1.
Historian
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A historian is a person who researches, studies, and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race, if the individual is concerned with events preceding written history, the individual is an historian of prehistory. Although historian can be used to describe amateur and professional historians alike, some historians, though, are recognized by publications or training and experience. Historian became an occupation in the late nineteenth century as research universities were emerging in Germany. Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, while ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region, the earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus who later became known as the father of history. Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving accounts of various Mediterranean cultures. Although Herodotus overall emphasis lay on the actions and characters of men and he was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon introduced autobiographical elements and character studies in his Anabasis. The Romans adopted the Greek tradition, while early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder, was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo was an important exponent of the Greco-Roman tradition of combining geography with history, livy records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history, in Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. Christian historiography began early, perhaps as early as Luke-Acts, which is the source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages and they wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammads life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, to evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad
2.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
3.
Charente
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Charente is one of the original 83 departments created during the French Revolution on 4 March 1790. It was created from the province of Angoumois, west. Prior to the creation of the department, the area was not a natural unit, the accelerating pace of industrial and commercial development during the first half of the nineteenth century led to a period of prosperity, and the departments population peaked in 1851. Economic ruin came to many in the Charentais wine industry with the arrival in 1872 of phylloxera, the relatively relaxed pace of economic development in the twentieth century encouraged the immigration of retirees from overseas. It is part of the Aquitaine Basin for its major part, the Charente flows through it and gave its name to the department, along with Charente-Maritime. It is composed with the region of Angoumois and contains part of the regions of Saintonge, Limousin, Périgord. The department is part of the current region of Nouvelle-Aquitaine and it is surrounded by the departments of Charente-Maritime, Dordogne, Haute-Vienne, Vienne and Deux-Sèvres. The inhabitants of the department are called Charentais, the President of the General Council is Michel Boutant of the Socialist Party. Cognac and pineau are two of the agricultural products of the region, along with butter. The Charentaise slipper is another traditional product. Cantons of the Charente department Communes of the Charente department Arrondissements of the Charente department Charente
4.
Giacomo Leopardi
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Giacomo Taldegardo Francesco di Sales Saverio Pietro Leopardi, also known as the hunchback of Recanati, was an Italian poet, philosopher, essayist and philologist. He is widely acknowledged to have one of the most radical. The extraordinarily lyrical quality of his poetry made him a central protagonist in the European and international literary, Giacomo Leopardi was born into a local noble family in Recanati, in the Marche, at the time ruled by the papacy. His father, the count Monaldo Leopardi, was a man, fond of literature but weak and reactionary. His mother, the marquise Adelaide Antici Mattei, was a cold and authoritarian woman, obsessed over rebuilding the familys financial fortunes, at home, a rigorous discipline of religion and savings reigned. However, Giacomos happy childhood, which he spent with his younger brother Carlo Orazio and his sister Paolina, left its mark on the poet, who recorded his experiences in the poem Le Ricordanze. Following a family tradition, Leopardi began his studies under the tutelage of two priests, but his innate thirst for knowledge found its satisfaction primarily in his fathers rich library, initially guided by Father Sebastiano Sanchini, Leopardi quickly liberated himself by vast and profound readings. His continuous study undermined an already fragile physical constitution, and his illness, probably Potts disease or ankylosing spondylitis, in 1817 Pietro Giordani, a classicist, arrived at the Leopardi estate. Giacomo became his friend, and he derived from this friendship a sense of hope for the future. Meanwhile, his life at Recanati weighed on him increasingly, to the point that he attempted finally to escape in 1818, from then on, relations between father and son continued to deteriorate, and Giacomo was constantly monitored in his own home by the rest of the family. When, in 1822, he was able to stay in Rome with his uncle, he was deeply disappointed by the atmosphere of corruption and decadence. He was extremely impressed by the tomb of Torquato Tasso, to whom he felt bound by a common sense of unhappiness. While Foscolo lived tumultuously between adventures, amorous relations, and books, Leopardi was barely able to escape from his domestic oppression. To Leopardi, Rome seemed squalid and modest when compared to the image that he had created of it while fantasizing over the sweaty papers of the classics. Already before leaving home to himself, he had experienced a burning amorous disillusionment caused by his falling in love with his cousin Geltrude Cassi. His physical ailments, which continued to worsen, contributed to the collapse of any last, residual traces of illusions and hopes. In 1824, the bookstore owner Stella called him to Milan, asking him to several works. During this period, the poet had lived at various points in Milan, Bologna, Florence, in 1827, in Florence, Leopardi met Alessandro Manzoni, but they did not quite see things eye to eye
5.
Georges Danton
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Georges Jacques Danton was a leading figure in the early stages of the French Revolution, in particular as the first president of the Committee of Public Safety. He was guillotined by the advocates of revolutionary terror after accusations of venality, Danton was born in Arcis-sur-Aube in northeastern France to Jacques Danton and Mary Camus, a respectable, but not wealthy family. As a child, he was attacked by animals, resulting in the disfigurement and scarring of the skin on his face. After obtaining an education he became an Advocate in Paris. He married Antoinette Gabrielle Charpentier on 14 June 1787 at the church of Saint-Germain-lAuxerrois in Paris, Danton was considered a very mischievous boy. Due to this, he went to different schools, also, he had a very high natural IQ. As a result, he was bored and disinterested in his classes. His first teacher was his grandfather and he was able to pass his classes with little effort, when he was 9, he was sent to a boys school. This is where Danton learned Latin and he was later sent to a school in Troyes for a year due to his mother thinking that he hasnt given up his mischievous ways as a child. Later, he attended a boarding house taught by Oratorians until he was 17, here, he learned more Latin and about the Bible, mainly the Acts of the Apostles and about Christian beliefs. He didnt really take to them, however, as early as age 12, he had already acquired the skills to become a leader. He led fellow classmates to either rebel or riot and this showed his leadership skills and how much his classmates already respected him at such a young age. He also consistently questioned authority, which will be seen later during the French revolution when he openly disrespected and called out Lafayette as a traitor during a meeting. At a young age, he had amazing writing and speech skills, as later during a competition, he took all the prizes for French discourse, Latin narration. Was highly influenced by thinkers of the time, such as Montesquieu. Studied at Reim University where he became a lawyer, later become bored of the career and became an orator. Was seen as a man of the people by then because he pleaded for the poor. Both his classmates, teachers and grandfather revered him as a prodigy and his amazing writing and speaking skills later made people give him the nickname “The Thunderer”
6.
Maximilien Robespierre
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Maximilien François Marie Isidore de Robespierre was a French lawyer and politician. He was one of the best-known and most influential figures associated with the French Revolution, as a member of the Estates-General, the Constituent Assembly and the Jacobin Club, Robespierre was an outspoken advocate for the poor and for democratic institutions. He campaigned for universal suffrage in France, price controls on basic food commodities. But although he was an ardent opponent of the penalty, he played an important role in arranging the execution of King Louis XVI. He is perhaps best known for his role in the French Revolutions Reign of Terror and he was named as a member of the powerful Committee of Public Safety launched by his political ally Georges Danton and exerted his influence to suppress the left-wing Hébertists. The Terror ended a few later with Robespierres arrest and execution in July. Robespierres personal responsibility for the excesses of the Terror remains the subject of debate among historians of the French Revolution. Influenced by 18th-century Enlightenment philosophes such as Rousseau and Montesquieu, Robespierre was a capable articulator of the beliefs of the left-wing bourgeoisie and his steadfast adherence and defense of the views he expressed earned him the nickname lIncorruptible. Robespierres reputation has gone through cycles of re-appraisal. During the Soviet Era, Robespierre was used as an example of a Revolutionary figure and his reputation peaked in the 1920s with the influence of French historian Albert Mathiez. In more recent times, his reputation has suffered as historians have associated him with an attempt at a radical purification of politics through the killing of enemies, Maximilien Robespierre was born in Arras in the old French province of Artois. His family has been traced back to the 12th century in Picardy and it has been suggested that he was of Irish descent, his surname possibly a corruption of Robert Speirs. His paternal grandfather, also named Maximilien de Robespierre, established himself in Arras as a lawyer and his father, François Maximilien Barthélémy de Robespierre, was a lawyer at the Conseil dArtois. He married Jacqueline Marguerite Carrault, the daughter of a brewer, Maximilien was the oldest of four children and was conceived out of wedlock. His siblings were Charlotte, Henriette, and Augustin, on 7 July 1764, Madame de Robespierre gave birth to a stillborn son, she died nine days later. Devastated by his wifes death, François de Robespierre subsequently left Arras, the children would visit each other on Sundays. Already literate at age 8, Maximilien started attending the collège of Arras, in October 1769, on the recommendation of the bishop, he received a scholarship at the Collège Louis-le-Grand, University of Paris in Paris. Robespierre studied there until age 23, receiving his training as a lawyer, upon his graduation, he received a special prize of 600-livre for twelve years of exemplary academic success and personal good conduct
7.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
8.
Jacobin
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Initially founded by anti-Royalist deputies from Brittany, the Club grew into a nationwide republican movement, with a membership estimated at a half million or more. The Jacobin Club was heterogeneous and included both prominent parliamentary factions of the early 1790s, the radical Mountain and the more moderate Girondins, in 1792–93, the Girondins dominated the Jacobin Club and led the country. Believing that revolutionary France would not be accepted by its neighbours, they called for a foreign policy. The Girondins were the dominant faction when the Jacobins overthrew the monarchy, when the Republic failed to deliver the unrealistic gains that had been expected, they lost popularity. The Girondins sought to curb fanatical revolutionary violence, and were accused by the Mountain of being royalist sympathisers. The National Guard eventually switched its support from the Girondins to the Mountain, in May 1793, led by Maximilien de Robespierre, the leaders of the Mountain faction succeeded in sidelining the Girondin faction and controlled the government until July 1794. Their time in government was characterized by radically progressive legislation imposed with very high levels of political violence, in June 1793, they approved the Constitution of Year 1 which introduced universal male suffrage for the first time in history. In September 1793, twenty-one prominent Girondins were guillotined, beginning the Reign of Terror, in October, during the Terror, the new constitution was ratified in a referendum which most eligible voters avoided participating in. In 1794, the Thermidorian Reaction pushed the Mountain out of power, the Jacobin Club was closed and many of its leaders, including Robespierre, were executed. Today, Jacobin and Jacobinism are used in a variety of senses and it was so named because of the Dominican convent where they met, which had recently been located in the Rue St. Jacques, Paris. The club originated as the Club Breton, formed at Versailles from a group of Breton representatives attending the Estates-General of 1789, when the Estates-General was convened in 1789, at Versailles, the club was initially composed exclusively of deputies from Brittany. However, they were joined by deputies from other regions throughout France. At this time, meetings occurred in secret, and few traces remain concerning what took place or where the meetings were convened. By the March on Versailles in October 1789, the club, the group rented for its meetings the refectory of the monastery of the Jacobins in the Rue Saint-Honoré, adjacent to the seat of the Assembly. The name Jacobins, given in France to the Dominicans, was first applied to the club in ridicule by its enemies and it occupied successively the refectory, the library, and the chapel of the monastery. Once in Paris, the club underwent rapid modifications, the first great change was its extension of membership to others besides deputies. All citizens were allowed to enter and even foreigners were welcomed, Jacobin Club meetings soon became a place for radical and rousing oratory that pushed for republicanism, widespread education, universal suffrage, separation of church and state, and other reforms. At the same time the rules of order of election were settled, by the 7th article the club decided to admit as associates similar societies in other parts of France and to maintain with them a regular correspondence
9.
Internet Archive
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The Internet Archive is a San Francisco–based nonprofit digital library with the stated mission of universal access to all knowledge. As of October 2016, its collection topped 15 petabytes, in addition to its archiving function, the Archive is an activist organization, advocating for a free and open Internet. Its web archive, the Wayback Machine, contains over 150 billion web captures, the Archive also oversees one of the worlds largest book digitization projects. Founded by Brewster Kahle in May 1996, the Archive is a 501 nonprofit operating in the United States. It has a budget of $10 million, derived from a variety of sources, revenue from its Web crawling services, various partnerships, grants, donations. Its headquarters are in San Francisco, California, where about 30 of its 200 employees work, Most of its staff work in its book-scanning centers. The Archive has data centers in three Californian cities, San Francisco, Redwood City, and Richmond, the Archive is a member of the International Internet Preservation Consortium and was officially designated as a library by the State of California in 2007. Brewster Kahle founded the Archive in 1996 at around the time that he began the for-profit web crawling company Alexa Internet. In October 1996, the Internet Archive had begun to archive and preserve the World Wide Web in large quantities, the archived content wasnt available to the general public until 2001, when it developed the Wayback Machine. In late 1999, the Archive expanded its collections beyond the Web archive, Now the Internet Archive includes texts, audio, moving images, and software. It hosts a number of projects, the NASA Images Archive, the contract crawling service Archive-It. According to its web site, Most societies place importance on preserving artifacts of their culture, without such artifacts, civilization has no memory and no mechanism to learn from its successes and failures. Our culture now produces more and more artifacts in digital form, the Archives mission is to help preserve those artifacts and create an Internet library for researchers, historians, and scholars. In August 2012, the Archive announced that it has added BitTorrent to its file download options for over 1.3 million existing files, on November 6,2013, the Internet Archives headquarters in San Franciscos Richmond District caught fire, destroying equipment and damaging some nearby apartments. The nonprofit Archive sought donations to cover the estimated $600,000 in damage, in November 2016, Kahle announced that the Internet Archive was building the Internet Archive of Canada, a copy of the archive to be based somewhere in the country of Canada. The announcement received widespread coverage due to the implication that the decision to build an archive in a foreign country was because of the upcoming presidency of Donald Trump. Kahle was quoted as saying that on November 9th in America and it was a firm reminder that institutions like ours, built for the long-term, need to design for change. For us, it means keeping our cultural materials safe, private and it means preparing for a Web that may face greater restrictions
This article incorporates text from a publication now in the public domain: Bémont, Charles (1911). "Aulard, François Victor Alphonse". In Chisholm, Hugh. Encyclopædia Britannica. 2 (11th ed.). Cambridge University Press.
