1.
La Marseillaise
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La Marseillaise is the national anthem of France. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled Chant de guerre pour lArmée du Rhin. The Marseillaise was a song, an anthem to freedom, a patriotic call to mobilize all the citizens. The French National Convention adopted it as the Republics anthem in 1795 and it acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. The song is the first example of the European march anthemic style, the anthems evocative melody and lyrics have led to its widespread use as a song of revolution and its incorporation into many pieces of classical and popular music. As the French Revolution continued, the monarchies of Europe became concerned that revolutionary fervor would spread to their countries, the War of the First Coalition was an effort to stop the revolution, or at least contain it to France. Initially, the French army did not distinguish itself, and Coalition armies invaded France and that evening, Rouget de Lisle wrote Chant de guerre pour lArmée du Rhin, and dedicated the song to Marshal Nicolas Luckner, a Bavarian in French service from Cham. A plaque on the building on Place Broglie where De Dietrichs house once stood commemorates the event. The melody soon became the call to the French Revolution and was adopted as La Marseillaise after the melody was first sung on the streets by volunteers from Marseille by the end of May. A newly graduated medical doctor, Mireur later became a general under Napoléon Bonaparte, the songs lyric reflects the invasion of France by foreign armies that were under way when it was written. Strasbourg itself was attacked just a few days later, the invading forces were repulsed from France following their defeat in the Battle of Valmy. As the vast majority of Alsatians did not speak French, a German version was published in October 1792 in Colmar, the Convention accepted it as the French national anthem in a decree passed on 14 July 1795, making it Frances first anthem. It later lost this status under Napoleon I, and the song was banned outright by Louis XVIII and Charles X, only being re-instated briefly after the July Revolution of 1830. During Napoleon Is reign, Veillons au Salut de lEmpire was the anthem of the regime. Eight years later, in 1879, it was restored as Frances national anthem, several musical antecedents have been cited for the melody, Mozarts Allegro maestoso of Piano Concerto No. Only the first verse and the first chorus are sung today in France, there are some slight historical variations in the lyrics of the song, the following is the version listed at the official website of the French Presidency. Verses sung in the version of the anthem are in bold. The United States Library of Congress holds the following English translation and these verses were omitted from the national anthem
2.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
3.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
4.
Occitan language
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Occitan, also known as lenga dòc by its native speakers, is a Romance language. It is spoken in southern France, Italys Occitan Valleys, Monaco, and Spains Val dAran, collectively, Occitan is also spoken in the linguistic enclave of Guardia Piemontese. However, there is controversy about the unity of the language, others include Catalan in this family, as the distance between this language and some Occitan dialects is similar to the distance among different Occitan dialects. In fact, Catalan was considered an Occitan dialect until the end of the 19th century, today, Occitan is an official language in Catalonia, where a subdialect of Gascon known as Aranese is spoken in the Val dAran. Since September 2010, the Parliament of Catalonia has considered Aranese Occitan to be the preferred language for use in the Val dAran. Unlike other Romance languages such as French or Spanish, there is no written standard language called Occitan. Instead, there are competing norms for writing Occitan, some of which attempt to be pan-dialectal, There are also significant lexical differences, where some dialects have words cognate with French, and others have Catalan and Spanish cognates. Nonetheless, there is a significant amount of mutual intelligibility, the long-term survival of Occitan is in grave doubt. According to the UNESCO Red Book of Endangered Languages, four of the six dialects of Occitan are considered severely endangered. The name Occitan comes from lenga dòc, òc being the Occitan word for yes and this was not, of course, the only defining characteristic of each group. The word òc came from Vulgar Latin hoc, while oïl originated from Latin hoc illud, Old Catalan, and now the Catalan of Northern Catalonia also have hoc. Other Romance languages derive their word for yes from the Latin sic, thus, etc. such as Spanish sí, Eastern Lombard sé, Sicilian and Italian sì, or Portuguese sim. French uses si to answer yes in response to questions that are asked in the negative sense, the name Occitan is sometimes considered a neologism, however, it was attested around 1300 as occitanus, a crossing of oc and aquitanus. For many centuries, the Occitan dialects were referred to as Limousin or Provençal, after Frédéric Mistrals Félibrige movement in the 19th century, Provençal achieved the greatest literary recognition and so became the most popular term for Occitan. The term first came into fashion in Italy, currently, linguists use the terms Provençal and Limousin strictly to refer to specific varieties within Occitania, keeping the name Occitan for the language as a whole. Many non-specialists, however, continue to refer to the language as Provençal, NO·L LI TOLRÀ NO·L LI DEVEDARÀ NI NO LEN DECEBRÀ. Nec societatem non AURÀ, si per castellum recuperare NON O FA, et si recuperare potuerit in potestate Froterio et Raimundo LO TORNARÀ, carolingian litanies, both written and sung in Latin, were answered to in Old Occitan by the audience. Occitan was the vehicle for the poetry of the medieval troubadours and trobairises, At that time
5.
Breton language
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Breton /ˈbrɛtən/ is a Southwestern Brittonic Celtic language spoken in Brittany. Breton is most closely related to Cornish, both being Southwestern Brittonic languages, Welsh and the extinct Cumbric are the more distantly related Brittonic languages. The other regional language of Brittany, Gallo, is a langue doïl, Gallo is consequently close to French, although not mutually intelligible, and a Romance language descended from Latin. However, the number of children attending bilingual classes has risen 33% between 2006 and 2012 to 14,709, Breton is spoken in West Brittany, roughly to the west of a line linking Plouha and La Roche-Bernard. It comes from a Brittonic language community that extended from Great Britain to Armorica and had even established a toehold in Galicia. Old Breton is attested from the 9th century and it was the language of the upper classes until the 12th century, after which it became the language of commoners in Lower Brittany. The nobility, followed by the bourgeoisie, adopted French, the written language of the Duchy of Brittany was Latin, switching to French in the 15th century. There exists a tradition of Breton literature. Some Old Breton vocabulary remains in the present day as philosophical, during the French Revolution, the government introduced policies favouring French over the regional languages, which it pejoratively referred to as patois. The revolutionaries assumed that reactionary and monarchist forces preferred regional languages to try to keep the peasant masses underinformed, in 1794, Bertrand Barère submitted his report on the patois to the Committee of Public Safety in which he said that federalism and superstition speak Breton. Teachers humiliated students for using their regional languages, and such practices prevailed until the late 1960s, the majority of todays speakers are more than 60 years old, and Breton is now classified as an endangered language. At the beginning of the 20th century, half of the population of Lower Brittany knew only Breton, by 1950, there were only 100,000 monolingual Bretons, and this rapid decline has continued, with likely no monolingual speakers left today. A statistical survey in 1997 found around 300,000 speakers in Lower Brittany, few 15- to 19-year-olds spoke Breton. In 1925, Professor Roparz Hemon founded the Breton-language review Gwalarn, during its 19-year run, Gwalarn tried to raise the language to the level of a great international language. Its publication encouraged the creation of literature in all genres. In 1946, Al Liamm replaced Gwalarn, other Breton-language periodicals have been published, which established a fairly large body of literature for a minority language. In 1977, Diwan schools were founded to teach Breton by immersion and they taught a few thousand young people from elementary school to high school. See the education section for more information, the Asterix comic series has been translated into Breton
6.
Dutch language
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It is the third most widely spoken Germanic language, after English and German. Dutch is one of the closest relatives of both German and English and is said to be roughly in between them, Dutch vocabulary is mostly Germanic and incorporates more Romance loans than German but far fewer than English. In both Belgium and the Netherlands, the official name for Dutch is Nederlands, and its dialects have their own names, e. g. Hollands, West-Vlaams. The use of the word Vlaams to describe Standard Dutch for the variations prevalent in Flanders and used there, however, is common in the Netherlands, the Dutch language has been known under a variety of names. It derived from the Old Germanic word theudisk, one of the first names used for the non-Romance languages of Western Europe. It literarily means the language of the people, that is. The term was used as opposed to Latin, the language of writing. In the first text in which it is found, dating from 784, later, theudisca appeared also in the Oaths of Strasbourg to refer to the Germanic portion of the oath. This led inevitably to confusion since similar terms referred to different languages, owing to Dutch commercial and colonial rivalry in the 16th and 17th centuries, the English term came to refer exclusively to the Dutch. A notable exception is Pennsylvania Dutch, which is a West Central German variety called Deitsch by its speakers, Jersey Dutch, on the other hand, as spoken until the 1950s in New Jersey, is a Dutch-based creole. In Dutch itself, Diets went out of common use - although Platdiets is still used for the transitional Limburgish-Ripuarian Low Dietsch dialects in northeast Belgium, Nederlands, the official Dutch word for Dutch, did not become firmly established until the 19th century. This designation had been in use as far back as the end of the 15th century, one of them was it reflected a distinction with Hoogduits, High Dutch, meaning the language spoken in Germany. The Hoog was later dropped, and thus, Duits narrowed down in meaning to refer to the German language. g, in English, too, Netherlandic is regarded as a more accurate term for the Dutch language, but is hardly ever used. Old Dutch branched off more or less around the same time Old English, Old High German, Old Frisian and Old Saxon did. During that period, it forced Old Frisian back from the western coast to the north of the Low Countries, on the other hand, Dutch has been replaced in adjacent lands in nowadays France and Germany. The division in Old, Middle and Modern Dutch is mostly conventional, one of the few moments linguists can detect somewhat of a revolution is when the Dutch standard language emerged and quickly established itself. This is assumed to have taken place in approximately the mid-first millennium BCE in the pre-Roman Northern European Iron Age, the Germanic languages are traditionally divided into three groups, East, West, and North Germanic. They remained mutually intelligible throughout the Migration Period, Dutch is part of the West Germanic group, which also includes English, Scots, Frisian, Low German and High German
7.
Basque language
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Basque is the language spoken by the Basques. Linguistically, Basque is unrelated to the languages of Europe and indeed, as a language isolate. The Basques are indigenous to, and primarily inhabit, the Basque Country, the Basque language is spoken by 27% of Basques in all territories. Of these, 93% are in the Spanish area of the Basque Country, native speakers live in a contiguous area that includes parts of four Spanish territories and the three ancient provinces in France. However, in those Basque-speaking regions that supported the uprising the Basque language was more than merely tolerated, overall, in the 1960s and later, the trend reversed and education and publishing in Basque began to flourish. As a part of process, a standardized form of the Basque language. Besides its standardised version, the five historic Basque dialects are Biscayan, Gipuzkoan, and Upper Navarrese in Spain and they take their names from the historic Basque provinces, but the dialect boundaries are not congruent with province boundaries. Euskara Batua was created so that Basque language could be easily understood by all Basque speakers—in formal situations. In both Spain and France, the use of Basque for education varies from region to region, a language isolate, Basque is believed to be one of the few surviving pre-Indo-European languages in Europe, and the only one in Western Europe. Basque has adopted a good deal of its vocabulary from the Romance languages, the Basque alphabet uses the Latin script. In Basque, the name of the language is officially Euskara, three etymological theories of the name Euskara are taken seriously by linguists and Vasconists. In French, the language is normally called basque, though in recent times euskara has become common, Spanish has a greater variety of names for the language. Today, it is most commonly referred to as el vasco, la lengua vasca, both terms, vasco and basque, are inherited from Latin ethnonym Vascones, which in turn goes back to the Greek term οὐασκώνους, an ethnonym used by Strabo in his Geographica. The Spanish term Vascuence, derived from Latin vasconĭce, has acquired negative connotations over the centuries and is not well-liked amongst Basque speakers generally, Basque is geographically surrounded by Romance languages but is a language isolate unrelated to them. It is the last remaining descendant of one of the languages of Western Europe. Consequently, its prehistory may not be reconstructible by means of the comparative method except by applying it to differences between dialects within the language. Little is known of its origins, but a form of the Basque language likely was present in Western Europe before the arrival of the Indo-European languages to the area. Others find this unlikely, see the aizkora controversy, Latin inscriptions in Gallia Aquitania preserve a number of words with cognates in the reconstructed proto-Basque language, for instance, the personal names Nescato and Cison
8.
Civil Constitution of the Clergy
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The Civil Constitution of the Clergy was a law passed on 12 July 1790 during the French Revolution, that caused the immediate subordination of the Catholic Church in France to the French government. Earlier legislation had already arranged the confiscation of the Catholic Churchs French land holdings and this new law completed the destruction of the monastic orders, outlawing all regular and secular chapters for either sex, abbacies and priorships, both regular and in commendam, for either sex, etc. It also sought to settle the chaos caused by the confiscation of Church lands. Additionally, the Civil Constitution of the Clergy regulated the current dioceses so that they could become more uniform and it emphasised that officials of the church could not provide commitment to anything outside of France, specifically the Pope which was outside of France. Lastly, the Civil Constitution of the Clergy made Bishops and Priest elected, the measure was opposed, but ultimately acquiesced to, by King Louis XVI. The Civil Constitution of the Clergy document had 4 tittles with different articles, the document began with an introduction that introduced why the document was written. Title I focused on the dioceses and how they were to be administered, Title II focused on the administration of the dioceses and how elections were to take place. Title III focused on payment because the Clergy was an employee of the State. Title IV focused on the requirements for bishops, parish priests. Even before the Revolution and the Civil Constitution of the Clergy, even prior to the Civil Constitution of the Clergy, On 11 August 1789 tithes were abolished. On 2 November 1789, Catholic Church property that was held for purposes of church revenue was nationalized, on 13 February 1790, monastic vows were forbidden and all ecclesiastical orders and congregations were dissolved, excepting those devoted to teaching children and nursing the sick. On 19 April 1790, administration of all remaining property was transferred to the State. The Church owned about six percent of the land in France, in addition the Church collected tithes. Owing, in part, to abuses of this system, there was resentment of the Church, taking the various forms of atheism, anticlericalism. Many of the revolutionaries viewed the Catholic Church as a retrograde force, at the same time, there was enough support for a basically Catholic form of Christianity that some means had to be found to fund the Church in France. On 6 February 1790, one week before banning monastic vows, the Civil Constitution of the Clergy came before the Assembly on 29 May 1790. François de Bonal, Bishop of Clermont, and some members of the Right requested that the project should be submitted to a council or to the Pope. Joining them in their opposition to the legislation was Abbé Sieyès, one of the political theorists of the French Revolution
9.
Cult of Reason
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The Cult of Reason was Frances first established state sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. Most of the dechristianisation of France was motivated by political and economic concerns, jacques Hébert gained a significant degree of popularity after being arrested for attacks on Girondists. Upon his release and with his popularity, along with Pierre Gaspard Chaumette. Unlike Robespierres Cult of the Supreme Being, Héberts cult rejected the existence of a deity, the cult was founded on the principles of the Enlightenment and anticlericalism. The Cult of Reason was explicitly anthropocentric and its goal was the perfection of mankind through the attainment of Truth and Liberty, and its guiding principle to this goal was the exercise of the human faculty of Reason. In the manner of conventional religion, it encouraged acts of congregational worship and they are not gods, for properly speaking, they are part of ourselves. The overarching theme of the Cult was summarized by Anacharsis Clootz, the Cult was intended as a civic religion—inspired by the works of Rousseau, Quatremère de Quincy, and Jacques-Louis David, it presented an explicit religion of man. Adherence to the Cult of Reason became an attribute of the Hébertist faction. It was also pervasive among the ranks of the sans-culottes, numerous political factions, anti-clerical groups and events only loosely connected to the cult have come to be amalgamated with its name. As a military commander dispatched by the Jacobins to enforce their new laws and his methods were brutal but efficient, and helped spread the developing creed through many parts of France. The official nationwide Fête de la Raison, supervised by Hébert and Momoro on 20 Brumaire, in ceremonies devised and organised by Chaumette, churches across France were transformed into modern Temples of Reason. The largest ceremony of all was at the cathedral of Notre Dame in Paris, the Christian altar was dismantled and an altar to Liberty was installed and the inscription To Philosophy was carved in stone over the cathedrals doors. Festive girls in white Roman dress and tricolor sashes milled around a costumed Goddess of Reason who impersonated Liberty, before his retirement, Georges Danton had warned against dechristianizers and their rhetorical excesses, but support for the Cult only increased in the zealous early years of the First Republic. Undeterred, Chaumette and Hébert proudly led a delegation of deputies to Notre Dame. Many contemporary accounts reported the Festival of Reason as a lurid, licentious affair of scandalous depravities and these accounts, real or embellished, galvanized anti-revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as ridiculous farces, Robespierre denounced the Hébertistes on various philosophical and political grounds, specifically rejecting their perceived atheism. Both cults were banned by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X. Dechristianisation of France during the French Revolution Religion of Humanity Carlyle. The Oxford History of the French Revolution, encyclopedia of the Age of Political Revolutions and New Ideologies, 1760–1815
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