1.
Kutaisi
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Kutaisi is the legislative capital of Georgia, and its 3rd most populous city. Situated 221 kilometres west of Tbilisi, it is the capital of the region of Imereti. Kutaisi is located along banks of the Rioni River. The city lies at an elevation of 125–300 metres above sea level, to the east and northeast, Kutaisi is bounded by the Northern Imereti Foothills, to the north by the Samgurali Range, and to the west and the south by the Colchis Plain. Kutaisi is surrounded by deciduous forests to the northeast and the northwest, the low-lying outskirts of the city have a largely agricultural landscape. The city centre has many gardens its streets are lined with high, in the springtime, when the snow starts to melt in the nearby mountains, the storming Rioni River in the middle of the city is heard far beyond its banks. Kutaisi has a subtropical climate with a well-defined on-shore/monsoonal flow during the Autumn. The summers are hot and relatively dry while the winters are wet. Average annual temperature in the city is 14.5 degrees Celsius, january is the coldest month with an average temperature of 5.3 degrees Celsius while July is the hottest month with an average temperature of 23.2 degrees Celsius. The absolute minimum recorded temperature is −17 degrees Celsius and the maximum is 44 degrees Celsius. Average annual precipitation is around 1,530 mm, rain may fall in every season of the year. The city often experiences heavy, wet snowfall in the winter, Kutaisi experiences powerful easterly winds in the summer which descend from the nearby mountains. Kutaisi was the capital of the ancient Kingdom of Colchis, archaeological evidence indicates that the city functioned as the capital of the kingdom of Colchis in the sixth to fifth centuries BC. From 978 to 1122 CE, Kutaisi was the capital of the united Kingdom of Georgia, in 1508, the city was captured by Selim I, who was the son of Bayezid II, the sultan of the Ottoman Empire. During the seventeenth century, Imeretian kings made many appeals to Russia to help them in their struggle for independence from the Ottomans, all these appeals were ignored as Russia did not want to spoil relations with Turkey. Totleben helped King Solomon I of Imereti to recover his capital, Kutaisi, finally, the Russian-Turkish wars ended in 1810 with the annexation of the Imeretian Kingdom by the Russian Empire. The city was the capital of the Gubernia of Kutaisi, which included much of west Georgia, in March 1879, the city was the site of a blood- libel trial that attracted attention all over Russia, the ten accused Jews were acquitted. Kutaisi was an industrial center before Georgias independence in 1991
2.
Imereti
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Imereti is a region in Georgia situated along the middle and upper reaches of the Rioni river. Traditionally, Imereti is a region, known for its mulberries and grapes. The 800,000 Imeretians speak a Georgian dialect, they are one of the local culture-groups of the ethnically subdivided Georgian people, in late antiquity and early Middle Ages the ancient western Georgian kingdom of Egrisi existed on the territory of Imereti. Its king declared Christianity as a religion of Egrisi in 523 AD. In 975-1466 Imereti was part of the united Georgian Kingdom, since its disintegration in the 15th century, Imereti was an independent kingdom. In the 17th-18th centuries the kingdom of Imereti suffered frequent invasions by the Turks and paid patronage to the Ottoman Empire until 1810, the last King of Imereti was Solomon II. From 1918–1921, Imereti was part of the independent Democratic Republic of Georgia, within the USSR, the region was part of the Transcaucasian SFSR from 1922–1936, and part of the Georgian SSR from 1936–1991. Since Georgian independence in 1991, Imereti has been a region of Georgia with Kutaisi as the regional capital, Kingdom of Imereti Subdivisions of Georgia Imereti. com - The Guide to Imereti, Georgia, Sakartvelo Official website Civil. GE
3.
Mkhare
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A mkhare is a type of administrative division in the country of Georgia. It is usually translated as region, according to presidential decrees in 1994 and 1996, Georgias division into regions is on a provisional basis until the secessionist conflicts in Abkhazia and South Ossetia are resolved. The regional administration is headed by a State Commissioner, an appointed by the President. The regions are subdivided into raionis. There are 9 regions in Georgia, Administrative divisions of Georgia
4.
Georgia (country)
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Georgia is a country in the Caucasus region of Eurasia. The capital and largest city is Tbilisi, Georgia covers a territory of 69,700 square kilometres, and its 2016 population is about 3.72 million. Georgia is a unitary, semi-presidential republic, with the government elected through a representative democracy, during the classical era, several independent kingdoms became established in what is now Georgia. The kingdoms of Colchis and Iberia adopted Christianity in the early 4th century, a unified Kingdom of Georgia reached the peak of its political and economic strength during the reign of King David IV and Queen Tamar in the 12th and early 13th centuries. Thereafter the kingdom declined and eventually disintegrated under hegemony of various powers, including the Mongols, the Ottoman Empire. Russian rule over Georgia was eventually acknowledged in various treaties with Iran. Since the establishment of the modern Georgian republic in April 1991, post-communist Georgia suffered from civil, the countrys Western orientation soon led to the worsening of relations with Russia, culminating in the brief Russo-Georgian War in August 2008. Georgia is a member of the United Nations, the Council of Europe, and it contains two de facto independent regions, Abkhazia and South Ossetia, which gained limited international recognition after the 2008 Russo-Georgian War. Georgia and a part of the international community consider the regions to be part of Georgias sovereign territory under Russian military occupation. Georgia probably stems from the Persian designation of the Georgians – gurğān, in the 11th and 12th centuries adapted via Syriac gurz-ān/gurz-iyān, starting with the Persian word gurğ/gurğān, the word was later adopted in numerous other languages, including Slavic and West European languages. This term itself might have established through the ancient Iranian appellation of the near-Caspian region. The self-designation used by ethnic Georgians is Kartvelebi, the medieval Georgian Chronicles present an eponymous ancestor of the Kartvelians, Kartlos, a great-grandson of Japheth. However, scholars agree that the word is derived from the Karts, the name Sakartvelo consists of two parts. Its root, kartvel-i, specifies an inhabitant of the core central-eastern Georgian region of Kartli, ancient Greeks and Romans referred to early western Georgians as Colchians and eastern Georgians as Iberians. Today the full, official name of the country is Georgia, before the 1995 constitution came into force the countrys name was the Republic of Georgia. The territory of modern-day Georgia was inhabited by Homo erectus since the Paleolithic Era, the proto-Georgian tribes first appear in written history in the 12th century BC. The earliest evidence of wine to date has found in Georgia. In fact, early metallurgy started in Georgia during the 6th millennium BC, the classical period saw the rise of a number of early Georgian states, the principal of which was Colchis in the west and Iberia in the east
5.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
6.
Georgian Orthodox Church
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The Georgian Apostolic Autocephalous Orthodox Church is an autocephalous Eastern Orthodox Church in full communion with the other churches of Eastern Orthodoxy. It is Georgias dominant religious institution, and a majority of Georgian people are members and it asserts apostolic foundation, and its historical roots can be traced to the Christianization of Iberia by Saint Nino in the 4th century AD. As in similar autocephalous Orthodox churches, the Churchs highest governing body is the Holy Synod of bishops, the church is headed by the Catholicos-Patriarch of All Georgia, currently Ilia II, who was elected in 1977. The current Constitution of Georgia recognizes the role of the Georgian Orthodox Church in the countrys history. Government relations are defined and regulated by the Concordat of 2002. The church is the most trusted institution in Georgia, according to a 2013 survey 95% respondents had a favorable opinion of its work. It is highly influential in the sphere and is considered Georgias most influential institution. According to Georgian Orthodox Church tradition, the first preacher of the Gospel in Colchis and Iberia was the apostle Andrew, the First-called. However, modern historiography considers this account mythical, and the fruit of a late tradition, similar traditions regarding Saint Andrew exist in Ukraine, Cyprus and Romania. The Church also claims the presence in Georgia of the Apostles Bartholomew and Thaddeus, the propagation of Christianity in present-day Georgia before the 4th century is still poorly known. The first documented event in this process is the preaching of Saint Nino and its consequences, Saint Nino, honored as Equal to the Apostles, was according to tradition the daughter of a Roman general from Cappadocia. She preached in the kingdom of Iberia in the first half of the 4th century, cyril Toumanoff dates the conversion of Mirian to 334, his official baptism and subsequent adoption of Christianity as the official religion of Iberia to 337. From the first centuries C. E. the cult of Mithras, pagan beliefs, the royal baptism and organization of the Church were accomplished by priests sent from Constantinople by Constantine the Great. Conversion of the people of Kartli proceeded quickly in the plains, the conversion of Kartli marked only the beginnings of the formation of the Georgian Orthodox Church. In the next centuries, different processes took place that shaped the Church, and gave it, by the beginning of the 11th century, the main characteristics that it has retained until now. In the 4th and 5th centuries, the Church of Kartli was strictly subordinate to the Apostolic See of Antioch, in 1010, the Catholicos of Kartli was elevated to the honor of Patriarch. From then on, the hierarch of the Georgian Orthodox Church carried the official title of Catholicos-Patriarch of All Georgia. At the beginnings of the Church history, what is now Georgia was not unified yet politically, such division was reflected in major differences in the development of Christianity
7.
Caucasus
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The Caucasus /ˈkɔːkəsəs/ or Caucasia /kɔːˈkeɪʒə/ is a region at the border of Europe and Asia, situated between the Black and the Caspian seas. It is home to the Caucasus Mountains, which contain Europes highest mountain, politically, the Caucasus region is separated between northern and southern parts. The southern parts consist of independent sovereign states, and the parts are under the jurisdiction of the Russian Federation. The region is known for its diversity, aside from Indo-European and Turkic languages, the Kartvelian, Northwest Caucasian. Pliny the Elders Natural History derives the name of the Caucasus from Scythian kroy-khasis, German linguist Paul Kretschmer notes that the Latvian word Kruvesis also means ice. According to German philologists Otto Schrader and Alfons A. Nehring, the South Caucasus region and southern Dagestan were the furthest points of Persian expansions, with areas to the north of Caucasus Mountains practically impregnable. The mythological mountain of Qaf, the worlds highest mountain that ancient lore shrouded in mystery, was said to be situated in this region, therefore, the Caucasus might be associated with the legendary mountain. The Ciscaucasus contains the majority of the Greater Caucasus Mountain range. It includes Southwestern Russia and northern parts of Georgia and Azerbaijan, the Transcaucasus is bordered on the north by Russia, on the west by the Black Sea and Turkey, on the east by the Caspian Sea, and on the south by Iran. It includes the Caucasus Mountains and surrounding lowlands, all of Armenia, Azerbaijan and Georgia are in South Caucasus. The main Greater Caucasus range is generally perceived to be the line between Asia and Europe. The highest peak in the Caucasus is Mount Elbrus in the western Ciscaucasus in Russia, the Caucasus is one of the most linguistically and culturally diverse regions on Earth. The nation states that comprise the Caucasus today are the post-Soviet states Georgia, Armenia, three territories in the region claim independence but are recognized as such by only a handful or by no independent states, Nagorno-Karabakh, Abkhazia and South Ossetia. Abkhazia and South Ossetia are recognised by the majority of independent states as part of Georgia, the Russian divisions include Krasnodar Krai, Stavropol Krai, and the autonomous republics of Adygea, Karachay–Cherkessia, Kabardino-Balkaria, North Ossetia, Ingushetia, Chechnya, and Dagestan. The region has many different languages and language families, there are more than 50 ethnic groups living in the region. Russian is used as a common language, today the peoples of the Northern and Southern Caucasus tend to be either Eastern Orthodox Christians, Oriental Orthodox Christians, or Sunni Muslims. Shia Islam has had many adherents historically in Azerbaijan, located in the part of the region. Located on the peripheries of Turkey, Iran, and Russia, the region has been an arena for political, military, religious, throughout its history, the Caucasus was usually incorporated into the Iranian world
8.
Architecture of Georgia (country)
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The Architecture of Georgia refers to the styles of architecture found in Georgia. Georgian architecture is influenced by a number of styles, including several each for castles, towers, fortifications. The Upper Svaneti fortifications and the town of Shatili in Khevsureti are among the finest examples of medieval Georgian castles. Often known as the Georgian cross-dome style, this style of architecture developed in Georgia during the 9th century, before that, most Georgian churches were basilicas. Other examples of Georgian ecclesiastic architecture can be overseas, in Bulgaria, in Greece. Other architectural styles in Georgia include the Hausmannized Rustaveli Avenue in Tbilisi, darbazi The Georgians, David Marshal Lang, 6th chapter, Architecture & Art
9.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
10.
David IV of Georgia
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David IV, also known as David the Builder, of the Bagrationi dynasty, was a king of Georgia from 1089 until his death in 1125. His reforms of the army and administration enabled him to reunite the country, a friend of the church and a notable promoter of Christian culture, he was canonized by the Georgian Orthodox Church. Epigraphic data also provide evidence for the use of Davids other epithet. Scholars in Georgia favor David IV, his namesake predecessors being, David I Curopalates, David II Magistros, the year of Davids birth can be calculated from the date of his accession to the throne recorded in the Life of King of Kings David, written c. 1123–1126, as koronikon 309, that is,1089, when he was 16 years old, thus, he would have been born in koronikon 293 or 294, that is, c. According to the source, he died in koronikon 345. Professor Cyril Toumanoff gives 1070 and 24 January 1125 as the dates for David, the earliest known document that makes mention of David is the royal charter of his father, George II of Georgia, granted to the Mghvime monastery and dated to 1073. According to the Life of King of Kings David, David was the son of George II. The contemporaneous Armenian chronicler Matthew of Edessa mentions Davids brother Totorme, the name of Davids mother, Elene, is recorded in a margin note in the Gospel of Matthew from the Tskarostavi monastery, she is otherwise unknown. David bore the name of the biblical king-prophet, from whom the Georgian Bagratids claimed their descent, Davids father, George II, was confronted by a major threat to the kingdom of Georgia. Watching his kingdom slip into chaos, George II ceded the crown to his 16-year-old son David in 1089, Davids formal cooption into government may have occurred even earlier, in 1083, when George II left Georgia for the negotiations at the court of the Seljuq sultan Malik-Shah I. Despite his age, he was involved in Georgia’s political life. Backed by his tutor and an influential churchman George of Chqondidi, David IV pursued a purposeful policy, between 1089–1100, King David organized small detachments of his loyal troops to restore order and destroy isolated enemy troops. David also supported the establishment and gradual expansion of a well-organized and highly effective spy network and he began the resettlement of devastated regions and helped to revive major cities. In 1101, King David captured the fortress of Zedazeni, a point in his struggle for Kakheti and Hereti. In 1093, he arrested the powerful feudal lord Liparit Baghvashi, an enemy of the Georgian crown. After the death of Liparit’s son Rati, David abolished their duchy of Kldekari in 1103, by 1099 David IVs power was considerable enough that he was able to refuse paying tribute to the Turks. By that time, he rejected a Byzantine title of panhypersebastos thus indicating that Georgia would deal with the Byzantine Empire only on a parity basis
11.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
12.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
13.
UNESCO
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The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations based in Paris. It is the heir of the League of Nations International Committee on Intellectual Cooperation, UNESCO has 195 member states and nine associate members. Most of its offices are cluster offices covering three or more countries, national and regional offices also exist. UNESCO pursues its objectives through five major programs, education, natural sciences, social/human sciences, culture and it is also a member of the United Nations Development Group. UNESCO and its mandate for international cooperation can be traced back to a League of Nations resolution on 21 September 1921, on 18 December 1925, the International Bureau of Education began work as a non-governmental organization in the service of international educational development. However, the work of predecessor organizations was largely interrupted by the onset of World War II. On 30 October 1943, the necessity for an organization was expressed in the Moscow Declaration, agreed upon by China, the United Kingdom, the United States. This was followed by the Dumbarton Oaks Conference proposals of 9 October 1944, a prominent figure in the initiative for UNESCO was Rab Butler, the Minister of Education for the United Kingdom. At the ECO/CONF, the Constitution of UNESCO was introduced and signed by 37 countries, the Preparatory Commission operated between 16 November 1945, and 4 November 1946—the date when UNESCOs Constitution came into force with the deposit of the twentieth ratification by a member state. The first General Conference took place between 19 November to 10 December 1946, and elected Dr. Julian Huxley to Director-General and this change in governance distinguished UNESCO from its predecessor, the CICI, in how member states would work together in the organizations fields of competence. In 1956, the Republic of South Africa withdrew from UNESCO claiming that some of the organizations publications amounted to interference in the racial problems. South Africa rejoined the organization in 1994 under the leadership of Nelson Mandela, UNESCOs early work in the field of education included the pilot project on fundamental education in the Marbial Valley, Haiti, started in 1947. This project was followed by missions to other countries, including, for example. In 1948, UNESCO recommended that Member States should make free primary education compulsory, in 1990, the World Conference on Education for All, in Jomtien, Thailand, launched a global movement to provide basic education for all children, youths and adults. Ten years later, the 2000 World Education Forum held in Dakar, Senegal, UNESCOs early activities in culture included, for example, the Nubia Campaign, launched in 1960. The purpose of the campaign was to move the Great Temple of Abu Simbel to keep it from being swamped by the Nile after construction of the Aswan Dam, during the 20-year campaign,22 monuments and architectural complexes were relocated. This was the first and largest in a series of campaigns including Mohenjo-daro, Fes, Kathmandu, Borobudur, the organizations work on heritage led to the adoption, in 1972, of the Convention concerning the Protection of the World Cultural and Natural Heritage. The World Heritage Committee was established in 1976 and the first sites inscribed on the World Heritage List in 1978, since then important legal instruments on cultural heritage and diversity have been adopted by UNESCO member states in 2003 and 2005
14.
Mangana (Constantinople)
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Mangana was one of the quarters of Byzantine-era Constantinople. The site was connected to the nearby Great Palace. Emperor Michael I Rhangabe owned a mansion there which was converted into a domain by Emperor Basil I. The position of kourator also involved the supervision of imperial estates in the provinces, whose proceeds went to the upkeep of the imperial court, as well as to supplying military expeditions. Emperor Constantine IX Monomachos built a dedicated to Saint George, as well as a hospital, a palace, old-age homes, hostels, poor-houses. During his reign, Constantine IX granted the pronoia of Mangana to Constantine Leichoudes who would later become Patriarch of Constantinople, the term pronoia would usually mean that Leichoudes enjoyed the proceeds of the Mangana, but in this case its meaning is debatable. During the 14th century, Emperor John VI Kantakouzenos lived at Mangana as a monk for a period of time after his abdication in 1354, Emperor Constantine IX Monomachos died after contracting pleurisy while bathing in the pond at the monastery of Saint George in January 1055. He was ultimately buried at the monastery, since its construction, the Byzantine imperial court made annual visits to the monastery on April 23, which was the feast day of Saint George. During the Byzantine civil war of 1341–1347, the Byzantine theologian and statesman Demetrios Kydones retired to an apartment at the monastery of Saint George after having obtained an adelphaton. The monastery was famous during the 14th century when it contained relics of the Passion of Christ
15.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
16.
Ioane Petritsi
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In later sources, he is also referred to as Ioane Chimchimeli. The Stanford Encyclopedia of Philosophy describes Petritsi as the most significant Georgian medieval philosopher, there is no reliable information on Petritsis biography except for indirect indications in his own works and a few details provided by the 18th-century Georgian scholarship. He is reported to have been born into a family from the province of Samtskhe. After the fall of Italus, Ioane seems to have fled to the Georgian monastery of Petritsoni in Bulgaria and he translated many philosophical works, principally Neoplatonic, with the aim of reconciling the Classical ideas with the principal message of Christianity. His broad philosophic outlook brought him into collision with the Georgian patristic orthodoxy and he translated Aristotle, Proclus, Nemesius, Ammonius Hermiae, components of the Bible, hagiography, and some other pieces. Of his few works, an extensive commentary to Proclus. But he also composed ascetic and mystic poetry, and hymns, gigineishvili, Levan, The Platonic Theology of Ioane Petritsi. J. Brill,2007 Lela Alexidze, Ioane Petritsi und die antike Philosophie, Tbilissi,2008 Lela Alexidze & Lutz Bergemann, kommentar zur Elementatio theologica des Proklos, Amsterdam, B. Works by or about Ioane Petritsi in libraries
17.
Arsen of Iqalto
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His formidable efforts at translating and compiling major doctrinal and polemical work from Greek gave a novel impetus to the Georgian patristic and philosophical literature. Iqaltoeli is canonized by the Georgian Orthodox Church, which commemorates him on February 6, Arsen is apparently the same person as Arsen Vachesdze mentioned in several manuscripts. Furthermore, some Georgian scholars identify him with Arsen Beri, the author of the revision of The Life of Saint Nino. According to historic tradition Arsen was born in Iqalto in the province of Kakheti, east of Tbilisi, around 1114, Iqaltoeli, along with several other Georgian repatriate monks, responded to King David IVs call to join the reconstructed Georgian church. Along with John of Petrizos, Iqaltoeli brought the Byzantine philosophical tradition to the newly founded Georgian academe at Gelati, finally he established himself at the Shio-Mgvime monastery in Kakheti. He outlived David and composed the kings epitaph
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Classical Greece
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Classical Greece was a period of around 200 years in Greek culture. This Classical period saw the annexation of much of modern-day Greece by the Persian Empire, Classical Greece had a powerful influence on the Roman Empire and on the foundations of western civilization. Much of modern Western politics, artistic thought, scientific thought, theatre, literature, in the context of the art, architecture, and culture of Ancient Greece, the Classical period, sometimes called the Hellenic period, corresponds to most of the 5th and 4th centuries BC. The Classical period in this sense follows the Archaic period and is in turn succeeded by the Hellenistic period and this century is essentially studied from the Athenian outlook because Athens has left us more narratives, plays, and other written works than the other ancient Greek states. From the perspective of Athenian culture in Classical Greece, the period referred to as the 5th century BC extends slightly into the 4th century BC. In this context, one might consider that the first significant event of this occurs in 508 BC, with the fall of the last Athenian tyrant. However, a view of the whole Greek world might place its beginning at the Ionian Revolt of 500 BC. The Persians were defeated in 490 BC, the Delian League then formed, under Athenian hegemony and as Athens instrument. Athens excesses caused several revolts among the cities, all of which were put down by force. After both forces were spent, a brief peace came about, then the war resumed to Spartas advantage, Athens was definitively defeated in 404 BC, and internal Athenian agitations mark the end of the 5th century BC in Greece. Since its beginning, Sparta had been ruled by a diarchy and this meant that Sparta had two kings ruling concurrently throughout its entire history. The two kingships were both hereditary, vested in the Agiad dynasty and the Eurypontid dynasty, according to legend, the respective hereditary lines of these two dynasties sprang from Eurysthenes and Procles, twin descendants of Hercules. They were said to have conquered Sparta two generations after the Trojan War, in 510 BC, Spartan troops helped the Athenians overthrow their king, the tyrant Hippias, son of Peisistratos. Cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras, but his rival Cleisthenes, with the support of the middle class and aided by democrats, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes, through his reforms, the people endowed their city with isonomic institutions — i. e. with equal rights for all —and established ostracism. The isonomic and isegoric democracy was first organized into about 130 demes, the 10,000 citizens exercised their power as members of the assembly, headed by a council of 500 citizens chosen at random. The territory of the city was divided into thirty trittyes as follows, ten trittyes in the coastal region ten trittyes in the ἄστυ. A tribe consisted of three trittyes, selected at random, one each of the three groups
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Mount Athos
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Mount Athos is a mountain and peninsula in northeastern Greece and an important centre of Eastern Orthodox monasticism. It is governed as an autonomous polity within the Greek Republic under the official name Autonomous Monastic State of the Holy Mountain, Mount Athos is home to 20 monasteries under the direct jurisdiction of the Ecumenical Patriarch of Constantinople. Mount Athos is commonly referred to in Greek as the Holy Mountain, other languages of orthodox tradition also use names translating to Holy Mountain. In the classical era, while the mountain was called Athos, the free movement of people and goods in its territory is prohibited, unless formal permission is granted by the Monastic States authorities, and only males are allowed to enter.6 square kilometres. The actual Mount Athos has steep, densely forested slopes reaching up to 2,033 metres, the surrounding seas, especially at the end of the peninsula, can be dangerous. In ancient Greek history two fleet disasters in the area are recorded, In 492 BC Darius, the king of Persia, in 411 BC the Spartans lost a fleet of 50 ships under admiral Epicleas. Though land-linked, Mount Athos is practically only by ferry. The Agios Panteleimon and Axion Estin travel daily between Ouranoupolis and Dafni, with stops at some monasteries on the western coast, there is also a smaller speed boat, the Agia Anna, which travels the same route, but with no intermediate stops. It is possible to travel by ferry to and from Ierissos for direct access to monasteries along the eastern coast, the number of daily visitors to Mount Athos is restricted, and all are required to obtain a special entrance permit valid for a limited period. Only males are permitted to visit the territory, which is called the Garden of Virgin Mary by the monks, residents on the peninsula must be males aged 18 and over who are members of the Eastern Orthodox Church and also either monks or workers. Athos in Greek mythology is the name of one of the Gigantes that challenged the Greek gods during the Gigantomachia, Athos threw a massive rock against Poseidon which fell in the Aegean sea and became Mount Athos. According to another version of the story, Poseidon used the mountain to bury the defeated giant, homer mentions the mountain Athos in the Iliad. Herodotus mentions the peninsula, then called Acte, telling us that Pelasgians from the island of Lemnos populated it and naming five cities thereon, Sane, Cleonae, Thyssos, Olophyxos, Strabo also mentions the cities of Dion and Acrothoï. Eretria also established colonies on Acte, at least one other city was established in the Classical period, Acanthus. Some of these cities minted their own coins, the peninsula was on the invasion route of Xerxes I, who spent three years excavating a channel across the isthmus to allow the passage of his invasion fleet in 483 BC. After the death of Alexander the Great, the architect Dinocrates proposed carvingg the entire mountain into a statue of Alexander, the history of the peninsula during latter ages is shrouded by the lack of historical accounts. Archaeologists have not been able to determine the location of the cities reported by Strabo. It is believed that they must have been deserted when Athos new inhabitants, according to the Athonite tradition, the Blessed Virgin Mary was sailing accompanied by St John the Evangelist from Joppa to Cyprus to visit Lazarus
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Mural
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A mural is any piece of artwork painted or applied directly on a wall, ceiling or other permanent surface. A distinguishing characteristic of painting is that the architectural elements of the given space are harmoniously incorporated into the picture. Some wall paintings are painted on canvases, which are then attached to the wall. Whether these works can be accurately called murals is a subject of controversy in the art world. Murals of sorts date to Upper Paleolithic times such as the paintings in the Chauvet Cave in Ardèche department of southern France, many ancient murals have been found within ancient Egyptian tombs, the Minoan palaces and in Pompeii. During the Middle Ages murals were executed on dry plaster. The huge collection of Kerala mural painting dating from the 14th century are examples of fresco secco, in Italy, circa 1300, the technique of painting of frescos on wet plaster was reintroduced and led to a significant increase in the quality of mural painting. In modern times, the became more well-known with the Mexican muralism art movement. There are many different styles and techniques, the best-known is probably fresco, which uses water-soluble paints with a damp lime wash, a rapid use of the resulting mixture over a large surface, and often in parts. The colors lighten as they dry, the marouflage method has also been used for millennia. Murals today are painted in a variety of ways, using oil or water-based media, the styles can vary from abstract to trompe-lœil. Initiated by the works of artists like Graham Rust or Rainer Maria Latzke in the 1980s, trompe-loeil painting has experienced a renaissance in private. The buon fresco technique consists of painting in pigment mixed with water on a layer of wet, fresh. The pigment is absorbed by the wet plaster, after a number of hours. After this the painting stays for a time up to centuries in fresh. Fresco-secco painting is done on dry plaster, the pigments thus require a binding medium, such as egg, glue or oil to attach the pigment to the wall. By the end of the century this had largely displaced the buon fresco method. This technique had, in reduced form, the advantages of a secco work, in Greco-Roman times, mostly encaustic colors applied in a cold state were used
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Manuscript
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A manuscript is any document written by hand or typewritten, as opposed to being mechanically printed or reproduced in some automated way. More recently, it is understood to be a written, typed, or word-processed copy of a work. Before the arrival of printing, all documents and books were manuscripts, manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS. ms or ms. for singular, and MSS. mss or mss. for plural are also accepted. The second s is not simply the plural, by an old convention, it doubles the last letter of the abbreviation to express the plural, just as pp. means pages. Before the invention of printing in China or by moveable type in a printing press in Europe. Historically, manuscripts were produced in form of scrolls or books, manuscripts were produced on vellum and other parchment, on papyrus, and on paper. In Russia birch bark documents as old as from the 11th century have survived, in India, the palm leaf manuscript, with a distinctive long rectangular shape, was used from ancient times until the 19th century. Paper spread from China via the Islamic world to Europe by the 14th century, when Greek or Latin works were published, numerous professional copies were made simultaneously by scribes in a scriptorium, each making a single copy from an original that was declaimed aloud. Manuscripts in Tocharian languages, written on leaves, survived in desert burials in the Tarim Basin of Central Asia. Volcanic ash preserved some of the Roman library of the Villa of the Papyri in Herculaneum, ironically, the manuscripts that were being most carefully preserved in the libraries of antiquity are virtually all lost. Originally, all books were in manuscript form, in China, and later other parts of East Asia, woodblock printing was used for books from about the 7th century. The earliest dated example is the Diamond Sutra of 868, in the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450. Manuscript copying of books continued for a least a century, as printing remained expensive, private or government documents remained hand-written until the invention of the typewriter in the late 19th century. In the Philippines, for example, as early as 900AD, specimen documents were not inscribed by stylus and this type of document was rare compared to the usual leaves and bamboo staves that were inscribed. However, neither the leaves nor paper were as durable as the document in the hot
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Khakhuli triptych
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The Khakhuli triptych is a partially preserved large repoussé triptych icon of the Theotokos created in medieval Georgia. It incorporates over 100 specimens of Georgian and Byzantine cloisonné enamel dated from the 8th to the 12th century, the icon is now on display at Art Museum of Georgia in Tbilisi. The Khakhuli triptych derives its name from the medieval Georgian Khakhuli monastery, according to the medieval Georgian chronicles, Tamar particularly honored the icon and donated to it a Caliph’s standard seized in the battle of Shamkor in 1195. The icon was stolen from Gelati in 1859, allegedly at the instigation of the Russian governor of Kutaisi, much of the gold and jewels were torn out and sold in Russia. Later, Levashov commissioned a metal reproduction from a Moscow goldsmith which was presented to the Gelati monastery in 1865, the original icon, as well as many of its medallions, subsequently entered the private collection of the Russian painter Mikhail Botkin and then the Hermitage Museum. The icon was returned to Georgia in 1923 in a badly fragmented state. The Khakhuli triptych is one of the largest enamel artworks in the world, with its height of 1.47 m, the centerpiece of the triptych, a large icon of the Theotokos Hodegetria, was originally of precious metal. The repoussé background is now lost and only the enameled face, the triptych is adorned with 115 cloisonné enamels deriving from the workshops of Georgia and Constantinople from the 8th century to the 12th. The enamels are in the form of medallions, rectangular and cruciform plaques, chiefly with depictions of saints. The cover of the reliquary is adorned with a 10th-century cloisonné plaque with a Crucifixion scene and this medallion, possibly brought in Georgia by Maria in 1072, was the only visible figural image when the triptych was closed. Online version from the National Parliamentary Library of Georgia Khakhuli triptych, university of Puget Sound Digital Collections
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Ganja, Azerbaijan
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Ganja is Azerbaijans second largest city with a population close of about 325,200. It was named Elisabethpol in the Russian Empire period, the city regained its original name, Ganja, in 1920 during the first part of its incorporation into the Soviet Union. However, its name was changed again in 1935 to Kirovabad, in 1989, during Perestroika, the city regained its original name. The area in which Ganja is located was known as Arran from the 9th to 12th century, its urban population spoke mainly in the Persian language. According to the legend, the Arab governor had a dream where a voice told him there was a treasure hidden under one of the three hills around the area where he camped. The voice told him to unearth it and use the money to found a city and he did so and informed the caliph about the money and the city. Caliph made Muhammad the hereditary governor of the city on a condition that he would give the money he found to the caliph, Ganja is also the birthplace of the famous poet Nizami Ganjavi. The city was revived after the Safavids came to power in 1501, for a short period, Ganja was renamed Abbasabad by Shah Abbas after war against the Ottomans. In 1747, Ganja became the center of the Ganja Khanate for a few decades following the death of Nader Shah, until the advent of the Iranian Zand and Qajar dynasties. The khans/dukes who de facto self-ruled the khanate, were subordinate to the rule in mainland Iran and were from a branch of the Iranian Qajar family. From the late 18th century, Russia actively started to increase its enroachments into Iranian, Russian expansion into the South Caucasus met particularly strong opposition in Ganja. Some western sources assert that the capture of the city was followed by a massacre of up to 3,000 inhabitants of Ganja by the Russians. They also claim that 500 of them were slaughtered in a mosque where they had taken refuge, thosaunds of Azeris left Ganja and fled to Iran following the capture. A brief Iranian recapture of its territories happened between 1826-1827 during the Russo-Persian War, but the resulting Treaty of Turkmenchay made its inclusion into the Russian Empire definite. It was renamed Elisabethpol after the wife of Alexander I of Russia, Elisabeth, elizavetpol was an uyezd of Tiflis Governorate before 1868. The Russian name was not accepted by Azerbaijanis who continued to call the city Ganja, in April 1920, the Red Army occupied Azerbaijan. In May 1920, Ganja was the scene of an abortive anti-Soviet rebellion, in 1935, Joseph Stalin renamed the city Kirovabad after Sergei Kirov. In 1991, Azerbaijan re-established its independence, and the ancient name of the city was given back, for many years the 104th Guards Airborne Division of the Soviet Airborne Troops was based in the town
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Demetrius I of Georgia
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Demetrius I, from the Bagrationi dynasty, was King of Georgia from 1125 to 1156. He is also known as a poet, Demetrius was the eldest son of King David the Builder by his first wife Rusudan. As a commander, he took part in his father’s battles, particularly at Didgori, Demetrius succeeded on his father’s death on January 24,1125. With his ascent to the throne, the Seljuk Turks attacked the Georgian-held city of Ani, Demetrius I had to compromise and ceded the city to a Seljuk ruler under terms of vassalage. In 1139, he raided the city of Ganja in Arran. He brought the gate of the defeated city to Georgia and donated it to Gelati Monastery at Kutaisi. Despite this brilliant victory, Demetrius could hold Ganja only for a few years, in 1130, Demetrius revealed a plot of nobles, probably involving the kings half-brother Vakhtang. The King arrested the conspirators and executed one of their leaders, Ioanne Abuletisdze, in 1154 David, Demetriuss elder son forced his father to abdicate and become a monk, receiving the monastic name Damian. However, David died six months later and King Demetrius was restored to the throne, David was survived by his son Demna who was regarded by the aristocratic opposition as a lawful pretender. He died in 1156 and was buried at Gelati Monastery and he is regarded as a saint in the Orthodox Church and his feast day is celebrated on May 23 on the Eastern Orthodox liturgical calendar. Shen Khar Venakhi, a hymn to the Virgin Mary, is the most famous of them, family of David IV of Georgia The Bagrationi Dynasty Listen to the hymn “Thou Art the Vineyard” St Damiane the King and Hymnographer Orthodox synaxarion
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Solomon I of Imereti
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Solomon I, of the Bagrationi Dynasty, was King of Imereti from 1752 to 1766 and again from 1768 until his death in 1784. Solomon was a son of Alexander V of Imereti by his second wife Tamar née Abashidze and he immediately launched a series of stringent measures against the renegade nobles and slave trade from which they profited in conjunction with the Ottoman authorities. In 1752, the opposition staged a coup, but Solomon quickly regained the crown. The same year, he forged an alliance with his kinsman, Heraclius II, the Ottoman raid continued into the 1760s until they drove Solomon from his capital at Kutaisi in 1765 and placed his cousin, Teimuraz on the throne. In 1768, Solomon managed to stage a comeback, but his kingdom remained occupied by the Turks, the same year, another Russo-Turkish broke out, and in May 1769, Solomon traveled to Tbilisi to meet with Heraclius II. After the war was over, Solomon was able to force his autonomist vassals, princes of Mingrelia and Guria, into submission, having crushed the Ottoman-sponsored invasion from Abkhazia in 1779, he made a series of forays into the Turkish-controlled southwestern Georgian lands. He died in March 1784 and was buried at the Gelati Monastery and he was canonized by the Georgian Orthodox Church on 22 December 2016, his feast day set for 23 April. Solomon I was married three times, first, to Princess Tinatin Shervashidze, second to Princess Mariam, daughter of Otia Dadiani, Prince of Mingrelia and he had five children, three sons and two daughters, Prince David, born of Solomons first marriage to Tinatin Shervashidze. Prince Alexander, born by Mariam Dadiani and he led a revolt against Solomon in 1778. Princess Darejan, born by Mariam Dadiani and she married, in 1768, Prince Kaikhosro Abashidze. Their son, Ivane Abashidze, was a pretender to the throne of Imereti in 1820, Princess Mariam, born by Mariam Dadiani. She married Prince Elizbar Eristavi of Ksani
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Solomon II of Imereti
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Solomon II, of the Bagrationi Dynasty, was the last King of Imereti from 1789 to 1790 and from 1792 until his deposition by the Imperial Russian government in 1810. He was born as David to Prince Archil of Imereti, brother of King Solomon I of Imereti, by his wife Helene, Solomon I, who died in 1784 without a male heir, named his nephew David as his successor. However, Solomons cousin David II prevented him, and another prince, from being crowned as king and occupied the throne. Heraclius II interfered on behalf of his grandson and sent in an army, David, son of Archil, was crowned as King of Imereti under the name of Solomon II, but David II continued his efforts to resume the throne until his final defeat in 1792. He ruled under the protection of his grandfather, Heraclius II. In 1795, he and Heraclius fought with a small Imeretian force at the Battle of Krtsanisi against the Persians, after Heraclius death in 1798, and the annexation of the eastern Georgian kingdom of Kartli-Kakheti by Russia in 1800, the situation in Imereti became precarious. His refractory vassals, princes of Mingrelia and Guria, assumed the Russian protection, Solomon attempted to enlist Ottoman and Persian support against the anticipated Russian encroachment. However, the Russian commander in Georgia, Prince Pavel Tsitsianov, moved his army into Imereti, yet, Solomons relations with Russia continued to be strained. On February 20,1810, the Russian administration removed Solomon from the throne, Solomon retaliated by rallying people against Russia and tried to enlist Turkey, Persia and Napoleonic France in his cause. Outnumbered and defeated, Solomon fled to the Ottoman possessions in Trebizond where he died in 1815 and was buried at the Saint Gregory of Nyssa Church. The body of Solomon II, the last reigning Georgian king, was moved from Trebizond to Gelati Monastery, Georgia, Solomon was married to Mariam, daughter of Katsia Dadiani, Prince of Mingrelia, with no children
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George III of Georgia
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George III, of the Bagrationi dynasty, was the King of Georgia from 1156 to 1184. George was the father of Queen Tamar the Great and he succeeded on his father Demetrius Is death in 1156. He changed his fathers defensive policy into an aggressive one. With his ascent to the throne, George III launched a campaign against the Seljuk sultanate of Ahlat in 1156. George took and annexed the Armenian cities of Ani and Dvin in 1161–1162, however, the Seljuk counterattacks made the King to cede Ani to a Muslim ruler on the terms of vassalage. The city was incorporated into the Georgian Kingdom in 1173. Throughout this period, the Georgian army was swelling with Armenian volunteers, in 1167, he marched to defend his vassal Shah Aghsartan of Shirvan against the Khazar and Kipchak assaults and strengthened the Georgian dominance in the area. In 1177, the nobles of the realm rose against the king and declared Prince Demna a true, being a son of George IIIs late elder brother David V, Demna was considered by many as a legitimate pretender to the Georgian throne. Approximately 30,000 rebel forces under Demnas father-in-law Ioane Orbeli strengthened their positions at the citadel of Lore, the fortress was besieged by the royal army. Throwing himself and his followers on the mercy of his uncle, he was blinded and castrated, in 1178, George III appointed his daughter and heiress Tamar as heir apparent and co-ruler to forestall any dispute after his death. However, he remained co-regent until his death in 1184 and he was buried at Gelati Monastery, western Georgia. 1155, George married Burdukhan, daughter of Khuddan, King of Alania and they had two daughters, Tamar, who succeeded him as ruler. Rusudan, married Manuel Komnenos, the eldest son of Andronikos I who was briefly Byzantine emperor, rusudan and Manuel were the parents of Alexios and David, founders of the Empire of Trebizond. List of Georgian Kings The unification of feudal Georgia The Bagrationi Dynasty
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George V of Georgia
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There was also a Giorgi V, Catholicos-Patriarch of Georgia who ruled in 1380–1399. George V the Brilliant was King of Georgia from 1299 to 1302, a flexible and far-sighted politician, he recovered Georgia from a century-long Mongol domination, restoring the country’s previous strength and Christian culture. George was born to King Demetrius II the Self-sacrificing and his third wife Natela, daughter of Beka I Jaqeli, prince, Demetrius was executed by the Mongols in 1289, and the little prince George was carried to Samtskhe to be reared at the court of his maternal grandfather. In 1299, the Ilkhanid khan Ghazan installed him as a ruler to George’s elder brother. However, George’s authority did not extend beyond the Mongol-protected capital Tbilisi, in 1302, he was replaced by his brother, Vakhtang III. After the death of both his elder brothers – David and Vakhtang – George became a regent for David’s son, George VI, having initially pledged his loyalty to the Il-khan Öljaitü, he began a program of reuniting the Georgian lands. In 1315, he led the Georgian auxiliaries to suppress a revolt in Asia Minor. In 1320, he drove the marauding Alans out of the town Gori, King George was on friendly terms with the influential Mongol prince Choban, who was executed by Abu Said Khan in 1327. George used this loss as a pretext to rebel against the already weakened Ilkhanate and he stopped payments of tribute and drove the Mongols out of the country. The following year he ordered great festivities on the Mount Tsivi to celebrate the anniversary of the victory over the Mongols, in 1329, George laid siege to Kutaisi, western Georgia, reducing the local king Bagrat I the Little to a vassal prince. In 1334 he reasserted royal authority over the independent principality of Samtskhe. Having restored the unity, he focused now on cultural, social. He changed the coins issued by Ghazan khan with the Georgian ones, between 1325 and 1338, he worked out two major law codes, one regulating the relations at the royal court and the other devised for the peace of a remote and disorderly mountainous district. Under him, Georgia established close international ties, mainly with the Byzantine Empire. According to Kldiashvili, the introduction of the Jerusalem cross, taken as the inspiration for the national flag of Georgia in the 1990s. In the 1330s, George secured the province of Klarjeti against the advancing Osmanli tribesmen led by Orhan I. He was succeeded by his son, David IX. He was buried at the Gelati Monastery near Kutaisi, western Georgia, the identity of his wife is not known
29.
Alexander II of Imereti
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Alexander II was a king of Georgia in 1478 and of Imereti from 1483 to 1510. In 1478, his father Bagrat VI died and Alexander became king of Georgia, Alexander was expelled from the kingdom by a rival prince Constantine II. Alexander retired to the western provinces of Racha and Lechkhumi. Alexander recovered Imereti after Constantine’s defeat at the hands of Qvarqvare II Jaqeli, a powerful atabeg of Samtskhe, in 1483, in 1488, Alexander took advantage of the Ak Koyunlu Turkoman invasion of Kartli, and seized control of Imereti. In 1491, Constantine had to recognise his rival as independent sovereign, peace between the two Georgian kingdoms did not last long, and in August 1509, Alexander invaded Kartli, taking its western regions as well as the fort-city of Gori. News that Imereti had been raided by the Ottomans at Alexander’s absence made the king to return to Kutaisi, in 1483, Alexander II married a woman named Tamar who died on March 12,1510. Alexander died on April 1,1510 and was buried with his wife at the Gelati Monastery near Kutaisi and they were survived by four children, Bagrat III, who succeeded Alexander as king of Imereti. Prince Vakhtang, sometime in opposition to his brother Bagrat III, prince Giorgi, who was married to a woman named Ana. Princess Tinatin, who was married Spiridon Beenashvili, anonymous princess, who was married twice, secondly to Giorgi, son of Rostom Gurieli. Kings of Imereti at the Royal Ark website
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Tamar of Georgia
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Tamar the Great reigned as the Queen of Georgia from 1184 to 1213, presiding over the apex of the Georgian Golden Age. A member of the Bagrationi dynasty, her position as the first woman to rule Georgia in her own right was emphasized by the title mepe, Tamar was successful in neutralizing this opposition and embarked on an energetic foreign policy aided by the decline of the hostile Seljuq Turks. Tamar was married twice, her first union being, from 1185 to 1187, to the Rus prince Yuri, whom she divorced and expelled from the country, defeating his subsequent coup attempts. For her second husband Tamar chose, in 1191, the Alan prince David Soslan and she remains an important symbol in Georgian popular culture and has been canonized by the Georgian Orthodox Church as the Holy Righteous Queen Tamar, with her feast day commemorated on 14 May. Tamar was born in circa 1160 to George III, King of Georgia, and his consort Burdukhan, while it is possible that Tamar had a younger sister, Rusudan, she is only mentioned once in all contemporary accounts of Tamars reign. The name Tamar is of Hebrew origin and, like other biblical names, was favored by the Georgian Bagrationi dynasty because of their claim to be descended from David, the second king of Israel. Tamars youth coincided with an upheaval in Georgia, in 1177, her father. Prince Demna, castrated and blinded on his uncles order, did not survive the mutilation and soon died in prison, once the rebellion was suppressed and the pretender eliminated, George went ahead to co-opt Tamar into government with him and crowned her as co-ruler in 1178. By doing so, the king attempted to preempt any dispute after his death, at the same time, he raised men from the gentry and unranked classes to keep the dynastic aristocracy away from the center of power. For six years, Tamar was a co-ruler with her father upon whose death, in 1184, Tamar continued as the monarch and was crowned a second time at the Gelati cathedral near Kutaisi. She inherited a strong kingdom, but the centrifugal tendencies fostered by the great nobles were far from being quelled. The energetic involvement of Tamars influential aunt Rusudan and the Georgian Catholicos-Patriarch Michael IV Mirianisdze was crucial for legitimizing Tamars succession to the throne, however, the young queen was forced into making significant concessions to the aristocracy. She had to reward the Catholicos-Patriarch Michaels support by making him a chancellor and this attempt at feudal constitutionalism was rendered abortive when Tamar had Qutlu Arslan arrested and his supporters were inveigled into submission. Yet, Tamars first moves to reduce the power of the aristocratic élite were unsuccessful and she failed in her attempt to use a church synod to dismiss the Catholicos-Patriarch Michael, and the noble council, darbazi, asserted the right to approve royal decrees. Even the queens first husband, the Rus prince Yuri, was forced on her by the nobles. Pursuant to dynastic imperatives and the ethos of the time, the nobles required Tamar to marry in order to have a leader for the army and to provide an heir to the throne. Their choice fell on Yuri, son of the murdered prince Andrei I Bogolyubsky of Vladimir-Suzdal, the choice was approved by Tamars aunt Rusudan and the prince was brought to Georgia to marry the queen in 1185. Yuri proved to be an soldier, but a difficult person
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Michael (archangel)
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Michael is an archangel in Judaism, Christianity, and Islam. In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran traditions, he is called Saint Michael the Archangel, in the Oriental Orthodox and Eastern Orthodox traditions, he is called Taxiarch Archangel Michael or simply Archangel Michael. Michael is mentioned three times in the Book of Daniel, in the New Testament Michael leads Gods armies against Satans forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude Michael is specifically referred to as the archangel Michael, by the 6th century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches. Over time, teachings on Michael began to vary among Christian denominations, Michael is mentioned three times in the Hebrew Scriptures, all in the book of Daniel. The prophet Daniel experiences a vision after having undergone a period of fasting, Daniel 10, 13-21 describes Daniels vision of an angel who identifies Michael as the protector of Israel. At Daniel 12,1, Daniel is informed that Michael will arise during the time of the end, the Book of Revelation describes a war in heaven in which Michael, being stronger, defeats Satan. After the conflict, Satan is thrown to earth along with the fallen angels, in the Epistle of Jude 1,9, Michael is referred to as an archangel when he again confronts Satan. A reference to an archangel also appears in the First Epistle to the Thessalonians 4,16 and this archangel who heralds the second coming of Christ is not named, but is often associated with Michael. Michael, is one of the two mentioned in the Quran, alongside Jibreel. In the Quran, Michael is mentioned only, in Sura 2,98, Whoever is an enemy to God, and His angels and His messengers. Then, God is an enemy to the disbelievers, some Muslims believe that the reference in Sura 11,69 is Michael, one of the three angels who visited Abraham. Michaels enmity with Samael dates from the time when the latter was thrown down from heaven, Samael took hold of the wings of Michael, whom he wished to bring down with him in his fall, but Michael was saved by God. But appeal to Michael seems to have more common in ancient times. Thus Jeremiah is said to have addressed a prayer to him, the rabbis declare that Michael entered upon his role of defender at the time of the biblical patriarchs. Thus, according to Rabbi Eliezer ben Jacob, it was Michael who rescued Abraham from the furnace into which he had been thrown by Nimrod. It was Michael, the one that had escaped, who told Abraham that Lot had been taken captive, and he announced to Sarah that she would bear a son and he rescued Lot at the destruction of Sodom. It is said that Michael prevented Isaac from being sacrificed by his father by substituting a ram in his place, later Michael prevented Laban from harming Jacob
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Ascension of Jesus
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The Ascension of Jesus is the departure of Christ from Earth into the presence of God. Heavenly ascents were fairly common in the time of Jesus, signifying divine approval or the deification of an exceptional man. The Ascension of Jesus is an important theme in Christian art, the world of the Ascension is a three-part universe with the heavens above, a flat earth centered on Jerusalem in the middle, and the underworld below. Heaven was separated from the earth by the firmament, the visible sky, humans looking up from earth saw the floor of heaven, made of clear blue lapis-lazuli, as was Gods throne. There is a consensus among scholars that the brief Ascension account in the Gospel of Mark is a later addition to the original version of that gospel. Luke-Acts, a work from the same anonymous author, provides the only detailed account of the Ascension. And it came to pass, while he blessed them, he parted from them, and they worshiped him, and returned to Jerusalem with great joy. and to Mary Magdalene after his Resurrection, Do not hold me, for I not yet ascended to my father. Various epistles also refer to an Ascension, seeming, like Luke-Acts and John, to equate it with the post-resurrection exultation of Jesus to the right hand of God. Although it signifies an equal participation in glory and majesty, it is taken to be a certain place about which the Lord, speaking in the Gospel, says. The apostle Peter also says, Heaven must receive Christ until the time of restoring all things, despite this, the Ascension itself has become an embarrassment. As expressed in a statement by theologian Rudolf Bultmann in his essay The New Testament and Mythology. No one who is old enough to think for himself supposes that God lives in a local heaven, and if this is so, the story of Christs. Ascension into heaven is done with, the Feast of the Ascension is one of the ecumenical feasts of the Christian liturgical year, along with the Passion, Easter, and Pentecost. The Ascension has been a frequent subject in Christian art, by the 6th century the iconography of the Ascension had been established and by the 9th century Ascension scenes were being depicted on domes of churches. The Rabbula Gospels include some of the earliest images of the Ascension, many ascension scenes have two parts, an upper part and a lower part. The ascending Christ may be carrying a banner or make a sign of benediction with his right hand. The blessing gesture by Christ with his hand is directed towards the earthly group below him. In the left hand, he may be holding a Gospel or a scroll, the Eastern Orthodox portrayal of the Ascension is a major metaphor for the mystical nature of the Church
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Icon
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An icon is a religious work of art, most commonly a painting, from Eastern Christianity and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and/or angels, icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not described as icons, Eastern Orthodox tradition holds that the creation of Christian images dates back to the very early days of Christianity, and there is has been a continuous tradition since then. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, there was enormous destruction of images during the Byzantine Iconoclasm of 726-842, although this did settle for good the question of the appropriateness of images. Since then icons have had a continuity of style and subject. At the same time there has been change and development, Christian tradition dating from the 8th century identifies Luke the Evangelist as the first icon painter. Aside from the legend that Pilate had made an image of Christ and he relates that King Abgar of Edessa sent a letter to Jesus at Jerusalem, asking Jesus to come and heal him of an illness. In this version there is no image, further legends relate that the cloth remained in Edessa until the 10th century, when it was taken to Constantinople. It went missing in 1204 when Crusaders sacked Constantinople, but by then numerous copies had firmly established its iconic type. They crown these images, and set them up along with the images of the philosophers of the world that is to say, with the images of Pythagoras, and Plato, and Aristotle, and the rest. They have also other modes of honouring these images, after the manner of the Gentiles. And he called him and said, Lycomedes, what do you mean by this matter of the portrait, can it be one of thy gods that is painted here. For I see that you are living in heathen fashion. Later in the passage John says, But this that you have now done is childish and imperfect, at least some of the hierarchy of the Christian churches still strictly opposed icons in the early 4th century. At the Spanish non-ecumenical Synod of Elvira bishops concluded, Pictures are not to be placed in churches, so that they do not become objects of worship and adoration. to our religion. After the emperor Constantine I extended official toleration of Christianity within the Roman Empire in 313 and this period of Christianization probably saw the use of Christian images became very widespread among the faithful, though with great differences from pagan habits. Robin Lane Fox states By the early century, we know of the ownership of private icons of saints. 480-500, we can be sure that the inside of a saints shrine would be adorned with images and votive portraits, when Constantine himself apparently converted to Christianity, the majority of his subjects remained pagans
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Saint George
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Saint George, according to legend, was a Roman soldier of Syrian origin and officer in the Guard of Roman emperor Diocletian, who ordered his death for failing to recant his Christian faith. As a Christian martyr, he became one of the most venerated saints in Christianity. In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalised in the myth of Saint George and his memorial, Saint Georges Day, is traditionally celebrated on April 23. Numerous countries, cities, professions and organisations claim Saint George as their patron, accounts differ regarding whether George was born in Cappadocia or Syria Palaestina, but agree that he was raised at least partly in Lydda. There is little information on the life of Saint George. Two stories tell of his possible origins, one says that he was born in the region of Cappadocia, which is now located in central Turkey. Georges parents were both Christian, and they brought him up to be a Christian and his father died when he was fourteen, and his mother took George back to her homeland of Palestine. At seventeen, he joined the Roman army, a second story says that Georges father came from Cappadocia. His mother was from Lydda, in Palestine, and George was born in Lydda, both of his parents were from noble Syrian families and gave him the Greek name of Georgios. Georges father had been an officer in the Roman army, so George joined the Roman army as soon as he could, an earlier work by Eusebius, Church history, written in the 4th century, contributed to the legend but did not name George or provide significant detail. A critical edition of a Syriac Acta of Saint George, accompanied by an annotated English translation, was published by E. W. Brooks in 1925. Pope Gelasius I stated that George was among those whose names are justly reverenced among men. The traditional legends have offered a narration of Georges encounter with a dragon. The modern legend that follows below is synthesised from early and late hagiographical sources, chief among the legendary sources about the saint is the Golden Legend, which remains the most familiar version in English owing to William Caxtons 15th-century translation. At the age of 14, George lost his father, a few years later, George then decided to go to Nicomedia and present himself to Diocletian to apply for a career as a soldier. Diocletian welcomed him with arms, as he had known his father. By his late twenties, George was promoted to the rank of military tribune, however, George objected, and with the courage of his faith, approached the Emperor and ruler. Diocletian was upset, not wanting to lose his best tribune, but George loudly renounced the Emperors edict, and in front of his fellow soldiers and tribunes he claimed himself to be a Christian
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Iconostasis
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In Eastern Christianity an iconostasis is a wall of icons and religious paintings, separating the nave from the sanctuary in a church. Iconostasis also refers to a portable icon stand that can be placed anywhere within a church, the iconostasis evolved from the Byzantine templon, a process complete by the fifteenth century. A direct comparison for the function of the iconostasis can be made to the layout of the great Temple in Jerusalem. That Temple was designed with three parts, the holiest and inner-most portion was that where the Ark of the Covenant was kept. This portion, the Holy of Holies, was separated from the larger part of the buildings interior by a curtain. Only the High Priest was allowed to enter the Holy of Holies, the third part was the entrance court. In the Eastern Orthodox tradition only men can enter the altar portion behind the iconostasis, the word comes from the Greek εἰκονοστάσι, which means icon stand. The nave is the body of the church where most of the worshippers stand. The sanctuary is one to three steps higher than the nave. The Iconostasis does not sit directly on the edge of the sanctuary and this forms a walkway in front of the iconostasis for the clergy, called a soleas. In the very center of the soleas is an extension, often rounded, called the ambon, on which the deacon will stand to give litanies during the services, the iconostasis, though often tall, rarely touches the ceiling. Acoustically, this permits the ekphoneses of the clergy to be heard clearly by the faithful, in small, modern churches the iconostasis may be completely absent, in such cases it is replaced by a few small icons on analogia, forming a virtual divide. The iconostasis typically has three openings or sets of doors, the Beautiful Gates or Holy Doors in the center, and the North and South Doors to either side. The Beautiful Gates are sometimes called the Royal Doors, but that more properly belongs to the central doors connecting the narthex, or porch. They remain shut whenever a service is not being held, modern custom as to when they should be opened during services varies depending upon jurisdiction and local custom. The North and South Doors are often called Deacons Doors because the use them frequently. Icons of sainted deacons are often depicted on these doors, alternatively, they may be called Angels Doors, and the Archangels Michael and Gabriel are often depicted there. The South Door is typically the entrance door, and Michael is depicted there because he is the Defender, the North Door is the exit and these doors may also be casually referred to as the side doors
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Christ Pantocrator
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In Christian iconography, Christ Pantocrator refers to a specific depiction of Christ. Pantocrator or Pantokrator is, used in context, a translation of one of many names of God in Judaism. When the Hebrew Bible was translated into Greek as the Septuagint, in the New Testament, Pantokrator is used once by Paul. Aside from that one occurrence, John of Patmos is the only New Testament author to use the word Pantokrator, the most common translation of Pantocrator is Almighty or All-powerful. In this understanding, Pantokrator is a word formed from the Greek words πᾶς, pas, i. e. all and κράτος, kratos, i. e. strength, might. This is often understood in terms of power, i. e. ability to do anything. Another, more literal translation is Ruler of All or, less literally, in this understanding, Pantokrator is a compound word formed from the Greek for all and the verb meaning To accomplish something or to sustain something. This translation speaks more to Gods actual power, i. e, the Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common by that name in Western Catholicism and largely unknown to most Protestants. In the West the equivalent image in art is known as Christ in Majesty, Christ Pantocrator has come to suggest Christ as a mild but stern, all-powerful judge of humanity. The icon of Christ Pantokrator is one of the most widely used images of Orthodox Christianity. Some scholars consider the Pantocrator a Christian adaptation of images of Zeus, the development of the earliest stages of the icon from Roman Imperial imagery is easier to trace. The image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church, in the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right. The gessoed panel, finely painted using a wax medium on a panel, had been coarsely overpainted around the face. It was only when the overpainting was cleaned in 1962 that the ancient image was revealed to be a high quality icon. The left hand holds a book with a richly decorated cover featuring the Cross. An icon where Christ has a book is called Christ the Teacher. Christ is bearded, his brown hair centrally parted, and his head is surrounded by a halo, the icon is usually shown against a gold background comparable to the gilded grounds of mosaic depictions of the Christian emperors. Often, the name of Christ is written on each side of the halo, as IC, christs fingers are depicted in a pose that represents the letters IC, X and C, thereby making the Christogram ICXC
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Apse
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In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
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Theotokos
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Theotokos is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations, Dei Genetrix or Deipara, are translated as Mother of God or God-bearer, the Council of Ephesus decreed in 431 that Mary is the Theotokos because her son Jesus is both God and man, one divine person with two natures intimately and hypostatically united. Similar to this is the title of Mother of God, Mother of God is most often used in English, largely due to the lack of a satisfactory equivalent of Greek τόκος / Latin genetrix. The title has been in use since the 3rd century, in the Syriac tradition in the Liturgy of Mari and Addai, Theotokos is an adjectival compound of two the Greek words Θεός God and τόκος childbirth, parturition, offspring. A close paraphrase would be whose offspring is God or who gave birth to one who was God, the usual English translation is simply Mother of God, Latin uses Deipara or Dei Genetrix. The Church Slavonic translation is Bogoroditsa, in an abbreviated form, ΜΡ ΘΥ, it often is found on Eastern icons, where it is used to identify Mary. The Russian term is Матерь Божия, variant forms are the compounds Θεομήτωρ and Μητρόθεος, which are found in patristic and liturgical texts. The theological dispute over the term concerned the term Θεός God vs. Χριστός Christ, and not τόκος vs. μήτηρ, to make it explicit, it is sometimes translated Mother of God Incarnate. This decree created the Nestorian Schism, Cyril of Alexandria wrote, I am amazed that there are some who are entirely in doubt as to whether the holy Virgin should be called Theotokos or not. For if our Lord Jesus Christ is God, how is the holy Virgin who gave birth, not. But the argument of Nestorius was that divine and human natures of Christ were distinct, at issue is the interpretation of the Incarnation, and the nature of the hypostatic union of Christs human and divine natures between Christs conception and birth. Within the Orthodox doctrinal teaching on the economy of salvation, Marys identity, role, for this reason, it is formally defined as official dogma. The only other Mariological teaching so defined is that of her virginity, both of these teachings have a bearing on the identity of Jesus Christ. The term was certainly in use by the 3rd century, athanasius of Alexandria in 330, Gregory the Theologian in 370, John Chrysostom in 400, and Augustine all used theotokos. Origen is often cited as the earliest author to use theotokos for Mary, although this testimony is uncertain, the term was used c.250 by Dionysius of Alexandria, in an epistle to Paul of Samosata. The Greek version of the hymn Sub tuum praesidium contains the term, in the vocative, the oldest record of this hymn is a papyrus found in Egypt, mostly dated to after 450. But according to a suggestion by de Villiers possibly older, dating to the mid-3rd century, the use of Theotokos was formally affirmed at the Third Ecumenical Council held at Ephesus in 431. Nestorius opponents, led by Cyril of Alexandria, viewed this as dividing Jesus into two persons, the human who was Son of Mary, and the divine who was not
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Culture of Georgia (country)
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The culture of Georgia has evolved over the countrys long history, providing it with a unique national culture and a strong literary tradition based on the Georgian language and alphabet. This has provided a sense of national identity that has helped to preserve Georgian distinctiveness despite repeated periods of foreign occupation. The Georgian alphabet is traditionally said to have invented in the 3rd century BC. Most modern scholarship puts its date at some time in the 5th century AD. These included churches and monasteries, works of art such as icons, in addition, many secular works of national history, mythology, and hagiography were also written. Medieval Georgian icons are renowned as being among the finest creations of Orthodox religious art, george of the 11th century from Labechina The Icon of St. The works of the famous Georgian goldsmiths, Beka and Beshken Opizari, are outstanding contributions to world art, important Georgian literary works of the pre-Christian period are, Amiraniani, ancient Georgian folk epos. Though notably more visibly amongst the classes, Persian cultural aspects were incorporated amongst the already existing Georgian columns, especially painting, architecture. The French traveller Jean Chardin who visited Georgia in 1672 noted that the Georgians followed Persian customs, since many Georgian kings, princes, and nobles were either born or raised in mainland Iran, it is not susprising that Persian cultural aspects spread in Georgia. During the modern period, from about the 17th century onwards, the first Georgian-language printing house was established in the 1620s in Italy, and the first one in Georgia itself was founded in 1709 in Tbilisi. Georgian theatre has a history, its oldest national form was the Sakhioba. The Georgian National Theatre was founded in 1791 in Tbilisi, by the writer, dramatist and its leading actors were Dimitri Aleksi-Meskhishvili, David Machabeli, David Bagrationi, Dimitri Cholokashvili, and others. In Tbilisi, the Museum of the Caucasus was founded in 1845, in the 1920s, it became the State Museum of Georgia. The Tbilisi State Theatre of Opera and Ballet was established in 1851, the first cinema in Georgia was established in Tbilisi on November 16,1896. The first Georgian cinema documentary was shot in 1912 by Vasil Amashukeli, the Tbilisi State Academy of Arts was founded in 1917. Georgian culture suffered under the rule of the Soviet Union during the 20th century, since the independence of Georgia in 1991, a cultural resurgence has taken place, albeit somewhat hampered by the countrys economic and political difficulties in the post-Soviet era. Georgian cuisine is considered one of the attractions for tourists in Georgia. The Georgian cuisine is specific to the country, but also contains some influences from the Middle Eastern
40.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
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Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
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History of wikis
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C2. com thus became the first true wiki, or a website with pages and links that can be easily edited via the browser, with a reliable version history for each page. He chose WikiWikiWeb as the name based on his memories of the Wiki Wiki Shuttle at Honolulu International Airport and its distant ancestors include Vannevar Bushs proposed memex system in 1945, the collaborative hypertext database ZOG in 1972, the NoteCards system from Xerox, the Apple hypertext system HyperCard. As was typical of earlier systems, Cunninghams motive was technical. Many alternative wiki applications and websites appeared over the five years. In the meantime, the first wiki, now known as WardsWiki, evolved as features were added to the software and as the growing body of users developed a unique wiki culture. By 2000, WardsWiki had developed a deal of content outside its original stated purpose. The website Wikipedia, a free content encyclopedia, was launched in January 2001, and quickly became the most popular wiki and its meteoric rise in popularity played a large part in introducing wikis to the general public. There now exist at least hundreds of thousands of wiki websites, a distant precursor of the wiki concept was Vannevar Bushs vision of the memex, a microfilm reader which would create automated links between documents. In 1972 Kristo Ivanov published a PhD dissertation on Quality-control of information, containing a theoretical basis for what corresponds to the wiki-idea, information turns into knowledge as a net of contributions and negotiations converge about a core concept, or entity. The emphasis is on a dynamically documented agreement in the context of maximum possible disagreement, akin to the discussions in talk pages, an indirect precursor of the wiki concept was the ZOG multi-user database system, developed in 1972 by researchers at Carnegie-Mellon University. The ZOG interface consisted of text-only frames, each containing a title, a description, a line with standard ZOG commands, and a set of selections leading to other frames. Two members of the ZOG team, Donald McCracken and Robert Akscyn, spun off a company from CMU in 1981 and developed an improved version of ZOG called Knowledge Management System. Because the database was distributed and accessible from any workstation on a network, changes became visible immediately to other users, Cunningham used HyperCard to make a stack holding three kinds of information, ideas, people who hold ideas, and projects where people share ideas. Cunningham made a single card that would serve for all uses and it had three fields, Name, Description and Links. Cunningham configured the system so that links could be created to cards that didnt exist yet, in 1990, Tim Berners-Lee of CERN built the first hypertext client, which he called World Wide Web, and the first hypertext server. In 1991 he posted a summary of the World Wide Web project on the alt. hypertext newsgroup. Early adopters of the World Wide Web were primarily university-based scientific departments or physics laboratories, in May 1992 appeared ViolaWWW, a graphical browser providing features such as embedded graphics, scripting, and animation. However, the point for the World Wide Web was the introduction of the Mosaic graphical browser in 1993
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GNU Free Documentation License
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The GNU Free Documentation License is a copyleft license for free documentation, designed by the Free Software Foundation for the GNU Project. It is similar to the GNU General Public License, giving readers the rights to copy, redistribute, copies may also be sold commercially, but, if produced in larger quantities, the original document or source code must be made available to the works recipient. The GFDL was designed for manuals, textbooks, other reference and instructional materials, however, it can be used for any text-based work, regardless of subject matter. For example, the online encyclopedia Wikipedia uses the GFDL for all of its text. The GFDL was released in form for feedback in September 1999. After revisions, version 1.1 was issued in March 2000, version 1.2 in November 2002, the current state of the license is version 1.3. The first discussion draft of the GNU Free Documentation License version 2 was released on September 26,2006, material licensed under the current version of the license can be used for any purpose, as long as the use meets certain conditions. All previous authors of the work must be attributed, all changes to the work must be logged. All derivative works must be licensed under the same license, the full text of the license, unmodified invariant sections as defined by the author if any, and any other added warranty disclaimers and copyright notices from previous versions must be maintained. Technical measures such as DRM may not be used to control or obstruct distribution or editing of the document, the license explicitly separates any kind of Document from Secondary Sections, which may not be integrated with the Document, but exist as front-matter materials or appendices. Secondary sections can contain information regarding the authors or publishers relationship to the subject matter, if the material is modified, its title has to be changed. The license also has provisions for the handling of front-cover and back-cover texts of books, as well as for History, Acknowledgements, Dedications and Endorsements sections. These features were added in part to make the more financially attractive to commercial publishers of software documentation. Endorsements sections are intended to be used in official standard documents, the GFDL requires the ability to copy and distribute the Document in any medium, either commercially or noncommercially and therefore is incompatible with material that excludes commercial re-use. Material that restricts commercial re-use is incompatible with the license and cannot be incorporated into the work, one example of such liberal and commercial fair use is parody. Although the two work on similar copyleft principles, the GFDL is not compatible with the Creative Commons Attribution-ShareAlike license. These exemptions allow a GFDL-based collaborative project with multiple authors to transition to the CC BY-SA3, if it was not originally published on an MMC, it can only be relicensed if it were added to an MMC before November 1,2008. To prevent the clause from being used as a general compatibility measure, at the release of version 1.3, the FSF stated that all content added before November 1,2008 to Wikipedia as an example satisfied the conditions
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