1.
Auxerre
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Auxerre is the capital of the Yonne department and the fourth-largest city in Burgundy. Auxerres population today is about 39,000, the area comprises roughly 92,000 inhabitants. Residents of Auxerre are referred to as Auxerrois, Auxerre is a commercial and industrial centre, with industries including food production, woodworking and batteries. It is also noted for its production of Burgundy wine, including world-famous Chablis, in 1995 Auxerre was named Town of Art and History. Auxerre was a flourishing Gallo-Roman centre, then called Autissiodorum, through which passed one of the roads of the area. In the third century it became the seat of a bishop, in the 5th century it received a Cathedral. In the late 11th-early 12th century the existing communities were included inside a new line of walls built by the counts of Auxerre. Bourgeois activities accompanied the land and wine cultivations starting from the twelfth century. The Burgundian city, which part of France under King Louis XI, suffered during the Hundred Years War. In 1567 it was captured by the Huguenots, and many of the Catholic edifices were damaged, the medieval ramparts were demolished in the 18th century. In the 19th century numerous heavy infrastructures were built, including a station, a psychiatric hospital and the courts. Up until recently, Auxerre was one of the most prosperous cities in the country, in Gothic style, it is renowned for its three doorways with remarkable bas-reliefs. The stained glass windows in the choir and the chapel are among the finest in France. The 11th century crypt houses the remains of the former Romanesque cathedral, abbey of Saint-Germain, existing from the ninth century. The crypt has some of the most ancient mural paintings in France, also interesting are the chapter room, the cellar and the cloister. The Clock tower, located in the Old Town The church of St. Pierre en Vallée, in the style of late Gothic architecture, it has a tower similar to that of the cathedral. Portions of the decorations and inner chapels were financed by local winegrowers, church of St. Eusèbe, founded in the 7th century. The nave was rebuilt in the 13th century, while the tower is in Romanesque style, Saint Helladius, bishop of Auxerre Saint Patrick, Apostle to the Irish, visited Bishop Germanus of Auxerre here
2.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
3.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
4.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
5.
Roman Britain
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Roman Britain was the area of the island of Great Britain that was governed by the Roman Empire, from AD43 to 410. Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars, the Britons had been overrun or culturally assimilated by other Celtic tribes during the British Iron Age and had been aiding Caesars enemies. He received tribute, installed a king over the Trinovantes. Planned invasions under Augustus were called off in 34,27, in AD40, Caligula assembled 200,000 men at the Channel, only to have them gather seashells. Three years later, Claudius directed four legions to invade Britain, the Romans defeated the Catuvellauni, and then organized their conquests as the Province of Britain. By the year 47, the Romans held the lands southeast of the Fosse Way, control over Wales was delayed by reverses and the effects of Boudicas uprising, but the Romans expanded steadily northward. Around 197, the Severan Reforms divided Britain into two provinces, Britannia Superior and Britannia Inferior, during the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains. A fifth province, Valentia, is attested in the later 4th century, for much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410, the kingdoms are considered to have formed Sub-Roman Britain after that. Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, after the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor, over the centuries Roman citizens settled in Britain from many parts of the Empire, such as Italy, Spain, Syria and Algeria. Britain was known to the Classical world, the Greeks, Phoenicians and Carthaginians traded for Cornish tin in the 4th century BC, the Greeks referred to the Cassiterides, or tin islands, and placed them near the west coast of Europe. The Carthaginian sailor Himilco is said to have visited the island in the 5th century BC, however, it was regarded as a place of mystery, with some writers refusing to believe it existed at all. The first direct Roman contact was when Julius Caesar undertook two expeditions in 55 and 54 BC, as part of his conquest of Gaul, believing the Britons were helping the Gallic resistance. The second invasion involved a larger force and Caesar coerced or invited many of the native Celtic tribes to pay tribute. A friendly local king, Mandubracius, was installed, and his rival, hostages were taken, but historians disagree over whether any tribute was paid after Caesar returned to Gaul. Caesar conquered no territory and left no troops behind but he established clients, Augustus planned invasions in 34,27 and 25 BC, but circumstances were never favourable, and the relationship between Britain and Rome settled into one of diplomacy and trade. Strabo, writing late in Augustuss reign, claimed that taxes on trade brought in annual revenue than any conquest could
6.
Saint Alban
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Saint Alban is venerated as the first recorded British Christian martyr, and is considered to be the British protomartyr. Along with his fellow saints Julius, and Aaron, Alban is one of three named martyrs recorded at a date from Roman Britain. He is traditionally believed to have been beheaded in the Roman city of Verulamium sometime during the 3rd or 4th century, little can actually be known about the real St Alban, as there are no contemporaneous accounts of his martyrdom. The major sources on his life were written hundreds of years after his death, in the view of Robin Lane Fox, the date and historicity of the first British martyr, St Alban, are highly disputable. Saint Alban was long regarded as a martyr saint, the Proto-martyr of Britain. For much of the 20th century controversy centred around the date of his martyrdom, more recently some researchers have taken a more skeptical view about the historicity of Saint Alban. Assorted later figures, of mainly hagiographical legend, were identified as, at least in part and this theory received little support, or even notice, but in 2008 the historian Ian Wood proposed that the martyr-saint was an invention of Saint Germanus of Auxerre. Germanus visited Britain in 429, as we know from the very near-contemporary mention by Prosper of Aquitaine. His chronicle, in the entry for the year 429, states, Agricola, a Pelagian, the son of the Pelagian bishop Severianus, corrupted the British churches by the insinuation of his doctrine. But at the persuasion of the deacon Palladius, Pope Celestine sent Germanus, bishop of Auxerre, as his representative, and having rejected the heretics, directed the British to the catholic faith. The Vita Germani was long regarded as the earliest source for the martyr Alban although recent research by Richard Sharpe has suggested the earliest version of the Passio Albani may be even earlier. It is, in any case, a part of what suggested to Professor Wood that “it is Germanus who gives Alban a name”, on this basis he states, “This would make good sense in terms of his mission, claiming Britain’s most famous cult for Catholicism”. Key to the argument here is a passage in the T version of the Passio that Professor Richard Sharpe has convincingly argued represents an interpolation into the more original E text, all extant versions of the Passio mention Germanuss visit to the tomb of Saint Alban. The E version, followed essentially by the T version, states, When Germanus came to Albans basilica, carrying with him relics of all the apostles and of several martyrs. But interpolated at this point in only the T version is. Alban had revealed himself to Germanus on his journey, and now, so Germanus himself relates, St Alban met him on the stormy seas. But while he had been keeping vigil at night in his basilica, when all these things were revealed and made known a huge crowd of people was brought to god with the help of our Lord Jesus Christ to whom is honour and glory for ever and ever. It is also possible to deduce that it was simply the acta, or story of the martyrdom and these acta were then written down in tituli, that is possibly engraved in the walls of a church with illustrations. This might have been either in a church in Auxerre as argued by Professors Sharpe and Wood, the location of the tomb of Saint Alban that Germanus visited is most often thought to have been Verulamium, the modern St Albans
7.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
8.
Gloucester Cathedral
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Gloucester Cathedral, formally the Cathedral Church of St Peter and the Holy and Indivisible Trinity, in Gloucester, England, stands in the north of the city near the River Severn. It originated in 678 or 679 with the foundation of a dedicated to Saint Peter. Wardle records that in 1058 Ealdred, Bishop of Worcester at the time, the foundations of the present church were laid by Abbot Serlo. Walter Frocester the abbeys historian, became its first mitred abbot in 1381, until 1541, Gloucester lay in the see of Worcester, but the separate see was then constituted, with John Wakeman, last abbot of Tewkesbury, as its first bishop. The diocese covers the part of Gloucestershire, with small parts of Herefordshire and Wiltshire. The cathedral has a glass window containing the earliest images of golf. This dates from 1350, over 300 years earlier than the earliest image of golf from Scotland, there is also a carved image of people playing a ball game, believed by some to be one of the earliest images of medieval football. The cathedral, built as the church, consists of a Norman nucleus. It is 420 feet long, and 144 feet wide, with a central tower of the 15th century rising to the height of 225 ft and topped by four delicate pinnacles. The nave is massive Norman with an Early English roof, the crypt, under the choir, aisles and chapels, is Norman, the crypt is one of the four apsidal cathedral crypts in England, the others being at Worcester, Winchester and Canterbury. The south porch is in the Perpendicular style, with a roof, as also is the north transept. The choir has Perpendicular tracery over Norman work, with a chapel on each side. The late Decorated east window is filled with surviving medieval stained glass. Between the apsidal chapels is a cross Lady chapel, and north of the nave are the cloisters, the cloisters at Gloucester are the earliest surviving fan vaults, having been designed between 1351 and 1377 by Thomas de Canterbury. The most notable monument is the shrine of King Edward II of England who was murdered at nearby Berkeley Castle. The building and sanctuary were enriched by the visits of pilgrims to this shrine, in a side-chapel is a monument in coloured bog oak of Robert Curthose, eldest son of William the Conqueror and a great benefactor of the abbey, who was interred there. Monuments of Bishop Warburton and Dr Edward Jenner are also worthy of note, between 1873 and 1890, and in 1897, the cathedral was extensively restored by George Gilbert Scott. The cathedral has forty-six 14th-century misericords and twelve 19th-century replacements by Gilbert Scott, both types have a wide range of subject matter, mythology, everyday occurrences, religious symbolism and folklore
9.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
10.
Picts
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The Picts were a tribal confederation of peoples who lived in what is today eastern and northern Scotland during the Late Iron Age and Early Medieval periods. They are thought to have been ethnolinguistically Celtic, where they lived and what their culture was like can be inferred from the geographical distribution of brochs, Brittonic place name elements, and Pictish stones. Picts are attested to in records from before the Roman conquest of Britain to the 10th century. Picts are assumed to have been the descendants of the Caledonii, Pictland, also called Pictavia by some sources, gradually merged with the Gaelic kingdom of Dál Riata to form the Kingdom of Alba. Alba then expanded, absorbing the Brittonic kingdom of Strathclyde and Northumbrian Lothian, Pictish society was typical of many Iron Age societies in northern Europe, having wide connections and parallels with neighbouring groups. Archaeology gives some impression of the society of the Picts, what the Picts called themselves is unknown. The Latin word Picti first occurs in a written by Eumenius in AD297 and is taken to mean painted or tattooed people. Their Old English name gave the modern Scots form Pechts and the Welsh word Fichti and it is generally accepted that this is derived from *Qritani, which is the Goidelic/Q-Celtic version of the Britonnic/P-Celtic *Pritani. From this came Britanni, the Roman name for those now called the Britons and it has been suggested that Cruthin referred to all Britons not conquered by the Romans—those who lived outside Roman Britannia, north of Hadrians Wall. A Pictish confederation was formed in Late Antiquity from a number of tribes—how, some scholars have speculated that it was partly in response to the growth of the Roman Empire. Pictland had previously described by Roman writers and geographers as the home of the Caledonii. These Romans also used names to refer to tribes living in that area, including Verturiones, Taexali. But they may have heard these other names only second- or third-hand, from speakers of Brittonic or Gaulish languages, Pictish recorded history begins in the Dark Ages. It appears that Picts were not the dominant power in Northern Britain for that entire period, the Gaels of Dál Riata controlled what is present day Argyll for a time, although they suffered a series of defeats in the first third of the 7th century. The Angles of Bernicia overwhelmed the adjacent British kingdoms, one of which, the Picts were probably tributary to Northumbria until the reign of Bridei mac Beli, when, in 685, the Anglians suffered a defeat at the Battle of Dun Nechtain that halted their northward expansion. The Northumbrians continued to dominate southern Scotland for the remainder of the Pictish period, a later Pictish king, Caustantín mac Fergusa, placed his son Domnall on the throne of Dál Riata. Pictish attempts to achieve a dominance over the Britons of Alt Clut were not successful. The Viking Age brought great changes in Britain and Ireland, no less in Scotland than elsewhere, in a major battle in 839, the Vikings killed the king of Fortriu, Eógan mac Óengusa, the king of Dál Riata Áed mac Boanta, and many others
11.
Mold, Flintshire
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Mold is a town in Flintshire, Wales, on the River Alyn. It is the seat of Flintshire County Council, and was the county town of Clwyd from 1974 to 1996. According to the 2011 UK Census, it has a population of 10,058, there is some debate about the origin of the place name. The name Mold originates either from the Norman-French mont-hault or from Robert de Montalt and it is recorded as Mohald in a document of 1254. The Welsh language placename of Yr Wyddgrug is recorded as Gythe Gruc in a document of 1280–1, the motte and bailey were built by the Norman Robert de Montalt in around 1140 in conjunction with the military invasion of Wales by Anglo-Norman forces. The castle was besieged numerous times by the Princes of Gwynedd as they fought to control of the eastern cantrefi in the Perfeddwlad. In 1146, Owain Gwynedd captured the castle, by 1167, Henry II was in possession of the castle, although it was recaptured by the Welsh forces of Llywelyn the Great in 1201. Anglo-Norman authority over the area again in 1241 when Dafydd ap Llywelyn yielded possession of the castle to the de Montalt family. However, he recaptured it from the Plantagenet nobility in 1245, the next few decades were a period of peace, Llywelyn ap Gruffudd built the Welsh native castle of Ewloe further to the east establishing the House of Gwynedds military control over the area. Under Welsh rule, Mold Castle was deemed to be a royal stronghold and it was recaptured by the forces of Edward I during the first months of the war of 1276–77. Mold Castle was still a substantial fortification at the outbreak of the rebellion by Madog ap Llywelyn in 1294, however, with the death of the last Lord Montalt in 1329, the castles importance began to decline. The last mention of the fortification is in Patent Rolls from the early 15th century, with the end of the Welsh Wars, English common law was introduced by the Statute of Rhuddlan. This led to an increase in commercial enterprise in the township which had laid out around Mold Castle. Trade soon began between the Welsh community and English merchants in Chester and Whitchurch, Shropshire, during the medieval period, the town held two annual fairs and a weekly market, which brought in substantial revenues, as drovers brought their livestock to the English-Welsh border to be sold. Nevertheless, tensions between the Welsh and the English remained, during the War of the Roses, Reinalt ab Grufydd ab Bleddyn, a Lancastrian captain who defended Harlech Castle for Henry VI against Yorkist forces, was constantly engaged in feuds with Chester. In 1465 a large number of armed men from Chester arrived at the Mold fair looking for trouble, a fight broke out which led to a pitched battle, eventually Reinalt triumphed and captured Robert Bryne, a former Mayor of Chester. The Welsh captain then took Bryne back to his house near Mold. In retaliation up to 200 men-at-arms were sent from Chester to seize Reinalt, however the Welshman used his military experience to turn the tables on his attackers
12.
Wales
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Wales is a country that is part of the United Kingdom and the island of Great Britain. It is bordered by England to the east, the Irish Sea to the north and west, and it had a population in 2011 of 3,063,456 and has a total area of 20,779 km2. Wales has over 1,680 miles of coastline and is mountainous, with its higher peaks in the north and central areas, including Snowdon. The country lies within the temperate zone and has a changeable. Welsh national identity emerged among the Celtic Britons after the Roman withdrawal from Britain in the 5th century, Llywelyn ap Gruffudds death in 1282 marked the completion of Edward I of Englands conquest of Wales, though Owain Glyndŵr briefly restored independence to Wales in the early 15th century. The whole of Wales was annexed by England and incorporated within the English legal system under the Laws in Wales Acts 1535–1542, distinctive Welsh politics developed in the 19th century. Welsh Liberalism, exemplified in the early 20th century by Lloyd George, was displaced by the growth of socialism, Welsh national feeling grew over the century, Plaid Cymru was formed in 1925 and the Welsh Language Society in 1962. Established under the Government of Wales Act 1998, the National Assembly for Wales holds responsibility for a range of devolved policy matters, two-thirds of the population live in south Wales, mainly in and around Cardiff, Swansea and Newport, and in the nearby valleys. Now that the countrys traditional extractive and heavy industries have gone or are in decline, Wales economy depends on the sector, light and service industries. Wales 2010 gross value added was £45.5 billion, over 560,000 Welsh language speakers live in Wales, and the language is spoken by a majority of the population in parts of the north and west. From the late 19th century onwards, Wales acquired its popular image as the land of song, Rugby union is seen as a symbol of Welsh identity and an expression of national consciousness. The Old English-speaking Anglo-Saxons came to use the term Wælisc when referring to the Celtic Britons in particular, the modern names for some Continental European lands and peoples have a similar etymology. The modern Welsh name for themselves is Cymry, and Cymru is the Welsh name for Wales and these words are descended from the Brythonic word combrogi, meaning fellow-countrymen. The use of the word Cymry as a self-designation derives from the location in the post-Roman Era of the Welsh people in modern Wales as well as in northern England and southern Scotland. It emphasised that the Welsh in modern Wales and in the Hen Ogledd were one people, in particular, the term was not applied to the Cornish or the Breton peoples, who are of similar heritage, culture, and language to the Welsh. The word came into use as a self-description probably before the 7th century and it is attested in a praise poem to Cadwallon ap Cadfan c. 633. Thereafter Cymry prevailed as a reference to the Welsh, until c.1560 the word was spelt Kymry or Cymry, regardless of whether it referred to the people or their homeland. The Latinised forms of names, Cambrian, Cambric and Cambria, survive as lesser-used alternative names for Wales, Welsh
MacErlean, Andrew Alphonsus (1913). "St. Germain, Bishop of Auxerre". Catholic Encyclopedia.
MacErlean, Andrew Alphonsus (1913). "