. 450 BC
4.
Persia
–
Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
Persia
–
Cave painting in Doushe cave,
Lorestan, Iran,
8th millennium BC
Persia
–
Flag
Persia
–
A depiction of the united
Medes and
Persians in
Apadana,
Persepolis
Persia
–
Ruins of the
Gate of All Nations,
Persepolis
5.
City-states
–
A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
City-states
–
Monaco, an example of a city-state.
City-states
–
The
Republic of Ragusa, a maritime city-state, was based in the
walled city of
Dubrovnik.
City-states
–
Overview of Singapore's financial district
6.
Delos
–
The island of Delos, near Mykonos, near the centre of the Cyclades archipelago, is one of the most important mythological, historical and archaeological sites in Greece. Delos had a position as a sanctuary for a millennium before Olympian Greek mythology made it the birthplace of Apollo. Established as a center, Delos had an importance that its natural resources could never have offered. Investigation of ancient stone huts found on the island indicate that it has been inhabited since the 3rd millennium BCE, thucydides identifies the original inhabitants as piratical Carians who were eventually expelled by King Minos of Crete. By the time of the Odyssey the island was famous as the birthplace of the twin gods Apollo. Indeed, between 900 BCE and 100 CE, sacred Delos was a cult centre, where Dionysus is also in evidence as well as the Titaness Leto. Eventually acquiring Panhellenic religious significance, Delos was initially a religious pilgrimage for the Ionians, a number of purifications were executed by the city-state of Athens in an attempt to render the island fit for the proper worship of the gods. The first took place in the 6th century BC, directed by the tyrant Pisistratus who ordered that all graves within sight of the temple be dug up and the bodies moved to another nearby island. In the 5th century, during the 6th year of the Peloponnesian war and under instruction from the Delphic Oracle, immediately after this purification, the first quinquennial festival of the Delian games were celebrated there. The island had no capacity for food, fiber, or timber. Limited water was exploited with a cistern and aqueduct system, wells. Strabo states that in 166 BCE the Romans converted Delos into a free port, Roman traders came to purchase tens of thousands of slaves captured by the Cilician pirates or captured in the wars following the disintegration of the Seleucid Empire. It became the center of the trade, with the largest slave market in the larger region being maintained here. The island was attacked in 88 BCE by the troops of Mithridates VI of Pontus, an enemy of Rome. Another devastating attack was by pirates in 69 BCE, before the end of the 1st century BCE, trade routes had changed, Delos was replaced by Puteoli as the chief focus of Italian trade with the East, and as a cult-centre too it entered a sharp decline. Due to the history, Delos - unlike other Greek islands - did not have an indigenous. As a result, in times it became uninhabited. Since 1872 the École française dAthènes has been excavating the island, in 1990, UNESCO inscribed Delos on the World Heritage List, citing it as the exceptionally extensive and rich archaeological site which conveys the image of a great cosmopolitan Mediterranean port
Delos
–
General view of Delos
Delos
–
The island of Delos,
Carl Anton Joseph Rottmann,1847.
Delos
–
The theatre.
Delos
–
Column with phallus at the
Stoivadeion
7.
Acropolis
–
An acropolis is a settlement, especially a citadel, built upon an area of elevated ground—frequently a hill with precipitous sides, chosen for purposes of defense. An example in Ireland is the Rock of Cashel, Acropolis is also the term used by archaeologists and historians for the urban Castro culture settlements located in Northwestern Iberian hilltops. The most famous example is the Acropolis of Athens, which, by reason of its historical associations, although originating in the mainland of Greece, use of the acropolis model quickly spread to Greek colonies such as the Dorian Lato on Crete during the Archaic Period. Because of its classical Hellenistic style, the ruins of Mission San Juan Capistranos Great Stone Church in California, other parts of the world developed other names for the high citadel or alcázar, which often reinforced a naturally strong site. In Central Italy, many small rural communes still cluster at the base of a fortified habitation known as La Rocca of the commune. The term acropolis is also used to describe the complex of overlapping structures, such as plazas and pyramids, in many Maya cities, including Tikal
Acropolis
–
View of the Acropolis of
Pergamon in the background, as seen from Via Tecta at the entrance to the
Asclepeion.
Acropolis
–
Acropolis of
Assos
Acropolis
–
The
Acropolis of Athens as seen from
Mount Lycabettus (to its northeast). The wooded
Hill of the Nymphs is half-visible on its right, and Philopappos Hill on the left, immediately behind. The
Philopappos Monument stands where, in the distant background, the coast of
Peloponnese meet the waters of the
Saronic Gulf.
8.
Pericles
–
Pericles was a prominent and influential Greek statesman, orator and general of Athens during the Golden Age—specifically the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful, Pericles had such a profound influence on Athenian society that Thucydides, a contemporary historian, acclaimed him as the first citizen of Athens. Pericles turned the Delian League into an Athenian empire, and led his countrymen during the first two years of the Peloponnesian War. Pericles promoted the arts and literature, it is principally through his efforts that Athens holds the reputation of being the educational and cultural center of the ancient Greek world and he started an ambitious project that generated most of the surviving structures on the Acropolis. This project beautified and protected the city, exhibited its glory, Pericles also fostered Athenian democracy to such an extent that critics call him a populist. Pericles was born c.495 BC, in Athens, Greece and he was the son of the politician Xanthippus, who, though ostracized in 485–484 BC, returned to Athens to command the Athenian contingent in the Greek victory at Mycale just five years later. Agariste was the great-granddaughter of the tyrant of Sicyon, Cleisthenes, according to Herodotus and Plutarch, Agariste dreamed, a few nights before Pericles birth, that she had borne a lion. Interestingly, legends say that Philip II of Macedon had a dream before the birth of his son. Pericles belonged to the tribe of Acamantis and his early years were quiet, the introverted young Pericles avoided public appearances, instead preferring to devote his time to his studies. His familys nobility and wealth allowed him to pursue his inclination toward education. He learned music from the masters of the time and he is considered to have been the first politician to attribute importance to philosophy and he enjoyed the company of the philosophers Protagoras, Zeno of Elea, and Anaxagoras. Anaxagoras, in particular, became a friend and influenced him greatly. Pericles manner of thought and rhetorical charisma may have been in part products of Anaxagoras emphasis on emotional calm in the face of trouble and his proverbial calmness and self-control are also often regarded as products of Anaxagoras influence. In the spring of 472 BC, Pericles presented The Persians of Aeschylus at the Greater Dionysia as a liturgy, Plutarch says that Pericles stood first among the Athenians for forty years. If this was so, Pericles must have taken up a position of leadership by the early 460s BC- in his early or mid-thirties, throughout these years he endeavored to protect his privacy and to present himself as a model for his fellow citizens. For example, he would often avoid banquets, trying to be frugal, in 463 BC, Pericles was the leading prosecutor of Cimon, the leader of the conservative faction who was accused of neglecting Athens vital interests in Macedon. Although Cimon was acquitted, this proved that Pericles major political opponent was vulnerable. The leader of the party and mentor of Pericles, Ephialtes, the Ecclesia adopted Ephialtes proposal without opposition
Pericles
–
Bust of Pericles bearing the inscription "Pericles, son of Xanthippus, Athenian". Marble, Roman copy after a Greek original from c. 430 BC
Pericles
–
Phidias Showing the Frieze of the Parthenon to Pericles, Aspasia, Alcibiades and friends, by Sir
Lawrence Alma-Tadema, 1868,
Birmingham Museum & Art Gallery.
Pericles
–
Bust of Pericles after Kresilas,
Altes Museum,
Berlin
Pericles
–
Aspasia of Miletus (c. 469 BC – c. 406 BC), Pericles' companion.
9.
Aeschylus
–
Aeschylus was an ancient Greek tragedian. He is often described as the father of tragedy, academics knowledge of the genre begins with his work, and understanding of earlier tragedies is largely based on inferences from his surviving plays. According to Aristotle, he expanded the number of characters in theater allowing conflict among them, fragments of some other plays have survived in quotes and more continue to be discovered on Egyptian papyrus, often giving us surprising insights into his work. He was probably the first dramatist to present plays as a trilogy, at least one of his plays was influenced by the Persians second invasion of Greece. This work, The Persians, is the surviving classical Greek tragedy concerned with contemporary events. Despite this, Aeschylus work – particularly the Oresteia – is generally acclaimed by modern critics and scholars. As soon as he woke from the dream, the young Aeschylus began to write a tragedy, and his first performance took place in 499 BC and he won his first victory at the City Dionysia in 484 BC. In 510 BC, when Aeschylus was 15 years old, Cleomenes I expelled the sons of Peisistratus from Athens, Cleisthenes reforms included a system of registration that emphasized the importance of the deme over family tradition. In the last decade of the 6th century, Aeschylus and his family were living in the deme of Eleusis, the Persian Wars played a large role in the playwrights life and career. In 490 BC, Aeschylus and his brother Cynegeirus fought to defend Athens against the army of Darius I of Persia at the Battle of Marathon. The Athenians emerged triumphant, a victory celebrated across the city-states of Greece, Cynegeirus, however, died in the battle, receiving a mortal wound while trying to prevent a Persian ship retreating from the shore, for which his countrymen extolled him as a hero. In 480, Aeschylus was called into service again, this time against Xerxes Is invading forces at the Battle of Salamis. Ion of Chios was a witness for Aeschyluss war record and his contribution in Salamis, Salamis holds a prominent place in The Persians, his oldest surviving play, which was performed in 472 BC and won first prize at the Dionysia. Aeschylus was one of many Greeks who were initiated into the Eleusinian Mysteries, initiates gained secret knowledge through these rites, likely concerning the afterlife. Firm details of specific rites are sparse, as members were sworn under the penalty of not to reveal anything about the Mysteries to non-initiates. Nevertheless, according to Aristotle, Aeschylus was accused of revealing some of the secrets on stage. Other sources claim that a mob tried to kill Aeschylus on the spot. Heracleides of Pontus asserts that the tried to stone Aeschylus
Aeschylus
–
Bust of Aeschylus from the
Capitoline Museums,
Rome
Aeschylus
–
Bust of Aeschylus at
North Carolina Museum of Art
Aeschylus
–
Modern picture of the
Theatre of Dionysus in
Athens, where many of Aeschylus's plays were performed
Aeschylus
–
Mosaic of
Orestes, main character in Aeschylus's only surviving trilogy,
The Oresteia
10.
Sophocles
–
Sophocles is one of three ancient Greek tragedians whose plays have survived. His first plays were later than those of Aeschylus. He competed in 30 competitions, won 18, and was never judged lower than second place, Aeschylus won 14 competitions, and was sometimes defeated by Sophocles, while Euripides won 5 competitions. Sophocles influenced the development of drama, most importantly by adding a third actor and he also developed his characters to a greater extent than earlier playwrights such as Aeschylus. Sophocles, the son of Sophilus, was a member of the rural deme of Hippeios Colonus in Attica, which was to become a setting for one of his plays. Sophocles was born a few years before the Battle of Marathon in 490 BC, Sophocles was born into a wealthy family and was highly educated. Sophocles first artistic triumph was in 468 BC, when he took first prize in the Dionysia theatre competition over the master of Athenian drama. According to Plutarch, the victory came under unusual circumstances, instead of following the usual custom of choosing judges by lot, the archon asked Cimon and the other strategoi present to decide the victor of the contest. Plutarch further contends that following this loss Aeschylus soon left for Sicily, although Plutarch says that this was Sophocles first production, it is now thought that his first production was probably in 470 BC. Triptolemus was probably one of the plays that Sophocles presented at this festival, in 480 BC Sophocles was chosen to lead the paean, celebrating the Greek victory over the Persians at the Battle of Salamis. Early in his career, the politician Cimon might have one of his patrons, although if he was, there was no ill will borne by Pericles, Cimons rival. In 443/2 he served as one of the Hellenotamiai, or treasurers of Athena, in 420 BC, he welcomed and set up an altar for the image of Asclepius at his house, when the deity was introduced to Athens. For this, he was given the posthumous epithet Dexion by the Athenians and he was also elected, in 413 BC, one of the commissioners who responded to the catastrophic destruction of the Athenian expeditionary force in Sicily during the Peloponnesian War. Sophocles died at the age of ninety or ninety-one in the winter of 406/5 BC, as with many famous men in classical antiquity, his death inspired a number of apocryphal stories. The most famous is the suggestion that he died from the strain of trying to recite a long sentence from his Antigone without pausing to take a breath, another account suggests he choked while eating grapes at the Anthesteria festival in Athens. A third holds that he died of happiness after winning his final victory at the City Dionysia, one of his sons, Iophon, and a grandson, also called Sophocles, also became playwrights. Several ancient sources mention Sophocles homosexuality or bisexuality, Athenaios reported that Sophocles loved boys like Euripides loved women. The poet Ion of Chios relates an anecdote involving Sophocles seducing a serving boy at a symposium, Aeschylus, who dominated Athenian playwriting during Sophocles early career, followed suit and adopted the third character into his own work towards the end of his life
Sophocles
–
Sophocles
Sophocles
–
A marble relief of a poet, perhaps Sophocles
Sophocles
–
Portrait of the
Greek actor Euiaon in Sophocles' Andromeda, c. 430 BC.
Sophocles
–
Naples Museum, Naples, Italy. Statue of Sophocles
11.
Euripides
–
Euripides was a tragedian of classical Athens. He is one of the few plays have survived, with the others being Aeschylus, Sophocles. Some ancient scholars attributed 95 plays to him but according to the Suda it was 92 at most, of these,18 or 19 have survived more or less complete and there are also fragments, some substantial, of most of the other plays. This new approach led him to pioneer developments that later writers adapted to comedy, yet he also became the most tragic of poets, focusing on the inner lives and motives of his characters in a way previously unknown. He was also unique among the writers of ancient Athens for the sympathy he demonstrated towards all victims of society and his contemporaries associated him with Socrates as a leader of a decadent intellectualism, both of them being frequently lampooned by comic poets such as Aristophanes. Whereas Socrates was eventually put on trial and executed as an influence, Euripides chose a voluntary exile in old age. Recent scholarship casts doubt on ancient biographies of Euripides, for example, it is possible that he never visited Macedonia at all, or, if he did, he might have been drawn there by King Archelaus with incentives that were also offered to other artists. Upon the receipt of a saying that his son was fated to win crowns of victory. In fact the boy was destined for a career on the stage and he served for a short time as both dancer and torch-bearer at the rites of Apollo Zosterius. His education was not confined to athletics, he studied painting and philosophy under the masters Prodicus. He had two marriages and both his wives—Melite and Choerine —were unfaithful. He became a recluse, making a home for himself in a cave on Salamis, there he built an impressive library and pursued daily communion with the sea and sky. Eventually he retired to the court of King Archelaus in Macedonia. However, as mentioned in the introduction, biographical details such as these should be regarded with scepticism and this biography is divided into three sections corresponding to the three kinds of sources. The apocryphal account that he composed his works in a cave on Salamis island was a late tradition, much of his life and his whole career coincided with the struggle between Athens and Sparta for hegemony in Greece but he didnt live to see the final defeat of his city. In an account by Plutarch, the failure of the Sicilian expedition led Athenians to trade renditions of Euripides lyrics to their enemies in return for food. Tragic poets were often mocked by comic poets during the dramatic festivals Dionysia and Lenaia, Aristophanes scripted him as a character in at least three plays, The Acharnians, Thesmophoriazusae and The Frogs. Yet Aristophanes borrowed rather than just satirized some of the methods, he was once ridiculed by a colleague, Cratinus, as a hair-splitting master of niceties
Euripides
–
Bust of Euripides: Roman marble copy of a 4th-century BC Greek original (
Museo Pio-Clementino, Rome)
Euripides
–
A statue of Euripides,
Louvre,
Paris.
12.
Herodotus
–
Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
Herodotus
–
A Roman copy (2nd century AD) of a Greek
bust of Herodotus from the first half of the 4th century BC
Herodotus
–
Fragment from the Histories VIII on
Papyrus Oxyrhynchus 2099, early 2nd century AD
Herodotus
–
Relief of Herodotus by
Jean-Guillaume Moitte (1806),
Louvre, Paris
Herodotus
–
The statue of Herodotus in his hometown of
Halicarnassus, modern
Bodrum, Turkey.
13.
Thucydides
–
Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC and his text is still studied at both universities and military colleges worldwide. The Melian dialogue remains a work of international relations theory while Pericles Funeral Oration is widely studied in political theory, history. More generally, Thucydides showed an interest in developing an understanding of nature to explain behaviour in such crises as plague, massacres, as in that of the Melians. In spite of his stature as a historian, modern historians know relatively little about Thucydidess life, the most reliable information comes from his own History of the Peloponnesian War, which expounds his nationality, paternity and native locality. Thucydides informs us that he fought in the war, contracted the plague and was exiled by the democracy and he may have also been involved in quelling the Samian Revolt. Thucydides identifies himself as an Athenian, telling us that his fathers name was Olorus and he survived the Plague of Athens that killed Pericles and many other Athenians. He also records that he owned gold mines at Scapte Hyle, because of his influence in the Thracian region, Thucydides wrote, he was sent as a strategos to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis, eucles, the Athenian commander at Amphipolis, sent to Thucydides for help. Thus, when Thucydides arrived, Amphipolis was already under Spartan control, Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault, using his status as an exile from Athens to travel freely among the Peloponnesian allies, he was able to view the war from the perspective of both sides. During his exile from Athens, Thucydides wrote his most famous work History of the Peloponnesian War, because he was in exile during this time, he was free to speak his mind. This is all that Thucydides wrote about his own life, but a few facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus, Thucydidess fathers name, was connected with Thrace, Thucydides was probably connected through family to the Athenian statesman and general Miltiades, and his son Cimon, leaders of the old aristocracy supplanted by the Radical Democrats. Cimons maternal grandfathers name was also Olorus, making the connection exceedingly likely, another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Finally, Herodotus confirms the connection of Thucydidess family with the mines at Scapté Hýlē, in essence, he was a well-connected gentleman of considerable resources who, by then retired from the political and military spheres, decided to fund his own historical project. The remaining evidence for Thucydidess life comes from rather less reliable later ancient sources, pausanias goes on to say that Thucydides was murdered on his way back to Athens. Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, Plutarch claims that his remains were returned to Athens and placed in Cimons family vault
Thucydides
–
Plaster cast bust of Thucydides (in the
Pushkin Museum). From a Roman copy (located at
Holkham Hall) of an early 4th Century BC Greek original.
Thucydides
–
The ruins of Amphipolis as envisaged by E. Cousinéry in 1831: the bridge over the Strymon, the city fortifications, and the acropolis
Thucydides
–
Bust of Pericles
Thucydides
–
The Acropolis in Athens
14.
Hippocrates
–
Hippocrates of Kos, also known as Hippocrates II, was a Greek physician of the Age of Pericles, and is considered one of the most outstanding figures in the history of medicine. He is referred to as the Father of Modern Medicine in recognition of his contributions to the field as the founder of the Hippocratic School of Medicine. Hippocrates is commonly portrayed as the paragon of the ancient physician, historians agree that Hippocrates was born around the year 460 BC on the Greek island of Kos, other biographical information, however, is likely to be untrue. Soranus of Ephesus, a 2nd-century Greek gynecologist, was Hippocrates first biographer and is the source of most personal information about him, later biographies are in the Suda of the 10th century AD, and in the works of John Tzetzes, which date from the 12th century AD. Hippocrates is mentioned in passing in the writings of two contemporaries, Plato, in Protagoras and Phaedrus, and, Aristotles Politics, which date from the 4th century BC. Soranus wrote that Hippocrates father was Heraclides, a physician, and his mother was Praxitela, the two sons of Hippocrates, Thessalus and Draco, and his son-in-law, Polybus, were his students. According to Galen, a physician, Polybus was Hippocrates true successor, while Thessalus. Soranus said that Hippocrates learned medicine from his father and grandfather, Hippocrates was probably trained at the asklepieion of Kos, and took lessons from the Thracian physician Herodicus of Selymbria. Hippocrates taught and practiced medicine throughout his life, traveling at least as far as Thessaly, Thrace, several different accounts of his death exist. He died, probably in Larissa, at the age of 83,85 or 90, Hippocrates is credited with being the first person to believe that diseases were caused naturally, not because of superstition and gods. Hippocrates was credited by the disciples of Pythagoras of allying philosophy, indeed there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. However, Hippocrates did work with many convictions that were based on what is now known to be incorrect anatomy and physiology, ancient Greek schools of medicine were split on how to deal with disease. The Knidian school of medicine focused on diagnosis, Medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology because of the Greek taboo forbidding the dissection of humans. The Knidian school consequently failed to distinguish when one disease caused many possible series of symptoms, the Hippocratic school or Koan school achieved greater success by applying general diagnoses and passive treatments. Its focus was on patient care and prognosis, not diagnosis and it could effectively treat diseases and allowed for a great development in clinical practice. Hippocratic medicine and its philosophy are far removed from that of modern medicine, now, the physician focuses on specific diagnosis and specialized treatment, both of which were espoused by the Knidian school. S. Houdart called the Hippocratic treatment a meditation upon death, after a crisis, a relapse might follow, and then another deciding crisis. According to this doctrine, crises tend to occur on critical days, if a crisis occurred on a day far from a critical day, a relapse might be expected
Hippocrates
–
Engraving by
Peter Paul Rubens, 1638
Hippocrates
–
Asklepieion on
Kos
Hippocrates
–
A number of ancient Greek surgical tools. On the left is a
trephine; on the right, a set of
scalpels. Hippocratic medicine made good use of these tools.
Hippocrates
–
Clubbing of fingers in a patient with
Eisenmenger's syndrome; first described by Hippocrates, clubbing is also known as "Hippocratic fingers".
15.
Socrates
–
Socrates was a classical Greek philosopher credited as one of the founders of Western philosophy. He is a figure known chiefly through the accounts of classical writers, especially the writings of his students Plato and Xenophon. Platos dialogues are among the most comprehensive accounts of Socrates to survive from antiquity, though it is unclear the degree to which Socrates himself is hidden behind his best disciple, nothing written by Socrates remains extant. As a result, information about him and his philosophies depends upon secondary sources, furthermore, close comparison between the contents of these sources reveals contradictions, thus creating concerns about the possibility of knowing in-depth the real Socrates. This issue is known as the Socratic problem, or the Socratic question, to understand Socrates and his thought, one must turn primarily to the works of Plato, whose dialogues are thought the most informative source about Socrates life and philosophy, and also Xenophon. These writings are the Sokratikoi logoi, or Socratic dialogues, which consist of reports of conversations apparently involving Socrates, as for discovering the real-life Socrates, the difficulty is that ancient sources are mostly philosophical or dramatic texts, apart from Xenophon. There are no straightforward histories, contemporary with Socrates, that dealt with his own time, a corollary of this is that sources that do mention Socrates do not necessarily claim to be historically accurate, and are often partisan. For instance, those who prosecuted and convicted Socrates have left no testament, historians therefore face the challenge of reconciling the various evidence from the extant texts in order to attempt an accurate and consistent account of Socrates life and work. The result of such an effort is not necessarily realistic, even if consistent, amid all the disagreement resulting from differences within sources, two factors emerge from all sources pertaining to Socrates. It would seem, therefore, that he was ugly, also, Xenophon, being an historian, is a more reliable witness to the historical Socrates. It is a matter of debate over which Socrates it is whom Plato is describing at any given point—the historical figure. As British philosopher Martin Cohen has put it, Plato, the idealist, offers an idol, a Saint, a prophet of the Sun-God, a teacher condemned for his teachings as a heretic. It is also clear from other writings and historical artefacts, that Socrates was not simply a character, nor an invention, the testimony of Xenophon and Aristotle, alongside some of Aristophanes work, is useful in fleshing out a perception of Socrates beyond Platos work. The problem with discerning Socrates philosophical views stems from the perception of contradictions in statements made by the Socrates in the different dialogues of Plato and these contradictions produce doubt as to the actual philosophical doctrines of Socrates, within his milieu and as recorded by other individuals. Aristotle, in his Magna Moralia, refers to Socrates in words which make it patent that the virtue is knowledge was held by Socrates. Within the Metaphysics, he states Socrates was occupied with the search for moral virtues, however, in The Clouds, Aristophanes portrays Socrates as accepting payment for teaching and running a sophist school with Chaerephon. Also, in Platos Apology and Symposium, as well as in Xenophons accounts, more specifically, in the Apology, Socrates cites his poverty as proof that he is not a teacher. Two fragments are extant of the writings by Timon of Phlius pertaining to Socrates, although Timon is known to have written to ridicule, details about the life of Socrates can be derived from three contemporary sources, the dialogues of Plato and Xenophon, and the plays of Aristophanes
Socrates
–
A bust of Socrates in the Louvre
Socrates
–
Socrates Tears Alcibiades from the Embrace of Sensual Pleasure by
Jean-Baptiste Regnault (1791)
Socrates
–
Socrates and
Alcibiades, by
Christoffer Wilhelm Eckersberg
16.
Assassination
–
Assassination is the murder of a prominent person, often a political leader or ruler, usually for political reasons or payment. The word assassin is believed to derive from the word Hashshashin. It referred to a group of Nizari Shia Persians who worked against various Arab, founded by the Persian Hassan-i Sabbah, the Assassins were active in the fortress of Alamut in Iran from the 8th to the 14th centuries, and also controlled the castle of Masyaf in Syria. The group killed members of the Persian, Abbasid, Seljuq, the word for murder in many Romance languages is derived from this same root word. Assassination is one of the oldest tools of power politics and it dates back at least as far as recorded history. The Old Testament story of Judith illustrates how a woman frees the Israelites by tricking and assassinating Holofernes, a warlord of the rival Assyrians, with whom the Israelites were at war. King Joash of Judah was recorded as being assassinated by his own servants, Joab assassinated Absalom, King Davids son, chanakya wrote about assassinations in detail in his political treatise Arthashastra. His student Chandragupta Maurya, the founder of the Maurya Empire, later made use of assassinations against some of his enemies, other famous victims are Philip II of Macedon, the father of Alexander the Great, and Roman consul Julius Caesar. Emperors of Rome often met their end in this way, as did many of the Muslim Shia Imams hundreds of years later, the practice was also well known in ancient China, as in Jing Kes failed assassination of Qin king Ying Zheng in 227 BC. Whilst many assassination were performed by an individual or a small group, the earliest were the sicarii in 6 A. D. who predated the Middle Eastern assassins and Japanese ninjas by centuries. In the Middle Ages, regicide was rare in Western Europe, blinding and strangling in the bathtub were the most commonly used procedures. With the Renaissance, tyrannicide—or assassination for personal or political reasons—became more common again in Western Europe and this account is, however, contentious among historians, it being most commonly asserted that he died of natural causes. The myth of the Curse of King Zvonimir is based on the legend of his assassination, in 1192, Conrad of Montferrat, the de facto King of Jerusalem, was killed by an assassin. The reigns of King Przemysł II of Poland, William the Silent of the Netherlands, in Russia alone, two emperors, Paul I and his grandson Alexander II, were assassinated within 80 years. In the United Kingdom, only one Prime Minister of the United Kingdom has ever been assassinated—Spencer Perceval on May 11,1812. In the United States, within 100 years, four presidents—Abraham Lincoln, James Garfield, William McKinley, there have been at least 20 known attempts on U. S. presidents lives. Huey Long, a Senator, was assassinated in September of 1935, the Polish Home Army conducted a regular campaign of assassinations against top Nazi German officials in occupied Poland. Adolf Hitler, meanwhile, was almost killed by his own officers, indias Father of the Nation, Mohandas K. Gandhi, was shot to death on January 30,1948, by Nathuram Godse
Assassination
–
The word "assassin" was derived from
Hasan-i Sabbah and his
Assassin's Order of Nizari Ismailism.
Assassination
–
Assassination of King
Henry III of France
Assassination
–
Assassination of King
Przemysł II of Poland
Assassination
–
Assassination of President Abraham Lincoln; 1865 depiction. Assassin
John Wilkes Booth on the right.
17.
S
–
S is the 19th letter in the Modern English alphabet and the ISO basic Latin alphabet. Northwest Semitic šîn represented a voiceless postalveolar fricative /ʃ/ and it originated most likely as a pictogram of a tooth and represented the phoneme /ʃ/ via the acrophonic principle. Greek did not have a /ʃ/ phoneme, so the derived Greek letter Sigma came to represent the alveolar sibilant /s/. Within Greek, the name of sigma was influenced by its association with the Greek word σίζω to hiss. The original name of the letter sigma may have been san, herodotus reports that San was the name given by the Dorians to the same letter called Sigma by the Ionians. In Etruscan, the value /s/ of Greek sigma was maintained, while san represented a separate phoneme, the early Latin alphabet adopted sigma, but not san, as Old Latin did not have a /ʃ/ phoneme. The shape of Latin S arises from Greek Σ by dropping one out of the four strokes of that letter, in other Italic alphabets, the letter could be represented as a zig-zagging line of any number between three and six strokes. The familiar S-shape with three strokes is present in the earliest Latin inscriptions of the 6th century BC, the familiar rounded S-shape is present regularly in the Old Latin inscriptions of the 2nd century BC. It remained standard in writing throughout the medieval period and was adopted in early printing with movable types. It existed alongside minuscule round or short s, which was at the only used at the end of words. In most western orthographies, the ſ gradually fell out of use during the half of the 18th century. In Spain, the change was accomplished between the years 1760 and 1766. In France, the change occurred between 1782 and 1793, printers in the United States stopped using the long s between 1795 and 1810. In English orthography, the London printer John Bell pioneered the change. His edition of Shakespeare, in 1785, was advertised with the claim that he ventured to depart from the mode by rejecting the long ſ in favor of the round one. The Times of London made the switch from the long to the s with its issue of 10 September 1803. Encyclopaedia Britannicas 5th edition, completed in 1817, was the last edition to use the long s, in German orthography, long s was retained in Fraktur type as well as in standard cursive well into the 20th century, and was officially abolished in 1941. The ligature of ſs was retained, however, giving rise to the Eszett, the letter ⟨s⟩ is the seventh most common letter in English and the third-most common consonant
S
–
ISO basic
Latin alphabet
18.
Freedom of speech
–
Freedom of speech is the right to articulate ones opinions and ideas without fear of government retaliation or censorship, or societal sanction. The term freedom of expression is used synonymously, but includes any act of seeking, receiving and imparting information or ideas. The right to freedom of expression includes the right to take, concepts of freedom of speech can be found in early human rights documents. Englands Bill of Rights 1689 legally established the right of freedom of speech in Parliament which is still in effect. The Declaration of the Rights of Man and of the Citizen, adopted during the French Revolution in 1789, specifically affirmed freedom of speech as an inalienable right. The Declaration provides for freedom of expression in Article 11, which states that, The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, Today, freedom of speech, or the freedom of expression, is recognized in international and regional human rights law. This means that the protection of freedom of speech as a right not only the content. The right to freedom of speech and expression is related to other rights. As a general freedom of expression may not limit the right to privacy, as well as the honor. However greater latitude is given when criticism of public figures is involved, the right to freedom of expression is particularly important for media, which plays a special role as the bearer of the general right to freedom of expression for all. However, freedom of the press is not necessarily enabling freedom of speech, lichtenberg argues that freedom of the press is simply a form of property right summed up by the principle no money, no voice. Freedom of speech is understood to be fundamental in a democracy, the norms on limiting freedom of expression mean that public debate may not be completely suppressed even in times of emergency. One of the most notable proponents of the link between freedom of speech and democracy is Alexander Meiklejohn and he argues that the concept of democracy is that of self-government by the people. For such a system to work an informed electorate is necessary, in order to be appropriately knowledgeable, there must be no constraints on the free flow of information and ideas. According to Meiklejohn, democracy will not be true to its essential ideal if those in power are able to manipulate the electorate by withholding information, Meiklejohn acknowledges that the desire to manipulate opinion can stem from the motive of seeking to benefit society. However, he argues, choosing manipulation negates, in its means, eric Barendt has called this defense of free speech on the grounds of democracy probably the most attractive and certainly the most fashionable free speech theory in modern Western democracies. Emerson expanded on this defense when he argued that freedom of speech helps to provide a balance between stability and change, Freedom of speech acts as a safety valve to let off steam when people might otherwise be bent on revolution
Freedom of speech
–
A man expressing his views at
Speaker's Corner in London
Freedom of speech
–
Eleanor Roosevelt and the
Universal Declaration of Human Rights (1949). Article 19 states that "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers."
Freedom of speech
–
Free speech zone at the
2004 Democratic National Convention
Freedom of speech
–
Permanent
Free Speech Wall in
Charlottesville, VA
19.
Roman censor
–
The censor was an officer in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the governments finances. The censors regulation of morality is the origin of the modern meaning of the words censor. The census was first instituted by Servius Tullius, sixth king of Rome, after the abolition of the monarchy and the founding of the Republic, the consuls had responsibility for the census until 443 BC. It would not be uncommon for the patrician consulars of the republic to intersperse public office with agricultural labour. In Cicero’s words, in agris erant tum senatores, id est senes, ‘In those days senators—that is and this practice was obsolete by the 2nd century. The magistracy continued to be controlled by patricians until 351 BC, twelve years later, in 339 BC, one of the Publilian laws required that one censor had to be a plebeian. Despite this, no plebeian censor performed the solemn purification of the people until 280 BC, in 131 BC, for the first time, both censors were plebeians. The reason for having two censors was that the two consuls had previously taken the census together, if one of the censors died during his term of office, another was chosen to replace him, just as with consuls. This happened only once, in 393 BC, however, the Gauls captured Rome in that lustrum, and the Romans thereafter regarded such replacement as an offense against religion. From then on, if one of the died, his colleague resigned. The censors were elected in the Centuriate Assembly, which met under the presidency of a consul, as a general principle, the only ones eligible for the office of censor were those who had previously been consuls, but there were a few exceptions. At first, there was no law to prevent a person being censor twice, in that year, he originated a law stating that no one could be elected censor twice. In consequence of this, he received the cognomen of Censorinus, the censorship differed from all other Roman magistracies in the length of office. The censors were also unique with respect to rank and dignity and they had no imperium, and accordingly no lictors. Their rank was granted to them by the Centuriate Assembly, and not by the curiae, and in that respect they were inferior in power to the consuls and praetors. Notwithstanding this, the censorship was regarded as the highest dignity in the state, with the exception of the dictatorship, it was a sacred magistracy, to which the deepest reverence was due. In the exercise of power, they were regulated solely by their own views of duty. The censors possessed the official called a curule chair
Roman censor
–
Ancient Rome
20.
Magistrate
–
The term magistrate is used in a variety of systems of governments and laws to refer to a civilian officer who administers the law. In ancient Rome, a magistratus was one of the highest ranking government officers, in other parts of the world, such as China, a magistrate was responsible for administration over a particular geographic area. Today, in some jurisdictions, a magistrate is an officer who hears cases in a lower court. In other jurisdictions, magistrates may be volunteers without formal training who perform a judicial role with regard to minor matters. In ancient Rome, the word referred to one of the highest offices of state. Analogous offices in the authorities, such as municipium, were subordinate only to the legislature of which they generally were members. Ex officio, often a combination of judicial and executive power, in Rome itself, the highest magistrates were members of the so-called cursus honorum -career of honors. They held both judicial and executive power within their sphere of responsibility, and also had the power to issue ius honorarium, the Consul was the highest Roman magistrate. Roman magistrates were not lawyers, but were advised by jurists who were experts in the law, the term was maintained in most feudal successor states to the western Roman Empire. The term chief magistrate applied to the highest official, in sovereign entities the head of state and/or head of government and these were referred as administrative magistrates to distinguish them from the judiciary magistrates. The President of Portugal is considered the Supreme Magistrate of the Nation, in Mexicos Federal Law System, a magistrado is a superior judge, hierarchically beneath the Supreme Court Justices. The magistrado reviews the cases seen by a judge in a term if any of the parties disputes the verdict. For special cases, there are magistrados superiores who review the verdicts of special court, magistrates/JPs are limited to issuing sentences of no longer than six months for one offence and up to twelve months consecutively for multiple offences. A wide range of legal matters is within the remit of magistrates. However, commission areas were replaced with Local Justice Areas by the Courts Act 2003, meaning no longer need to live within 15 miles, although, in practice. Thus, every magistrate in England and Wales may act as a magistrate anywhere in England or Wales, there are two types of magistrates in England and Wales, justices of the peace and district judges who hold office as members of the professional judiciary. According to requirements, around 50% of magistrates are women, over 41% of magistrates are retired from employment while others may be self-employed or able to arrange leave from their employment. No formal qualifications are required, but magistrates require intelligence, common sense, integrity, membership is widely spread throughout the area covered and drawn from all walks of life
Magistrate
–
Sir Lyman Poore Duff, a former
judge of the
Supreme Court of Canada
21.
Archons
–
Archon is a Greek word that means ruler, frequently used as the title of a specific public office. It is the present participle of the verb stem αρχ-, meaning to rule, derived from the same root as monarch. In the early period of ancient Greece the chief magistrates of various Greek city states were called Archon. The term was used throughout Greek history in a more general sense. In Roman terms, archontes ruled by imperium, whereas Basileis had auctoritas, in Athens a system of three concurrent Archons evolved, the three office holders being known as the Archon Eponymos, the Polemarch, and the Archon Basileus. Originally these offices were filled from the aristocracy by elections every ten years, during this period the Eponymos Archon was the chief magistrate, the Polemarch was the head of the armed forces, and the Archon Basileus was responsible for the civic religious arrangements. After 683 BC the offices were held for only a year. The Archon Eponymos remained the head of state under democracy. The Archons were assisted by junior Archons, called Thesmothetes, after 457 BC ex-archons were automatically enrolled as life members of the Areopagus, though that assembly was no longer extremely important politically at that time. Under the Athenian constitution, Archons were also in charge of organizing festivals by bringing together poets, playwrights, actors, the Archon would begin this process months in advance of a festival by selecting a chorus of three playwrights based on descriptions of the projected plays. Each playwright would be assigned a choregos, also selected by the Archon, from among the citizens who would pay all the expenses of costumes, masks. The Archon also assigned each playwright a principal actor, as well as a second and third actor. The City Dionysia, an ancient dramatic festival held in March in which tragedy, comedy, and satyric drama originated, was under the direction of one of the principal magistrates, the archon eponymos remained the titular head of state under democracy, though of much reduced political importance. Byzantine historians usually described foreign rulers as archontes, the rulers of the Bulgars themselves, along with their own titles, often bear the title archon placed by God in inscriptions in Greek. Inside Byzantium, the term could be used to refer to any powerful noble or magnate, in the 8th and 9th centuries, these were the governors of some of the more peripheral provinces, inferior in status to the themata, Dalmatia, Cephalonia, Crete and Cyprus. Archontes were also placed in charge of naval bases and trade stations. In the 10th–12th centuries, archontes are also mentioned as the governors of specific cities, the area of an archons jurisdiction was called an archontia. The title was used for the holders of several financial posts, such as the head of the mint, as well as directors of the imperial workshops, arsenals
Archons
–
Depiction from the east frieze of the
Parthenon, of an assumed Archon Basileus, a remnant title of the Greek monarchy
22.
Strategos
–
Strategos or Strategus, plural strategoi, is used in Greek to mean military general. In the Hellenistic world and the Byzantine Empire the term was used to describe a military governor. In the modern Hellenic Army it is the highest officer rank, the ten were of equal status, and replaced the polemarchos, who had hitherto been the senior military commander. At Marathon in 490 BC they decided strategy by majority vote, at this date the polemarchos had a casting vote, and one view is that he was the commander-in-chief, but from 486 onwards the polemarchos, like the other archontes, was appointed by lot. The annual election of the strategoi was held in the spring, if a strategos died or was dismissed from office, a by-election might be held to replace him. This system continued at least until ca, 356/7 BC, but by the time Aristotle wrote his Constitution of the Athenians in ca.330 BC, the appointments were made without any reference to tribal affiliation. Hence, during the Hellenistic period, although the number of the tribes was increased, as political power passed to the rhetores in the later 5th century, the strategoi were limited to their military duties. Originally, the strategoi were appointed ad hoc to various assignments and this was generalized in Hellenistic times, when each strategos was given specific duties. One of them, the strategos epi ta hopla, ascended to major prominence in the Roman period, the Athenian people kept a close eye on their strategoi. If the vote went against anyone, he was deposed and as a rule tried by jury, the strategos as an office is attested at least for Syracuse from the late 5th century BC, Erythrae, and in the koinon of the Arcadians in the 360s BC. The title of strategos autokrator was also used for generals with broad powers, thus Philip II of Macedon was elected as strategos autokrator of the League of Corinth. g. In the Hellenistic empires of the Diadochi, notably Lagid Egypt, for which most details are known, in Egypt, the strategoi were originally responsible for the Greek military colonists established in the country. Quickly, they assumed a role in the administration alongside the nomarches, the governor of each of the nomes. Already by the time of Ptolemy II, the strategos was the head of the administration, while conversely his military role declines. Ptolemy V established the office of epistrategos to oversee the individual strategoi, the latter had now become solely civilian officials, combining the role of the nomarches and the oikonomos, while the epistrategos retained powers of military command. In addition, hypostrategoi could be appointed as subordinates, the office largely retained its Ptolemaic functions and continued to be staffed by the Greek population of the country. The Odrysian kingdom of Thrace was also divided into strategiai, each headed by a strategos, based on the various Thracian tribes and subtribes. At the time of the annexation into the Roman Empire in 46 AD, there were 50 such districts, which were initially retained in the new Roman province
Strategos
–
Bust of Themistocles strategos with
Corinthian helmet;
Hadrianic Roman copy of a Greek sculpture of c. 400 BC
23.
Ecclesia (ancient Athens)
–
The ecclesia or ekklesia was the principal assembly of the democracy of ancient Athens during its Golden Age. It was the assembly, open to all male citizens with 2 years of military service. In 594 BCE, Solon allowed all Athenian citizens to participate, regardless of class, the assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates, thus indirectly electing the members of the Areopagus and it had the final say on legislation and the right to call magistrates to account after their year of office. In the 5th century BC its members numbered about 43,000 people and it would have been difficult, however, for non-wealthy people outside of the urban center of Athens to attend until payments for attendance were introduced in the late 5th century. It originally met once every month, but later it met three or four times per month, the agenda for the ekklesia was established by the Boule, the popular council. Votes were taken by a show of hands, counting of stones, the assembly consist of, the general, a little group of daily government and judges. A quorum of 6,000 members was required sometimes to do business, the ecclesia elected by lot annually the Boule or council. Some of their power under Solon was delegated to the Court by Pericles in his reforms, in ancient Greece an ekklesiasterion was a building specifically built for the purpose of holding the meetings of the ecclesia. Like many other cities Athens did not have an ekklesiasterion, instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC all the meetings of the ekklesia were moved to the theater, the meetings of the assembly could attract large audiences,6,000 citizens might have attended in Athens during the fifth century BC. A police force of 300 Scythian slaves carried red ochre-stained ropes to induce the citizens who loitered in the agora of Athens to attend the meetings of the assembly, anyone with red-stained clothes who was not in the meeting was liable to a penalty. Apella Athenian democracy Heliaia Areopagus Constitution of the Athenians Mytilenian Debate Citations Bibliography
Ecclesia (ancient Athens)
–
Constitution of the Athenians, 4th century BC. The ecclesia is represented by the small blue box in the top center of the image. This diagram is based on Aristotle's
Constitution of the Athenians.
24.
Pnyx
–
The Pnyx is a hill in central Athens, the capital of Greece. Beginning as early as 507 BC, the Athenians gathered on the Pnyx to host their popular assemblies, the Pnyx is located less than 1 kilometre west of the Acropolis and 1.6 km south-west of the centre of Athens, Syntagma Square. The Pnyx was used for popular assemblies in Athens as early as 507 BC and it was then outside the city proper, but close enough to be convenient. It looks down on the ancient Agora, which was the commercial and social centre of the city, at this site all the great political struggles of Athens of the Golden Age were fought out. Pericles, Aristides and Alcibiades spoke here, within sight of the Parthenon, here Demosthenes delivered his vilifications of Philip of Macedon, the famous Philippics. The Pnyx is a small, rocky hill surrounded by parkland, with a flat platform of eroded stone set into its side. It was the place of one of the worlds earliest known democratic legislatures, the Athenian ekklesia, and the flat stone platform was the bema. As such, the Pnyx is the embodiment of the principle of isēgoría, equal speech. The other two principles of democracy were isonomía, equality under the law, and isopoliteía, equality of vote, the right of isēgoría was expressed by the presiding officer of the Pnyx assembly, who formally opened each debate with the open invitation Tís agoreúein boúletai. The Pnyx was the meeting place of the Athenian democratic assembly. In the earliest days of Athenian democracy, the met in the Agora. Sometime in the early 5th century, the place was moved to a hill south. This new meeting place came to be called Pnyx (from the Greek word meaning tightly packed together, three phases can be distinguished, Pnyx I, Probably constructed in the early 5th century. The people apparently sat on the hillside facing a platform on the north. The seating capacity may have anywhere from 6000 to 13,000 people. This phase is represented only by a few cuttings in the bedrock. Pnyx II, Probably late 5th century B. C, in this phase the orientation of the auditorium was apparently reversed. A stepped terrace wall was created on the north to support an artificial terrace, part of the stepped terrace wall is preserved, as well as a staircase with rock-cut steps leading up to it from the direction of the Agora
Pnyx
–
The Pnyx in full view
Pnyx
–
Panorama of the Pnyx
Pnyx
–
Albumen print of carved speaker's staircase of the Pnyx, taken circa 1865-1895, looking west.
25.
Athena
–
Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
Athena
–
Mattei Athena at
Louvre. Roman copy from the 1st century BC/AD after a Greek original of the 4th century BC, attributed to Cephisodotos or Euphranor.
Athena
–
Athenian
tetradrachm representing the goddess Athena.
Athena
–
A new
peplos was woven for Athena and ceremonially brought to dress her
cult image (
British Museum).
Athena
–
Marble Greek copy signed “Antiokhos”, a 1st-century BC variant of
Phidias ’ 5th-century
Athena Promachos that stood on the
Acropolis.
26.
Owl
–
Exceptions include the diurnal northern hawk-owl and the gregarious burrowing owl. Owls hunt mostly small mammals, insects, and other birds and they are found in all regions of the Earth except Antarctica and some remote islands. Owls are divided into two families, the Strigidae family of owls, and the Tytonidae family of barn-owls. Owls possess large, forward-facing eyes and ear-holes, a beak, a flat face, and usually a conspicuous circle of feathers. The feathers making up this disc can be adjusted to focus sounds from varying distances onto the owls asymmetrically placed ear cavities. Most birds of prey have eyes on the sides of their heads, although owls have binocular vision, their large eyes are fixed in their sockets—as are those of most other birds—so they must turn their entire heads to change views. As owls are farsighted, they are unable to see anything within a few centimeters of their eyes. Caught prey can be felt by owls with the use of feathers on the beak. Their far vision, particularly in low light, is exceptionally good, Owls can rotate their heads and necks as much as 270°. Owls have 14 neck vertebrae compared to seven in humans, which makes their necks more flexible, other anastomoses between the carotid and vertebral arteries support this effect. The smallest owl—weighing as little as 31 g and measuring some 13.5 cm —is the elf owl, around the same diminutive length, although slightly heavier, are the lesser known long-whiskered owlet and Tamaulipas pygmy owl. The largest owl by length is the great grey owl, which measures around 70 cm on average, however, the heaviest owls are two similarly sized eagle owls, the Eurasian eagle-owl and Blakistons fish owl. These two species, which are on average about 2.53 cm shorter in length than the great grey, as noted above, their facial discs help owls to funnel the sound of prey to their ears. In many species, these discs are placed asymmetrically, for better directional location, Owl plumage is generally cryptic, although several species have facial and head markings, including face masks, ear tufts, and brightly coloured irises. These markings are more common in species inhabiting open habitats. Sexual dimorphism is a difference between males and females of a species. Reverse sexual dimorphism, when females are larger than males, has been observed across multiple owl species, the degree of size dimorphism varies across multiple populations and species, and is measured through various traits, such as wing span and body mass. Overall, female owls tend to be larger than males
Owl
–
Owl Temporal range:
Late Paleocene to recent
Owl
–
Burrowing owl (Athene cunicularia)
Owl
–
Captive short-eared owl chick at about 18 days old
Owl
–
The
serrations on the leading edge of an owl's flight
feathers reduce noise
27.
Liturgy
–
Liturgy is the customary public worship performed by a religious group, according to its beliefs, customs and traditions. As a religious phenomenon, liturgy is a response to and participation in. Ritualization may be associated with events such as birth, coming of age, marriage. It thus forms the basis for establishing a relationship with a divine agency, methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities. Technically speaking, liturgy is a subset of ritual, when ritual is undertaken to participate in a divine act or assist a divine action, it is liturgy. If the ritual does not have this purpose it is not liturgy, a daily activity such as the Muslim salah and Jewish synagogue services would be ritual but not liturgy. If the Temple were re-established, the ritual undertaken by the Judaic priesthood within the Temple would be liturgy, for a simple definition, liturgy is basically the pattern/way of worship the worshippers, worship. So you could use orthodox liturgy which would have different aspects to the Eucharistic liturgy or the catholic liturgy. The word liturgy, derived from the term in ancient Greek, leitourgia. In origin it signified the often expensive offerings wealthy Greeks made in service to the people, and thus to the polis, through the leitourgia, the rich carried a financial burden and were correspondingly rewarded with honours and prestige. The leitourgia were assigned by the polis, the State and Roman Empire, the performance of such supported the patrons standing among the elite and the popular at large. The holder of a Hellenic leitourgia was not taxed a specific sum, but was entrusted with a particular ritual, however groups of rich citizens were assigned to pay for expenses such as civic amenities and even payment of warships. Eventually, under the Roman Empire, such obligations, known as munera, devolved into a competitive, Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done once or more times a day and can vary among the Theravada, Mahayana, the liturgy mainly consists of chanting or reciting a sutra or passages from a sutras, a mantra, and several gathas. Depending on what practice the practitioner wishes to undertake, it can be done at a temple or at home, the liturgy is almost always performed in front of an object or objects of veneration and accompanied by offerings of light, incense, water and food. Jewish liturgy are the prayer recitations that form part of the observance of Rabbinic Judaism and these prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book. In general, Jewish men are obligated to pray three times a day within specific time ranges, while, according to the Talmud, women are only required to pray once daily, as they are generally exempted from obligations that are time dependent. Additional prayers, Musaf are recited by Orthodox and Conservative congregations on Shabbat, major Jewish holidays, a fifth prayer service, Neila, is recited only on Yom Kippur, the Day of Atonement
Liturgy
–
A
Bishop celebrating the
Divine Liturgy in an
Eastern Catholic Church in
Prešov,
Slovakia.
Liturgy
–
Wedding ceremony at Kiuruvesi Church in
Kiuruvesi,
Finland
28.
Trireme
–
A trireme was an ancient vessel and a type of galley that was used by the ancient maritime civilizations of the Mediterranean, especially the Phoenicians, ancient Greeks and Romans. The trireme derives its name from its three rows of oars, manned with one man per oar. The early trireme was a development of the penteconter, an ancient warship with a row of 25 oars on each side, and of the bireme. The word dieres does not appear until the Roman period and it must be assumed the term pentekontor covered the two-level type. Triremes played a role in the Persian Wars, the creation of the Athenian maritime empire. The term is also used to refer to medieval and early modern galleys with three files of oarsmen per side as triremes. Fragments from an 8th-century relief at the Assyrian capital of Nineveh depicting the fleets of Tyre and Sidon show ships with rams and they have been interpreted as two-decked warships, and also as triremes. Modern scholarship is divided on the provenance of the trireme, Greece or Phoenicia, clement of Alexandria in the 2nd century, drawing on earlier works, explicitly attributes the invention of the trireme to the Sidonians. According to Thucydides, the trireme was introduced to Greece by the Corinthians in the late 8th century BC, and the Corinthian Ameinocles built four such ships for the Samians. This was interpreted by later writers, Pliny and Diodorus, to mean that triremes were invented in Corinth, Thucydides meanwhile clearly states that in the time of the Persian Wars, the majority of the Greek navies consisted of penteconters and ploia makrá. Athens was at that time embroiled in a conflict with the island of Aegina. The first clash with the Persian navy was at the Battle of Artemisium, however, the decisive naval clash occurred at Salamis, where Xerxes invasion fleet was decisively defeated. After Salamis and another Greek victory over the Persian fleet at Mycale, the Ionian cities were freed, gradually, the predominance of Athens turned the League effectively into an Athenian Empire. The source and foundation of Athens power was her strong fleet, in addition, as it provided permanent employment for the citys poorer citizens, the fleet played an important role in maintaining and promoting the radical Athenian form of democracy. Athenian maritime power is the first example of thalassocracy in world history, aside from Athens, other major naval powers of the era included Syracuse, Corfu and Corinth. In the subsequent Peloponnesian War, naval battles fought by triremes were crucial in the balance between Athens and Sparta. Based on all archeological evidence, the design of trireme surely pushed the limits of the ancient world. After gathering the proper timbers and materials it was time to consider the fundamentals of the trireme design and these fundamentals included accommodations, propulsion, weight and waterline, center of gravity and stability, strength, and feasibility
Trireme
–
Fleet of triremes made up of photographs of the modern full-sized replica
Olympias.
Trireme
–
Phoenician warship with two rows of oars, relief from Nineveh, ca. 700 BC
Trireme
–
The Lenormant Relief, from the
Athenian Acropolis, depicting the rowers of an aphract Athenian trireme, ca. 410 BC. Found in 1852, it is one of the main pictorial testaments to the layout of the trireme.
Trireme
–
A Greek trireme.
29.
Citizenship
–
Citizenship is the status of a person recognized under the custom or law as being a legal member of a sovereign state. A person may have multiple citizenships and a person who does not have citizenship of any state is said to be stateless. Nationality is often used as a synonym for citizenship in English – notably in international law – although the term is understood as denoting a persons membership of a nation. In some countries, e. g. the United States, each country has its own policies, regulations and criteria as to who is entitled to its citizenship. A person can be recognised or granted citizenship on a number of bases, usually citizenship based on the place of birth is automatic, in other cases an application may be required. If one or both of a persons parents are citizens of a state, then the person may have the right to be a citizen of that state as well. Formerly this might only have applied through the line. Citizenship is granted based on ancestry or ethnicity, and is related to the concept of a nation state common in China, where jus sanguinis holds, a person born outside a country, one or both of whose parents are citizens of the country, is also a citizen. States normally limit the right to citizenship by descent to a number of generations born outside the state. This form of citizenship is not common in civil law countries, Some people are automatically citizens of the state in which they are born. This form of citizenship originated in England where those who were born within the realm were subjects of the monarch, in many cases both jus solis and jus sanguinis hold, citizenship either by place or parentage. Many countries fast-track naturalization based on the marriage of a person to a citizen, States normally grant citizenship to people who have entered the country legally and been granted permit to stay, or been granted political asylum, and also lived there for a specified period. Some states allow dual citizenship and do not require naturalized citizens to renounce any other citizenship. In the past there have been exclusions on entitlement to citizenship on grounds such as color, ethnicity, sex. Most of these no longer apply in most places. The United States grants citizenship to those born as a result of reproductive technologies, Some exclusions still persist for internationally adopted children born before Feb 27,1983 even though their parents meet citizenship criteria. Polis meant both the assembly of the city-state as well as the entire society. Citizenship has generally been identified as a western phenomenon, there is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny
Citizenship
–
Legal status of
persons
Citizenship
–
Geoffrey Hosking suggests that fear of being enslaved was a central motivating force for the development of the Greek sense of citizenship. Sculpture: a Greek woman being served by a slave-child.
Citizenship
–
Diagram of relationship between; Citizens, Politicians + Laws
30.
Gini coefficient
–
The Gini coefficient is a measure of statistical dispersion intended to represent the income or wealth distribution of a nations residents, and is the most commonly used measure of inequality. It was developed by the Italian statistician and sociologist Corrado Gini, the Gini coefficient measures the inequality among values of a frequency distribution. A Gini coefficient of zero expresses perfect equality, where all values are the same, a Gini coefficient of 1 expresses maximal inequality among values. However, a greater than one may occur if some persons represent negative contribution to the total. For larger groups, values close to or above 1 are very unlikely in practice, the exception to this is in the redistribution of wealth resulting in a minimum income for all people. When the population is sorted, if their distribution were to approximate a well known function. The Gini coefficient was proposed by Gini as a measure of inequality of income or wealth, the global income Gini coefficient in 2005 has been estimated to be between 0.61 and 0.68 by various sources. There are some issues in interpreting a Gini coefficient, the same value may result from many different distribution curves. The demographic structure should be taken into account, Countries with an aging population, or with a baby boom, experience an increasing pre-tax Gini coefficient even if real income distribution for working adults remains constant. Scholars have devised over a dozen variants of the Gini coefficient, the line at 45 degrees thus represents perfect equality of incomes. The Gini coefficient can then be thought of as the ratio of the area lies between the line of equality and the Lorenz curve over the total area under the line of equality. It is also equal to 2A and to 1 - 2B due to the fact that A + B =0.5. If all people have non-negative income, the Gini coefficient can theoretically range from 0 to 1, in practice, both extreme values are not quite reached. If negative values are possible, then the Gini coefficient could theoretically be more than 1, normally the mean is assumed positive, which rules out a Gini coefficient less than zero. An alternative approach would be to consider the Gini coefficient as half of the mean absolute difference. The effects of income policy due to redistribution can be seen in the linear relationships. An informative simplified case just distinguishes two levels of income, low and high, if the high income group is u % of the population and earns a fraction f % of all income, then the Gini coefficient is f − u. An actual more graded distribution with these same values u and f will always have a higher Gini coefficient than f − u, the proverbial case where the richest 20% have 80% of all income would lead to an income Gini coefficient of at least 60%
Gini coefficient
–
Graphical representation of the Gini coefficient The graph shows that the Gini coefficient is equal to the area marked A divided by the sum of the areas marked A and B, that is, Gini = A / (A + B). It is also equal to 2* A due to the fact that A + B = 0.5 (since the axes scale from 0 to 1).
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