A calendar is a system of organizing days for social, commercial or administrative purposes. This is done by giving names to periods of time days, weeks and years. A date is the designation of a specific day within such a system. A calendar is a physical record of such a system. A calendar can mean a list of planned events, such as a court calendar or a or chronological list of documents, such as a calendar of wills. Periods in a calendar are though not synchronised with the cycle of the sun or the moon; the most common type of pre-modern calendar was the lunisolar calendar, a lunar calendar that adds one intercalary month to remain synchronised with the solar year over the long term. The term calendar is taken from calendae, the term for the first day of the month in the Roman calendar, related to the verb calare "to call out", referring to the "calling" of the new moon when it was first seen. Latin calendarium meant "account book, register"; the Latin term was adopted in Old French as calendier and from there in Middle English as calender by the 13th century.
A calendar can be on paper or electronic device. The course of the sun and the moon are the most salient natural recurring events useful for timekeeping, thus in pre-modern societies worldwide lunation and the year were most used as time units; the Roman calendar contained remnants of a ancient pre-Etruscan 10-month solar year. The first recorded physical calendars, dependent on the development of writing in the Ancient Near East, are the Bronze Age Egyptian and Sumerian calendars. A large number of Ancient Near East calendar systems based on the Babylonian calendar date from the Iron Age, among them the calendar system of the Persian Empire, which in turn gave rise to the Zoroastrian calendar and the Hebrew calendar. A great number of Hellenic calendars developed in Classical Greece, in the Hellenistic period gave rise to both the ancient Roman calendar and to various Hindu calendars. Calendars in antiquity were lunisolar, depending on the introduction of intercalary months to align the solar and the lunar years.
This was based on observation, but there may have been early attempts to model the pattern of intercalation algorithmically, as evidenced in the fragmentary 2nd-century Coligny calendar. The Roman calendar was reformed by Julius Caesar in 45 BC; the Julian calendar was no longer dependent on the observation of the new moon but followed an algorithm of introducing a leap day every four years. This created a dissociation of the calendar month from the lunation; the Islamic calendar is based on the prohibition of intercalation by Muhammad, in Islamic tradition dated to a sermon held on 9 Dhu al-Hijjah AH 10. This resulted in an observation-based lunar calendar that shifts relative to the seasons of the solar year; the first calendar reform of the early modern era was the Gregorian calendar, introduced in 1582 based on the observation of a long-term shift between the Julian calendar and the solar year. There have been a number of modern proposals for reform of the calendar, such as the World Calendar, International Fixed Calendar, Holocene calendar, the Hanke-Henry Permanent Calendar.
Such ideas are mooted from time to time but have failed to gain traction because of the loss of continuity, massive upheaval in implementation, religious objections. A full calendar system has a different calendar date for every day, thus the week cycle is by itself not a full calendar system. The simplest calendar system just counts time periods from a reference date; this applies for Unix Time. The only possible variation is using a different reference date, in particular, one less distant in the past to make the numbers smaller. Computations in these systems are just a matter of subtraction. Other calendars have one larger units of time. Calendars that contain one level of cycles: week and weekday – this system is not common year and ordinal date within the year, e.g. the ISO 8601 ordinal date systemCalendars with two levels of cycles: year and day – most systems, including the Gregorian calendar, the Islamic calendar, the Solar Hijri calendar and the Hebrew calendar year and weekday – e.g. the ISO week dateCycles can be synchronized with periodic phenomena: Lunar calendars are synchronized to the motion of the Moon.
Solar calendars are based on perceived seasonal changes synchronized to the apparent motion of the Sun. Lunisolar calendars are based on a combination of both solar and lunar reckonings; the week cycle is an example of one, not synchronized to any external phenomenon. A calendar includes more than one type of cycle, or has both cyclic and non-cyclic elements. Most calendars incorporate more complex cycles. For example, the vast majority of them track years, months and days; the seven-day week is universal, though its use varies. It has run uninterrupted for millennia. Solar calendars assign a date to each solar day. A day may consist of the period between sunrise and sunset, with
Superstition is a pejorative term for any belief or practice, considered irrational or supernatural: for example, if it arises from ignorance, a misunderstanding of science or causality, a positive belief in fate or magic, or fear of that, unknown. It is applied to beliefs and practices surrounding luck and certain spiritual beings the belief that future events can be foretold by specific unrelated prior events; the word superstition is used to refer to a religion not practiced by the majority of a given society regardless of whether the prevailing religion contains alleged superstitions. Due to the pejorative implications of the term, items referred to in common parlance as superstition are referred to as folk belief in folkloristics; the word superstition was first used in English in the 15th century, modelled after an earlier French superstition. The earliest known use as an English noun occurs in Friar Daw's Reply, where the foure general synnes are enumerated as Cediciouns, supersticions, þe glotouns, & þe proude.
The French word, together with its Romance cognates continues Latin superstitio. While the formation of the Latin word is clear, from the verb super-stare, "to stand over, stand upon, it can be interpreted as "‘standing over a thing in amazement or awe", but other possibilities have been suggested, e.g. the sense of excess, i.e. over scrupulousness or over-ceremoniousness in the performing of religious rites, or else the survival of old, irrational religious habits. The earliest known use as a Latin noun occurs in Plautus, Ennius and by Pliny, with the meaning of art of divination. From its use in the Classical Latin of Livy and Ovid, the term is used in the pejorative sense it still holds today, of an excessive fear of the gods or unreasonable religious belief, as opposed to religio, the proper, reasonable awe of the gods. Cicero derived the term from superstitiosi, lit; those who are "left over", i.e. "survivors", "descendants", connecting it with excessive anxiety of parents in hoping that their children would survive them to perform their necessary funerary rites.
While Cicero distinguishes between religio and superstitio, Lucretius uses only the term religio. Throughout all of his work, he distinguished only between religio; the Latin verb superstare itself is comparatively young, being "perhaps not ante-Augustan", first found in Livy, the meaning "to survive" is younger, found in late or ecclesiastical Latin, for the first time in Ennodius. The use of the noun by Cicero and Horace thus predates the first attestation of the verb, it doesn't exclude that the verb might have been used after the name. The term superstitio, or superstitio vana "vain superstition", was applied in the 1st century to those religious cults in the Roman Empire which were outlawed; this concerned the religion of the druids in particular, described as a superstitio vana by Tacitus, Early Christianity, outlawed as a superstitio Iudaica in AD 80 by Domitian. Greek and Roman polytheists, who modeled their relations with the gods on political and social terms, scorned the man who trembled with fear at the thought of the gods, as a slave feared a cruel and capricious master.
Such fear of the gods was what the Romans meant by "superstition". Diderot's Encyclopédie defines superstition as "any excess of religion in general", links it with paganism. In his Prelude on the Babylonian Captivity of the Church, Martin Luther accuses the popes of superstition: For there was scarce another of the celebrated bishoprics that had so few learned pontiffs. For the men who occupied the Roman See a thousand years ago differ so vastly from those who have since come into power, that one is compelled to refuse the name of Roman pontiff either to the former or to the latter; the current Catechism of the Catholic Church considers superstition sinful in the sense that it denotes "a perverse excess of religion", as a demonstrated lack of trust in divine providence, a violation of the first of the Ten Commandments. The Catechism is a defense against the accusation that Catholic doctrine is superstitious: Superstition is a deviation of religious feeling and of the practices this feeling imposes.
It can affect the worship we offer the true God, e.g. when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayers or of sacramental signs to their mere external performance, apart from the interior dispositions that they demand is to fall into superstition. Cf. Matthew 23:16–22 In 1948, behavioral psychologist B. F. Skinner published an article in the Journal of Experimental Psychology, in which he described his pigeons exhibiting what appeared to be superstitious behaviour. One pigeon was making turns in its cage, another would swing its head in a pendulum motion, while others displayed a variety of other behaviours; because these behaviors were all done ritualistically in an attempt to receive food from a dispenser though the dispenser had been programmed to release food at set time intervals regardless of the pigeons' actions, Skinner believed that the pigeons were trying to influence their feeding schedule by performing these actions.
He extended this as a proposition regarding the nature of superstitious behavior in humans. Skinner's theory regarding superstition bei
The Last Supper (Leonardo)
The Last Supper is a late 15th-century mural painting by Italian artist Leonardo da Vinci housed by the refectory of the Convent of Santa Maria delle Grazie in Milan, Italy. It is one of the western world's most recognizable paintings; the work is presumed to have been started around 1495–96 and was commissioned as part of a plan of renovations to the church and its convent buildings by Leonardo's patron Ludovico Sforza, Duke of Milan. The painting represents the scene of the Last Supper of Jesus with his apostles, as it is told in the Gospel of John, 13:21. Leonardo has depicted the consternation that occurred among the Twelve Apostles when Jesus announced that one of them would betray him. Due to the methods used, a variety of environmental factors, intentional damage little of the original painting remains today despite numerous restoration attempts, the last being completed in 1999; the Last Supper measures 460 cm × 880 cm and covers an end wall of the dining hall at the monastery of Santa Maria delle Grazie in Milan, Italy.
The theme was a traditional one for refectories, although the room was not a refectory at the time that Leonardo painted it. The main church building had only been completed, but was remodeled by Bramante, hired by Ludovico Sforza to build a Sforza family mausoleum; the painting was commissioned by Sforza to be the centerpiece of the mausoleum. The lunettes above the main painting, formed by the triple arched ceiling of the refectory, are painted with Sforza coats-of-arms; the opposite wall of the refectory is covered by the Crucifixion fresco by Giovanni Donato da Montorfano, to which Leonardo added figures of the Sforza family in tempera. Leonardo began work on The Last Supper in 1495 and completed it in 1498—he did not work on the painting continuously; the beginning date is not certain, as the archives of the convent for the period have been destroyed, a document dated 1497 indicates that the painting was nearly completed at that date. One story goes, he wrote to the head of the monastery, explaining he had been struggling to find the perfect villainous face for Judas, that if he could not find a face corresponding with what he had in mind, he would use the features of the prior who complained.
The Last Supper portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions with various degrees of anger and shock; the apostles were identified by their names using a manuscript found in the 19th century. From left to right, according to the apostles' heads: Bartholomew, son of Alphaeus, Andrew form a group of three. Judas Iscariot and John form another group of three. Judas is wearing red and green and is in shadow, looking rather withdrawn and taken aback by the sudden revelation of his plan, he is clutching a small bag signifying the silver given to him as payment to betray Jesus, or a reference to his role within the 12 disciples as treasurer. He is tipping over the salt cellar; this may be related to the near-Eastern expression to "betray the salt" meaning to betray one's Master. He is the only person to have his elbow on the table and his head is horizontally the lowest of anyone in the painting. Peter looks angry and is holding a knife pointed away from Christ foreshadowing his violent reaction in Gethsemane during Jesus' arrest.
He is leaning towards John and touching him on the shoulder because in John's Gospel he signals the "beloved disciple" to ask Jesus, to betray him. The youngest apostle, appears to swoon and lean towards Peter. Jesus Apostle Thomas, James the Greater, Philip are the next group of three. Thomas is upset. James the Greater looks stunned, with his arms in the air. Meanwhile, Philip appears to be requesting some explanation. Matthew, Jude Thaddeus, Simon the Zealot are the final group of three. Both Jude Thaddeus and Matthew are turned toward Simon to find out if he has any answer to their initial questions. In common with other depictions of the Last Supper from this period, Leonardo seats the diners on one side of the table, so that none of them has his back to the viewer. Most previous depictions excluded Judas by placing him alone on the opposite side of the table from the other eleven disciples and Jesus, or placing halos around all the disciples except Judas. Leonardo instead has Judas lean back into shadow.
Jesus is predicting that his betrayer will take the bread at the same time he does to Saints Thomas and James to his left, who react in horror as Jesus points with his left hand to a piece of bread before them. Distracted by the conversation between John and Peter, Judas reaches for a different piece of bread not noticing Jesus too stretching out with his right hand towards it; the angles and lighting draw attention to Jesus, whose turned right cheek is located at the vanishing point for all perspective lines. The painting contains several references to the number 3, which represents the Christian belief in the Holy Trinity; the Apostles are seated in groupings of three. The painting can be interpreted using the Fibonacci series: 1 table, 1 ce
Greece the Hellenic Republic, self-identified and known as Hellas, is a country located in Southern and Southeast Europe, with a population of 11 million as of 2016. Athens is largest city, followed by Thessaloniki. Greece is located at the crossroads of Europe and Africa. Situated on the southern tip of the Balkan Peninsula, it shares land borders with Albania to the northwest, North Macedonia and Bulgaria to the north, Turkey to the northeast; the Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a large number of islands, of which 227 are inhabited. Eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres; the country consists of nine geographic regions: Macedonia, Central Greece, the Peloponnese, Epirus, the Aegean Islands, Thrace and the Ionian Islands.
Greece is considered the cradle of Western civilisation, being the birthplace of democracy, Western philosophy, Western literature, political science, major scientific and mathematical principles, Western drama and notably the Olympic Games. From the eighth century BC, the Greeks were organised into various independent city-states, known as poleis, which spanned the entire Mediterranean region and the Black Sea. Philip of Macedon united most of the Greek mainland in the fourth century BC, with his son Alexander the Great conquering much of the ancient world, from the eastern Mediterranean to India. Greece was annexed by Rome in the second century BC, becoming an integral part of the Roman Empire and its successor, the Byzantine Empire, in which Greek language and culture were dominant. Rooted in the first century A. D. the Greek Orthodox Church helped shape modern Greek identity and transmitted Greek traditions to the wider Orthodox World. Falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence.
Greece's rich historical legacy is reflected by its 18 UNESCO World Heritage Sites. The sovereign state of Greece is a unitary parliamentary republic and developed country with an advanced high-income economy, a high quality of life, a high standard of living. A founding member of the United Nations, Greece was the tenth member to join the European Communities and has been part of the Eurozone since 2001, it is a member of numerous other international institutions, including the Council of Europe, the North Atlantic Treaty Organization, the Organisation for Economic Co-operation and Development, the World Trade Organization, the Organization for Security and Co-operation in Europe, the Organisation internationale de la Francophonie. Greece's unique cultural heritage, large tourism industry, prominent shipping sector and geostrategic importance classify it as a middle power, it is the largest economy in the Balkans. The names for the nation of Greece and the Greek people differ from the names used in other languages and cultures.
The Greek name of the country is Hellas or Ellada, its official name is the Hellenic Republic. In English, the country is called Greece, which comes from Latin Graecia and means'the land of the Greeks'; the earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, in the Greek province of Macedonia. All three stages of the stone age are represented for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries, as Greece lies on the route via which farming spread from the Near East to Europe. Greece is home to the first advanced civilizations in Europe and is considered the birthplace of Western civilisation, beginning with the Cycladic civilization on the islands of the Aegean Sea at around 3200 BC, the Minoan civilization in Crete, the Mycenaean civilization on the mainland; these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, the Mycenaeans in Linear B, an early form of Greek.
The Mycenaeans absorbed the Minoans, but collapsed violently around 1200 BC, during a time of regional upheaval known as the Bronze Age collapse. This ushered from which written records are absent. Though the unearthed Linear B texts are too fragmentary for the reconstruction of the political landscape and can't support the existence of a larger state contemporary Hittite and Egyptian records suggest the presence of a single state under a "Great King" based in mainland Greece; the end of the Dark Ages is traditionally dated to the year of the first Olympic Games. The Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, which spread to the shores of the Black Sea, So
Delta Air Lines
Delta Air Lines, Inc. referred to as Delta, is a major American airline, with its headquarters in Atlanta, Georgia. The airline, along with its subsidiaries and regional affiliates, operates over 5,400 flights daily and serves an extensive domestic and international network that includes 304 destinations in 52 countries on six continents, as of October 2018. Delta is a founding member of the SkyTeam airline alliance. Regional service is operated under the brand name Delta Connection. One of the five remaining legacy carriers, Delta is the sixth-oldest operating airline by foundation date, the oldest airline still operating in the United States. Among predecessors of today's Delta Air Lines, Western Airlines and Northwest Airlines began flying passengers in 1926 and 1927, respectively. Delta has eight hubs, with Atlanta being its largest in terms of total passengers and number of departures, it is the world's second largest airline in terms of scheduled passengers carried, revenue passenger-kilometers flown and fleet size.
In 2018, Delta ranked No. 75 in the Fortune 500 list of the largest American corporations by total revenue. Delta Air Lines began as a crop dusting operation called Incorporated; the company was founded on May 30, 1924, in Macon and moved to Monroe, Louisiana, in 1925. They flew a Huff-Daland Duster, the first true crop duster, designed to combat the boll weevil infestation of cotton crops. Collett E. Woolman, one of the original directors, purchased the company on September 13, 1928, renamed it Delta Air Service. Service began on June 17, 1929, with the inaugural flight between Dallas and Jackson, Mississippi; the company recognizes four founders: the principal founder Collett E. Woolman, C. H. McHenery, Travis Oliver, Malcolm S. Biedenharn. Delta moved its headquarters to its current location in Atlanta in 1941, continued to grow through the addition of routes and the acquisition of other airlines, it replaced propeller planes with jets in the 1960s and entered international competition to Europe in the 1970s and across the Pacific in the 1980s.
Delta's more recent history is marked by its emergence from bankruptcy on April 25, 2007, the subsequent merger with Northwest Airlines. The merger was announced April 14, 2008, was set to create the world's largest airline. After approval of the merger on October 29, 2008, Northwest continued to operate as a wholly owned subsidiary of Delta until December 31, 2009, when both carriers' operating certificates were merged. Delta completed integration with Northwest on January 31, 2010, when their reservation systems and websites were combined, the Northwest Airlines brand was retired; as of October 2018, Delta and its worldwide alliance partners operated more than 15,000 flights per day. Delta is the only U. S. carrier that flies to Accra, Dakar, Düsseldorf, Lagos, Ponta Delgada, Stuttgart. It is the only U. S. carrier that has scheduled service to Africa, thereby the only U. S. carrier to serve all six inhabited continents. Delta has eight hubs. Atlanta – In addition to its corporate headquarters, Delta operates its primary hub in Atlanta as well as Delta TechOps, Delta's primary maintenance base.
It is Delta's main gateway to Latin America and the Caribbean, a secondary transatlantic gateway. Detroit – Inherited through the merger with Northwest, Detroit serves as one of Delta's two Midwest hubs, it is the primary Asian gateway for the northeastern United States and it provides service to many destinations in the Americas and Europe. Los Angeles – Delta inherited its LAX hub from Western Airlines, but dismantled it in the mid-1990s, opting to relocate most of those aircraft to the U. S. East Coast. Since it has re-opened the hub, offering service to Latin America, Asia and Europe, as well as major domestic bases and West Coast regional destinations. Minneapolis–Saint Paul – Inherited through the merger with Northwest, Minneapolis–Saint Paul serves as one of Delta's two Midwest hubs. Service includes most major Canadian and American metropolitan areas, a number of regional destinations in the upper Midwest as well as many destinations in Latin America and Asia. New York–JFK, New York City – A major international gateway to Europe.
Inherited from its partnership with Pan Am after Pan Am's collapse in 1991. Offers service on many transcontinental "prestige routes" to west coast destinations Los Angeles, San Francisco and Seattle. New York–LaGuardia, New York City – An important domestic hub created as a result of a slot swap with US Airways. Delta service at LaGuardia covers numerous east coast US cities, a number of regional destinations in the US and Canada. Salt Lake City – Delta inherited Salt Lake City during the Western Airlines merger. Service covers most major US destinations as well as a number of regional destinations in the US and Canada, select cities in Europe and Hawaii. Seattle–Tacoma – Delta announced Seattle's hub status in 2014; the hub serves as an important gateway to Asia. Delta started aggressively building its presence in Seattle in 2011, sparking tensions with Seattle-based Alaska Airlines. Since 2017, due to airport space restrictions, Delta's growth in Seattle has slowed, Delta has been upgauging existing flights rather than adding new ones.
In addition to their eight hubs, Delta operates three smaller focus cities. Boston – Boston was a hub for Delta in the second half of the 20th century through the early 2000s; the present Terminal A was built for Delta's sole use, but following the 2005 bankruptcy, they scaled back operations and leased 11 gates in the terminal. Delta has since regained all the Terminal A gates and
Crucifixion of Jesus
The crucifixion of Jesus occurred in 1st-century Judea, most between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, is established as a historical event confirmed by non-Christian sources, although there is no consensus among historians on the exact details. According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, sentenced by Pontius Pilate to be scourged, crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink after saying I am thirsty, he was hung between two convicted thieves and, according to the Gospel of Mark, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages, they divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John.
According to the Gospel of John after Jesus' death, one soldier pierced his side with a spear to be certain that he had died blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred. Collectively referred to as the Passion, Jesus' suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation and atonement; the baptism of Jesus and his crucifixion are considered to be two certain facts about Jesus. James Dunn states that these "two facts in the life of Jesus command universal assent" and "rank so high on the'almost impossible to doubt or deny' scale of historical facts" that they are the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be.
Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified. While scholars agree on the historicity of the crucifixion, they differ on the reason and context for it. For example, both E. P. Sanders and Paula Fredriksen support the historicity of the crucifixion but contend that Jesus did not foretell his own crucifixion and that his prediction of the crucifixion is a "church creation". Geza Vermes views the crucifixion as a historical event but provides his own explanation and background for it. John P. Meier views the crucifixion of Jesus as historical fact and states that, based on the criterion of embarrassment, Christians would not have invented the painful death of their leader.
Meier states that a number of other criteria, e.g. the criterion of multiple attestation and the criterion of coherence help establish the crucifixion of Jesus as a historical event. Although all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period according to the manner in which the crucifixion of Jesus is described in the gospels; the crucified man was identified as Yehohanan ben Hagkol and died about 70 AD, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated. Another relevant archaeological find, which dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed in the Israel Museum; the earliest detailed accounts of the death of Jesus are contained in the four canonical gospels.
There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate places. All four Gospels conclude with an extended narrative of Jesus' arrest, initial trial at the Sanhedrin and final trial at Pilate's court, where Jesus is flogged, condemned to death, is led to the place of crucifixion carrying his cross before Roman soldiers induce Simon of Cyrene to carry it, Jesus is crucified and resurrected from the dead, his death is described as other books of the New Testament. In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an hour-by-hour account of what is happening. After arriving at Golgotha, Jesus was offered wine mixed with gall to drink. Matthew's and Mark's Gospels record, he was crucified and hung between two convicted thieves. According to some translations of the original Greek, the thieves may have been bandits or Jewish rebels.
According to Mark's Gospel, he endured the torment of crucifixion for some six hours from the third hour, at 9 am, until his death at the ninth hour, corresponding to about 3 pm. The soldiers affixed a sign above his head stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was in three languages, divided his garments and cast l
The Ottoman Empire known in Western Europe as the Turkish Empire or Turkey, was a state that controlled much of Southeast Europe, Western Asia and North Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt by the Oghuz Turkish tribal leader Osman I. After 1354, the Ottomans crossed into Europe, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire; the Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror. During the 16th and 17th centuries, at the height of its power under the reign of Suleiman the Magnificent, the Ottoman Empire was a multinational, multilingual empire controlling most of Southeast Europe, parts of Central Europe, Western Asia, parts of Eastern Europe and the Caucasus, North Africa and the Horn of Africa. At the beginning of the 17th century, the empire contained numerous vassal states; some of these were absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries.
With Constantinople as its capital and control of lands around the Mediterranean basin, the Ottoman Empire was at the centre of interactions between the Eastern and Western worlds for six centuries. While the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians; the empire continued to maintain a flexible and strong economy and military throughout the 17th and much of the 18th century. However, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian empires; the Ottomans suffered severe military defeats in the late 18th and early 19th centuries, which prompted them to initiate a comprehensive process of reform and modernisation known as the Tanzimat. Thus, over the course of the 19th century, the Ottoman state became vastly more powerful and organised, despite suffering further territorial losses in the Balkans, where a number of new states emerged.
The empire allied with Germany in the early 20th century, hoping to escape from the diplomatic isolation which had contributed to its recent territorial losses, thus joined World War I on the side of the Central Powers. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent with the Arab Revolt in its Arabian holdings. During this time, atrocities were committed by the Young Turk government against the Armenians and Pontic Greeks; the Empire's defeat and the occupation of part of its territory by the Allied Powers in the aftermath of World War I resulted in its partitioning and the loss of its Middle Eastern territories, which were divided between the United Kingdom and France. The successful Turkish War of Independence against the occupying Allies led to the emergence of the Republic of Turkey in the Anatolian heartland and the abolition of the Ottoman monarchy; the word Ottoman is a historical anglicisation of the name of Osman I, the founder of the Empire and of the ruling House of Osman.
Osman's name in turn was the Turkish form of the Arabic name ʿUthmān. In Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı Devleti; the Turkish word for "Ottoman" referred to the tribal followers of Osman in the fourteenth century, subsequently came to be used to refer to the empire's military-administrative elite. In contrast, the term "Turk" was used to refer to the Anatolian peasant and tribal population, was seen as a disparaging term when applied to urban, educated individuals. In the early modern period, an educated urban-dwelling Turkish-speaker, not a member of the military-administrative class would refer to himself neither as an Osmanlı nor as a Türk, but rather as a Rūmī, or "Roman", meaning an inhabitant of the territory of the former Byzantine Empire in the Balkans and Anatolia; the term Rūmī was used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond.
In Western Europe, the two names "Ottoman Empire" and "Turkey" were used interchangeably, with "Turkey" being favoured both in formal and informal situations. This dichotomy was ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms "Turkey", "Turks", "Turkish" when referring to the Ottomans, due to the empire's multinational character; as the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman I, a figure of obscure origins from whom the name Ottoman is derived. Osman's early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River.
It is not well understood how the early Ottomans came to dominate their