1.
Paris
–
Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
Paris
–
In the 1860s Paris streets and monuments were illuminated by 56,000 gas lamps, making it literally "The City of Light."
Paris
Paris
–
Gold coins minted by the Parisii (1st century BC)
Paris
–
The
Palais de la Cité and
Sainte-Chapelle, viewed from the Left Bank, from the
Très Riches Heures du duc de Berry (month of June) (1410)
2.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
3.
University of Paris
–
The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
University of Paris
University of Paris
–
University of Paris
University of Paris
University of Paris
–
The Sorbonne covered by snow.
4.
20th-century philosophy
–
20th-century philosophy saw the development of a number of new philosophical schools— including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is labelled as contemporary philosophy. However, there have been disputes regarding both the terminology and the reasons behind the divide, as well as philosophers who see themselves as bridging the divide, in addition, philosophy in the twentieth century became increasingly technical and harder for lay people to read. Analytic philosophy is a term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, epistemology in the Anglo-American tradition was radically shaken up by the publication of Edmund Gettiers 1963 paper Is Justified True Belief Knowledge. This paper provided counter-examples to the formulation of knowledge going back to Plato. Neopragmatism, sometimes called linguistic pragmatism is a recent philosophical term for philosophy that reintroduces many concepts from pragmatism. V. O and it repudiates the notion of universal truth, epistemological foundationalism, representationalism, and the notion of epistemic objectivity. It is a nominalist approach that denies that natural kinds and linguistic entities have substantive ontological implications and this approach typically involves eschewing philosophical theories in favour of close attention to the details of the use of everyday, ordinary language. The later Ludwig Wittgenstein is ordinary language philosophys most celebrated proponent outside the Oxford circle, second generation figures include Stanley Cavell and John Searle. Continental philosophy, in usage, refers to a set of traditions of 19th and 20th century philosophy from mainland Europe. This sense of the term originated among English-speaking philosophers in the half of the 20th century. Existentialism is generally considered a philosophical and cultural movement that holds that the point of philosophical thinking must be the individual. Common themes are the primacy of experience, Angst, the absurd, while György Lukácss History and Class Consciousness and Karl Korschs Marxism and Philosophy, first published in 1923, are often seen as the works that inaugurated this current. Maurice Merleau-Ponty coined the phrase Western Marxism much later, phenomenology is the study of the phenomena of experience. It is a philosophical movement founded in the early years of the 20th century by Edmund Husserl. Phenomenology, in Husserls conception, is concerned with the systematic reflection on, and study of, the structures of consciousness. This phenomenological ontology can be differentiated from the Cartesian method of analysis, which sees the world as objects, sets of objects. Post-structuralism is a label formulated by American academics to denote the heterogeneous works of a series of French intellectuals who came to prominence in the 1960s and 70s
20th-century philosophy
–
History of
Western philosophy
5.
Western Philosophy
–
Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
Western Philosophy
–
History of
Western philosophy
6.
Existentialism
–
While the predominant value of existentialist thought is commonly acknowledged to be freedom, its primary virtue is authenticity. Many existentialists have also regarded traditional systematic or academic philosophies, in style and content, as too abstract and remote from concrete human experience. Søren Kierkegaard is generally considered to have been the first existentialist philosopher and he proposed that each individual—not society or religion—is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Existentialism became popular in the years following World War II, and strongly influenced many disciplines besides philosophy, including theology, drama, art, literature, and psychology. The term is seen as a historical convenience as it was first applied to many philosophers in hindsight. In fact, while existentialism is generally considered to have originated with Kierkegaard, Sartre posits the idea that what all existentialists have in common is the fundamental doctrine that existence precedes essence, as scholar Frederick Copleston explains. Sartre himself, in a lecture delivered in 1945, described existentialism as the attempt to draw all the consequences from a position of consistent atheism and this assertion comes from two sources. The Norwegian philosopher Erik Lundestad refers to the Danish philosopher Fredrik Christian Sibbern, Sibbern is supposed to have had two conversations in 1841, the first with Welhaven and the second with Kierkegaard. This was then brought to Kierkegaard by Sibbern, the second claim comes from the Norwegian historian Rune Slagstad, who claims to prove that Kierkegaard himself said the term existential was borrowed from the poet. He strongly believes that it was Kierkegaard himself who said that Hegelians do not study philosophy existentially, on the other hand, the Norwegian historian Anne-Lise Seip is critical of Slagstad, and believes the statement in fact stems from the Norwegian literary historian Cathrinus Bang. The actual life of the individuals is what constitutes what could be called their true essence instead of there being an arbitrarily attributed essence others use to define them, thus, human beings, through their own consciousness, create their own values and determine a meaning to their life. However, an existentialist philosopher would say such a wish constitutes an inauthentic existence - what Sartre would call bad faith, instead, the phrase should be taken to say that people are defined only insofar as they act and that they are responsible for their actions. For example, someone who acts cruelly towards other people is, by that act, furthermore, by this action of cruelty, such persons are themselves responsible for their new identity. This is as opposed to their genes, or human nature, as Sartre writes in his work Existentialism is a Humanism. Man first of all exists, encounters himself, surges up in the world—and defines himself afterwards. Of course, the positive, therapeutic aspect of this is also implied, A person can choose to act in a different way. Here it is clear that since humans can choose to be either cruel or good, they are, in fact. Sartres definition of existentialism was based on Heideggers magnum opus Being and this way of living, Heidegger called average everydayness
Existentialism
–
From left to right, top to bottom:
Kierkegaard,
Dostoyevsky,
Nietzsche,
Sartre
Existentialism
–
French philosophers
Jean-Paul Sartre and
Simone de Beauvoir
Existentialism
–
French-Algerian philosopher, novelist, and playwright
Albert Camus
7.
Ontology
–
Ontology is the philosophical study of the nature of being, becoming, existence or reality as well as the basic categories of being and their relations. Although ontology as an enterprise is highly hypothetical, it also has practical application in information science and technology. Some philosophers, notably of the Platonic school, contend that all refer to existent entities. Other philosophers contend that nouns do not always name entities, between these poles of realism and nominalism, stand a variety of other positions. An ontology may give an account of which refer to entities, which do not, why. Principal questions of ontology include, What can be said to exist, into what categories, if any, can we sort existing things. What are the meanings of being, what are the various modes of being of entities. Various philosophers have provided different answers to these questions, one common approach involves dividing the extant subjects and predicates into groups called categories. Such an understanding of ontological categories, however, is merely taxonomic, what does it mean for a being to be. Is existence a genus or general class that is divided up by specific differences. Which entities, if any, are fundamental, how do the properties of an object relate to the object itself. What features are the essential, as opposed to merely accidental attributes of a given object, how many levels of existence or ontological levels are there. Can one give an account of what it means to say that an object exists. Can one give an account of what it means to say that an entity exists. What constitutes the identity of an object, when does an object go out of existence, as opposed to merely changing. Do beings exist other than in the modes of objectivity and subjectivity, i. e. is the subject/object split of modern philosophy inevitable. e. Being, that which is, which is the present participle of the verb εἰμί, eimí, i. e. to be, I am, and -λογία, -logia, i. e. logical discourse. The first occurrence in English of ontology as recorded by the OED came in a work by Gideon Harvey, Archelogia philosophica nova, or, New principles of Philosophy
Ontology
–
Parmenides was among the first to propose an ontological characterization of the fundamental nature of reality.
8.
Ethics
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Ethics
–
Socrates
Ethics
–
Plato –
Kant –
Nietzsche
Ethics
–
Immanuel Kant
9.
Henri Bergson
–
Henri-Louis Bergson was a French philosopher, influential especially in the first half of the 20th century and after WWII in continental philosophy. Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism. He was awarded the 1927 Nobel Prize in Literature in recognition of his rich and vitalizing ideas, in 1930 France awarded him its highest honour, the Grand-Croix de la Legion dhonneur. Bergson was born in the Rue Lamartine in Paris, not far from the Palais Garnier in 1859 and his father, the pianist Michał Bergson, was of a Polish Jewish background. His great-grandmother, Temerl Bergson, was a well-known patroness and benefactor of Polish Jewry and his mother, Katherine Levison, daughter of a Yorkshire doctor, was from an English and Irish Jewish background. The Bereksohns were a famous Jewish entrepreneurial family of Polish descent, Henri Bergsons great-great-grandfather, Szmul Jakubowicz Sonnenberg, called Zbytkower, was a prominent banker and a protégé of Stanisław August Poniatowski, King of Poland from 1764 to 1795. Henri Bergsons family lived in London for a few years after his birth, before he was nine, his parents settled in France, Henri becoming a naturalized French citizen. Henri Bergson married Louise Neuberger, a cousin of Marcel Proust, Henri and Louise Bergson had a daughter, Jeanne, born deaf in 1896. Bergsons sister, Mina Bergson, married the English occult author Samuel Liddell MacGregor Mathers, a founder of the Hermetic Order of the Golden Dawn, and he then replaced Gabriel Tarde in the Chair of Modern Philosophy, which he held until 1920. The public attended his open courses in large numbers, Bergson attended the Lycée Fontanes in Paris from 1868 to 1878. He had previously received a Jewish religious education, between 14 and 16, however, he lost his faith. While at the lycée Bergson won a prize for his work and another, in 1877 when he was eighteen. His solution was published the year in Annales de Mathématiques. It was his first published work, after some hesitation as to whether his career should lie in the sphere of the sciences or that of the humanities, he decided in favour of the latter, to the dismay of his teachers. When he was nineteen, he entered the École Normale Supérieure, during this period, he read Herbert Spencer. He obtained there the degree of licence ès lettres, and this was followed by that of agrégation de philosophie in 1881 from the University of Paris, the same year he received a teaching appointment at the lycée in Angers, the ancient capital of Anjou. Two years later he settled at the Lycée Blaise-Pascal in Clermont-Ferrand, while teaching and lecturing in this part of his country, Bergson found time for private study and original work. He crafted his dissertation Time and Free Will, which was submitted, along with a short Latin thesis on Aristotle, the work was published in the same year by Félix Alcan
Henri Bergson
–
Bergson in 1927
Henri Bergson
–
Essai sur les données immédiates de la conscience (Dissertation, 1889)
10.
Martin Buber
–
Born in Vienna, Buber came from a family of observant Jews, but broke with Jewish custom to pursue secular studies in philosophy. In 1902, he became the editor of the weekly Die Welt, in 1923, Buber wrote his famous essay on existence, Ich und Du, and in 1925, he began translating the Hebrew Bible into the German language. He was nominated for the Nobel prize in literature ten times, Martin Buber was born in Vienna to an Orthodox Jewish family. His grandfather, Solomon Buber, was a scholar of Midrash. At home Buber spoke Yiddish and German, in 1892 Buber returned to his fathers house in Lemberg, todays Lviv, Ukraine. The latter two, in particular, inspired him to studies in philosophy. In 1896, Buber went to study in Vienna, in 1898, he joined the Zionist movement, participating in congresses and organizational work. In 1899 while studying in Zürich, Buber met his wife, Paula Winkler. In 1930, Buber became a professor at the University of Frankfurt am Main. He then founded the Central Office for Jewish Adult Education, which became an important body as the German government forbade Jews to attend public education. In 1938, Buber left Germany and settled in Jerusalem, Mandate Palestine, receiving a professorship at Hebrew University and lecturing in anthropology and introductory sociology. Buber was a descendant of the prominent 16th century rabbi Meir Katzenellenbogen, known as the Maharam of Padua, as was his cousin. Karl Marx is another notable relative, Bubers wife Paula died in 1958, and he died at his home in the Talbiya neighborhood of Jerusalem on June 13,1965. They had two children, a son, Rafael Buber and a daughter, Eva Strauss-Steinitz, Bubers evocative, sometimes poetic, writing style marked the major themes in his work, the retelling of Hasidic and Chinese tales, Biblical commentary, and metaphysical dialogue. A cultural Zionist, Buber was active in the Jewish and educational communities of Germany and he was also a staunch supporter of a binational solution in Palestine, and after the establishment of the Jewish state of Israel, of a regional federation of Israel and Arab states. His influence extends across the humanities, particularly in the fields of psychology, social philosophy. Bubers attitude towards Zionism was tied to his desire to promote a vision of Hebrew humanism, according to Laurence J. Accordingly, the task of Israel as a distinct nation was inexorably linked to the task of humanity in general. Approaching Zionism from his own viewpoint, Buber disagreed with Theodor Herzl about the political and cultural direction of Zionism
Martin Buber
–
Martin Buber
Martin Buber
–
Martin Buber's house (1916–38) in
Heppenheim, Germany. Now the headquarters of the
ICCJ.
Martin Buber
–
Martin Buber and Rabbi Binyamin in Palestine (1920–30)
Martin Buber
–
Buber (left) and
Judah Leon Magnes testifying before the
Anglo-American Committee of Inquiry in Jerusalem (1946)
11.
Martin Heidegger
–
Martin Heidegger was a German philosopher and a seminal thinker in the Continental tradition and philosophical hermeneutics. According to the Internet Encyclopedia of Philosophy, he is acknowledged to be one of the most original. His first and best known book, Being and Time, though unfinished, is one of the philosophical works of the 20th century. Heidegger approached the question through an inquiry into the being that has an understanding of Being, and asks the question about it, namely, Human being, for Heidegger thinking is thinking about things originally discovered in our everyday practical engagements. The consequence of this is that our capacity to think cannot be the most central quality of our being because thinking is a reflecting upon this more original way of discovering the world. Heideggers later work includes criticisms of technologys instrumentalist understanding in the Western tradition as enframing, treating all of Nature as a reserve on call for human purposes. Heidegger was born in rural Meßkirch, Germany, the son of Johanna, raised a Roman Catholic, he was the son of the sexton of the village church that adhered to the First Vatican Council of 1870, which was observed mainly by the poorer class of Meßkirch. Heidegger was short and sinewy, with piercing eyes. He enjoyed outdoor pursuits, being proficient at skiing. In the two following, he worked first as an unsalaried Privatdozent. He served as a soldier during the year of World War I, working behind a desk. During the 1930s, critics of Heideggers espousal of a Nazi-style rhetoric of martial manliness noted the unheroic nature of his service in WWI, in 1923, Heidegger was elected to an extraordinary Professorship in Philosophy at the University of Marburg. His colleagues there included Rudolf Bultmann, Nicolai Hartmann, and Paul Natorp, Heideggers students at Marburg included Hans-Georg Gadamer, Hannah Arendt, Karl Löwith, Gerhard Krüger, Leo Strauss, Jacob Klein, Gunther Anders, and Hans Jonas. Following on from Aristotle, he began to develop in his lectures the main theme of his philosophy, the question of the sense of being. He extended the concept of subject to the dimension of history and concrete existence, which he found prefigured in such Christian thinkers as Saint Paul, Augustine of Hippo, Luther and he also read the works of Dilthey, Husserl, and Max Scheler. In 1927, Heidegger published his main work Sein und Zeit, when Husserl retired as Professor of Philosophy in 1928, Heidegger accepted Freiburgs election to be his successor, in spite of a counter-offer by Marburg. Heidegger remained at Freiburg im Breisgau for the rest of his life, declining a number of later offers and his students at Freiburg included Arendt, Günther Anders, Hans Jonas, Karl Löwith, Charles Malik, Herbert Marcuse and Ernst Nolte. Emmanuel Levinas attended his lecture courses during his stay in Freiburg in 1928, Heidegger was elected rector of the University on 21 April 1933, and joined the National Socialist German Workers Party on 1 May
Martin Heidegger
–
Martin Heidegger
Martin Heidegger
–
The Mesnerhaus in
Meßkirch, where Heidegger grew up
Martin Heidegger
–
Heidegger's stone-and-tile chalet clustered among others at Todtnauberg
Martin Heidegger
–
Heidegger's grave in Meßkirch
12.
Edmund Husserl
–
Edmund Gustav Albrecht Husserl was a German philosopher who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality, in his mature work, he sought to develop a systematic foundational science based on the so-called phenomenological reduction. Arguing that transcendental consciousness sets the limits of all possible knowledge, Husserls thought profoundly influenced the landscape of twentieth-century philosophy, and he remains a notable figure in contemporary philosophy and beyond. Husserl studied mathematics under Karl Weierstrass and Leo Königsberger, and philosophy under Franz Brentano, following an illness, he died at Freiburg in 1938. Husserl was born in 1859 in Proßnitz, a town in the Margraviate of Moravia, which was then in the Austrian Empire, and he was born into a Jewish family, the second of four children. His childhood was spent in Proßnitz, where he attended the elementary school, then Husserl traveled to Vienna to study at the Realgymnasium there, followed next by the Staatsgymnasium in Olomouc. At the University of Leipzig from 1876 to 1878, Husserl studied mathematics, physics, at Leipzig he was inspired by philosophy lectures given by Wilhelm Wundt, one of the founders of modern psychology. Then he moved to the Frederick William University of Berlin in 1878 where he continued his study of mathematics under Leopold Kronecker, in Berlin he found a mentor in Thomas Masaryk, then a former philosophy student of Franz Brentano and later the first president of Czechoslovakia. There Husserl also attended Friedrich Paulsens philosophy lectures, in 1881 he left for the University of Vienna to complete his mathematics studies under the supervision of Leo Königsberger. At Vienna in 1883 he obtained his PhD with the work Beiträge zur Variationsrechnung, evidently as a result of his becoming familiar with the New Testament during his twenties, he asked to be baptized into the Lutheran Church in 1886. Husserls father Adolf had died in 1884, at times Husserl saw his goal as one of moral renewal. Following his PhD in mathematics, he returned to Berlin to work as the assistant to Karl Weierstrass, yet already Husserl had felt the desire to pursue philosophy. Then professor Weierstrass became very ill, Husserl became free to return to Vienna where, after serving a short military duty, he devoted his attention to philosophy. In 1884 at the University of Vienna he attended the lectures of Franz Brentano on philosophy, Brentano introduced him to the writings of Bernard Bolzano, Hermann Lotze, J. Stuart Mill, and David Hume. There, under Stumpfs supervision, he wrote Über den Begriff der Zahl in 1887, in 1887 he married Malvine Steinschneider, a union that would last over fifty years. In 1892 their daughter Elizabeth was born, in 1893 their son Gerhart, Elizabeth would marry in 1922, and Gerhart in 1923, Wolfgang, however, became a casualty of the First World War. Gerhart would become a philosopher of law, contributing to the subject of law, teaching in the USA. Following his marriage Husserl began his teaching career in philosophy
Edmund Husserl
–
Husserl c. 1910s
Edmund Husserl
–
Edmund Husserl c. 1900
Edmund Husserl
–
The
Kiepenheuer Institute for Solar Physics in Freiburg, Husserl's home 1916 -1937
Edmund Husserl
–
Husserl's gravestone at
Freiburg Günterstal
13.
Josiah Royce
–
Josiah Royce was an American objective idealist philosopher. Royce, born in Grass Valley, California, on November 20,1855 and he was the son of Josiah and Sarah Eleanor Royce, whose families were recent English emigrants, and who sought their fortune in the westward movement of the American pioneers in 1849. He received the B. A. from the University of California, Berkeley in 1875 where he accepted an instructorship teaching English composition, literature. While at the university, he studied with Joseph LeConte, Professor of Geology and Natural History, after some time in Germany, where he studied with Hermann Lotze, the Johns Hopkins University awarded him in 1878 one of its first four doctorates, in philosophy. At Johns Hopkins he taught a course on the history of German thought, after four years at the University of California, Berkeley, he went to Harvard in 1882 as a sabbatical replacement for William James, who was at once Royces friend and philosophical antagonist. Royces position at Harvard was made permanent in 1884 and he remained there until his death, “As one of the four giants in American philosophy of his time Royce overshadowed himself as historian, in both reputation and output”. During his first three years at Harvard, Royce taught many different subjects such as English composition, forensics, psychology, only as historian and philosopher did he distinguish himself. Royce spread himself too thin, however, and in 1888 suffered a breakdown which required him to take a leave of absence from his duties. Autobiographical remarks by Royce can be found in Oppenheims study and he wrote to a friend that he was ‘tempted by the money’ ”. Royce viewed the task as a project, which he could use to fill his free time. In 1891 his historical writing career came to an end, but not before he had published several reviews of California’s historical volumes, the years between 1882 and 1895 established Royce as one of the most eminent American philosophers. His publication in 1885 of The Religious Aspect of Philosophy, and in 1892 of The Spirit of Modern Philosophy, the former of these contained a new proof for the existence of God based upon the reality of error. All errors are judged to be erroneous in comparison to some truth, Royce argued. The justification for idealistic postulates is practical, to the extent that it embraced practical life as the guide and this stance is called fallibilism by the philosophers of his generation, and Royces embrace of it may be attributed to the influence of Charles Sanders Peirce and William James. Royce also defends a view that was later to be called personalism—i. e, “The ambiguous relation of the conscious individuals to the universal thought. will be decided in the sense of their inclusion, as elements in the universal thought. They will indeed not become things in the dream of any other person than themselves, but their whole reality, just exactly as it is in them, will be found to be but a fragment of a higher reality. This reality will be no power, nor will it produce the individuals by dreaming of them and this is an unavoidable hypothesis, Royce believed, and its moral and religious aspect point to the existence of an Absolute. The “Absolute Royce defended was quite different from the ideas of Georg Wilhelm Friedrich Hegel, the principal difference between Royce’s Absolute and the similar idea held by other thinkers is its temporal and personal character, and its interpretive activity
Josiah Royce
–
Josiah Royce
Josiah Royce
–
Grass Valley Library Royce Branch
Josiah Royce
–
The inscription at the entrance to the library
14.
Emmanuel Levinas
–
Emmanuel Levinas was a French philosopher of Lithuanian Jewish ancestry who is known for his work related to Jewish philosophy, existentialism, ethics, and ontology. Emmanuelis Levinas was born in 1906 into a middle-class Litvak family in Kaunas, because of the disruptions of World War I, the family moved to Charkow in Ukraine in 1916, where they stayed during the Russian revolutions of February and October 1917. In 1920 his family returned to Lithuania, Levinass early education was in secular, Russian-language schools in Kaunas and Charkow. Upon his familys return to Lithuania, Levinas spent two years at a Jewish gymnasium before departing for France, where he commenced his university education. Levinas began his studies at the University of Strasbourg in 1924. In 1928, he went to the University of Freiburg for two semesters to study phenomenology under Edmund Husserl, at Freiburg he also met Martin Heidegger. In 1929 he was awarded his doctorate by the University of Strasbourg for his thesis on the meaning of intuition in the philosophy of Husserl, Levinas became a naturalized French citizen in 1931. When France declared war on Germany, he was ordered to report for military duty, during the German invasion of France in 1940, his military unit was quickly surrounded and forced to surrender. Levinas spent the rest of World War II as a prisoner of war in a camp near Hannover in Germany, Levinas was assigned to a special barrack for Jewish prisoners, who were forbidden any form of religious worship. Life in the camp was as difficult as might be expected, with Levinas often forced to chop wood, Other prisoners saw him frequently jotting in a notebook. These jottings were later developed into his book De lExistence à lExistent and his wartime notebooks have now been published in their original form as Œuvres, Tome 1, Carnets de captivité, suivi de Écrits sur la captivité, et, Notes philosophiques diverses. Meanwhile, Maurice Blanchot helped Levinass wife and daughter spend the war in a monastery, Blanchot, at considerable personal risk, also saw to it that Levinas was able to keep in contact with his immediate family through letters and other messages. Other members of Levinass family were not so fortunate, his mother-in-law was deported and never heard again, while his father. After the Second World War, he studied the Talmud under the enigmatic Monsieur Chouchani, Levinass first book-length essay, Totality and Infinity, was written as his Doctorat dÉtat primary thesis. His secondary thesis was titled Études sur la phénoménologie, after earning his habilitation, Levinas taught at a private Jewish High School in Paris, the École normale Israélite orientale, eventually becoming its director. He began teaching at the University of Poitiers in 1961, at the Nanterre campus of the University of Paris in 1967 and he was also a Professor at the University of Fribourg in Switzerland. In 1989 he was awarded the Balzan Prize for Philosophy, according to his obituary in The New York Times, Levinas came to regret his enthusiasm for Heidegger, because of the latters affinity for the Nazis. During a lecture on forgiveness, Levinas stated, One can forgive many Germans and it is difficult to forgive Heidegger
Emmanuel Levinas
–
Emmanuel Levinas
15.
French philosopher
–
Peter Abelard was a scholastic philosopher, theologian and logician. The story of his affair with and love for Héloïse has become legendary, the Chambers Biographical Dictionary describes him as the keenest thinker and boldest theologian of the 12th Century. He helped to establish the ascendancy of the authority of Aristotle which became firmly established in the half-century after his death. It was at time that the completed Organon, and gradually all the other works of the Greek thinker. Before his time Platos authority was the basis for the prevailing Realism, as regards his so-called Conceptualism and his attitude to the question of Universals, see Scholasticism. Outside of his dialectic, it was in ethics that Abelard showed greatest activity of philosophical thought and he laid particular stress upon the subjective intention as determining, if not the moral character, at least the moral value, of human action. Pope Innocent III accepted Abelards Doctrine of Limbo, which amended Augustine of Hippos Doctrine of Original Sin, the Vatican accepted the view that unbaptized babies did not, as at first believed, go straight to Hell but to a special area of limbo, limbus infantium. They would therefore feel no pain but no supernatural happiness either because, it was held, michel Eyquem de Montaigne may have been Catholic, but his anti-dogmatic stances made him the father of the anti-conformist French spirit. His work consists of little trials for his beliefs, filled with autobiographical and casual anecdotes and his intention with these papers was to leave something by which family could remember him. He was the first person to use the word essays, and his writings came to be influential upon Shakespeare, Rousseau. His radical scepticism, summed up in the phrase Que sais-je. served as one of the catalysts for René Descartes oeuvre, modern philosophy began in France with the philosophy of René Descartes. René Descartes was concerned with the uncertainty in the sciences and the radical scepticism which spread across Europe when publications of Sextus Empiricus became available, Descartes desired to find indubitable ground on which all the sciences could be placed and progressively built. Thus he rejected anything which appeared uncertain and decided to only accept apodeictic knowledge as truth, if he himself was doubting, then he had to exist. Thus Cogito Ergo Sum - I think, therefore I am - became the first principle of Cartesianism, Descartes then claimed that because he discovered the Cogito through perceiving it clearly and distinctly, anything he can perceive clearly and distinctly must be true. Then he argues that he can conceive of an infinite being and he uses this argument, commonly known as an ontological argument, to invoke the existence of an omni-benevolent God as the indubitable foundation that makes all sciences possible. Many people admired Descartes intentions, but were unsatisfied with this solution, some accused him of circularity, proclaiming his ontological argument uses his definition of truth as a premise, while his proof of his definition of truth uses his ontological argument as a premise. Hence the problems of solipsism, truth and the existence of the world came to dominate 17th century western thought. Another famous problem arises from Descartes’ substance dualism, for Descartes, a substance is that which can be conceived independent of everything else and exist independent of anything else
French philosopher
–
Abelard with
Héloïse
French philosopher
–
Montaigne became the father of the anti-conformist French spirit.
French philosopher
–
René Descartes is considered as the founder of modern philosophy.
French philosopher
–
Voltaire came to embody the Enlightenment.
16.
Playwright
–
A playwright, also known as a dramatist, is a person who writes plays. The term is not a variant spelling of playwrite, but something quite distinct, hence the prefix and the suffix combine to indicate someone who has wrought words, themes, and other elements into a dramatic form - someone who crafts plays. The homophone with write is in this case entirely coincidental, the term playwright appears to have been coined by Ben Jonson in his Epigram 49, To Playwright, as an insult, to suggest a mere tradesman fashioning works for the theatre. Jonson described himself as a poet, not a playwright, since plays during that time were written in meter and this view was held as late as the early 19th century. The term playwright later lost this negative connotation, the earliest playwrights in Western literature with surviving works are the Ancient Greeks. These early plays were written for annual Athenian competitions among playwrights held around the 5th century BC, such notables as Aeschylus, Sophocles, Euripides, and Aristophanes established forms still relied on by their modern counterparts. For the ancient Greeks, playwriting involved poïesis, the act of making and this is the source of the English word poet. In the 4th century BCE, Aristotle wrote his Poetics, the first play-writing manual, in this famous text, Aristotle established the principle of action or praxis as the basis for all drama. He then included a hierarchy of elements for the beginning with plot, character, thought, diction, music. The ends of drama were plot, character, and thought, the means of drama were language and music, since the myths, upon which Greek tragedy were based, were widely known, plot had to do with the arrangement and selection of existing material. Character was equated with choice as rather than psychology, so that character was determined by action, in tragedy, the notion of ethical choice determined the character of the individual. Thought had more to do and the imitation of an action that is serious, thus, he developed his notion of hamartia, or tragic flaw, an error in judgment by the main character or protagonist. It provides the basis for the play, a term still held as the sine qua non of dramaturgy. The Poetics, while very brief and highly condensed, is studied today. Perhaps the most Aristotelian of contemporary playwrights is David Mamet, who embraces the idea of character as agent of the action, and emphasizes causality in the structure of his plays. His recently revived, Speed-the-Plow, is quintessentially Aristotelian, in that it observes the unities and builds its plot through a causal stream of discoveries and reversals. The Italian Renaissance brought about a stricter interpretation of Aristotle, as this long-lost work came to light in the late 15th century. The neoclassical ideal, which was to reach its apogee in France during the 17th century, dwelled upon the unities, of action, place, and time
Playwright
–
William Shakespeare
17.
Music critic
–
In this sense, it is a branch of musical aesthetics. The musicologist Winton Dean has suggested that music is probably the most difficult of the arts to criticize, like dramatic art, music is recreated at every performance, and criticism may therefore be directed both at the text and the performance. The absence of a clearly evolved or consensual musical aesthetics has also tended to make music criticism a highly subjective issue, there is no counter-check outside the critics own personality. Critical references to music can be found in literature, including, for example, in Platos Laws. According to Richard Taruskin, the concert life of late 18th-century London meant that the role. In France in the 1750s, the Querelle des Bouffons generated essays from Jean-Jacques Rousseau and others, the English composer Charles Avison published the first work on musical criticism in the English language - an Essay on Musical Expression published in 1752. In it, Avison claims that since the time of Palestrina and Raphael, typically until the late eighteenth century music criticism centred on vocal rather than instrumental music - vocal music. Was the apex of aesthetic hierarchy, one knew what music was expressing. The last years of the century reflected both a change of patronage of music from the aristocracy to the rising middle-classes and the rise of Romanticism in the arts. At the same time the proportion of new music to music in concert programming began to decline. This was particularly the case in respect of the rise of Beethovens reputation in his last year and this gave rise both to writings on the value of the canon and also to writings by composers and their supporters defending newer music. M. Schlesinger and edited by A. B, marx, and the Neue Zeitschrift für Musik founded in 1834 in Leipzig by Robert Schumann and Friedrich Wieck, and later edited by Franz Brendel. In 1835 James William Davison began his career as a music critic. Music journalism for reporting on classical and popular music in the media Category, Music critics Avison, bujic, Bojan Criticism of Music in The Oxford Companion to Music, Oxford Music Online, accessed 1 January 2013. Hoffmann as a Writer on Music, in Hoffmann, 1-22, jewry in Music, Entry to the Profession from the Enlightenment to Richard Wagner. FromMendelssohnto Wagner, Memoirs of J. W. Davison, Criticism, in New Grove Dictionary of Music and Musicians vol. London, Macmillan ISBN 0-333-23111-2 Hoffmann, E. T. A. ed. David Charlton. E, ISBN0521235200 Taruskin, Richard. Music in the Seventeenth and Eighteenth Centuries, Oxford, Oxford University Press ISBN 978-0-19-538482-6 Weber, from Miscellany to Homogeneity in Concert Programming, in Poetics 29, 127-34
Music critic
–
A symphony orchestra
18.
Christian existentialism
–
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is traced back to the work of the Danish philosopher and theologian Søren Kierkegaard. The existential approach to Christian theology has a long and diverse history including Augustine, Aquinas, Pascal, Christian existentialism relies on Kierkegaards understanding of Christianity. Kierkegaard argued that the universe is fundamentally paradoxical, and that its greatest paradox is the transcendent union of God, Kierkegaard proposed that each person must make independent choices, which then constitute his existence. Each person suffers from the anguish of indecision until he commits to a choice about the way to live. Kierkegaard also proposed three rubrics with which to understand the conditions that issue from distinct life choices, the aesthetic, the ethical, one of the major premises of Kirkegaardian Christian existentialism entails calling the masses back to a more genuine form of Christianity. This form is identified with some notion of Early Christianity. Beginning with the Edict of Milan, which was issued by Roman Emperor Constantine I in AD313, Christianity enjoyed a level of popularity among Romans, another major premise of Kierkegaardian Christian existentialism involves Kierkegaards conception of God and Love. For the most part, Kierkegaard equates God with Love, thus, when a person engages in the act of loving, he is in effect achieving an aspect of the divine. Kierkegaard also viewed the individual as a synthesis of both finite and infinite elements. Therefore, when an individual does not come to a realization of his infinite side. For many contemporary Christian theologians, the notion of despair can be viewed as sin, however, to Kierkegaard, a man sinned when he was exposed to this idea of despair and chose a path other than one in accordance with Gods will. A final major premise of Kierkegaardian Christian existentialism entails the systematic undoing of evil acts, Kierkegaard asserted that once an action had been completed, it should be evaluated in the face of God, for holding oneself up to divine scrutiny was the only way to judge ones actions. Because actions constitute the manner in which something is deemed good or bad, Kierkegaard believed that the choice for goodness ultimately came down to each individual. Yet Kierkegaard also foresaw the potential limiting of choices for individuals who fell into despair, Christian Existentialism often refers to what it calls the indirect style of Christs teachings, which it considers to be a distinctive and important aspect of his ministry. Christs point, it says, is left unsaid in any particular parable or saying. This is particularly evident in his parables, for example, in the Gospel of Matthew, Jesus tells a story about a man who is heavily in debt. The debtor and his family are about to be sold into slavery and his master accordingly cancels the debt and sets them free
Christian existentialism
–
Søren Kierkegaard
19.
Jean-Paul Sartre
–
Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism and phenomenology and his work has also influenced sociology, critical theory, post-colonial theory, and literary studies, and continues to influence these disciplines. Sartre was also noted for his relationship with prominent feminist. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, Sartres introduction to his philosophy is his work Existentialism and Humanism, originally presented as a lecture. He was awarded the 1964 Nobel Prize in Literature but refused it, saying that he always declined official honours, Jean-Paul Sartre was born on 21 June 1905 in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie Schweitzer. His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer, when Sartre was two years old, his father died of a fever overseas. When he was twelve, Sartres mother remarried, and the moved to La Rochelle. As a teenager in the 1920s, Sartre became attracted to philosophy upon reading Henri Bergsons essay Time and Free Will and he attended the Cours Hattemer, a private school in Paris. It was at ENS that Sartre began his lifelong, sometimes fractious, perhaps the most decisive influence on Sartres philosophical development was his weekly attendance at Alexandre Kojèves seminars, which continued for a number of years. From his first years in the École Normale, Sartre was one of its fiercest pranksters, in 1927, his antimilitarist satirical cartoon in the revue of the school, coauthored with Georges Canguilhem, particularly upset the director Gustave Lanson. Many newspapers, including Le Petit Parisien, announced the event on 25 May, thousands, including journalists and curious spectators, showed up, unaware that what they were witnessing was a stunt involving a Lindbergh look-alike. The publics resultant outcry forced Lanson to resign, in 1929 at the École Normale, he met Simone de Beauvoir, who studied at the Sorbonne and later went on to become a noted philosopher, writer, and feminist. The two became inseparable and lifelong companions, initiating a romantic relationship, though they were not monogamous, the first time Sartre took the exam to become a college instructor, he failed. He took it a time and virtually tied for first place with Beauvoir, although Sartre was eventually awarded first place in his class. Sartre was drafted into the French Army from 1929 to 1931 and he later argued in 1959 that each French person was responsible for the collective crimes during the Algerian War of Independence. From 1931 until 1945, Sartre taught at various lycées of Le Havre, Laon, in 1932, Sartre discovered Voyage au bout de la nuit by Louis-Ferdinand Céline, a book that had a remarkable influence on him. In 1933–34, he succeeded Raymond Aron at the Institut français dAllemagne in Berlin where he studied Edmund Husserls phenomenological philosophy, Aron had already advised him in 1930 to read Emmanuel Levinass Théorie de l’intuition dans la phénoménologie de Husserl. The Neo-Hegelian revival led by Alexandre Kojève and Jean Hyppolite in the 1930s inspired a generation of French thinkers, including Sartre
Jean-Paul Sartre
–
Sartre in 1950
Jean-Paul Sartre
–
French journalists visit General George C. Marshall at his office in the Pentagon building, 1945
Jean-Paul Sartre
–
Jean-Paul Sartre (middle) and
Simone de Beauvoir (left) meeting with
Che Guevara (right) in Cuba, 1960
Jean-Paul Sartre
–
Sketch of Sartre for the New York Times by
Reginald Gray, 1965
20.
Red Cross
–
The movements parts are, The International Committee of the Red Cross is a private humanitarian institution founded in 1863 in Geneva, Switzerland, by Henry Dunant and Gustave Moynier. Its 25-member committee has a unique authority under international law to protect the life. The ICRC was awarded the Nobel Peace Prize on three occasions, on an international level, the Federation leads and organizes, in close cooperation with the National Societies, relief assistance missions responding to large-scale emergencies. The International Federation Secretariat is based in Geneva, Switzerland, in 1963, the Federation was awarded the Nobel Peace Prize jointly with the ICRC. National Red Cross and Red Crescent Societies exist in every country in the world. Currently 190 National Societies are recognized by the ICRC and admitted as members of the Federation. Each entity works in its home country according to the principles of humanitarian law. In many countries, they are linked to the respective national health care system by providing emergency medical services. When he arrived in the town of Solferino on the evening of June 24, he toured the field of the Battle of Solferino. In a single day, about 40,000 soldiers on both sides died or were wounded on the field. Jean-Henri Dunant was shocked by the aftermath of the battle, the suffering of the wounded soldiers. He completely abandoned the original intent of his trip and for days he devoted himself to helping with the treatment. He succeeded in organizing an overwhelming level of assistance by motivating the local villagers to aid without discrimination. Back in his home in Geneva, he decided to write a book entitled A Memory of Solferino which he published using his own money in 1862. He sent copies of the book to leading political and military figures throughout Europe, in addition, he called for the development of international treaties to guarantee the protection of neutral medics and field hospitals for soldiers wounded on the battlefield. In 1863, Gustave Moynier, a Geneva lawyer and president of the Geneva Society for Public Welfare, received a copy of Dunants book, eight days later, the five men decided to rename the committee to the International Committee for Relief to the Wounded. In October 1863, the conference organized by the committee was held in Geneva to develop possible measures to improve medical services on the battlefield. Only one year later, the Swiss government invited the governments of all European countries, as well as the United States, Brazil, sixteen countries sent a total of twenty-six delegates to Geneva
Red Cross
–
The
Red Cross and Red Crescent emblems, the symbols from which the movement derives its name.
Red Cross
–
Jean-Henri Dunant, author of "A Memory of Solferino"
Red Cross
–
Original document of the
First Geneva Convention, 1864
Red Cross
–
After the
Battle of Gravelotte during the
Franco–Prussian War in 1870
21.
Agnostic
–
Agnosticism is the philosophical view that the existence of God or the supernatural are unknown and unknowable. Agnosticism is a doctrine or set of rather than a religion. English biologist Thomas Henry Huxley coined the word agnostic in 1869, the Nasadiya Sukta in the Rigveda is agnostic about the origin of the universe. Agnosticism is of the essence of science, whether ancient or modern and it simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe. Consequently, agnosticism puts aside not only the part of popular theology. On the whole, the bosh of heterodoxy is more offensive to me than that of orthodoxy, because heterodoxy professes to be guided by reason and science, and orthodoxy does not. Agnosticism, in fact, is not a creed, but a method, positively the principle may be expressed, In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively, In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable, being a scientist, above all else, Huxley presented agnosticism as a form of demarcation. A hypothesis with no supporting objective, testable evidence is not an objective, as such, there would be no way to test said hypotheses, leaving the results inconclusive. His agnosticism was not compatible with forming a belief as to the truth, or falsehood, karl Popper would also describe himself as an agnostic. Others have redefined this concept, making it compatible with forming a belief, george H. Smith rejects agnosticism as a third alternative to theism and atheism and promotes terms such as agnostic atheism and agnostic theism. Agnostic was used by Thomas Henry Huxley in a speech at a meeting of the Metaphysical Society in 1869 to describe his philosophy, early Christian church leaders used the Greek word gnosis to describe spiritual knowledge. Agnosticism is not to be confused with religious views opposing the ancient religious movement of Gnosticism in particular, Huxley used the term in a broader, Huxley identified agnosticism not as a creed but rather as a method of skeptical, evidence-based inquiry. In recent years, scientific literature dealing with neuroscience and psychology has used the word to mean not knowable, in technical and marketing literature, agnostic can also mean independence from some parameters—for example, platform agnostic or hardware agnostic. Scottish Enlightenment philosopher David Hume contended that meaningful statements about the universe are always qualified by some degree of doubt and he asserted that the fallibility of human beings means that they cannot obtain absolute certainty except in trivial cases where a statement is true by definition. A strong agnostic would say, I cannot know whether a deity exists or not, a weak agnostic would say, I dont know whether any deities exist or not, but maybe one day, if there is evidence, we can find something out. Therefore, their existence has little to no impact on human affairs. Agnostic thought, in the form of skepticism, emerged as a philosophical position in ancient Greece
Agnostic
–
Thomas Henry Huxley
Agnostic
–
Robert G. Ingersoll
Agnostic
–
Bertrand Russell
22.
Catholicism
–
The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
Catholicism
–
Ruins of gothic Catholic church in
Liptovská Mara (
Slovakia).
Catholicism
–
Ancient statue of
Saint Peter in the Basilica dedicated to him in the
Vatican.
Catholicism
–
An
Italian priest during the sacrament of
Baptism
23.
Anti-Semitism
–
Antisemitism is hostility, prejudice, or discrimination directed against Jews. A person who holds such positions is called an antisemite, Antisemitism is generally considered to be a form of racism. The root word Semite gives the impression that antisemitism is directed against all Semitic people. However, the compound word antisemite was popularized in Germany in 1879 as a term for Judenhass Jew-hatred. Although the term did not come into common usage until the 19th century, the origin of antisemitic terminologies is found in the responses of Moritz Steinschneider to the views of Ernest Renan. As Alex Bein writes, The compound anti-Semitism appears to have been used first by Steinschneider, avner Falk similarly writes, The German word antisemitisch was first used in 1860 by the Austrian Jewish scholar Moritz Steinschneider in the phrase antisemitische Vorurteile. Steinschneider used this phrase to characterise the French philosopher Ernest Renans false ideas about how Semitic races were inferior to Aryan races and he coined the phrase the Jews are our misfortune which would later be widely used by Nazis. According to Jonathan M. Hess, the term was used by its authors to stress the radical difference between their own antisemitism and earlier forms of antagonism toward Jews and Judaism. In 1879 German journalist Wilhelm Marr published a pamphlet, Der Sieg des Judenthums über das Germanenthum, vom nicht confessionellen Standpunkt aus betrachtet in which he used the word Semitismus interchangeably with the word Judentum to denote both Jewry and jewishness. The pamphlet became very popular, and in the year he founded the Antisemiten-Liga. The Jewish Encyclopedia reports, In February 1881, a correspondent of the Allgemeine Zeitung des Judentums speaks of Anti-Semitism as a designation which recently came into use, on 19 July 1882, the editor says, This quite recent Anti-Semitism is hardly three years old. The related term philosemitism was coined around 1885, from the outset the term anti-Semitism bore special racial connotations and meant specifically prejudice against Jews. The term is confusing, for in modern usage Semitic designates a language group, though antisemitism has been used to describe bigotry against people who speak other Semitic languages, the validity of such usage has been questioned. The term may be spelled with or without a hyphen, for example, Emil Fackenheim supported the unhyphenated spelling, in order to the notion that there is an entity Semitism which anti-Semitism opposes. Objections to the usage of the term, such as the nature of the term Semitic as a racial term, have been raised since at least the 1930s. Because of this bad nature, Jews have to be not as individuals. Jews remain essentially alien in the surrounding societies, Jews bring disaster on their host societies or on the whole world, they are doing it secretly, therefore the anti-Semites feel obliged to unmask the conspiratorial, bad Jewish character. It was anti-liberal, racialist and nationalist, bernard Lewis defines antisemitism as a special case of prejudice, hatred, or persecution directed against people who are in some way different from the rest
Anti-Semitism
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Cover page of Marr's The Way to Victory of Germanicism over Judaism, 1880 edition
Anti-Semitism
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Antisemitic caricature by C.Léandre (France, 1898) showing
Rothschild with the world in his hands
Anti-Semitism
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1889 Paris, France elections poster for self-described "candidat antisémite"
Adolphe Willette: "The Jews are a different race, hostile to our own... Judaism, there is the enemy!" (see file for complete translation)
Anti-Semitism
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Jews (identified by the mandatory
Jewish badge and
Jewish hat) being burned during the
Black Death in 1348.
24.
Socrates
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Socrates was a classical Greek philosopher credited as one of the founders of Western philosophy. He is a figure known chiefly through the accounts of classical writers, especially the writings of his students Plato and Xenophon. Platos dialogues are among the most comprehensive accounts of Socrates to survive from antiquity, though it is unclear the degree to which Socrates himself is hidden behind his best disciple, nothing written by Socrates remains extant. As a result, information about him and his philosophies depends upon secondary sources, furthermore, close comparison between the contents of these sources reveals contradictions, thus creating concerns about the possibility of knowing in-depth the real Socrates. This issue is known as the Socratic problem, or the Socratic question, to understand Socrates and his thought, one must turn primarily to the works of Plato, whose dialogues are thought the most informative source about Socrates life and philosophy, and also Xenophon. These writings are the Sokratikoi logoi, or Socratic dialogues, which consist of reports of conversations apparently involving Socrates, as for discovering the real-life Socrates, the difficulty is that ancient sources are mostly philosophical or dramatic texts, apart from Xenophon. There are no straightforward histories, contemporary with Socrates, that dealt with his own time, a corollary of this is that sources that do mention Socrates do not necessarily claim to be historically accurate, and are often partisan. For instance, those who prosecuted and convicted Socrates have left no testament, historians therefore face the challenge of reconciling the various evidence from the extant texts in order to attempt an accurate and consistent account of Socrates life and work. The result of such an effort is not necessarily realistic, even if consistent, amid all the disagreement resulting from differences within sources, two factors emerge from all sources pertaining to Socrates. It would seem, therefore, that he was ugly, also, Xenophon, being an historian, is a more reliable witness to the historical Socrates. It is a matter of debate over which Socrates it is whom Plato is describing at any given point—the historical figure. As British philosopher Martin Cohen has put it, Plato, the idealist, offers an idol, a Saint, a prophet of the Sun-God, a teacher condemned for his teachings as a heretic. It is also clear from other writings and historical artefacts, that Socrates was not simply a character, nor an invention, the testimony of Xenophon and Aristotle, alongside some of Aristophanes work, is useful in fleshing out a perception of Socrates beyond Platos work. The problem with discerning Socrates philosophical views stems from the perception of contradictions in statements made by the Socrates in the different dialogues of Plato and these contradictions produce doubt as to the actual philosophical doctrines of Socrates, within his milieu and as recorded by other individuals. Aristotle, in his Magna Moralia, refers to Socrates in words which make it patent that the virtue is knowledge was held by Socrates. Within the Metaphysics, he states Socrates was occupied with the search for moral virtues, however, in The Clouds, Aristophanes portrays Socrates as accepting payment for teaching and running a sophist school with Chaerephon. Also, in Platos Apology and Symposium, as well as in Xenophons accounts, more specifically, in the Apology, Socrates cites his poverty as proof that he is not a teacher. Two fragments are extant of the writings by Timon of Phlius pertaining to Socrates, although Timon is known to have written to ridicule, details about the life of Socrates can be derived from three contemporary sources, the dialogues of Plato and Xenophon, and the plays of Aristophanes
Socrates
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A bust of Socrates in the Louvre
Socrates
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Socrates Tears Alcibiades from the Embrace of Sensual Pleasure by
Jean-Baptiste Regnault (1791)
Socrates
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Socrates and
Alcibiades, by
Christoffer Wilhelm Eckersberg
25.
Materialism
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Materialism is closely related to physicalism, the view that all that exists is ultimately physical. Thus the term physicalism is preferred over materialism by some, while others use the terms as if they are synonymous, philosophies contradictory to materialism or physicalism include idealism, pluralism, dualism, and other forms of monism. Materialism belongs to the class of monist ontology, as such, it is different from ontological theories based on dualism or pluralism. For singular explanations of the reality, materialism would be in contrast to idealism, neutral monism. To idealists, spirit or mind or the objects of mind are primary, to materialists, matter is primary, and mind or spirit or ideas are secondary, the product of matter acting upon matter. The materialist view is perhaps best understood in its opposition to the doctrines of immaterial substance applied to the mind historically, famously by René Descartes, however, by itself materialism says nothing about how material substance should be characterized. In practice, it is assimilated to one variety of physicalism or another. Jerry Fodor influentially argues this view, according to which empirical laws, a lot of vigorous literature has grown up around the relation between these views. Modern philosophical materialists extend the definition of other scientifically observable entities such as energy, forces, however philosophers such as Mary Midgley suggest that the concept of matter is elusive and poorly defined. Materialism typically contrasts with dualism, phenomenalism, idealism, vitalism and its materiality can, in some ways, be linked to the concept of determinism, as espoused by Enlightenment thinkers. Later Marxists, such as Vladimir Lenin and Leon Trotsky developed the notion of dialectical materialism which characterized later Marxist philosophy, Materialism developed, possibly independently, in several geographically separated regions of Eurasia during what Karl Jaspers termed the Axial Age. In Ancient Indian philosophy, materialism developed around 600 BC with the works of Ajita Kesakambali, Payasi, Kanada, Kanada became one of the early proponents of atomism. The Nyaya–Vaisesika school developed one of the earliest forms of atomism, though their proofs of God, buddhist atomism and the Jaina school continued the atomic tradition. Xunzi developed a Confucian doctrine centered on realism and materialism in Ancient China, Ancient Greek philosophers like Thales, Anaxagoras, Epicurus and Democritus prefigure later materialists. The Latin poem De Rerum Natura by Lucretius reflects the philosophy of Democritus and Epicurus. According to this view, all that exists is matter and void, De Rerum Natura provides mechanistic explanations for phenomena such as erosion, evaporation, wind, and sound. Famous principles like nothing can touch body but body first appeared in the works of Lucretius, chinese thinkers of the early common era said to be materialists include Yang Xiong and Wang Chong. Later Indian materialist Jayaraashi Bhatta in his work Tattvopaplavasimha refuted the Nyaya Sutra epistemology, the materialistic Cārvāka philosophy appears to have died out some time after 1400
Materialism
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Art
26.
Technology
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Technology is the collection of techniques, skills, methods and processes used in the production of goods or services or in the accomplishment of objectives, such as scientific investigation. Technology can be the knowledge of techniques, processes, and the like, the human species use of technology began with the conversion of natural resources into simple tools. The steady progress of technology has brought weapons of ever-increasing destructive power. It has helped develop more advanced economies and has allowed the rise of a leisure class, many technological processes produce unwanted by-products known as pollution and deplete natural resources to the detriment of Earths environment. Various implementations of technology influence the values of a society and raise new questions of the ethics of technology, examples include the rise of the notion of efficiency in terms of human productivity, and the challenges of bioethics. Philosophical debates have arisen over the use of technology, with disagreements over whether technology improves the condition or worsens it. The use of the technology has changed significantly over the last 200 years. Before the 20th century, the term was uncommon in English, the term was often connected to technical education, as in the Massachusetts Institute of Technology. The term technology rose to prominence in the 20th century in connection with the Second Industrial Revolution, the terms meanings changed in the early 20th century when American social scientists, beginning with Thorstein Veblen, translated ideas from the German concept of Technik into technology. In German and other European languages, a distinction exists between technik and technologie that is absent in English, which translates both terms as technology. By the 1930s, technology referred not only to the study of the industrial arts, dictionaries and scholars have offered a variety of definitions. Ursula Franklin, in her 1989 Real World of Technology lecture, gave another definition of the concept, it is practice, the way we do things around here. The term is used to imply a specific field of technology, or to refer to high technology or just consumer electronics. Bernard Stiegler, in Technics and Time,1, defines technology in two ways, as the pursuit of life by other than life, and as organized inorganic matter. Technology can be most broadly defined as the entities, both material and immaterial, created by the application of mental and physical effort in order to some value. In this usage, technology refers to tools and machines that may be used to solve real-world problems and it is a far-reaching term that may include simple tools, such as a crowbar or wooden spoon, or more complex machines, such as a space station or particle accelerator. Tools and machines need not be material, virtual technology, such as software and business methods. W. Brian Arthur defines technology in a broad way as a means to fulfill a human purpose
Technology
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A
steam turbine with the case opened. Most electricity is produced by
thermal power stations with turbines like this one. Electricity consumption and living standards are highly correlated.
Electrification was voted the most important engineering achievement of the 20th century.
Technology
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The spread of paper and printing to the West, exemplified by the
printing press, made it possible for
scientists and
politicians to communicate their ideas with ease, leading to the
Age of Enlightenment; an example of technology as a cultural force.
Technology
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The invention of integrated circuits and the
microprocessor (here, an
Intel 4004 chip from 1971) led to the modern
computer revolution.
Technology
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Antoine Lavoisier conducting an experiment with combustion generated by amplified sun light
27.
William James
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William James was an American philosopher and psychologist who was also trained as a physician. A Review of General Psychology survey, published in 2002, ranked James as the 14th most cited psychologist of the 20th century and he also developed the philosophical perspective known as radical empiricism. James work has influenced intellectuals such as Émile Durkheim, W. E. B, du Bois, Edmund Husserl, Bertrand Russell, Ludwig Wittgenstein, Hilary Putnam, and Richard Rorty, and has even influenced Presidents, such as Jimmy Carter. Born into a family, James was the son of the Swedenborgian theologian Henry James Sr. James wrote widely on topics, including epistemology, education, metaphysics, psychology, religion. William James was born at the Astor House in New York City and he was the son of Henry James Sr. a noted and independently wealthy Swedenborgian theologian well acquainted with the literary and intellectual elites of his day. William James received an eclectic trans-Atlantic education, developing fluency in both German and French, education in the James household encouraged cosmopolitanism. The family made two trips to Europe while William James was still a child, setting a pattern that resulted in thirteen more European journeys during his life. In his early adulthood, James suffered from a variety of ailments, including those of the eyes, back, stomach. Two younger brothers, Garth Wilkinson and Robertson, fought in the Civil War, the other three siblings all suffered from periods of invalidism. He took up studies at Harvard Medical School in 1864. His studies were interrupted once again due to illness in April 1867 and he traveled to Germany in search of a cure and remained there until November 1868, at that time he was 26 years old. During this period, he began to publish, reviews of his works appeared in periodicals such as the North American Review. James finally earned his M. D. degree in June 1869, what he called his soul-sickness would only be resolved in 1872, after an extended period of philosophical searching. He married Alice Gibbens in 1878, in 1882 he joined the Theosophical Society. Jamess time in Germany proved intellectually fertile, helping him find that his interests lay not in medicine but in philosophy. Later, in 1902 he would write, I originally studied medicine in order to be a physiologist, I never had any philosophic instruction, the first lecture on psychology I ever heard being the first I ever gave. In 1875–1876, James, Henry Pickering Bowditch, Charles Pickering Putnam, G. Stanley Hall, Henri Bergson and Sigmund Freud
William James
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James in the 1890s
William James
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William James in Brazil, 1865
William James
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Portrait of William James by
John La Farge, circa 1859
William James
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William James in a séance with a spiritualist medium
28.
Harvard
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Although never formally affiliated with any denomination, the early College primarily trained Congregationalist and Unitarian clergy. Its curriculum and student body were gradually secularized during the 18th century, james Bryant Conant led the university through the Great Depression and World War II and began to reform the curriculum and liberalize admissions after the war. The undergraduate college became coeducational after its 1977 merger with Radcliffe College, Harvards $34.5 billion financial endowment is the largest of any academic institution. Harvard is a large, highly residential research university, the nominal cost of attendance is high, but the Universitys large endowment allows it to offer generous financial aid packages. Harvards alumni include eight U. S. presidents, several heads of state,62 living billionaires,359 Rhodes Scholars. To date, some 130 Nobel laureates,18 Fields Medalists, Harvard was formed in 1636 by vote of the Great and General Court of the Massachusetts Bay Colony. In 1638, it obtained British North Americas first known printing press, in 1639 it was named Harvard College after deceased clergyman John Harvard an alumnus of the University of Cambridge who had left the school £779 and his scholars library of some 400 volumes. The charter creating the Harvard Corporation was granted in 1650 and it offered a classic curriculum on the English university model—many leaders in the colony had attended the University of Cambridge—but conformed to the tenets of Puritanism. It was never affiliated with any denomination, but many of its earliest graduates went on to become clergymen in Congregational. The leading Boston divine Increase Mather served as president from 1685 to 1701, in 1708, John Leverett became the first president who was not also a clergyman, which marked a turning of the college toward intellectual independence from Puritanism. When the Hollis Professor of Divinity David Tappan died in 1803 and the president of Harvard Joseph Willard died a year later, in 1804, in 1846, the natural history lectures of Louis Agassiz were acclaimed both in New York and on the campus at Harvard College. Agassizs approach was distinctly idealist and posited Americans participation in the Divine Nature, agassizs perspective on science combined observation with intuition and the assumption that a person can grasp the divine plan in all phenomena. When it came to explaining life-forms, Agassiz resorted to matters of shape based on an archetype for his evidence. Charles W. Eliot, president 1869–1909, eliminated the position of Christianity from the curriculum while opening it to student self-direction. While Eliot was the most crucial figure in the secularization of American higher education, he was motivated not by a desire to secularize education, during the 20th century, Harvards international reputation grew as a burgeoning endowment and prominent professors expanded the universitys scope. Rapid enrollment growth continued as new schools were begun and the undergraduate College expanded. Radcliffe College, established in 1879 as sister school of Harvard College, Harvard became a founding member of the Association of American Universities in 1900. In the early 20th century, the student body was predominately old-stock, high-status Protestants, especially Episcopalians, Congregationalists, by the 1970s it was much more diversified
Harvard
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Engraving of
Harvard College by
Paul Revere, 1767
Harvard
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Harvard University
Harvard
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John Harvard statue,
Harvard Yard
Harvard
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Richard Rummell's 1906 watercolor landscape view, facing northeast.
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