1.
Prefectures of the People's Republic of China
–
Prefectures, formally prefecture-level divisions as a term in the context of China, are used to refer to several unrelated political divisions in both ancient and modern China. There are 333 prefecture-level divisions in China and they include 17 prefectures and 283 prefecture-level cities. Other than provincial level divisions, prefectural level divisions are not mentioned in the Chinese constitution, the prefectural government is an administrative branch office with the rank of a national ministerial department and dispatched by the higher-level provincial government. The leader of the government, titled as prefectural commissioner, is appointed by the provincial government. The prefectures working committee of the committee of the Chinese Peoples Political Consultative Conference is a part of the prefectures committee of the CPPCC. This means that the working committee of CPPCC is a branch of the provincial committee of CPPCC. The same is valid for provincial CPPCC, which are sections of the national CPPCC. Prefectures are administrative subdivisions of provincial-level divisions, the term prefecture was developed from the former Circuit, which was a level between the provincial and the county level during the Qing dynasty. Consequently, in 1932, provinces were subdivided into several prefectures. At one point, prefectures were the most common type of prefecture-level division, today they have been mostly converted into prefecture-level cities, and the trend is still ongoing with only 8 prefectures remaining in China. Prefecture-level cities are municipalities that are given prefecture status and the right to govern surrounding counties, in practice, prefecture-level cities are so large that they are just like any other prefectures, and not cities in the traditional sense of the word at all. Prefecture-level cities are the most common type of division in mainland China today. Leagues are the prefectures of Inner Mongolia, the name comes from a kind of ancient Mongolian administrative unit used during the Qing Dynasty in Mongolia. To preempt any sense of Mongolian unity or solidarity, the Qing Dynasty executed divide, Leagues had no true ruler-ship, they only had conventional assemblies consisting of banners. During the ROC era, the leagues had an equivalent to provinces. Leagues contain banners, equivalent to counties, after the establishment of the provincial-level Inner Mongolia Autonomous Region in 1947, leagues of Inner Mongolia became equal to prefectures in other provinces and autonomous regions. The governments of the league, is the branch office dispatched by Peoples Government of Inner Mongolia Autonomous Region. The leader of the government, titled as league leader, is appointed by Peoples Government of Inner Mongolia Autonomous Region
2.
Labrang Monastery
–
Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism. Its formal name is Genden Shédrup Dargyé Trashi Gyésu khyilwé Ling, Labrang is located in Xiahe County, Gannan Tibetan Autonomous Prefecture, Gansu, in the traditional Tibetan area of Amdo. Labrang Monastery is home to the largest number of monks outside of the Tibet Autonomous Region, Xiahe is about four hours by car from the provincial capital Lanzhou. In the early part of the 20th century, Labrang was by far the largest and most influential monastery in Amdo and it is located on the Daxia River, a tributary of the Yellow River. The monastery was founded in 1709 by the first Jamyang Shêpa and it is Tibetan Buddhisms most important monastery town outside the Tibetan Autonomous Region. Labrang Monastery is situated at the intersection of two major Asian cultures—Tibetan and Mongolian — and was one of the largest Buddhist monastic universities. In the early 20th century, it housed several thousand monks, in April 1985 the Assembly Hall burned down. It was replaced and the new building was consecrated in 1990, the monastery complex dominates the northern part of the village. The white walls and gilded roofs feature a blend of Tibetan and Indian Vihara architectural styles, the monastery contains 18 halls, six institutes of learning, a gilded stupa, a sutra debate area, and houses nearly 60,000 sutras. At its height the monastery housed 4,000 monks, like so many religious institutions, it suffered during the Cultural Revolution, and the monks were sent to their villages to work. After it was reopened in 1980, many of the monks returned and it has a Buddhist museum with a large collection of Buddha statues, sutras and murals. In addition, an amount of Tibetan language books, including books on history is available for purchase, together with medicines, calendars, music. There used to be a great gold-painted statue of the Buddha, more than 50 feet high, the monastery today is an important place for Buddhist ceremonies and activities. From January 4 to 17 and June 26, to July 15, the Chinese Muslim Ma clique under Generals Ma Qi and Ma Bufang launched several attacks against Labrang as part of a general anti-Golok Tibetan campaign. Ma Qi occupied Labrang Monastery in 1917, the first time non-Tibetans had seized it, Ma Qi defeated the Tibetan forces with his Hui troops. His forces were praised by foreigners who traveled through Qinghai for their fighting abilities, after ethnic rioting between Hui and Tibetans emerged in 1918, Ma Qi defeated the Tibetans. He heavily taxed the town for 8 years, in 1921, Ma Qi and his Muslim army decisively crushed the Tibetan monks of Labrang Monastery when they tried to oppose him. In 1925, a Tibetan rebellion broke out, with thousands of Tibetans driving out the Hui, Ma Qi responded with 3000 Hui troops, who retook Labrang and machine-gunned thousands of Tibetan monks as they tried to flee
3.
Gansu
–
Gansu is a province of the Peoples Republic of China, located in the northwest of the country. It lies between the Tibetan and Loess plateaus, and borders Mongolia, Inner Mongolia, and Ningxia to the north, Xinjiang and Qinghai to the west, Sichuan to the south, the Yellow River passes through the southern part of the province. Gansu has a population of 26 million and covers an area of 425,800 square kilometres, the capital is Lanzhou, located in the southeast part of the province. Gansu is a compound of the names of Ganzhou and Suzhou, Gansu is abbreviated as 甘 or 陇, and is also known as Longxi or Longyou, in reference to the Long Mountain east of Gansu. Gansu is a name first used during the Song dynasty of two Sui and Tang dynasty prefectures, Gan and Su. In prehistoric times, Gansu was host to Neolithic cultures, the Dadiwan culture, from where archaeologically significant artifacts have been excavated, flourished in the eastern end of Gansu from about 6000 BC to about 3000 BC. The Majiayao culture and part of the Qijia culture took root in Gansu from 3100 BC to 2700 BC and 2400 BC to 1900 BC respectively, the Yuezhi originally lived in the very western part of Gansu until they were forced to emigrate by the Xiongnu around 177 BCE. The State of Qin, later to become the state of the Chinese empire, grew out from the southeastern part of Gansu. The Qin name is believed to have originated, in part, Qin tombs and artifacts have been excavated from Fangmatan near Tianshui, including one 2200-year-old map of Guixian County. In imperial times, Gansu was an important strategic outpost and communications link for the Chinese empire, the Han dynasty extended the Great Wall across this corridor, building the strategic Yumenguan and Yangguan fort towns along it. Remains of the wall and the towns can be found there, the Ming dynasty built the Jiayuguan outpost in Gansu. By the Qingshui treaty, concluded in 823 between the Tibetan Empire and the Tang dynasty, China lost a part of Gansu province for a significant period. After the fall of the Uyghur Empire, an Uyghur state was established in parts of Gansu that lasted from 848 to 1036 AD, during that time, many of Gansus residents were converted to Islam. Along the Silk Road, Gansu was an important province. Temples and Buddhist grottoes such as those at Mogao Caves and Maijishan Caves contain artistically and historically revealing murals. An early form of paper inscribed with Chinese characters and dating to about 8 BC was discovered at the site of a Western Han garrison near the Yumen pass in August 2006, the province was also the origin of the Dungan Revolt of 1862-77. Among the Qing forces were Muslim generals like Ma Zhanao and Ma Anliang who helped Qing crush the rebel Muslims, the revolt spread into Gansu from neighbouring Qinghai. Frequent earthquakes, droughts and famines have tended to slow progress of the province until recently
4.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
5.
Provinces of China
–
Provinces, formally provincial-level administrative divisions or first-level administrative divisions, are the highest-level Chinese administrative divisions. There are 34 such divisions, classified as 23 provinces, four municipalities, five autonomous regions, the Peoples Republic of China claims sovereignty over the territory administered by the Republic of China, claiming most of it as its Taiwan Province. The ROC also administers some offshore islands which form Fujian Province and these were part of an originally unified Fujian province, which since the stalemate of the Chinese Civil War in 1949 has been divided between the PRC and ROC. Note that every province has a Communist Party of China provincial committee, the committee secretary is in effective charge of the province, rather than the nominal governor of the provincial government. The government of each province is nominally led by a provincial committee. The committee secretary is first-in-charge of the province, second-in-command is the governor of the provincial government, the Peoples Republic of China claims the island of Taiwan and its surrounding islets, including Penghu, as Taiwan Province. The territory is controlled by the Republic of China, a municipality or direct-controlled municipality is a higher level of city which is directly under the Chinese government, with status equal to that of the provinces. In practice, their status is higher than that of common provinces. The governor of each region is usually appointed from the respective minority ethnic group. A special administrative region is an autonomous and self-governing subnational subject of the Peoples Republic of China that is directly under the Central Peoples Government. Each SAR has an executive as head of the region. The regions government is not fully independent, as policy and military defence are the responsibility of the central government. Notes,1, as of 20102, per km23, km24, Abbreviation in the parentheses is informal 5, Since founding in 1949, however, the PRC has never controlled Taiwan. Taiwan currently administers Taiwan, Penghu, Kinmen and Matsu, the subject of whether or not Taiwan is part of China is often debated, with no clear conclusion. The Ming Dynasty kept the system set up by the Yuan Dynasty, however. By the time of the establishment of the Qing Dynasty in 1644 there were 18 provinces, in addition, there was a zongdu, a general military inspector or governor general, for every two to three provinces. Outer regions of China were not divided into provinces, military leaders or generals oversaw Manchuria, Xinjiang, and Mongolia, while vice-dutong and civilian leaders headed the leagues, a subdivision of Mongolia. The ambans supervised the administration of Tibet, in 1884 Xinjiang became a province, in 1907 Fengtian, Jilin, and Heilongjiang were made provinces as well
6.
Hezuo
–
Hezuo City is the administrative seat of the Gannan Tibetan Autonomous Prefecture in southern Gansu province in Western China. It is home to the Gêndên Qöling and its Milaraiba Tower, the Langshangmaio Temple, there is a breed of pig, the Zoi Swine, from here and the whole Gannan TAP also. The Tibetan name Zö/Hzö གཙོས། is pronounced Dzoi in Standard Tibetan, the Chinese name before the 1950s is Heicuo. Originally a rare populated wetland, mass city-construction began in the 1950s, with an elevation of nearly 3,000 metres, Hezuo has an alpine subarctic climate, with long, very cold, dry winters, and short, mild summers. The monthly daily mean temperature in January, the coldest month, is −9.9 °C, while the figure for July, the warmest month, is 12.8 °C. Most of the precipitation is delivered from May to September. With monthly percent possible sunshine ranging from 44% in June and September to 71% in December, China National Highway 213 Gannan Xiahe Airport,56 kilometers from Zoi was started September 2010 and completed in August 2013. Peoples Government of Hezuo Official website
7.
Tibetan people
–
The Tibetan people are an ethnic group that is native to Tibet. They number an estimate of 7.8 million, significant Tibetan minorities also live outside of Tibet Autonomous Region in China, and in India, Nepal, and Bhutan. Tibetans speak the Tibetic languages, many varieties of which are mutually unintelligible and they belong to the Tibeto-Burman languages. The traditional, or mythological, explanation of the Tibetan peoples origin is that they are the descendants of the human Pha Trelgen Changchup Sempa and it is thought that most of the Tibeto-Burman-speakers in Southwest China, including the Tibetans, are direct descendants from the ancient Qiang. Most Tibetans practice Tibetan Buddhism, though some observe the indigenous Bön religion, Tibetan Buddhism influences Tibetan art, drama, and architecture, while the harsh geography of Tibet has produced an adaptive culture of Tibetan medicine and cuisine. As of 2014 Census, there are 2.2 million Tibetans living in the Tibet Autonomous Region, the SIL Ethnologue in 2009 documents an additional 189,000 Tibetic speakers living in India,5,280 in Nepal, and 4,800 in Bhutan. There are Tibetan communities in the United States, Australia, Canada, Costa Rica, France, Mexico, Norway, Taiwan, Switzerland, how the current numbers compare to Tibetans historically is a difficult claim. The Central Tibetan Administration claims that the 5.4 million number is a decrease from 6.3 million in 1959 while the Chinese government claims that it is an increase from 2.7 million in 1954. However, the question depends on the definition and extent of Tibet, also, the Tibetan administration did not take a formal census of its territory in the 1950s, the numbers provided by the administration at the time were based on informed guesswork. The Tibetan population growth is attributed by PRC officials to the quality of health. The average life expectancy for Tibetans rose from 35.5 years in 1951 to over 67 years by the end of 2010, infant mortality in China as a whole was officially rated 14 per 1,000 in 2010. Classical Tibetan is a major literary language, particularly for its use in Buddhist literature. Although some of the Qiang peoples of Kham are classified by China as ethnic Tibetans, the Qiangic languages are not Tibetic, Tibetans inherited this adaptation thanks to their denisovan admixture. Nitric oxide causes dilation of blood vessels allowing blood to flow freely to the extremities. This and other advantages in physiological function at high altitudes have been attributed to a mutation in the EPAS1 gene among Tibetans, Tibetans inherited this adaptation thanks to their Denisovan admixture. Modern Tibetan populations are genetically most similar to other modern East Asian populations and they also show genetic affinity for modern Central Asian, then modern Siberian populations. An earlier study in 2010 suggested that the majority of the Tibetan gene pool may have diverged from the Han around 3,000 years ago. However, there are possibilities of much earlier human inhabitation of Tibet, in a 2016 study, the date of divergence between Tibetans and Han Chinese was estimated to have taken place around 15,000 to 9,000 years ago
8.
Han Chinese
–
The Han Chinese, Han people or simply Han are an ethnic group native to East Asia. They constitute approximately 92% of the population of China, 95% of Taiwan, 76% of Singapore, 23% of Malaysia, Han Chinese are the worlds largest ethnic group with over 1.3 billion people. Similarly, the Chinese language also came to be named the Han language ever since, in the Oxford Dictionary, the Han are defined as The dominant ethnic group in China. In the Encyclopedia of the Peoples of Asia and Oceania, the Han are called the dominant population in China, as well as in Taiwan, according to the Merriam-Webster Dictionary, the Han are the Chinese peoples especially as distinguished from non-Chinese elements in the population. The name Hanzhong, in turn, was derived from the Han River, which flows through the regions plains. The river, in turn, derives its name from such as Tianhan, Yinhan, Xinghan or Yunhan, all ancient Chinese poetic nicknames for the Milky Way. This gave rise to a commonly used nowadays by overseas Chinese for ethnic identity – Huaren. The term is used in conversation and is also an element in the Cantonese word for Chinatown. The vast majority of Han Chinese – over 1.2 billion of them – live in areas under the jurisdiction of the Peoples Republic of China, where they constitute about 92% of its population. Han Chinese also constitute the majority in both of the administrative regions of the PRC—about 95% and 96% of the population of Hong Kong and Macau. There are over 22 million Han Chinese in Taiwan, they began migrating from the coastal provinces of mainland China to Taiwan during the 13th to 17th century. At first, these migrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, of about 40 million overseas Chinese worldwide, nearly 30 million live in Southeast Asia. They are collectively called Nanyang Chinese, according to a population genetic study, Singapore is the country with the biggest proportion of Hans in Southeast Asia. Up until the past few decades, overseas Han communities originated predominantly from areas in southern China, christmas Island has a Chinese majority at 70%, large Chinese populations also live in Malaysia and Thailand. Prior to the 1965 split, Malaysia and Singapore used to have the largest overseas Chinese population in the world and this position has since been taken by Thailand. The prehistory of the Han ethnic group is closely intertwined with both records and mythology. Han Chinese trace their ancestry from a confederation of late neolithic/early bronze-age agricultural tribes that lived along the Guanzhong, the Yellow Emperor is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, Flame Emperor, at the Battle of Banquan
9.
Hui people
–
According to a 2011 census, China is home to approximately 10.5 million Hui people, the majority of whom are Chinese-speaking practitioners of Islam, though some may practice other religions. Hui people are ethnically and linguistically similar to Han Chinese with the exception that most of them practice Islam, engendering distinctive cultural characteristics. For example, as Muslims, they follow Islamic dietary laws and reject the consumption of pork, the most common meat consumed in China, the Hui people are one of 56 ethnic groups recognized by China. The government defines the Hui people to include all historically Muslim communities not included in Chinas other ethnic groups, the Hui predominantly speak Chinese, while maintaining some Persian and Arabic phrases. In fact, the Hui ethnic group is unique among Chinese ethnic minorities in that it associates with non-Sinitic languages. The Hui people are concentrated in Northwestern China, but communities exist across the country, e. g. Beijing, Inner Mongolia, Hebei, Hainan. After the establishment of the Peoples Republic, the term Hui applied to one of Chinas ten historically Islamic minorities, earlier the term referred to Chinese-speaking groups with Muslim ancestry. Practising Islam was not a criterion, use of the Hui category to describe foreign Muslims moving into China dates back to the Song dynasty. Hui people are of varied ancestry, many directly descending from Silk Road travelers and their ancestors include Central Asians, Arabs and Persians who married Hans. West Eurasian DNA is prevalent—6. 7% of Hui peoples maternal genetics have a West Eurasian origin, in subsequent centuries, they gradually mixed with Mongols and Hans, eventually forming the Hui. Nonetheless, included among Huis in Chinese census statistics are members of a few small non-Chinese speaking communities, a small Muslim minority among Yunnans Bai people are classified as Hui as well, as are some groups of Tibetan Muslims. Huihui was the generic term for Chinas Muslims during the Ming and Qing Dynasties. Is thought to have its origin in the earlier Huihe or Huihu, although the ancient Uyghurs were not Muslims the name Huihui came to refer to foreigners, regardless of language or origin, by the time of the Yuan. and Ming Dynasties. By the aid of heaven we have pacified you, you are our slaves, yet you do not eat our food or drink. If you slaughter sheep, you will be considered guilty of a crime and he issued a regulation to that effect. All the Muslims say, if someone else slaughters we do not eat, the Chinese called Muslims, Jews and Christians in ancient times by the same name, Hui Hui. Christians were called Hui who abstain from animals without the foot, Muslims were called Hui who abstain from pork. Hui Hui is presently used almost exclusively for Muslims, but Jews were still called Lan mao Hui Hui which means Blue cap Hui Hui
10.
Time in China
–
The time in China follows a single standard time offset of UTC+08,00, despite China spanning five geographical time zones. The official national standard time is called Beijing Time domestically and China Standard Time internationally, daylight saving time has not been observed since 1991. The special administrative regions maintain their own authorities, with standards called Hong Kong Time. These have been equivalent to Beijing time since 1992, in addition, a second time standard is used in Xinjiang, two hours less than the Beijing Time, which is called Ürümqi Time or Xinjiang Time. In 1912, the Republic of China established five standard time zones, namely Kunlun, Sinkiang-Tibet, Kansu-Szechwan, Chungyuan, and Changpai. The unified time zone policy was adopted by the Communist Party of China or the Central People’s Government some time between 27 September 1949 and 6 October 1949, the date is unknown. However, recent research suggests that the policy was most likely adopted on 27 September 1949, daylight saving time was observed from 1986 to 1991. In 1997 and 1999, Hong Kong and Macau were transferred to China from the United Kingdom and Portugal, although the sovereignty of the SARs belongs to China, they retain their own policies regarding time zones for historical reasons. Due to their locations, both are within the UTC+08,00 time zone, which is the same as the national standard — Beijing time. Xinjiang Time, also known as Ürümqi Time, is set due to its location in the westernmost part of the country. The time offset is UTC+06,00, which is two hours behind Beijing, and is shared with neighbouring Kazakhstan and Kyrgyzstan. Currently, timezone usage within Xinjiang is roughly split along the divide, with most ethnic Han following Beijing time. Some local authorities are now using both time standard side by side, the coexistence of two timezones within the same region causes some confusion among the local population, especially when inter-racial communication occur. Some ethnic Han in Xinjiang might not be aware of the existence of the UTC+6 Xinjiang Time because of language barrier, regardless, Beijing Time users in Xinjiang usually schedule their daily activities two hours later than those who live in eastern China. As such, stores and offices in Xinjiang are commonly opening from 10am to 7pm Beijing Time and this is known as the work/rest time in Xinjiang. Hong Kong maintains its own time authority after transfer of sovereignty in 1997, the Hong Kong Time is UTC+08,00 all year round, and daylight saving time has not been used since 1979. Greenwich Mean Time was adopted as the basis in 1904, before that, local time was determined by astronomical observations at Hong Kong Observatory using a 6-inch Lee Equatorial and a 3-inch Transit Circle. Macau maintains its own time authority after transfer of sovereignty in 1999, the Macau Standard Time is the time in Macau
11.
Chinese language
–
Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
12.
Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
13.
Tibetan alphabet
–
The Tibetan alphabet is an abugida used to write the Tibetic languages such as Tibetan, as well as Dzongkha, Sikkimese, Ladakhi, and sometimes Balti. The printed form of the alphabet is called uchen script while the cursive form used in everyday writing is called umê script. The alphabet is closely linked to a broad ethnic Tibetan identity, spanning across areas in Tibet, Bhutan, India. The Tibetan alphabet is of Indic origin and it is ancestral to the Limbu alphabet, the Lepcha alphabet, the creation of the Tibetan alphabet is attributed to Thonmi Sambhota of the mid-7th century. Tradition holds that Thonmi Sambhota, a minister of Songtsen Gampo, was sent to India to study the art of writing, the form of the letters is based on an Indic alphabet of that period. The most important, an official orthography aimed to facilitate the translation of Buddhist scriptures, Standard orthography has not altered since then, while the spoken language has changed by, for example, losing complex consonant clusters. As a result, in all modern Tibetan dialects, in particular in the Standard Tibetan of Lhasa and this divergence is the basis of an argument in favour of spelling reform, to write Tibetan as it is pronounced, for example, writing Kagyu instead of Bka-rgyud. In contrast, the pronunciation of the Balti, Ladakhi and Burig languages adheres more closely to the archaic spelling, in the Tibetan script, the syllables are written from left to right. Syllables are separated by a tsek, since many Tibetan words are monosyllabic, spaces are not used to divide words. The Tibetan alphabet has thirty basic letters, sometimes known as radicals, as in other Indic scripts, each consonant letter assumes an inherent vowel, in the Tibetan script its ཨ /a/. The alphabet ཨ /a/ is also the base for dependent vowels marks, although some Tibetan dialects are tonal, the language had no tone at the time of the scripts invention, and there are no dedicated symbols for tone. However, since tones developed from segmental features they can usually be predicted by the archaic spelling of Tibetan words. The unique aspect of the Tibetan script is that the consonants can be either as radicals, or they can be written in other forms. To understand how this works, one can look at the radical ཀ /ka/, in both cases, the symbol for ཀ /ka/ is used, but when the ར /ra/ is in the middle of the consonant and vowel, it is added as a subscript. On the other hand, when the ར /ra/ comes before the consonant and vowel, ར /ra/ actually changes form when it is above most other consonants, thus རྐ rka. However, an exception to this is the cluster རྙ /rnya/, similarly, the consonants ཝ /wa/, ར /ra/, and ཡ /ja/ change form when they are beneath other consonants, thus ཀྭ /kwa/, ཀྲ /kra/, ཀྱ /kja/. Besides being written as subscripts and superscripts, some consonants can also be placed in prescript, postscript, the third position, the post-postscript position is solely for the consonants ད /tʰa/ and ས /sa/. The superscript position above a radical is reserved for the consonants ར /ra/, ལ /la/, the vowels used in the alphabet are ཨ /a/, ཨི /i/, ཨུ /u/, ཨེ /e/, and ཨོ /o/
14.
Autonomous prefectures of China
–
All autonomous prefectures are mostly dominated, in population, by the Han Chinese. The official name of an autonomous prefecture includes the most dominant minority in that region, for example, a Kazakh prefecture may be called Kazak Zizhizhou. Like all other prefectural level divisions, autonomous prefectures are divided into county level divisions, there is one exception, Ili Kazak Autonomous Prefecture contains two prefectures of its own. Under the Constitution of the Peoples Republic of China, autonomous prefectures cannot be abolished
15.
Xiahe County
–
Xiahe is a county in Gannan Tibetan Autonomous Prefecture, Gansu province, the Peoples Republic of China. It is home to the famed Labrang Tibetan Buddhist monastery, one of the largest Tibetan Buddhist monasteries outside the Tibet Autonomous Region, the town is populated largely by ethnic Tibetans, as well as some Hui and Han Chinese. The area is rural and pastoral. In recent years it has become a tourist attraction, the town was named Xiahe in 1928. Xiahe used to be part of Qinghai when it was under the control of Chinese Muslim General Ma Qi and it was the site of bloody battles between Muslim and Tibetan forces. Xiahe is found in the portion of Gansu province, along the western border with Qinghai province. It lies along the Daxia and Zhao rivers and it is on the northeast edge of the Qinghai-Tibet Plateau. The average elevation is 2900 to 3100 m with the highest being 4636 m, the name, which literally means, Xia River refers to the Daxia River which runs through the county. Peoples Government of Xihae Official Website Chinese version Peoples Government of Xihae Official Website English version Journey through China - A site with pictures of Xiahe
16.
Census
–
A census is the procedure of systematically acquiring and recording information about the members of a given population. It is a regularly occurring and official count of a particular population, the term is used mostly in connection with national population and housing censuses, other common censuses include agriculture, business, and traffic censuses. United Nations recommendations also cover census topics to be collected, official definitions, classifications, the word is of Latin origin, during the Roman Republic, the census was a list that kept track of all adult males fit for military service. Current administrative data systems allow for other approaches to enumeration with the level of detail but raise concerns about privacy. A census can be contrasted with sampling in which information is obtained only from a subset of a population, typically main population estimates are updated by such intercensal estimates. Modern census data are used for research, business marketing, and planning. Census counts are necessary to adjust samples to be representative of a population by weighting them as is common in opinion polling, similarly, stratification requires knowledge of the relative sizes of different population strata which can be derived from census enumerations. In some countries, the census provides the official used to apportion the number of elected representatives to regions. In many cases, a carefully chosen random sample can provide accurate information than attempts to get a population census. A census is often construed as the opposite of a sample as its intent is to count everyone in a rather than a fraction. However, population censuses rely on a frame to count the population. This is the way to be sure that everyone has been included as otherwise those not responding would not be followed up on. The fundamental premise of a census is that the population is not known, the use of a sampling frame is counterintuitive as it suggests that the population size is already known. However, a census is also used to collect data on the individuals in the nation. This process of sampling marks the difference between historical census, which was a house to house process or the product of a decree. The sampling frame used by census is almost always an address register, thus it is not known if there is anyone resident or how many people there are in each household. Depending on the mode of enumeration, a form is sent to the householder, as a preliminary to the dispatch of forms, census workers will check any address problems on the ground. While it may seem straightforward to use the postal service file for this purpose, a particular problem is what are termed communal establishments which category includes student residences, religious orders, homes for the elderly, people in prisons etc
17.
Nationalities of China
–
The Han Chinese are the largest ethnic group, where some 91. 51% of the population was classified as Han Chinese. The major minority groups in China are Zhuang, Uyghur, Hui, Manchu, Miao, Yi, Tujia, Tibetan, Mongol, Dong, Buyei, Yao, Bai, Korean, Hani, Li, Kazakh. In order of population, this is the list of the 56 ethnic groups in China that are recognized by the government of the Peoples Republic of China. The number of recognized ethnic groups in China used to be 39 in 1954. The last change was the addition of the Jino people in 1979, the Peoples Republic of China government officially refers to all Taiwanese aborigines as Gaoshan, whereas the Republic of China recognizes 16 groups of Taiwanese aborigines. The term Gaoshan has a different connotation in Taiwan than it does in mainland China, while several thousands of these aborigines have migrated to Fujian province in mainland China, most remain in Taiwan. Due to the political status and legal status of Taiwan. This is a list of groups in China that are not officially recognized by the government of the Peoples Republic of China. Presumably, other members of groups may have been counted within larger recognized groups. The various Han Chinese subgroups, such as Hakka people and Cantonese people are all considered just Han by the PRC government, Hong Kong and Macau are special administrative regions of the Peoples Republic of China. As a result, minority groups such as Europeans, and South or South East Asians live in Hong Kong. com Map share of ethnic by county of China Map share of ethnic by county of China
18.
Monguor people
–
The Monguor or Tu people, White Mongol or Tsagaan Mongol are one of the 56 officially recognized ethnic groups in China. The Tu ethnic category was created in the 1950s, according to the 2000 census the total population was 241,198 and lived mostly in the Qinghai and Gansu provinces. The 2010 census gave their number as 289,565, the Monguor people speak the Monguor language, which belongs to the family of Mongolic languages but has been heavily influenced by both local Chinese and Tibetan dialects. These days, nearly all Tu people can also speak Chinese, most are farmers, and some keep livestock. Their culture and social organizations have been influenced by Confucianism, Tibetan Buddhism, Taoism, a few Tu in Huzhu and Minhe are Christian, the result of on-going American and Korean missionary work in the area. The ethnic history of the Monguor is contested, some references argue that the Chinese term Tu was derived from the name of Tuyühu Khan, who was the older son of the King of Murong Xianbei who migrated westward from the northeast in 284. The last character of Tuyühu, pronounced as hun today, may have been pronounced hu in some dialect of ancient Chinese language, the contemporary reference of this name is rendered Tuyuhun in China and the West should be Tuyühu. It came from the Chinese phonetic transcription of his original name Teihu, since the Chinese language cannot represent Tei, two characters of Tu and yü were used. The ethnonym Tu in Chinese came from the abbreviation of the Tuyühu people or the people of the Tuyühu Empire, between the years 908 and 1042, the reference became simplified into Tuhu and Tüihu people. As the other groups of the Tuyühu Empire came to be ascribed with different ethnonyms through subsequent history. The name Tu was most likely associated with a derogatory meaning and its derogatory undertone came from the concurrent meaning of the Chinese character Tu for soil. The ethnonym Tu is increasingly a self-reference, the reference of Monguor in the Western publications came from their self-reference as Chaghan Monguor. It was derived from their origins from the Murong Xianbei, from whom Tuyühu Khan separated, the term is a variant pronunciation of Mongol in the Monguor language, characterized by the final -r in place of -l in the Mongolian language. In Minhe County, which holds the most densely populated Monguor settlement, sequences in the DNA of the Tu people indicate that Europeans similar to modern Greeks mixed with an East Asian population around 1200 CE. The source of this European DNA might have been travelling the Silk Road. In archaeological terms, the Hongshan Culture gradually gave rise to the Lower Xiajiadian Culture, the Donghu was a federation formed from the Donghu, Wuhuan, and Xianbei. Among the northern groups, the Donghu was the earliest to evolve into a state of civilization. Through the usage of weaponry and armored cavalry in warfare
19.
Dongxiangs
–
The Dongxiang people are one of 56 ethnic groups officially recognized by the Peoples Republic of China. Most of the Dongxiang live in the Linxia Hui Autonomous Prefecture, according to the 2010 census, their population numbers 621,500. The Dongxiang are closely related to other Mongolic peoples like the Monguor, scholars speculate that their identity as an independent ethnic group arose through contact with Central Asians, due to whom the Dongxiang converted to Sunni Islam in the 13th century. They are believed to be descendants of Mongolian troops posted in the Hezhou area by Genghis Khan during his journey westward, mixed with Sarts, another possibility is that they could be a mixture of many peoples including Mongolian, Han, and Tibetan groups. The American Asiatic Association published an account of the Dongxiangs origins in the Asia, a Muslim Mongol, Ma Chuanyuan, who was the supermagistrate of five districts, was interviewed, and gave a story on his peoples origins. The conversion to Islam by a clan descended from Genghis Khan angered their relatives and this occurred at the twilight of the Yuan dynasty. East Linxia was described as a land of thorns and yellow earth, the author estimated a number of 100,000 Mongolian Muslims. They spoke Mongolian but were all illiterate, the account described them as a community of one hundred thousand, Mongol by race, Islam by religion and Chinese by culture. The majority of them were monolingual, Dongxiang were also known as Santa people, it was reported that many of them served in the army of the Hui General Ma Fuxiang. It was even said that Ma Fuxiang himself was of Santa descent and their official name of Dōngxiāng meaning eastern villages stems from the fact that their settlements are east of the major Han Chinese settlements. Like other Muslims in China, the Dongxiang served extensively in the Chinese military and it was said that they and the Salars were given to eating rations, a reference to military service. Dongxiang, Baoan, and Hui troops served under Generals Ma Fulu and Ma Fuxiang in the Boxer Rebellion, defeating the invading Eight Nation Alliance at the Battle of Langfang. Ma Fulu along with 100 Dongxiang and Hui troops died in combat at Zhengyang Gate in Beijing against the Alliance forces as they fought to the death to hold the Alliance at bay. Dongxiang, Baoan, Hui, Salar, and Tibetan troops served under Ma Biao in the Second Sino-Japanese War against the Japanese, the Dongxiang have Mongol, Han Chinese, Hui, and Tibetan surnames. Dongxiang with Han Chinese surnames such as Wang, Kang, Zhang, Gao and those with surnames such as Ma and Mu are descended from Hui. Some Dongxiang have said that, in the instances that they do marry with other people, it is only with Hui and Han. A town called Tangwangchuan in Gansu had a multiethnic populace, the Tang and Wang families being the two major families, people in the area have changed their ethnicity by marrying members of other groups or converting to their religion. The Tang and Wang families are now composed of all three different ethnic groups, with Han Chinese, Hui, and Dongxiang people, the Dongxiang and Hui are Muslims
20.
Manchu people
–
The Manchu are an ethnic minority in China and the people from whom Manchuria derives its name. They are sometimes called red-tasseled Manchus, a reference to the ornamentation on traditional Manchu hats, the Later Jin, and Qing dynasty are established by Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty in China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China and they can be found in 31 Chinese provincial regions. They also form the largest minority group in China without an autonomous region, among them, Liaoning has the largest population and Hebei, Heilongjiang, Jilin, Inner Mongolia and Beijing have over 100,000 Manchu residents. About half of the live in Liaoning and one-fifth in Hebei. The Sushen used flint-headed wooden arrows, farmed, hunted and fished, the cognates Sushen or Jichen again appear in the Shan Hai Jing and Book of Wei during the dynastic era referring to the Tungusic Mohe tribes of the far northeast. The Mohe practiced pig farming extensively and were sedentary. They were predominantly farmers and grew soybeans, wheat, millet and rice, in the 10th century CE, the term Jurchen first appeared in documents of the late Tang dynasty in reference to the state of Balhae in present-day northeastern China. Following the fall of Balhae, the Jurchens became vassals of the Khitan-led Liao dynasty, in the year 1114, Wanyan Aguda united the Jurchen tribes and established the Jin dynasty. His brother and successor, Wanyan Wuqimai defeated the Liao dynasty, after the fall of the Liao dynasty, the Jurchens went to war with the Northern Song dynasty, and captured most of northern China in the Jin–Song wars. During the Jin dynasty, the first Jurchen script came into use in the 1120s and it was mainly derived from the Khitan script. The Jurchens were sedentary, settled farmers with advanced agriculture and they farmed grain and millet as their cereal crops, grew flax, and raised oxen, pigs, sheep and horses. Their farming way of life was different from the pastoral nomadism of the Mongols. In 1206, the Mongols, vassals to the Jurchens, rose in Mongolia and their leader, Genghis Khan, led Mongol troops against the Jurchens, who were finally defeated by Ögedei Khan in 1234. From that time, the Jurchens of North China increasingly merged with the Han Chinese while those living in their homeland started to be Mongolized and they adopted Mongolian customs, names and the Mongolian language. As time went on, fewer and fewer Jurchens could recognize their own script, the Mongol-led Yuan dynasty was replaced by the Ming dynasty in 1368. In 1387, Ming forces defeated the Mongol commander Naghachus resisting forces who settled in the Haixi area, at the time, some Jurchen clans were vassals to the Joseon dynasty of Korea such as Odoli and Huligai. Their elites served in the Korean royal bodyguard, the Joseon Koreans tried to deal with the military threat posed by the Jurchen by using both forceful means and incentives, and by launching military attacks
.png)
