Doubs is a department in the Bourgogne-Franche-Comté region of eastern France named after the Doubs River. As early as the 13th century, inhabitants of the northern two-thirds of Doubs spoke Franc-Comtois, residents of the southern third of Doubs spoke a dialect of the Arpitan language. Both languages co-existed with French, the language of law and commerce. They are both still spoken today but not on a daily basis, Doubs was important as a portal to Switzerland through the pass at Joux. Many famous people, including Mirabeau, Toussaint Louverture and Heinrich von Kleist, were imprisoned in the Château de Joux, Doubs is one of the original 83 departments created during the French Revolution on 4 March 1790. It was created from part of the province of Franche-Comté. In 1793, the republic of Mandeure was annexed by France, the commune of Le Cerneux-Péquignot was annexed by the Canton of Neuchâtel under the terms of the 1814 Treaty of Paris, and since remained Swiss territory. Between the defeat of France at the Battle of Waterloo and November 1818, victor Hugo, Gustave Courbet, and Auguste and Louis Lumière are among the famous people born in Doubs.
The department is dominated by the Jura mountains, which rise east of Besançon, the President of the General Council is Claude Jeannerot of the Socialist Party. The inhabitants of the department are called Doubistes, the Doubs department is at the same time the greenest and the most industrialized in France. It is the birthplace of the automotive manufacturer Peugeot, the castle of Joux and Besançon are important tourist destinations
Arbois is a French commune in the Jura department in the Bourgogne-Franche-Comté region in eastern France. The Cuisance River passes through the town, which has some pretty streets lined with ancient houses, the town centres on an arcaded central square where one can sample the local wines. The commune has been awarded two flowers by the National Council of Towns and Villages in Bloom in the Competition of cities and villages in Bloom, Arbois is located some 40 km southwest of Besançon and 30 km southeast of Dole. It has a typical Revermont landscape, the plain is mainly used for cropping of cereals on medium-sized plots of land. The lower slopes consist mainly of meadows surrounded by small hedges for dairy farming, There are some vineyards in the same area. The rest of the hills is occupied by small vineyards with a few scattered meadows, the top of the hills and the plateau are heavily forested. Access to the commune is by Route nationale N83 which comes from Mouchard in the north, the D469 goes west from the village to Mathenay and the D107 goes east to Mesnay.
The D14 goes north to Villers-Farlay and the D246 goes south to Pupillin, the town is about 40 minutes drive from Dole, Besançon and Lons-le-Saunier. It takes about 1 hour 30 minutes to Geneva and 1 hour 45 minutes to Lyon, SNCF Arbois The railway station is just north of the town and all TER Franche-Comté trains serve this station. The nearest TGV station is at Mouchard on the Paris-Switzerland line, aerodrome There is a small aerodrome in the north of the commune with the ICAO code LFGD and a restricted use runway. Arbois is traversed by the Cuisance river and is part of Revermont since it lies at the foot of the Plateau of Lons-le-Saunier, together with Salins-les-Bains and Poligny it forms Revermont Country. This small historic city has a mild climate with little humidity. The presence of vineyards reflects this and the Loue and Doubs rivers are far away to limit the occurrence of fog in the winter. The influence of the small Cuisance river is low, the climate is rather continental with cold winters and little snow but hot in summer.
The origin of the town of Arbois dates back to remote times and it is certain however that its wines were known to the Romans. Until 1260 Arbois was a villa or town without defences, it was surrounded by ramparts during the ten years. Arbois endured seven sieges when it was part of the Duchy of Burgundy including sackings by Charles I of Amboise, Henry IV, a castle was built in 1270, some vestiges of which survived the dismantling that Louis XIV ordered in 1678 following the conquest of Franche-Comté. There remain stretches of wall, pierced for archers, three towers, and the square Gloriette tower
Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt and Somme rivers in what is now Northern France, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were rulers of most of Western Europe.
The Franks in the east kept their Germanic language and became part of the Germans, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, the name Franci was originally socio-political. To the Romans and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is another theory that suggests that Frank comes from the Latin word francisca meaning.
Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
The Gauls were Celtic peoples inhabiting Gaul in the Iron Age and the Roman period. Their Gaulish language forms the branch of the Continental Celtic languages. The Gauls emerged around the 5th century BC as the bearers of the La Tène culture north of the Alps, Gaul was never united under a single ruler or government, but the Gallic tribes were capable of uniting their forces in large-scale military operations. They reached the peak of their power in the early 3rd century BC, after this, Gaul became a province of the Roman Empire, and the Gauls were culturally assimilated into a Gallo-Roman culture, losing their tribal identities by the end of the 1st century AD. The Gauls of Gallia Celtica according to the testimony of Caesar called themselves Celtae in their own language, the name Gaul itself may be derived from Latin Galli, or it may be derived from the Germanic word Walha. Gaulish culture developed out of the Celtic cultures over the first millennia BC, the Urnfield culture represents the Celts as a distinct cultural branch of the Indo-European-speaking people.
The spread of iron working led to the Hallstatt culture in the 8th century BC, the Hallstatt culture evolved into the La Tène culture in around the 5th century BC. The Greek and Etruscan civilizations and colonies began to influence the Gauls especially in the Mediterranean area, Gauls under Brennus invaded Rome circa 390 BC. Following the climate deterioration in the late Nordic Bronze Age, Celtic Gaul was invaded in the 5th century BC by tribes called Gauls originating in the Rhine valley. Gallic invaders settled the Po Valley in the 4th century BC, defeated Roman forces in a battle under Brennus in 390 BC and raided Italy as far as Sicily. A large number of Gauls served in the armies of Carthage during the Punic Wars, in the Aegean world, an invasion of Eastern Gauls appeared in Thrace, north of Greece, in 281 BC. However, according to the Roman legend of the gold of Delphi. One king Cerethrius invaded the Thracians, while another Gallic king Bolgios invaded Macedonia and Illyria where he killed the Macedonian king Ptolemy Keraunos, in 278 BC Gaulish settlers in the Balkans were invited by Nicomedes I of Bithynia to help him in a dynastic struggle against his brother.
They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Galatians. While the momentum of the invasion was broken, the Galatians were by no means exterminated and continued to demand tribute from the Hellenistic states of Anatolia to avoid war,4,000 Galatians were hired as mercenaries by the Ptolemaic Egyptian king Ptolemy II Philadelphus in the 270 BC. According to Pausanias, soon after arrival the Celts plotted “to seize Egypt, ”, Galatians participated at the victorious in 217 BC Battle of Raphia under Ptolemy IV Philopator, and continued to serve as mercenaries for the Ptolemaic Dynasty until its demise in 30 BC. They sided with the renegade Seleucid prince Antiochus Hierax, who reigned in Asia Minor, after the defeat, the Galatians continued to be a serious threat to the states of Asia Minor
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, cloister, library and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community.
Most cathedrals were not monasteries, and were served by canons secular, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women.
A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, koil, or most commonly an ashram, jains use the Buddhist term vihara
St. Guntram, called Gontram, Gunthram and Guntramnus, was the King of Burgundy from AD561 to AD592. He was the third eldest and second eldest surviving son of Chlothar I, on his fathers death in 561, he became king of a fourth of the Kingdom of the Franks, and made his capital at Orléans. The name Guntram denotes war raven, he married Marcatrude, daughter of Magnar, and sent his son Gundobad to Orléans. But after she had a son Marcatrude was jealous, and proceeded to bring about Gundobads death and she sent poison, they say, and poisoned his drink. And upon his death, by Gods judgment she lost the son she had and incurred the hate of the king, was dismissed by him, after her he took Austerchild, named Bobilla. He had by her two sons, of whom the older was called Clothar and the younger Chlodomer, Guntram had a period of intemperance. He was eventually overcome with remorse for the sins of his past life, in atonement, he fasted, prayed and offered himself to God. Throughout the balance of his prosperous reign he attempted to govern by Christian principles, according to St.
Gregory of Tours, he was the protector of the oppressed, caregiver to the sick, and the tender parent to his subjects. He was generous with his wealth, especially in times of plague and he strictly and justly enforced the law without respect to person, yet was ever ready to forgive offences against himself, including two attempted assassinations. Guntram munificently built and endowed many churches and monasteries, St. Gregory related that the king performed many miracles both before and after his death, some of which St. Gregory claimed to have witnessed himself. In 567, his elder brother Charibert I died and his lands of the Kingdom of Paris were divided between the brothers, Sigebert I, and Chilperic I. They shared his realm, agreeing at first to hold Paris in common, chariberts widow, proposed a marriage with Guntram, the eldest remaining brother, though a council convened at Paris as late as 557 had forbidden such tradition as incestuous. Guntram decided to house her more safely, though unwillingly, in a monastery in Arles, in 573, Guntram was caught in a civil war with his brother Sigebert I of Austrasia, and in 575 summoned the aid of their brother Chilperic I of Soissons.
He reversed his allegiance later, due to the character of Chilperic, if we may give him the benefit of the doubt in light of St. Gregorys commendation and he thereafter remained an ally of Sigebert, his wife, and his sons until his death. Mummolus defeated Chilperics general Desiderius and the Neustrians forces retreated from Austrasia. In 577, Chlothar and Clodomir, his two surviving children, died of dysentery and he adopted as his son and heir Childebert II, his nephew, Sigeberts son, Childebert did not always prove faithful to his uncle. In 581, Chilperic took many of Guntrams cities and in 583, he allied with Childebert and this time Guntram made peace with Chilperic and Childebert retreated. Supposed to take place on 4 July, the feast of St. Martin of Tours, in Orléans, it did not, Guntram marched against him, calling him nothing more than a millers son named Ballomer
Departments of France
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. There are 96 departments in metropolitan France and 5 overseas departments, each department is administered by an elected body called a departmental council. From 1800 to April 2015, they were called general councils, the departments were created in 1791 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity, the title department is used to mean a part of a larger whole. Almost all of them were named after geographical features rather than after historical or cultural territories which could have their own loyalties. The earliest known suggestion of it is from 1764 in the writings of dArgenson and they have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a number, the Official Geographical Code. Some overseas departments have a three-digit number, the number is used, for example, in the postal code, and was until recently used for all vehicle registration plates.
For example, inhabitants of Loiret might refer to their department as the 45 and this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René dArgenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration, before the French Revolution, France gained territory gradually through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces, during the period of the Revolution, these were dissolved, partly in order to weaken old loyalties. Their boundaries served two purposes, Boundaries were chosen to break up Frances historical regions in an attempt to erase cultural differences, Boundaries were set so that every settlement in the country was within a days ride of the capital of the department. This was a security measure, intended to keep the national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of rural areas far from any centre of government.
The old nomenclature was carefully avoided in naming the new departments, most were named after an areas principal river or other physical features. Even Paris was in the department of Seine, the number of departments, initially 83, was increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleons defeats in 1814-1815, the Congress of Vienna returned France to its pre-war size, in 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice, the 89 departments were given numbers based on their alphabetical order. The department of Bas-Rhin and parts of Meurthe, Moselle and Haut-Rhin were ceded to the German Empire in 1871, following Frances defeat in the Franco-Prussian War
Chlothar I, called Clotaire I and the Old, King of the Franks, was one of the four sons of Clovis I of the Merovingian dynasty. Although his father, Childeric I, had united Francia for the first time, in 511 at the age of circa 14, Clothar I inherited two large territories on the Western coast of Francia, separated by the lands of his brother Charibert Is Kingdom of Paris. Chlothar spent most of his life in a campaign to expand his territories at the expense of his relatives. His brothers avoided outright war by cooperating with his attacks on neighbouring lands in concert or by invading lands when their rulers died, the spoils were shared between the participating brothers. By the end of his life, Chlothar had managed to reunite Francia by surviving his brothers, but upon his own death, the Kingdom of the Franks was once again divided between his own four surviving sons. A fifth son had rebelled and was killed, along with his family, Frankish customs of the day allowed for the practice polygamy, especially among royalty.
So it was not uncommon for a king to have multiple wives and this was a major deviation from the monogamy of late Roman customs, influenced by the Church. Frankish rulers followed this practice mainly to increase their influence across larger areas of land in the wake of the Roman empires collapse, the aim was to maintain peace and ensure the preservation of the kingdom by appeasing local leaders. In the Germanic tradition succession fell, not to sons, but to younger brothers, but under Salic law, Clovis I instituted the custom of sons being the primary heirs in all respects. However, it was not a system of primogeniture, with the eldest son receiving the vast majority of an inheritance, the greater Frankish Kingdom was often splintered into smaller sub-kingdoms. Chlothar was the son of Clovis I and the fourth son of Queen Clotilde. Chlothar was born around 497 in Soissons, but he was very ambitious and sought to extend his domain. Upon the death of Clovis I in the year 511, the Frankish kingdom was divided between Chlothar and his brothers, Theuderic and Chlodomer, because of the rights of mothers, queens were granted a portion of their sons kingdom.
Clovis I, who had two wives, divided his kingdom into two for each of his wives, parceled out pieces to his respective sons. The eldest, son of the first wife, had the benefit of receiving one half of the kingdom of Francia, Chlothar shared the second half of the kingdom with his brothers Childebert and Chlodomer. Chlothar received the northern portion, Childebert the central kingdom of Paris, in 516 Gundobad, king of Burgundy and the throne passed to his son Sigismund, who converted to Catholicism. Sigismund adopted an extreme anti-Arian policy, going so far as to execute his Arian son Sigeric, in 523, at the instigation of their mother, Chlothar and Chlodomer joined forces in an expedition against the Burgundians. The Burgundian army was defeated, and Sigismund was captured and executed, sigismunds brother Godomar replaced him on the throne, with the support of the aristocracy, and the Franks were forced to leave
The Alemanni were a confederation of Germanic tribes on the upper Rhine river. In 496, the Alemanni were conquered by Frankish leader Clovis, mentioned as still pagan allies of the Christian Franks, the Alemanni were gradually Christianized during the 7th century. The Pactus Alamannorum is a record of their customary law during this period, until the 8th century, Frankish suzerainty over Alemannia was mostly nominal. But after an uprising by Theudebald, Duke of Alamannia, Carloman executed the Alamannic nobility, during the and weaker years of the Carolingian Empire the Alemannic counts became almost independent, and a struggle for supremacy took place between them and the Bishopric of Constance. According to Asinius Quadratus their name means all men and it indicates that they were a conglomeration drawn from various Germanic tribes. Other sources say the name derives from alahmannen which means men of sanctuary and not all men. The Romans and the Greeks called them as such mentioned and this etymology has remained the standard derivation of the term.
Walafrid Strabo, a monk of the Abbey of St, the name of Germany and the German language in several languages is derived from the name of this early Germanic tribal alliance. For details, see Names of Germany, the Alemanni were first mentioned by Cassius Dio describing the campaign of Caracalla in 213. At that time they dwelt in the basin of the Main. Cassius Dio portrays the Alemanni as victims of this treacherous emperor and they had asked for his help, says Dio, but instead he colonized their country, changed their place names and executed their warriors under a pretext of coming to their aid. When he became ill, the Alemanni claimed to have put a hex on him, Caracalla, it was claimed, tried to counter this influence by invoking his ancestral spirits. In retribution Caracalla led the Legio II Traiana Fortis against the Alemanni, the legion was as a result honored with the name Germanica. Not on good terms with Caracalla, Geta had been invited to a reconciliation, at which time he was ambushed by centurions in Caracallas army.
True or not, pursued by devils of his own, Caracalla left for the frontier, where for the rest of his short reign he was known for his unpredictable and arbitrary operations launched by surprise after a pretext of peace negotiations. If he had any reasons of state for such actions they remained unknown to his contemporaries, whether or not the Alemanni had been previously neutral, they were certainly further influenced by Caracalla to become thereafter notoriously implacable enemies of Rome. This mutually antagonistic relationship is perhaps the reason why the Roman writers persisted in calling the Alemanni barbari, most of the Alemanni were probably at the time in fact resident in or close to the borders of Germania Superior. At that time the frontier was being fortified for the first time
The Merovingians were a Salian Frankish dynasty that ruled the Franks for nearly 300 years in a region known as Francia in Latin, beginning in the middle of the 5th century. Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior and the southern part of Germania. The Merovingian dynasty was founded by Childeric I, the son of Merovech, leader of the Salian Franks, after the death of Clovis there were frequent clashes between different branches of the family, but when threatened by its neighbours the Merovingians presented a strong united front. During the final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role, the Merovingian rule ended in March 752 when Pope Zachary formally deposed Childeric III. Zacharys successor, Pope Stephen II, confirmed and anointed Pepin the Short in 754, the Merovingian ruling family were sometimes referred to as the long-haired kings by contemporaries, as their long hair distinguished them among the Franks, who commonly cut their hair short.
The Merovingian dynasty owes its name to the semi-legendary Merovech, leader of the Salian Franks, the victories of his son Childeric I against the Visigoths and Alemanni established the basis of Merovingian land. Childerics son Clovis I went on to unite most of Gaul north of the Loire under his control around 486, when he defeated Syagrius, the Roman ruler in those parts. He won the Battle of Tolbiac against the Alemanni in 496, at time, according to Gregory of Tours. He subsequently went on to defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Cloviss death, his kingdom was partitioned among his four sons, leadership among the early Merovingians was probably based on mythical descent and alleged divine patronage, expressed in terms of continued military success. In 1906 the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty, upon Cloviss death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony.
To the outside, the kingdom, even when divided under different kings, maintained unity, after the fall of the Ostrogoths, the Franks conquered Provence. After this their borders with Italy and Visigothic Septimania remained fairly stable, the kingdom was divided among Cloviss sons and among his grandsons and frequently saw war between the different kings, who quickly allied among themselves and against one another. The death of one king created conflict between the brothers and the deceaseds sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established rules and norms. Eventually, Clotaire II in 613 reunited the entire Frankish realm under one ruler, divisions produced the stable units of Austrasia, Neustria and Aquitania. The frequent wars had weakened royal power, while the aristocracy had made great gains and these concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces.
Very little is in fact known about the course of the 7th century due to a scarcity of sources, clotaires son Dagobert I, who sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King
The Carolingian dynasty was a Frankish noble family with origins in the Arnulfing and Pippinid clans of the 7th century AD. The name Carolingian derives from the Latinised name of Charles Martel, the Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first Emperor of Romans in over three centuries. His death in 814 began a period of fragmentation of the Carolingian empire and decline that would eventually lead to the evolution of the Kingdom of France. This picture, however, is not commonly accepted today, the greatest Carolingian monarch was Charlemagne, who was crowned Emperor by Pope Leo III at Rome in 800. His empire, ostensibly a continuation of the Western Roman Empire, is referred to historiographically as the Carolingian Empire, the Carolingian rulers did not give up the traditional Frankish practice of dividing inheritances among heirs, though the concept of the indivisibility of the Empire was accepted. The Carolingians had the practice of making their sons kings in the various regions of the Empire.
The Carolingians were displaced in most of the regna of the Empire by 888 and they ruled in East Francia until 911 and held the throne of West Francia intermittently until 987. One chronicler of Sens dates the end of Carolingian rule with the coronation of Robert II of France as junior co-ruler with his father, Hugh Capet, the dynasty became extinct in the male line with the death of Eudes, Count of Vermandois. His sister Adelaide, the last Carolingian, died in 1122, the Carolingian dynasty has five distinct branches, The Lombard branch, or Vermandois branch, or Herbertians, descended from Pepin of Italy, son of Charlemagne. Though he did not outlive his father, his son Bernard was allowed to retain Italy, Bernard rebelled against his uncle Louis the Pious, and lost both his kingdom and his life. Deprived of the title, the members of this branch settled in France. The counts of Vermandois perpetuated the Carolingian line until the 12th century, the Counts of Chiny and the lords of Mellier, Neufchâteau and Falkenstein are branches of the Herbertians.
With the descendants of the counts of Chiny, there would have been Herbertian Carolingians to the early 14th century, the Lotharingian branch, descended from Emperor Lothair, eldest son of Louis the Pious. At his death Middle Francia was divided equally between his three surviving sons, into Italy and Lower Burgundy, the sons of Emperor Lothair did not have sons of their own, so Middle Francia was divided between the western and eastern branches of the family in 875. The Aquitainian branch, descended from Pepin of Aquitaine, son of Louis the Pious, since he did not outlive his father, his sons were deprived of Aquitaine in favor of his younger brother Charles the Bald. The German branch, descended from Louis the German, King of East Francia, since he had three sons, his lands were divided into Duchy of Bavaria, Duchy of Saxony and Duchy of Swabia. His youngest son Charles the Fat briefly reunited both East and West Francia — the entirety of the Carolingian empire — but it again after his death.
With the failure of the lines of the German branch, Arnulf of Carinthia