1.
Flag of France
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The national flag of France is a tricolour flag featuring three vertical bands coloured blue, white, and red. It is known to English speakers as the French Tricolour or simply the Tricolour, the royal government used many flags, the best known being a blue shield and gold fleur-de-lis on a white background, or state flag. Early in the French Revolution, the Paris militia, which played a prominent role in the storming of the Bastille, wore a cockade of blue and red, the citys traditional colours. According to Lafayette, white, the ancient French colour, was added to the militia cockade to create a tricolour, or national and this cockade became part of the uniform of the National Guard, which succeeded the militia and was commanded by Lafayette. The colours and design of the cockade are the basis of the Tricolour flag, the only difference was that the 1790 flags colours were reversed. A modified design by Jacques-Louis David was adopted in 1794, the royal white flag was used during the Bourbon restoration from 1815 to 1830, the tricolour was brought back after the July Revolution and has been used ever since 1830. The colours adopted by Valéry Giscard dEstaing, which replaced a version of the flag. Currently, the flag is one and a half times wider than its height and, initially, the three stripes of the flag were not equally wide, being in the proportions 30,33 and 37. Blue and red are the colours of Paris, used on the citys coat of arms. Blue is identified with Saint Martin, red with Saint Denis, at the storming of the Bastille in 1789, the Paris militia wore blue and red cockades on their hats. White had long featured prominently on French flags and is described as the ancient French colour by Lafayette, white was added to the revolutionary colours of the militia cockade to nationalise the design, thus creating the tricolour cockade. Although Lafayette identified the white stripe with the nation, other accounts identify it with the monarchy, Lafayette denied that the flag contains any reference to the red-and-white livery of the Duc dOrléans. Despite this, Orléanists adopted the tricolour as their own, blue and red are associated with the Virgin Mary, the patroness of France, and were the colours of the oriflamme. The colours of the French flag may represent the three main estates of the Ancien Régime. Blue, as the symbol of class, comes first and red, representing the nobility, both extreme colours are situated on each side of white referring to a superior order. Lafayettes tricolour cockade was adopted in July 1789, a moment of unity that soon faded. Royalists began wearing white cockades and flying flags, while the Jacobins. The tricolour, which combines royalist white with red, came to be seen as a symbol of moderation
2.
La Marseillaise
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La Marseillaise is the national anthem of France. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled Chant de guerre pour lArmée du Rhin. The Marseillaise was a song, an anthem to freedom, a patriotic call to mobilize all the citizens. The French National Convention adopted it as the Republics anthem in 1795 and it acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. The song is the first example of the European march anthemic style, the anthems evocative melody and lyrics have led to its widespread use as a song of revolution and its incorporation into many pieces of classical and popular music. As the French Revolution continued, the monarchies of Europe became concerned that revolutionary fervor would spread to their countries, the War of the First Coalition was an effort to stop the revolution, or at least contain it to France. Initially, the French army did not distinguish itself, and Coalition armies invaded France and that evening, Rouget de Lisle wrote Chant de guerre pour lArmée du Rhin, and dedicated the song to Marshal Nicolas Luckner, a Bavarian in French service from Cham. A plaque on the building on Place Broglie where De Dietrichs house once stood commemorates the event. The melody soon became the call to the French Revolution and was adopted as La Marseillaise after the melody was first sung on the streets by volunteers from Marseille by the end of May. A newly graduated medical doctor, Mireur later became a general under Napoléon Bonaparte, the songs lyric reflects the invasion of France by foreign armies that were under way when it was written. Strasbourg itself was attacked just a few days later, the invading forces were repulsed from France following their defeat in the Battle of Valmy. As the vast majority of Alsatians did not speak French, a German version was published in October 1792 in Colmar, the Convention accepted it as the French national anthem in a decree passed on 14 July 1795, making it Frances first anthem. It later lost this status under Napoleon I, and the song was banned outright by Louis XVIII and Charles X, only being re-instated briefly after the July Revolution of 1830. During Napoleon Is reign, Veillons au Salut de lEmpire was the anthem of the regime. Eight years later, in 1879, it was restored as Frances national anthem, several musical antecedents have been cited for the melody, Mozarts Allegro maestoso of Piano Concerto No. Only the first verse and the first chorus are sung today in France, there are some slight historical variations in the lyrics of the song, the following is the version listed at the official website of the French Presidency. Verses sung in the version of the anthem are in bold. The United States Library of Congress holds the following English translation and these verses were omitted from the national anthem
3.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
4.
Cult of Reason
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The Cult of Reason was Frances first established state sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. Most of the dechristianisation of France was motivated by political and economic concerns, jacques Hébert gained a significant degree of popularity after being arrested for attacks on Girondists. Upon his release and with his popularity, along with Pierre Gaspard Chaumette. Unlike Robespierres Cult of the Supreme Being, Héberts cult rejected the existence of a deity, the cult was founded on the principles of the Enlightenment and anticlericalism. The Cult of Reason was explicitly anthropocentric and its goal was the perfection of mankind through the attainment of Truth and Liberty, and its guiding principle to this goal was the exercise of the human faculty of Reason. In the manner of conventional religion, it encouraged acts of congregational worship and they are not gods, for properly speaking, they are part of ourselves. The overarching theme of the Cult was summarized by Anacharsis Clootz, the Cult was intended as a civic religion—inspired by the works of Rousseau, Quatremère de Quincy, and Jacques-Louis David, it presented an explicit religion of man. Adherence to the Cult of Reason became an attribute of the Hébertist faction. It was also pervasive among the ranks of the sans-culottes, numerous political factions, anti-clerical groups and events only loosely connected to the cult have come to be amalgamated with its name. As a military commander dispatched by the Jacobins to enforce their new laws and his methods were brutal but efficient, and helped spread the developing creed through many parts of France. The official nationwide Fête de la Raison, supervised by Hébert and Momoro on 20 Brumaire, in ceremonies devised and organised by Chaumette, churches across France were transformed into modern Temples of Reason. The largest ceremony of all was at the cathedral of Notre Dame in Paris, the Christian altar was dismantled and an altar to Liberty was installed and the inscription To Philosophy was carved in stone over the cathedrals doors. Festive girls in white Roman dress and tricolor sashes milled around a costumed Goddess of Reason who impersonated Liberty, before his retirement, Georges Danton had warned against dechristianizers and their rhetorical excesses, but support for the Cult only increased in the zealous early years of the First Republic. Undeterred, Chaumette and Hébert proudly led a delegation of deputies to Notre Dame. Many contemporary accounts reported the Festival of Reason as a lurid, licentious affair of scandalous depravities and these accounts, real or embellished, galvanized anti-revolutionary forces and even caused many dedicated Jacobins like Robespierre to publicly separate themselves from the radical faction. Robespierre particularly scorned the Cult and denounced the festivals as ridiculous farces, Robespierre denounced the Hébertistes on various philosophical and political grounds, specifically rejecting their perceived atheism. Both cults were banned by Napoleon Bonaparte with his Law on Cults of 18 Germinal, Year X. Dechristianisation of France during the French Revolution Religion of Humanity Carlyle. The Oxford History of the French Revolution, encyclopedia of the Age of Political Revolutions and New Ideologies, 1760–1815
5.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
6.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
7.
Judaism
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Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
8.
Republic
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It is a government where the head of state is not a monarch. Both modern and ancient republics vary widely in their ideology, composition, in the classical and medieval period of Europe, many states were fashioned on the Roman Republic, which referred to the governance of the city of Rome, between it having kings and emperors. The Italian medieval and Renaissance political tradition, today referred to as humanism, is sometimes considered to derive directly from Roman republicans such as Sallust. Republics were not equated with classical democracies such as Athens, but had a democratic aspect, Republics became more common in the Western world starting in the late 18th century, eventually displacing absolute monarchy as the most common form of government in Europe. In modern republics, the executive is legitimized both by a constitution and by popular suffrage, for instance, Article IV of the United States Constitution guarantee to every State in this Union a Republican form of Government. The term originates as the Latin translation of Greek word politeia, cicero, among other Latin writers, translated politeia as res publica and it was in turn translated by Renaissance scholars as republic. The term politeia can be translated as form of government, polity, or regime, and is therefore not always a word for a specific type of regime as the modern word republic is. And also amongst classical Latin, the term republic can be used in a way to refer to any regime. In medieval Northern Italy, a number of city states had commune or signoria based governments, in the late Middle Ages, writers, such as Giovanni Villani, began writing about the nature of these states and the differences from other types of regime. They used terms such as libertas populi, a free people, the terminology changed in the 15th century as the renewed interest in the writings of Ancient Rome caused writers to prefer using classical terminology. To describe non-monarchical states writers, most importantly Leonardo Bruni, adopted the Latin phrase res publica. While Bruni and Machiavelli used the term to describe the states of Northern Italy, which were not monarchies, the term can quite literally be translated as public matter. It was most often used by Roman writers to refer to the state and government, in subsequent centuries, the English word commonwealth came to be used as a translation of res publica, and its use in English was comparable to how the Romans used the term res publica. Notably, during The Protectorate of Oliver Cromwell the word commonwealth was the most common term to call the new monarchless state, likewise, in Polish, the term was translated as rzeczpospolita, although the translation is now only used with respect to Poland. Presently, the term republic commonly means a system of government which derives its power from the rather than from another basis. After the classical period, during the Middle Ages, many cities developed again. The modern type of itself is different from any type of state found in the classical world. Nevertheless, there are a number of states of the era that are today still called republics
9.
Napoleon
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Napoleon Bonaparte was a French military and political leader who rose to prominence during the French Revolution and led several successful campaigns during the French Revolutionary Wars. As Napoleon I, he was Emperor of the French from 1804 until 1814, Napoleon dominated European and global affairs for more than a decade while leading France against a series of coalitions in the Napoleonic Wars. He won most of these wars and the vast majority of his battles, one of the greatest commanders in history, his wars and campaigns are studied at military schools worldwide. Napoleons political and cultural legacy has ensured his status as one of the most celebrated and he was born Napoleone di Buonaparte in Corsica to a relatively modest family from the minor nobility. When the Revolution broke out in 1789, Napoleon was serving as an officer in the French army. Seizing the new opportunities presented by the Revolution, he rose through the ranks of the military. The Directory eventually gave him command of the Army of Italy after he suppressed a revolt against the government from royalist insurgents, in 1798, he led a military expedition to Egypt that served as a springboard to political power. He engineered a coup in November 1799 and became First Consul of the Republic and his ambition and public approval inspired him to go further, and in 1804 he became the first Emperor of the French. Intractable differences with the British meant that the French were facing a Third Coalition by 1805, in 1806, the Fourth Coalition took up arms against him because Prussia became worried about growing French influence on the continent. Napoleon quickly defeated Prussia at the battles of Jena and Auerstedt, then marched the Grand Army deep into Eastern Europe, France then forced the defeated nations of the Fourth Coalition to sign the Treaties of Tilsit in July 1807, bringing an uneasy peace to the continent. Tilsit signified the high watermark of the French Empire, hoping to extend the Continental System and choke off British trade with the European mainland, Napoleon invaded Iberia and declared his brother Joseph the King of Spain in 1808. The Spanish and the Portuguese revolted with British support, the Peninsular War lasted six years, featured extensive guerrilla warfare, and ended in victory for the Allies. The Continental System caused recurring diplomatic conflicts between France and its client states, especially Russia, unwilling to bear the economic consequences of reduced trade, the Russians routinely violated the Continental System and enticed Napoleon into another war. The French launched an invasion of Russia in the summer of 1812. The resulting campaign witnessed the collapse of the Grand Army, the destruction of Russian cities, in 1813, Prussia and Austria joined Russian forces in a Sixth Coalition against France. A lengthy military campaign culminated in a large Allied army defeating Napoleon at the Battle of Leipzig in October 1813, the Allies then invaded France and captured Paris in the spring of 1814, forcing Napoleon to abdicate in April. He was exiled to the island of Elba near Rome and the Bourbons were restored to power, however, Napoleon escaped from Elba in February 1815 and took control of France once again. The Allies responded by forming a Seventh Coalition, which defeated Napoleon at the Battle of Waterloo in June, the British exiled him to the remote island of Saint Helena in the South Atlantic, where he died six years later at the age of 51
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National Convention
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The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 1795. The National Convention was therefore the first French assembly elected by a suffrage without distinctions of class, although the Convention lasted until 1795, power was effectively stripped from the elected deputies and concentrated in the small Committee of Public Safety from April 1793. After the fall of Robespierre, the Convention lasted for year until a new constitution was written. The election took place from 2 to 6 September 1792 after the election of the colleges by primary assemblies on 26 August. Therefore, the increased suffrage had very little impact, the electorate returned the same sort of men that the active citizens had chosen in 1791. In the whole of France, only eleven primary assemblies wanted to retain the monarchy, of the electoral assemblies, all tacitly voted for a republic – though only Paris used the word. None of the deputies stood as a royalist for elections, out of the five million Frenchmen able to vote, only a million showed up at the polls. The Salle des Machines had galleries for the public who often influenced the debates with interruptions or applause, the members of the Convention came from all classes of society, but the most numerous were lawyers. 75 members had sat in the National Constituent Assembly,183 in the Legislative Assembly, the full number of deputies was 749, not counting 33 from the French colonies, of whom only some arrived in Paris in time. Besides these, however, the newly formed départements annexed to France from 1792 to 1795 were allowed to send deputations, according to its own ruling, the Convention elected its President every fortnight, and the outgoing President was eligible for re-election after the lapse of a fortnight. Ordinarily the sessions were held in the morning, but evening sessions also occurred frequently, sometimes in exceptional circumstances the Convention declared itself in permanent session and sat for several days without interruption. For both legislative and administrative the Convention used committees, with more or less widely extended and regulated by successive laws. The most famous of these included the Committee of Public Safety. The Convention held legislative and executive powers during the first years of the French First Republic and had three periods, Girondin, Montagnard or Jacobin, and Thermidorian. The abolition of the royalty is a matter you cannot put off till tomorrow, the first session was held on 20 September 1792. The following day, amidst profound silence, the proposition was put to the assembly, on the 22nd came the news of the Battle of Valmy
11.
French Revolutionary Wars
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The French Revolutionary Wars were a series of sweeping military conflicts, lasting from 1792 until 1802, resulting from the French Revolution. They pitted the French First Republic against Britain, Austria and several other monarchies and they are divided in two periods, the War of the First Coalition and the War of the Second Coalition. Initially confined to Europe, the fighting gradually assumed a global dimension as the political ambitions of the Revolution expanded, French success in these conflicts ensured the spread of revolutionary principles over much of Europe. The Revolutionary Wars began from increasing political pressure on King Louis XVI of France to prove his loyalty to the new direction France was taking. In the spring of 1792, France declared war on Prussia and Austria, the victory rejuvenated the French nation and emboldened the National Convention to abolish the monarchy. A series of victories by the new French armies abruptly ended with defeat at Neerwinden in the spring of 1793, by 1795, the French had captured the Austrian Netherlands and knocked Spain and Prussia out of the war with the Peace of Basel. A hitherto unknown general called Napoleon Bonaparte began his first campaign in Italy in April 1796, in less than a year, French armies under Napoleon decimated the Habsburg forces and evicted them from the Italian peninsula, winning almost every battle and capturing 150,000 prisoners. With French forces marching towards Vienna, the Austrians sued for peace and agreed to the Treaty of Campo Formio, the War of the Second Coalition began with the French invasion of Egypt, headed by Napoleon, in 1798. The Allies took the opportunity presented by the French strategic effort in the Middle East to regain territories lost from the First Coalition. The war began well for the Allies in Europe, where they pushed the French out of Italy and invaded Switzerland—racking up victories at Magnano, Cassano. However, their efforts largely unraveled with the French victory at Zurich in September 1799, meanwhile, Napoleons forces annihilated a series of Egyptian and Ottoman armies at the battles of the Pyramids, Mount Tabor, and Abukir. These victories and the conquest of Egypt further enhanced Napoleons popularity back in France, however, the Royal Navy had managed to inflict a humiliating defeat on the French fleet at the Battle of the Nile in 1798, further strengthening British control of the Mediterranean. Napoleons arrival from Egypt led to the fall of the Directory in the Coup of 18 Brumaire, Napoleon then reorganized the French army and launched a new assault against the Austrians in Italy during the spring of 1800. This latest effort culminated in a decisive French victory at the Battle of Marengo in June 1800, another crushing French triumph at Hohenlinden in Bavaria forced the Austrians to seek peace for a second time, leading to the Treaty of Lunéville in 1801. With Austria and Russia out of the war, the United Kingdom found itself increasingly isolated and agreed to the Treaty of Amiens with Napoleons government in 1802, concluding the Revolutionary Wars. The lingering tensions proved too difficult to contain, however, in 1789–1792, the entire governmental structure of France was transformed to fall into line with the Revolutionary principles of Liberty, Equality and Fraternity. As a result, one of the first major elements of the French state to be restructured was the army, the transformation of the army was best seen in the officer corps. Before the revolution 90% had been nobility, compared to only 3% in 1794, Revolutionary fervour was high, and was closely monitored by the Committee of Public Safety, which assigned Representatives on Mission to keep watch on generals
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