1.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
2.
Regicide
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The broad definition of regicide is the deliberate killing of a monarch, or the person responsible for the killing of a person of royalty. In a narrower sense, in the British tradition, it refers to the execution of a king after a trial, reflecting the historical precedent of the trial. More broadly, it can refer to the killing of an emperor or any other reigning sovereign. Before the Tudor period, English kings had been murdered while imprisoned or killed in battle by their subjects, elizabeth had originally been excommunicated by Pope Pius V, in Regnans in Excelsis, for converting England to Protestantism after the reign of Mary I of England. The defeat of the Spanish Armada and the Protestant Wind convinced most English people that God approved of Elizabeths action, after the First English Civil War, King Charles I was a prisoner of the Parliamentarians. They tried to negotiate a compromise with him, but he stuck steadfastly to his view that he was King by Divine Right, on 13 December 1648, the House of Commons broke off negotiations with the King. In the middle of December, the King was moved from Windsor to London, the House of Commons of the Rump Parliament passed a Bill setting up a High Court of Justice in order to try Charles I for high treason in the name of the people of England. From a Royalist and post-restoration perspective this Bill was not lawful, however, the Parliamentary leaders and the Army pressed on with the trial anyway. At his trial in front of The High Court of Justice on Saturday 20 January 1649 in Westminster Hall, I would know by what authority, I mean lawful. In view of the issues involved, both sides based themselves on surprisingly technical legal grounds. Charles did not dispute that Parliament as a whole did have some powers, but he maintained that the House of Commons on its own could not try anybody. At that time under English law if a prisoner refused to plead then this was treated as a plea of guilty and he was found guilty on Saturday 27 January 1649, and his death warrant was signed by 59 Commissioners. To show their agreement with the sentence of death, all of the Commissioners who were present rose to their feet. On the day of his execution,30 January 1649, Charles dressed in two shirts so that he would not shiver from the cold, in case it was said that he was shivering from fear. Charles was then escorted through the Banqueting House in the Palace of Whitehall to a scaffold where he would be beheaded. He forgave those who had passed sentence on him and gave instructions to his enemies that they should learn to know their duty to God, the King - that is, my successors - and the people. He then gave a speech outlining his unchanged views of the relationship between the monarchy and the monarchs subjects, ending with the words I am the martyr of the people. His head was severed from his body with one blow, one week later, the Rump, sitting in the House of Commons, passed a bill abolishing the monarchy
3.
Dismemberment
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Dismemberment is the act of cutting, tearing, pulling, wrenching or otherwise removing the limbs of a living thing. It has been practised upon human beings as a form of punishment, can occur as a result of a traumatic accident, or in connection with murder, suicide. As opposed to surgical amputation of the limbs, dismemberment is often fatal to all, in criminology, a distinction is made between offensive and defensive dismemberment. Intentional, criminal dismemberment is known as mayhem, sliced to pieces by elephant Particularly in South-Eastern Asia, execution by trained elephants was a form of capital punishment practiced for several centuries. The techniques by which the person was actually executed varied widely but did, on occasion. They were ordered, accordingly, to be thrown to the elephants and their hoofs were cased with sharp iron instruments, and the extremities of these were like knives. The fate of Wilhelm von Grumbach in 1567, a knight in the Holy Roman Empire who was fond of making his own private wars and was thus condemned for treason, is also worthy of note. Gout-ridden, he was carried to the site in a chair. The executioner then ripped out his heart, and stuck it in von Grumbachs face with the words, afterwards, the executioner quartered von Grumbachs body. His principal associate was given the treatment, and an eyewitness avers that after his heart had been ripped out. One example of a highly aggravated execution is illustrated by the fate of Bastian Karnhars on July 16,1600, the two several halves are then suspended on a camel, and paraded through the streets, for the edification of all beholders. This punishment was, for example, meted out to Hwang Sa-Yong in 1801, china The Five Pains is a Chinese variation invented during the Qin dynasty. Current use Dismemberment is no longer used by most modern governments as a form of execution or torture, ravaillacs extended torture and execution has been described like this, He was condemned to be tortured with red-hot pincers on four limbs and on each breast. His wounds were to be sprinkled with molten lead and boiling oil and his body was then to be torn in pieces by four horses, the remains being subsequently burnt. When the horses failed to disconnect the sinews between his body and his limbs, his body, still alive, was quartered with a knife and his friend, the infamous Casanova, reports that he watched the dreadful sight for four hours. The following is an extract from the official death sentence issued by the Spanish authorities which condemns Túpac Amaru II to torture. The torso will then be taken to the hill overlooking the city, where it will be burned in a bonfire. Tupac Amarus head will be sent to Tinta to be displayed for three days in the place of execution and then placed upon a pike at the principal entrance to the city
4.
Catholic
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
5.
Henry IV of France
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Henry IV, also known by the epithet Good King Henry, was King of Navarre from 1572 to 1610 and King of France from 1589 to 1610. He was the first French monarch of the House of Bourbon, baptised as a Catholic but raised in the Protestant faith by his mother Jeanne dAlbret, Queen of Navarre, he inherited the throne of Navarre in 1572 on the death of his mother. As a Huguenot, Henry was involved in the French Wars of Religion, barely escaping assassination in the St. Bartholomews Day massacre, and later led Protestant forces against the royal army. Henry, as Head of the House of Bourbon, was a direct descendant of Louis IX of France. Upon the death of his brother-in-law and distant cousin Henry III of France in 1589 and he initially kept the Protestant faith and had to fight against the Catholic League, which denied that he could wear Frances crown as a Protestant. To obtain mastery over his kingdom, after four years of stalemate, as a pragmatic politician, he displayed an unusual religious tolerance for the era. Notably, he promulgated the Edict of Nantes, which guaranteed religious liberties to Protestants and he was assassinated in 1610 by François Ravaillac, a fanatical Catholic, and was succeeded by his son Louis XIII. Considered a usurper by some Catholics and a traitor by some Protestants, an unpopular king immediately after his accession, Henrys popularity greatly improved after his death, in light of repeated victories over his enemies and his conversion to Catholicism. The Good King Henry was remembered for his geniality and his concern about the welfare of his subjects. He was celebrated in the popular song Vive le roi Henri, Henry was born in Pau, the capital of the joint Kingdom of Navarre with the sovereign principality of Béarn. His parents were Queen Joan III of Navarre and her consort, Antoine de Bourbon, Duke of Vendôme, although baptised as a Roman Catholic, Henry was raised as a Protestant by his mother, who had declared Calvinism the religion of Navarre. As a teenager, Henry joined the Huguenot forces in the French Wars of Religion, on 9 June 1572, upon his mothers death, he became King of Navarre. At Queen Joans death, it was arranged for Henry to marry Margaret of Valois, daughter of Henry II, the wedding took place in Paris on 18 August 1572 on the parvis of Notre Dame Cathedral. On 24 August, the Saint Bartholomews Day Massacre began in Paris, several thousand Protestants who had come to Paris for Henrys wedding were killed, as well as thousands more throughout the country in the days that followed. Henry narrowly escaped death thanks to the help of his wife and he was made to live at the court of France, but he escaped in early 1576. On 5 February of that year, he formally abjured Catholicism at Tours and he named his 16-year-old sister, Catherine de Bourbon, regent of Béarn. Catherine held the regency for nearly thirty years, Henry became heir presumptive to the French throne in 1584 upon the death of Francis, Duke of Anjou, brother and heir to the Catholic Henry III, who had succeeded Charles IX in 1574. Because Henry of Navarre was the senior agnatic descendant of King Louis IX, King Henry III had no choice
6.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
7.
Feuillant (monks)
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The French order was suppressed in 1791 during the French Revolution. The Italian order later rejoined the Cistercians, Les Feuillants Abbey, the Cistercian abbey near Toulouse from which the order took its name, dated from 1145. It passed into the hands of abbots in 1493. After his nomination he went to Paris to continue his studies and his was not an easy task. The twelve monks at Les Feuillants, despite the example and exhortations of their abbot, refused to accept the reform, the reform that caused such strong feeling consisted of an ascetic interpretation of the Cistercian rule in its most rigid sense and in many ways exceeded even that. The Feuillants renounced the use of wine, fish, eggs, butter, salt and their nourishment consisted of barley bread, herbs cooked in water, and oatmeal. Tables were abolished, they ate on the floor kneeling and they kept the plain white Cistercian habit, but remained bare-headed and barefoot in the monastery. They slept on the ground or on bare planks, with a stone for a pillow, in addition, silence and manual labour were prized. Despite, or perhaps because of, this regime, the community grew with the admission of fervent postulants. Their opposition did not prevent the reform from flourishing, in 1587 Pope Sixtus V called the Feuillants to Rome, where he gave them the Church of Santa Pudentiana. Once the troubles were over, the Feuillants nevertheless enjoyed the favour of the new King, Henry IV, Barrière however had been condemned in 1592 as a traitor to the Catholic cause, deposed, and reduced to lay communion. Only in 1600, through the efforts of Cardinal Bellarmine, was he exonerated and reinstated, monks such as Dom Sans de Sainte-Catherine and Dom Eustache de Saint-Paul became notable as great spiritual directors during what Brémond has called linvasion mystique. These were approved the same year, in 1598 the Feuillants took possession of a second monastery in Rome, San Bernardo alle Terme. In 1634 the Feuillants of France, and in 1667 the Bernardines of Italy, the Reformed Bernardines of Italy eventually rejoined the Cistercian order. The Constituante of 1789-1791 took the monastic premises in Paris for its offices. The buildings were used for their meetings by, and gave their name to, the conservative Club des Feuillants. From 10 to 12 August 1792 the former monastery accommodated Louis XVI and his family
8.
Society of Jesus
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The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
9.
Rue de la Ferronnerie
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The Rue de la Ferronnerie is a street in the 1st arrondissement of Paris, in the Les Halles area. Before 1229 the name of the street was rue de la Charronnerie, the street had its current name in 1229. Henry IV of France was assassinated by Ravaillac on May 14,1610 A marking on the shows where the event took place. One of the longest buildings in Paris is located on 2-4-6-8-10-12-14 rue de la Ferronnerie, the building was constructed between 1669 and 1678. Nomenclature officielle des voies de Paris Thierry Issartel, Henri IV, les clés dun règne, Gascogne Editing,2010
10.
Huguenot
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Huguenots are the ethnoreligious group of French Protestants who follow the Reformed tradition. It was used frequently to members of the French Reformed Church until the beginning of the 19th century. The term has its origin in 16th-century France, Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and western parts of France. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of political concessions, a series of religious conflicts followed, known as the French Wars of Religion, fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne dAlbret, her son, the future Henry IV, the wars ended with the Edict of Nantes, which granted the Huguenots substantial religious, political, and military autonomy. Huguenot rebellions in the 1620s prompted the abolishment of their political and they retained religious provisions of the Edict of Nantes until the rule of Louis XIV. Nevertheless, a minority of Huguenots remained and faced continued persecution under Louis XV. By the death of Louis XV in 1774, French Calvinism was almost completely wiped out, persecution of Protestants officially ended with the Edict of Versailles, signed by Louis XVI in 1787. Two years later, with the Declaration of the Rights of Man and Citizen of 1789 and they also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America. Small contingents of families went to Orthodox Russia and Catholic Quebec, a term used originally in derision, Huguenot has unclear origins. Geneva was John Calvins adopted home and the centre of the Calvinist movement, the label Huguenot was purportedly first applied in France to those conspirators involved in the Amboise plot of 1560, a foiled attempt to wrest power in France from the influential House of Guise. The move would have had the effect of fostering relations with the Swiss. Thus, Hugues plus Eidgenosse by way of Huisgenoten supposedly became Huguenot, a version of this complex hypothesis is promoted by O. I. A. Roche, who writes in his book, The Days of the Upright, A History of the Huguenots, that Huguenot is, a combination of a Dutch and a German word. Gallicised into Huguenot, often used deprecatingly, the word became, Some disagree with such double or triple non-French linguistic origins, arguing that for the word to have spread into common use in France, it must have originated in the French language. The Hugues hypothesis argues that the name was derived by association with Hugues Capet, king of France and he was regarded by the Gallicans and Protestants as a noble man who respected peoples dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be equivalent to little Hugos. It was in place in Tours that the prétendus réformés habitually gathered at night
11.
Pentecost
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The Christian holiday of Pentecost is celebrated 50 days from Easter Sunday, counting inclusive of Easter Sunday itself, i. e.49 days or 7 weeks after Easter Sunday. Therefore it always occurs on a Sunday and it is also the tenth day after Ascension Thursday, which itself is 40 days from Easter, counting inclusive of Easter Sunday itself. Subsequently, Pentecost may refer to the Pentecost of the New Testament, Shavuot is a significant event shared by Jews and Christians but Christians do not commonly celebrate it as a separate holiday. In the Christian liturgical year it became a feast commemorating what is described by some Christians as the Birthday of the Church. The holy day is also called White Sunday or Whitsunday, especially in the United Kingdom, the Monday after Pentecost is a legal holiday in many European nations. Pentecost is the old Greek and Latin name for the Jewish Festival of Weeks which can be found in the Hebrew Bible and it is called by that name in Exodus 34,22 and Deuteronomy 16,10. It is also called the Festival of Reaping in Exodus 23,16, Jews traditionally read the Book of Ruth at Pentecost, as the story links with the grain harvest theme of the festival. The Talmud refers to Shavuot as Atzeret, referring to the prohibition against work on this holiday and to the conclusion of the holiday, since Shavuot occurs 49 days after the first day of Passover, Hellenistic Jews gave it the name Pentecost. According to Jewish tradition, Pentecost commemorates Gods giving of the Ten Commandments at Mount Sinai,49 days after the Exodus, the Talmud derives this from a calculation based on Biblical texts. There is a Jewish tradition that King David was born and died at Pentecost, in the Apostle Peters first sermon, recorded in Acts 2, 14–39, he linked the life, death and Ascension of Jesus to King Davids death, burial and hope of immortality. The biblical narrative of Pentecost is given in the chapter of the Book of Acts. Present were about one hundred and twenty followers of Christ, including the Twelve Apostles, his mother Mary, various other women disciples and his brothers. Their reception of the Holy Spirit in the Upper Room is recounted in Acts 2, 1–6, And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a mighty wind. And there appeared unto them cloven tongues like as of fire, and they were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven, Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. He also mentions that it was the hour of the day. Acts 2,41 then reports, Then they that gladly received his word were baptized, Peter stated that this event was the beginning of a continual outpouring that would be available to all believers from that point on, Jews and Gentiles alike
12.
Jean Louis de Nogaret de La Valette
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Jean Louis de Nogaret de La Valette, created Duke of Épernon, was a powerful member of the French nobility at the turn of the 16th century. He was deeply involved in plots and politics throughout his life and he was born at Caumont in Gascony, the son of Jean de Nogaret de La Valette and Jeanne de Saint-Lary de Bellegarde. His father and grandfather being both military men, it was natural that young Jean Louis would choose a soldiers life. He fought on the Catholic side in the French Wars of Religion, at the Siege of La Rochelle, he first came to the notice of the duc dAnjou, by December 1578, Nogaret had been accepted into Henris most intimate circle of favourites, Les Mignons. In 1581, Henry sold him the town of Épernon, at the time raising it to the rank of a duchy thus creating Nogaret the first duc dÉpernon. At the death of the duc de Joyeuse he was awarded the titles of Admiral of France, Governor of Normandy, of Caen, Jean Louis de Nogaret de La Valette married Jane De St Lary De Bellegarde in September of 1551 in France. With his second wife, Anne Castelet de Monier, he had a son, Jean-Louis, after the assassination of Henri III in 1589, Épernon opposed the accession of Henry of Navarre and attempted to install an independent government in Provence. His attempt failed and in 1596 he was obliged to submit himself to the king and he played a large part in the immediate acceptance of Henris widow, Marie de Medici, as regent, her son Louis XIII being then too young to rule. The duc dÉpernon was active in government until 1618 or so, in 1617, he participated in the persecution and he was named military governor of Guienne in 1622, where he lived quietly for more than ten years in the Château de Cadillac. In 1634, however, his relationship with Henri de Sourdis led to a public altercation in which Épernon struck Sourdis. Furious, Sourdis demanded his excommunication and Épernon was disgraced and exiled and he gave up his post at Guienne in 1638 and died in the Château de Loches in January 1642 at the age of 88. Jean Louis and his wife Marguerite were buried at Saint-Blaise de Cadillac, the tomb, built of marble and surmounted by a winged female figure in bronze, was inspired by the great royal tombs at Basilica of Saint Denis and by the monument of Anne de Montmorency. Through his son Pierres granddaughter Anne Catherine de La Valette and her husband Daniel Collot-dEscury, Seigneur de Landauran, the arms of the Duke of Épernon are a white castle on a blue field, surmounted by three gold fleur-de-lis. Bernard de Nogaret de La Valette dÉpernon Guillaume de Nogaret Jean Parisot de la Valette Entre-deux-mers Jean Louis de Nogaret de la Valette Encyclopædia Britannica, p.669
13.
Spanish Netherlands
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Spanish Netherlands, French, Pays-Bas espagnols) was the collective name of States of the Holy Roman Empire in the Low Countries, held in personal union by the Spanish Crown from 1581 to 1714. This region comprised most of modern Belgium and Luxembourg, as well as parts of northern France, the Imperial fiefs of the former Burgundian Netherlands had been inherited by the Austrian House of Habsburg from the extinct House of Valois-Burgundy upon the death of Mary of Burgundy in 1482. The Seventeen Provinces formed the core of the Habsburg Netherlands which passed to the Spanish Habsburgs upon the abdication of Emperor Charles V in 1556. When part of the Netherlands separated to form the autonomous Dutch Republic in 1581 and his granddaughter Mary had confirmed a number of privileges to the States by the Great Privilege signed in 1477. After the government takeover by her husband Archduke Maximilian I of Austria, Maximilian prevailed with the support of Duke Albert III of Saxony and his son Philip the Handsome could assume the rule over the Habsburg Netherlands in 1493. The Habsburgs often used the term Burgundy to refer to their lands, actually until 1795. In 1522 Emperor Charles V concluded a treaty with his younger brother Archduke Ferdinand I of Habsburg, whereby the House of Habsburg split into an Austrian. By the Pragmatic Sanction of 1549, Charles declared the Seventeen Provinces a united, the Seventeen Provinces, de jure still fiefs of the Holy Roman Empire, from that time on de facto were ruled by the Spanish branch of the Habsburgs as part of the Burgundian heritage. Philips despotism and his stern Counter-Reformation measures sparked the Dutch Revolt in the mainly Calvinist Netherlandish provinces, the Spanish branch of the Habsburgs could only retain the rule over the partly Catholic Southern Netherlands, completed after the Fall of Antwerp in 1585. Better times came, when in 1598 the Spanish Netherlands passed to Philips daughter Isabella Clara Eugenia, in the early 17th century, there was a flourishing court at Brussels. Among the artists who emerged from the court of the Archdukes, by the Treaty of the Pyrenees of 1659 the French annexed Artois and Cambrai, and Dunkirk was ceded to the English. By the Treaty of Aix-la-Chapelle and Nijmegen, further territory up to the current Franco-Belgian border was ceded, including Walloon Flanders, later, in the War of the Reunions and the Nine Years War, France annexed other parts of the region. During the War of the Spanish Succession, in 1706 the Habsburg Netherlands became an Anglo-Dutch condominium for the remainder of the conflict. By the peace treaties of Utrecht and Rastatt in 1713/14 ending the war, the Southern Netherlands fell back to the Austrian Habsburg Monarchy forming the Austrian Netherlands
14.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
15.
Forum des Halles
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Les Halles de Paris, usually simply Les Halles, was Pariss central fresh food market. The shopping mall welcomes 150,000 visitors daily, since 2010, a major reconstruction of the mall is under progress. The new version is planned to be inaugurated by 2016, the mall remains open during works. In 2013, the Forum des Halles was still the second most visited shopping mall in France with 39.2 million visitors, Les Halles was the traditional central market of Paris. In 1183, King Philippe II Auguste enlarged the marketplace in Paris and built a shelter for the merchants, the church of Saint-Eustache was constructed in the 16th century. The circular Halle aux Blés, designed by Nicolas Le Camus de Mézières, was built between 1763 and 1769 at the west end of Les Halles and its circular central court was later covered with a dome, and it was converted into the Bourse de Commerce in 1889. In the 1850s, Victor Baltard designed the glass and iron buildings, Les Halles. Les Halles was known as the Belly of Paris, as it was called by Émile Zola in his novel Le Ventre de Paris, which is set in the busy marketplace of the 19th century. Two of the glass and cast iron market pavilions were dismantled and re-erected elsewhere, one in the Paris suburb of Nogent-sur-Marne, the site was to become the point of convergence of the RER, a network of new express underground lines which was completed in the 1960s. Three lines leading out of the city to the south, east and west were to be extended and connected in a new underground station. For several years, the site of the markets was an open pit, nicknamed le trou des Halles. Construction was completed in 1977 on Châtelet-Les-Halles, Pariss new urban railway hub, the Forum des Halles, a partially underground multiple story commercial and shopping center, opened at the east end of the site in 1979 and remains there today. A public garden covering four hectares opened in 1986, many of the surrounding streets were pedestrianized. Gare de Châtelet – Les Halles is Pariss most used rail station, the buildings and their surroundings have been criticized for their design. A design competition for the Forum and gardens was held, with entries from Jean Nouvel, Winy Maas, David Mangin, the plan also includes extending the pedestrianized area further east to include all the streets bordering the gardens. Another competition was held for the redesign of the Forum, ten teams submitted plans, and the proposal by Patrick Berger and Jacques Anziutti was selected in 2007. Their design includes a large undulating glass canopy which will cover the redesigned Forum, STIF and RATP began plans for the remodeling of the Châtelet-Les-Halles station in 2007, and the following year Berger and Anziutti were awarded a contract for redesign of the station. The station redesign includes new entrances on Rue Berger, Rue Rambuteau, and Place Marguerite de Navarre, an expanded RER concourse, construction began in 2010 on a project which includes the gardens, Forum, and station, and is scheduled to continue through 2016
16.
Lynching
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Lynching is an extrajudicial punishment by an informal group. It is most often used to characterise informal public executions by a mob in order to punish an alleged transgressor, or to intimidate a group. It is a form of informal group social control such as charivari, skimmington, riding the rail, and tarring and feathering. Lynchings have been frequent in times of social and economic tension. However, it has resulted from long-held prejudices and practices of discrimination that have conditioned societies to accept this type of violence as normal practices of popular justice. Indeed, instances of it can be found in societies long antedating European settlement of North America, the legal and cultural antecedents of American lynching were carried across the Atlantic by migrants from the British Isles to colonial North America. Collective violence was an aspect of the early modern Anglo-American legal landscape. In the United States, during the decades before the Civil War, assertive free-Blacks, Latinos in the South West, Violence rose even more at the end of the 19th century, after southern white Democrats regained their political power in the South in the 1870s. Nearly 3,500 African Americans and 1,300 whites were lynched in the United States between 1882 and 1968, mostly from 1882 to 1920, the origins of the word lynch are obscure, but it likely originated during the American revolution. The verb comes from the phrase Lynch Law, a term for a punishment without trial, two Americans during this era are generally credited for the phrase, Charles Lynch and William Lynch, who both lived in Virginia in the 1780s. Charles Lynch has the claim, as he was known to have used the term in 1782. There is no evidence that death was imposed as a punishment by either of the two men, in 1782, Charles Lynch wrote that his assistant had administered Lynchs law to Tories for Dealing with negroes, &c. In the United States, the origin of the terms lynching, Charles Lynch was a Virginia planter and American Revolutionary who headed a county court in Virginia which incarcerated Loyalist supporters of the British for up to one year during the war. While he lacked proper jurisdiction, he claimed this right by arguing wartime necessity, subsequently, he prevailed upon his friends in the Congress of the Confederation to pass a law which specifically exonerated him and his associates from wrongdoing. He was concerned that he might face legal action from one or more of those so incarcerated, Lynch was not accused of racist bias, and indeed acquitted blacks accused of murder on three separate occasions, as dictated by the facts brought before him. He was accused, however, of ethnic prejudice in his abuse of Welsh miners, William Lynch from Virginia claimed that the phrase was first used for a 1780 compact signed by him and his neighbors in Pittsylvania County. While Edgar Allan Poe claimed that he found this document, this was likely a hoax, however, linguistic evidence is strongly against it, and the story was likely invented in the 19th century. Racist extremism with an eye to viciousness and public spectacle was frequently evident, in the South, members of the abolitionist movement or other people opposing slavery were usually targets of lynch mob violence before the Civil War
17.
Conciergerie
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The Conciergerie is a building in Paris, France, located on the west of the Île de la Cité, formerly a prison but presently used mostly for law courts. It was part of the royal palace, the Palais de la Cité, which consisted of the Conciergerie, Palais de Justice. Hundreds of prisoners during the French Revolution were taken from the Conciergerie to be executed by guillotine at a number of locations around Paris, the west part of the island was originally the site of a Merovingian palace, and was known initially as the Palais de la Cité. From the 10th to the 14th centuries it was the palace of the medieval Kings of France. During the reigns of Louis IX and Philippe IV the Merovingian palace was extended and fortified more extensively, Louis IX added the Sainte-Chapelle and associated galleries, while Philippe IV created the towered facade on the Seine river side and a large hall. Both are excellent examples of French religious and secular architecture of the period, the Sainte-Chapelle was built in the French royal style to house the crown of thorns that was brought back from the Crusades and to serve as a royal chapel. The Grande Salle was one of the largest in Europe, and its lower story and it was used as a dining room for the 2,000 staff members who worked in the palace. It was heated with four fireplaces and lit by many windows. It was also used for banquets and judicial proceedings. The neighboring Salle des Gardes was used as an antechamber to the Great Hall immediately above, the early Valois kings continued to modify the palace during the 14th century, but Charles V abandoned the palace during 1358, relocating across the river to the Louvre Palace. The palace continued to serve a function and still included the chancellery. In the kings absence, he appointed a concierge to command of the palace, during 1391, part of the building was converted for use as a prison and took its name from the ruling office. Its prisoners were a mixture of common criminals and political prisoners, in common with other prisons of the time, the treatment of prisoners was dependent on their wealth, status and associates. Wealthy or influential prisoners usually got their own cells with a bed, desk, less-well-off prisoners could afford to pay for simply furnished cells known as pistoles, which would be equipped with a rough bed and perhaps a table. The poorest, known as the pailleux from the paille that they slept on, would be confined to dark, damp, vermin-infested cells known as oubliettes. In keeping with the name, they were left to live or die in conditions that were ideal for the plague and other infectious diseases, the building was extended during the reigns of later kings with Frances first public clocks being installed about 1370. The current clock dates from 1535, despite lasting only ten months, the Reign of Terror had a profound effect on France. More than 40,000 people died from execution and imprisonment, the National Convention enacted the Law of Suspects on September 17,1793
18.
Calvinist
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
19.
Habsburg
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The House of Habsburg, also called House of Hapsburg, or House of Austria, was one of the most influential royal houses of Europe. The throne of the Holy Roman Empire was continuously occupied by the Habsburgs between 1438 and 1740, from the sixteenth century, following the reign of Charles V, the dynasty was split between its Austrian and Spanish branches. Although they ruled distinct territories, they maintained close relations. The House takes its name from Habsburg Castle, a built in the 1020s in present-day Switzerland, in the canton of Aargau, by Count Radbot of Klettgau. His grandson Otto II was the first to take the name as his own. The House of Habsburg gathered dynastic momentum through the 11th, 12th, by 1276, Count Radbots seventh generation descendant Rudolph of Habsburg had moved the familys power base from Habsburg Castle to the Duchy of Austria. Rudolph had become King of Germany in 1273, and the dynasty of the House of Habsburg was truly entrenched in 1276 when Rudolph became ruler of Austria, which the Habsburgs ruled until 1918. A series of dynastic marriages enabled the family to expand its domains to include Burgundy, Spain and its colonial empire, Bohemia, Hungary. In the 16th century, the separated into the senior Habsburg Spain and the junior Habsburg Monarchy branches. The House of Habsburg became extinct in the 18th century, the senior Spanish branch ended upon the death of Charles II of Spain in 1700 and was replaced by the House of Bourbon. It was succeeded by the Vaudemont branch of the House of Lorraine, the new successor house styled itself formally as the House of Habsburg-Lorraine, although it was often referred to as simply the House of Habsburg. His grandson Radbot, Count of Habsburg founded the Habsburg Castle, the origins of the castles name, located in what is now the Swiss canton of Aargau, are uncertain. There is disagreement on whether the name is derived from the High German Habichtsburg, or from the Middle High German word hab/hap meaning ford, the first documented use of the name by the dynasty itself has been traced to the year 1108. The Habsburg Castle was the seat in the 11th, 12th and 13th centuries. The Habsburgs expanded their influence through arranged marriages and by gaining political privileges, in the 13th century, the house aimed its marriage policy at families in Upper Alsace and Swabia. They were also able to high positions in the church hierarchy for their members. Territorially, they often profited from the extinction of other families such as the House of Kyburg. By the second half of the 13th century, count Rudolph IV had become one of the most influential territorial lords in the area between the Vosges Mountains and Lake Constance
20.
Hanged, drawn, and quartered
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To be hanged, drawn and quartered was from 1351 a statutory penalty in England for men convicted of high treason, although the ritual was first recorded during the reign of King Henry III. Convicts were fastened to a hurdle, or wooden panel, and drawn by horse to the place of execution and their remains were often displayed in prominent places across the country, such as London Bridge. For reasons of public decency, women convicted of treason were instead burned at the stake. The severity of the sentence was measured against the seriousness of the crime and they included many English Catholic priests executed during the Elizabethan era, and several of the regicides involved in the 1649 execution of Charles I. The death penalty for treason was abolished in 1998, during the High Middle Ages those in England guilty of treason were punished in a variety of ways, including drawing and hanging. In the 13th century other, more brutal penalties were introduced, the 13th-century English chronicler Matthew Paris described how in 1238 a certain man at arms, a man of some education attempted to kill King Henry III. He was apparently sent by William de Marisco, an outlaw who some years earlier had killed a man under royal protection before fleeing to Lundy Island, de Marisco was captured in 1242 and on Henrys order dragged from Westminster to the Tower of London to be executed. There he was hanged from a gibbet until dead and his corpse was disembowelled, his entrails burned, his body quartered and the parts distributed to cities across the country. The punishment is more frequently recorded during Edward Is reign, welshman Dafydd ap Gruffydd became the first nobleman in England to be hanged, drawn and quartered after he turned against the king and proclaimed himself Prince of Wales and Lord of Snowdon. Dafydds rebellion infuriated Edward so much that he demanded a novel punishment, therefore, following his capture and trial in 1283, for his betrayal he was drawn by horse to his place of execution. For killing English nobles he was hanged alive, for killing those nobles at Easter he was eviscerated and his entrails burned. For conspiring to kill the king in parts of the realm, his body was quartered. A similar fate was suffered by the Scottish leader Sir William Wallace, captured and tried in 1305, he was forced to wear a crown of laurel leaves and was drawn to Smithfield, where he was hanged and beheaded. His entrails were then burned and his corpse quartered and his head was set on London Bridge and the quarters sent to Newcastle, Berwick, Stirling and Perth. Treason was based on an allegiance to the sovereign from all subjects aged 14 or over and it remained for the king, Edward therefore introduced the Treason Act 1351. It was enacted at a time in English history when a right to rule was indisputable and was therefore written principally to protect the throne. The new law offered a definition of treason than had existed before. Petty treason referred to the killing of a master by his servant, men guilty of petty treason were drawn and hanged, whereas women were burned
21.
Catherine Henriette de Balzac d'Entragues
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Catherine Henriette de Balzac dEntragues, Marquise de Verneuil was the favourite mistress of Henry IV of France after Gabrielle dEstrées died. She was the daughter of Charles Balzac dEntragues and his wife Marie Touchet, Catherine Henriette de Balzac was raised at a time when women often sought to become a royal mistress to royalty, and her mother Marie had previously been a mistress to Charles IX before her birth. Ambitious, pretty and intriguing, by her teens she had succeeded in becoming a mistress to Henry IV. While Henry was still grieving over the death of Gabrielle dEstrées. This alleged promise led to scenes of jealousy and arguing at the court when shortly afterwards Henry married Marie de Medici instead. She was later involved in the Spanish intrigues which preceded the death of the King in 1610, upon the Kings death, his wife, Queen Marie de Medici, was named Regent by Parliament, and immediately exiled Catherine from the royal court. She lived 23 years after Henris death, until 1633 and she died at the age of 55, alone and unmourned. She bore the two children, Henry IV of Frances wives and mistresses List of French royal mistresses Herman. Sex with Kings,500 Years of Adultery, Power, Rivalry, debretts kings and queens of Europe. ISBN0881623644 This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Entragues
22.
King Henry IV of France
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Henry IV, also known by the epithet Good King Henry, was King of Navarre from 1572 to 1610 and King of France from 1589 to 1610. He was the first French monarch of the House of Bourbon, baptised as a Catholic but raised in the Protestant faith by his mother Jeanne dAlbret, Queen of Navarre, he inherited the throne of Navarre in 1572 on the death of his mother. As a Huguenot, Henry was involved in the French Wars of Religion, barely escaping assassination in the St. Bartholomews Day massacre, and later led Protestant forces against the royal army. Henry, as Head of the House of Bourbon, was a direct descendant of Louis IX of France. Upon the death of his brother-in-law and distant cousin Henry III of France in 1589 and he initially kept the Protestant faith and had to fight against the Catholic League, which denied that he could wear Frances crown as a Protestant. To obtain mastery over his kingdom, after four years of stalemate, as a pragmatic politician, he displayed an unusual religious tolerance for the era. Notably, he promulgated the Edict of Nantes, which guaranteed religious liberties to Protestants and he was assassinated in 1610 by François Ravaillac, a fanatical Catholic, and was succeeded by his son Louis XIII. Considered a usurper by some Catholics and a traitor by some Protestants, an unpopular king immediately after his accession, Henrys popularity greatly improved after his death, in light of repeated victories over his enemies and his conversion to Catholicism. The Good King Henry was remembered for his geniality and his concern about the welfare of his subjects. He was celebrated in the popular song Vive le roi Henri, Henry was born in Pau, the capital of the joint Kingdom of Navarre with the sovereign principality of Béarn. His parents were Queen Joan III of Navarre and her consort, Antoine de Bourbon, Duke of Vendôme, although baptised as a Roman Catholic, Henry was raised as a Protestant by his mother, who had declared Calvinism the religion of Navarre. As a teenager, Henry joined the Huguenot forces in the French Wars of Religion, on 9 June 1572, upon his mothers death, he became King of Navarre. At Queen Joans death, it was arranged for Henry to marry Margaret of Valois, daughter of Henry II, the wedding took place in Paris on 18 August 1572 on the parvis of Notre Dame Cathedral. On 24 August, the Saint Bartholomews Day Massacre began in Paris, several thousand Protestants who had come to Paris for Henrys wedding were killed, as well as thousands more throughout the country in the days that followed. Henry narrowly escaped death thanks to the help of his wife and he was made to live at the court of France, but he escaped in early 1576. On 5 February of that year, he formally abjured Catholicism at Tours and he named his 16-year-old sister, Catherine de Bourbon, regent of Béarn. Catherine held the regency for nearly thirty years, Henry became heir presumptive to the French throne in 1584 upon the death of Francis, Duke of Anjou, brother and heir to the Catholic Henry III, who had succeeded Charles IX in 1574. Because Henry of Navarre was the senior agnatic descendant of King Louis IX, King Henry III had no choice
23.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
24.
Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
25.
Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
Chisholm, Hugh, ed. (1911). "Ravaillac, François". Encyclopædia Britannica (11th ed.). Cambridge University Press.
Chisholm, Hugh, ed. (1911). "
