1.
Puritans
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Puritanism in this sense was founded as an activist movement within the Church of England. The founders, clergy exiled under Mary I, returned to England shortly after the accession of Elizabeth I of England in 1558, Puritanism played a significant role in English history during the first half of the 17th century. One of the most effective stokers of anti-Catholic feeling was John Pym, Puritans were blocked from changing the established church from within and were severely restricted in England by laws controlling the practice of religion. They took on distinctive beliefs about clerical dress and in opposition to the episcopal system and they largely adopted Sabbatarianism in the 17th century, and were influenced by millennialism. Consequently, they became a political force in England and came to power as a result of the First English Civil War. Almost all Puritan clergy left the Church of England after the Restoration of 1660, the nature of the movement in England changed radically, although it retained its character for a much longer period in New England. Puritans by definition were dissatisfied with the extent of the English Reformation. They formed and identified with various groups advocating greater purity of worship and doctrine, as well as personal. Puritans adopted a Reformed theology and, in sense, were Calvinists. In church polity, some advocated separation from all other established Christian denominations in favor of autonomous gathered churches. The Puritans were never a formally defined sect or religious division within Protestantism, the Congregationalist tradition, widely considered to be a part of the Reformed tradition, claims descent from the Puritans. Historically, the word Puritan was considered a term that characterized Protestant groups as extremists. According to Thomas Fuller in his Church History, the dates to 1564. Archbishop Matthew Parker of that used it and precisian with the sense of the modern stickler. In modern times, the word puritan is often used to mean against pleasure, in this sense, the term Puritan was coined in the 1560s, when it first appeared as a term of abuse for those who found the Elizabethan Religious Settlement of 1559 inadequate. The term Puritan, therefore, was not intended to refer to strict morality, a common modern misunderstanding, the word Puritan was applied unevenly to a number of Protestant churches from the late 16th century onwards. Puritans did not originally use the term for themselves, the practitioners knew themselves as members of particular churches or movements, and not by a single term. Precise men and Precisians were other early derogatory terms for Puritans, seventeenth century English Puritan preacher Thomas Watson used the godly to describe Puritans in the title of one of his more famous works The Godly Mans Picture
2.
English Civil War
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The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists over, principally, the manner of Englands government. The war ended with the Parliamentarian victory at the Battle of Worcester on 3 September 1651, the monopoly of the Church of England on Christian worship in England ended with the victors consolidating the established Protestant Ascendancy in Ireland. The term English Civil War appears most often in the singular form, the war in all these countries are known as the Wars of the Three Kingdoms. Unlike other civil wars in England, which focused on who should rule, this war was more concerned with the manner in which the kingdoms of England, Scotland, the two sides had their geographical strongholds, such that minority elements were silenced or fled. The strongholds of the royalty included the countryside, the shires, on the other hand, all the cathedral cities sided with Parliament. All the industrial centers, the ports, and the advanced regions of southern and eastern England typically were parliamentary strongholds. Lacey Baldwin Smith says, the words populist, rich, at times there would be two groups of three lines allowing one group to reload while the other group arranged themselves and fired. Mixed in among the musketeers were pikemen carrying pikes that were between 12 feet and 18 feet long, whose purpose was to protect the musketeers from cavalry charges. The Royalist cavaliers skill and speed on horseback led to early victories. While the Parliamentarian cavalry were slower than the cavaliers, they were better disciplined. The Royalists had a tendency to chase down individual targets after the initial charge leaving their forces scattered and tired, Cromwells cavalry, on the other hand, trained to operate as a single unit, which led to many decisive victories. The English Civil War broke out fewer than forty years after the death of Queen Elizabeth I in 1603, in spite of this, James personal extravagance meant he was perennially short of money and had to resort to extra-Parliamentary sources of income. Charles hoped to unite the kingdoms of England, Scotland and Ireland into a new single kingdom, many English Parliamentarians had suspicions regarding such a move because they feared that setting up a new kingdom might destroy the old English traditions which had bound the English monarchy. As Charles shared his fathers position on the power of the crown, at the time, the Parliament of England did not have a large permanent role in the English system of government. Instead, Parliament functioned as an advisory committee and was summoned only if. Once summoned, a continued existence was at the kings pleasure. Yet in spite of this role, Parliament had, over the preceding centuries. Without question, for a monarch, Parliaments most indispensable power was its ability to tax revenues far in excess of all other sources of revenue at the Crowns disposal
3.
Book of Daniel
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The Book of Daniel is a biblical apocalypse, combining a prophecy of history with an eschatology which is both cosmic in scope and political in its focus. In more mundane language, it is an account of the activities and visions of Daniel, in the Hebrew Bible it is found in the Ketuvim, while in Christian Bibles it is grouped with the Major Prophets. Its message is that just as the God of Israel saved Daniel and his friends from their enemies, the book divides into two parts, a set of six court tales in chapters 1–6 followed by four apocalyptic visions in chapters 7–12. The literary structure of the book of Daniel is marked by three prominent features, the most fundamental is a genre division between the court tales of chapters 1–6 and the apocalyptic visions of 7–12. The second is a division between the Hebrew of chapters 1 and 8–12, and the Aramaic of chapters 2–7. This language division is reinforced by the arrangement of the Aramaic chapters. Various suggestions have been made by scholars to explain the fact that the division does not coincide with the other two. It should also be noted that the settings of chapters 1–6 show a progression from Babylonian to Median times. Among them are Daniel and his three companions, who refuse to touch the food and wine for fear of defilement. They are allowed to continue to refrain from eating the kings food, in the second year of his reign Nebuchadnezzar has a dream. When he wakes up, he realizes that he forgot the content of the dream and he then demands that his wise men tell him its content. When the wise men protest that this is beyond the power of any man, he sentences all, including Daniel and his friends, to death. Daniel explains the dream to the king, the statue symbolized four successive kingdoms, starting with Nebuchadnezzar, all of which would be crushed by Gods kingdom, which would endure forever. Nebuchadnezzar acknowledges the supremacy of Daniels god, raises him over all his wise men, Daniels companions Shadrach, Meshach, and Abednego refuse to bow to King Nebuchadnezzars golden statue and are thrown into a fiery furnace. Nebuchadnezzar is astonished to see a figure in the furnace with the three, one with the appearance like a son of the gods. So the king called the three to come out of the fire, and blessed the God of Israel, and decreed that any who blasphemed against him should be torn limb from limb. Nebuchadnezzar recounts a dream of a tree that is suddenly cut down at the command of a heavenly messenger. Daniel is summoned and interprets the dream, the tree is Nebuchadnezzar himself, who for seven years will lose his mind and live like a wild beast
4.
Four kingdoms of Daniel
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The four kingdoms of Daniel are four kingdoms which, according to the Book of Daniel, precede the end-time and the Kingdom of God. The four kingdoms theme appears explicitly in Daniel 2 and Daniel 7, in chapter 2, Nebuchadnezzar dreams of a statue made of four different materials, identified as four kingdoms, Head of gold, explicitly identified as King Nebuchadnezzar. Identified as a kingdom to follow Nebuchadnezzar. A third kingdom which rule over all the earth. Legs of iron with feet of mingled iron and clay Interpreted as a kingdom, strong as iron. This is explained as a kingdom, different from all the other kingdoms, it will devour the whole earth, trampling it down. The ten horns are ten kings who will come from this kingdom, a further horn then appears and uproots three of the previous horns, this is explained as a future king. In chapter 8 Daniel sees a ram with two destroyed by a he-goat with a single horn, the horn breaks and four horns appear. From the time of the Protestant Reformation in the 16th century, some continued to defend its use in universal history in the early 18th century, but the periodization w ], based on the distinctive nature of medieval Latin. The modern historicist interpretations and eschatological views of the Book of Daniel with the Book of Revelation closely resemble, there are references in classical literature and arts that apparently predate the use of the succession of kingdoms in the Book of Daniel. One appears in Aemilius Sura, an author quoted by Velleius Paterculus and this gives Assyria, Media, Persia and Macedonia as the imperial powers. The fifth empire became identified with the Romans and they built on a three-kingdom sequence, already mentioned by Herodotus and by Ctesias. Mendels contests this dating and origin, placing it later in the century, jewish Reconstructionists and Full Preterists believe that Daniel is completely fulfilled, and that the believers are now working to establish the Kingdom of God on earth. Two main schools of thought on the four kingdoms of Daniel, are, the Maccabean thesis, a view that supports the separation of the Medes from the Persians and identifies the last kingdom as the Seleucid Empire. Within this framework there are numerous variations, Christian interpreters typically read the Book of Daniel along with the New Testaments Book of Revelation. The Church Fathers interpreted the beast in Revelation 13 as the empire of Rome, the majority of modern scholarly commentators understand the city on seven hills in Revelation as a reference to Rome. Jerome specifically identified the four kingdoms of Daniel 2 in this way, the four monarchies theory existed alongside the Six Ages and the Three Eras, as general historical structures, in the work of Augustine of Hippo, a contemporary of Jerome. The alternative view which sees the ending with Greece and the Diadochi
5.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
6.
Number of the Beast
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The Number of the Beast is a term in the Book of Revelation, of the New Testament, that is associated with the Beast of Revelation in chapter 13. In most manuscripts of the New Testament and in English translations of the Bible, in critical editions of the Greek text, such as the Novum Testamentum Graece, it is noted that 616 is a variant. In the oldest preserved manuscript as of 2017, as well as ancient sources like Codex Ephraemi Rescriptus. The Number of the beast is described in the passage of Revelation 13, the actual number is only mentioned once, in verse 18. Possible translations include not only to count, to reckon but also to vote or to decide, in the Textus Receptus, derived from Byzantine text-type manuscripts, the number 666 is represented by the final 3 letters χξϛ. 17καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, 18Ὧδε ἡ σοφία ἐστίν· ὁ ἔχων τὸν νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου· ἀριθμὸς γὰρ ἀνθρώπου ἐστί· καὶ ὁ ἀριθμὸς αὐτοῦ χξϛʹ. The last letter of the Greek alphabet is not the equivalent of the English letter Z, the Greek letter stigma ligature represents the number 6. 18ὧδε ἡ σοφία ἐστίν· ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου, irenaeus knew about the 616 reading, but did not adopt it. In the 380s, correcting the existing Latin-language version of the New Testament, around 2005, a fragment from Papyrus 115, taken from the Oxyrhynchus site, was discovered at the Oxford Universitys Ashmolean Museum. It gave the number as 616 χιϛʹ. This fragment is the oldest manuscript of Revelation 13 found as of 2017, the age of a manuscript is not an indicator of the date of its writing but refers to how old the physical material is. All original biblical manuscripts are non-existent today, as they were held and copied onto new materials, eventually the originals fell apart, leaving fragments for a period and then only the copies. So the oldest texts might actually be found among the newest copies, Codex Ephraemi Rescriptus, known before the P115 finding but dating to after it, has 616 written in full, ἑξακόσιοι δέκα ἕξ, hexakosioi deka hex. Papyrus 115 and Ephraemi Rescriptus have led scholars to regard 616 as the original number of the beast. Associating the number of the beast as the duration of the beast’s reign Corresponding symbolism for the Antichrist, in Greek isopsephy and Hebrew gematria, every letter has a corresponding numeric value. Summing these numbers gives a value to a word or name. The use of isopsephy to calculate the number of the beast is used in many of the below interpretations, preterist theologians typically support the numerical interpretation that 666 is the equivalent of the name and title, Nero Caesar. A manner of speaking against the emperor without the Roman authorities knowing, also Nero Caesar in the Hebrew alphabet is נרון קסר NRON QSR, which when used as numbers represent 5020065010060200, which add to 666
7.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
8.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
9.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
10.
Admiralty
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The new Admiralty Board meets only twice a year, and the day-to-day running of the Royal Navy is controlled by a Navy Board. It is common for the authorities now in charge of the Royal Navy to be referred to as simply The Admiralty. The title of Lord High Admiral of the United Kingdom was vested in the monarch from 1964 to 2011, the title was awarded to Philip, Duke of Edinburgh by Queen Elizabeth II on his 90th birthday. There also continues to be a Vice-Admiral of the United Kingdom, the office of Admiral of England was created around 1400 although there had already been Admirals of the Northern and Western Seas. In 1546, King Henry VIII established the Council of the Marine, later to become the Navy Board, operational control of the Royal Navy remained the responsibility of the Lord High Admiral, who was one of the nine Great Officers of State. In 1628, Charles I put the office of Lord High Admiral into commission, the office of Lord High Admiral passed a number of times in and out of commission until 1709 after which the office was almost permanently in commission. In 1831, the first Navy Board was abolished as a separate entity, in 1964, the Admiralty along with the War Office and the Air Ministry as separate departments of state were abolished, and re-emerged under one single new Ministry of Defence. Within the expanded Ministry of Defence are the new Admiralty Board which has a separate Navy Board responsible for the running of the Royal Navy. The Army Board and the Air Force Board, each headed by the Secretary of State for Defence, the Board of Admiralty consisted of a number of Lords Commissioners of the Admiralty. The Lords Commissioners were always a mixture of admirals, known as Naval Lords or Sea Lords and Civil Lords, the quorum of the Board was two commissioners and a secretary. The president of the Board was known as the First Lord of the Admiralty, after 1806, the First Lord of the Admiralty was always a civilian while the professional head of the navy came to be known as the First Sea Lord. The first real concerted effort to organise the Admiralty was started by Henry VIII. Between 1860 and 1908 there was no study of strategy and of staff work conducted within the naval service. All the navys talent flowed to the great technical universitys and it was perceived by officials within the Admiralty at this time that the running of war was quite a simple matter for any flag officer who required no formal training. The new War Staff had hardly found its feet and it struggled with the opposition to its existence by senior officers they were categorically opposed to a staff. The deficiencies of the system within this department of state could be seen in the conduct of the Dardanelles campaign, there was no mechanisms in place to answer the big strategic questions in 1914 a Trade Division was created. In 1916, Sir John Jellicoe came to the Admiralty, he organized the staff as following, Chief of War Staff, Operations, Intelligence, Signal Section, Mobilization, Trade. This for the first time gave the naval staff direct representation on the Board, the would direct all operations and movements of the fleet, while the would be responsible for mercantile movements and anti-submarine operations
11.
East India Company
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The company also ruled the beginnings of the British Empire in India. The company received a Royal Charter from Queen Elizabeth I on 31 December 1600, wealthy merchants and aristocrats owned the Companys shares. Initially the government owned no shares and had only indirect control, during its first century of operation the focus of the Company was trade, not the building of an empire in India. The company eventually came to rule large areas of India with its own armies, exercising military power. Despite frequent government intervention, the company had recurring problems with its finances, the official government machinery of British India had assumed its governmental functions and absorbed its armies. Soon after the defeat of the Spanish Armada in 1588, London merchants presented a petition to Queen Elizabeth I for permission to sail to the Indian Ocean, one of them, Edward Bonventure, then sailed around Cape Comorin to the Malay Peninsula and returned to England in 1594. In 1596, three ships sailed east, however, these were all lost at sea. Two days later, on 24 September, the Adventurers reconvened and resolved to apply to the Queen for support of the project, the Adventurers convened again a year later. For a period of fifteen years the charter awarded the newly formed company a monopoly on trade with all countries east of the Cape of Good Hope and west of the Straits of Magellan. Anybody who traded in breach of the charter without a licence from the Company was liable to forfeiture of their ships and cargo, the governance of the company was in the hands of one governor and 24 directors or committees, who made up the Court of Directors. They, in turn, reported to the Court of Proprietors, ten committees reported to the Court of Directors. According to tradition, business was transacted at the Nags Head Inn, opposite St Botolphs church in Bishopsgate. Sir James Lancaster commanded the first East India Company voyage in 1601, in March 1604 Sir Henry Middleton commanded the second voyage. Early in 1608 Alexander Sharpeigh was appointed captain of the Companys Ascension, thereafter two ships, Ascension and Union sailed from Woolwich on 14 March 1607–8. Initially, the company struggled in the trade because of the competition from the already well-established Dutch East India Company. The company opened a factory in Bantam on the first voyage, the factory in Bantam was closed in 1683. During this time belonging to the company arriving in India docked at Surat. In the next two years, the company established its first factory in south India in the town of Machilipatnam on the Coromandel Coast of the Bay of Bengal
12.
Book of Revelation
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Its title is derived from the first word of the text, written in Koine Greek, apokalypsis, meaning unveiling or revelation. The Book of Revelation is the apocalyptic document in the New Testament canon. The author names himself in the text as John, but his identity remains a point of academic debate. Modern scholarship generally takes a different view, and many consider that nothing can be known about the author except that he was a Christian prophet, Some modern scholars characterise Revelations author as a putative figure whom they call John of Patmos. The bulk of traditional sources date the book to the reign of the emperor Domitian, the book spans three literary genres, the epistolary, the apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean and he then describes a series of prophetic visions, including figures such as the Whore of Babylon and the Beast, culminating in the Second Coming of Jesus. The title is taken from the first word of the book in Koine Greek, ἀποκάλυψις apokalypsis, the author names himself as John, but it is currently considered unlikely that the author of Revelation was also the author of the Gospel of John. All that is known is that this John was a Jewish Christian prophet, probably belonging to a group of such prophets and his precise identity remains unknown, and modern scholarship commonly refers to him as John of Patmos. 70 AD is the date of writing according to Martha Himmelfarb in the recently published Blackwell series. Revelation is an apocalyptic prophecy with an epistolary introduction addressed to seven churches in the Roman province of Asia, Apocalypse means the revealing of divine mysteries, John is to write down what is revealed and send it to the seven churches. The entire book constitutes the letter—the letters to the seven churches are introductions to the rest of the book. While the dominant genre is apocalyptic, the author himself as a Christian prophet, Revelation uses the word in various forms twenty-one times. The predominant view is that Revelation alludes to the Old Testament although it is difficult among scholars to agree on the number of allusions or the allusions themselves. Revelation rarely quotes directly from the Old Testament, almost every verse alludes to or echoes older scriptures. Over half of the stem from Daniel, Ezekiel, Psalms. He very frequently combines multiple references, and again the style makes it impossible to be certain to what extent he did so consciously. Revelation was the last book accepted into the Christian biblical canon and it was considered tainted because the heretical sect of the Montanists relied on it and doubts were raised over its Jewishness and authorship. Dionysius, bishop of Alexandria, disciple of Origen wrote that the Book of Revelation could have been written by Cerinthus although he himself did not adopt the view that Cerinthus was the writer and he regarded the Apocalypse as the work of an inspired man but not of an Apostle
