Totalitarianism is a political concept of a mode of government that prohibits opposition parties, restricts individual opposition to the state and its claims, exercises an high degree of control over public and private life. It is regarded as the most complete form of authoritarianism. Political power in totalitarian states has been held by rule by one leader which employ all-encompassing propaganda campaigns broadcast by state-controlled mass media. Totalitarian regimes are marked by political repression, personality cultism, control over the economy, restriction of speech, mass surveillance and widespread use of state terrorism. Historian Robert Conquest describes a "totalitarian" state as one recognizing no limits to its authority in any sphere of public or private life and which extends that authority to whatever length feasible; the concept was first developed in the 1920s by both Weimar jurist Carl Schmitt and, concurrently, by the Italian fascists. Italian fascist Benito Mussolini said "Everything within the state, nothing outside the state, nothing against the state".
Schmitt used the term Totalstaat in his influential 1927 work on the legal basis of an all-powerful state, The Concept of the Political. The term gained prominence in Western anti-communist political discourse during the Cold War era as a tool to convert pre-war anti-fascism into postwar anti-communism. Totalitarian regimes are different from other authoritarian ones; the latter denotes a state in which the single power holder – an individual "dictator", a committee or a junta or an otherwise small group of political elite – monopolizes political power. " authoritarian state is only concerned with political power and as long as, not contested it gives society a certain degree of liberty". Authoritarianism "does not attempt to change the world and human nature". In contrast, a totalitarian regime attempts to control all aspects of the social life, including the economy, art, private life and morals of citizens; some totalitarian governments may promote an elaborate ideology: "The proclaimed ideology penetrates into the deepest reaches of societal structure and the totalitarian government seeks to control the thoughts and actions of its citizens".
It mobilizes the whole population in pursuit of its goals. Carl Joachim Friedrich writes that "a totalist ideology, a party reinforced by a secret police, monopoly control of industrial mass society" are the three features of totalitarian regimes that distinguish them from other autocracies; the notion of totalitarianism as a "total" political power by the state was formulated in 1923 by Giovanni Amendola, who described Italian Fascism as a system fundamentally different from conventional dictatorships. The term was assigned a positive meaning in the writings of Giovanni Gentile, Italy’s most prominent philosopher and leading theorist of fascism, he used the term totalitario to refer to the structure and goals of the new state, which were to provide the "total representation of the nation and total guidance of national goals". He described totalitarianism as a society in which the ideology of the state had influence, if not power, over most of its citizens. According to Benito Mussolini, this system politicizes everything spiritual and human: "Everything within the state, nothing outside the state, nothing against the state".
One of the first to use the term "totalitarianism" in the English language was the Austrian writer Franz Borkenau in his 1938 book The Communist International, in which he commented that it united the Soviet and German dictatorships more than it divided them. The label "totalitarian" was twice affixed to the Hitler regime during Winston Churchill's speech of October 5, 1938 before the House of Commons in opposition to the Munich Agreement, by which France and Great Britain consented to Nazi Germany's annexation of the Sudetenland. Churchill was a backbencher MP representing the Epping constituency. In a radio address two weeks Churchill again employed the term, this time applying the concept to "a Communist or a Nazi tyranny"; the leader of the historic Spanish reactionary conservative party called the Spanish Confederation of the Autonomous Right declared his intention to "give Spain a true unity, a new spirit, a totalitarian polity" and went on to say: "Democracy is not an end but a means to the conquest of the new state.
When the time comes, either parliament submits or we will eliminate it". George Orwell made frequent use of the word totalitarian and its cognates in multiple essays published in 1940, 1941 and 1942. In his essay Why I Write, he wrote: "The Spanish war and other events in 1936-37 turned the scale and thereafter I knew where I stood; every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it". During a 1945 lecture series entitled The Soviet Impact on the Western World, the pro-Soviet British historian E. H. Carr claimed: "The trend away from individualism and towards totalitarianism is everywhere unmistakable" and that Marxism–Leninism was by far the most successful type of totalitarianism as proved by Soviet industrial growth and the Red Army's role in defeating Germany. Only the "blind and incurable" could ignore the trend towards totalitarianism, said Carr. In The Open Society and Its Enemies and The Poverty of Historicism, Karl Popper articulated an influential critique of totalitarianism: in both works, he contrasted the "open society" of liberal democracy with totalitarianism and argued that the latter is grounded in the belief that history moves toward an immutable future in accordance with knowable laws.
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Role of Christianity in civilization
The role of Christianity in civilization has been intricately intertwined with the history and formation of Western society. Throughout its long history, the Church has been a major source of social services like schooling and medical care. In various ways it has sought to affect Western attitudes to virtue in diverse fields. Festivals like Easter and Christmas are marked as public holidays; the cultural influence of the Church has been vast. Church scholars preserved literacy in Western Europe following the Fall of the Western Roman Empire. During the Middle Ages, the Church rose to replace the Roman Empire as the unifying force in Europe; the cathedrals of that age remain among the most iconic feats of architecture produced by Western civilization. Many of Europe's universities were founded by the church at that time. Many historians state that universities and cathedral schools were a continuation of the interest in learning promoted by monasteries; the university is regarded as an institution that has its origin in the Medieval Christian setting, born from Cathedral schools.
The Reformation brought an end to religious unity in the West, but the Renaissance masterpieces produced by Catholic artists like Michelangelo, Leonardo da Vinci and Raphael at that time remain among the most celebrated works of art produced. Christian sacred music by composers like Pachelbel, Bach, Mozart, Beethoven, Mendelssohn and Verdi is among the most admired classical music in the Western canon; the Bible and Christian theology have strongly influenced Western philosophers and political activists. The teachings of Jesus, such as the Parable of the Good Samaritan, are among the important sources for modern notions of Human Rights and the welfare measures provided by governments in the West. Long held Christian teachings on sexuality and marriage and family life have been both influential and, in recent times, controversial. Christianity played a role in ending practices such as human sacrifice, slavery and polygamy. Christianity in general affected the status of women by condemning marital infidelity, incest, birth control and abortion.
While official Church teaching considers women and men to be complementary, some modern "advocates of ordination of women and other feminists" argue that teachings attributed to St. Paul and those of the Fathers of the Church and Scholastic theologians advanced the notion of a divinely ordained female inferiority. Women have played prominent roles in Western history through and as part of the church in education and healthcare, but as influential theologians and mystics. Christians have made a myriad contributions to human progress in a broad and diverse range of fields, both and in modern times, including the science and technology, fine arts and architecture, literatures, philanthropy, ethics and business. According to 100 Years of Nobel Prizes a review of Nobel prizes award between 1901 and 2000 reveals that of Nobel Prizes Laureates, have identified Christianity in its various forms as their religious preference. Eastern Christians have contributed to the Arab Islamic Civilization during the Ummayad and the Abbasid periods by translating works of Greek philosophers to Syriac and afterwards to Arabic.
They excelled in philosophy, science and medicine. Some of the things that Christianity is criticized for include the oppression of women, condemnation of homosexuality and various other cases of violence. Christian ideas have been used both to end slavery as an institution; the criticism of Christianity has come from the various religious and non-religious groups around the world, some of whom were themselves Christians. Christianity began as a Jewish sect in the mid-1st century arising out of the life and teachings of Jesus of Nazareth; the life of Jesus is recounted in the New Testament of the Bible, one of the bedrock texts of Western Civilization and inspiration for countless works of Western art. Jesus' birth is commemorated in the festival of Christmas, his death during the Paschal Triduum, what Christians believe to be his resurrection during Easter. Christmas and Easter remain holidays in many Western nations. Jesus learned the texts of the Hebrew Bible, with its Ten Commandments and became an influential wandering preacher.
He was a persuasive teller of parables and moral philosopher who urged followers to worship God, act without violence or prejudice and care for the sick and poor. These teachings have been influential in Western culture. Jesus criticized the privilege and hypocrisy of the religious establishment which drew the ire of the authorities, who persuaded the Roman Governor of the province of Judaea, Pontius Pilate, to have him executed; the Talmud says Jesus was executed for leading the people into apostacy. In Jerusalem, around 30AD, Jesus was crucified; the early followers of Jesus, including Saints Paul and Peter carried this new theology concerning Jesus throughout the Roman Empire and beyond, sowing the seeds for the development of the Catholic Church, of which Saint Peter is remembered as the first Pope. Catholicism, as we know it, emerged slowly. Christians faced persecution during these early centuries for their r
League of Nations
The League of Nations, abbreviated as LN or LoN, was an intergovernmental organisation founded on 10 January 1920 as a result of the Paris Peace Conference that ended the First World War. It was the first worldwide intergovernmental organisation whose principal mission was to maintain world peace, its primary goals, as stated in its Covenant, included preventing wars through collective security and disarmament and settling international disputes through negotiation and arbitration. Other issues in this and related treaties included labour conditions, just treatment of native inhabitants and drug trafficking, the arms trade, global health, prisoners of war, protection of minorities in Europe. At its greatest extent from 28 September 1934 to 23 February 1935, it had 58 members; the diplomatic philosophy behind the League represented a fundamental shift from the preceding hundred years. The League lacked its own armed force and depended on the victorious Great Powers of World War I to enforce its resolutions, keep to its economic sanctions, or provide an army when needed.
The Great Powers were reluctant to do so. Sanctions could hurt League members, so they were reluctant to comply with them. During the Second Italo-Abyssinian War, when the League accused Italian soldiers of targeting Red Cross medical tents, Benito Mussolini responded that "the League is well when sparrows shout, but no good at all when eagles fall out."After some notable successes and some early failures in the 1920s, the League proved incapable of preventing aggression by the Axis powers in the 1930s. The credibility of the organization was weakened by the fact that the United States never joined the League and the Soviet Union joined late and only briefly. Germany withdrew from the League, as did Japan, Italy and others; the onset of the Second World War showed that the League had failed its primary purpose, to prevent any future world war. The League lasted for 26 years; the concept of a peaceful community of nations had been proposed as far back as 1795, when Immanuel Kant's Perpetual Peace: A Philosophical Sketch outlined the idea of a league of nations to control conflict and promote peace between states.
Kant argued for the establishment of a peaceful world community, not in a sense of a global government, but in the hope that each state would declare itself a free state that respects its citizens and welcomes foreign visitors as fellow rational beings, thus promoting peaceful society worldwide. International co-operation to promote collective security originated in the Concert of Europe that developed after the Napoleonic Wars in the 19th century in an attempt to maintain the status quo between European states and so avoid war; this period saw the development of international law, with the first Geneva Conventions establishing laws dealing with humanitarian relief during wartime, the international Hague Conventions of 1899 and 1907 governing rules of war and the peaceful settlement of international disputes. As historians William H. Harbaugh and Ronald E. Powaski point out, Theodore Roosevelt was the first American President to call for an international league. At the acceptance for his Nobel Prize, Roosevelt said: "it would be a masterstroke if those great powers bent on peace would form a League of Peace."The forerunner of the League of Nations, the Inter-Parliamentary Union, was formed by the peace activists William Randal Cremer and Frédéric Passy in 1889 The IPU was founded with an international scope, with a third of the members of parliaments serving as members of the IPU by 1914.
Its foundational aims were to encourage governments to solve international disputes by peaceful means. Annual conferences were established to help governments refine the process of international arbitration, its structure was designed as a council headed by a president, which would be reflected in the structure of the League. At the start of the First World War the first schemes for international organisation to prevent future wars began to gain considerable public support in Great Britain and the United States. Goldsworthy Lowes Dickinson, a British political scientist, coined the term "League of Nations" in 1914 and drafted a scheme for its organisation. Together with Lord Bryce, he played a leading role in the founding of the group of internationalist pacifists known as the Bryce Group the League of Nations Union; the group became more influential among the public and as a pressure group within the governing Liberal Party. In Dickinson's 1915 pamphlet After the War he wrote of his "League of Peace" as being an organisation for arbitration and conciliation.
He felt that the secret diplomacy of the early twentieth century had brought about war and thus could write that, "the impossibility of war, I believe, would be increased in proportion as the issues of foreign policy should be known to and controlled by public opinion." The ‘Proposals’ of the Bryce Group were circulated both in England and the US, where they had a profound influence on the nascent international movement. Within two weeks of the start of the war, feminists began to mobilise against the war. Having been barred from participating in prior peace organizations, American women formed a Women
Psychological warfare, or the basic aspects of modern psychological operations, have been known by many other names or terms, including MISO, Psy Ops, political warfare, "Hearts and Minds", propaganda. The term is used "to denote any action, practiced by psychological methods with the aim of evoking a planned psychological reaction in other people". Various techniques are used, are aimed at influencing a target audience's value system, belief system, motives, reasoning, or behavior, it is used to induce confessions or reinforce attitudes and behaviors favorable to the originator's objectives, are sometimes combined with black operations or false flag tactics. It is used to destroy the morale of enemies through tactics that aim to depress troops' psychological states. Target audiences can be governments, organizations and individuals, is not just limited to soldiers. Civilians of foreign territories can be targeted by technology and media so as to cause an effect in the government of their country.
In Propaganda: The Formation of Men's Attitudes, Jacques Ellul discusses psychological warfare as a common peace policy practice between nations as a form of indirect aggression. This type of propaganda drains the public opinion of an opposing regime by stripping away its power on public opinion; this form of aggression is hard to defend against because no international court of justice is capable of protecting against psychological aggression since it cannot be adjudicated. "Here the propagandists is dealing with a foreign adversary whose morale he seeks to destroy by psychological means so that the opponent begins to doubt the validity of his beliefs and actions." Since prehistoric times and chiefs have recognised the importance of weakening morale of opponents. In the Battle of Pelusium between the Persian Empire and ancient Egypt, the Persian forces used cats and other animals as a psychological tactic against the Egyptians, who avoided harming cats due to religious belief and spells. Currying favour with supporters was the other side of psychological warfare, an early practitioner of such this was Alexander the Great, who conquered large parts of Europe and the Middle East and held on to his territorial gains by co-opting local elites into the Greek administration and culture.
Alexander left some of his men behind in each conquered city to introduce Greek culture and oppress dissident views. His soldiers were paid dowries to marry locals in an effort to encourage assimilation. Genghis Khan, leader of the Mongolian Empire in the 13th century AD employed less subtle techniques. Defeating the will of the enemy before having to attack and reaching a consented settlement was preferable to facing his wrath; the Mongol generals demanded submission to the Khan, threatened the captured villages with complete destruction if they refused to surrender. If they had to fight to take the settlement, the Mongol generals fulfilled their threats and massacred the survivors. Tales of the encroaching horde spread to the next villages and created an aura of insecurity that undermined the possibility of future resistance; the Khan employed tactics that made his numbers seem greater than they were. During night operations he ordered each soldier to light three torches at dusk to give the illusion of an overwhelming army and deceive and intimidate enemy scouts.
He sometimes had objects tied to the tails of his horses, so that riding on open and dry fields raised a cloud of dust that gave the enemy the impression of great numbers. His soldiers used arrows specially notched to whistle as they flew through the air, creating a terrifying noise. Another tactic favoured by the Mongols was catapulting severed human heads over city walls to frighten the inhabitants and spread disease in the besieged city's closed confines; this was used by the Turko-Mongol chieftain. The Muslim caliph Omar, in his battles against the Byzantine Empire, sent small reinforcements in the form of a continuous stream, giving the impression that a large force would accumulate if not swiftly dealt with. During the early Qin dynasty and late Eastern Zhou dynasty in 1st Century AD China, the Empty Fort Strategy was used to trick the enemy into believing that an empty location is an ambush, in order to prevent them from attacking it using reverse psychology; this tactic relied on luck should the enemy believe that the location is a threat to them.
In the 6th century BCE Greek Bias of Priene resisted the Lydian king Alyattes by fattening up a pair of mules and driving them out of the besieged city. When Alyattes' envoy was sent to Priene, Bias had piles of sand covered with corn to give the impression of plentiful resources; this ruse appears to have been well known in medieval Europe: defenders in castles or towns under siege would throw food from the walls to show besiegers that provisions were plentiful. A famous example occurs in the 8th-century legend of Lady Carcas, who persuaded the Franks to abandon a five-year siege by this means and gave her name to Carcassonne as a result; the start of modern psychological operations in war is dated to the World War I. By that point, Western societies were educated and urbanized, mass media was available in the form of large circulation newspapers and posters, it was possible to transmit propaganda to the enemy via the use of airborne leaflets or through explosive delivery systems like modified artillery or mortar rounds.
At the start of the war, the belligerents the British and Germans, began distributing propaganda, both domestically and on the Western front. The British had several advantages that allowed them to succeed in the battle for wor
Western Front (World War I)
The Western Front was the main theatre of war during the First World War. Following the outbreak of war in August 1914, the German Army opened the Western Front by invading Luxembourg and Belgium gaining military control of important industrial regions in France; the tide of the advance was turned with the Battle of the Marne. Following the Race to the Sea, both sides dug in along a meandering line of fortified trenches, stretching from the North Sea to the Swiss frontier with France, which changed little except during early 1917 and in 1918. Between 1915 and 1917 there were several offensives along this front; the attacks employed massive artillery massed infantry advances. Entrenchments, machine gun emplacements, barbed wire and artillery inflicted severe casualties during attacks and counter-attacks and no significant advances were made. Among the most costly of these offensives were the Battle of Verdun, in 1916, with a combined 700,000 casualties, the Battle of the Somme in 1916, with more than a million casualties, the Battle of Passchendaele, in 1917, with 487,000 casualties.
To break the deadlock of trench warfare on the Western Front, both sides tried new military technology, including poison gas and tanks. The adoption of better tactics and the cumulative weakening of the armies in the west led to the return of mobility in 1918; the German Spring Offensive of 1918 was made possible by the Treaty of Brest-Litovsk that ended the war of the Central Powers against Russia and Romania on the Eastern Front. Using short, intense "hurricane" bombardments and infiltration tactics, the German armies moved nearly 100 kilometres to the west, the deepest advance by either side since 1914, but the result was indecisive; the inexorable advance of the Allied armies during the second half of 1918 caused a sudden collapse of the German armies and persuaded the German commanders that defeat was inevitable. The German government surrendered in the Armistice of 11 November 1918, the terms of peace were settled by the Treaty of Versailles in 1919. At the outbreak of the First World War, the German Army, with seven field armies in the west and one in the east, executed a modified version of the Schlieffen Plan, moving through neutral Belgium to attack France, turning southwards to encircle the French Army and trap it on the German border.
The Western Front was the place where the most powerful military forces in Europe, the German and French armies and where the war was decided. Belgian neutrality had been guaranteed by Britain under the Treaty of London, 1839. Armies under German generals Alexander von Kluck and Karl von Bülow attacked Belgium on 4 August 1914. Luxembourg had been occupied without opposition on 2 August; the first battle in Belgium was the Siege of Liège. Liège was well surprised the German Army under Bülow with its level of resistance. German heavy artillery was able to demolish the main forts within a few days. Following the fall of Liège, most of the Belgian field army retreated to Antwerp, leaving the garrison of Namur isolated, with the Belgian capital, falling to the Germans on 20 August. Although the German army bypassed Antwerp, it remained a threat to their flank. Another siege followed at Namur; the French deployed five armies on the frontier. The French Plan XVII was intended to bring about the capture of Alsace-Lorraine.
On 7 August, the VII Corps attacked Alsace to capture Colmar. The main offensive was launched on 14 August with the First and Second Armies attacking toward Sarrebourg-Morhange in Lorraine. In keeping with the Schlieffen Plan, the Germans withdrew while inflicting severe losses upon the French; the French Third and Fourth Armies advanced toward the Saar River and attempted to capture Saarburg, attacking Briey and Neufchateau but were repulsed. The French VII Corps captured Mulhouse after a brief engagement on 7 August but German reserve forces engaged them in the Battle of Mulhouse and forced a French retreat; the German Army swept through Belgium, razing villages. The application of "collective responsibility" against a civilian population further galvanised the allies. Newspapers condemned the German invasion, violence against civilians and destruction of property, which became known as the "Rape of Belgium". After marching through Belgium and the Ardennes, the Germans advanced into northern France in late August, where they met the French Army, under Joseph Joffre, the divisions of the British Expeditionary Force under Field Marshal Sir John French.
A series of engagements known as the Battle of the Frontiers ensued, which included the Battle of Charleroi and the Battle of Mons. In the former battle the French Fifth Army was destroyed by the German 2nd and 3rd Armies and the latter delayed the German advance by a day. A general Allied retreat followed, resulting in more clashes at the Battle of Le Cateau, the Siege of Maubeuge and the Battle of St. Quentin; the German Army came within 70 km of Paris but at the First Battle of the Marne and British troops were able to force a German retreat by exploiting a gap which appeared between the 1st and 2nd Armies, ending the German advance into France. The German Army retreated north of the Aisne River and dug in there, establishing the beginnings of a static western front, to last for the next three years. Following this German retirement, the opposing forces made reciprocal outflanking manoeuvres, known as the Race for the S
Broadly speaking, liberty is the ability to do as one pleases. In politics, liberty consists of the social and economic freedoms to which all community members are entitled. In philosophy, liberty involves free will as contrasted with determinism. In theology, liberty is freedom from the effects of "sin, spiritual servitude, worldly ties."Sometimes liberty is differentiated from freedom by using the word "freedom" if not to mean the ability to do as one wills and what one has the power to do. In this sense, the exercise of liberty is subject to capability and limited by the rights of others, thus liberty entails the responsible use of freedom under the rule of law without depriving anyone else of their freedom. Freedom is more broad in that it represents a total lack of restraint or the unrestrained ability to fulfill one's desires. For example, a person can have the freedom to murder, but not have the liberty to murder, as the latter example deprives others of their right not to be harmed. Liberty can be taken away as a form of punishment.
In many countries, people can be deprived of their liberty. The word "liberty" is used in slogans, such as "life and the pursuit of happiness" or "Liberty, Fraternity". Philosophers from earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius wrote: a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, the idea of a kingly government which respects most of all the freedom of the governed. According to Thomas Hobbes: a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do. John Locke rejected that definition of liberty. While not mentioning Hobbes, he attacks Sir Robert Filmer who had the same definition. According to Locke: In the state of nature, liberty consists of being free from any superior power on Earth. People are not under the will or lawmaking authority of others but have only the law of nature for their rule.
In political society, liberty consists of being under no other lawmaking power except that established by consent in the commonwealth. People are free from the dominion of any will or legal restraint apart from that enacted by their own constituted lawmaking power according to the trust put in it. Thus, freedom is not as Sir Robert Filmer defines it:'A liberty for everyone to do what he likes, to live as he pleases, not to be tied by any laws.' Freedom is constrained by laws in both the state of nature and political society. Freedom of nature is to be under no other restraint but the law of nature. Freedom of people under government is to be under no restraint apart from standing rules to live by that are common to everyone in the society and made by the lawmaking power established in it. Persons have a right or liberty to follow their own will in all things that the law has not prohibited and not be subject to the inconstant, uncertain and arbitrary wills of others. John Stuart Mill, in his work, On Liberty, was the first to recognize the difference between liberty as the freedom to act and liberty as the absence of coercion.
In his book Two Concepts of Liberty, Isaiah Berlin formally framed the differences between these two perspectives as the distinction between two opposite concepts of liberty: positive liberty and negative liberty. The latter designates a negative condition in which an individual is protected from tyranny and the arbitrary exercise of authority, while the former refers to the liberty that comes from self-mastery, the freedom from inner compulsions such as weakness and fear; the modern concept of political liberty has its origins in the Greek concepts of freedom and slavery. To be free, to the Greeks, was not to have a master, to be independent from a master; that was the original Greek concept of freedom. It is linked with the concept of democracy, as Aristotle put it: "This is one note of liberty which all democrats affirm to be the principle of their state. Another is. This, they say, is the privilege of a freeman, since, on the other hand, not to live as a man likes is the mark of a slave; this is the second characteristic of democracy, whence has arisen the claim of men to be ruled by none, if possible, or, if this is impossible, to rule and be ruled in turns.
In Athens, for instance, women could not vote or hold office and were and dependent on a male relative. The populations of the Persian Empire enjoyed some degree of freedom. Citizens of all religions and ethnic groups were given the same rights and had the same freedom of religion, women had the same rights as men, slavery was abolished. All the palaces of the kings of Persia were built by paid workers in an era when slaves did such work. In the Buddhist Maurya Empire of ancient India, citizens of all religions and ethnic groups had some rights to freedom and equality; the need for tolerance on an egalitarian basis can be found in the Edicts of Ashoka the Great, which emphasize the importance of tolerance in public policy by the government. The slaughter or capture of prisoners of war appears to have been condemned by Ashoka. Slavery appears to have been non-existent in the Maurya Empire. However, according to Hermann Kulke and Dietmar Rothermund, "Ashoka's orders seem to have been resisted right from the beginning."Roman law
Hampstead known as Hampstead Village, is an area of London, England, 4 miles northwest of Charing Cross. Part of the London Borough of Camden, it is known for its intellectual, artistic and literary associations and for Hampstead Heath, a large, hilly expanse of parkland, it has some of the most expensive housing in the London area. The village of Hampstead has more millionaires within its boundaries than any other area of the United Kingdom; the name comes from the Anglo-Saxon words ham and stede, which means, is a cognate of, the Modern English "homestead". Early records of Hampstead can be found in a grant by King Ethelred the Unready to the monastery of St. Peter's at Westminster, it is referred to in the Domesday Book as being in the hundred of Ossulstone; the growth of Hampstead is traced back to the 17th century. Trustees of the Well started advertising the medicinal qualities of the chalybeate waters in 1700. Although Hampstead Wells was most successful and fashionable, its popularity declined in the 1800s due to competition with other fashionable London spas.
The spa was demolished in 1882. Hampstead started to expand following the opening of the North London Railway in the 1860s, expanded further after the Charing Cross, Euston & Hampstead Railway opened in 1907 and provided fast travel to central London. Much luxurious housing was created during the 1870s and 1880s, in the area, now the political ward of Frognal & Fitzjohns. Much of this housing remains to this day. In the 20th century, a number of notable buildings were created including: Hampstead Underground station, the deepest station on the Underground network Isokon building Hillfield Court 2 Willow Road Swiss Cottage Central Library Royal Free Hospital Cultural attractions in the area include the Freud Museum, Keats House, Kenwood House, Fenton House, the Isokon building, Burgh House, the Camden Arts Centre; the large Victorian Hampstead Library and Town Hall was converted and extended as a creative industries centre. On 14 August 1975 Hampstead entered the UK Weather Records with the Highest 155-min total rainfall at 169 mm.
As of November 2008 this record remains. The average price of a property in Hampstead was £1.5 million in 2018. Hampstead became part of the County of London in 1889 and in 1899 the Metropolitan Borough of Hampstead was formed; the borough town hall on Haverstock Hill, the location of the Register Office, can be seen in newsreel footage of many celebrity civil marriages. In 1965 the metropolitan borough was abolished and its area merged with that of the Metropolitan Borough of Holborn and the Metropolitan Borough of St Pancras to form the modern-day London Borough of Camden. Hampstead is part of the Kilburn constituency, formed at the 2010 general election, it was part of the Hampstead and Highgate constituency. Since May 2015 the area has been represented on Camden Council by Conservative Party councillors Tom Currie, Oliver Cooper and Stephen Stark; the area has a significant tradition of educated liberal humanism referred to as "Hampstead Liberalism". In the 1960s, the figure of the Hampstead Liberal was notoriously satirised by Peter Simple of the Daily Telegraph in the character of Lady Dutt-Pauker, an immensely wealthy aristocratic socialist whose Hampstead mansion, Marxmount House, contained an original pair of Bukharin's false teeth on display alongside precious Ming vases, neo-constructivist art, the complete writings of Stalin.
Michael Idov of The New Yorker stated that the community "was the citadel of the moneyed liberal intelligentsia, posh but not stuffy." As applied to an individual, the term "Hampstead Liberal" is not synonymous with "champagne socialist" but carries some of the same connotations. The term is rather misleading; as of 2018, the component wards of Hampstead have mixed representation. Hampstead Town and Frognal and Fitzjohns wards elects 3 Conservative councillors, Swiss Cottage elects 3 Labour councillors, while Belsize is represented by 2 Liberal Democrat and 1 Conservative councillor. Swiss Cottage is a competitive Conservative and Labour marginal, Frognal and Fitzjohns is a safe Conservative ward. Hampstead Town has seen a number of tightly-fought Conservative and Liberal Democrat contests, the ward has had mixed representation in recent decades. In the most recent election, the highest scoring candidates for each of the three parties in Belsize were within 200 votes of each other. To the north and east of Hampstead, separating it from Highgate, is London's largest ancient parkland, Hampstead Heath, which includes the well-known and legally-protected view of the London skyline from Parliament Hill.
The Heath, a major place for Londoners to walk and "take the air", has three open-air public swimming ponds. The bridge pictured is known locally as'The Red Arches' or'The Viaduct', built in fruitless anticipation of residential building on the Heath in the 19th century. Local activities include major open-air concerts on summer Saturday evenings on the slopes below Kenwood House and poetry readings, fun fairs on the lower reaches of the Heath, period harpsichord recitals at Fenton House, Hampstead Scientific So