1.
The Reverend
–
The Reverend is an honorific style most often placed before the names of Christian clergy and ministers. There are sometimes differences in the way the style is used in different countries, the Reverend is correctly called a style but is often and in some dictionaries called a title, form of address or title of respect. The style is sometimes used by leaders in non-Christian religions such as Judaism and Buddhism. The term is an anglicisation of the Latin reverendus, the originally used in Latin documents in medieval Europe. It is the gerundive or future passive participle of the verb revereri, the Reverend is therefore equivalent to The Honourable or The Venerable. In traditional and formal English usage, both British and American, it is considered incorrect to drop the definite article, the. In practice, however, the is not used in both written and spoken English. When the style is used within a sentence, the is correctly in lower-case, the usual abbreviations for Reverend are Rev. Revd and Revd. The Reverend is traditionally used as a form with first names and surname. Use of the prefix with the surname alone is considered a solecism in traditional usage, in some countries, especially Britain, Anglican clergy are acceptably addressed by the title of their office, such as Vicar, Rector, or Archdeacon. This has traditionally been considered grammatically incorrect on the basis that it is equivalent to referring to a judge as being an honourable or a man as being a mister. It is likewise incorrect to form the plural Reverends, in some churches, especially Protestant churches in the United States, ordained ministers are often addressed as Pastor. Pastor, however, is considered correct in some churches when the minister in question is the head of a church or congregation. Male Christian priests are addressed as Father or, for example. However, in correspondence, such priests are not normally referred to as Father John, Father Smith, or Father John Smith. Father as a title is used for Roman Catholic, Orthodox and Old Catholic priests. In England, however, even Roman Catholic priests were often referred to as Mr until the 20th century except when members of a religious order, Mr is still not incorrect for priests of the Church of England. Some female Anglican or Old Catholic priests use the style The Reverend Mother and are addressed as Mother, the Reverend may be modified to reflect ecclesiastical standing and rank
2.
Canon (priest)
–
A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
3.
Professor
–
Professor is an academic rank at universities and other post-secondary education and research institutions in most countries. Literally, professor derives from Latin as a person who professes being usually an expert in arts or sciences, in much of the world, the unqualified word professor is used formally to indicate the highest academic rank, informally known as full professor. Professors conduct original research and commonly teach undergraduate, graduate, or professional courses in their fields of expertise, in universities with graduate schools, professors may mentor and supervise graduate students conducting research for a thesis or dissertation. Professors typically hold a Ph. D. another doctorate or a different terminal degree, some professors hold a masters degree or a professional degree, such as an M. D. as their highest degree. The term professor was first used in the late 14th century to one who teaches a branch of knowledge. As a title that is prefixed to a name, it dates from 1706, the hort form prof is recorded from 1838. The term professor is used with a different meaning, ne professing religion. This canting use of the word comes down from the Elizabethan period, a professor is an accomplished and recognized academic. In most Commonwealth nations, as well as northern Europe, the professor is the highest academic rank at a university. In the United States and Canada, the title of professor is also the highest rank, in these areas, professors are scholars with doctorate degrees or equivalent qualifications who teach in four-year colleges and universities. An emeritus professor is a given to selected retired professors with whom the university wishes to continue to be associated due to their stature. Emeritus professors do not receive a salary, but they are often given office or lab space, and use of libraries, labs, the term professor is also used in the titles assistant professor and associate professor, which are not considered professor-level positions in some European countries. In Australia, the associate professor is used in place of reader, ranking above senior lecturer. However, such professors usually do not undertake academic work for the granting institution, in general, the title of professor is strictly used for academic positions rather than for those holding it on honorary basis. Other roles of professorial tasks depend on the institution, its legacy, protocols, place, a professor typically earns a base salary and a range of benefits. In addition, a professor who undertakes additional roles in her institution earns additional income, some professors also earn additional income by moonlighting in other jobs, such as consulting, publishing academic or popular press books, or giving speeches or coaching executives. Some fields give professors more opportunities for outside work, the anticipated average earnings with performance-related bonuses for a German professor is €71,500. The salaries of civil servant professors in Spain are fixed in a basis, but there are some bonus related to performance and seniority
4.
University of Oxford
–
The University of Oxford is a collegiate research university located in Oxford, England. It grew rapidly from 1167 when Henry II banned English students from attending the University of Paris, after disputes between students and Oxford townsfolk in 1209, some academics fled north-east to Cambridge where they established what became the University of Cambridge. The two ancient universities are frequently referred to as Oxbridge. The university is made up of a variety of institutions, including 38 constituent colleges, All the colleges are self-governing institutions within the university, each controlling its own membership and with its own internal structure and activities. Being a city university, it not have a main campus, instead, its buildings. Oxford is the home of the Rhodes Scholarship, one of the worlds oldest and most prestigious scholarships, the university operates the worlds oldest university museum, as well as the largest university press in the world and the largest academic library system in Britain. Oxford has educated many notable alumni, including 28 Nobel laureates,27 Prime Ministers of the United Kingdom, the University of Oxford has no known foundation date. Teaching at Oxford existed in form as early as 1096. It grew quickly in 1167 when English students returned from the University of Paris, the historian Gerald of Wales lectured to such scholars in 1188 and the first known foreign scholar, Emo of Friesland, arrived in 1190. The head of the university had the title of chancellor from at least 1201, the university was granted a royal charter in 1248 during the reign of King Henry III. After disputes between students and Oxford townsfolk in 1209, some academics fled from the violence to Cambridge, the students associated together on the basis of geographical origins, into two nations, representing the North and the South. In later centuries, geographical origins continued to many students affiliations when membership of a college or hall became customary in Oxford. At about the time, private benefactors established colleges as self-contained scholarly communities. Among the earliest such founders were William of Durham, who in 1249 endowed University College, thereafter, an increasing number of students lived in colleges rather than in halls and religious houses. In 1333–34, an attempt by some dissatisfied Oxford scholars to found a new university at Stamford, Lincolnshire was blocked by the universities of Oxford and Cambridge petitioning King Edward III. Thereafter, until the 1820s, no new universities were allowed to be founded in England, even in London, thus, Oxford and Cambridge had a duopoly, the new learning of the Renaissance greatly influenced Oxford from the late 15th century onwards. Among university scholars of the period were William Grocyn, who contributed to the revival of Greek language studies, and John Colet, the noted biblical scholar. With the English Reformation and the breaking of communion with the Roman Catholic Church, recusant scholars from Oxford fled to continental Europe, as a centre of learning and scholarship, Oxfords reputation declined in the Age of Enlightenment, enrolments fell and teaching was neglected
5.
Christian theology
–
Christian theology is the study of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament, Christian theologians use biblical exegesis, rational analysis and argument. Systematic theology as a discipline of Christian theology formulates an orderly, rational and coherent account of the Christian faith, inherent to a system of theological thought is that a method is developed, one which can be applied both broadly and particularly. Christian theology has permeated much of Western culture, especially in pre-modern Europe, Revelation is the revealing or disclosing, or making something obvious through active or passive communication with God, and can originate directly from God, or through an agent, such as an angel. One who has experienced such contact is called a prophet. Christianity considers the Bible as divinely or supernaturally revealed or inspired, such revelation does not always require the presence of God or an angel. For instance, in the concept called of interior locution by Roman Catholics, thomas Aquinas first described in two types of revelation in Christianity as general revelation and special revelation. General revelation occurs through observation of the created order, such observations can logically lead to important conclusions, such as the existence of God and some of Gods attributes. General revelation is also an element of Christian apologetics, certain specifics, such as the Trinity and the Incarnation, are revealed in the teachings in the Scriptures and can not otherwise be deduced except by special revelation. Christianity regards varied collections of books known as the Bible as authoritative, Biblical inspiration is the doctrine in Christian theology concerned with the divine origin of the Bible and what the Bible teaches about itself. Different groups understand the meaning and details of inspiration in different ways, in many passages of the Bible it claims divine inspiration of itself. In the New Testament, Jesus treats the Old Testament as authoritative and says it cannot be broken in John 10,2 Peter 2 Pet 1, 20–21 says that no prophecy of Scripture. Christians who receive the Bible as authoritative generally think that the Bible is breathed out by God, in English,2 Timothy 3. 16–17 reads, All scripture is given by inspiration of God and is useful for teaching, rebuking, correction and training in righteousness. Some argue that Biblical inspiration can be corroborated by examining the weight of the Bibles moral teaching and its prophecies about the future, corroboration of this sort is a form of Christian apologetics. Others maintain that the authority of the Church and its counsels should carry more or less weight in formulating the doctrine of inspiration, Christianity regards the collections of books known as the Bible as authoritative and written by human authors under the inspiration of the Holy Spirit. Some Christians believe that the Bible is inerrant or infallible, in addition, for some Christians, it may be inferred that the Bible cannot both refer to itself as being divinely inspired and also be errant or fallible. For if the Bible were divinely inspired, then the source of inspiration being divine, for them, the doctrines of the divine inspiration, infallibility, and inerrancy, are inseparably tied together. Historians note, or claim, that the doctrine of the Bibles infallibility was adopted hundreds of years after those books were written, the Protestant Old Testament is synonymous with the Hebrew Scriptures included in the Jewish canon, but not the Catholic Old Testament, which contains additional texts
6.
Chadlington
–
Chadlington is a village and civil parish in the Evenlode Valley about 3 miles south of Chipping Norton, Oxfordshire. The village has five neighbourhoods, Brookend, Eastend, Greenend, Millend and Westend, there is a bowl barrow about 1.5 miles west of the village. Bowl barrows range from late Neolithic to late Bronze Age, i. e.2400 to 1500 BC, the barrow is a scheduled monument. Knollbury is a hill-fort 1 mile northwest of the village, Chadlington village existed by the time of Domesday Book in 1086 and may be named after Saint Chad. The present Chadlington Manor House was built in the 17th century and it is a Grade II* listed building. Lower Court farmhouse was built in about 1700 as the house for Westend. It was altered in the mid- to late-18th century and remodelled in the 19th, the house has a Stonesfield Slate roof. It is a Grade II* listed building, the Church of England parish church of Saint Nicholas was originally Norman, and the blocked head of a Norman window above the north arcade show that the building had a clerestory in Norman times. In the 13th century Early English Gothic north and south aisles were added, both aisles still retain some lancet windows from this period. The bell tower was built early in the 14th century in the Decorated Gothic style, a chapel was added at the east end of the north aisle. The chapels east and north windows in the Transitional style between Decorated and Perpendicular Gothic date it to of the chancel about the middle of the 14th century. Later pure Perpendicular Gothic additions include the windows and north door in the aisle, the present clerestory and nave roof. In 1870 the Gothic Revival architect Charles Buckeridge completely rebuilt the chancel, st. Nicholas church is a Grade II* listed building. The tower has a ring of six bells, abraham I Rudhall of Gloucester cast the second and third bells in 1714. William Taylor of Loughborough cast the fifth and tenor bells in 1846 at the bellfoundry he then had in Oxford, Thomas Bond of Burford cast the fourth bell in 1911. The Whitechapel Bell Foundry cast the present tenor bell in 2006, there is also a Sanctus bell that Thomas Bond cast in 1911. In 2001 the Church of England Benefice of Ascott-under-Wychwood, Chadlington and Spelsbury merged with that of Enstone, the Parsonage was designed by William Wilkinson and built in 1863. Chadlington Baptist chapel was built in 1840 and it is now a private house
7.
Assyriologist
–
Assyriology is the archaeological, historical, and linguistic study of not just Assyria, but the entirety of ancient Mesopotamia and of related cultures that used cuneiform writing. The large number of clay tablets preserved by these Sumero-Akkadian and Assyro-Babylonian cultures provide an extremely large resource for the study of the period. The regions first cities and city-states such as Ur are archaeologically invaluable for studying the growth of urbanization, there now exist many important grammatical studies and lexical aids. Although scholars can draw from a corpus of literature, some tablets are broken, or in the case of literary texts where there may be many copies. Moreover, scholars must be able to read and understand modern English, French, and German, as important references, dictionaries, for many centuries, European knowledge of Mesopotamia was largely confined to often dubious classical sources, as well as Biblical writings. From the Middle Ages onward, there were scattered reports of ancient Mesopotamian ruins, the identification of the city of Babylon was made in 1616 by Pietro Della Valle. Not only did Pietro give remarkable descriptions of the site, but he brought back to Europe inscribed bricks that he had found at Nineveh. The first known archeological excavation in Mesopotamia was led by Abbé Beauchamp, papal vicar general at Baghdad, Abbé Beauchamps memoirs of his travels, published in 1790, sparked a sensation in the scholarly world, generating a number of archeological and academic expeditions to the Middle East. These markings, which were termed cuneiform by Thomas Hyde in 1700, were considered to be merely decorations. Class I was determined to be alphabetic and consisting of 44 characters and it was first deciphered by Georg Friedrich Grotefend and Henry Creswicke Rawlinson between 1802 and 1848. The second inscription, Class II, proved difficult to translate. In 1850, Edward Hincks published a paper showing that the Class II was not alphabetical, the language was at first called Babylonian and/or Assyrian, but has now come to be known as Akkadian
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Rawlinson, George". Encyclopædia Britannica. 22 (11th ed.). Cambridge University Press. p. 928.
This article incorporates text from a publication now in the 
