1.
Sarajevo
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Sarajevo is the capital and largest city of Bosnia and Herzegovina, with a population of 275,524 in its current administrative limits. The Sarajevo metropolitan area, including Sarajevo Canton and East Sarajevo is home to 688,384 inhabitants, nestled within the greater Sarajevo valley of Bosnia, it is surrounded by the Dinaric Alps and situated along the Miljacka River in the heart of Southeastern Europe and the Balkans. Due to its long and rich history of religious and cultural variety and it is the only major European city to have a mosque, Catholic church, Orthodox church and synagogue within the same neighbourhood. Although settlement in the area back to prehistoric times, the modern city arose as an Ottoman stronghold in the 15th century. Sarajevo has attracted international attention several times throughout its history, in 1885, Sarajevo was the first city in Europe and the second city in the world to have a full-time electric tram network running through the city, following San Francisco. For nearly four years, from 1992 to 1996, the city suffered the longest siege of a city in the history of warfare during the Bosnian War. Sarajevo has been undergoing reconstruction, and is the fastest growing city in Bosnia. The travel guide series, Lonely Planet, has named Sarajevo as the 43rd best city in the world, in 2011, Sarajevo was nominated to be the European Capital of Culture in 2014 and will be hosting the European Youth Olympic Festival in 2019. The earliest known name for the large central Bosnian region of todays Sarajevo is Vrhbosna, Sarajevo is a slavicized word based on saray, the Turkish word for palace. The evo portion may come from the term saray ovası first recorded in 1455, the first mention of name Sarajevo was in 1507 letter written by Feriz Beg. The earliest is Šeher, which is the term Isa-Beg Ishaković used to describe the town he was going to build and it is a Turkish word meaning an advanced city of key importance which in turn comes from Persian, شهر shahr. As Sarajevo developed, numerous nicknames came from comparisons to other cities in the Islamic world, the most popular of these was European Jerusalem. Some argue that a correct translation of saray is government office or house. Saray is a word in Turkish for a palace or mansion. Sarajevo is located near the center of the triangular-shaped Bosnia-Herzegovina. It is situated 518 meters above sea level and lies in the Sarajevo valley, the valley itself once formed a vast expanse of greenery, but gave way to urban expansion and development in the post-World War II era. The city is surrounded by forested hills and five major mountains. The last four are known as the Olympic Mountains of Sarajevo
2.
Bosnia and Herzegovina
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Bosnia and Herzegovina, sometimes called Bosnia-Herzegovina, and, in short, often known informally as Bosnia, is a country in Southeastern Europe located on the Balkan Peninsula. Sarajevo is the capital and largest city, in the central and eastern interior of the country the geography is mountainous, in the northwest it is moderately hilly, and the northeast is predominantly flatland. The inland is a larger region and has a moderate continental climate, with hot summers and cold. The southern tip of the country has a Mediterranean climate and plain topography, Bosnia and Herzegovina is a region that traces permanent human settlement back to the Neolithic age, during and after which it was populated by several Illyrian and Celtic civilizations. Culturally, politically, and socially, the country has a rich history, the Ottomans brought Islam to the region, and altered much of the cultural and social outlook of the country. This was followed by annexation into the Austro-Hungarian Monarchy, which lasted up until World War I. In the interwar period, Bosnia was part of the Kingdom of Yugoslavia and after World War II, following the dissolution of Yugoslavia, the country proclaimed independence in 1992, which was followed by the Bosnian War, lasting until late 1995. The country is home to three ethnic groups or, officially, constituent peoples, as specified in the constitution. Bosniaks are the largest group of the three, with Serbs second and Croats third, a native of Bosnia and Herzegovina, regardless of ethnicity, is identified in English as a Bosnian. The terms Herzegovinian and Bosnian are maintained as a rather than ethnic distinction. Moreover, the country was simply called Bosnia until the Austro-Hungarian occupation at the end of the 19th century, Bosnia and Herzegovina has a bicameral legislature and a three-member Presidency composed of a member of each major ethnic group. The Federation of Bosnia and Herzegovina is itself complex and consists of 10 cantons, additionally, the country has been a member of the Council of Europe since April 2002 and a founding member of the Mediterranean Union upon its establishment in July 2008. The name is believed to have derived from the hydronym of the river Bosna coursing through the Bosnian heartland. According to philologist Anton Mayer the name Bosna could be derived from Illyrian Bass-an-as which would be a diversion of the Proto-Indo-European root bos or bogh, meaning the running water. According to English medievalist William Miller the Slavic settlers in Bosnia adapted the Latin designation Basante, to their own idiom by calling the stream Bosna, the name Herzegovina originates from Bosnian magnate Stephen Vukčić Kosačas title, Herceg of Hum and the Coast. Hum, formerly Zahumlje, was a medieval principality that was conquered by the Bosnian Banate in the first half of the 14th century. Bosnia is located in the western Balkans, bordering Croatia to the north and west, Serbia to the east and it has a coastline about 20 kilometres long surrounding the city of Neum. It lies between latitudes 42° and 46° N, and longitudes 15° and 20° E, the countrys name comes from the two regions Bosnia and Herzegovina, which have a very vaguely defined border between them
3.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
4.
Ottoman architecture
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Ottoman architecture is the architecture of the Ottoman Empire which emerged in Bursa and Edirne in 14th and 15th centuries. For almost 400 years Byzantine architectural artifacts such as the church of Hagia Sophia served as models for many of the Ottoman mosques, overall, Ottoman architecture has been described as Byzantine architecture synthesized with architectural traditions of the Mediterranean and the Middle East. The Ottomans achieved the highest level architecture in their lands hence or since, today, one finds remnants of Ottoman architecture in certain parts of its former territories under decay. With the establishment of the Ottoman Empire, the years 1300–1453 constitute the early or first Ottoman period and this period witnessed three types of mosques, tiered, single-domed and subline-angled mosques. The Hacı Özbek Mosque in İznik, the first important center of Ottoman art, is the first example of an Ottoman single-domed mosque, the domed architectural style evolved from Bursa and Edirne. The Holy Mosque in Bursa was the first Seljuk mosque to be converted into a domed one, among these are the Fatih Mosque, Mahmutpaşa Mosque, the tiled palace and Topkapı Palace. The Ottomans integrated mosques into the community and added soup kitchens, theological schools, hospitals, Turkish baths, during the classical period mosque plans changed to include inner and outer courtyards. The inner courtyard and the mosque were inseparable, the master architect of the classical period, Mimar Sinan, was born in 1489/1490 in Kayseri and died in Istanbul in the year 1588. Sinan started a new era in world architecture, creating 334 buildings in various cities, Mimar Sinans first important work was the Şehzade Mosque completed in 1548. His second significant work was the Süleymaniye Mosque and the surrounding complex, the Selimiye Mosque in Edirne was built during the years 1568–74, when Sinan was in his prime as an architect. The Rüstempaşa, Mihriman Sultan, Ibrahimpasa Mosques and the Şehzade, Kanuni Sultan Süleyman, Roxelana, most classical period design used the Byzantine architecture of the neighboring Balkans as its base, and from there, ethnic elements were added creating a different architectural style. During the reign of Ahmed III and under the impetus of his grand vizier İbrahim Paşa, due to its relations with France, Ottoman architecture began to be influenced by the Baroque and Rococo styles that were popular in Europe. The Baroque style is noted as first being developed by Seljuk Turks, examples of the creation of this art form can be witnessed in Divriği hospital and mosque a UNESCO world heritage site, Sivas Çifteminare, Konya İnce Minare museum and many more. It is often called the Seljuk Baroque portal, from here it emerged again in Italy, and later grew in popularity among the Turks during the Ottoman era. Various visitors and envoys were sent to European cities, especially to Paris, to experience the contemporary European customs, the decorative elements of the European Baroque and Rococo influenced even the religious Ottoman architecture. On the other hand, Mellin, a French architect, was invited by a sister of Sultan Selim III to Istanbul and depicted the Bosphorus shores and the pleasure mansions placed next to the sea. During a thirty-year period known as the Tulip Period, all eyes were turned to the West, however, it was about this time when the construction on the Ishak Pasha Palace in Eastern Anatolia was going on. Beginning with this period, the class and the elites in the Ottoman Empire started to use the open
5.
Dome
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A dome is an architectural element that resembles the hollow upper half of a sphere. The precise definition has been a matter of controversy, there are also a wide variety of forms and specialized terms to describe them. A dome can rest upon a rotunda or drum, and can be supported by columns or piers that transition to the dome through squinches or pendentives, a lantern may cover an oculus and may itself have another dome. Domes have a long architectural lineage that extends back into prehistory and they have been constructed from mud, snow, stone, wood, brick, concrete, metal, glass, and plastic over the centuries. The symbolism associated with domes includes mortuary, celestial, and governmental traditions that have developed over time. Domes have been found from early Mesopotamia, which may explain the forms spread and they are found in Persian, Hellenistic, Roman, and Chinese architecture in the Ancient world, as well as among a number of contemporary indigenous building traditions. They were popular in Byzantine and medieval Islamic architecture, and there are examples from Western Europe in the Middle Ages. The Renaissance style spread from Italy in the Early modern period, advancements in mathematics, materials, and production techniques since that time resulted in new dome types. The domes of the world can be found over religious buildings, legislative chambers, sports stadiums. The English word dome ultimately derives from the Latin domus —which, up through the Renaissance, labeled a revered house, such as a Domus Dei, or House of God, the French word dosme came to acquire the meaning of a cupola vault, specifically, by 1660. A dome is a rounded vault made of either curved segments or a shell of revolution, sometimes called false domes, corbel domes achieve their shape by extending each horizontal layer of stones inward slightly farther than the lower one until they meet at the top. A false dome may also refer to a wooden dome, true domes are said to be those whose structure is in a state of compression, with constituent elements of wedge-shaped voussoirs, the joints of which align with a central point. The validity of this is unclear, as domes built underground with corbelled stone layers are also in compression from the surrounding earth, as with arches, the springing of a dome is the level from which the dome rises. The top of a dome is the crown, the inner side of a dome is called the intrados and the outer side is called the extrados. The haunch is the part of an arch that lies halfway between the base and the top. The word cupola is another word for dome, and is used for a small dome upon a roof or turret. Cupola has also used to describe the inner side of a dome. Drums, also called tholobates, are cylindrical or polygonal walls with or without windows that support a dome, a tambour or lantern is the equivalent structure over a domes oculus, supporting a cupola
6.
Minaret
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A minaret, from Arabic, منارة manāra, lit. lighthouse, also known as Goldaste, is a distinctive architectural structure akin to a tower and typically found adjacent to mosques. Generally a tall spire with a conical or onion-shaped crown, usually either free-standing or taller than associated support structure, the basic form of a minaret includes a base, shaft, and gallery. Styles vary regionally and by period, minarets provide a visual focal point and are traditionally used for the Muslim call to prayer. The purpose of minarets in traditional Eastern region architecture is to serve as a system for a building in very hot climates. That buildings of middle eastern origins have such outstanding features is architecturally intentional, however in modern times, with the invention of the modern air conditioners, the purpose of minarets has changed to traditional symbol. The minaret would be equipped with a speaker that would call people to prayers in Muslim countries. In addition to providing a visual cue to a Muslim community, the call to prayer is issued five times each day, dawn, noon, mid-afternoon, sunset, and night. In most modern mosques, the adhān is called from the musallah via microphone to a system on the minaret. Around 80 years after Muhammads death, the first known minarets appeared, minarets have been described as the gate from heaven and earth, and as the Arabic language letter aleph. The massive minaret of the Great Mosque of Kairouan in Tunisia is the oldest standing minaret and its construction began during the first third of the 8th century and was completed in 836 CE. The imposing square-plan tower consists of three sections of decreasing size reaching 31.5 meters, considered as the prototype for minarets of the western Islamic world, it served as a model for many later minarets. The tallest minaret, at 210 metres is located at the Hassan II Mosque in Casablanca, the tallest brick minaret is Qutub Minar located in Delhi, India. In some of the oldest mosques, such as the Great Mosque of Damascus, the basic form of minarets consists of three parts, a base, shaft, and a gallery. For the base, the ground is excavated until a foundation is reached. Gravel and other supporting materials may be used as a foundation, minarets may be conical, square, cylindrical, or polygonal. Stairs circle the shaft in a fashion, providing necessary structural support to the highly elongated shaft. The gallery is a balcony that encircles the upper sections from which the muezzin may give the call to prayer, styles and architecture can vary widely according to region and time period. Here are a few styles and the localities from which they derive, Tunisia Quadrangular, turkish 1,2,4 or 6 minarets related to the size of the mosque
7.
Mosque
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A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles
8.
Gazi Husrev-beg
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Gazi Husrev-beg was a Bosniak Ottoman sanjak-bey of the Sanjak of Bosnia in 1521—1525, 1526—1534, and 1536—1541. He was born in Serres, Greece, to a Bosnian Muslim father Ferhad, and a Turkish mother Selçuka, in less than three years, he conquered the fortresses of Knin, Skradin and Ostrovica. He was appointed sanjak-bey of the Sanjak of Bosnia on 15 September 1521, becoming one of Sultan Suleiman Is most trusted men. A relentless campaign of conquest followed soon, the towns of Greben, Sokol, Jezero, Vinac, Vrbaški Grad, Livač, Kamatin, Bočac, Udbina, Vrana, Modruč. He founded, among the buildings he ordered to construct in the city, the vakuf of Sarajevo. Gazi Husrev-beg played a role to overcome the Christian army at the Battle of Mohács. His 10,000 Akıncıs and his cavalry, composed of Turks, Bosniaks and Crimean Tatars. According to the Ottoman military strategy, the Akıncıs circled the European knights while the Turkish infantry made a retreat after the first assault. Gazi Husrev-begs forces struggled against a power vacuum in Montenegro after the death of Ottoman ally, in 1541, during an uprising of Montenegro nobility, he set out to protect the Crnojevićs and the local populace. After fighting many battles to maintain order in the region, although victorious, he was killed while fighting Christian rebels in Mokro. Legend states that he was a big man, so his warriors were unable to carry him, the legend has it that this event gave Drobnjaci their name, although the name Drobnjaci is recorded earlier in history. However, its connection to Gazi Husrev-begs place of rest is unclear. His corpse was returned to Sarajevo, where it remains in a tomb in the courtyard of his mosque, yugoslav Encyclopedia, article Husrev Beg, vol. IV, Hazim Sabanovič, Zagreb 1960 GAMER, I,1 s, 99-111, The other Ottoman Serhat in Europe, Ottoman territorial expansion in Bosnia and Croatia in first half of 16th century, Dino Mujadžević
9.
Madrasa
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Madrasa is the Arabic word for any type of educational institution, whether secular or religious. The word is variously transliterated madrasah, medresa, madrassa, madraza, medrese, in the West, the word usually refers to a specific type of religious school or college for the study of the Islamic religion, though this may not be the only subject studied. In countries like India, not all students in madrasas are Muslims, the word madrasah derives from the triconsonantal Semitic root د-ر-س D-R-S to learn, study, through the wazn مفعل, mafʻal, meaning a place where something is done. Therefore, madrasah literally means a place where learning and studying take place, for example, in the Ottoman Empire during the Early Modern Period, madaris had lower schools and specialised schools where the students became known as danişmends. The usual Arabic word for a university, however, is جامعة, the Hebrew cognate midrasha also connotes the meaning of a place of learning, the related term midrash literally refers to study or learning, but has acquired mystical and religious connotations. However, in English, the term usually refers to the specifically Islamic institutions. A regular curriculum includes courses in Arabic, tafsir, sharīʻah, hadiths, mantiq, in the Ottoman Empire, during the Early Modern Period, the study of hadiths was introduced by Süleyman I. Depending on the demands, some madaris also offer additional advanced courses in Arabic literature, English and other foreign languages, as well as science. Ottoman madaris along with religious teachings also taught styles of writing, grammary, syntax, poetry, composition, natural sciences, political sciences, people of all ages attend, and many often move on to becoming imams. The certificate of an ʻālim, for example, requires approximately twelve years of study, a good number of the ḥuffāẓ are the product of the madaris. The madaris also resemble colleges, where people take evening classes, an important function of the madaris is to admit orphans and poor children in order to provide them with education and training. Madaris may enroll female students, however, they study separately from the men, the term Islamic education means education in the light of Islam itself, which is rooted in the teachings of the Quran - holy book of Muslims. Islamic education and Muslim education are not the same, because Islamic education has epistemological integration which is founded on Tawhid - Oneness or monotheism. The first institute of education was at the estate of Hazrat Zaid bin Arkam near a hill called Safa, where Hazrat Muhammad was the teacher. After Hijrah the madrasa of Suffa was established in Madina on the east side of the Al-Masjid an-Nabawi mosque, ubada ibn as-Samit was appointed there by Hazrat Muhammad as teacher and among the students. In the curriculum of the madrasa, there were teachings of The Quran, The Hadith, faraiz, tajweed, genealogy, treatises of first aid, there were also trainings of horse-riding, art of war, handwriting and calligraphy, athletics and martial arts. The first part of madrasa based education is estimated from the first day of nabuwwat to the first portion of the Umaiya caliphate and it was founded by Fāṭimah al-Fihrī, the daughter of a wealthy merchant named Muḥammad al-Fihrī. This was later followed by the establishment of al-Azhar in 959 in Cairo, niẓām al-Mulk, who would later be murdered by the Assassins, created a system of state madaris in various ʻAbbāsid cities at the end of the 11th century
10.
Turkish bath
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A Turkish bath is the Islamic variant of the Roman bath, steambath, sauna, or Russian banya, distinguished by a focus on water, as distinct from ambient steam. In Western Europe, the Turkish bath as a method of cleansing, the process involved in taking a Turkish bath is similar to that of a sauna, but is more closely related to ancient Greek and ancient Roman bathing practices. The Turkish bath starts with relaxation in a room that is heated by a flow of hot, dry air. Bathers may then move to an even hotter room before they wash in cold water, after performing a full body wash and receiving a massage, bathers finally retire to the cooling-room for a period of relaxation. The difference between the Islamic hammam and the Victorian Turkish bath is the air, the hot air in the Victorian Turkish bath is dry, in the Islamic hammam the air is often steamy. The bather in a Victorian Turkish bath will often take a plunge in a pool after the hot rooms. In the Islamic hammams the bathers splash themselves with cold water and it is not wet air, nor moist air, nor vapoury air, it is not vapour in any shape or form whatever. It is an immersion of the body in hot common air. One of the Five Pillars of Islam is prayer and it is customary before praying for Muslims to perform ablutions. The two Islamic forms of ablution are ghusl, a cleansing, and wudu, a cleansing of the face, hands. In the most extreme of cases, cleansing with pure soil or sand is also permissible, often, hammams are located close to mosques and other places for prayer for those who wish to perform deeper cleansing. Islamic hammams, particularly in the Moroccan case, evolved from their Roman roots to adapt to the needs of ritual purification according to Islam, for example, in most Roman-style hammams, one finds a cold pool for full submergence of the body. The style of bathing is less preferable in the Islamic faith, for al-Ghazali, the hammam is a primarily male experience, and he cautions that women are to enter the hammam only after childbirth or illness. Even then al-Gazali finds it admissible for men to prohibit their wives or sisters from using the hammam, the major point of contention surrounding hammams in al-Ghazalis estimation is nakedness. In his work he warns that overt nakedness is to be avoided, … he should shield it from the sight of others and second, guard against the touch of others. He focuses extensively in his writing on the avoidance of touching the penis during bathing and he writes that nakedness is decent only when the area between the knees and the lower stomach of a man are hidden. For women, exposure of only the face and palms is appropriate, according to al-Gazali, the prevalence of nakedness in the hammam could incite indecent thoughts or behaviours and so it is a controversial space. Ritual ablution is also required before or after sexual intercourse, during those centuries of war, peace, alliance, trade and competition, the two cultures had tremendous influence on each other
11.
Mimar Sinan
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Koca Mimâr Sinân Âğâ was the chief Ottoman architect and civil engineer for sultans Suleiman the Magnificent, Selim II, and Murad III. He was responsible for the construction of more than 300 major structures and other more modest projects and his apprentices would later design the Sultan Ahmed Mosque in Istanbul, Stari Most in Mostar, and help design the Taj Mahal in the Mughal Empire. The son of a stonemason, he received a technical education and he rose rapidly through the ranks to become first an officer and finally a Janissary commander, with the honorific title of ağa. He remained in this post for almost fifty years and his masterpiece is the Selimiye Mosque in Edirne, although his most famous work is the Suleiman Mosque in Istanbul. He headed an extensive governmental department and trained many assistants who, in turn, distinguished themselves, including Sedefkar Mehmed Agha and he is considered the greatest architect of the classical period of Ottoman architecture and has been compared to Michelangelo, his contemporary in the West. Michelangelo and his plans for St. Mimar Sinans works are among the most influential buildings in history, according to contemporary biographer, Mustafa Sâi Çelebi, Sinan was born in 1489 with the name Joseph. He was born either an Armenian, Cappadocian Greek, Albanian, according to the Encyclopædia Britannica, Sinan had either Armenian or Greek origin. According to some scholars, this means that his family was Cappadocian Greek because the only Orthodox Christians of the region were Greeks, also, some of them have identified his father as a stonemason and carpenter by the name of Christos, a common Greek name. According to Herbert J. Muller though, he seems to have been an Armenian, lucy Der Manuelian of Tufts University suggests that he can be identified as an Armenian through a document in the imperial archives and other evidence. Several scholars have cited Sinans possible Albanian origin, Sinan grew up helping his father in his work, and by the time that he was conscripted would have had a good grounding in the practicalities of building work. There are three records in the library of Topkapı Palace, dictated by Sinan to his friend. In these manuscripts, Sinan divulges some details of his youth and his father is referred to as Abdülmennan, a title which was commonly used in the Ottoman period to define the non-Muslim father of a Muslim convert. In 1512, Sinan was conscripted into Ottoman service under the devshirme system and he was sent to Constantinople to be trained as an officer of the Janissary Corps and converted to Islam. He was too old to be admitted to the imperial Enderun School in the Topkapı Palace but was sent instead to an auxiliary school, some records claim that he might have served the Grand Vizier Pargalı İbrahim Pasha as a novice of the Ibrahim Pasha School. Possibly, he was given the Islamic name Sinan there and he initially learned carpentry and mathematics but through his intellectual qualities and ambitions, he soon assisted the leading architects and got his training as an architect. During the next six years, he trained to be a Janissary officer. He possibly joined Selim I in his last military campaign, Rhodes according to sources, but when the Sultan died. Two years later he witnessed the conquest of Belgrade, under the new sultan, Suleiman the Magnificent, he was present, as a member of the Household Cavalry, at the Battle of Mohács
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