1.
Old Cairo
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Old Cairo is a part of Cairo, Egypt which pre-dates the Fatimid city of Cairo, founded in 969 CE. Old Cairo contains the remnants of those cities which were capitals before al-Qahira, such as Fustat, al-Askar and these are the location of the Mosque of Amr and the Mosque of ibn Tulun, though little else remains today. This area also encompasses Coptic Cairo and its old churches. Modern tourists visit such as the Coptic Museum, the Babylon Fortress, the Hanging Church and other Coptic churches, the Ben Ezra Synagogue. Fort Babylon is a Roman fortress around which many of the Egyptian Christians oldest churches were built. Count Gabriel Habib Sakakini Pasha, who had become a name in his time, built a palace. During the latter half of the 15th century, two major transformations took place in Cairo, the port of Bulaq, and a district called Azbakeya in the northwest section of the city. The perimeters of the city had been unchanged for the past 300 years according to the map done by the French expedition in 1798 AD, with the Baybars’s conquest of Cyprus in 1428, Bulaq became the major port of Cairo. By the end of the 15th century, Bulaq was even able to take over the role as the commercial port from Old Cairo
2.
Rashidun Caliphate
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The Rashidun Caliphate was the Islamic caliphate in the earliest period of Islam, comprising the first five caliphs—the Rightly Guided or Rashidun caliphs. It was founded after Muhammads death in 632 CE, after Muhammads death in 632 CE, the Medinan Ansar debated which of them should succeed him in running the affairs of the Muslims while Muhammads household was busy with his burial. Umar and Abu Ubaidah ibn al-Jarrah pledged their loyalty to Abu Bakr, with the Ansar, Abu Bakr thus became the first Khalīfatu Rasūli l-Lāh successor of the Messenger of God, or caliph, and embarked on campaigns to propagate Islam. First he would have to subdue the Arabian tribes which had claimed that although they pledged allegiance to Muhammad and accepted Islam, as a caliph, Abu Bakr was not a monarch and never claimed such a title, nor did any of his three successors. Rather, their election and leadership were based upon merit, as for the fifth Caliph, ‘Alis son Al-Hasan, as a son of Fatimah, he was a grandson of Muhammad. Furthermore, according to other hadiths in Sunan Abu Dawood and Musnad Ahmad ibn Hanbal, towards the end times, Abu Bakr, the oldest companion of Muhammad, was caliph for only 2 years before he died. When Muhammad died, Abu Bakr and Umar, his two companions, were in the Saqifah meeting to select his successor while the family of Muhammad was busy with his funeral, controversy among the Muslims emerged about whom to name as Caliph. There was disagreement between the Meccan followers of Muhammad who had emigrated with him in 622 and the Medinans who had become followers, the Ansar, considering themselves being the hosts and loyal companions of Muhammad, nominated Sad bin Ubadah as their candidate for the Caliphate. In the end, however, Muhammads closest friend, Abu Bakr, was named the khalifa or Successor of Muhammad, a new circumstance had formed a new, untried political formation, the caliphate. Troubles emerged soon after Muhammads death, threatening the unity and stability of the new community, Apostasy spread to every tribe in the Arabian Peninsula with the exception of the people in Mecca and Medina, the Banu Thaqif in Taif and the Bani Abdul Qais of Oman. In some cases, entire tribes apostatised, others merely withheld zakat, the alms tax, without formally challenging Islam. Many tribal leaders made claims to prophethood, some made it during the lifetime of Muhammad, the news of his death reached Medina shortly after the death of Muhammad. The apostasy of al-Yamama was led by another supposed prophet, Musaylimah, many tribes claimed that they had submitted to Muhammad and that with Muhammads death, their allegiance was ended. Caliph Abu Bakr insisted that they had not just submitted to a leader, the result of this situation was the Ridda wars. Abu Bakr planned his strategy accordingly and he divided the Muslim army into several corps. The strongest corps, and the force of the Muslims, was the corps of Khalid ibn al-Walid. This corps was used to fight the most powerful of the rebel forces, other corps were given areas of secondary importance in which to bring the less dangerous apostate tribes to submission. After a series of successful campaigns Khalid ibn Walid defeated Musaylimah in the Battle of Yamama, the Campaign on the Apostasy was fought and completed during the eleventh year of the Hijri
3.
Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
4.
Fatimid Caliphate
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The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah
5.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
6.
Muslim
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A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
7.
'Amr ibn al-'As
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‘Amr ibn al-‘As was an Arab military commander who is most noted for leading the Muslim conquest of Egypt in 640. A contemporary of Muhammad, and one of the Sahaba, who rose quickly through the Muslim hierarchy following his conversion to Islam in the year 8 AH and he founded the Egyptian capital of Fustat and built the Mosque of Amr ibn al-As at its center. ʻAmr belonged to the Banu Sahm clan of the Quraysh, assuming he was over eighty years old when he died, he was born before 592. Amr ibn al-As was born in Arabia in the city of Mecca, al-As ibn Wail was the father of Amr ibn al-As and Hisham ibn al-Aas. He was a part of Hilf al-Fudul, before his military career, ʻAmr was a trader, who had accompanied caravans along the commercial trading routes through Asia and the Middle East, including Egypt. Amr was a shrewd, highly intelligent man who belonged to the nobility of the Quraysh and he fought with the Quraysh against Islam in several battles. As he went to fight the Muslims, he saw them praying and he was determinedly hostile to Islam. In fact he was Quraysh’s envoy to the Negus, the ruler of Abyssinia, once he converted to Islam with Khalid ibn al-Walid, he became a great commander fighting for the Islamic cause. The first mosque to be built in Africa was erected under his patronage and is known as The Mosque of Amr ibn al-As. He came to Egypt as the commander in chief of the Muslim Arab troops in 640 AD, like the other Quraysh chiefs, he opposed Islam in the early days. ʻAmr headed the delegation that the Quraysh sent to Abyssinia to prevail upon the ruler, Aṣḥama ibn Abjar, the mission failed and the ruler of Abyssinia refused to oblige the Quraysh. After the migration of Muhammad to Medina ʻAmr took part in all the battles that the Quraysh fought against the Muslims and he commanded a Quraish contingent at the battle of Uhud. He took with him his wife, Rayta bint Munabbih ibn al-Hajjaj, ʻAmr ibn al-ʻĀs was married to Umm Kulthum bint Uqba but he divorced her when she embraced Islam. In the company of Khalid ibn al-Walid, he rode from Mecca to Medina where both of them converted to Islam in 629-30. Abu Bakr, Umar and Abu Ubaidah ibn al Jarrah served under ʻAmr ibn al-ʻĀs in the campaign of Dhat as-Salasil and had offered their prayers behind him for many weeks. At that time, ʻAmr ibn al-ʻĀs was their chief not only in the army, ʻAmr was dispatched by Muhammad to Oman and played a key role in the conversion of the leaders of that nation, Jayfar and Abbād ibn Al-Juland. He was then governor of the region until shortly after Muhammads death. There are some hadith regarding him and his fathers will, ʻAmr was sent by the Caliph Abu Bakr with the Muslim Arab armies into Palestine following Muhammads death
8.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
9.
Mosque of Amr ibn al-As
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The Mosque of Amr ibn al-As, also called the Mosque of Amr, was originally built in 641–642 AD, as the center of the newly founded capital of Egypt, Fustat. The original structure was the first mosque built in Egypt. The location for the mosque was the site of the tent of the commander of the Muslim army, one corner of the mosque contains the tomb of his son, Abd Allah ibn Amr ibn al-As. Due to extensive reconstruction over the centuries, nothing of the building remains, but the rebuilt Mosque is a prominent landmark. It is a mosque with a devout congregation, and when prayers are not taking place, it is also open to visitors. According to tradition, the location was chosen by a bird. Amr ibn al-As, by order of Caliph Umar, was the Arab general that liberated Egypt from the Romans. In 641, before he and his army attacked their capital city of Alexandria, Amr had set up his tent on the side of the Nile. As the story is told, shortly before Amr set off to battle, when Amr returned victorious, he needed to choose a site for a new capital city, since Umar had decreed that it could not be in far-away Alexandria. So Amr declared the site of the doves egg sacred, and made it the center of his new city, Fustat, or Misr al-Fustat, later, the Mosque of Amr was built on the same location. The original layout was a rectangle,29 meters in length by 17 meters wide. It was a low shed with columns made from palm tree trunks, stones and mud bricks, covered by a roof of wood. Inside the building the orientation toward Mecca was not noted by a concave niche like it would be in all later mosques, instead four columns were used to point out the direction of mecca, and were inserted on the qibla wall. It was large enough to provide space for Amrs army, but had no other adornments. It was completely rebuilt in 673 by the governor Maslama ibn Mukhallad al-Ansari, who added four minarets, one at each of the mosques corners, the addition of these minarets allowed the call to prayer to be heard from every corner, and taken up by other nearby mosques. Governor Abd al-Aziz ibn Marwan added an extension to the mosque in 698, in 711 a concave prayer niche was added to replace the flat one. In 827, it had seven new aisles built, parallel to the wall of the qibla, each aisle had an arcade of columns, with the last column in each row attached to the wall by means of a wooden architrave carved with a frieze. In 827, governor Abd Allah ibn Tahir made more additions to the mosque and it was enlarged to its present size, and the southern wall of the present day mosque was built
10.
Mosque
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A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles
11.
Vizier
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A vizier is a high-ranking political advisor or minister. In modern usage, the term has been used for ministers in the Arab world, Iran, Turkey, East Africa Afghanistan, Pakistan, India, Tajikistan and Uzbekistan. It is also used in the only absolute Asian monarchy. It is given to the current King Hassanal Bolkiahs second brother, in Brunei, an ordinary vizier is known as Pengiran Temenggong. The word entered into English in 1562 from the Turkish vezir, Wazir itself has two possible etymologies, The most accepted etymology is that it is derived from the Arabic wazara, from the Semitic root W-Z-R. The word is mentioned in the Quran, where Aaron is described as the wazir of Moses, on the other hand, the presence of a Middle Persian word vizīr or vicīr, cognate to the Avestan vīcira, meaning decreer or arbitrator, could possibly indicate an Indo-European origin. In modern Turkey, there is no usage of vezir for any ministry as suggested in the description above, the Muslim office of vizier, which spread from the Persians, Turks, Arabs and Mongols and neighboring peoples, arose under the first Abbasid caliphs. The vizier stood between sovereign and subjects, representing the former in all matters touching the latter, if one such vizier is the prime minister, he may hold the title of Grand Vizier or another title. In Al-Andalus appointed by the Caliph of Cordoba, similarly in many of the emirates and sultanates of the taifas which the caliphate was broken up into. In Muslim Egypt, the most populous Arab country, Under the Fatimid Caliphs. Again since the end of Ottoman rule, remarkably since 1857 (i. e. before the last Wali, Ismail Pasha, was raised Khedive. During the days of the Ottoman Empire, the Grand Vizier was the—often de facto minister, second only to the Sultan and was the leader of the Divan. Vizier was also the title of some Ottoman provincial governors, use of the title indicating a greater degree of autonomy for the province involved. In the Sherifian kingdom of Morocco, a Sadr al-Azam was in office until 22 November 1955, Grand Vizier, Chief Minister or Prime Minister. Wazir al-Amala, Minister for the Interior, Wazir al-Bahr, Minister of the Sea, i. e. for the Navy/ Marine. Wazir al-Harb, Minister for the Army or Minister for War, Wazir al-Qalam, Minister of the Pen. In Oman the Hami/Sultans Chief minister was styled Wazir till 1966, Viziers to the Sultans of Zanzibar, since 1890 filled by British, also known as First ministers, the British Resident s, an extremely direct form of indirect rule. Grand Viziers to the Sultan of Sokoto – this is however disputed, the title Waziri is apparently a derivative of this word, and is a highly regarded chieftaincy title in most of northern Nigeria
12.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
13.
Cairo
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Cairo is the capital and largest city of Egypt. Cairo has long been a center of the political and cultural life. Cairo has the oldest and largest film and music industries in the Arab world, as well as the worlds second-oldest institution of higher learning, Al-Azhar University. Many international media, businesses, and organizations have regional headquarters in the city, with a population of 6.76 million spread over 453 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in proximity to the city. Cairo, like many other mega-cities, suffers from high levels of pollution, Cairos metro, one of only two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides. The economy of Cairo was ranked first in the Middle East in 2005, Egyptians often refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the citys importance for the country. In Coptic the city is known as Kahire, meaning Place of the Sun, possibly referring to the ancient city of Heliopolis, the location of the ancient city is the suburb of Ain Shams. The ancient Egyptian name for the area is thought to be Khere-Ohe, The Place of Combat, sometimes the city is informally referred to as Kayro. The area around present-day Cairo, especially Memphis, had long been a point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the city are generally traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance and this fortress, known as Babylon, remained the nucleus of the Roman, and, later, the Byzantine, city and is the oldest structure in the city today. It is also situated at the nucleus of the Coptic Orthodox community, many of Cairos oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo. Following the Muslim conquest in 640 AD the conqueror Amr ibn As settled to the north of the Babylon in an area became known as al-Fustat. Originally a tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt, in 750, following the overthrow of the Ummayad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital. This was known as al-Askar as it was laid out like a military camp, a rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government. This was al-Qattai, to the north of Fustat and closer to the river, Al Qattai was centred around a palace and ceremonial mosque, now known as the Mosque of ibn Tulun. In 905 the Abbasids re-asserted control of the country and their returned to Fustat
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Museum of Islamic Art, Cairo
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In recent years, the museum has displayed about 4,500 artefacts in 25 Halls, but it houses more than 100,000 objects, with the remainder in storage. The collection includes rare manuscripts of the Quran, with some written in silver ink. The Museum has conducted excavations in the Fustat area and has organized a number of national and international exhibitions. The museum closed for renovations in 2003, and re-opened 8 years later, the restoration cost nearly US$10 million. A Gallery was accordingly furnished there in the arcade, consisting initially of 111 architectural pieces taken from other Monuments. As a result, the arcades of the mosque were filled to overflowing, in 1884, a two-storey structure was built in the courtyard to house the collection of 900 objects, although its staff consisted of only one curator and a door keeper. In 1887 Max Hertz, also Austro-Hungarian, replaced Julius Franz and he suggested the name of the Museum back then as the gallery of Arab Antiquities. By 1895 the collection numbered to 1,641, and the new building became too crowded, in 1899 the foundations were laid for the present larger building in the Bab Al-Khalq area of Cairo. The new and current building was designed by Alfonso Manescalo, and was completed in 1902 in neo-Mamluk style, the old museum in al Hakim was demolished in the 1970s, during refurbishment of the mosque there. The Museum entirely faces Historic Cairo and it has two entrances, one on the north-eastern side and the other on the south-eastern side. A beautiful garden with a fountain once led to the first entrance but was later removed, the entrance on Port Said Street features a very luxurious facade, rich with decorations and recesses inspired by Islamic architecture in Egypt from various periods. The Museum is a building, the lower floor contains the exhibition halls. The basement contains a connected with the Restoration Section. On January 24,2014, a car bomb targeting the Cairo police headquarters on the other side of the street caused considerable damage to the museum. Its estimated that 20-30% of the artifacts will need restoration, the blast also severely damaged the buildings facade, erasing intricate designs in the Islamic style. The Egyptian National Library and Archives in the building was also affected. The museum reopened in January 2017, official Museum of Islamic Art website Al Ahram article, Museum of Islamic Art AFP article on the Museum of Islamic Art reopening
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Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
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Baghdad
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Baghdad is the capital of the Republic of Iraq. The population of Baghdad, as of 2016, is approximately 8,765,000 making it the largest city in Iraq, the second largest city in the Arab world, and the second largest city in Western Asia. Located along the Tigris River, the city was founded in the 8th century, within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic world. This, in addition to housing several key institutions, garnered the city a worldwide reputation as the Centre of Learning. Throughout the High Middle Ages, Baghdad was considered to be the largest city in the world with a population of 1,200,000 people. The city was destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues. With the recognition of Iraq as an independent state in 1938, in contemporary times, the city has often faced severe infrastructural damage, most recently due to the 2003 invasion of Iraq, and the subsequent Iraq War that lasted until December 2011. In recent years, the city has been subjected to insurgency attacks. As of 2012, Baghdad was listed as one of the least hospitable places in the world to live, the site where the city of Baghdad developed has been populated for millennia. By the 8th century AD, several villages had developed there, including a Persian hamlet called Baghdad, the name is of Indo-European origin and a Middle Persian compound of Bagh god and dād given by, translating to Bestowed by God or Gods gift. In Old Persian the first element can be traced to boghu and is related to Slavic bog god, a similar term in Middle Persian is the name Mithradāt, known in English by its Hellenistic form Mithridates, meaning gift of Mithra. There are a number of locations in the wider region whose names are compounds of the word bagh, including Baghlan. The name of the town Baghdati in Georgia shares the same etymological origins, when the Abbasid caliph, al-Mansur, founded a completely new city for his capital, he chose the name Madinat al-Salaam or City of Peace. This was the name on coins, weights, and other official usage. By the 11th century, Baghdad became almost the exclusive name for the world-renowned metropolis, after the fall of the Umayyads, the first Muslim dynasty, the victorious Abbasid rulers wanted their own capital whence they could rule. They chose a site north of the Sassanid capital of Ctesiphon, on 30 July 762, the caliph Al-Mansur commissioned the construction of the city, mansur believed that Baghdad was the perfect city to be the capital of the Islamic empire under the Abbasids. Mansur loved the site so much he is quoted saying, This is indeed the city that I am to found, where I am to live, and where my descendants will reign afterward. The citys growth was helped by its excellent location, based on at least two factors, it had control over strategic and trading routes along the Tigris, the abundance of water in a dry climate
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Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
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Al-Askar
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Al-‘Askar was the capital of Egypt from 750-868, when Egypt was a province of the Abbasid Caliphate. After the Muslim conquest of Egypt in 641, Rashidun commander Amr ibn al-As established Fustat just north of Coptic Cairo, at Caliph Umars request, the Egyptian capital was moved from Alexandria to the new city on the eastern side of the Nile. The reach of the Umayyads was extensive, stretching from western Spain all the way to eastern China, however, they were overthrown by the Abbasids, who moved the capital of the Umayyad empire itself to Baghdad. In Egypt, this shift in power involved moving control from the Umayyad city of al-Fustat slightly north to the Abbasid city of al-‘Askar and its full name was مدينة العسكري Madinatu l-‘Askari City of Cantonments or City of Sections. Intended primarily as a city large enough to house an army, it was out in a grid pattern that could be easily subdivided into separate sections for various groups such as merchants. The peak of the Abbasid dynasty occurred during the reign of Harun al Rashid, along with increased taxes on the Egyptians, local Egyptian governors gained increasing autonomy, and in 870, governor Ahmad ibn Tulun declared Egypts independence. As a symbol of independence, in 868 ibn Tulun founded yet another capital, al-Qattai. The capital remained there until 905, until the city was destroyed, al-Fusṭāṭ itself was destroyed by a vizier-ordered fire that burned from 1168 to 1169, at which time the capital moved to nearly al-Qāhirah, where it has remained to this day. Cairos bounds grew to encompass the three earlier capitals of al-Fusṭāṭ, al-Qattai and al-‘Askar, the remnants of which can today be seen in Old Cairo in the southern part of the city
19.
Muslim conquest of Egypt
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At the commencement of the Muslim conquest of Egypt, Egypt was part of the Byzantine/Eastern Roman Empire, which had its capital at Constantinople. Before the Muslim conquest of Egypt had begun, the Byzantines had already lost the Levant and its Arab ally, all of this left the Byzantine Empire dangerously exposed and vulnerable. In December 639, Amr ibn al-As left for Egypt with a force of 4,000 troops, most of the soldiers belonged to the Arab tribe of Ak, although Al-Kindi mentions that one-third of the soldiers belonged to the Arab tribe of Ghafik. The Arab soldiers were joined by some Roman and Persian converts to Islam. However, Umar, the Muslim caliph, reconsidered his orders to Amr, accordingly, he wrote a letter to Amr commanding him to come back. The messenger, Uqbah ibn Amr, caught up with Amr at Rafah, guessing what might be in the letter, Amr ordered the army to quicken its pace. Turning to Uqbah, Amr said that he would receive the letter from him when the army had halted after the days journey. Uqbah, being unaware of the contents of the letter, agreed and marched along with the army, the army halted for the night at Shajratein, a little valley near the city of El Arish, which Amr knew to be beyond the Egyptian border. Amr then received and read Umars letter and went on to consult his companions as to the course of action to be adopted, the unanimous view was that as they had received the letter on Egyptian soil, they had permission to proceed. When Umar received the reply, he decided to further developments. On Eid al-Adha, the Muslim army marched from Shajratein to El Arish, the town put up no resistance, and the citizens offered allegiance on the usual terms. The Muslim soldiers celebrated the Eid festival there, in the later part of December 639 or in early January 640, the Muslim army reached Pelusium, an Eastern Roman garrison city that was considered Egypts eastern gate at the time. The Muslim siege of the town dragged on for two months, in February 640, an assault group led by a prominent field commander Huzaifah ibn Wala successfully assaulted and captured the fort and city. Armanousa, the daughter of Cyrus who fiercely resisted the Muslims in Pelusium, the losses incurred by the Arab Muslim army were ameliorated by the number of Sinai Bedouins who, taking the initiative, had joined them in conquering Egypt. After the fall of Pelusium, the Muslims marched to Bilbeis,40 miles from Memphis via desert roads, Belbeis was the first place in Egypt where the Byzantines showed some measure of resistance towards the Arab conquerors. Two Christian monks accompanied by Cyrus of Alexandria and the famous Roman general Aretion came out to negotiate with Amr ibn al-As, Aretion was previously the Byzantine governor of Jerusalem, and had fled to Egypt when the city fell to the Muslims. Amr gave them three options, to convert to Islam, to pay Jizya, or to fight the Muslims. They requested three days to reflect, then—as mentioned by al-Tabari—requested two extra days, at the end of the five days, the two monks and the general decided to reject Islam and Jizya and fight the Muslims
20.
Alexandria
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Alexandria is the second largest city and a major economic centre in Egypt, extending about 32 km along the coast of the Mediterranean Sea in the north central part of the country. Its low elevation on the Nile delta makes it vulnerable to rising sea levels. Alexandria is Egypts largest seaport, serving approximately 80% of Egypts imports and exports and it is an important industrial center because of its natural gas and oil pipelines from Suez. Alexandria is also an important tourist destination, Alexandria was founded around a small Ancient Egyptian town c.331 BC by Alexander the Great. Alexandria was the second most powerful city of the ancient world after Rome, Alexandria is believed to have been founded by Alexander the Great in April 331 BC as Ἀλεξάνδρεια. Alexanders chief architect for the project was Dinocrates, Alexandria was intended to supersede Naucratis as a Hellenistic center in Egypt, and to be the link between Greece and the rich Nile valley. The city and its museum attracted many of the greatest scholars, including Greeks, Jews, the city was later plundered and lost its significance. Just east of Alexandria, there was in ancient times marshland, as early as the 7th century BC, there existed important port cities of Canopus and Heracleion. The latter was rediscovered under water. An Egyptian city, Rhakotis, already existed on the shore also and it continued to exist as the Egyptian quarter of the city. A few months after the foundation, Alexander left Egypt and never returned to his city, after Alexanders departure, his viceroy, Cleomenes, continued the expansion. Although Cleomenes was mainly in charge of overseeing Alexandrias continuous development, the Heptastadion, inheriting the trade of ruined Tyre and becoming the center of the new commerce between Europe and the Arabian and Indian East, the city grew in less than a generation to be larger than Carthage. In a century, Alexandria had become the largest city in the world and and it became Egypts main Greek city, with Greek people from diverse backgrounds. Alexandria was not only a center of Hellenism, but was home to the largest urban Jewish community in the world. The Septuagint, a Greek version of the Tanakh, was produced there, in AD115, large parts of Alexandria were destroyed during the Kitos War, which gave Hadrian and his architect, Decriannus, an opportunity to rebuild it. On 21 July 365, Alexandria was devastated by a tsunami, the Islamic prophet, Muhammads first interaction with the people of Egypt occurred in 628, during the Expedition of Zaid ibn Haritha. He sent Hatib bin Abi Baltaeh with a letter to the king of Egypt and Alexandria called Muqawqis In the letter Muhammad said, I invite you to accept Islam, Allah the sublime, shall reward you doubly. But if you refuse to do so, you bear the burden of the transgression of all the Copts
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Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
22.
Babylon Fortress
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Babylon Fortress was an ancient fortress city or castle in the Delta of Egypt, located in the area today known as Coptic Cairo. It was situated in the Heliopolite Nome, upon the east bank of the Nile, at latitude 30°N, near the commencement of the Pharaonic Canal and it was at the boundary between Lower and Middle Egypt, where the river craft paid tolls when ascending or descending the Nile. The Romans built a new fortress with typically Roman red and white banded masonry nearer to the river, within the fortress enclosure are the Coptic Museum, a convent, and several churches, including the Church of St. George and the Hanging Church. Babylon was originally the dominant city of Mesopotamia, but another possibility links the name to the ancient Pr-Hapi-n-Iwnw that was the deity Hapis dwelling in Heliopolis city, hapi was the divinity of the Nile. Heliopolis lay northeast of Memphis, on the east bank of the Nile, at latitude 30° N and it was the boundary town between Lower and Middle Egypt, where the river craft paid tolls when ascending or descending the Nile. According to tradition, the first fort was built by the Persians in about the 6th century BC. since then, the Niles course has moved some 400 metres to the north. In the age of Augustus the Deltaic Babylon became a town of some importance, in the Notitia Imperii, Babylon is mentioned as the quarters of Legio XIII Gemina. Ruins of the town and fortress are visible a little to the north of Fostat or Old Cairo, among which are vestiges of the Great Aqueduct mentioned by Strabo. The town was the seat of a Christian bishopric, a suffragan of Leontopolis, the names of several of its bishops are recorded. After the Council of Chalcedon, some are of those who accepted the council, no longer a residential bishopric, Babylon is today listed by the Catholic Church as a titular see. During the Muslim conquest of Egypt the fort was surrounded for seven months before finally falling in April 641 to the Arab general Amr ibn al-As. Coptic Cairo This article incorporates text from a now in the public domain, Smith, William. Dictionary of Greek and Roman Geography, richard Talbert, Barrington Atlas of the Greek and Roman World, p.74
23.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
24.
Memphis, Egypt
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Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
25.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
26.
Mediterranean Sea
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The sea is sometimes considered a part of the Atlantic Ocean, although it is usually identified as a separate body of water. The name Mediterranean is derived from the Latin mediterraneus, meaning inland or in the middle of land and it covers an approximate area of 2.5 million km2, but its connection to the Atlantic is only 14 km wide. The Strait of Gibraltar is a strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar. In oceanography, it is called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere. The Mediterranean Sea has a depth of 1,500 m. The sea is bordered on the north by Europe, the east by Asia and it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, the seas average north-south length, from Croatia’s southern shore to Libya, is approximately 800 km. The Mediterranean Sea, including the Sea of Marmara, has an area of approximately 2,510,000 square km. The sea was an important route for merchants and travelers of ancient times that allowed for trade, the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri, the term Mediterranean derives from the Latin word mediterraneus, meaning amid the earth or between land, as it is between the continents of Africa, Asia and Europe. The Ancient Greek name Mesogeios, is similarly from μέσο, between + γη, land, earth) and it can be compared with the Ancient Greek name Mesopotamia, meaning between rivers. The Mediterranean Sea has historically had several names, for example, the Carthaginians called it the Syrian Sea and latter Romans commonly called it Mare Nostrum, and occasionally Mare Internum. Another name was the Sea of the Philistines, from the people inhabiting a large portion of its shores near the Israelites, the sea is also called the Great Sea in the General Prologue by Geoffrey Chaucer. In Ottoman Turkish, it has also been called Bahr-i Sefid, in Modern Hebrew, it has been called HaYam HaTikhon, the Middle Sea, reflecting the Seas name in ancient Greek, Latin, and modern languages in both Europe and the Middle East. Similarly, in Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ, in Turkish, it is known as Akdeniz, the White Sea since among Turks the white colour represents the west. Several ancient civilisations were located around the Mediterranean shores, and were influenced by their proximity to the sea. It provided routes for trade, colonisation, and war, as well as food for numerous communities throughout the ages, due to the shared climate, geology, and access to the sea, cultures centered on the Mediterranean tended to have some extent of intertwined culture and history. Two of the most notable Mediterranean civilisations in classical antiquity were the Greek city states, later, when Augustus founded the Roman Empire, the Romans referred to the Mediterranean as Mare Nostrum
27.
Umar
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Umar, also spelled Omar, was one of the most powerful and influential Muslim caliphs in history. He was a senior Sahabi of the Islamic prophet Muhammad and he succeeded Abu Bakr as the second caliph of the Rashidun Caliphate on 23 August 634. He was an expert Islamic jurist known for his pious and just nature and he is sometimes referred to as Umar I by historians of Islam, since a later Umayyad caliph, Umar II, also bore that name. Under Umar, the caliphate expanded at a rate, ruling the Sasanian Empire and more than two-thirds of the Byzantine Empire. His attacks against the Sasanian Empire resulted in the conquest of Persia in less than two years, according to Jewish tradition, Umar set aside the Christian ban on Jews and allowed them into Jerusalem and to worship. Umar is revered in the Sunni tradition as a ruler and paragon of Islamic virtues. He is viewed adversely in Shia Islam, Umar was born in Mecca to the Banu Adi clan, which was responsible for arbitration among the tribes. His father was Khattab ibn Nufayl and his mother was Hantama bint Hisham and he is said to have belonged to a middle-class family. In his youth he used to tend to his fathers camels in the plains near Mecca and his merchant father was famed for his intelligence among his tribe. Umar himself said, My father, Al-Khattab was a ruthless man and he used to make me work hard, if I didnt work he used to beat me and he used to work me to exhaustion. Despite literacy being uncommon in pre-Islamic Arabia, Umar learned to read, though not a poet himself, he developed a love for poetry and literature. According to the tradition of Quraish, while still in his years, Umar learned martial arts. He was tall, physically powerful and a renowned wrestler and he was also a gifted orator who succeeded his father as an arbitrator among the tribes. Umar became a merchant and made journeys to Rome and Persia. As a merchant he was unsuccessful, like others around him, Umar was fond of drinking in his pre-Islamic days. In 610 Muhammad started preaching the message of Islam, like many others in Mecca, Umar opposed Islam and he even threatened to kill Muhammad. He resolved to defend the traditional religion of Arabia. He was adamant and cruel in opposing Muhammad and very prominent in persecuting Muslims and he firmly believed in the unity of the Quraish and saw the new faith of Islam as a cause of division and discord
28.
Muhammad
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Muhammad is the prophet of Islam. From a secular historical perspective he was a religious, political, from an Islamic perspective, he was Gods Messenger sent to confirm the essential teachings of monotheism preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the prophet of God in all branches of Islam. Muhammad united Arabia into a single Muslim polity and ensured that his teachings, practices, born approximately 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age, he was raised under the care of his paternal uncle Abu Talib. Muhammad gained few early followers, and met hostility from some Meccan tribes, to escape persecution, Muhammad sent some followers to Abyssinia before he and his followers migrated from Mecca to Medina in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, in Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent conflict with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts, the attack went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill, before his death, most of the Arabian Peninsula had converted to Islam. The revelations, which Muhammad reported receiving until his death, form the verses of the Quran, regarded by Muslims as the Word of God and around which the religion is based. Besides the Quran, Muhammads teachings and practices, found in the Hadith and sira literature, are upheld by Muslims. The name Muhammad means praiseworthy and appears four times in the Quran, Muhammad is sometimes addressed by designations deriving from his state at the time of the address, thus he is referred to as the enwrapped in Quran 73,1 and the shrouded in Quran 74,1. In Sura Al-Ahzab 33,40 God singles out Muhammad as the Seal of the Prophets, the Quran also refers to Muhammad as Aḥmad more praiseworthy. The name Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, begins with the kunya Abū, the Quran is the central religious text of Islam. Muslims believe it represents the words of God revealed by the archangel Gabriel to Muhammad, the Quran, however, provides minimal assistance for Muhammads chronological biography, most Quranic verses do not provide significant historical context. An important source may be found in the works by writers of the 2nd. These include the traditional Muslim biographies of Muhammad, which additional information about Muhammads life. The earliest surviving written sira is Ibn Ishaqs Life of Gods Messenger written c.767 CE, although the work was lost, this sira was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early history source is the history of Muhammads campaigns by al-Waqidi, many scholars accept the earliest biographies as accurate, though their accuracy is unascertainable
29.
Kairouan
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Kairouan (Arabic, القيروان Qeirwān, also known as al-Qayrawan, is the capital of the Kairouan Governorate in Tunisia. It is a UNESCO World Heritage site, the city was founded by the Umayyads around 670. The holy Mosque of Uqba is situated in the city, in 2014, the city had about 186,653 inhabitants. The name (Arabic, القيروان Al-Qairuwân is an Arabic version, of the Persian word کاروان kârvân, meaning military/civilian camp (kâr, caravan, or resting place. Kairouan, the capital of Kairouan Governorate, lies south of Sousse,50 km from the east coast,75 km from Monastir and 184 km from Tunis, formerly, the city of Kamounia was located where Kairouan now stands. It had housed a Byzantine garrison before the Arab conquest, subsequently, there occurred a mass conversion of the Berbers to Islam. Kharijites or Islamic outsiders who formed an egalitarian and puritanical sect appeared and are present on the island of Djerba. In 745, Kharijite Berbers captured Kairouan, which was already at time a developed city with luxuriant gardens. Power struggles continued until Ibrahim ibn al-Aghlab recaptured Kairouan at the end of the 8th century, in 800 Caliph Harun ar-Rashid in Baghdad confirmed Ibrahim as Emir and hereditary ruler of Ifriqiya. Ibrahim ibn al-Aghlab founded the Aghlabid dynasty which ruled Ifriqiya between 800 and 909, the new Emirs embellished Kairouan and made it their capital. It soon became famous for its wealth and prosperity, reaching the levels of Basra and Kufa, the Aghlabites built the great mosque and established in it a university that was a centre of education both in Islamic thought and in the secular sciences. Its role can be compared to that of the University of Paris in the Middle Ages, in the 9th century, the city became a brilliant focus of Arab and Islamic cultures attracting scholars from all over the Islamic World. In that period Imam Sahnun and Asad ibn al-Furat made of Kairouan a temple of knowledge, the Aghlabids also built palaces, fortifications and fine waterworks of which only the pools remain. The Aghlabite also pacified the country and conquered Sicily in 827, in 893, through the mission of Abdullah al Mahdi, the Kutama Berbers from the west of the country started the movement of the Shiite Fatimids. The year 909 saw the overthrow of the Sunni Aghlabites who ruled Ifriqiya, governing again from Kairouan, the Zirids led the country through another artistic, commercial and agricultural heyday. Some 1,700 years of intermittent but continual progress was undone within a decade as in most part of the country the land was laid to waste for nearly two centuries. In the 13th century under the prosperous Hafsids dynasty that ruled Ifriqiya and it is only under the Husainid Dynasty that Kairouan started to find an honorable place in the country and throughout the Islamic world. In 1881, Kairouan was taken by the French, after which non-Muslims were allowed access to the city, the community disbanded in 1270 CE when the Hafsids forbade non-Muslims from living in the city, the remaining Jews were forced to convert to Islam or to leave
30.
Tunisia
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Tunisia, officially the Republic of Tunisia is the northernmost country in Africa, covering 165,000 square kilometres. Its northernmost point, Cape Angela, is the northernmost point on the African continent and it is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisias population was estimated to be just under 11 million in 2014, Tunisias name is derived from its capital city, Tunis, which is located on Tunisias northeast coast. Geographically, Tunisia contains the end of the Atlas Mountains. Much of the rest of the land is fertile soil. Tunisia is a unitary semi-presidential representative democratic republic and it is considered to be the only full democracy in the Arab World. It has a human development index. In addition, Tunisia is also a state of the United Nations. Close relations with Europe – in particular with France and with Italy – have been forged through economic cooperation, privatisation, in ancient times, Tunisia was primarily inhabited by Berbers. Phoenician immigration began in the 12th century BC, these immigrants founded Carthage, a major mercantile power and a military rival of the Roman Republic, Carthage was defeated by the Romans in 146 BC. The Romans, who would occupy Tunisia for most of the eight hundred years, introduced Christianity. After several attempts starting in 647, the Arabs conquered the whole of Tunisia by 697, the Ottomans held sway for over three hundred years. The French colonization of Tunisia occurred in 1881, Tunisia gained independence with Habib Bourguiba and declared the Tunisian Republic in 1957. In 2011, the Tunisian Revolution resulted in the overthrow of President Zine El Abidine Ben Ali, the country voted for parliament again on 26 October 2014, and for President on 23 November 2014. The word Tunisia is derived from Tunis, an urban hub. The present form of the name, with its Latinate suffix -ia, the French derivative Tunisie was adopted in some European languages with slight modifications, introducing a distinctive name to designate the country. Other languages remained untouched, such as the Russian Туни́с and Spanish Túnez, in this case, the same name is used for both country and city, as with the Arabic تونس, and only by context can one tell the difference. The name Tunis can be attributed to different origins and it is generally associated with the Berber root ⵜⵏⵙ, transcribed tns, which means to lay down or encampment
31.
Yemen
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Yemen, officially known as the Republic of Yemen, is an Arab country in Western Asia, occupying South Arabia, the southern end of the Arabian Peninsula. Yemen is the second-largest country in the peninsula, occupying 527,970 km2, the coastline stretches for about 2,000 km. It is bordered by Saudi Arabia to the north, the Red Sea to the west, the Gulf of Aden and Arabian Sea to the south, although Yemens constitutionally stated capital is the city of Sanaa, the city has been under rebel control since February 2015. Because of this, Yemens capital has been relocated to the port city of Aden. Yemens territory includes more than 200 islands, the largest of these is Socotra, Yemen was the home of the Sabaeans, a trading state that flourished for over a thousand years and probably also included parts of modern-day Ethiopia and Eritrea. In 275 AD, the region came under the rule of the later Jewish-influenced Himyarite Kingdom, Christianity arrived in the fourth century, whereas Judaism and local paganism were already established. Islam spread quickly in the century and Yemenite troops were crucial in the expansion of the early Islamic conquests. Administration of Yemen has long been notoriously difficult, several dynasties emerged from the ninth to 16th centuries, the Rasulid dynasty being the strongest and most prosperous. The country was divided between the Ottoman and British empires in the twentieth century. The Zaydi Mutawakkilite Kingdom of Yemen was established after World War I in North Yemen before the creation of the Yemen Arab Republic in 1962, South Yemen remained a British protectorate known as the Aden Protectorate until 1967 when it became an independent state and later, a Marxist state. The two Yemeni states united to form the modern republic of Yemen in 1990, Yemen is a developing country, and the poorest country in the Middle East. Under the rule of President Ali Abdullah Saleh, Yemen was described as a kleptocracy, according to the 2009 international corruption Perception Index by Transparency International, Yemen ranked 164 out of 182 countries surveyed. President Saleh stepped down and the powers of the presidency were transferred to Vice President Abd Rabbuh Mansur Hadi, the transitional process was disrupted by conflicts between the Houthis and al-Islah, as well as the al-Qaeda insurgency. In September 2014, the Houthis took over Sanaa, later declaring themselves in control of the government in a coup détat, since then, a Saudi-led intervention has taken place, however, it could not stop the civil war. Instead, the Saudis and the others have destroyed some hospitals, schools and homes, Yemen was mentioned in Old South Arabian inscriptions as Yamnat. In Arabic literature, the term includes much greater territory than that of the republic of Yemen. It stretches from the northern Asir Region in southwestern Saudi Arabia to Dhofar Governorate in southern Oman, one etymology derives Yemen from yumn, meaning felicity, as much of the country is fertile. The Romans called it Arabia Felix, as opposed to Arabia Deserta, al-Yaman significantly plays on the notion of the land to the right, when in Mecca facing the dawn, complementary to Al-Sham, the Land to the Left, referring to the Levant
32.
Arabian Peninsula
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The Arabian Peninsula, simplified Arabia is a peninsula of Western Asia situated northeast of Africa on the Arabian plate. From a geological perspective, it is considered a subcontinent of Asia and it is the largest peninsula in the world, at 3,237,500 km2. The Arabian Peninsula consists of the countries Yemen, Oman, Qatar, Bahrain, Kuwait, Saudi Arabia, the Arabian Peninsula plays a critical geopolitical role in the Middle East and the Arab world due to its vast reserves of oil and natural gas. Before the modern era, it was divided into four regions, Hejaz, Najd, Southern Arabia. Hejaz and Najd make up most of Saudi Arabia, Southern Arabia consists of Yemen and some parts of Saudi Arabia and Oman. Eastern Arabia consists of the coastal strip of the Persian Gulf. The most prominent feature of the peninsula is desert, but in the southwest there are mountain ranges, harrat ash Shaam is a large volcanic field that extends from the northwestern Arabian Peninsula into Jordan and southern Syria. The peninsulas constituent countries are Kuwait, Bahrain, Qatar, the island nation of Bahrain lies off the east coast of the peninsula. Six countries form the Gulf Cooperation Council, however, this is a disputed term. The Kingdom of Saudi Arabia covers the part of the peninsula. The majority of the population of the live in Saudi Arabia. The peninsula contains the worlds largest reserves of oil, Saudi Arabia and the UAE are economically the wealthiest in the region. Qatar, a peninsula in the Persian Gulf on the larger peninsula, is home of the Arabic-language television station Al Jazeera. Kuwait, on the border with Iraq, is an important country strategically, though historically lightly populated, political Arabia is noted for a high population growth rate - as the result of both very strong inflows of migrant labor as well as sustained high birth rates. The population tends to be young and heavily skewed gender ratio dominated by males. In many states, the number of South Asians exceeds that of the local citizenry, the four smallest states, which have their entire coastlines on the Persian Gulf, exhibit the worlds most extreme population growth, roughly tripling every 20 years. In 2014, the population of the Arabian Peninsula was 77,983,936. Listed here are the human Y-chromosome DNA haplogroups in Arabia Haplogroup J is the most abundant component in the Arabian peninsula and its two main subclades, show opposite latitudinal gradients in the Middle East
33.
Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
34.
Lusterware
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The first use of lustre decoration was as painting on glass. Staining glass vessels with copper and silver pigments was known from around the 3rd century AD, Lustre glazes were applied to pottery in Mesopotamia in the 9th century, the technique later became popular in Persia and Syria. The reminiscence of shining metal, especially gold, made especially attractive. Lusterware was produced in quantity in Egypt during the Fatimid dynasty in the 10th-12th centuries, while the production of lusterware continued in the Middle East, it spread to Europe through Al-Andalus. Málaga was the first centre of Hispano-Moresque ware, before it developed in the region of Valencia, and then to Italy, in the 16th century lustred maiolica was a specialty of Gubbio, noted for a rich ruby red, and at Deruta. Unlike other Persian wares of the period, these use traditional Middle Eastern shapes and decoration rather than Chinese-inspired ones, designs featured plant forms and animals, and generally flowed freely over the whole surface, typically taking up over half the surface area. Production, which was never large, appears to have mostly been from about 1650-1750 and it is often thought to have been centred in Kirman, though firm evidence is lacking. Metallic lustre of another sort produced English lustreware, which imparts to a piece of pottery the appearance of an object of silver, gold or copper. Very dilute amounts of powdered gold or platinum were dissolved in aqua regia and added to spirits of tar for platinum, the mixture was applied to the glazed ware and fired in an enameling kiln, depositing a thin film of platinum or gold. Platinum produced the appearance of silver, and was employed for the middle class in shapes identical to those uses for silver tea services. Depending on the concentration of gold in the compound and the under slip on which it was applied. The gold lustre could be painted or stenciled on the ware, or it could be applied in the resist technique, in which the background was solidly lustred, in 1810 Peter Warburton of New Hall patented a method of transfer-printing in gold and silver lustre. Wedgwoods lusterware made in the 1820s spawned the production of quantities of copper and silver lustreware in England. Raised, multicolored patterns depicting pastoral scenes were created. Pitchers were produced in a range of sizes from cream pitchers to large milk pitchers, tea sets came a bit later, usually featuring creamers, sugar bowls, and slop bowls. Large pitchers with transfer printed commemorative scenes appear to have arrived around the middle of the 19th century and these were purely decorative and today command high prices because of their historical connections. Delicate lustre imitating mother-of-pearl was produced by Wedgwood and at Belleek in the mid-century, under the impetus of the Aesthetic Movement, William de Morgan revived lustrewares in a manner drawing from lustred majolica and Hispano-Moresque wares, with fine, bold designs. In the United States, copper lusterware became popular because of its lustrousness, apparently, as gaslights became available to the rich, the fad was to place groupings of lusterware on mirror platforms to be used as centerpieces for dinner parties
35.
Muawiyah I
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Muawiyah I established the Umayyad Dynasty of the caliphate, and was the second caliph from the Umayyad clan, the first being Uthman ibn Affan. During the first and second caliphates of Abu Bakr and Umar, to stop the Byzantine harassment from the sea, Muawiyah developed a navy in the Levant and used it to confront the Byzantine Empire in the Aegean Sea and the Sea of Marmara. The Caliphate conquered several territories including Cyzicus which were used as naval bases. Muawiyah bin Abi-Sufyan was born in Mecca to Abu Sufyan ibn Harb, the Quraysh controlled the city of Mecca and the Banu Abd-Shams were among the most influential of its citizens. The meaning of Muawiyah in Arabic is strength of the arms and his father Abu-Sufyan struggled against Islam until Muhammads army entered Mecca in 630. Muawiyah, Muhammad and Ali shared the same grandfather, ‘Abd Manaf bin Qusay, who had four sons, Hashim, Muttalib, Nawfal. Hashim was the grandfather of Ali and Muhammad. Umayyah bin Abdu Shams was the grandfather of Muawiyah. Muawiyah and remaining members of his family were opponents of the Muslims before the ascendancy of Muhammad, in 630, Muhammad and his followers entered Mecca, and most of the Meccans, including the Abd-Shams clan, formally submitted to Muhammad and accepted Islam. Muawiyah, along with his father Abu Sufyan ibn Harb, became Muslims at the conquest of Mecca, although Muawiyah had been a crypto-Muslim since the 628 Treaty of Hudaybiyyah. Ibn Kathir wrote in his book Al-Bidāya wa-n-nihāya, In terms of his appearance, he was fair and tall, bald with a white head and he was mild-tempered, dignified, dominant and noble amongst the people, generous, just and astute. Muawiyah worked as a scribe for Muhammad, according to al-Baladhuri, Urwa ibn az-Zubayr, relating from his father, Aisha said I went to the Prophet, may Allah bless him and grant him peace, who was in a room with Umm Habiba on her day. Muawiya knocked on the door and he gave him permission to enter and he had a pen behind his ear which he had not used. The Prophet said, What is this on your ear and he said, A pen which I have made ready for Allah and His Messenger. May Allah repay you well on behalf of your Prophet, during the time of Abu Bakr, Muawiyah used to serve under his brother Yazid ibn Abi Sufyan. Muawiyah was one of the first to be sent into Syria, in May 636, Emperor Heraclius launched a major expedition against the Muslims, but his army was defeated decisively at the Battle of Yarmouk in August 636. In the battle, Muawiyahs brother Yazid ibn Abi Sufyan served under Khalid ibn al-Walid and Abu Ubaydah and was in command of one of the wings, Muawiyahs mother Hind also took part in the battle. Amr ibn al-As was sent to take on the Byzantine Army in Egypt, with limited resources his marriage to Maysum was politically motivated, as she was the daughter of the chief of the Kalb tribe, that was a large Jacobite Christian Arab tribe in Syria
36.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
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Medina
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Medina, also transliterated as Madīnah, is a city in the Hejaz region of Saudi Arabia that is also the capital of the Al Madinah Region. The city contains al-Masjid an-Nabawi, which is the place of the Islamic prophet Muhammad. It served as the base of Islam in its first century where the early Muslim community developed. Medina is home to the three oldest mosques, namely the Quba Mosque, al-Masjid an-Nabawi, and Masjid al-Qiblatayn, Muslims believe that the chronologically final surahs of the Quran were revealed to Muhammad in Medina, and are called Medinan surahs in contrast to the earlier Meccan surahs. Similar to Mecca, non-Muslims are forbidden from entering the core of Medina or the city centre by the national government. The Arabic word al-Madīnah simply means the city, before the advent of Islam, the city was known as Yathrib. The word Yathrib has been recorded in Surat al-Ahzab of the Quran, an alternative name is al-Madīnah an-Nabawīyah or al-Madīna-tu an-Nabī. As of 2010, the city of Medina has a population of 1,183,205, in addition to its Arab inhabitants, during the pre-Islamic era Yathrib was inhabited by Jewish tribes. Later the citys name was changed to al-Madīna-tu n-Nabī or al-Madīnatu l-Munawwarah, Medina is celebrated for containing al-Masjid an-Nabawi and also as the city which gave refuge to him and his followers, and so ranks as the second holiest city of Islam, after Mecca. Muhammad was buried in Medina, under the Green Dome, as were the first two Rashidun caliphs, Abu Bakr and Umar, who were buried next to him in what used to be Muhammads house. Medina is 210 miles north of Mecca and about 120 miles from the Red Sea coast and it is situated in the most fertile part of all the Hejaz territory, the streams of the vicinity tending to converge in this locality. An immense plain extends to the south, in every direction the view is bounded by hills and mountains. The historic city formed an oval, surrounded by a wall,30 to 40 feet high, dating from the 12th century CE. Of its four gates, the Bab-al-Salam, or Egyptian gate, was remarkable for its beauty, beyond the walls of the city, west and south were suburbs consisting of low houses, yards, gardens and plantations. These suburbs also had walls and gates, almost all of the historic city has been demolished in the Saudi era. The rebuilt city is centred on the vastly expanded al-Masjid an-Nabawi, the graves of Fatimah and Hasan, across from the mosque at Jannat al-Baqi, and Abu Bakr, and of Umar, the second caliph, are also here. The mosque dates back to the time of Muhammad, but has been twice reconstructed, because of the Saudi governments religious policy and concern that historic sites could become the focus for idolatry, much of Medinas Islamic physical heritage has been altered. Medinas importance as a religious site derives from the presence of al-Masjid an-Nabawi, the mosque was expanded by the Umayyad Caliph Al-Walid I
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Jawhar (general)
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Jawhar was a Fatimid general that led the conquest of North Africa and then of Egypt, founded the city of Cairo and the great al-Azhar Mosque. A Christian slave by origin, he was freed by Al-Muizz, abu al-Hasan Jawhar ibn Abd Allah was originally a Christian from Dalmatia. It was previously suggested that he was Greek or Sicilian and he was brought to Kairouan after being kidnapped by Muslim pirates on the Adriatic. A slave having served several masters, he was granted freedom by Al-Muizz, soon he was the vizier and the highest-ranking military commander of the Fatimids. In this role he resumed the expansion of the Fatimids and, together with the Zirids, conquered Fez in Northern Morocco, only the strongholds of Ceuta and Tangier could be retained by the Umayyads of Córdoba. After the Western borders had been secured, Jawhar as-Siqilli pushed towards Egypt, the conquest was prepared by a treaty with the Ikhshidid vizier Abul-Fadl Jafar ibn al-Fadl, so the Fatimids encountered little resistance. Afterwards Jawhar ruled Egypt until 972 as viceroy, in this capacity he founded the city of Cairo in 969 north of Fustat, to serve as the new residence of the Fatimid Caliphs, and the al-Azhar Mosque in 970. Although Palestine was occupied after the conquest of Egypt, Syria could not be overcome, however, when the Qarmatians overran Egypt, Jawhar was able to defeat them north of Cairo on the 22 December 970, although the struggle continued until 974. To secure the border of Egypt a legation was sent to the Christian land of Nubia. After the establishment of the residence at Cairo, Jawhar fell into disfavour with al-Muizz, under his successor al-Aziz however, in whose accession to the throne Jawhar played an important role, he was rehabilitated. He was regent again until 979, but was stripped of power after a campaign against Syria was once again defeated near Damascus. Jawhar died on 1 February 992, al-Siqillī al-Rūmī al-Saqlabī al-Katib al-Qaid, chief general of Al-Muizz. List of rulers of Egypt Mikaberidze, Alexander, conflict and Conquest in the Islamic World, A Historical Encyclopedia, A Historical Encyclopedia. The Encyclopedia of Islam, New Edition, Volume II, C–G
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Al-Mu'izz li-Din Allah
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Abu Tamim Maad al-Muizz li-Dinillah, also spelled as al-Moezz, was the fourth Fatimid Caliph and 14th Ismaili imam, and reigned from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from Ifriqiya to the newly conquered Egypt, fatimids founded the city of al-Qāhiratu the Victorious in 969 as the new capital of the Fāṭimid caliphate in Egypt. At the same time, Fatimid raids on Italy enabled naval superiority in the Western Mediterranean to be affirmed, at the expense of Byzantium, even capturing Sicily for a period of time. The way to Egypt was then clear for the Fāṭimids, the more so given the state of crisis that the incumbent Ikhshidid dynasty found itself in, the country fell to Jawhar in 969 without any great resistance. In Africa, the Zirids were installed as regents, in Egypt, several attacks by the Carmathians had to be fought off before the restructuring of state finances under Yaqub ibn Killis could be embarked upon. Al-Muʻizz was succeeded by his son Al-Aziz, al-Muʻizz was renowned for his tolerance of other religions, and was popular among his Jewish and Christian subjects. He is also credited for having commissioned the invention of the first fountain pen, in 953, al-Muizz demanded a pen which would not stain his hands or clothes, and was provided with a pen which held ink in a reservoir. A person can fill it with ink and write whatever he likes, the writer can put it in his sleeve or anywhere he wishes and it will not stain nor will any drop of ink leak out of it. The ink will flow only when there is an intention to write and we are unaware of anyone previously ever constructing and an indication of ‘penetrating wisdom’ to whoever contemplates it and realises its exact significance and purpose’. I exclaimed, ‘Is this possible. ’ He replied, ‘It is possible if God so wills’, Fatimid Literature rose to a certain height of prominence in the period of Al Muizz with the emergence of skilled poets like Ibn Hani al Andalusi and Ali al Tunusi. Ibn Hani was often compared to Al Mutanabbi and hailed as the Mutanabbi of the West, Coptic Christians were allowed a degree of freedom under al-Muizz. Copts were among those appointed to the highest offices of the empire and were allowed to practice their religion. Under Al-Muizz, the viceroy of Syria was Quzman ibn-Nima, a Copt who remained a Christian, the Nayrouz festival, the celebration of the Coptic New Year, was permitted though prohibitions on some of the activities, such as fire illumination and water splashing, were instituted. The relationship between al-Muizz and the Copts of Egypt has been the subject of a number of legends written later by Coptic Christians, according to Coptic sources, Pope Abraham of Alexandria ordered the Coptic community to keep vigil and to pray for three days and nights. On the third night, Pope Abraham had a dream in which Mary directed him to search for Simon the Tanner, the legend continues that with the prayers of the Coptic community, led by the Pope and Simon, the Mokattam mountain moved. This story is recounted in the book History of the Patriarchs of Alexandria, according to this legend al-Muizz abdicated the throne in favor of his son, and spent the rest of his life in a monastery. This story is rejected by influential Muslim historians such as Ahmad Zaki Pasha, List of rulers of Egypt List of Shia Muslims Jad Hatem, Le Traité christologique du Calife al-Mu‘izz, le druzisme et le nusayrisme, Paris, Éd. du Cygne,2013
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El-Mansuriya
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El-Mansuriya or Mansuriya, near Kairouan, Tunisia, was the capital of the Fatimid Caliphate during the rules of the Ismaili Shia Muslim Imams al-Mansur Billah and al-Muizz li-Din Allah. Built between 946 and 972, el-Mansuriya was a walled city holding elaborate palaces surrounded by gardens, artificial pools, for a short period el-Mansuriya was the center of a powerful state encompassing most of North Africa and Sicily. It continued to serve as capital of the Zirids until 1057. Any useful objects or relics were scavenged during the centuries that followed, the Fatimid Caliphate originated in an Ismaili Shia movement launched in Syria by Abd Allah al-Akbar. He claimed descent through Ismail, the seventh Shia imam, from the Islamic prophet Muhammads daughter Fatimah, the Fatimid Dynasty is named after Fatimah. In 899 Abdullah al-Mahdi Billah became leader of the movement and he fled from his enemies to Sijilmasa in Morocco, where he proselytized under the guise of being a merchant. A new capital was established at Mahdia, the Fatimid Caliphate grew to include Sicily and to stretch across North Africa from the Atlantic Ocean to Libya. The third Fatimid caliph in Ifriqiya was Abu Tahir Ismail el-Mansur Billah and he was invested as Imam on 12 April 946 in el-Mahdia, five weeks before his father died in great pain. He took the name el-Mansur, the victor, at the time, el-Mahdia was under siege by the Kharidji rebel Abu Yazid. El-Mansur launched his campaign against Abu Yazid, and by August 946 had gained the hand in the battle for control of Kairouan. After his victory, he decided to found his new city at the site of his camp in the battle. He laid out the plan immediately after the battle, in 946, el-Mansuriya was located less than 2 kilometres south of the existing city of Kairouan. It replaced el-Mahdia as the capital of the empire, el-Mansur moved to the new city in 948. The Kharijite rebels had destroyed the Aghlabid city of Raqqada, the new city covered an area of about 100 hectares. The city was circular, as was the original Baghdad, the walls were twelve cubits wide, made of burned brick jointed with lime mortar. The space between the walls and the buildings was equal to the width of a highway. The city included a congregational mosque, the caliphs palace was near the center of the city, which contained other palaces used for ceremonial, diplomatic and administrative purposes. The main palace was called Sabra, the palace grounds covered an area of 44 hectares
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Minaret
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A minaret, from Arabic, منارة manāra, lit. lighthouse, also known as Goldaste, is a distinctive architectural structure akin to a tower and typically found adjacent to mosques. Generally a tall spire with a conical or onion-shaped crown, usually either free-standing or taller than associated support structure, the basic form of a minaret includes a base, shaft, and gallery. Styles vary regionally and by period, minarets provide a visual focal point and are traditionally used for the Muslim call to prayer. The purpose of minarets in traditional Eastern region architecture is to serve as a system for a building in very hot climates. That buildings of middle eastern origins have such outstanding features is architecturally intentional, however in modern times, with the invention of the modern air conditioners, the purpose of minarets has changed to traditional symbol. The minaret would be equipped with a speaker that would call people to prayers in Muslim countries. In addition to providing a visual cue to a Muslim community, the call to prayer is issued five times each day, dawn, noon, mid-afternoon, sunset, and night. In most modern mosques, the adhān is called from the musallah via microphone to a system on the minaret. Around 80 years after Muhammads death, the first known minarets appeared, minarets have been described as the gate from heaven and earth, and as the Arabic language letter aleph. The massive minaret of the Great Mosque of Kairouan in Tunisia is the oldest standing minaret and its construction began during the first third of the 8th century and was completed in 836 CE. The imposing square-plan tower consists of three sections of decreasing size reaching 31.5 meters, considered as the prototype for minarets of the western Islamic world, it served as a model for many later minarets. The tallest minaret, at 210 metres is located at the Hassan II Mosque in Casablanca, the tallest brick minaret is Qutub Minar located in Delhi, India. In some of the oldest mosques, such as the Great Mosque of Damascus, the basic form of minarets consists of three parts, a base, shaft, and a gallery. For the base, the ground is excavated until a foundation is reached. Gravel and other supporting materials may be used as a foundation, minarets may be conical, square, cylindrical, or polygonal. Stairs circle the shaft in a fashion, providing necessary structural support to the highly elongated shaft. The gallery is a balcony that encircles the upper sections from which the muezzin may give the call to prayer, styles and architecture can vary widely according to region and time period. Here are a few styles and the localities from which they derive, Tunisia Quadrangular, turkish 1,2,4 or 6 minarets related to the size of the mosque
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Nasir Khusraw
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He was born in Qabodiyon, a village in middle-age Bactria in the ancient Greater Iranian province of Khorasan, now in modern Tajikistan and died in Yamagan, now Afghanistan. He is considered one of the poets and writers in Persian literature. The Safarnama, an account of his travels, is his most famous work, Nasir Khusraw was born in 1004 AD, in Qabodiyon. He later chose Merv for his residence, and was the owner of a house and garden there. Until A. H.437, he worked as a secretary and revenue collector for the Seljuk sultan Toghrul Beg, or rather for his brother Jaghir Beg, the emir of Khorasan. The minute sketches of Jerusalem and its environs are even today of practical value. D. and he died in Yamagan in present-day northern Afghanistan. Safarnama Safarnama is his most famous work, after 1000 years, his Safarnama is still readable for Persian-speaking people. Gushayish wa Rahayish Another work of Nasir Khusraw is the Persian philosophical work Gushayis wa Rahayish which has translated into English by F. M. Hunzai under the title, Knowledge and Liberation, the work discusses creation, questions related to the soul, epistemology, creation, and Ismaili Islamic doctorines. From a linguistic point of view, the work is an example of philosophical writing in new Persian. It is the strain which runs, although in a somewhat lower key. It concludes with a vision of a beautiful work of spirits who have stripped off the fetters of earthly cares and sorrows and revel in the pure light of divine wisdom. Book on Mathematics Nasir Khusraw wrote a book on mathematics which has now been lost and he states in his other work that he could, not find one single scholar throughout all of Khorasan and eastern lands like myself could grapple with the solutions to these problems. The following poem speaks to this aspect of Khusraws poetry, by Nasir-i Khusrau Translated by Iraj Bashiri Copyright, Iraj Bashiri,2004 Reproach not the Firmament deep and blue, Forget thy stubborn nature to reveal a clue. Neither expect from the Firmament any joy, When your own star you knowingly destroy, Fruitless trees are, at best, fuel for fire, Fruitless men, alike, to oblivion retire. Forget about fragrant tresses and lips sweet, About hedges, lavish not praise on a filthy creature, With dastardly deeds as its only feature. Adore not with verse the Lie or the Greed, Smite down the infidels’ most cherished creed, be not Unsuri, who groveling worshiped Mahmud, Lavished on him all flattery and paean he could. I pledge never to sprinkle before the swine, These precious, the poetry of Nasir Khusraw is replete with advice and wisdom
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Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
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Islamic art
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Islamic art encompasses the visual arts produced from the 7th century onward by people who lived within the territory that was inhabited by or ruled by culturally Islamic populations. The huge field of Islamic architecture is the subject of an article, leaving fields as varied as calligraphy, painting, glass, pottery. Islamic art is not at all restricted to art, but includes all the art of the rich. It frequently includes secular elements and elements that are frowned upon, if not forbidden, figurative painting may cover religious scenes, but normally in essentially secular contexts such as the walls of palaces or illuminated books of poetry. There are repeating elements in Islamic art, such as the use of floral or vegetal designs in a repetition known as the arabesque. The arabesque in Islamic art is used to symbolize the transcendent, indivisible. Mistakes in repetitions may be introduced as a show of humility by artists who believe only God can produce perfection. Human portrayals can be found in all eras of Islamic art, above all in the private form of miniatures. Human representation for the purpose of worship is considered idolatry and is forbidden in some interpretations of Islamic law. There are also depictions of Muhammad, Islams chief prophet. Small decorative figures of animals and humans, especially if they are hunting the animals, are found on pieces in many media from many periods. Other inscriptions include verses of poetry, and inscriptions recording ownership or donation, Islamic calligraphy in the form of painting or sculptures are sometimes referred to as quranic art. Large inscriptions made from tiles, sometimes with the letters raised in relief, complex carved calligraphy also decorates buildings. For most of the Islamic period the majority of coins only showed lettering, the tughra or monogram of an Ottoman sultan was used extensively on official documents, with very elaborate decoration for important ones. Other single sheets of calligraphy, designed for albums, might contain short poems, Quranic verses, or other texts. The main languages, all using Arabic script, are Arabic, always used for Quranic verses, Persian in the Persianate world, especially for poetry, calligraphers usually had a higher status than other artists. The tradition of the Persian miniature has been dominant since about the 13th century, strongly influencing the Ottoman miniature of Turkey, portraits of rulers developed in the 16th century, and later in Persia, then becoming very popular. Mughal portraits, normally in profile, are very finely drawn in a realist style, while the best Ottoman ones are vigorously stylized, album miniatures typically featured picnic scenes, portraits of individuals or animals, or idealized youthful beauties of either sex
