1.
National Register of Historic Places
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The National Register of Historic Places is the United States federal governments official list of districts, sites, buildings, structures, and objects deemed worthy of preservation. The passage of the National Historic Preservation Act in 1966 established the National Register, of the more than one million properties on the National Register,80,000 are listed individually. The remainder are contributing resources within historic districts, each year approximately 30,000 properties are added to the National Register as part of districts or by individual listings. For most of its history the National Register has been administered by the National Park Service and its goals are to help property owners and interest groups, such as the National Trust for Historic Preservation, coordinate, identify, and protect historic sites in the United States. While National Register listings are mostly symbolic, their recognition of significance provides some financial incentive to owners of listed properties, protection of the property is not guaranteed. During the nomination process, the property is evaluated in terms of the four criteria for inclusion on the National Register of Historic Places, the application of those criteria has been the subject of criticism by academics of history and preservation, as well as the public and politicians. Occasionally, historic sites outside the proper, but associated with the United States are also listed. Properties can be nominated in a variety of forms, including individual properties, historic districts, the Register categorizes general listings into one of five types of properties, district, site, structure, building, or object. National Register Historic Districts are defined geographical areas consisting of contributing and non-contributing properties, some properties are added automatically to the National Register when they become administered by the National Park Service. These include National Historic Landmarks, National Historic Sites, National Historical Parks, National Military Parks/Battlefields, National Memorials, on October 15,1966, the Historic Preservation Act created the National Register of Historic Places and the corresponding State Historic Preservation Offices. Initially, the National Register consisted of the National Historic Landmarks designated before the Registers creation, approval of the act, which was amended in 1980 and 1992, represented the first time the United States had a broad-based historic preservation policy. To administer the newly created National Register of Historic Places, the National Park Service of the U. S. Department of the Interior, hartzog, Jr. established an administrative division named the Office of Archeology and Historic Preservation. Hartzog charged OAHP with creating the National Register program mandated by the 1966 law, ernest Connally was the Offices first director. Within OAHP new divisions were created to deal with the National Register, the first official Keeper of the Register was William J. Murtagh, an architectural historian. During the Registers earliest years in the late 1960s and early 1970s, organization was lax and SHPOs were small, understaffed, and underfunded. A few years later in 1979, the NPS history programs affiliated with both the U. S. National Parks system and the National Register were categorized formally into two Assistant Directorates. Established were the Assistant Directorate for Archeology and Historic Preservation and the Assistant Directorate for Park Historic Preservation, from 1978 until 1981, the main agency for the National Register was the Heritage Conservation and Recreation Service of the United States Department of the Interior. In February 1983, the two assistant directorates were merged to promote efficiency and recognize the interdependency of their programs, jerry L. Rogers was selected to direct this newly merged associate directorate
2.
National Historic Landmark
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A National Historic Landmark is a building, district, object, site, or structure that is officially recognized by the United States government for its outstanding historical significance. Of over 85,000 places listed on the countrys National Register of Historic Places, a National Historic Landmark District may include contributing properties that are buildings, structures, sites or objects, and it may include non-contributing properties. Contributing properties may or may not also be separately listed, prior to 1935, efforts to preserve cultural heritage of national importance were made by piecemeal efforts of the United States Congress. The first National Historic Site designation was made for the Salem Maritime National Historic Site on March 17,1938. In 1960, the National Park Service took on the administration of the data gathered under this legislation. Because listings often triggered local preservation laws, legislation in 1980 amended the procedures to require owner agreement to the designations. On October 9,1960,92 properties were announced as designated NHLs by Secretary of the Interior Fred A. Seaton, more than 2,500 NHLs have been designated. Most, but not all, are in the United States, there are NHLs in all 50 states and the District of Columbia. Three states account for nearly 25 percent of the nations NHLs, three cities within these states all separately have more NHLs than 40 of the 50 states. In fact, New York City alone has more NHLs than all but five states, Virginia, California, Pennsylvania, Massachusetts, there are 74 NHLs in the District of Columbia. Some NHLs are in U. S. commonwealths and territories, associated states, and foreign states. There are 15 in Puerto Rico, the Virgin Islands, and other U. S. commonwealths and territories,5 in U. S. -associated states such as Micronesia, over 100 ships or shipwrecks have been designated as NHLs. About half of the National Historic Landmarks are privately owned, the National Historic Landmarks Program relies on suggestions for new designations from the National Park Service, which also assists in maintaining the landmarks. A friends group of owners and managers, the National Historic Landmark Stewards Association, works to preserve, protect, if not already listed on the National Register of Historic Places, an NHL is automatically added to the Register upon designation. About three percent of Register listings are NHLs, american Water Landmark List of U. S
3.
Contributing property
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Government agencies, at the state, national, and local level in the United States, have differing definitions of what constitutes a contributing property but there are common characteristics. Local laws often regulate the changes that can be made to contributing structures within designated historic districts, the first local ordinances dealing with the alteration of buildings within historic districts was in Charleston, South Carolina in 1931. Properties within a district fall into one of two types of property, contributing and non-contributing. A contributing property, such as a 19th Century mansion, helps make a historic district historic, while a non-contributing property, such as a medical clinic. The contributing properties are key to a districts historic associations, historic architectural qualities. A property can change from contributing to non-contributing and vice versa if significant alterations take place, the ordinance declared that buildings in the district could not have changes made to their architectural features visible from the street. By the mid-1930s, other U. S. cities followed Charlestons lead, an amendment to the Louisiana Constitution led to the 1937 creation of the Vieux Carre Commission, which was charged with protecting and preserving the French Quarter in the city of New Orleans. The city then passed an ordinance that set standards regulating changes within the quarter. Other sources, such as the Columbia Law Review in 1963, the Columbia Law Review gave dates of 1925 for the New Orleans laws and 1924 for Charleston. The same publication claimed that two cities were the only cities with historic district zoning until Alexandria, Virginia adopted an ordinance in 1946. The National Park Service appears to refute this, in 1939, the city of San Antonio, Texas, enacted an ordinance that protected the area of La Villita, which was the citys original Mexican village marketplace. In 1941 the authority of local controls on buildings within historic districts was being challenged in court. In City of New Orleans vs Pergament Louisiana state appellate courts ruled that the design, beginning in the mid-1950s, controls that once applied to only historic districts were extended to individual landmark structures. The United States Congress adopted legislation that declared the Georgetown neighborhood in Washington, by 1965,51 American communities had adopted preservation ordinances. By 1998, more than 2,300 U. S. towns, contributing properties are defined through historic district or historic preservation zoning laws, usually at the local level. Zoning ordinances pertaining to historic districts are designed to maintain a historic character by controlling demolition and alteration to existing properties. It can be any property, structure or object that adds to the integrity or architectural qualities that make the historic district, either local or federal. Definitions vary but, in general, they maintain the same characteristics, another key aspect of a contributing property is historic integrity
4.
Providence, Rhode Island
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Providence is the capital of and most populous city in the U. S. state of Rhode Island, founded in 1636, and one of the oldest cities in the United States. It is located in Providence County and is the third most populous city in New England, after Boston, Providence has a city population of 179,154, it is also part of the Providence metropolitan area which extends into southern Massachusetts. The Providence metropolitan area has an population of 1,604,291. This can be considered, in turn, to be part of the Greater Boston commuting area, Providence was founded by Roger Williams, a religious exile from the Massachusetts Bay Colony. He named the area in honor of Gods merciful Providence, which he believed was responsible for revealing such a haven for him, the city is situated at the mouth of the Providence River at the head of Narragansett Bay. Providence was one of the first cities in the country to industrialize and became noted for its tool, jewelry. The city was nicknamed the Beehive of Industry, it began rebranding itself as the Creative Capital in 2009 to emphasize its educational resources. The area that is now Providence was first settled in June 1636 by Roger Williams and was one of the original Thirteen Colonies of the United States, Williams and his company felt compelled to withdraw from Massachusetts Bay Colony. Providence quickly became a refuge for persecuted religious dissenters, as Williams himself had been exiled from Massachusetts, Providence residents were among the first Patriots to spill blood in the leadup to the American Revolution during the Gaspée Affair of 1772. Rhode Island was the first of the thirteen colonies to renounce its allegiance to the British Crown on May 4,1776. It was also the last of the thirteen colonies to ratify the United States Constitution on May 29,1790, following the war, Providence was the countrys ninth-largest city with 7,614 people. The economy shifted from maritime endeavors to manufacturing, in particular machinery, tools, silverware, jewelry, by the start of the 20th century, Providence boasted some of the largest manufacturing plants in the country, including Brown & Sharpe, Nicholson File, and Gorham Silverware. Providence residents ratified a city charter in 1831 as the population passed 17,000. From its incorporation as a city in 1832 until 1878, the seat of city government was located in the Market House, located in Market Square, the city offices quickly outgrew this building, and the City Council resolved to create a permanent municipal building in 1845. The city offices moved into the City Hall in 1878, during the Civil War, local politics split over slavery as many had ties to Southern cotton. Despite ambivalence concerning the war, the number of military volunteers routinely exceeded quota, by the early 1900s, Providence was one of the wealthiest cities in the United States. Immigrant labor powered one of the nations largest industrial manufacturing centers, Providence was a major manufacturer of industrial products from steam engines to precision tools to silverware, screws, and textiles. From 1975 until 1982, $606 million of local and national Community Development funds were invested throughout the city.4 million ft² Providence Place Mall, despite new investment, poverty remains an entrenched problem as it does in most post-industrial New England cities
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Rhode Island
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Rhode Island, officially the State of Rhode Island and Providence Plantations, is a state in the New England region of the northeastern United States. Rhode Island is the smallest in area, the eighth least populous, and its official name is also the longest of any state in the Union. Rhode Island is bordered by Connecticut to the west, Massachusetts to the north and east, the state also shares a short maritime border with New York. It boycotted the 1787 convention that drew up the United States Constitution, on May 29,1790, Rhode Island became the 13th and last state to ratify the Constitution. Rhode Islands official nickname is The Ocean State, a reference to the fact that the state has several large bays, Rhode Island covers 1,214 square miles, of which 1,045 square miles are land. Despite its name, most of Rhode Island is located on the mainland of the United States, the official name of the state is State of Rhode Island and Providence Plantations, which is derived from the merger of four settlements. Rhode Island is now commonly called Aquidneck Island, the largest of several islands in Narragansett Bay, Providence Plantation was the name of the colony founded by Roger Williams in the area now known as the city of Providence. This was adjoined by the settlement of Warwick, hence the plural Providence Plantations and it is unclear how Aquidneck Island came to be known as Rhode Island, although there are two popular theories. Explorer Giovanni da Verrazzano noted the presence of an island near the mouth of Narragansett Bay in 1524, subsequent European explorers were unable to precisely identify the island that Verrazzano had named, but the Pilgrims who later colonized the area assumed that it was Aquidneck. A second theory concerns the fact that Adriaen Block passed by Aquidneck during his expeditions in the 1610s, historians have theorized that this reddish appearance resulted from either red autumn foliage or red clay on portions of the shore. The earliest documented use of the name Rhode Island for Aquidneck was in 1637 by Roger Williams, the name was officially applied to the island in 1644 with these words, Aquethneck shall be henceforth called the Isle of Rodes or Rhode-Island. The name Isle of Rodes is used in a document as late as 1646. Dutch maps as early as 1659 call the island Red Island, Williams was a theologian forced out of the Massachusetts Bay Colony. Seeking religious and political tolerance, he and others founded Providence Plantation as a proprietary colony. Providence referred to the concept of providence, and plantation was an English term for a colony. State of Rhode Island and Providence Plantations is the longest official name of any state in the Union, advocates for excising plantation asserted that the word specifically referred to the British colonial practice of establishing settlements which disenfranchised native people. Advocates for retaining the name argued that plantation was simply an archaic English synonym for colony, the referendum election was held on November 2,2010, and the people voted overwhelmingly to retain the entire original name. It shares a maritime border with New York State between Block Island and Long Island
6.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
7.
Georgian architecture
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Georgian architecture is the name given in most English-speaking countries to the set of architectural styles current between 1714 and 1830. It is eponymous for the first four British monarchs of the House of Hanover—George I, George II, George III, and George IV—who reigned in continuous succession from August 1714 to June 1830. The style of Georgian buildings is very variable, but marked by a taste for symmetry and proportion based on the architecture of Greece and Rome. Ornament is also normally in the tradition, but typically rather restrained. In towns, which expanded greatly during the period, landowners turned into property developers, even the wealthy were persuaded to live in these in town, especially if provided with a square of garden in front of the house. There was an amount of building in the period, all over the English-speaking world. The period saw the growth of a distinct and trained architectural profession, before the mid-century the high-sounding title and this contrasted with earlier styles, which were primarily disseminated among craftsmen through the direct experience of the apprenticeship system. Authors such as the prolific William Halfpenny published editions in America as well as Britain, mail-order kit homes were also popular before World War II. The architect James Gibbs was a figure, his earlier buildings are Baroque, reflecting the time he spent in Rome in the early 18th century. Other prominent architects of the early Georgian period include James Paine, Robert Taylor, and John Wood, the styles that resulted fall within several categories. In the mainstream of Georgian style were both Palladian architecture—and its whimsical alternatives, Gothic and Chinoiserie, which were the English-speaking worlds equivalent of European Rococo. John Nash was one of the most prolific architects of the late Georgian era known as The Regency style, greek Revival architecture was added to the repertory, beginning around 1750, but increasing in popularity after 1800. Leading exponents were William Wilkins and Robert Smirke, regularity of housefronts along a street was a desirable feature of Georgian town planning. In Britain brick or stone are almost invariably used, brick is often disguised with stucco, in America and other colonies wood remained very common, as its availability and cost-ratio with the other materials was more favourable. Versions of revived Palladian architecture dominated English country house architecture, Houses were increasingly placed in grand landscaped settings, and large houses were generally made wide and relatively shallow, largely to look more impressive from a distance. The height was usually highest in the centre, and the Baroque emphasis on corner pavilions often found on the continent generally avoided, in grand houses, an entrance hall led to steps up to a piano nobile or mezzanine floor where the main reception rooms were. A single block was typical, with a perhaps a small court for carriages at the front marked off by railings and a gate, but rarely a stone gatehouse, or side wings around the court. Windows in all types of buildings were large and regularly placed on a grid, this was partly to minimize window tax and their height increasingly varied between the floors, and they increasingly began below waist-height in the main rooms, making a small balcony desirable
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Baptists
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Other tenets of Baptist churches include soul competency, salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, elders and deacons, Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity. Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, in accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christs atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, Helwys died in prison as a consequence of the religious persecution of English dissenters under King James I. In 1638, Roger Williams established the first Baptist congregation in the North American colonies, in the mid-18th century, the First Great Awakening contributed to Baptist growth in both New England and the South. Baptist missionaries have spread their church to every continent, the largest Baptist denomination is the Southern Baptist Convention, with the membership of associated churches totaling more than 15 million. Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of the original Protestant denominations and this view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal and it was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical truth had been discovered, during the Protestant Reformation, the Church of England separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation, there also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Churchs direction, some chose to stay and they became known as Puritans and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction, historians trace the earliest Baptist church back to 1609 in Amsterdam, with John Smyth as its pastor. Three years earlier, while a Fellow of Christs College, Cambridge, reared in the Church of England, he became Puritan, English Separatist, and then a Baptist Separatist, and ended his days working with the Mennonites. He began meeting in England with 60–70 English Separatists, in the face of great danger, Smyth and his lay supporter, Thomas Helwys, together with those they led, broke with the other English exiles because Smyth and Helwys were convinced they should be baptized as believers. In 1609 Smyth first baptized himself and then baptized the others, in 1609, while still there, Smyth wrote a tract titled The Character of the Beast, or The False Constitution of the Church. In it he expressed two propositions, first, infants are not to be baptized, and second, Antichristians converted are to be admitted into the true Church by baptism. Hence, his conviction was that a church should consist only of regenerate believers who have been baptized on a personal confession of faith
9.
United States
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Forty-eight of the fifty states and the federal district are contiguous and located in North America between Canada and Mexico. The state of Alaska is in the northwest corner of North America, bordered by Canada to the east, the state of Hawaii is an archipelago in the mid-Pacific Ocean. The U. S. territories are scattered about the Pacific Ocean, the geography, climate and wildlife of the country are extremely diverse. At 3.8 million square miles and with over 324 million people, the United States is the worlds third- or fourth-largest country by area, third-largest by land area. It is one of the worlds most ethnically diverse and multicultural nations, paleo-Indians migrated from Asia to the North American mainland at least 15,000 years ago. European colonization began in the 16th century, the United States emerged from 13 British colonies along the East Coast. Numerous disputes between Great Britain and the following the Seven Years War led to the American Revolution. On July 4,1776, during the course of the American Revolutionary War, the war ended in 1783 with recognition of the independence of the United States by Great Britain, representing the first successful war of independence against a European power. The current constitution was adopted in 1788, after the Articles of Confederation, the first ten amendments, collectively named the Bill of Rights, were ratified in 1791 and designed to guarantee many fundamental civil liberties. During the second half of the 19th century, the American Civil War led to the end of slavery in the country. By the end of century, the United States extended into the Pacific Ocean. The Spanish–American War and World War I confirmed the status as a global military power. The end of the Cold War and the dissolution of the Soviet Union in 1991 left the United States as the sole superpower. The U. S. is a member of the United Nations, World Bank, International Monetary Fund, Organization of American States. The United States is a developed country, with the worlds largest economy by nominal GDP. It ranks highly in several measures of performance, including average wage, human development, per capita GDP. While the U. S. economy is considered post-industrial, characterized by the dominance of services and knowledge economy, the United States is a prominent political and cultural force internationally, and a leader in scientific research and technological innovations. In 1507, the German cartographer Martin Waldseemüller produced a map on which he named the lands of the Western Hemisphere America after the Italian explorer and cartographer Amerigo Vespucci
10.
Roger Williams
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Williams was the 1638 founder of the First Baptist Church in America, also known as the First Baptist Church of Providence. He is best remembered as the originator of the principle of separation of church and his father James Williams was a merchant tailor in Smithfield, his mother was Alice Pemberton. At an early age, Williams had a conversion of which his father disapproved. As a teen, Williams was apprenticed under Sir Edward Coke, under Cokes patronage, Williams was educated at Charterhouse and also at Pembroke College, Cambridge. He seemed to have a gift for languages and early acquired familiarity with Latin, Hebrew, Greek, Dutch, years later, Williams tutored John Milton in Dutch in exchange for refresher lessons in Hebrew. Williams took holy orders in the Church of England in connection with his studies, after graduating from Cambridge, Williams became the chaplain to Puritan gentleman Sir William Masham. Williams married Mary Barnard on December 15,1629 at the Church of High Laver, Essex and they ultimately had six children, all born in America, Mary, Freeborn, Providence, Mercy, Daniel, and Joseph. Williams knew that Puritan leaders planned to migrate to the New World and he did not join the first wave, but he decided before the year ended that he could not remain in England under Archbishop William Lauds rigorous administration. Williams regarded the Church of England as corrupt and false, by the time that he and his wife boarded the Lyon in early December, however, Williams declined the position on grounds that it was an unseparated church. In addition, Williams asserted that civil magistrates must not punish any sort of breach of the first table, and these three principles became central to Williams subsequent career, separatism, freedom of religion, and separation of state and church. As a separatist, Williams considered the Church of England irredeemably corrupt and his search for the true church eventually carried him out of Congregationalism, the Baptists, and any visible church. From 1639 forward, Williams waited for Christ to send a new apostle to reestablish the church, years later in 1802, Thomas Jefferson used the wall of separation phrase in a letter to the Danbury Baptist Association, echoing Roger Williams. Meanwhile, the Salem church was more inclined to Separatism. When the leaders in Boston learned of this, they vigorously protested, as the summer of 1631 ended, Williams moved to Plymouth colony where he was welcomed, and informally assisted the minister there. He regularly preached and, according to Governor Bradford, his teachings were well approved, after a time, Williams decided that the Plymouth church was not sufficiently separated from the Church of England. Furthermore, his contact with Native Americans had caused him to doubt the validity of the colonial charters, Governor Bradford later wrote that Williams fell into some strange opinions which caused some controversy between the church and him. In December 1632, Williams wrote a tract that openly condemned the Kings charters. He even charged that King James had uttered a lie in claiming that he was the first Christian monarch to have discovered the land
11.
College Hill, Providence, Rhode Island
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College Hill is a neighborhood in Providence, Rhode Island, and one of six neighborhoods comprising the East Side of Providence and part of the College Hill Historic District. It is roughly bounded by South and North Main Street to the west, Power Street to the south, Governor Street and Arlington Avenue to the east, College Hill is also home to Thayer Street, a shopping strip frequented by students in the Providence area. College Hill is the most affluent neighborhood in Providence, with a family income of nearly three times that of the city as a whole. College Hill has been designated as one of the Great Places in America by the American Planning Association in 2011, College Hill became an example of Historic Preservation planning in 1959. Prior to their development, the area was known as Prospect Hill, after friendly agreement with chief sachems of the Narragansett Canonicus and Miantonomi, and with providence aforethought, Williams and his group set camp. By 1644, Williams along with Chad Brown and the ancient settlement of Providence had taken root at College Hill, by the time of the American Revolution, the foot of the hill was densely populated with wharves, warehouses, shops, public buildings, and residential houses. Benefit Street was home to hotels, including the Golden Ball Inn which hosted such guests as George Washington. In 1770, the college that became Brown University was moved to the old Brown farm, in the nineteenth century, precious metals and jewellery trading drove much business on North Main Street, and RISD was established in 1877. By the 1900s, Brown had begun expanding more aggressively, demolishing nearly 100 houses in the 1950s for a residential quadrangle area, in the post-war years, Providence went into a decline. Many of the more historic centers were in disrepair and were slated for demolition as part of urban renewal projects. The Providence Preservation Society intervened and the area is now home to one of the countrys largest restored collections of 18th and 19th century Victorians, College Hill boasts architectural styles from the 18th century forward, including residences and institutional structures located along tree-lined streets with sidewalks. Some of the elegant homes include the Georgian-style John Brown House built in 1786, both are National Historic Landmarks and museums. College Hill also has churches built in the Baroque, Romanesque, Gothic, Greek Revival. The Fleur De Lys Studio is also part of the collection of buildings on College Hill. This cultural institution is inspired by the half-timbered stucco houses of Chester, the Providence Athenaeum built in 1838 is one of the nation’s oldest libraries and is an example of Greek-Revival architecture. Benefit Street was formerly Back Street in its colonial days, as the area matured, the area was once home to both many wealthy business families in the 1700s, and black Americans in the 1900s. These aged houses were occupied mostly by Providences early minority population and were subdivided into tenements. These units were often dilapidated and without facilities and were targets for demolition under one of the citys proposed urban renewal projects
12.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
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Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
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Puritans
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Puritanism in this sense was founded as an activist movement within the Church of England. The founders, clergy exiled under Mary I, returned to England shortly after the accession of Elizabeth I of England in 1558, Puritanism played a significant role in English history during the first half of the 17th century. One of the most effective stokers of anti-Catholic feeling was John Pym, Puritans were blocked from changing the established church from within and were severely restricted in England by laws controlling the practice of religion. They took on distinctive beliefs about clerical dress and in opposition to the episcopal system and they largely adopted Sabbatarianism in the 17th century, and were influenced by millennialism. Consequently, they became a political force in England and came to power as a result of the First English Civil War. Almost all Puritan clergy left the Church of England after the Restoration of 1660, the nature of the movement in England changed radically, although it retained its character for a much longer period in New England. Puritans by definition were dissatisfied with the extent of the English Reformation. They formed and identified with various groups advocating greater purity of worship and doctrine, as well as personal. Puritans adopted a Reformed theology and, in sense, were Calvinists. In church polity, some advocated separation from all other established Christian denominations in favor of autonomous gathered churches. The Puritans were never a formally defined sect or religious division within Protestantism, the Congregationalist tradition, widely considered to be a part of the Reformed tradition, claims descent from the Puritans. Historically, the word Puritan was considered a term that characterized Protestant groups as extremists. According to Thomas Fuller in his Church History, the dates to 1564. Archbishop Matthew Parker of that used it and precisian with the sense of the modern stickler. In modern times, the word puritan is often used to mean against pleasure, in this sense, the term Puritan was coined in the 1560s, when it first appeared as a term of abuse for those who found the Elizabethan Religious Settlement of 1559 inadequate. The term Puritan, therefore, was not intended to refer to strict morality, a common modern misunderstanding, the word Puritan was applied unevenly to a number of Protestant churches from the late 16th century onwards. Puritans did not originally use the term for themselves, the practitioners knew themselves as members of particular churches or movements, and not by a single term. Precise men and Precisians were other early derogatory terms for Puritans, seventeenth century English Puritan preacher Thomas Watson used the godly to describe Puritans in the title of one of his more famous works The Godly Mans Picture
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Anabaptism
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Anabaptism is a Christian movement which traces its origins to the Radical Reformation in Europe. Traditionally this movement is seen as an offshoot of European Protestantism, Anabaptists are Christians who believe that baptism is only valid when the candidate confesses his or her faith in Christ and wants to be baptized. This believers baptism is opposed to baptism of infants, who are not able to make a decision to be baptized. Anabaptists are those who are in a line with the early Anabaptists of the 16th century. Other Christian groups, like Baptists, who practice believers baptism but have different roots, are not seen as Anabaptist. The Amish, Hutterites, and Mennonites are direct descendants of the early Anabaptist movement, schwarzenau Brethren, Bruderhof, and the Apostolic Christian Church are considered later developments among the Anabaptists. The name Anabaptist means one who baptizes again and their persecutors named them this, referring to the practice of baptizing persons when they converted or declared their faith in Christ, even if they had been baptized as infants. Anabaptists required that baptismal candidates be able to make a confession of faith that is freely chosen, the early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers was their first true baptism, but the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism is a robbery of the right baptism of Christ. Anabaptists were persecuted largely because of their interpretation of scripture that put them at odds with official state church interpretations, most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government. Some groups that are now extinct, who practised rebaptism, however, felt otherwise and they were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as being outside of true Anabaptism. Conrad Grebel wrote in a letter to Thomas Müntzer in 1524, True Christian believers are sheep among wolves, Neither do they use worldly sword or war, since all killing has ceased with them. For instance, Petr Chelčický, a 15th-century Bohemian reformer, taught most of the beliefs considered integral to Anabaptist theology, medieval antecedents may include the Brethren of the Common Life, the Hussites, Dutch Sacramentists, and some forms of monasticism. The Waldensians also represent a similar to the Anabaptists. The believer must not bear arms or offer forcible resistance to wrongdoers, no Christian has the jus gladii. Matthew 5,39 Civil government belongs to the world, the believer belongs to Gods kingdom, so must not fill any office nor hold any rank under government, which is to be passively obeyed. But no force is to be used towards them, on December 27,1521, three prophets appeared in Wittenberg from Zwickau who were influenced by Thomas Müntzer—Thomas Dreschel, Nicholas Storch, and Mark Thomas Stübner. They preached an apocalyptic, radical alternative to Lutheranism and their preaching helped to stir the feelings concerning the social crisis which erupted in the German Peasants War in southern Germany in 1525 as a revolt against feudal oppression
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Universal priesthood
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The exact meaning of this belief and its implications vary widely among denominations. The universal priesthood is a concept of Protestantism. In this way we are all priests, as many of us as are Christians, there are indeed priests whom we call ministers. They are chosen from among us, and who do everything in our name and that is a priesthood which is nothing else than the Ministry. Thus 1 Corinthians 4,1, No one should regard us as anything else than ministers of Christ and dispensers of the mysteries of God. The Bible passage considered to be the basis of belief is the First Epistle of Peter,2,9, But you are not like that. You are royal priests, a nation, God’s very own possession. As a result, you can show others the goodness of God, other relevant Scripture passages include Exodus 19, 5–6, First Peter 2, 4–8, Book of Revelation 1, 4–6,5, 6–10, and the Epistle to the Hebrews. In ancient Israel, priests acted as mediators between God and people and they ministered according to Gods instruction and they offered sacrifices to God on behalf of the people. Once a year, the high priest would enter the holiest part of the temple and offer a sacrifice for the sins of all the people, including all the priests. Although many religions use priests, most Protestant faiths reject the idea of a priesthood as a group that is distinct from lay people. They typically employ professional clergy who perform many of the functions as priests such as clarifying doctrine, administering communion, performing baptisms, marriages. In many instances, Protestants see professional clergy as servants acting on behalf of the local believers and this is in contrast to the priest, whom some Protestants see as having a distinct authority and spiritual role different from that of ordinary believers. Most Protestants today recognize only Christ as a mediator between themselves and God, the Epistle to the Hebrews calls Jesus the supreme high priest, who offered himself as a perfect sacrifice. Protestants believe that through Christ they have given direct access to God, just like a priest. God is equally accessible to all the faithful, and every Christian has equal potential to minister for God and this doctrine stands in opposition to the concept of a spiritual aristocracy or hierarchy within Christianity. The belief in the priesthood of all believers does not preclude order, for example, Lutheranism maintains the biblical doctrine of the preaching office or the office of the holy ministry established by God in the Christian Church. To obtain such faith God instituted the office of preaching, giving the gospel, through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel
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Sola scriptura
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Sola scriptura is a Christian theological doctrine which holds that the Christian Scriptures are the sole infallible rule of faith and practice. However, sola scriptura rejects any original infallible authority other than the Bible, in this view, all secondary authority is derived from the authority of the Scriptures and is therefore subject to reform when compared to the teaching of the Bible. Sola scriptura is a principle of many Protestant Christian denominations. The Catholic Church regards the Apostolic preaching and writing as equal since both came from the Apostles, the Catholic Church describe this as one common source. With two distinct modes of transmission, while some Protestant authors call it a source of revelation. Sola scriptura is one of the five solas, considered by some Protestant groups to be the pillars of the Reformation. Luther said, a simple layman armed with Scripture is greater than the mightiest pope without it, the intention of the Reformation was to correct what he asserted to be the errors of the Catholic Church by appeal to the uniqueness of the Bibles textual authority. Catholic doctrine is based in Church tradition, as well as Scripture, Sola scriptura meant rejecting the infallible authority given to the Magisterium to interpret both Scripture and Church tradition. Sola scriptura, however, does not ignore Christian history, tradition, rather, it sees the church as the Bibles interpreter, the regula fidei as the interpretive context, and Scripture as the only final authority in matters of faith and practice. As Luther said, The true rule is this, Gods Word shall establish articles of faith, Lutheranism teaches that the Bible of the Old and New Testaments is the only divinely inspired book and the only source of divinely revealed knowledge. Scripture alone is the principle of the faith in Lutheranism, the final authority for all matters of faith and morals because of its inspiration, authority, clarity, efficacy. Lutheranism teaches that the Bible does not merely contain the Word of God, but every word of it is, because of verbal inspiration, as Lutherans confess in the Nicene Creed, the Holy Spirit spoke through the prophets. The Apology of the Augsburg Confession identifies Holy Scripture with the Word of God, a mistranslation is not Gods word, and no human authority can invest it with divine authority. Holy Scripture, the Word of God, carries the authority of God in Lutheranism, every single statement of the Bible calls for instant. Every doctrine of the Bible is the teaching of God and therefore requires full agreement, every promise of the Bible calls for unshakable trust in its fulfillment, every command of the Bible is the directive of God himself and therefore demands willing observance. It also teaches that readers must understand the language Gods Word is presented in and it teaches that, consequently, no one needs to wait for any clergy, and pope, scholar, or ecumenical council to explain the real meaning of any part of the Bible. Lutheranism teaches that Scripture is united with the power of the Holy Spirit and with it, not only demands and this teaching produces faith and obedience. Holy Scripture is not a letter, but rather, the power of the Holy Spirit is inherent in it
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John Smyth (Baptist minister)
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John Smyth was an early Baptist minister of England and a defender of the principle of religious liberty. Historians consider John Smyth a founder of the Baptist churches, Smyth is thought to have been the son of John Smyth, a yeoman of Sturton-le-Steeple, Nottinghamshire. He was educated locally at the school in Gainsborough and in Christs College, Cambridge. Smyth was ordained as an Anglican priest in 1594 in England and he preached in the city of Lincoln in 1600 to 1602. Soon after his ordination, he broke with the Church of England and left for Holland where he, in 1609, Smyth, along with a group in Holland, came to believe in believers baptism and they came together to form one of the earliest Baptist churches. Baptists believe that baptism is a sign of obedience to God, likewise, baptism according to the Bible does not save one from sin, but is a believers identification with the death, burial and resurrection of Jesus Christ. This is why Baptists reject the notion of infant baptism, because baptism follows, in the beginning, Smyth was closely aligned with his Anglican heritage. As time passed, his views evolved, first, Smyth insisted that true worship was from the heart and that any form of reading from a book in worship was an invention of sinful man. This rejection of liturgy remains strong among many Baptists still today, prayer, singing and preaching had to be completely spontaneous. This idea stemmed from the belief that worship should be ordered by the Spirit, second, Smyth introduced a twofold church leadership, that of pastor and deacon. This was in contrast to the Anglican traditional hierarchy of bishop, priest, and deacon, and the Reformed Protestant trifold leadership of Pastor-Elder, Lay-Elders, third, with his newfound position on baptism, a whole new concern arose for these Baptists. Having been baptized as infants, like the Anabaptists of the Radical Reformation they came to believe they would need to be re-baptized, since there was no other minister to administer baptism, Smyth baptized himself and then proceeded to baptize his flock. It was so dark we were obliged to have torch lights, elder Brewster prayed, Mister Smith made a good confession, walked to Epworth in his cold clothes, but received no harm. The distance was two miles. All of our friends were present, to the triune God be praise. However this account was revealed to have been a forgery connected with the rebuilding of the Baptist Church at Crowle. Before his death, Smyth regretted the fact that he baptized himself, due to some shared views, including the Christology, he began a rapprochement with the Mennonite church. This resulted in his excommunication from the church by Thomas Helwys, Smyth and part of the church joined a Mennonite church, while Helwys and another part of the church returned to England to found the first permanent Baptist church in 1611
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Thomas Helwys
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Thomas Helwys, an Englishman, was one of the joint founders, with John Smyth, of the General Baptist denomination. Thomas Helwys was an advocate of liberty at a time when to hold to such views could be dangerous. He died in prison as a consequence of the persecution of Protestant dissenters under King James I. Not a great deal of detail is known about Thomas Helwys early life and he was the second son of Edmund and Margaret Helwys who were descendants of an old Norman family which had significant holdings in Lincoln, Northampton, Nottingham, and York. Edmund had sold his land in Lincolnshire and Northamptonshire and had taken a lease on Broxtowe Hall in Bilborough parish, Helwys family was on the rise in London. Geoffrey Helwys, his uncle, was a merchant, an alderman. His cousin, Gervase, was knighted by King James before becoming lieutenant of the Tower of London, after completing his studies at Grays Inn in 1593, Thomas himself spent some time in the capital. Thomas married Joan Ashmore at St, Martins Church, Bilborough and they had seven children over the next twelve years and lived at Broxtowe Hall. At some point, Thomas Helwys developed a bond with dissenter John Smyth and he and his wife became committed members of Smyths separatist congregation in Gainsborough. The sixty or seventy Separatists in Gainsborough were allowed to meet in secret in Gainsborough Old Hall by the Halls sympathetic owner Sir William Hickman, inevitably, the Church authorities were unable to tolerate any significant degree of puritan independence. In 1607, the High Court of Ecclesiastical Commission resolved to clamp down on the Gainsborough and Scrooby dissenters. Sometime later in the winter of 1607/08, Helwys, John Smyth, Protestant dissenters in England still faced being burnt at the stake for Heresy. On 11 April 1611 Anabaptist Edward Wightman became the last religious martyr to be burnt, assuming their safety, Helwys allowed his family to remain in England. Unfortunately, his wife was arrested and, after refusing to take the oath in court. It is likely that she was banished after three months in prison and it was in the Dutch Republic that a distinctive Baptist faith first emerged amongst the English émigrés. John Smyth became convinced that baptism should be for Christian believers only, however, at the same time as Smyth started to embrace Mennonite doctrines, Helwys and a dozen or so others began to formulate the earliest Baptist confessions of faith. This confession became the articles in A Declaration of Faith of English People Remaining at Amsterdam in Holland. For Helwys, religious liberty was a right for everyone, even for those he disagreed with, despite the obvious risks involved, Helwys and twelve Baptist émigrés returned to England to speak out against religious persecution
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John Clarke (Baptist minister)
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Clarke was born in Westhorpe, Suffolk, England. He received an education, including a masters degree in England followed by medical training in Leiden. He arrived in Boston in the Massachusetts Bay Colony in 1637 during the Antinomian Controversy and he became a co-founder of Portsmouth and Newport, Rhode Island, and he established the second Baptist Church in America in Newport. Baptists were considered heretics and were banned from Massachusetts, but Clarke wanted to make inroads there, following his poor treatment in prison, he went to England where he published a book on the persecutions of the Baptists in Massachusetts and on his theological beliefs. The fledgling Rhode Island colony needed an agent in England, so he remained there for more than a decade handling the colonys interests, all of the other New England colonies were hostile to Rhode Island, and both Massachusetts and Connecticut had made incursions into Rhode Island territory. After the restoration of the monarchy in England in 1660, it was imperative that Rhode Island receive a charter to protect its territorial integrity. It was Clarkes role to obtain such a document, and he saw this as an opportunity to include religious freedoms never seen before in any constitutional charter and he wrote ten petitions and letters to King Charles II and negotiated for months with Connecticut over territorial boundaries. Finally, he drafted the Rhode Island Royal Charter and presented it to the king and this charter granted unprecedented freedom and religious liberty to Rhode Islanders and remained in effect for 180 years, making it the longest-lasting constitutional charter in history. Clarke returned to Rhode Island following his success at procuring a charter, he became active in civil affairs there. He left an extensive will, setting up the first educational trust in America and he was an avid proponent of the notion of soul-liberty that was included in the Rhode Island charter—and later in the United States Constitution. John Clarke was born at Westhorpe in the county of Suffolk, England and baptized there on 8 October 1609 and he was one of seven children, six of whom left England and settled in New England. No definitive record has been found concerning his life in England, other than the records of his baptism. Clarke was apparently highly educated, judging from the fact that he arrived in New England at the age of 28 qualified as both a physician and a Baptist minister, the difficulty with tracing Clarkes existence in England stems largely from his very common name. Another clue to his education comes from a catalog of students from Leiden University in Holland, the schools ledger of graduates includes, in Latin, Johannes Clarcq, Anglus,17 July 1635-273. It is apparent that Clarke earned a degree from the concordance that he wrote. Clarke arrived in Boston in the Massachusetts Bay Colony in November 1637, when he arrived, the colony was in the midst of a major theological and political crisis, usually referred to as the Antinomian Controversy. Members of the Boston Church could sense a difference in the preaching between the original pastor, John Wilson, and that of their second pastor, John Cotton. Anne Hutchinson, a theologically astute midwife who had the ear of many of the women, became outspoken during gatherings, or conventicles
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John Bunyan
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John Bunyan was an English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrims Progress. In addition to The Pilgrims Progress, Bunyan wrote nearly sixty titles, Bunyan came from the village of Elstow, near Bedford. He had some schooling and at the age of sixteen joined the Parliamentary army during the first stage of the English Civil War, after three years in the army he returned to Elstow and took up the trade of tinker, which he had learned from his father. He became interested in religion after his marriage, attending first the church and then joining the Bedford Meeting, a nonconformist group in Bedford. After the restoration of the monarch, when the freedom of nonconformists was curtailed, Bunyan was arrested, Bunyans later years, in spite of another shorter term of imprisonment, were spent in relative comfort as a popular author and preacher, and pastor of the Bedford Meeting. He died aged 59 after falling ill on a journey to London and is buried in Bunhill Fields, the Pilgrims Progress became one of the most published books in the English language,1,300 editions having been printed by 1938,250 years after the authors death. He is remembered in the Church of England with a Lesser Festival on 30 August, Some other churches of the Anglican Communion, such as the Anglican Church of Australia, honour him on the day of his death. John Bunyan was born in 1628 to Thomas and Margaret Bunyan at Bunyans End in the parish of Elstow, Bunyans End is located about halfway between the hamlet of Harrowden and Elstow High Street. Bunyans date of birth is not known, but he was baptised on 30 November 1628, the name Bunyan was spelt in many different ways and had its origins in the Norman-French name Buignon. There had been Bunyans in north Bedfordshire since at least 1199, Bunyans father was a brazier or tinker who travelled around the area mending pots and pans, and his grandfather had been a chapman or small trader. As a child Bunyan learned his fathers trade of tinker and was given some rudimentary schooling, in the summer of 1644 Bunyan lost both his mother and his sister Margaret. That autumn, shortly before or after his birthday, Bunyan enlisted in the Parliamentary army when an edict demanded 225 recruits from the town of Bedford. There are few details available about his service, which took place during the first stage of the English Civil War. A muster roll for the garrison of Newport Pagnell shows him as private John Bunnian, Bunyan spent nearly three years in the army, leaving in 1647 to return to Elstow and his trade as a tinker. His father had remarried and had children and Bunyan moved from Bunyans End to a cottage in Elstow High Street. Within two years of leaving the army, Bunyan married and he also recalled that, apart from these two books, the newly-weds possessed little, not having so much household-stuff as a Dish or a Spoon betwixt us both. The couples first daughter, Mary, was born in 1650 and they would have three more children, Elizabeth, Thomas and John. By his own account, Bunyan had as a youth enjoyed bell-ringing, dancing and playing games including on Sunday, thought by many to be the Sabbath, one Sunday the vicar of Elstow preached a sermon against Sabbath breaking, and Bunyan took this sermon to heart
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Shubal Stearns
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Shubal Stearns, was a colonial evangelist and preacher during the Great Awakening. He converted after hearing George Whitefield and planted a Baptist Church in Sandy Creek, Guilford County, Stearns highly successful ministry was related to the rise and expansion of the Separate Baptists — especially in much the American South. The Baptist faith today is held by the majority of people in the South. His family were members of the Congregational church in Tolland, Connecticut, Whitefield preached that, instead of trying to reform the Congregational church over doctrinal issues, members needed to separate from it, hence his followers were called the New-Lights. Stearns was converted, became a preacher, and adopted the Great Awakenings view of revival and conversion. The New Lights also came to be called the Separates, in part because they pointed to 2 Cor.6,17 be ye separate, ie, Stearns church became involved in the controversy over the proper subjects of baptism in 1751. Soon, Stearns rejected infant baptism and sought baptism at the hands of Wait Palmer, Baptist minister of Stonington, by March, Shubal Stearns was ordained into the Baptist ministry by Palmer and Joshua Morse, the pastor of New London, Connecticut. His church of Separates, by becoming Baptists, were then on to be known as the Separate Baptists. In 1754, Stearns and some of his followers moved south to Opequon, Virginia, here he joined Daniel Marshall and wife Martha, who were already active in a Baptist church there. On November 22,1755, Stearns and his party moved south to Sandy Creek, in Guilford County. This party consisted of eight men and their wives, mostly relatives of Stearns and he pastored at Sandy Creek until his death. From there, Separate Baptists spread in the South, the church quickly grew from 16 members to 606. Church members moved to areas and started other churches. The Sandy Creek Association was formed in 1758, based on the testimony of those who remembered him, Edwards described Stearns as fervent and charismatic preacher who was capable of inspiring the most powerful emotions in his congregation. None of Stearns sermons has survived in writing and his central theme was recounted as discussing the need for followers of Christ to be born again from within. At first churchgoers in North Carolina found this a difficult concept, who never thought of their religion as anything more than external. But, Stearns style of preaching and emphasis on internal conversion were highly important to Southern religion and he became the model for many other preachers who sought to copy his example, down to the least gesture or inflection of voice. Stearns was married to Sarah Johnson, but they never had children, john Sparks, The Roots of Appalachian Christianity, the Life and Legacy of Elder Shubal Stearns
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Andrew Fuller
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Andrew Fuller was an English Particular Baptist minister and theologian. Known as a promoter of missionary work, he took part in theological controversy. Fuller was born in Wicken, Cambridgeshire, and settled at Kettering, during his life, Fuller pastored two congregations — Soham and Kettering, which is now the Fuller Baptist Church, He died on 7 May 1815 at Kettering. Fuller is best known in connection with the foundation of the Baptist Missionary Society and his work in promoting the missionary enterprises of the Baptist church began about 1784. The Baptist Missionary Society was formed at Kettering in 1792, William Carey, impressed by Fullers work The Gospel Worthy of all Acceptation, became the first missionary. Fuller took on the work at home, Fuller, a Particular Baptist, was a controversialist in defence of the governmental theory of the atonement against hyper-Calvinism on the one hand and Socinianism and Sandemanianism on the other. Abraham Booth accused him of giving up true Calvinism, Fuller debated theology with the General Baptist Dan Taylor, but they remained on good terms. His book The Gospel Worthy of All Acceptation,1785, restated Calvinist theology for Baptists influenced by the Evangelical Revival and his Doctorate of Divinity was bestowed by Brown University, Rhode Island. Fuller wrote, The Gospel worthy of all acceptation, or the Obligations of Men fully to credit, the Calvinistic and Socinian Systems examined and compared as to their Moral Tendency,1794,1796,1802. The Gospel its own Witness, or the Holy Nature and Divine Harmony of the Christian Religion contrasted with the Immorality and Absurdity of Deism, an Apology for the late Christian Missions to India. Memoirs of the Rev. Samuel Pearce, A. M. of Birmingham,1800, expository Discourses on Genesis,2 vols. Expository Discourses on the Apocalypse,1815, Fuller also wrote pamphlets, sermons, and essays. John Ryland, in his Life of Fuller, enumerated 167 articles that Fuller had contributed, editions of his Complete Works appeared in 1838,1840,1845,1852, and 1853. Joseph Belcher edited an edition in three volumes for the Baptist Publication Society of Philadelphia, and his publications were issued with a memoir by his son in Bohns Standard Library,1852. Deathless Sermon Strict Baptist Reformed Baptist Brackney, William H, a Genetic History of Baptist Thought, With Special Reference to Baptists in Britain and North America. Macon, GA, Mercer University Press,2004, oliver, Robert, History of the English Calvinistic Baptists 1771 -1892, Banner of Truth, ISBN 0-85151-920-2 Piper, John. Andrew Fuller, Holy faith, worthy Gospel, world mission and this article incorporates text from a publication now in the public domain, Wood, James, ed. Fuller, Andrew. London and New York, Frederick Warne, Andrew Fuller Project — is preparing a modern critical edition of The Works of Andrew Fuller
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Charles Spurgeon
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Charles Haddon Spurgeon was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the Prince of Preachers and he also famously denied being a Protestant, and held to the view of Baptist Successionism. Spurgeon was the pastor of the congregation of the New Park Street Chapel in London for 38 years and he was part of several controversies with the Baptist Union of Great Britain and later he left the denomination over doctrinal convictions. In 1867, he started a charity organisation which is now called Spurgeons and he also founded Spurgeons College, which was named after him posthumously. Spurgeon was an author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime, Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle, born in Kelvedon, Essex, Spurgeons conversion from nominal Anglicanism came on 6 January 1850, at age 15. The text that moved him was Isaiah 45,22 – Look unto me, and be ye saved, all the ends of the earth, for I am God, later that year on 4 April 1850, he was admitted to the church at Newmarket. His baptism followed on 3 May in the river Lark, at Isleham, later that same year he moved to Cambridge, where he later became a Sunday school teacher. He preached his first sermon in the winter of 1850–51 in a cottage at Teversham while filling in for a friend, from the beginning of his ministry his style and ability were considered to be far above average. In the same year, he was installed as pastor of the small Baptist church at Waterbeach, Cambridgeshire, where he published his first literary work and this was the largest Baptist congregation in London at the time, although it had dwindled in numbers for several years. Within a few months of Spurgeons arrival at Park Street, his ability as a preacher made him famous, the following year the first of his sermons in the New Park Street Pulpit was published. Spurgeons sermons were published in printed form every week and had a high circulation, by the time of his death in 1892, he had preached nearly 3,600 sermons and published 49 volumes of commentaries, sayings, anecdotes, illustrations and devotions. Immediately following his fame was criticism, the first attack in the press appeared in the Earthen Vessel in January 1855. His preaching, although not revolutionary in substance, was a plain-spoken and direct appeal to the people, critical attacks from the media persisted throughout his life. The congregation quickly outgrew their building, and moved to Exeter Hall, in these venues Spurgeon frequently preached to audiences numbering more than 10,000. At 22, Spurgeon was the most popular preacher of the day, on 8 January 1856, Spurgeon married Susannah, daughter of Robert Thompson of Falcon Square, London, by whom he had twin sons, Charles and Thomas born on 20 September 1856. At the end of year, tragedy struck on 19 October 1856
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James Robinson Graves
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James Robinson Graves was an American Baptist preacher, publisher, evangelist, debater, author, and editor. He was born in Chester, Vermont, the son of Z. C, Graves, and died in Memphis, Tennessee. His remains are interred in Elmwood Cemetery in Memphis, though raised in a Congregationalist family, Graves joined a Baptist church at age 15. Contemporary fellow ministers in the Southern Baptist Convention praised his preaching abilities, thomas Treadwell Eaton wrote, We have seen him hold a congregation packed uncomfortably, for three hours and a half without any sign of weariness on their part. This was not done once or twice, but scores of times, denominational leader J. B. Gambrell described one of Graves sermons at a small church in Mississippi as The Greatest Sermon I Ever Heard. Scholars have recognized Graves as an early and chief promulgator of the Landmark movement, the subjects Nashville publishing house, Graves, Marks, & Co, which later became South-Western Publishing, published all of fellow Landmarker Amos Cooper Daytons books. Both were expelled as schismatics between 1858 and 1859 from the Nashville First Baptist Church due to their theological perspectives on their apostolic connection, the Work of Christ in Seven Dispensations Intercommunion Inconsistent, Unscriptural, and Productive of Evil What Is It To Eat and Drink Unworthily. Johns Baptism, Was It From Moses or Christ, sketches of Tennessees Pioneer Baptist Preachers George, Timothy, Baptist theologians Hailey, O. L. J. R. Graves, life, times and teachings Patterson, James A.2012. James Robinson Graves, Staking the Boundaries of Baptist Identity, works by or about James Robinson Graves at Internet Archive
26.
William Bullein Johnson
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William Bullein Johnson was one of the founders of the South Carolina State Baptist Convention in 1821, and later was the first president of the Southern Baptist Convention from 1845 to 1851. Johnson was born on 13 June 1782 on Johns Island, South Carolina, near Charleston and was educated at home in Georgetown, South Carolina by his mother and by private tutors. His mother was of the Particular Baptist faith, believing that the work of Christ only applied to those who were saved. As a child he met President George Washington and Dr. Richard Furman, pastor of the First Baptist Church Charleston and he attended Brown University, receiving a degree in 1804. He had intended to become a lawyer, but was converted during a Baptist revival in 1804 and he married Henrietta Hornby in 1803. One of their eight children who reached maturity, Francis C, Johnson, became a Southern Baptist missionary to China in 1846. After preaching in churches from 1804 to 1806, Johnson was appointed pastor of the Baptist church at Euhaw near Beaufort. In October 1809 he baptized five new converts in the Congaree River in Columbia, in 1810 he was invited to become chaplain of South Carolina College, Columbia. In 1811 he accepted an offer to pastor of the Baptist church in Savannah. He was one of the framers of the constitution of this convention, Johnson was one of nine men who formed the South Carolina State Baptist Convention in 1821. He succeeded Richard Furman as president of the convention and served from 1825 to 1852, in 1830 he moved to Edgefield to become principal of Edgefield Female Academy and pastor of Edgefield Baptist Church. Johnson became the last southern president of the General Missionary Convention of the Baptist Denomination in the United States of America for Foreign Missions between 1841 and 1844. In this role he helped found the Furman University, which became Southern Baptist Theological Seminary in 1859, based in Greenville, towards the end of his life he was chancellor of Johnson University, Anderson, South Carolina. The period between the American Revolution and the Civil War marks a period of increase in the number of institutions providing higher education. In noting the part Baptists played in the movement, historian J. Bradley Creed called it an industry due to the number of Baptist institutions established during the period. W. B. Johnson was among the Baptist leaders in the expansion and his vision for Baptist higher education went further than the more conventional schools of the time, his dream was such a school for women. The earliest schools for women were called seminaries and were places where they were trained as teachers, few of these schools existed when Johnson Female Seminary was founded in Anderson, South Carolina in 1848. Later known as Johnson University, the institution did not survive Johnsons death, the legacy of Johnson University continued, however
27.
William Carey (missionary)
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William Carey was a British Christian missionary, Particular Baptist minister, translator, social reformer and cultural anthropologist. He went to Kolkata in 1793, but was forced to leave the British Indian territory by non-Baptist Christian missionaries and he joined the Baptist missionaries in the Danish colony of Frederiksnagar in India. One of his first contributions was to start schools for impoverished children where they were reading, writing, accounting. He opened the first theological university in Serampore offering divinity degrees, Carey is known as the father of modern missions. His essay, An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens, led to the founding of the Baptist Missionary Society. ”He translated the Hindu classic the Ramayana into English, and the Bible into Bengali, Oriya, Assamese, Arabic, Marathi, Hindi and Sanskrit. William Carey has been called a reformer and illustrious Christian missionary, as well as an ideologue with prejudice, hyperbole. William Carey, the oldest of five children, was born to Edmund and Elizabeth Carey, William was raised in the Church of England, when he was six, his father was appointed the parish clerk and village schoolmaster. As a child he was naturally inquisitive and keenly interested in the natural sciences and he possessed a natural gift for language, teaching himself Latin. At the age of 14, Careys father apprenticed him to a cordwainer in the village of Piddington. His master, Clarke Nichols, was a churchman like himself, through his influence Carey would eventually leave the Church of England and join with other Dissenters to form a small Congregational church in nearby Hackleton. While apprenticed to Nichols, he taught himself Greek with the help of a local villager who had a college education. When Nichols died in 1779, Carey went to work for the local shoemaker, Thomas Old, he married Olds sister-in-law Dorothy Plackett in 1781 in the Church of St. John the Baptist, Piddington. Unlike William, Dorothy was illiterate, her signature in the register is a crude cross. William and Dorothy Carey had seven children, five sons and two daughters, both died in infancy, as well as son Peter, who died at the age of 5. Thomas Old himself died soon afterward, and Carey took over his business, during which time he taught himself Hebrew, Italian, Dutch, Carey acknowledged his humble origins and referred to himself as a cobbler. However, the community often knew him by the higher status of a shoemaker. John Brown Myers entitled his biography of Carey William Carey the Shoemaker Who Became the Father and Founder of Modern Missions and they invited him to preach in their church in the nearby village of Earls Barton every other Sunday. On 5 October 1783, William Carey was baptised by Ryland, in 1785, Carey was appointed the schoolmaster for the village of Moulton
28.
Luther Rice
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He also raised funds to establish The Columbian College in Washington, DC. Luther Rice was born March 25,1783 in Northborough, Massachusetts to Amos Rice and Sarah Rice. As a young man at Williams College he became part of a group of young ministers and he sailed to Calcutta, India on 18 February 1812 with Adoniram Judson as a Congregationalist missionary and met with English Baptist missionary William Carey. However, after both Rice and Judson became Baptists, Rice returned to America to break ties with the Congregationalists and he spent the rest of his life garnering support for missionaries and Baptist work, traveling across America by horseback to raise funds and awareness for Baptist missions. Rice also founded Columbian College in 1821, the unit of The George Washington University in Washington. He served as the treasurer of Columbian College from 1826 until his death, the main administration building at GW, Luther Rice Hall, is named in his honor. He died September 25,1836 at Edgefield, South Carolina while traveling through the Southern United States raising funds for the missions and he was interred at Pine Pleasant Cemetery, Saluda County, South Carolina. Although his life was not without controversy, Rices contribution to the support of work was invaluable in the early years of the Triennial Convention. During Rices lifetime, the Triennial Conventions membership grew from 8,000 to 600,000, by the time of his death,15 Baptist universities and colleges had been formed. Luther Rice University founded in 1962 and located in Lithonia, Georgia, USA, was named after Luther Rice in recognition of his work in the Baptist missions and seminary education. Schmeltekopf and Dianna M. Vitanza Guide to the Luther Rice Papers, 1812-1832, Special Collections Research Center, Estelle and Melvin Gelman Library, The George Washington University
29.
Martin Luther King Jr.
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Martin Luther King Jr. was an American Baptist minister and activist who was a leader in the Civil Rights Movement. He is best known for his role in the advancement of civil rights using nonviolent civil disobedience based on his Christian beliefs, King became a civil rights activist early in his career. He led the 1955 Montgomery bus boycott and helped found the Southern Christian Leadership Conference in 1957, with the SCLC, King led an unsuccessful 1962 struggle against segregation in Albany, Georgia, and helped organize the 1963 nonviolent protests in Birmingham, Alabama. King also helped to organize the 1963 March on Washington, where he delivered his famous I Have a Dream speech, on October 14,1964, King received the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped to organize the Selma to Montgomery marches, in the final years of his life, King expanded his focus to include opposition towards poverty and the Vietnam War, alienating many of his liberal allies with a 1967 speech titled Beyond Vietnam. In 1968, King was planning a national occupation of Washington, D. C. to be called the Poor Peoples Campaign, Kings death was followed by riots in many U. S. cities. Ray, who fled the country, was arrested two months later at London Heathrow Airport, King was posthumously awarded the Presidential Medal of Freedom and the Congressional Gold Medal. Martin Luther King Jr. Day was established as a holiday in numerous cities and states beginning in 1971, hundreds of streets in the U. S. have been renamed in his honor, and a county in Washington State was also renamed for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, King was born on January 15,1929, in Atlanta, Georgia, to the Reverend Martin Luther King, Sr. and Alberta Williams King. It was during this time he chose to be called Martin Luther King in honor of the German reformer Martin Luther, King had Irish ancestry through his paternal great-grandfather, as well as African ancestry. King was a child, between an older sister, Willie Christine King, and a younger brother, Alfred Daniel Williams King. King sang with his choir at the 1939 Atlanta premiere of the movie Gone with the Wind. His mother was an accomplished organist and choir leader, and she took him to various churches to sing and he received attention for singing I Want to Be More and More Like Jesus. King later became a member of the choir in his church. King said that his father regularly whipped him until he was fifteen, King saw his fathers proud and fearless protests against segregation, such as King Sr. When King was a child, he befriended a boy whose father owned a business near his familys home. When the boys were six, they started school, King had to attend a school for African Americans, King lost his friend because the childs father no longer wanted the boys to play together. King suffered from depression throughout much of his life, in his adolescent years, he initially felt resentment against whites due to the racial humiliation that he, his family, and his neighbors often had to endure in the segregated South
30.
Billy Graham
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He held large indoor and outdoor rallies, sermons were broadcast on radio and television, some still being re-broadcast today. In his six decades of television, Graham is principally known for hosting the annual Billy Graham Crusades and he also hosted the popular radio show Hour of Decision from 1950 to 1954. Graham was an adviser to American presidents, he was particularly close to Dwight D. Eisenhower, Lyndon B. Johnson. He insisted on integration for his revivals and crusades in 1953 and invited Martin Luther King, Graham bailed King out of jail in the 1960s when King was arrested in demonstrations. He was also friends with another televangelist, Robert H. Schuller. Graham operates a variety of media and publishing outlets, according to his staff, more than 3.2 million people have responded to the invitation at Billy Graham Crusades to accept Jesus Christ as their personal savior. As of 2008, Grahams estimated lifetime audience, including radio and television broadcasts, because of his crusades, Graham has preached the gospel to more people in person than anyone in the history of Christianity. Graham has repeatedly been on Gallups list of most admired men and women and he has appeared on the list 60 times since 1955, more than any other individual in the world. William Franklin Graham, Jr. was born on November 7,1918, in 1927, when he was eight years old, the family moved about 75 yards from their white frame house to a newly built red brick home. He was raised in the Associate Reformed Presbyterian Church by his parents and is of Scotch-Irish descent, before this, in 1924, when Graham was only five, he focused on the outdoors, but rarely did he walk, as he was running and zooming, constantly. At the same time, he started as a student at the Sharon Grammar School, starting to read books from an early age, Graham loved to read novels for boys, especially Tarzan. Like Tarzan, he would hang on the trees, and gave the popular Tarzan yell, according to his father, that yelling had led him to become a minister. In 1933, when he was fourteen, as Prohibition in the United States ended, Grahams father forced him and this created such an aversion that both avoided alcohol and drugs for the rest of their lives. After Graham was turned down for membership in a youth group because he was too worldly, Albert McMakin. According to his autobiography, Graham was converted in 1934, at age 16 during a series of meetings in Charlotte led by Ham. After graduating from Sharon High School in May 1936, Graham attended Bob Jones College, then located in Cleveland, after one semester, he found it too legalistic in both coursework and rules. At this time, he was influenced and inspired by Pastor Charley Young from Eastport Bible Church. He was almost expelled, but Bob Jones, Sr. warned him not to throw his life away, At best and you have a voice that pulls
31.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
32.
Arminianism
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Arminianism is based on theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct from particular teachings of Martin Luther, Huldrych Zwingli, John Calvin, Jacobus Arminius was a student of Theodore Beza at the Theological University of Geneva. Arminianism is known to some as a diversification of Protestant Calvinist Christianity. However, to others, Arminianism is a reclamation of early Church theological consensus, Dutch Arminianism was originally articulated in the Remonstrance, a theological statement signed by 45 ministers and submitted to the States General of the Netherlands. The Synod of Dort was called by the States General to consider the Five Articles of Remonstrance, must be more particularly determined from the Scriptures. These points, note Drs. Keith D. Stanglin and Thomas H. McCall, are consistent with the views of Arminius, indeed and those who signed this remonstrance and others who supported its theology have since been known as Remonstrants. Some falsely assert that Universalists and Unitarians in the 18th and 19th centuries were theologically linked with Arminianism. The original beliefs of Jacobus Arminius himself are commonly defined as Arminianism, but more broadly, the term may embrace the teachings of Hugo Grotius, John Wesley, and others as well. Classical Arminianism, to which Arminius is the contributor, and Wesleyan Arminianism. Wesleyan Arminianism is often identical with Methodism, some schools of thought, notably Semipelagianism—which teaches that the first step of salvation is by human will, —are confused as being Arminian in nature. But classical Arminianism holds that the first step of salvation is solely the grace of God, the two systems of Calvinism and Arminianism share both history and many doctrines, and the history of Christian theology. Arminianism is related to Calvinism historically, however, because of their differences over the doctrines of divine predestination and election, many people view these schools of thought as opposed to each other. In short, the difference can be seen ultimately by whether God allows His desire to save all to be resisted by an individuals will or if Gods grace is irresistible, put another way, is Gods sovereignty shown, in part, through His allowance of free decisions. Some Calvinists assert that the Arminian perspective presents a system of Salvation and therefore is not only by grace. Many consider the differences to be crucial differences in doctrine. Jacobus Arminius was a Dutch pastor and theologian in the late 16th and he was taught by Theodore Beza, Calvins hand-picked successor, but after examination of the scriptures, he rejected his teachers theology that it is God who unconditionally elects some for salvation. Instead Arminius proposed that the election of God was of believers, Arminiuss views were challenged by the Dutch Calvinists, especially Franciscus Gomarus, but Arminius died before a national synod could occur. Arminiuss followers, not wanting to adopt their leaders name, called themselves the Remonstrants, when Arminius died before he could satisfy Hollands State Generals request for a 14-page paper outlining his views, the Remonstrants replied in his stead crafting the Five articles of Remonstrance
33.
General Six-Principle Baptists
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The Six-Principle Baptists were the first Baptist association in the Americas. The history of General Six-Principle Baptists in America begins in Rhode Island in 1652 when the historic Providence Baptist Church split, of these, the laying-on of hands was the only doctrine really distinctive to this body, and that only because it was advocated as mandatory. This rite was used at the baptism and reception of new members symbolizing the reception of the gifts of the Holy Spirit, some Calvinistic Baptist churches were also Six-Principle, but they did not survive as a separate body. Even the influential Philadelphia Baptist Association added an article concerning laying-on of hands to their 1742 reprint of the 1689 London Baptist Confession, a distinguishing feature of these General Six-Principle Baptists was that they would not commune with other Baptists who did not observe the laying-on of hands. In 1656, members left the First Baptist Church in Newport, the church of John Clarke and Obadiah Holmes, Churches were planted and conferences rose up in Rhode Island, Massachusetts, New York, and Pennsylvania. The Rhode Island Yearly Meeting was formed in 1670, becoming the first Baptist association in America and it was incorporated in 1895 as the General Six-Principle Baptist Conference of Rhode Island. The word Hope and the emblem of the anchor on the flag, the New York Yearly Conference was organized around 1824. After 1865, it known as the General Six-Principle Baptist Association of Pennsylvania. The Six-Principle Baptists of New England were called General, distinguishing that they held the view of Christs atonement rather than the particular view. Six-Principle Baptists also existed in England, probably pre-dating those in America, the Standard Confession of 1660 specifies the doctrine of laying-on of hands. According to Henry Vedder, In March,1690, the churches holding these views formed an Association, in 1954, the Rhode Island Conference lifted their ban on communing with other Christians, preparing the way for their assimilation into the broader Baptist community. One of the last historical churches to survive is the Stony Lane Six Principle Baptist Church in North Kingstown, Rhode Island. According to their pastor Rev. John Wheeler, We keep the only for historical purposes. We dont include it in our stationary etc. nor do we hold to the teaching of highlighting Hebrews 6. According to Albert Wardin, there is one church, located in Pennsylvania, which still carries Six Principle in its name, but its current pastor does not observe all the six principles. <cn>The Pine Grove Church of Nicholson, Pennsylvania. Saddened by the dissolution of the historic Six-Principle denomination, a group of Baptist ministers began a reorganization of the movement in 2001. This incorporated reorganization movement was renamed on July 10,2003 as the General Association of Six-Principle Baptist Churches. Since its reorganization, the denomination has grown steadily, all of the ministers credentialed by the General Association serve as Missionaries of the General Association
34.
James Manning (minister)
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He was born in Elizabethtown, New Jersey. At the age of 18, he attended the Hopewell Academy in Hopewell, in 1762, he graduated from the College of New Jersey, which would later become Princeton University. At Princeton, Manning studied under president Samuel Finley who served under a board of trustees that declared, Our idea is to send into the World good Scholars, one of the 130 graduates Finley sent out during his five-year presidency was, notably, the Rev. James Manning. He married Margaret Stites in the year of his graduation from Princeton, in 1764, Manning was sent by the Philadelphia Baptist Association to found a college in Rhode Island, the cradle of American Baptists. Along with former Chief Justice of the English Colony of Rhode Island and Providence Plantations Stephen Hopkins, Samuel Ward, John Brown, Nicholas Brown, the university charter was first drafted by later Yale College president and pastor of the Second Congregational Church in Newport Ezra Stiles. Manning served as Browns first president from 1765 to 1791 and he first ran the university at his parsonage and the Baptist meeting house in Warren, Rhode Island. The University moved to Providence in 1770 and during his tenure built its first buildings on college hill, with the help of the Brown family. I beg leave to appoint you their Foster Father intimating that my desire is that both my Said Sons shd. be active Characters in Life. ”Manning presided over Browns first commencement in 1769, at which time seven students received the degree of Bachelor of Arts and 21 honorary degrees were conferred. During the year of preparation in Rhode Island, the Brown campus was turned into an encampment site for soldiers, in 1786, the Rhode Island General Assembly unanimously elected James Manning to serve as its delegate in the 7th Congress of the Confederation. In that role, he served on the Grand Committee, which proposed fundamental amendments to the Articles of Confederation, Manning served in Congress along with future President James Monroe and future United States Senator and Governor of South Carolina Charles Pinckney. Massachusetts and Virginia were the pivotal States, massachusetts was evenly divided and it was only through the labors of Manning, Stillman and Backus that the Constitution was adopted by that State. The prayer was one of lofty patriotism and every heart was filled with reverence, like the college, in 1774-1775, Manning led the church in building. Its present building was dedicated to worship and for holding commencement in 1775. Mannings nephew Stephen Gano became pastor in 1792 and this award is given in honor of Browns first president, who exemplified the synthesis of intellectual precision and spiritual engagement. James Manning at Find a Grave Biographic Sketch at U. S
35.
Chad Brown (minister)
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Reverend Chad Brown I was one of the first ministers of the First Baptist Church in America and a co-founder of Providence Plantations. He was also the progenitor of the Brown family of Rhode Island, Chad Brown was born in Wycombe, Buckinghamshire, England and married Elizabeth Sharparowe on 11 September 1626 in High Wycombe, Buckinghamshire, England. He emigrated to New England on the ship Martin with Elizabeth, the family arrived in Boston in the Massachusetts Bay Colony in July 1638. He soon moved to Providence Plantations which was purchased by Roger Williams from the Narragansetts. Sometime between 1639 and 1644, Brown and twelve others signed an agreement sometimes called the Providence Compact and he was also one of 39 who signed an agreement for a government in Providence in 1640. Brown became known as an arbitrator of disputes in the settlement and he owned a lot on “Towne Streete” along with the land where University Hall of Brown University now stands. The site was chosen by his descendants to establish the university in Providence on College Hill, Brown also served on a committee determining the governance of the settlement while Roger Williams was in England from 1643 to 1644 gaining an official charter. His children were, John Brown I, born in 1630, England, daniel Brown I, b. about 1645, d.29 September 1710, m. Alice Hearndon. England, m. Thomas Lee, m. Greenfield Larrabee,1690, m. Mary Gardner, m. Mary Cook Judah Brown Chad Brown II, d. In 1639 Brown assumed the leadership of the First Baptist Church in America, during Browns pastorship, the church worshipped in a grove or orchard and in the houses of its members. Rev. Chad Brown remained pastor until his death sometime before 1650 and his remains were initially interred near the corner of College and Benefit Streets, but were moved in 1792 to the North Burying Ground. His wife was listed a widow in the September 1650 Tax List
36.
Gregory Dexter
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Gregory Dexter was a printer, Baptist minister, and early President of the combined towns of Providence and Warwick in the Colony of Rhode Island and Providence Plantations. He was in New England as early as 1644 when he had a five-acre lot assigned to him in Providence and he had been in the printing business in London, and still operated that business in 1643 when his establishment printed Roger Williams translation of the Narragansett language. As an experienced stationer, he offered his expertise to the operation in Boston in 1646. Dexter became active in affairs in 1647, as the four towns of the colony were consolidating into a unified government. Dexter became the President of the towns of Providence and Warwick during the final year of the split government. Dexter was a Baptist and, following his presidency, he renewed his association with the Baptist church in Providence and he was considered to be very pious, seldom smiling, and in social interaction was always ready to engage his company with a sermon. Dexter may have born in the village of Old, Northamptonshire, England. Young Gregory Dexter is found in London, apprenticed to Elizabeth Aldee on 3 December 1632 for a term of eight years, Dexter gained a reputation for printing controversial tracts often critical of the crown. He printed a pamphlet on Prelatical Episcopacy for John Milton, while in London, Milton became involved with the Baptist church and began corresponding with Roger Williams in New England. About 1644, Dexter was in New England where he was assigned a lot in Providence. This agreement gave authority to five selectmen to handle the business of the town and he was in New England in 1644 with Williams in Providence, as he joined the Baptist church there. He continued to work as a printer, and he was asked in 1646 to get an operation running in Boston. He requested no remuneration for his services, he asked that they send him their almanac once a year. Roger Williams had obtained a patent for the Rhode Island colony in 1644, yet the towns of Portsmouth and Newport continued to be governed separately from Providence. In 1647, the town of Providence elected Dexter as chairman of a committee to meet with committees from the three other towns to organize a united government of the four towns. The unification was accomplished, and Dexter was a member of the General Court of Trial under the new government in 1648. During these years, Dexter was a commissioner from Providence, then the clerk of Providence from 1653 to 1654. In the Royal Charter of 1663, Dexter was one of prominent citizens named in the document which brought broad freedoms to the inhabitants of the colony
37.
William Wickenden
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William Wickenden was an early Anglo-American Baptist minister, co-founder of Providence Plantations, and signer of the Providence Compact. Wickenden Street in Providence marks where he settled in the seventeenth century and is named in his honor. Wickenden was possibly born in Oxfordshire, England in about 1614, some claim that he was born in Oxford, which has not been proven, either. The Wickenden name originates in Cowden, Kent, and there is an Otford in that county, Wickenden emigrated to America prior to 1634 and lived in Salem, Massachusetts for a time. He followed Roger Williams to Providence Plantation, and he was one of 12 men who signed an agreement in 1637 which is known as the Providence Compact and he was also one of the 39 signers of an agreement to form a Providence government in 1640. Wickenden served in the Rhode Island Legislature in 1648, and from 1651 to 1655, in 1656, he was arrested by Dutch colonial authorities, along with his host Sheriff William Hallet. He was jailed and fined for baptizing Christians in Flushing, Queens near New Amsterdam, the Dutch authorities learned that he was a poor cobbler with a large family, and they agreed to exile him rather than imprison him. The following year, Dutch colonists signed the Flushing Remonstrance to permit more religious freedom, Wickenden served as the fourth minister at the Baptist church in Providence. Williams never, however, came forward to prosecute the charge, William Wickenden died on February 23,1671 in Providence. After Wickendens death, his son-in-law, John Steere, and his daughter Hannah sold the area now comprising Wickenden Street, notes History of the Baptists by Thomas Armitage, describing Wickenden Wickenden genealogy
38.
Pardon Tillinghast
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Pardon Tillinghast was an early settler of Providence, Rhode Island, a public official there, and a pastor of the Baptist Church of Providence. A cooper by profession, he immigrated to New England about 1645, later in life he became a clergyman, serving without compensation for nearly four decades. He died in 1718 aged about 96, and was buried in a cemetery on Benefit Street in Providence that remains extant. Baptized in 1625 in Streat, Sussex, Pardon Tillinghast was the son of Pardon Tillinghast and Sarah Browne of Ifield, Sussex and his paternal grandparents were John Tillinghast and Alice Pardon of Streat in Sussex, and his maternal grandparents were Reverend Benjamin Browne and Sarah Leachford of Ifield. Old genealogies claim his mother was Elizabeth Tichborne, a descendent of King Edward III, an uncle was John Tillinghast, a Fifth Monarchy man. While still in England, Pardon Tillinghast may have served as a soldier under Oliver Cromwell and he was in Providence by 19 January 1646 when he was received as one who would get a quarter share of parcels to be distributed. His reason for emigrating from England may have been the religious intolerance at the time, Tillinghast had little estate when he came to New England, and in 1650 he was taxed three shillings and four pence, a fairly low amount compared to other inhabitants. In 1658 he became a Providence freeman, but the year he had a deed of land in Newport from Benedict Arnold. Tillinghast was a cooper like both his father and his sons, but also was a successful merchant, in 1680 he was granted 20 square feet for building a storehouse with privilege of a wharf, over against his dwelling house. In doing this, he had built the first wharf in Providence, subsequently, trade opened between Providence and other partners, from nearby colonies to as far as the West Indies and Europe. For the times, Tillinghast became a wealthy man. Putting this into perspective, of 78 Providence inventories between 1716 and 1726, his was the third highest in value. The two men appeared before the county court, but with no one present to prosecute them, in 1681 Tillinghast became the pastor of the First Baptist Church in Providence, the oldest Baptist congregation in America, established by Roger Williams in 1638. He was described by Baptist historian, Morgan Edwards, as being remarkable for his plainness and he was the author of Water-Baptism Plainly Proved by Scripture to Be a Gospel Precept. In 1711 he deeded the building to the church and described the congregation as adhering to Six Principle Baptist tenets, well advanced in years, he wrote his will on 15 December 1715, and it was proved on 11 February 1718. His death date was 29 January 1718, and he was buried in a cemetery in Providence that remains extant. Pardon Tillinghast married his first wife, Sarah Butterworth around 1653, Sarah was also the name of their oldest child. With his first wife he had three children, of which the oldest died as a teenager and his oldest surviving child, John, married Isabel, the daughter of John Sayles and Mary Williams, and the granddaughter of Providence founder Roger Williams
39.
Steeple
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A steeple, in architecture, is a tall tower on a building, topped by a spire and often incorporating a belfry and other components. Steeples are very common on Christian churches and cathedrals and the use of the term generally connotes a religious structure and they may be stand-alone structures, or incorporated into the entrance or center of the building. Clock towers were not a part of Christian churches until about AD600, at first they were fairly modest and entirely separate structures from churches. Over time, they were incorporated into the building and capped with ever-more-elaborate roofs until the steeple resulted. St. Martins church steeple, in Arbon, Switzerland, is an example of such an early church tower. Towers are an element of religious architecture worldwide and are generally viewed as attempts to reach skyward toward heavens. Some wooden steeples like the one in Kingston, New York pictured below are built with large wooden structural members arranged like tent poles and braced diagonally inside both with wood and steel. The steeple is clad with wooden boards and finished with slate tiles nailed to the boards using copper over gaps on corners where the slate would not cover. Steeples can be vulnerable to earthquakes, a number of Romanian churches feature unusually slender steeples and over half of these have been lost to earthquakes. Because of their height, steeples can also be vulnerable to lightning, an example of this is Holy Trinity Church in Luxemburg, Iowa, which lost its steeple in a fire which was believed to be started by a lightning strike. Bell-gable Media related to Church towers at Wikimedia Commons
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Brown University
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Brown is the seventh-oldest institution of higher education in the United States and one of the nine Colonial Colleges established before the American Revolution. At its foundation, Brown was the first college in the United States to accept students regardless of their religious affiliation and its engineering program was established in 1847 and was the first in the Ivy League. It was one of the early doctoral-granting U. S. institutions in the late 19th century, adding master, Browns New Curriculum is sometimes referred to in education theory as the Brown Curriculum and was adopted by faculty vote in 1969 after a period of student lobbying. In 1971, Browns coordinate womens institution Pembroke College was fully merged into the university, Pembroke Campus now operates as a place for dorms and classrooms. Undergraduate admissions is very selective, with a rate of 8.3 percent for the class of 2021. The University comprises The College, the Graduate School, Alpert Medical School, the School of Engineering, the School of Public Health, and the School of Professional Studies. The Brown/RISD Dual Degree Program, offered in conjunction with the Rhode Island School of Design, is a course that awards degrees from both institutions. Browns main campus is located in the College Hill Historic District in the city of Providence, the Universitys neighborhood is a federally listed architectural district with a dense concentration of Colonial-era buildings. On the western edge of the campus, Benefit Street contains one of the finest cohesive collections of restored seventeenth-, Browns faculty and alumni include eight Nobel Prize laureates, five National Humanities Medalists, and ten National Medal of Science laureates. Other notable alumni include eight billionaire graduates, a U. S. Supreme Court Chief Justice, to erect a public Building or Buildings for the boarding of the youth & the Residence of the Professors. Stiles and Ellery were co-authors of the Charter of the College two years later, there is further documentary evidence that Stiles was making plans for a college in 1762. On January 20, Chauncey Whittelsey, pastor of the First Church of New Haven, answered a letter from Stiles, should you make any Progress in the Affair of a Colledge, I should be glad to hear of it, I heartily wish you Success therein. Isaac Backus was the historian of the New England Baptists and an inaugural Trustee of Brown, Mr. James Manning, who took his first degree in New-Jersey college in September,1762, was esteemed a suitable leader in this important work. Manning arrived at Newport in July 1763 and was introduced to Stiles, stiless first draft was read to the General Assembly in August 1763 and rejected by Baptist members who worried that the College Board of Fellows would under-represent the Baptists. A revised Charter written by Stiles and Ellery was adopted by the Assembly on March 3,1764, in September 1764, the inaugural meeting of the College Corporation was held at Newport. Governor Stephen Hopkins was chosen chancellor, former and future governor Samuel Ward was vice chancellor, John Tillinghast treasurer, the Charter stipulated that the Board of Trustees be composed of 22 Baptists, five Quakers, five Episcopalians, and four Congregationalists. Of the 12 Fellows, eight should be Baptists—including the College president—and the rest indifferently of any or all Denominations, the Charter was not the grant of King George III, as is sometimes supposed, but rather an Act of the colonial General Assembly. In two particulars, the Charter may be said to be a uniquely progressive document, the oft-repeated statement is inaccurate that Browns Charter alone prohibited a religious test for College membership, other college charters were also liberal in that particular
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Warren, Rhode Island
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Warren is a town in Bristol County, Rhode Island, United States. The population was 10,611 at the 2010 census, Warren was the site of the Indian village of Sowams on the peninsula called Pokanoket, and was first explored by Europeans Edward Winslow and Stephen Hopkins in 1621. By the next year, Plymouth Colony had established a trading post at Sowams, in 1623, Winslow and John Hampden saved the life of Wampanoag Sachem Massasoit with medicine, gaining an important native ally. In 1636, Roger Williams was banished from Salem and fled to Sowams, permanent English settlement began east of the Indian village. In 1653, Massasoit and his oldest son sold to certain Plymouth Colony settlers what is now Warren and parts of Barrington, Rhode Island, Swansea, Massachusetts, and Rehoboth, Massachusetts. After the death of Massasoit, relations became strained between the Indians and the settlers, leading to King Philips War in 1675, the English settlement at Sowams was destroyed during the war but was rebuilt. In 1668, the township was incorporated with the name Sowams, in 1691. Warren was ceded to Rhode Island from Massachusetts in 1747, the town was named Warren after British naval hero Admiral Sir Peter Warren after a victory at Louisburg in 1745. At the time of cession in 1747, Barrington was unified with Warren, in the mid-18th century, the town was well known as a whaling port, and shipbuilding became an important industry. The Revolutionary War seriously affected Warrens commercial prosperity, and the town suffered British raids in 1778 along with the rest of the region, Warren was the original home of Brown University, founded in 1764 as the College in the English Colony of Rhode Island and Providence Plantations. The school registered its first students in 1765, Brown was the Baptist answer to Congregationalist Yale and Harvard, Presbyterian Princeton, and Episcopalian Penn and Columbia. At the time, it was the one of these schools that welcomed students of all religious persuasions. Commerce revived within the decade after the Revolution and, until the middle of the 19th century and these vessels were largely commanded by Warren men and operated by Warren crews, and they engaged in whaling, merchant service, and the West India trade. Three notable ships were built in Warren by Chase & Davis, the 1853 clipper Lookout, the 1853 clipper bark Gem of the Sea, and the 1854 clipper bark Mary Ogden. With the decline of the industry and related seafaring commerce toward the middle of the 19th century. Warrens first cotton mill was erected by the Warren Manufacturing Company in 1847, further mills and factories developed during and after the Civil War, attracting an immigrant work force. Presently Warren is home to several waterfront businesses, such as Blount Marine, Blount Seafood, and Anchorage Inc. According to the United States Census Bureau, the town has an area of 8.6 square miles
