1.
Glossary of vexillology
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Flag terminology is the nomenclature, or system of terms, used in vexillology, the study of flags, to describe precisely the parts, patterns, and other attributes of flags and their display. Badge A coat of arms or simple heraldic symbol, canton Any quarter of a flag, but commonly means the upper hoist quarter, such as the field of stars in the flag of the United States or the Union Jack in the Australian Flag. Charge A figure or symbol appearing in the field of a flag, emblem A device often used as a charge on a flag. It may be heraldic in origin or modern, for example the maple leaf on the Canadian Flag, field The background of a flag, the color behind the charges. Fimbriation A narrow edging or border, often in white or gold, for example the white and gold lines of the South African Flag. Fly The half or edge of a flag farthest away from the flagpole and this term also sometimes refers to the horizontal length of a flag. Hoist The half or edge of a flag nearest to the flagpole and this term also sometimes refers to the vertical width of a flag. Length The span of a flag along the side at right angles to the flagpole, width The span of a flag down the side parallel to the flagpole. Flags often inherit traits seen in traditional European heraldry designs and as a result patterns often share names, banderole or bannerol A small flag or streamer carried on the lance of a knight, or a long narrow flag flying from the mast-head of a ship. Banner Generically, a synonym for a flag of any kind, in heraldry, a flag whose design is the same as the shield in a coat of arms, but usually in a square or rectangular shape, also known as a banner of arms. Burgee A distinguishing flag of a recreational boating organisation, Civil ensign, merchant flag or merchant ensign A version of the national flag flown by civil ships to denote nationality. Civil flag A version of the flag flown by civilians on non-government installations or craft. Colour or color The flag of a military unit, courtesy flag or courtesy ensign A flag flown by a visiting ship in foreign waters as a token of respect. Ensign The flag of a ship or military unit, may also be used generically as a synonym for a flag of any kind. Fanion A small flag used by the French military, gonfalon, gonfanon or gonfalone A type of heraldic flag suspended from a crossbar. Guidon A small flag borne by a military unit, in Scots heraldry, a smaller version of the Standard. Pennon or pennant A flag larger at the hoist than at the fly, pipe banner A decorative flag for the Scottish Highland bagpipes. Prayer flag A type of flag found strung along mountain ridges and peaks in the Himalayas, rank flag or distinguishing flag The flag flown by a superior naval officer on his flagship or headquarters
2.
National flag
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A national flag is a flag that symbolizes a country. The flag is flown by the government, but usually can also be flown by citizens of the country, historically, flags originate as military standards, used as field signs. The practice of flying flags indicating the country of origin outside of the context of warfare became common with the flag, introduced during the age of sail. Most countries of Europe adopted a flag in the course of the 19th and early 20th centuries. The specifications of the flag of Denmark were codified in 1748, the flag of Switzerland was introduced in 1889, also based on medieval war flags. The Netherlands introduced two national flags in 1813, the Ottoman flag was adopted in 1844. Other non-European powers followed the trend in the late 19th century, the flag of Japan being introduced in 1870, the Flag of the United States is not defined in the constitution but rather in a separate Flag Resolution passed in 1777. Minor design changes of national flags are passed on a legislative or executive level. A change in national flag is due to a change of regime. In such cases, the origins of the national flag. In such cases national flags acquire the status of a political symbol, the flag of Germany, for instance, was a tricolour of black-white-red under the German Empire, inherited from the North German Confederation. The Weimar Republic that followed adopted a black-red-gold tricolour, nazi Germany went back to black-white-red in 1933, and black-red-gold was reinstituted by the two successor states, West Germany and East Germany following World War II. Similarly the flag of Libya introduced with the creation of the Kingdom of Libya in 1951 was abandoned in 1969 with the coup led by Muammar Gaddafi. It was used again by National Transitional Council and by anti-Gaddafi forces during the Libyan Civil War in 2011 and officially adopted by the Libyan interim Constitutional Declaration. There are three types of national flag for use on land, and three for use at sea, though many countries use identical designs for several of these types of flag. On land, there is a distinction between civil flags, state flags, and war or military flags, state flags are those used officially by government agencies, whereas civil flags may be flown by anyone regardless of whether they are linked to government. War flags are used by organisations such as Armies, Marine Corps. In practice, many countries have identical flags for these three purposes, national flag is used as a vexillological term to refer to such a three-purpose flag
3.
Ensign
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Ensign is the national flag flown on a vessel to indicate nationality. The ensign is the largest flag, generally flown at the stern of the ship, the naval ensign, used on warships, may be different from the civil ensign or the yacht ensign. Large versions of naval ensigns called battle ensigns are used when a warship goes into battle, the ensign differs from the jack which is flown from a jackstaff at the bow of a vessel. In its widest sense, an ensign is just a flag or other standard, the European military rank of ensign, once responsible for bearing a units standard derives from it. In contrast, the Arab rank of ensign, liwa, derives from the command of a unit or units with an ensign, not the carrier of such a units ensign, and is a general officer. In Arab armies, ensign is a title equivalent to a Western brigade. In nautical use, the ensign is flown on a ship or boat to indicate its appartenance, while this includes its nationality, it may well indicate more information rather than being the national flag itself. This is particularly common for commonwealth and European countries, ensigns are usually at the stern flagstaff when in port, and may be shifted to a gaff or mast amidships when the ship is under way, becoming known as a steaming ensign. Vexillologists distinguish three varieties of a national flag used as an ensign, A civil ensign is worn by merchant. In some countries the yacht ensign, used on boats or ships instead of merchant vessels. A state ensign or government ensign is worn by government vessels, a naval ensign is used by a countrys navy. Such ensigns are strictly regulated and indicate if the vessel is a warship, a merchant ship, several Commonwealth countries national flags had their origin in the ensigns of their original colonising power, the United Kingdom. Most notable of these flags are those of Australia, New Zealand. It is also likely that the original design from which the flag of the United States developed was strongly influenced by the British Red Ensign or the flag of the East India Company. With the creation of independent air forces and the growth in aviation in the first half of the 20th century. These may be divided into air force ensigns and civil air ensigns, in heraldry, an ensign is the ornament or sign, such as the crown, coronet, or mitre, borne above the charge or arms. Distinguishing mark Maritime flag Znamierowski, Alfred, the world encyclopedia of flags, The definitive guide to international flags, banners, standards and ensigns
4.
Star and crescent
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The star and crescent develops in the iconography of the Hellenistic period in Pontus, the Bosporan Kingdom, and notably Byzantium by the 2nd century BC. Coins with crescent and star symbols represented separately have a longer history, the star or Sun is often shown within the arc of the crescent, In numismatics in particular, the term crescent and pellet is used in cases where the star is simplified to a single dot. In Byzantium, the symbol became associated its patron goddess Artemis-Hecate, Ancient depictions of the symbol always show the crescent with horns pointing upward, and with the star placed inside the crescent. This arrangement is found on Sassanid coins beginning in the 5th or 6th century. The combination is found rarely in late medieval and early modern heraldry. It rose to prominence with its adoption as the flag and emblem of the Ottoman Empire and of some of its administrative divisions, and later in the 19th-century Westernizing tanzimat. The Ottoman flag of 1844 with a white ay-yıldız on a red background continues to be in use as the flag of the Republic of Turkey with minor modifications, other states formerly part of the Ottoman Empire also used the symbol, including Libya, Tunisia and Algeria. The same symbol was used in national flags introduced during the 20th century, including the flags of Azerbaijan, Pakistan, Malaysia, Singapore. Unicode introduced a star and crescent character in its Miscellaneous Symbols block, in Late Bronze Age Canaan, star and crescent moon motifs are also found on Moabite name seals. The depiction of the crescent-and-star or star inside crescent as it would develop in Bosporan Kingdom is difficult to trace to Mesopotamian art. An example of such an arrangement is found in the reconstruction of a fragmentary stele of Ur-Nammu discovered in the 1920s. Mithradates VI Eupator of Pontus used an eight rayed star with a crescent moon as his emblem, several possible interpretations of the emblem have been proposed. In most of these, the star is taken to represent the Sun, if any goddess had a connection with the walls in Constantinople, it was Hecate. Hecate had a cult in Byzantium from the time of its founding, like Byzas in one legend, she had her origins in Thrace. Hecate was considered the goddess of Byzantium because she was said to have saved the city from an attack by Philip of Macedon in 340 BC by the appearance of a bright light in the sky. To commemorate the event the Byzantines erected a statue of the known as the Lampadephoros. Some Byzantine coins of the 1st century BC and later show the head of Artemis with bow and quiver, the star and crescent symbol appears on some coins of the Parthan vassal kingdom of Elymais in the late 1st century AD. The same symbol is present in coins that are associated with Orodes I of Parthia
5.
Pantone
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Pantone Inc. is a corporation headquartered in Carlstadt, New Jersey. X-Rite Inc. a supplier of color measurement instruments and software, Pantone began in New York City in the 1950s as the commercial printing company of M & J Levine Advertising. In 1956, its founders, advertising executives brothers Mervin and Jesse Levine, for instance, a particular page might contain a number of yellows of varying tints. The idea behind the PMS is to allow designers to color match specific colors when a design enters production stage and this system has been widely adopted by graphic designers and reproduction and printing houses. Pantone recommends that PMS Color Guides be purchased annually, as their inks become yellowish over time, Color variance also occurs within editions based on the paper stock used, while interedition color variance occurs when there are changes to the specific paper stock used. The Pantone Color Matching System is largely a standardized color reproduction system, by standardizing the colors, different manufacturers in different locations can all refer to the Pantone system to make sure colors match without direct contact with one another. One such use is standardizing colors in the CMYK process, the CMYK process is a method of printing color by using four inks—cyan, magenta, yellow, and black. A majority of the printed material is produced using the CMYK process. Those that are possible to simulate through the CMYK process are labeled as such within the companys guides, however, most of the Pantone systems 1,114 spot colors cannot be simulated with CMYK but with 13 base pigments mixed in specified amounts. The Pantone system also allows for many special colors to be produced, such as metallics, while most of the Pantone system colors are beyond the printed CMYK gamut, it was only in 2001 that Pantone began providing translations of their existing system with screen-based colors. Screen-based colors use the RGB color model—red, green, blue—system to create various colors, the Goe system has RGB and LAB values with each color. Pantone colors are described by their allocated number, PMS colors are almost always used in branding and have even found their way into government legislation and military standards. In January 2003, the Scottish Parliament debated a petition to refer to the blue in the Scottish flag as Pantone 300, countries such as Canada and South Korea and organizations such as the FIA have also chosen to refer to specific Pantone colors to use when producing flags. US states including Texas have set legislated PMS colors of their flags and it has also been used in an art project by the Brazilian photographer Angelica Dass which applies Pantone to the human skin color spectrum. On September 5,2007, Pantone introduced the Goe System, Goe consisted of over 2,000 new colors in a new matching and numbering system. The Goe system was streamlined to use base colors and accommodate many technical challenges in reproducing colors on a press. The Pantone Goe system was discontinued in November 2013, in mid-2006 Pantone, partnering with Vermont-based Fine Paints of Europe, introduced a new line of interior and exterior paints. The color palette uses Pantones color research and trending and has more than 3,000 colors, in November 2015, Pantone partnered with Redland London to create a collection of bags inspired from Pantones authority on color
6.
RGB color model
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The RGB color model is an additive color model in which red, green and blue light are added together in various ways to reproduce a broad array of colors. The name of the model comes from the initials of the three primary colors, red, green and blue. Before the electronic age, the RGB color model already had a theory behind it. Thus an RGB value does not define the same color across devices without some kind of color management, typical RGB input devices are color TV and video cameras, image scanners, video games, and digital cameras. Typical RGB output devices are TV sets of technologies, computer and mobile phone displays, video projectors, multicolor LED displays. Color printers, on the hand are not RGB devices. This article discusses concepts common to all the different color spaces that use the RGB color model, to form a color with RGB, three light beams must be superimposed. Each of the three beams is called a component of color, and each of them can have an arbitrary intensity, from fully off to fully on. The RGB color model is additive in the sense that the three beams are added together, and their light spectra add, wavelength for wavelength. This is essentially opposite to the color model that applies to paints, inks, dyes. When the intensities for all the components are the same, the result is a shade of gray, darker or lighter depending on the intensity. When the intensities are different, the result is a colorized hue, a secondary color is formed by the sum of two primary colors of equal intensity, cyan is green+blue, magenta is red+blue, and yellow is red+green. The RGB color model itself does not define what is meant by red, green and blue colorimetrically, and so the results of mixing them are not specified as absolute, but relative to the primary colors. When the exact chromaticities of the red, green and blue primaries are defined, the normal three kinds of light-sensitive photoreceptor cells in the human eye respond most to yellow, green, and violet light. As an example, suppose that light in the range of wavelengths enters the eye. Light of these wavelengths would activate both the medium and long wavelength cones of the retina, but not equally—the long-wavelength cells will respond more, the difference in the response can be detected by the brain, and this difference is the basis of our perception of orange. Thus, the appearance of an object results from light from the object entering our eye and stimulating the different cones simultaneously. The first experiments with RGB in early color photography were made in 1861 by Maxwell himself, to reproduce the color photograph, three matching projections over a screen in a dark room were necessary
7.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
8.
Flag
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A flag is a piece of fabric with a distinctive design that is used as a symbol, as a signaling device, or as decoration. National flags are patriotic symbols with varied wide-ranging interpretations, often including strong military associations due to their original, flags are also used in messaging, advertising, or for other decorative purposes. The study of flags is known as vexillology, from the Latin word vexillum, due to the use of flags by military units, flag is also used as the name of some military units. A flag is equivalent to a brigade in Arab countries, and in Spain, in antiquity, field signs or standards were used in warfare that can be categorized as vexilloid or flag-like. During the High Middle Ages flags came to be used primarily as a device in battle. Already during the medieval period, and increasingly during the Late Middle Ages. Regimental flags for individual units became commonplace during the Early Modern period, flags also became the preferred means of communications at sea, resulting in various systems of flag signals, see, International maritime signal flags. One of the most popular uses of a flag is to symbolize a nation or country, some national flags have been particularly inspirational to other nations, countries, or subnational entities in the design of their own flags. Some prominent examples include, The flag of Denmark, the Dannebrog, is attested in 1478, the flag of the Netherlands is the oldest tricolour. Its three colours of red, white and blue go back to Charlemagnes time, the 9th century, the coastal region of what today is the Netherlands was then known for its cloth in these colours. Maps from the early 16th century already put flags in these colours next to this region, a century before that, during the 15th century, the three colours were mentioned as the coastal signals for this area, with the three bands straight or diagonal, single or doubled. As state flag it first appeared around 1572 as the Princes Flag in orange–white–blue, soon the more famous red–white–blue began appearing, becoming the prevalent version from around 1630. Orange made a comeback during the war of the late 18th century. During World War II the pro-Nazi NSB used it, any symbolism has been added later to the three colours, although the orange comes from the House of Orange-Nassau. This use of orange comes from Nassau, which today uses orange-blue, not from Orange, however, the usual way to show the link with the House of Orange-Nassau is the orange pennant above the red-white-blue. It is said that the Dutch Tricolour has inspired many flags but most notably those of Russia, New York City, the national flag of France was designed in 1794. As a forerunner of revolution, Frances tricolour flag style has been adopted by other nations, examples, Italy, Costa Rica, Dominican Republic, Ireland, Haiti, Romania and Mexico. The Union Flag of the United Kingdom is the most commonly used, british colonies typically flew a flag based on one of the ensigns based on this flag, and many former colonies have retained the design to acknowledge their cultural history
9.
Flags of the Ottoman Empire
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The Ottoman Empire used a variety of flags, especially as naval ensigns, during its history. The star and crescent came into use in the half of the 18th century. A buyruldu from 1793 required that the ships of the Ottoman Navy were to use a red flag with the star, in 1844, a version of this flag, with a five-pointed star, was officially adopted as the Ottoman national flag. The decision to adopt a flag was part of the tanzimat which aimed to modernize the Ottoman state in line with the laws and norms of contemporary European states. The familiar star and crescent design later became an element in the national flags of Ottoman successor states in the 20th century. The current flag of Turkey is very similar to the late Ottoman flag, however, the star and crescent symbol is slimmer, and the crescent itself is longer and more tapering. Specifically, there are legal standardizations that were introduced with the Turkish Flag Law on May 29,1936 The pre-modern Ottoman armies used the standard or tugh rather than flags. Such standards remained in use alongside flags until the 19th century, a depiction of a tugh is found in the Relation dun voyage du Levant by Joseph Pitton de Tournefort. War flags came into use by the 16th century, during the 16th and 17th centuries, Ottoman war flags often depicted the bifurcated Zulfiqar sword, often misinterpreted in Western literature as showing a pair of scissors. A Zulfiqar flag claimed to have used by Selim I is on exhibit in the Topkapı Museum. The crescent symbol appears in attributed to Tunis from as early as the 14th century. The adoption of star and crescent as the state started during the reign of Mustafa III and its use became well-established during Abdul Hamid I. According to Znamierowski, the red flag with white crescent and star was adopted in 1793, a buyruldu from that year states that the ships in the Ottoman navy have that flag, and various other documents from earlier and later years mention its use. The number of points in the star was not fixed. The white crescent with a star on a red field is depicted as the flag of a Turkish Man of War in Coltons Delineation of Flags of All Nations. Steenbergens Vlaggen van alle Natiën of the year shows a six-pointed star. A plate in Websters Unabridged of 1882 shows the flag with an eight-pointed star labelled Turkey, the five-pointed star seems to have been present alongside these variants from at least 1857. With the Tanzimat reforms in the 19th century, flags were redesigned in the style of the European armies of the day, the flag of the Ottoman Navy was made red, as red was to be the flag of secular institutions and green of religious ones
10.
Tanzimat
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The Tanzimât, literally meaning reorganization of the Ottoman Empire, was a period of reformation that began in 1839 and ended with the First Constitutional Era in 1876. The reforms encouraged Ottomanism among the ethnic groups of the Empire. Though many changes were made to improve civil liberties, many Muslim residents of the empire saw this as foreign influence on the world of Islam and this perception complicated reformist efforts made by the state. Most of the changes, such as uniforms, were aimed at changing the mindset of imperial administrators. Many of the officials that were affiliated with the government were encouraged to wear a western style of dress. Many of the reforms were attempts to adopt successful European practices, the reforms were heavily influenced by the Napoleonic Code and French law under the Second Empire as a direct result of the increasing number of Ottoman students being educated in France. This policy officially began with the Edict of Gülhane of 1839, the ambitious project was launched to combat the slow decline of the empire that had seen its borders shrink and its strength weaken in comparison to the European powers. There were internal as well as reasons for the reforms. Internally, the Ottoman Empire hoped that, by getting rid of the millet system and this change was also meant to increase the legitimacy of Ottoman rule. Another major hope was that by being open to various demographics. There was fear of internal strife between Muslims and non-Muslims, and allowing more freedom to all was supposed to diminish this threat. Giving more rights to the Christians was considered likely to reduce the danger of intervention on their behalf. Externally, the Ottomans were growing scared of an intervention of the European powers in Ottoman affairs. After the Crimean War, which was caused by Russias incursion into the Ottoman Empire in the 1850s and they thought that the Great Powers would accept the Tanzimat as long as reforms were ongoing, leaving them to act as enforcers of these goals. The Tanzimât reforms began under Sultan Mahmud II, on November 3,1839, Sultan Abdülmecid issued a hatt-i sharif or imperial edict called the Edict of Gülhane or Tanzimât Fermânı. This was followed by several statutes enacting its policies, in the edict the Sultan stated that he wished to bring the benefits of a good administration to the provinces of the Ottoman Empire through new institutions. Noble Decree or Imperial Rescript of Gülhane, was the first major reform in the Tanzimat reforms under the government of sultan Abdulmecid, the decree, named after the rosehouse on the grounds of the Topkapi Palace, abolished tax farming. It also created a system of taxation with salaried tax collectors
11.
Republic of Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
12.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
13.
Osman I
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Osman Gazi, sometimes transliterated archaically as Othman, was the leader of the Ottoman Turks and the founder of the Ottoman dynasty. He and the dynasty bearing his name later established and ruled the nascent Ottoman Empire, the state, while only a small principality during Osmans lifetime, transformed into a world empire in the centuries after his death. It existed until the abolition of the sultanate in 1922, or alternatively the proclamation of the Republic of Turkey in 1923 or the abolition of the caliphate in 1924, due to the scarcity of historical sources dating from his lifetime, very little factual information is known about him. Not a single written source survives from Osmans reign, the Ottomans did not record the history of Osmans life until the fifteenth century, more than a hundred years after his death. Because of this, it is challenging for historians to differentiate between fact and myth in the many stories told about him. One historian has gone so far as to declare it impossible. According to later Ottoman tradition, Osmans ancestors were descendants of the Kayı tribe of Oğuz Turks, the Ottoman principality was just one of many Anatolian beyliks that emerged in the second half of the thirteenth century. Situated in the region of Bithynia, Osmans principality was particularly well-placed to launch attacks on the vulnerable Byzantine Empire, some scholars have argued that Osmans original name was Turkish, probably Atman or Ataman, and was only later changed to the Arabic ʿOsmān. An early Arabic source mentioning him also writes ط rather than ث in one instance, Osman may thus have adopted the more prestigious Muslim name later in his life. He was most likely born around the middle of the century, possibly in 1254/5. According to Ottoman tradition, Osmans father Ertuğrul led the Turkic Kayı tribe west from Central Asia into Anatolia and he then pledged allegiance to the Sultan of the Anatolian Seljuks, who granted him dominion over the town of Söğüt on the Byzantine frontier. This connection between Ertuğrul and the Seljuks, however, was invented by court chroniclers a century later. Osman became chief, or Bey, upon his father’s death, nothing is known for certain about Osmans early activities, except that he controlled the region around the town of Söğüt and from there launched raids against the neighboring Byzantine Empire. The first datable event in Osmans life is the Battle of Bapheus in 1301 or 1302, Osman appears to have followed the strategy of increasing his territories at the expense of the Byzantines while avoiding conflict with his more powerful Turkish neighbors. These early victories and exploits are favorite subjects of Ottoman writers and these legends have been romanticized by the poetical pens which recorded them in later years. The Ottoman writers attached great importance to this legendary, dreamlike conception of the founder of their empire, Osman I had a close relationship with a local religious leader of dervishes named Sheikh Edebali, whose daughter he married. A story emerged among later Ottoman writers to explain the relationship between the two men, in which Osman had a dream while staying in the Sheikhs house. The story appears in the late fifteenth-century chronicle of Aşıkpaşazade as follows, He saw that a moon arose from the holy mans breast, a tree then sprouted from his navel and its shade compassed the world
14.
Qadi
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The word qadi comes from a verb meaning to judge or to decide. The term qadi was in use from the time of Muhammad, and remained the term used for judges throughout Islamic history, thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. In constructing their legal doctrine, these legal scholars took as their point of departure the precedents established by the qadis. During the period of the Abbasid Caliphate, the office of the qadi al-qudat was established, among the most famous of the early qadi al-qudat was Qadi Abu Yusuf who was a disciple of the famous early jurist Abu Hanifa. The office of the continued to be a very important one in every principality of the caliphates and sultanates of the Muslim empires over the centuries. The rulers appointed qadis in every region, town and village for judicial and administrative control, the Abbasids created the office of chief qadi, whose holder acted primarily as adviser to the caliph in the appointment and dismissal of qadis. Later Islamic states generally retained this office, while granting to its holder the authority to issue appointments, the Mamluk state, which ruled Egypt and Syria from 1250 to 1516 CE, introduced the practice of appointing four chief qadis, one for each of the Sunni legal schools. A qadi is a responsible for the application of Islamic positive law. Thus the first qadis in effect laid the foundations of Islamic positive law, once this law had been formed, however, the role of the qadi underwent a profound change. No longer free to follow the guidelines mentioned above, a qadi was now expected to adhere solely to the new Islamic law, and this adherence has characterized the office ever since. A qadi continued, however, to be a delegate of an authority, ultimately the caliph or, after the demise of the caliphate. This delegate status implies the absence of a separation of powers, on the other hand, a certain degree of autonomy was enjoyed by a qadi in that the law that he applied was not the creation of the supreme ruler or the expression of his will. What a qadi owed to the ruler was solely the power to apply the law. Similar to a qadi, a mufti is also a power of Sharia law. Muftis are jurists that give authoritative legal opinions, or fatwas, with the introduction of the secular court system in the 19th century, Ottoman councils began to enforce criminal legislation, in order to emphasize their position as part of the new executive. This creation of the hierarchical secular judiciary did not displace the original Sharia courts, until the Qadi’s Ordinance of 1856, the qadis were appointed by the Porte and were part of the Ottoman religious judiciary. This Ordinance recommends the consultation of muftis and ulama, in practice, the sentences of qadis usually were checked by muftis appointed to the courts. Other important decisions were also checked by the mufti of the Majlis al-Ahkdm or by a council of ulama connected with it and it is said that if the local qadi and mufti disagreed, it became customary to submit the case to the authoritative Grand Mufti
15.
Grand National Assembly of Turkey
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The Grand National Assembly of Turkey, usually referred to simply as the TBMM or Parliament, is the unicameral Turkish legislature. It is the body given the legislative prerogatives by the Turkish Constitution. It was founded in Ankara on 23 April 1920 in the midst of the Turkish War of Independence. The parliament was fundamental in the efforts of Mustafa Kemal Atatürk, Turkey has had a history of parliamentary government before the establishment of the current national parliament. There were two parliamentary governments during the Ottoman period in what is now Turkey, the First Constitutional Era lasted for only two years, elections being held only twice. The Second Constitutional Era is considered to have begun on 23 July 1908, freedom to hold meetings and establish political parties was recognized, and the government was held responsible to the assembly, not to the sultan. During the two eras of the Ottoman Empire, the Ottoman parliament was called the General Assembly of the Ottoman Empire and was bicameral. The upper house was the Senate of the Ottoman Empire, the members of which were selected by the sultan, the lower chamber of the General Assembly was the Chamber of Deputies of the Ottoman Empire, the members of which were elected by the general public. After World War I, the victorious Allied Powers sought the dismemberment of the Ottoman Empire through the Treaty of Sèvres, the political existence of the Turkish nation was to be completely eliminated under these plans, except for a small region. Nationalist Turkish sentiment rose in the Anatolian peninsula, engendering the establishment of the Turkish national movement, the political developments during this period have made a lasting impact which continues to affect the character of the Turkish nation. The Sultanate was abolished by the newly founded parliament in 1922 and he also stated that the members of the dispersed Ottoman Chamber of Deputies could also participate in the assembly in Ankara, to increase the representative power of the parliament. These elections were held as planned, in the style of the elections of the preceding Chamber of Deputies and this Grand National Assembly, established on national sovereignty, held its inaugural session on 23 April 1920. From this date until the end of the Turkish War of Independence in 1923, the Liberal Party was dissolved on 17 November 1930 and no further attempt at a multiparty democracy was made until 1945. The multi-party period in Turkey was resumed by the founding of the National Development Party, by Nuri Demirağ, under the constitution of 1961, the Grand National Assembly was a bicameral parliament with over 600 members, the newly established upper house being the Senate of the Republic. Following the 1980 military coup, the Senate was dissolved and the Turkish parliament again became unicameral under the current constitution approved in a referendum in 1982. To avoid a hung parliament and its political fragmentation, a party must win at least 10% of the national vote to qualify for representation in the parliament. As a result of this threshold, only two won seats in the legislature after the 2002 elections and three in 2007. The 2002 elections saw every party represented in the previous parliament ejected from the chamber and this rather high threshold has been internationally criticised, but a complaint with the European Court for Human Rights was turned down
16.
Gendarmerie General Command
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The Gendarmerie is essentially a governmental armed security and law enforcement force of military nature. It also operates the Askeri İnzibat provost service, policing the armed forces, the Commander of the Gendarmerie reports to the Minister of the Interior. The Gendarmerie has its roots in the Ottoman Empire military law enforcement organization Subaşı, a similar, earlier force was called Şurta during the medieval Seljuq Empire. Therefore, taking the June 14 of June 14,1869, on which Asâkir-i Zaptiye Nizâmnâmesi was adopted, after 1877–1878 Russo-Turkish War, Ottoman prime minister Mehmed Said Pasha decided to bring some officers from Britain and France to establish a modern law enforcement organization. After the Young Turk Revolution in 1908, the Gendarmerie achieved great successes, in 1909, the Gendarmerie was affiliated with the Ministry of War, and its name was changed to the Gendarmerie General Command. The Gendarmerie organization achieved its current legal status after Law No.1706 entered into force on June 10,1930, in 1939, the Gendarmerie organization was restructured, having three groups, Fixed Gendarmerie Units, Mobile Gendarmerie Units, and Gendarmerie Training Units and Schools. In 1957, Gendarmerie Border Units were transformed into brigades, in 1961, Gendarmerie Regional Commands were established. In 1968, the first Gendarmerie Aviation Unit was established in Diyarbakır under the name of Light Helicopter Company Command, in 1974, Gendarmerie Commando Units and Gendarmerie Aviation Units took part in the Turkish invasion of Cyprus. Law No.2692 which entered force in 1982 assigned the duty of protecting the coasts. Law No.2803 on the Organization, Duties and Responsibilities of the Gendarmerie entered into force in 1983, Crime Scene Examination Teams, Explosive Material Disposal Units, Fingerprints and Palm Prints Branches and Crime Scene Examination Units were also established. Since 1984, Gendarmerie units have been the most important element of the conflict against Kurdish separatists, list of General Commanders of the Gendarmerie of Turkey Constabulary Gendarmerie Military equipment of Turkey General Command of Gendarmerie Jandarma Genel Komutanlığı
17.
Republic Day (Turkey)
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The Republic Day of Turkey is one of the public holidays in Turkey and Northern Cyprus, commemorating the proclamation of the Republic of Turkey in 1923. It lasts 35 hours, starting each year at 1,00 pm on 28 October, the holiday commemorates the events of 29 October 1923, when Mustafa Kemal declared that Turkey was henceforth a republic. On 29 October 1923, the status of the nation as a republic was declared, after that, a vote was held in the Grand National Assembly, and Atatürk was elected as the first President of the Republic of Turkey. Thirty poems that highlight the beauty and virtues of Republic Day
18.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
19.
Flags of the World
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Flags of the World is an Internet-based vexillological association and resource. Its principal project is the Internets largest website devoted to vexillology, containing information about all kinds of flags. The mailing list began as a group in about September 1993, while the website was founded by Giuseppe Bottasini in late 1994. FotW became the 56th member of the FIAV in 2001, both the website and the mailing list operate in the English language, though there are members from around the world and as such information from many languages is translated and included. The mailing list is monitored by the FOTW Listmaster, while work on the website is coordinated by the FOTW Editorial Director, the website is updated once a week with fresh material, some mirrors update monthly. Due to the amount of material there is an editing backlog. There are also some mirrors that have not been updated for varying periods of time, the source for material on the FOTW website are contributions to the FOTW mailing list, which has over 1000 members, of which some 100 are active contributors. The mailing list has notable minorities of Portuguese, French, Dutch, a staff of three unpaid volunteers manages and moderates the list. An affiliated Flags of the World Facebook group has established, inaugurated by Edward Mooney. As of November 2016 the group is run and moderated by a team of ten administrators, FOTW displays standardized flag images in GIF format, usually at a height of 216 pixels. While the GIF file format is capable of displaying 256 colours, the organizations flag is a design by Mark Sensen, which was selected over 10 challengers in a poll of FOTW mailing list members and was adopted 8 March 1996. Since then, March 8 has been regarded as FOTWs Flag day, Sensen described its symbolism, White on the hoist stands for peace, blue on the fly for progress. The six colours of the stars are the colours used in flags. The stars help to make one bigger symbol, the way the stars are all connected to each other represents the Internet. The flag is used as a rare representation of the Internet on a flag. List of flags List of flags by country Gallery of country flags Flags of the World Dictionary of Vexillology Flag Days Of The World FOTW mailing list
20.
Turkey
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Turkey, officially the Republic of Turkey, is a transcontinental country in Eurasia, mainly in Anatolia in Western Asia, with a smaller portion on the Balkan peninsula in Southeast Europe. Turkey is a democratic, secular, unitary, parliamentary republic with a cultural heritage. The country is encircled by seas on three sides, the Aegean Sea is to the west, the Black Sea to the north, and the Mediterranean Sea to the south. The Bosphorus, the Sea of Marmara, and the Dardanelles, Ankara is the capital while Istanbul is the countrys largest city and main cultural and commercial centre. Approximately 70-80% of the countrys citizens identify themselves as ethnic Turks, other ethnic groups include legally recognised and unrecognised minorities. Kurds are the largest ethnic minority group, making up approximately 20% of the population, the area of Turkey has been inhabited since the Paleolithic by various ancient Anatolian civilisations, as well as Assyrians, Greeks, Thracians, Phrygians, Urartians and Armenians. After Alexander the Greats conquest, the area was Hellenized, a process continued under the Roman Empire. The Seljuk Sultanate of Rûm ruled Anatolia until the Mongol invasion in 1243, the empire reached the peak of its power in the 16th century, especially during the reign of Suleiman the Magnificent. During the war, the Ottoman government committed genocides against its Armenian, Assyrian, following the war, the conglomeration of territories and peoples that formerly comprised the Ottoman Empire was partitioned into several new states. Turkey is a member of the UN, an early member of NATO. Turkeys growing economy and diplomatic initiatives have led to its recognition as a regional power while her location has given it geopolitical, the name of Turkey is based on the ethnonym Türk. The first recorded use of the term Türk or Türük as an autonym is contained in the Old Turkic inscriptions of the Göktürks of Central Asia, the English name Turkey first appeared in the late 14th century and is derived from Medieval Latin Turchia. Similarly, the medieval Khazar Empire, a Turkic state on the shores of the Black. The medieval Arabs referred to the Mamluk Sultanate as al-Dawla al-Turkiyya, the Ottoman Empire was sometimes referred to as Turkey or the Turkish Empire among its European contemporaries. The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently settled regions in the world, various ancient Anatolian populations have lived in Anatolia, from at least the Neolithic period until the Hellenistic period. Many of these peoples spoke the Anatolian languages, a branch of the larger Indo-European language family, in fact, given the antiquity of the Indo-European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical centre from which the Indo-European languages radiated. The European part of Turkey, called Eastern Thrace, has also been inhabited since at least forty years ago. It is the largest and best-preserved Neolithic site found to date, the settlement of Troy started in the Neolithic Age and continued into the Iron Age
21.
History of Turkey
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See History of the Republic of Turkey for the history of the modern state. The history of Turkey, understood as the history of the region now forming the territory of the Republic of Turkey, the earliest representations of culture in Anatolia were Stone Age artifacts. The remnants of Bronze Age civilizations such as the Hattian, Akkadian, Assyrian, after the fall of the Hittites, the new states of Phrygia and Lydia stood strong on the western coast as Greek civilization began to flourish. They, and all the rest of Anatolia were relatively soon after incorporated into the Achaemenid Persian Empire, as Persia grew in strength, their system of local government in Anatolia allowed many port cities to grow and to become wealthy. All of Anatolia got divided into satrapies, ruled by satraps appointed by the central Persian rulers. Some of the satraps revolted periodically but did not pose a serious threat, in the 5th century BC, Darius I built the Royal Road, which linked the principal city of Susa with the west Anatolian city of Sardis. Anatolia played a role in Achaemenid history. In the earliest 5th century BC, some of the Ionian cities under Persian rule revolted, which culminated into the Ionian Revolt. This revolt, after being suppressed by the Persian authority, laid the direct uplead for the Greco-Persian Wars. After Achaemenid Persian rule, the Greek Alexander the Great finally wrested control of the region from Persia in successive battles. The Seleucid Empire, the largest of Alexanders territories, and which included Anatolia, became involved in a war with Rome culminating in the battles of Thermopylae. The resulting Treaty of Apamea in saw the Seleucids retreat from Anatolia, the Kingdom of Pergamum and the Republic of Rhodes, Romes allies in the war, were granted the former Seleucid lands in Anatolia. Roman control of Anatolia was strengthened by a hands off approach by Rome, allowing control to govern effectively. The Thracians were a group of Indo-European tribes inhabiting an area in Central. They were bordered by the Scythians to the north, the Celts and the Illyrians to the west, the Ancient Greeks to the south and they spoke the Thracian language – a scarcely attested branch of the Indo-European language family. The study of Thracians and Thracian culture is known as Thracology, starting around 1200 BC, the western coast of Anatolia was heavily settled by Aeolian and Ionian Greeks. Numerous important cities were founded by colonists, such as Miletus, Ephesus, Smyrna and Byzantium. The territory of Thrace later became unified by the Odrysian kingdom, founded by Teres I, a type of soldier of this period called the Peltast probably originated in Thrace
22.
Prehistory of Anatolia
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The prehistory of Anatolia stretches from the Paleolithic era through to the appearance of classical civilisation in the middle of the 1st millennium BC. It is generally regarded as being divided into three ages reflecting the dominant materials used for the making of domestic implements and weapons, Stone Age, Bronze Age, the term Copper Age is used to denote the period straddling the stone and Bronze Ages. Anatolia, also known by the Latin name of Asia Minor, is considered to be the westernmost extent of Western Asia, the earliest representations of culture in Anatolia can be found in several archaeological sites located in the central and eastern part of the region. Stone Age artifacts such as bones and food fossils were found at Burdur. After the fall of the Hittites, the new states of Phrygia and Lydia stood strong on the western coast as Greek civilization began to flourish, only the threat from a distant Persian kingdom prevented them from advancing past their peak of success. The Stone Age is a period in which stone was widely used in the manufacture of implements. In 2014, a tool was found in the Gediz River that was securely dated to 1.2 million years ago. Evidence of paleolithic habitation include the Yarimburgaz Cave, Karain Cave, examples of paleolithic humans can be found in the Museum of Anatolian Civilizations, in the Archaeological Museum in Antalya, and in other Turkish institutions. Evidence of fruit and of animal bones has been found at Yarimburgaz, the caves of the Mediterranean region contain murals. Original claims of 250, 000-year-old, Middle Pleistocene, Homo sapiens footprints at Kula, remains of a mesolithic culture in Anatolia can be found along the Mediterranean coast and also in Thrace and the western Black Sea area. Mesolithic remains have been located in the caves as the paleolithic artefacts. Additional findings come from the Sarklimagara cave in Gaziantep, the Baradiz cave, as well as the cemeteries and open air settlements at Sogut Tarlasi, Biris and Urfa. Because of its location at the intersection of Asia and Europe. Neolithic settlements include Çatalhöyük, Çayönü, Nevali Cori, Aşıklı Höyük, Boncuklu Höyük Hacilar, Göbekli Tepe, Norsuntepe, Kosk, Çatalhöyük is considered the most advanced of these, and Çayönü in the east the oldest. We have an idea of the town layout at Çayönü, based on a central square with buildings constructed of stone. Archeological finds include farming tools that suggest both crops and animal husbandry as well as domestication of the dog, religion is represented by figurines of Cybele, a mother goddess. Hacilar followed Çayönü, and has dated to 7040 BCE. Straddling the Neolithic and early Bronze Age, the Chalcolithic era is defined by the first metal implements made with copper and this age is represented in Anatolia by sites at Hacilar, Beycesultan, Canhasan, Mersin Yumuktepe, Elazig Tepecik, Malatya Degirmentepe, Norsuntepe, and Istanbul Fikirtepe
23.
Classical Anatolia
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Anatolia, also known by the Latin name of Asia Minor, is considered to be the westernmost extent of Asia. The earliest representations of culture in Anatolia were Stone Age artifacts, the remnants of Bronze Age civilizations such as the Hattian, Akkadian, Assyrian, and Hittite peoples provide us with many examples of the daily lives of its citizens and their trade. After the fall of the Hittites, the new states of Phrygia and Lydia stood strong on the western coast as Greek civilization began to flourish, only the threat from the emerging Persian kingdom prevented them from advancing past their peak of success. For the next 200 years, all of Anatolia came under Achaemenid Persian rule and their system of local government divided in satrapies in Anatolia allowed many port cities to grow and to become wealthy. Their governors revolted periodically but did not pose a serious threat, in the aftermath of the Greco-Persian Wars, all of Anatolia still remained under Persian control. The Greek Alexander the Great finally wrested control of the region from Persia in successive battles. The Seleucid Empire, the largest of Alexanders territories, and which included Anatolia, became involved in a war with Rome culminating in the battles of Thermopylae. The resulting Treaty of Apamea in saw the Seleucids retreat from Anatolia, the Kingdom of Pergamum and the Republic of Rhodes, Romes allies in the war, were granted the former Seleucid lands in Anatolia. The development of alphabetised written languages during the preceding Iron Age facilitated this, the era of Classical Antiquity produced an unprecedented body of literary and scientific writing, much of which has survived to this day and continues to influence modern thought. Our sources, predominantly Greek historians such as Herodotus, provide details about Western Anatolia. By this time Lydia had become the predominant power in western Anatolia, however, Sadyattes or joined forces with Cyaxares the Mede to drive the Cimmerians out of Anatolia. In the course of it the Medes gained many victories over the Lydians, the Medean Empire turned out to be short lived. The Medes then became subject to the Persians, the Persians, who had scant resources for governing their vast empire, ruled relatively benignly as conquerors, attempting to obtain the cooperation of the local elite in governance. They ruled their vassal states by appointing local rulers, or satraps with responsibility for their satrapies, however, the Greeks referred to these satraps as tyrants, meaning they were neither democratically elected or derived authority from dynasty. The Achaemenid Persian Empire, continued its expansion under Darius the Great, the satrap system of local governors continued to be used and upgraded and other governmental upgrades were carried out. Anatolia was carved up under Persian hegemony into regional administrations which replaced the hegemonic kingdoms prior to the conquest, Satrap and Satrapy corresponding to Governor and Province respectively. The administration was hierarchical, often referred to as Great, Main and these correspond to Herodotuss Districts I-IV. However, the number of satrapies and their boundaries varied over time, within the hierarchical system, Sparda was a Great Satrapy consisting of the Major Satrapies of Sarda and Cappadocia
24.
Thracians
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The Thracians were a group of Indo-European tribes inhabiting a large area in southeastern Europe. They spoke the Thracian language – a scarcely attested branch of the Indo-European language family, the study of Thracians and Thracian culture is known as Thracology. Thracians are one of the three primary groups of modern Bulgarians. The first historical record about the Thracians is found in the Iliad, the ethnonym Thracian comes from Ancient Greek Θρᾷξ or Θρᾴκιος/Ionic, Θρηίκιος, and the toponym Thrace comes from Θρᾴκη/Ion. These forms are all exonyms as applied by the Greeks, in Greek mythology, Thrax was regarded as one of the reputed sons of the god Ares. In the Alcestis, Euripides mentions that one of the names of Ares himself was Thrax since he was regarded as the patron of Thrace, the origins of the Thracians remain obscure, in the absence of written historical records. Evidence of proto-Thracians in the period depends on artifacts of material culture. Leo Klejn identifies proto-Thracians with the multi-cordoned ware culture that was pushed away from Ukraine by the advancing timber grave culture and we speak of proto-Thracians from which during the Iron Age Dacians and Thracians begin developing. Divided into separate tribes, the Thracians did not manage to form a political organization until the Odrysian state was founded in the fifth century BC. A strong Dacian state appeared in the first century BC, during the reign of King Burebista, including the Illyrians, the mountainous regions were home to various peoples regarded as warlike and ferocious Thracian tribes, while the plains peoples were apparently regarded as more peaceable. Thracians inhabited parts of the ancient provinces of Thrace, Moesia, Macedonia, Dacia, Scythia Minor, Sarmatia, Bithynia, Mysia, Pannonia, and other regions of the Balkans and Anatolia. This area extended over most of the Balkans region, and the Getae north of the Danube as far as beyond the Bug and including Panonia in the west. Aligning themselves in kingdoms and tribes, they never displayed any form of unity beyond short. Similar to the Celtic and Slavic tribes, most people are thought to have lived simply in small fortified villages, although the concept of an urban center was not developed until the Roman period, various larger fortifications which also served as regional market centers were numerous. Yet, in general, despite Greek colonization in such areas as Byzantium, Apollonia and other cities, the first Greek colonies in Thrace were founded in the eighth century BC. Thrace south of the Danube was ruled for half a century by the Persians under Darius the Great. In the first decade of the sixth century BC, the Persians invaded Thrace, Thracians were forced to join the invasions of European Scythia and Greece. According to Herodotus, the Bithynian Thracians also had to contribute a large contingent to Xerxes invasion of Greece in 480 BC, Darius left in Europe one of his commanders named Megabazus whose task was to accomplish conquests in the Balkans
25.
Neo-Assyrian Empire
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The Neo-Assyrian Empire was an Iron Age Mesopotamian empire, in existence between 911 and 612 BC. The Assyrians perfected early techniques of imperial rule, many of which became standard in later empires, the Neo-Assyrian Empire succeeded the Old Assyrian Empire, and the Middle Assyrian Empire of the Late Bronze Age. During this period, Aramaic was also made a language of the empire. Upon the death of Ashurbanipal in 627 BC, the empire began to due to a brutal. In 616 BC, Cyaxares king of the Medes and Persians made alliances with Nabopolassar ruler of the Babylonians and Chaldeans, Assyria was originally an Akkadian kingdom which evolved in the 25th to 24th centuries BC. The urbanised Akkadian speaking nation of Assyria emerged in the mid 21st century BC, during the 20th century BC, it established colonies in Asia Minor, and under the 20th century BC King Ilushuma, Assyria conducted many successful raids against the states of the south. Ashur-uballit extended Assyrian control over the farming lands of Nineveh. Tiglath-Pileser controlled the caravan routes that crossed the fertile crescent from the Mediterranean to the Persian Gulf. Much campaigning by Tiglath-Pileser and succeeding kings was directed against Aramaean pastoralist groups in Syria, by the end of the 2nd millennium BC, the Aramaean expansion had resulted in the loss of much Assyrian territory in Upper Mesopotamia. After the death of Tiglath-Pileser I in 1076 BC, Assyria was in decline for the next 150 years. The period from 1200 BC to 900 BC was an age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals. Adad-nirari II and his successors campaigned on a basis for part of every year with an exceptionally well-organized army. He subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting Aramean and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing an area of land north of the Diyala river. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign and he was succeeded by Tukulti-Ninurta II in 891 BC, who further consolidated Assyrias position and expanded northwards into Asia Minor and the Zagros Mountains during his short reign. The next king, Ashurnasirpal II, embarked on a vast program of expansion, during his rule, Assyria recovered much of the territory that it had lost around 1100 BC at the end of the Middle Assyrian period. Ashurnasirpal II also campaigned in the Zagros Mountains in modern Iran, repressing a revolt against Assyrian rule by the Lullubi, the Assyrians began boasting in their ruthlessness around this time. Ashurnasirpal II also moved his capital to the city of Kalhu, the palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art
26.
Byzantine Anatolia
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In the middle of the 3rd century the empire briefly split into three, but there followed repeated cycles of division and reunification. Diocletian established a centre at Nicomedia in Bithynia. Initially designated Nova Roma, but then Constantinopolis in Constantines honour, byzantium had long been considered of strategic importance, guarding the access from the Black Sea to the Aegean. Various emperors had either fortified or dismantled its fortifications depending on power was using it. Byzantium featured in Constantines last war against Licinius in which Constantine had besieged the city and he set about renewing the city almost immediately, inaugurating it in 330. This is a year sometimes picked as the beginning of the Byzantine Empire, the new capital was to be distinguished from the old by being simultaneously Christian and Greek and a centre of culture. However the empire split again on his death, only to be reunited again by Theodosius I, Theodosius died in Milan in 395, and was buried in Constantinople. His sons Honorius and Arcadius divided the empire between them and it was never again to be united. Thus the Eastern Empire was finally established by the beginning of the 5th century, as it entered the Middle Ages, while the west was to decay and Rome to be sacked under Honorius. The west limped on under a series of short lived emperors and progressively shrinking empire, in which the east frequently intervened, effectively ending with Julius Nepos. In 395 Arcadius inherited an empire that for the first time was independent, the peace engineered by his father with the Persian Sassanid Empire proved to be long lasting, taking the pressure off the eastern frontier. Although the barbarians to the north and west pose a constant threat and he had two years previous experience of ruling as a junior Augustus under his father. Under Arcadius religious controversy continued to be a concern of the state. He predeceased his brother in the west, being succeeded by his son Theodosius II, like his father his reign was very much influenced by powerful women. In his fathers reign, Theodosius mother Aelia Eudoxia was an influence on policy, and in his reign, his sister Pulcheria. His domestic accomplishments included founding the University of Constantinople in 425 and he also carried out considerable strengthening of Constantinoples walls against the threat of the Huns, following an earthquake in 448, that would serve the city well for hundreds of years. Religious controversies continued amongst the conflicting Christian theologies, and often reflected theological geopolitics within the Empire as much as doctrine, on Theodosius death, Pulcheria married Marcian who became at least nominally emperor, and is considered a Theodosian if only by marriage. During Marcians reign the empire pursued an isolationist policy, leaving the western empire increasingly helpless under Barbarian attacks, like many of his predecessors he presided over a doctrinal conference, the Council of Chalcedon, and is recognized as a saint
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Seljuk Empire
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
28.
Sultanate of Rum
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The name Rûm reflects the Arabic name of Anatolia, الرُّومُ ar-Rūm, a loan from Greek Ρωμιοί Romans. The Sultanate of Rum seceded from the Great Seljuk Empire under Suleiman ibn Qutulmish in 1077, following the Battle of Manzikert, with capitals first at İznik and then at Konya. It reached the height of its power during the late 12th and early 13th century, in the east, the sultanate absorbed other Turkish states and reached Lake Van. Trade from Iran and Central Asia across Anatolia was developed by a system of caravanserai, especially strong trade ties with the Genoese formed during this period. The increased wealth allowed the sultanate to absorb other Turkish states that had established in eastern Anatolia. The Seljuq sultans bore the brunt of the Crusades, and eventually succumbed to the Mongol invasion in 1243, for the remainder of the 13th century, the Seljuqs acted as vassals of the Ilkhanate. Their power disintegrated during the half of the 13th century. The last of the Seljuq vassals of the Ilkhanate, Mesud II, was murdered in 1308, the dissolution of the Seljuq state left behind a number of Anatolian beyliks, among them that of the Ottoman dynasty, which eventually became the Ottoman Empire. In 1075, he captured the Byzantine cities of Nicaea and Nicomedia, two years later, he declared himself sultan of an independent Seljuq state and established his capital at İznik. Suleyman was killed in Antioch in 1086 by Tutush I, the Seljuk ruler of Syria, when Malik Shah died in 1092, Kilij Arslan was released and immediately established himself in his fathers territories. Kilij Arslan was defeated by soldiers of the First Crusade and driven back into south-central Anatolia, in 1107, he ventured east and captured Mosul but died the same year fighting Malik Shahs son, Mehmed Tapar. Meanwhile, another Rum Seljuq, Malik Shah, captured Konya, in 1116 Kilij Arslans son, Mesud I, took the city with the help of the Danishmends. Upon Mesuds death in 1156, the sultanate controlled nearly all of central Anatolia, Mesuds son, Kilij Arslan II, captured the remaining territories around Sivas and Malatya from the last of the Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan II also defeated a Byzantine army led by Manuel I Komnenos, despite a temporary occupation of Konya in 1190 by the Holy Roman Empires forces of the Third Crusade, the sultanate was quick to recover and consolidate its power. During the last years of Kilij Arslan IIs reign, the experienced a civil war with Kaykhusraw I fighting to retain control. Suleiman II was routed by Kingdom of Georgia in Battle of Basian and he was succeeded by his son Kilij Arslan III, whose reign was unpopular. Kaykhusraw I seized Konya in 1205 reestablishing his reign, under his rule and those of his two successors, Kaykaus I and Kayqubad I, Seljuq power in Anatolia reached its apogee. Kaykhusraws most important achievement was the capture of the harbour of Attalia on the Mediterranean coast in 1207 and his son Kaykaus captured Sinop and made the Empire of Trebizond his vassal in 1214
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Mongol invasions of Anatolia
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Mongol invasions of Anatolia occurred at various times, starting with the campaign of 1241–1243 that culminated in the Battle of Köse Dağ. Real power over Anatolia was exercised by the Mongols after the Seljuks surrendered in 1243 until the fall of the Ilkhanate in 1335, because the Seljuk Sultan rebelled several times, in 1255, the Mongols swept through central and eastern Anatolia. The Ilkhanate garrison was stationed near Ankara, timurs invasion is sometimes considered the last invasion of Anatolia by the Mongols. Remains of the Mongol cultural heritage still can be seen in Turkey, including tombs of a Mongol governor, by the end of the 14th century, most of Anatolia was controlled by various Anatolian beyliks due to the collapse of the Seljuk dynasty in Rum. The Turkmen Beyliks were under the control of the Mongols through declining Seljuk Sultans, the Beyliks did not mint coins in the names of their own leaders while they remained under the suzerainty of the Ilkhanids. The Osmanli ruler Osman I was the first Turkish ruler who minted coins in his own name in the 1320s, since the minting of coins was a prerogative accorded in Islamic practice only to be a sovereign, it can be considered that Osmanli became independent of the Mongol Khans. In the 12th century, the Byzantines managed to reassert their control in Western and Northern Anatolia, after the sack of Constantinople in 1204 by Latin Crusaders, two Byzantine successor states were established, the Empire of Nicaea, and the Despotate of Epirus. A third one, the Empire of Trebizond was created a few weeks before the sack of Constantinople by Alexios I of Trebizond, of these three successor states, Trebizond and Nicaea stood near the Mongolian Empire. Control of Anatolia was then split between the Greek States and the Seljuk Sultanate of Rum, with the Byzantine holdings gradually being reduced, during the Military governor Chormaqans tenure in Persia, no hostilities occurred with the Seljuk Turks. Ala al-Din Kayqubad I and his immediate successor Giyath al-Din Kaykhusraw II swore an oath of vassalage with the payment of at least token tribute in the name of Ögedei Qaghan, however, the Mongols raided part of Greater Armenia which was under the Sultanate of Rum in 1238. After the death of Ögedei in 1241, Kaykhusraw took the opportunity to terminate the tributary status of his realm, Chormaqans successor Baiju summoned him to resubmit Asia Minor to its tributary status. The Sultan rejected his demands to him go to Mongolia in person, give hostages. When the Sultan refused, Baiju declared war, the Seljuks invaded the Kingdom of Georgia, part of the Mongol Empire. Baijus army attacked Karin in relation to Kaykhusraws disobedience in 1241, before sacking of the city, Baiju demanded the submission of it. The inhabitants of the city bullied the Mongol envoy sent by him, since the city decided to resist and defied the Mongol diplomacy, it is enclosed with the siege machines. In two months, the Mongols took it and punished its residents, aware of the Seljuk power in Anatolia, Baiju returned to Mughan plain without advancing further deep. Baiju advanced to Erzurum with a contingent of Georgian and Armenian warriors under Awag and they besieged the city of Erzurum when its governor Yakut refused to surrender it. With the power of twelve catapults, Baiju stormed Erzurum, when the reports of the attack on Erzurum reported to him, Kaykhusraw summoned his armed forces at Konya
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Ilkhanate
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The Ilkhanate, also spelled Il-khanate, was established as a khanate that formed the southwestern sector of the Mongol Empire, ruled by the Mongol House of Hulagu. It was founded in the 13th century and was based primarily in Iran as well as neighboring territories, such as present-day Azerbaijan and the central and eastern parts of present-day Turkey. The Ilkhanate was originally based on the campaigns of Genghis Khan in the Khwarazmian Empire in 1219–24 and was founded by Hulagu Khan, with the fragmentation of the Mongol Empire after 1259 it became a functionally separate khanate. At its greatest extent, the state expanded into territories that comprise most of Iran, Iraq, Armenia, Azerbaijan, Georgia, Turkmenistan, Turkey, western Afghanistan. Later Ilkhanate rulers, beginning with Ghazan in 1295, would convert to Islam, according to the historian Rashid-al-Din Hamadani, Kublai Khan granted Hulagu the title of Ilkhan after his defeat of Ariq Böke. The term il-Khan means subordinate khan and refers to their initial deference to Möngke Khan, the title Ilkhan, borne by the descendants of Hulagu and later other Borjigin princes in Persia, does not materialize in the sources until after 1260. When Muhammad II of Khwarezm executed a contingent of merchants dispatched by the Mongols, the Mongols overran the empire, occupying the major cities and population centers between 1219 and 1221. Persian Iraq was ravaged by the Mongol detachment under Jebe and Subedei, Transoxiana also came under Mongol control after the invasion. The undivided area west of the Transoxiana was the inheritance of Genghis Khans Borjigin family, thus, the families of the latters four sons appointed their officials under the Great Khans governors, Chin-Temür, Nussal, and Korguz, in that region. Muhammads son Jalal ad-Din Mingburnu returned to Iran in c.1224 after his exile in India, the rival Turkic states, which were all that remained of his fathers empire, quickly declared their allegiance to Jalal. He repulsed the first Mongol attempt to take Central Persia, however, Jalal ad-Din was overwhelmed and crushed by Chormaqans army sent by the Great Khan Ögedei in 1231. During the Mongol expedition, Azerbaijan and the southern Persian dynasties in Fars and Kerman voluntarily submitted to the Mongols, to the west, Hamadan and the rest of Persia was secured by Chormaqan. The Mongols invaded Armenia and Georgia in 1234 or 1236, completing the conquest of the Kingdom of Georgia in 1238 and they began to attack the western parts of Greater Armenia, which was under the Seljuks, the following year. In 1236 Ögedei was commanded to raise up Khorassan and proceeded to populate Herat, the Mongol military governors mostly made camp in the Mughan plain in what is now Azerbaijan. Realizing the danger posed by the Mongols, the rulers of Mosul, Chormaqan divided the Transcaucasia region into three districts based on the Mongol military hierarchy. In Georgia, the population was divided into eight tumens. By 1237 the Mongol Empire had subjugated most of Persia, Armenia, Georgia, as well as all of Afghanistan and Kashmir. After the battle of Köse Dağ in 1243, the Mongols under Baiju occupied Anatolia, while the Seljuk Sultanate of Rûm and the Empire of Trebizond became vassals of the Mongols
31.
Rise of the Ottoman Empire
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The foundation and rise of the Ottoman Empire is a period of history that started with the emergence of the Ottoman principality in c. 1299, and ended with the conquest of Constantinople on May 29,1453. For this reason, this period in the history has been described as the Proto-Imperial Era. Throughout most of period, the Ottomans were merely one of many competing states in the region. The cause of Ottoman success cannot be attributed to any single factor, the earlier part of this period, the fourteenth century, is particularly difficult for historians to study due to the scarcity of sources. Not a single written document survives from the reign of Osman I, the Ottomans, furthermore, did not begin to record their own history until the fifteenth century, more than a hundred years after many of the events they describe. At the beginning of the thirteenth century Anatolia was divided between two powerful states, the Byzantine Empire in the west and the Anatolian Seljuks in the central plateau. Mongol pressure pushed nomadic Turkish tribes to migrate westward, into the now poorly-defended Byzantine territory, the power of these groups was largely dependent upon their ability to attract military manpower. Western Anatolia was then a hotbed of raiding activity, with warriors switching allegiance at will to whichever chief seemed most able to provide them opportunities for plunder. The Ottoman dynasty is named after the first independent ruler of the Ottoman polity, according to later Ottoman tradition, he was descended from a Turkic tribe which migrated out of Central Asia in the wake of the Mongol Conquests. As evidenced by coins minted during his reign, Osmans father was named Ertuğrul, the origins of the Ottoman dynasty thus remain obscure, shrouded in myth and legend, and the identity of Osmans tribe and ancestors is not known for certain. Likewise, nothing is known about how Osman first established his principality as the sources, none of contemporary, provide many different. Osmans principality was initially supported by the manpower of nomadic Turkish groups. This Ottoman tribe was based not on blood-ties, but on political expedience, thus it was inclusive of all who wished to join, including people of Byzantine origin. The Ottoman enterprise came to be led by several great families, at least one of which was of Greek Christian origin. Nevertheless, Islam played a role in Ottoman self-identity from the start, as evidenced by a land grant issued by Osmans son Orhan in 1324. Such a war was known as gaza, and a fighting in it was called a gazi. Beginning in the 1980s, historians began to criticize Witteks thesis. Scholars now recognize that the terms gaza and gazi did not have religious connotations for the early Ottomans
32.
Ottoman Interregnum
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The Interregnum lasted for 11 years until the Battle of Çamurlu on 5 July 1413, when Mehmed Çelebi emerged as victor in the strife, crowned himself sultan Mehmed I, and restored the empire. Civil war broke out among the sons of Sultan Bayezid I upon his death in 1403 and his oldest son, Süleyman, with his capital at Edirne, ruled northern Greece, Macedonia, Bulgaria and Thrace. The second son, İsa Çelebi, established himself as an independent ruler at Bursa, War broke out between Mehmed and İsa, and following the battles of Ermeni-beli and Ulubad, Isa fled to Constantinople and Mehmed occupied Bursa. The subsequent battle at Karasi between Mehmed and Isa resulted in a victory for Mehmed and Isa fleeing to Karaman, Isa was later killed in a bath by agents of Mehmed. Following Isas death, Süleyman crossed the straits with a large army and he invaded Anatolia, capturing Bursa and Ankara later that year. During the stalemate in Anatolia, which lasted from 1405-1410, Mehmed sent Musa across the Black Sea to Thrace with a force to attack Suleymans territories in south-eastern Europe. This maneuver soon recalled Suleyman to Thrace, where a short, at first Suleyman had the advantage, winning the battle of Kosmidion in 1410, but in 1411 his army defected to Mûsa at Edirne and Suleyman was executed on the orders of Musa. Mûsa was now the ruler of the Ottoman dominions in Thrace, manuel II Palaiologos, the Byzantine emperor, had been the ally of Suleyman, Mûsa therefore besieged Constantinople. Manuel called on Mehmed to protect him, and Mehmeds Ottomans now garrisoned Constantinople against Musas Ottomans of Thrace, Mehmed made several unsuccessful sallies against his brothers troops, and was obliged to re-cross the Bosporus to quell a revolt that had broken out in his own territories. Mûsa now pressed the siege of Constantinople, Mehmed returned to Thrace, and obtained the assistance of Stefan Lazarevic, the Serbian Despot. The armies of the rival Ottoman brothers met on the plain of Chamurli, Hassan, the Agha of the Janissaries of Mehmed, stepped out before the ranks and tried to get the troops to change sides. Mûsa rushed towards Hassan and killed him, but was wounded by an officer who had accompanied Hassan. Mûsas Ottomans fought well, but the battle was won by Mehmed, Mûsa fled, was later captured and strangled. With Mûsa dead, Mehmed was the surviving son of the late Sultan Bayezid I. The Interregnum was a example of the fratricide that would become common in Ottoman successions. During the Interregnum, only Mehmed Celebi minted coins titling himself Sultan and his brother Suleymans coins called himself, Emir Suleyman b. Bayezid, while Musas coins stated, Musa b, no coins of Isas have survived. The Late Medieval Balkans, A Critical Survey from the Late Twelfth Century to the Ottoman Conquest, ann Arbor, University of Michigan Press
33.
Fall of Constantinople
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The Fall of Constantinople was the capture of the capital of the Byzantine Empire by an invading army of the Ottoman Empire on 29 May 1453. The Ottomans were commanded by the then 21-year-old Mehmed the Conqueror, the sultan of the Ottoman Empire. The conquest of Constantinople followed a 53-day siege that had begun on 6 April 1453, the capture of Constantinople marked the end of the Roman Empire, an imperial state that had lasted for nearly 1,500 years. The Ottoman conquest of Constantinople also dealt a blow to Christendom. After the conquest, Sultan Mehmed II transferred the capital of the Ottoman Empire from Edirne to Constantinople. The conquest of the city of Constantinople and the end of the Byzantine Empire was a key event in the Late Middle Ages, which also marks, for some historians, Constantinople had been an imperial capital since its consecration in 330 under Roman Emperor, Constantine the Great. In the following centuries, the city had been besieged many times but was captured only once. The crusaders established an unstable Latin state in and around Constantinople while the remaining empire splintered into a number of Byzantine successor states, notably Nicaea, Epirus and they fought as allies against the Latin establishments, but also fought among themselves for the Byzantine throne. The Nicaeans eventually reconquered Constantinople from the Latins in 1261, thereafter there was little peace for the much-weakened empire as it fended off successive attacks by the Latins, the Serbians, the Bulgarians, and, most importantly, the Ottoman Turks. The Black Plague between 1346 and 1349 killed almost half of the inhabitants of Constantinople, the Empire of Trebizond, an independent successor state that formed in the aftermath of the Fourth Crusade, also survived on the coast of the Black Sea. This optimism was reinforced by friendly assurances made by Mehmed to envoys sent to his new court, but Mehmeds actions spoke far louder than his mild words. Since the mutual excommunications of 1054, the Pope in Rome was committed to establishing authority over the eastern church, nominal union had been negotiated in 1274, at the Second Council of Lyon, and indeed, some Palaiologoi emperors had since been received into the Latin church. Emperor John VIII Palaiologos had also recently negotiated union with Pope Eugene IV, finally, the attempted Union failed, greatly annoying Pope Nicholas V and the hierarchy of the Roman church. Although some troops did arrive from the city states in the north of Italy. Some Western individuals, however, came to defend the city on their own account. One of these was a soldier from Genoa, Giovanni Giustiniani. A specialist in defending walled cities, he was given the overall command of the defense of the land walls by the emperor. In Venice, meanwhile, deliberations were taking place concerning the kind of assistance the Republic would lend to Constantinople
34.
Classical Age of the Ottoman Empire
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The territory of the Ottoman Empire greatly expanded, and led to what some historians have called the Pax Ottomana. The process of centralization undergone by the prior to 1453 was brought to completion in the reign of Mehmed II. The Ottoman Empire of the Classical Age experienced dramatic territorial growth, the period opened with the conquest of Constantinople by Mehmed II in 1453. Mehmed II went on to consolidate the position in the Balkans and Anatolia, conquering Serbia in 1454-5, the Peloponnese in 1458-9, Trebizond in 1461. Many Venetian territories in Greece were conquered during the 1463-79 Ottoman-Venetian War, by 1474 the Ottomans had conquered their Anatolian rival the Karamanids, and in 1475 conquered Kaffa on the Crimean Peninsula, establishing the Crimean Khanate as a vassal state. In 1480 an invasion of Otranto in Italy was launched, the reign of Bayezid II was one of consolidation after the rapid conquests of the previous era, and the empires territory was expanded only marginally. In 1484 Bayezid led a campaign against Moldavia, subjecting it to status and annexing the strategic ports of Kilia. Major Venetian ports were conquered in Greece and Albania during the 1499-1503 war, most significantly Modon, Koron, however, by the end of his reign, Ottoman territory in the east was coming under threat from the newly established Safavid Empire. Rapid expansion resumed under Selim I, who defeated the Safavids in the Battle of Chaldiran in 1514, annexing much of eastern Anatolia, in 1516 he led a campaign against the Mamluk Sultanate, conquering first Syria and then Egypt the following year. Under Selims reign the territory expanded from roughly 341,100 sq mi to 576,900 sq mi. Lacking a king, Hungary descended into war over the succession. When their rivals the Habsburgs began to achieve the upper hand, Suleiman directly intervened by again conquering Buda, elsewhere, Suleiman led major campaigns against Safavid Iran, conquering Baghdad in 1534 and annexing Iraq. Ottoman rule was extended with the incorporation of much of North Africa, the conquest of coastal Yemen in 1538. Additional conquests were marginal, and served to shore up the Ottoman position, Ottoman control over Hungary was expanded in a series of campaigns, and a second Hungarian province was established with the conquests of Temeşvar in 1552. By the end of Suleimans reign the territory had expanded to approximately 877,888 sq mi. The conquest of Constantinople allowed Mehmed II to turn his attention to Anatolia, Mehmed II recovered the Ottoman power on other Turkish states. These conquests allowed him to push further into Europe, another important political entity which shaped the Eastern policy of Mehmed II was the White Sheep Turcomans. He led a campaign against Uzun Hasan in 1473 which resulted with the decisive victory of the Ottoman Empire in the Battle of Otlukbeli
35.
Ottoman Old Regime
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The history of the Ottoman Empire in the 18th century has classically been described as one of stagnation and reform. In analogy with 18th-century France, it is known as the Ancien Régime or Old Regime, contrasting with the New Regime of the Nizam-i Cedid. The period characterized as one of decentralization in the Ottoman political system, in light of this, the empires history during this period is now generally viewed in more neutral terms, eschewing concepts such as decline and stagnation. The Old Regime was brought to an end not by a dramatic event. Although Selim himself was deposed, his reforms were continued by his successors into the nineteenth century, of crucial importance for this period in Ottoman history was the institution of malikāne, or life-term tax farm. This system provided the Ottoman government with a more stable source of revenue. However, the impact of malikāne extended far beyond its original economic and it facilitated a new style of government in the Ottoman Empire, which has been characterized as one of decentralization. Malikāne contracts were split into shares and privately traded on an ever-expanding market and these state assets were traded among numerous social groups, including but not limited to military and religious officials, rural gentry, urban notables, and janissaries. This provided provincial figures with new ways to interact with the Ottoman state, the institution of malikāne continued largely undisturbed until 1793, when Selim III began to phase it out as part of his general reform effort, known as the New Order. As malikāne contracts expired they were transferred to the New Order treasury and this attempt at centralization was opposed by provincial figures who by then had a vested interest in the continuation of malikāne, and contributed to Selim IIIs overthrow in 1807. Malikāne contracts thus continued to be sold and traded until the 1840s, the last effort of a militarily active sultan to personally control the entire government of the empire was undone in the 1703 rebellion known as the Edirne incident, in which Mustafa II was deposed. Major governmental offices were no longer located within the imperial palace, by the 1790s the central bureaucracy had grown to number some 1, 500-2,000 scribes, representing a significant increase over the 183 who were serving in 1593. Ottoman rule in the provinces was predicated upon maintaining the loyalty of local interest groups, state authority was represented by the provincial governor and the judge, the latter carrying out most of the day-to-day administration of the province. Representing local interests were figures known as notables, ayan came from diverse backgrounds, what distinguished them was their entrenched local status. Unlike Ottoman state officials, they did not generally migrate from position to position across the empire, ayan utilized patronage networks to wield significant influence within their local city or region, and their cooperation was essential in order for Ottoman provincial administration to function. During the eighteenth century, ayan were tied to the state through the institution of malikāne. By purchasing malikāne, ayan were able to consolidate their control over their region of influence. The central government and provincial power-holders thus remained interdependent, and the latter did not seek independence from the Ottoman Empire, during the seventeenth century provincial governors had been appointed for unspecified periods of time, producing a significant degree of uncertainty among them with regard to security of office
36.
Tulip period
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The Tulip Period or Tulip Era is a period in Ottoman history from the Treaty of Passarowitz on 21 July 1718 to the Patrona Halil Revolt on 28 September 1730. This was a peaceful period, during which the Ottoman Empire began to orient itself towards Europe. The name of the period derives from the tulip craze among the Ottoman court society, cultivating this culturally ambiguous emblem had become a celebrated practice. The Tulip Period illustrated the conflicts brought by early modern culture and was a shared material symbolism. During this period the elite and high-class society of the Ottoman period had established an immense fondness for the tulip, Tulips defined nobility and privilege, both in terms of goods and leisure time. The Grand Vizier was himself very fond of tulip bulbs, setting an example for Istanbul’s elite who started to cherish the tulip’s endless variety in paint, the Ottoman standard of dress and its commodity culture incorporated their passion for the tulip. Within Istanbul, one could find tulips from the markets to the plastic arts to silks. Tulip bulbs could be everywhere, the demand grew within the elite community where they could be found in homes. Therefore, the tulip is a symbol with mythical appeal, which can be found from Ottoman palaces to their clothing, the tulip can be seen as a romantic monument representing the wealthy and elite, and the fragility of despotic rule. The Tulip period saw a flowering of arts, culture and architecture, generally the style of architecture and decoration became more elaborate, being influenced by the Baroque period in movement. A classic example is the Fountain of Ahmed III in front of Topkapi Palace in Istanbul, the architectural style is a fusion of classical Islamic elements with baroque European ones, making it into distinct Ottoman architecture of the 18th century. The tulip was also praised in poetry and motifs used in paintings, to this day in modern Turkey the tulip is still considered the embodiment of perfection and beauty. Turkish Airlines decorates its planes with a painting of a tulip on its fuselage and these albums that Levni painted were called Tulip albums which mirrored the structure of the states itself, ranking distinguished members of the regime according to horticultural achievements. Tulip prices began to rise in the last decades of the 17th century and this reflected the demand for the inflated value of the rare bulbs and escalating demands for flowers in the elite’s palaces and gardens. Tulip mania demonstrated the power to regulate the economy by increasing the prices for bulbs. Courtiers at the time forwarded a petition to denounce the practice of flower sellers and this led to the process of issuing inventories of flowers and price lists to the judge of Istanbul for enforcement. Tulip mania – during the Dutch Golden Age in the 17th century Derinsular. com – During and After the Tulip Era Enfal. de – Lale Devri Encyclopædia Britannica Online – Abdülcelil Levnî Yılmaz, Nalan. Ottoman Studies Online – Levni, one of the last Ottoman miniaturists Abdulcelil Levni Culture of the Ottoman Empire Jean-Baptiste van Mour Salzmann, the Age of Tulips Confluence and Conflict in Early Modern Consumer Culture
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Decline and modernization of the Ottoman Empire
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Beginning from the late eighteenth century, the Ottoman Empire faced challenges defending itself against foreign invasion and occupation. Over the course of the century, the Ottoman state became increasingly powerful and rationalized. At the end of period, marked with 1908, to a degree the Ottoman military became modernized and professionalized according to the model of Western European Armies. The period was followed by defeat and dissolution of the Ottoman Empire, the rise of nationalism swept through many countries during the 19th century, and it affected territories within the Ottoman Empire. A burgeoning national consciousness, together with a sense of ethnic nationalism. The empire was forced to deal with nationalism both within and beyond its borders. The number of revolutionary, secret societies which turned into political parties during the period rose dramatically. Uprisings in Ottoman territory had many far-reaching consequences during the 19th century, many Ottoman ruling elite questioned whether the policies of the state were to blame, some felt that the sources of ethnic conflict were external, and unrelated to issues of governance. While this era was not without some successes, the ability of the Ottoman state to have any effect on ethnic uprisings was seriously called into question, at the end of the century from Russian perspective, Romania, Serbia and Montenegro and autonomy of Bulgaria was achieved. After the Congress of Berlin the Russian expansion was controlled through stopping the expansion of Bulgaria, the Russian public felt that at the end of Congress of Berlin thousands of Russian soldiers had died for nothing. The military of the Ottoman Empire remained an effective fighting force until the half of the eighteenth century. Selim III came to the throne with an effort in military reforms in 1789. Selim III was replaced by Mahmud II in 1808 who established martial law of Alemdar Mustafa Pasha and his first task was to ally with the Janissaries in order to break the power of the provincial governors. He then turned on the Janissaries and removed them from power during Auspicious Incident in 1826, efforts for a new system began following the Auspicious incident. The stagnation and reform of the Ottoman Empire ended with the dismemberment of Ottoman Classical Army, the issue during the decline and modernization of the Ottoman Empire was to create a military that could win wars and bring security to its subjects. That goal took multiple Sultans with multiple reorganizations during this period, at the end of this period, with the Second Constitutional Era in 1908, -with a degree of- Ottoman military became modernized and professionalized in the form of European Armies. Mahmud II had to deal with multiple issues inherited from generations past and these issues lasted all through his reign. Shortly, the Eastern Question with Russia, England, and France, Mahmud understood the growing problems of the state and the approaching overthrow of the monarchy, and began to deal with the problems as he saw them
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First Constitutional Era
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These Young Ottomans were dissatisfied by the Tanzimat and instead pushed for a constitutional government similar to that in Europe. The constitutional period started with the dethroning of Sultan Abdülaziz, abdulhamid II took his place as Sultan. The era ended with the suspension of the Ottoman parliament and the constitution by sultan Abdülhamid II, the first constitutional era did not include any party system. At the time, the Ottoman parliament was seen as the voice of the people but not as a venue for the formation of political parties, the elections for parliament were held in accordance with the provisional electoral regulations. The parliament was composed in two stages, the lower house of the bicameral legislature was the Chamber of Deputies, while the upper house was the Senate. The initial selection of deputies was made by councils in the provinces. After the establishment of the General Assembly in the provinces, the selected the deputies from within the assembly to form the Chamber of Deputies in the capital. The Chamber had 115 members and reflected the distribution of the millets in the empire, in the second elections, there were 69 Muslim millet representatives and 46 representatives of other millets. The second body was the Senate, and the members were selected by the sultan, the Senate had only 26 members. It was designed to replace the porte, and the Grand Vizier become the speaker of Senate, the two elections happened between 1877 and 1878. The members reactions to the war were very strong. The life of the term of the parliament was merely a few days, as after the initial speeches by the members from Balkan vilayets, Abdülhamid II closed the parliament. Mehmed Rushdi Pasha Hussein Avni Pasha Midhat Pasha Suleiman Pasha Constitutional history of Turkey Elections in the Ottoman Empire The Ottomans, Europes Muslim Emperors Second Constitutional Era
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Defeat and dissolution of the Ottoman Empire
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The period of defeat and dissolution of the Ottoman Empire began with the Second Constitutional Era with the Young Turk Revolution. It restored the Ottoman constitution of 1876 and brought in multi-party politics with a two stage electoral system under the Ottoman parliament, the constitution offered hope by freeing the empire’s citizens to modernize the state’s institutions and dissolve inter-communal tensions. Instead, this became the story of the twilight struggle of the Empire. The Ottoman entry into World War I in the Middle Eastern theatre ended with the partition of the Ottoman Empire under the terms of the Treaty of Sèvres. The occupation of Constantinople along with the occupation of Smyrna mobilized the Turkish national movement which ultimately won the Turkish War of Independence, the formal abolition of the Ottoman Sultanate was performed by Grand National Assembly of Turkey on 1 November 1922. The Sultan was declared persona non grata from the lands that the Ottoman Dynasty ruled since 1299, the 19th century saw the rise of nationalism in the Balkans which resulted in the establishment of an independent Greece in 1821, Serbia in 1835 and Bulgaria and liberation in 1877-8. Most of the local Muslims in these countries suffered, many died during the conflicts, with the rise of nationalism in Europe it became dominated by nation states. The Ottoman Empire differed in that its ruling class made no attempt to integrate conquered peoples culturally, the Porte had no official policy of converting the non-Muslims of the Balkans or Anatolia into Islam or converting them into a single nation. Phanariots, who were members of the prominent Greek families came to occupy major positions in the Empire. The Empire never integrated its conquests economically and therefore never established a link with its subjects. During its decline the Empire tried to catch up with the industrialization, Ottomanism surged as a concept its proponents believed could solve the Empires social issues. Ottomanism was strongly influenced by such as Montesquieu and Rousseau. The idea originated among the Young Ottomans as an acceptance of all separate ethnicities, major changes were introduced into the structure of the Empire. The essence of the Millet system was not dismantled, but secular organizations, primary education and Ottoman conscription were to be applied to non-Muslims and Muslims alike. When the Capitulations were first established it was supposed that foreign assistance could benefit the Empire, the capitulations stipulated that the privileges were based on religion. On 10 September 1915, the Minister of Interior Talat Pasha abolished the Capitulations, the total pre-war debt of Empire was $716,000,000. France had 60 percent of the total, Germany was 20 percent, the debt was administered by the Ottoman Public Debt Administration and its power was extended to the Imperial Ottoman Bank. The Ottoman Debt Administration controlled many of the important revenues of the Empire, the Council had power over financial affairs
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