1.
John Lewis (civil rights leader)
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John Robert Lewis is an American politician and civil rights leader. Representative for Georgias 5th congressional district, serving since 1987, and is the dean of the Georgia congressional delegation and his district includes three quarters of Atlanta. John Lewis was born in Troy, Alabama, the son of Willie Mae. Lewis grew up in Pike County, Alabama and he has several siblings, including brothers Edward, Grant, Freddie, Sammy, Adolph, and William, and sisters Ethel, Rosa, and Ora. Lewis had seen only two people in his life until age six. While a student, he was invited to attend nonviolence workshops held in the basement of Clark Memorial United Methodist Church by the Rev. James Lawson and Rev. Kelly Miller Smith. There he and many of his students became dedicated adherents to the discipline and philosophy of nonviolence. The Nashville sit-in movement was responsible for the desegregation of lunch counters in downtown Nashville, Lewis was arrested and jailed many times in the nonviolent movement to desegregate the downtown area of the city. In an interview, John Lewis said, I saw racial discrimination as a young child, I saw those signs that said White Men, Colored Men, White Women, Colored Women. Lewis listened to Dr. Martin Luther King, Jr. and Rosa Parks on the radio, Lewis met Parks in 1957 when he was 17, and he met King the following year. John Lewis was the youngest of the Big Six civil rights leaders as chairman of SNCC from 1963 to 1966, during his tenure, SNCC opened Freedom Schools, launched the Mississippi Freedom Summer, and organized some of the voter registration efforts during the 1965 Selma voting rights campaign. As the chairman of SNCC, Lewis had written a speech in reaction to the Civil Rights Bill of 1963 and he denounced the bill because it didnt protect African Americans against police brutality or provide African Americans with the right to vote. Lewis graduated from the American Baptist Theological Seminary in Nashville and then received a degree in Religion. As a student, he was dedicated to the Civil Rights Movement. He organized sit-ins at segregated lunch counters in Nashville and took part in other civil rights activities as part of the Nashville Student Movement. He was instrumental in organizing student sit-ins, bus boycotts and nonviolent protests in the fight for voter, in 1960, Lewis became one of the 13 original Freedom Riders. There were seven whites and six blacks who were determined to ride from Washington, at that time, several states of the old Confederacy still enforced laws prohibiting black and white riders from sitting next to each other on public transportation. Virginia that declared segregated interstate bus travel to be unconstitutional, in the South, Lewis and other nonviolent Freedom Riders were beaten by angry mobs, arrested at times and taken to jail
2.
Democratic Party (United States)
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The Democratic Party is one of the two major contemporary political parties in the United States, along with the Republican Party. The Democrats dominant worldview was once socially conservative and fiscally classical liberalism, while, especially in the rural South, since Franklin D. Roosevelt and his New Deal coalition in the 1930s, the Democratic Party has also promoted a social-liberal platform, supporting social justice. Today, the House Democratic caucus is composed mostly of progressives and centrists, the partys philosophy of modern liberalism advocates social and economic equality, along with the welfare state. It seeks to provide government intervention and regulation in the economy, the party has united with smaller left-wing regional parties throughout the country, such as the Farmer–Labor Party in Minnesota and the Nonpartisan League in North Dakota. Well into the 20th century, the party had conservative pro-business, the New Deal Coalition of 1932–1964 attracted strong support from voters of recent European extraction—many of whom were Catholics based in the cities. After Franklin D. Roosevelts New Deal of the 1930s, the pro-business wing withered outside the South, after the racial turmoil of the 1960s, most southern whites and many northern Catholics moved into the Republican Party at the presidential level. The once-powerful labor union element became smaller and less supportive after the 1970s, white Evangelicals and Southerners became heavily Republican at the state and local level in the 1990s. However, African Americans became a major Democratic element after 1964, after 2000, Hispanic and Latino Americans, Asian Americans, the LGBT community, single women and professional women moved towards the party as well. The Northeast and the West Coast became Democratic strongholds by 1990 after the Republicans stopped appealing to socially liberal voters there, overall, the Democratic Party has retained a membership lead over its major rival the Republican Party. The most recent was the 44th president Barack Obama, who held the office from 2009 to 2017, in the 115th Congress, following the 2016 elections, Democrats are the opposition party, holding a minority of seats in both the House of Representatives and the Senate. The party also holds a minority of governorships, and state legislatures, though they do control the mayoralty of cities such as New York City, Los Angeles, Chicago, Houston, and Washington, D. C. The Democratic Party traces its origins to the inspiration of the Democratic-Republican Party, founded by Thomas Jefferson, James Madison and that party also inspired the Whigs and modern Republicans. Organizationally, the modern Democratic Party truly arose in the 1830s, since the nomination of William Jennings Bryan in 1896, the party has generally positioned itself to the left of the Republican Party on economic issues. They have been liberal on civil rights issues since 1948. On foreign policy both parties changed position several times and that party, the Democratic-Republican Party, came to power in the election of 1800. After the War of 1812 the Federalists virtually disappeared and the national political party left was the Democratic-Republicans. The Democratic-Republican party still had its own factions, however. As Norton explains the transformation in 1828, Jacksonians believed the peoples will had finally prevailed, through a lavishly financed coalition of state parties, political leaders, and newspaper editors, a popular movement had elected the president
3.
White people
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White people is a racial classification specifier, used for people of Europid ancestry, with the exact implications dependent on context. The contemporary usage of people or a white race as a large group of populations contrasting with black, American Indian. It is today used as a racial classifier in multiracial societies, such as North Africa, United States. The term white race or white people entered the major European languages in the later 17th century, in the context of racialized slavery, description of populations as white in reference to their skin color predates this notion and is found in Greco-Roman ethnography and other ancient sources. Scholarship on race generally distinguishes the concept from pre-modern descriptions of collective difference. In the literature of the Ancient Near East and Classical Antiquity and we know that Egyptians were not oblivious to skin color, however, because artists paid attention to it in works of art, to the extent the pigments at the time permitted. Classicist James Dee states the Greeks do not describe themselves as white people—or as anything else because they had no word in their color vocabulary for themselves. Peoples skin color did not carry meaning, what mattered is where they lived. Religious conversion was sometimes described figuratively as a change in skin color, similarly, the Rigveda uses krsna tvac black skin as a metaphor for irreligiosity. The Ancient Egyptian funerary text known as the Book of Gates distinguishes four groups in a procession and these are the Egyptians, the Levantine/Canaanite peoples or Asiatics, the Nubians and the fair-skinned Libyans. The Egyptians are depicted as a reddish brown, the Nubians as black skinned, the Semites from the Levant and Canaan as light skinned. Herodotus described the Scythian Budini as having blue eyes and bright red hair. And the Egyptians – quite like the Colchians – as melánchroes and he also gives the possibly first reference to the common Greek name of the tribes living south of Egypt, otherwise known as Nubians, which was Aithíopes. Later Xenophon described the Aethiopians as black and the Persian troops as white compared to the skin of Greek troops. These color adjectives are found in contrast to the standard set by the own group. According to historian Irene Silverblatt, Race thinking … made social categories into racial truths, Alastair Bonnett argues that white identity, as it is presently conceived, is an American project, reflecting American interpretations of race and history. According to Gregory Jay, a professor of English at the University of Wisconsin–Milwaukee, Before the age of exploration, group differences were based on language, religion. … the European had always reacted a bit hysterically to the differences of skin color, in the 16th and 17th centuries, East Asian peoples were almost uniformly described as white, never as yellow
4.
Black people
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As such, the meaning of the expression varies widely both between and within societies, and depends significantly on context. For many other individuals, communities and countries, black is also perceived as a derogatory, outdated, reductive or otherwise unrepresentative label, different societies apply differing criteria regarding who is classified as black, and these social constructs have also changed over time. In a number of countries, societal variables affect classification as much as skin color, in the United Kingdom, black was historically equivalent with person of color, a general term for non-European peoples. In South Africa and Latin America, mixed-race people are not classified as black. In other regions such as Australasia, settlers applied the term black or it was used by local populations with different histories and ancestral backgrounds. The Romans interacted with and later conquered parts of Mauretania, a state that covered modern Morocco, western Algeria. The people of the region were noted in Classical literature as Mauri, numerous communities of dark-skinned peoples are present in North Africa, some dating from prehistoric communities. In the 18th century, the Moroccan Sultan Moulay Ismail the Bloodthirsty raised a corps of 150,000 black slaves, called his Black Guard and he claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry. Egyptian President Anwar Sadat had a mother who was a dark-skinned Nubian Sudanese woman, in response to an advertisement for an acting position, as a young man he said, I am not white but I am not exactly black either. My blackness is tending to reddish, due to the patriarchal nature of Arab society, Arab men, including during the slave trade in North Africa, enslaved more black women than men. They used more black female slaves in domestic service and agriculture than males, the men interpreted the Quran to permit sexual relations between a male master and his female slave outside of marriage, leading to many mixed-race children. When an enslaved woman became pregnant with her Arab masters child, she was considered as umm walad or mother of a child, the child was given rights of inheritance to the fathers property, so mixed-race children could share in any wealth of the father. Because the society was patrilineal, the children took their fathers social status at birth and were born free, some succeeded their fathers as rulers, such as Sultan Ahmad al-Mansur, who ruled Morocco from 1578 to 1608. He was not technically considered as a child of a slave, his mother was Fulani. Such tolerance for black persons, even when technically free, was not so common in Morocco, the long association of sub-Saharan peoples as slaves is shown in the term abd, it is still frequently used in the Arabic-speaking world as a term for black people. In early 1991, non-Arabs of the Zaghawa tribe of Sudan attested that they were victims of an intensifying Arab apartheid campaign, Sudanese Arabs, who controlled the government, were widely referred to as practicing apartheid against Sudans non-Arab citizens. The government was accused of deftly manipulat Arab solidarity to carry out policies of apartheid, American University economist George Ayittey accused the Arab government of Sudan of practicing acts of racism against black citizens. The Arabs monopolized power and excluded blacks – Arab apartheid, many African commentators joined Ayittey in accusing Sudan of practising Arab apartheid
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Asian Americans
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Asian Americans are Americans of Asian descent. The term refers to a group that includes diverse populations who have ancestral origins in East Asia, Southeast Asia, or South Asia. This includes people who indicate their race on the census as Asian or reported entries such as Asian Indian, Chinese, Filipino, Korean, Japanese, Vietnamese, and Other Asian. Asian Americans with no other ancestry comprise 4. 8% of the U. S. population, although migrants from Asia have been in parts of the contemporary United States since the 17th century, large-scale immigration did not begin until the mid-18th century. Nativist immigration laws during the 1880s-1920s excluded various Asian groups, eventually prohibiting almost all Asian immigration to the continental United States, after immigration laws were reformed during the 1940s-60s, abolishing national origins quotas, Asian immigration increased rapidly. Analyses of the 2010 census have shown that Asian Americans are the fastest growing racial or ethnic minority in the United States, starting in the first few years of the 2000 decade, Asian American earnings began exceeding all other racial groups for both men and women. For example, in 2008 Asian Americans had the highest median household income overall of any racial demographic, in 2012, Asian Americans had the highest educational attainment level and median household income of any racial demographic in the country. In 2015, Asian American men were the highest earning racial group as they earned 117% as much as white American men, once country of birth and other demographic factors are taken into account, Asian Americans are no more likely than non-Hispanic whites to live in poverty. As with other racial and ethnicity based terms, formal and common usage have changed markedly through the history of this term. Prior to the late 1960s, people of Asian ancestry were referred to as Oriental, Asiatic. Today, Asian American is the term for most formal purposes, such as government and academic research. The most commonly used definition of Asian American is the US Census Bureau definition, which all people with origins in the Far East, Southeast Asia. This is chiefly because the census definitions determine many government classifications, notably for equal opportunity programs, according to the Oxford English Dictionary, Asian person in the United States is sometimes thought of as a person of East Asian descent. In vernacular usage, Asian is often used to refer to those of East Asian descent or anyone else of Asian descent with epicanthic eyefolds. This differs from the U. S. Census definition and the Asian American Studies departments in many universities consider all those of East, before 1980, Census forms listed particular Asian ancestries as separate groups, along with white and black or negro. Asian Americans had also been classified as other, in 1977, the federal Office of Management and Budget issued a directive requiring government agencies to maintain statistics on racial groups, including on Asian or Pacific Islander. The 1980 census marked the first classification of Asians as a large group, by the 1990 census, Asian or Pacific Islander was included as an explicit category, although respondents had to select one particular ancestry as a subcategory. The 2000 census onwards separated the category into two separate ones, Asian American and Native Hawaiian and Other Pacific Islander, the definition of Asian American has variations that derive from the use of the word American in different contexts
6.
Hispanic
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The term Hispanic broadly refers to the people, nations, and cultures that have a historical link to Spain. It commonly applies to countries once colonized by the Spanish Empire in the Americas and Asia, particularly the countries of Latin America and the Philippines. It could be argued that the term should apply to all Spanish-speaking cultures or countries and it is difficult to label a nation or culture with one term, such as Hispanic, as the ethnicities, customs, traditions, and art forms vary greatly by country and region. The Spanish language and Spanish culture are the main traditions, the term Hispanic derives from Latin Hispanicus, the adjectival derivation of Latin Hispania and Hispanus/Hispanos, ultimately probably of Celtiberian origin. In English the word is attested from the 16th century, the words Spain, Spanish, and Spaniard are of the same etymology as Hispanus, ultimately. Hispanus was the Latin name given to a person from Hispania during Roman rule, in English, the term Hispano-Roman is sometimes used. The Hispano-Romans were composed of people from different indigenous tribes. A number of men, such as Trajan, Hadrian. Hispano-Roman is used to refer to the culture and people of Hispania, Hispanic is used to refer to modern Spain, to the Spanish language, and to the Spanish-speaking nations of the world and particularly the Americas. Spanish is used to refer to the people, nationality, culture, language, Spaniard is used to refer to the people of Spain. Hispania was the Roman name for the territory of the Iberian Peninsula. Initially, this territory was divided into two provinces, Hispania Citerior and Hispania Ulterior, in 27 B. C, Hispania Ulterior was divided into two new provinces, Hispania Baetica and Hispania Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. This division of Hispania explains the usage of the singular and plural forms used to refer to the peninsula and this revival of the old Roman concept in the Middle Ages appears to have originated in Provençal, and was first documented at the end of the 11th century. In the Council of Constance, the four kingdoms shared one vote, the word Lusitanian, relates to Lusitania or Portugal, also in reference to the Lusitanians, possibly one of the first Indo-European tribes to settle in Europe. From this tribes name had derived the name of the Roman province of Lusitania, the terms Spain and the Spains were not interchangeable. Spain was a territory, home to several kingdoms, with separate governments, laws, languages, religions, and customs. Spain was not an entity until much later, and when referring to the Middle Ages. The term The Spains referred specifically to a collective of juridico-political units, first the Christian kingdoms, although colloquially and literally the expression King of Spain or King of the Spains was already widespread, it did not refer to a unified nation-state
Charles E. Haynes
Augustus R. Wright
Charles H. Prince
Stephen A. Corker
Dudley M. DuBose
Milton A. Candler
William S. Howard
William D. Upshaw
Robert Ramspeck
Helen D. Mankin
Charles L. Weltner
Fletcher Thompson
Andrew Young
Wyche Fowler, Jr.
John Lewis
