1.
Denmark
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The term Danish Realm refers to the relationship between Denmark proper, the Faroe Islands and Greenland—three countries constituting the Kingdom of Denmark. The legal nature of the Kingdom of Denmark is fundamentally one of a sovereign state. The Faroe Islands and Greenland have been part of the Crown of Denmark since 1397 when the Kalmar Union was ratified, legal matters in The Danish Realm are subject to the Danish Constitution. Beginning in 1953, state law issues within The Danish Realm has been governed by The Unity of the Realm, a less formal name for The Unity of the Realm is the Commonwealth of the Realm. In 1978, The Unity of The Realm was for the first time referred to as rigsfællesskabet. The name caught on and since the 1990s, both The Unity of The Realm and The Danish Realm itself has increasingly been referred to as simply rigsfællesskabet in daily parlance. The Danish Constitution stipulates that the foreign and security interests for all parts of the Danish Realm are the responsibility of the Danish government, the Faroes received home rule in 1948 and Greenland did so in 1979. In 2005, the Faroes received a self-government arrangement, and in 2009 Greenland received self rule, the Danish Realms unique state of internal affairs is acted out in the principle of The Unity of the Realm. This principle is derived from Article 1 of the Danish Constitution which specifies that constitutional law applies equally to all areas of the Danish Realm, the Constitutional Act specifies that sovereignty is to continue to be exclusively with the authorities of the Realm. The language of Denmark is Danish, and the Danish state authorities are based in Denmark, the Kingdom of Denmarks parliament, with its 179 members, is located in the capital, Copenhagen. Two of the members are elected in each of Greenland and the Faroe Islands. The Government ministries are located in Copenhagen, as is the highest court, in principle, the Danish Realm constitutes a unified sovereign state, with equal status between its constituent parts. Devolution differs from federalism in that the powers of the subnational authority ultimately reside in central government. The Self-Government Arrangements devolves political competence and responsibility from the Danish political authorities to the Faroese, the Faroese and Greenlandic authorities administer the tasks taken over from the state, enact legislation in these specific fields and have the economic responsibility for solving these tasks. The Danish government provides a grant to the Faroese and the Greenlandic authorities to cover the costs of these devolved areas. The 1948 Home Rule Act of the Faroe Islands sets out the terms of Faroese home rule, the Act states. the Faroe Islands shall constitute a self-governing community within the State of Denmark. It establishes the government of the Faroe Islands and the Faroese parliament. The Faroe Islands were previously administered as a Danish county, the Home Rule Act abolished the post of Amtmand and these powers were expanded in a 2005 Act, which named the Faroese home government as an equal partner with the Danish government
2.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
3.
History of Estonia
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The history of Estonia forms a part of the history of Europe. Humans settled in the region of Estonia near the end of the last glacial era, before German crusaders invaded in the early 13th century, proto-Estonians of ancient Estonia worshipped spirits of nature. From 1418 to 1562 the whole of Estonia formed part of the Livonian Confederation, after the Livonian War of 1558-1583, Estonia became part of the Swedish Empire until 1710/1721, when Sweden ceded it to Russia as a result of the Great Northern War of 1700-1721. Throughout this period the Baltic-German nobility enjoyed autonomy, and German served as the language of administration and education, the Estophile Enlightenment Period led to the Estonian national awakening in the middle of the 19th century. In the aftermath of World War I and the Russian revolutions of 1917, the Estonian War of Independence ensued on two fronts, the newly proclaimed state fought against Bolshevist Russia to the east and against the Baltic German forces to the south. The Tartu Peace Treaty marked the end of fighting and recognised Estonian independence in perpetuity, in 1940, in the wake of the Molotov–Ribbentrop Pact of 1939, the Soviet Union occupied Estonia and illegally annexed the country. In the course of Operation Barbarossa, Nazi Germany occupied Estonia in 1941, Estonia regained independence in 1991 in the course of the collapse of the USSR and joined the European Union and NATO in 2004. The region has been populated since the end of the Late Pleistocene Ice Age, the earliest traces of human settlement in Estonia are connected with the Kunda culture. The early mesolithic Pulli settlement is located by the Pärnu River and it has been dated to the beginning of the 9th millennium BC. The Kunda culture received its name from the Lammasmäe settlement site in northern Estonia, bone and stone artifacts similar to those found at Kunda have been discovered elsewhere in Estonia, as well as in Latvia, northern Lithuania and southern Finland. Among minerals, flint and quartz were used the most for making cutting tools, the beginning of the Neolithic Period is marked by the ceramics of the Narva culture, and appear in Estonia at the beginning of the 5th millennium. The oldest finds date from around 4900 BC, the first pottery was made of thick clay mixed with pebbles, shells or plants. The Narva-type ceramics are found throughout almost the entire Estonian coastal region and on the islands, the stone and bone tools of the era have a notable similarity with the artifacts of the Kunda culture. Around the beginning of 4th millennium BC Comb Ceramic culture arrived in Estonia, until the early 1980s the arrival of Finnic peoples, the ancestors of the Estonians, Finns, and Livonians, on the shores of the Baltic Sea was associated with the Comb Ceramic Culture. Some researchers have argued that a Uralic form of language may have been spoken in Estonia. The burial customs of the comb pottery people included additions of figures of animals, birds, snakes and men carved from bone, antiquities from comb pottery culture are found from Northern Finland to Eastern Prussia. The beginning of the Late Neolithic Period about 2200 BC is characterized by the appearance of the Corded Ware culture, pottery with corded decoration, evidence of agriculture is provided by charred grains of wheat on the wall of a corded-ware vessel found in Iru settlement. Osteological analysis show an attempt was made to domesticate the wild boar, specific burial customs were characterized by the dead being laid on their sides with their knees pressed against their breast, one hand under the head
4.
Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries
5.
High Middle Ages
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The High Middle Ages or High Medieval Period was the period of European history around the 11th, 12th, and 13th centuries. The High Middle Ages were preceded by the Early Middle Ages and followed by the Late Middle Ages, by 1250 the robust population increase greatly benefited the European economy, reaching levels that would not be seen again in some areas until the 19th century. This trend was checked in the Late Middle Ages by a series of calamities, notably the Black Death but also including numerous wars, from about the year 780 onwards, Europe saw the last of the barbarian invasions and became more socially and politically organized. The Carolingian Renaissance led to scientific and philosophical revival of Europe, the first universities were established in Bologna, Paris, Oxford and Modena. The Vikings had settled in the British Isles, France and elsewhere, the Magyars had ceased their expansion in the 10th century, and by the year 1000, a Christian Kingdom of Hungary was recognized in Central Europe, forming alliances with regional powers. With the brief exception of the Mongol invasions in the 13th century, in the 11th century, populations north of the Alps began to settle new lands, some of which had reverted to wilderness after the end of the Roman Empire. In what is known as the clearances, vast forests. At the same time settlements moved beyond the boundaries of the Frankish Empire to new frontiers in Europe, beyond the Elbe River. The High Middle Ages produced many different forms of intellectual, spiritual, the rediscovery of the works of Aristotle led Thomas Aquinas and other thinkers of the period to develop Scholasticism, a combination of Catholicism and ancient philosophy. For much of the time period Constantinople remained Europes most populous city, in architecture, many of the most notable Gothic cathedrals were built or completed during this era. The Crisis of the Late Middle Ages, beginning at the start of the 14th century, in England, the Norman Conquest of 1066 resulted in a kingdom ruled by a Francophone nobility. The Normans invaded Ireland by force in 1169 and soon established throughout most of the country. Likewise, Scotland and Wales were subdued to vassalage at about the same time, the Exchequer was founded in the 12th century under King Henry I, and the first parliaments were convened. In 1215, after the loss of Normandy, King John signed the Magna Carta into law, from the mid-tenth to the mid-11th centuries, the Scandinavian kingdoms were unified and Christianized, resulting in an end of Viking raids, and greater involvement in European politics. King Cnut of Denmark ruled over both England and Norway, after Cnuts death in 1035, England and Norway were lost, and with the defeat of Valdemar II in 1227, Danish predominance in the region came to an end. Meanwhile, Norway extended its Atlantic possessions, ranging from Greenland to the Isle of Man, while Sweden, under Birger Jarl, however, the Norwegian influence started to decline already in the same period, marked by the Treaty of Perth of 1266. Also, civil wars raged in Norway between 1130 and 1240, by the time of the High Middle Ages, the Carolingian Empire had been divided and replaced by separate successor kingdoms called France and Germany, although not with their modern boundaries. Germany was under the banner of the Holy Roman Empire, which reached its mark of unity
6.
Norse mythology
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The cosmos in Norse mythology consists of Nine Worlds that flank a central cosmological tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings, various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök, there the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century, by way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. In the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, the myths have further been revived in a religious context among adherents of Germanic Neopaganism. The majority of these Old Norse texts were created in Iceland and this occurred primarily in the 13th century. The Prose Edda was composed as a manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, the Prose Edda presents numerous examples of works by various skalds from before and after the Christianization process and also frequently refers back to the poems found in the Poetic Edda. The Poetic Edda consists almost entirely of poems, with some prose narrative added, in comparison to skaldic poetry, Eddic poetry is relatively unadorned. Numerous further texts, such as the sagas, provide further information, the saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories to Migration period tales mentioning historic figures such as Attila the Hun. By way of historical linguistics and comparative mythology, comparisons to other attested branches of Germanic mythology may also lend insight, wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Of the mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, numerous gods are mentioned in the source texts. In the mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, the god Odin is also frequently mentioned in surviving texts. One-eyed, wolf and raven-flanked, and spear in hand, Odin pursues knowledge throughout the worlds, Odin has a strong association with death, Odin is portrayed as the ruler of Valhalla, where valkyries carry half of those slain in battle. Odins wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. After a series of dreams had by Baldr of his death, his death is engineered by Loki, and Baldr thereafter resides in Hel. Odin must share half of his share of the dead with a powerful goddess and she is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain, and brings her chosen to her afterlife field Fólkvangr, Freyja weeps for her missing husband Óðr, and seeks after him in far away lands
7.
Slavs
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Slavs are the largest Indo-European ethno-linguistic group in Europe. They are native to Central Europe, Eastern Europe, Southeastern Europe, Northeastern Europe, North Asia, Slavs speak Slavic languages of the Balto-Slavic language group. From the early 6th century they spread to inhabit most of Central, states with Slavic languages comprise over 50% of the territory of Europe, therefore it is the largest ethno-linguistic group in Europe by land area. Present-day Slavic people are classified into West Slavs, East Slavs, there are an estimated 360 million Slavs worldwide. The Slavic autonym is reconstructed in Proto-Slavic as *Slověninъ, plural *Slověne, the oldest documents written in Old Church Slavonic and dating from the 9th century attest the autonym as Slověne. The word slovo and the related slava and slukh originate from the Proto-Indo-European root *ḱlew-, cognate with Ancient Greek κλῆς, whence comes the name Pericles, Latin clueo, some other theories have limited support. The English term slave eventually derives from the ethnonym Slav, Slavs were captured and enslaved by the Muslims of Spain during the ninth century AD. The Slavs under name of the Antes and the Sclaveni make their first appearance in Byzantine records in the early 6th century. Procopius wrote in 545 that the Sclaveni and the Antae actually had a name in the remote past. He described them as barbarians, who lived under democracy, and that believe in one god. They lived in scattered housing, and constantly changed settlement, regarding warfare, they were mainly foot soldiers with small shields and battleaxes, lightly clothed, some entering battle naked with only their genitals covered. And they live a life, giving no heed to bodily comforts. Jordanes described the Sclaveni having swamps and forests for their cities, another 6th-century source refers to them living among nearly impenetrable forests, rivers, lakes, and marshes. Menander Protector mentions a Daurentius that slew an Avar envoy of Khagan Bayan I. The Avars asked the Slavs to accept the suzerainty of the Avars, he declined and is reported as saying, Others do not conquer our land. The relationship between the Slavs and a called the Veneti east of the River Vistula in the Roman period is uncertain. The name may refer both to Balts and Slavs, perhaps some Slavs migrated with the movement of the Vandals to Iberia and north Africa. Around the 6th century, Slavs appeared on Byzantine borders in great numbers, the Byzantine records note that grass would not regrow in places where the Slavs had marched through, so great were their numbers
8.
Polabian Slavs
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Polabian Slavs is a collective term applied to a number of Lechite tribes who lived along the Elbe river in what is today Eastern Germany. The approximate territory stretched from the Baltic Sea in the north, the Saale and the Limes Saxoniae in the west, the Ore Mountains and the Western Sudetes in the south and they have also been known as Elbe Slavs or Wends. Their name derives from the Slavic po, meaning by/next to/along, the Polabian Slavs started settling in the territory of modern Germany in the 6th century. They were largely conquered by Saxons and Danes since the 9th century, the tribes were gradually Germanized and assimilated in the following centuries, the Sorbs are the only descendants of the Polabian Slavs to have retained their identity and culture. The Polabian language is now extinct, however, both Sorbian languages are spoken by approximately 60,000 inhabitants of the region and the languages are regarded by the government of Germany as official languages of the region. The Bavarian Geographer anonymous medieval document compiled in Regensburg in 830 contains a list of the tribes in Central-Eastern Europe to the east of the Elbe. Among other tribes it lists the Uuilci - with 95 civitates, the Nortabtrezi -53 civitates, the Milzane -30 civitates, the Great Soviet Encyclopedia classifies the Polabian Slavs in three main tribes, the Obotrites, the Veleti, and the Lusatian Sorbs. The main tribes of the Obotritic confederation were the Obotrites proper, the Wagrians, the Warnabi, other tribes associated with the confederation include the Linones near Lenzen, the Travnjane near the Trave, and the Drevani in the Hanoverian Wendland and the northern Altmark. The Redarier were the most important of the Veleti tribes, the Rani of Rügen, not to be confused with the older Germanic Rugians, are sometimes considered to be part of the Veleti. South of the Rani were the Ucri along the Ucker and the Morici along the Müritz, smaller tribes included the Došane along the Dosse, the Zamzizi in the Ruppin Land, and the Rěčanen on the upper Havel. Along the lower Havel and near the confluence of the Elbe and the Havel lived the Nelětici, the Liezizi, the Zemzizi, the Smeldingi, the middle Havel region and the Havelland were settled by the Hevelli, a tribe loosely connected to the Veleti. East of the Hevelli lived the Sprevane of the lower Dahme, small tribes on the middle Elbe included the Moriciani, the Zerwisti, the Serimunt, and the Nicici. South of the Hevelli lived the ancestors of the modern Sorbs, the Lusici of Lower Lusatia, near these tribes were the Selpoli and the Besunzanen. The Colodici, Siusler, and Glomaci lived along the upper Elbe, while the Chutici, Nisanen, Plisni, Gera, Puonzowa, Tucharin, Weta, on the middle Oder lived the Leubuzzi, who were associated with medieval Poland. Small groups of West Slavs also lived on the Main and the Regnitz near Bamberg, a Polabian prince was known as a knes. His power was greater in Slavic society than those of Danish or Swedish kings in their kingdoms. He was the leader of his tribe and was foremost among its nobles, holding much of the forested hinterland. However, his authority extended only to the territory controlled by his governor, or voivot
9.
Historical Slavic religion
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Slavic mythology is the mythological aspect of the polytheistic religion that was practised by the Slavs before Christianisation. Unlike ancient Greek, Hindu, Chinese or Egyptian mythology, there are no records for the study of Slavic mythology. It has not been proven that the Slavs had any sort of writing system before the arrival of Saints Cyril, fragments of old mythological beliefs and pagan festivals survive up to this day in folk customs, songs, stories and folk-tales of all the Slavic nations. Although Herodotus is himself not convinced by this rumour, he stresses that he has heard some swear it, the identification of Neuri with Proto-Slavs remains controversial, however. According to Procopius, these Slavs worshipped a single deity, who crafted lightning, though not named explicitly, it can be deduced this is a reference to the deity known as Perun in later historic sources, as in many Slavic languages today. Perun simply means thunder or lightning bolt and he also mentions the belief in various demons and nymphs, but does not mention any other names. The Slavic Primary Chronicle is a work with many valuable references to the pagan beliefs of Eastern Slavs. The chronicle treats the history of the early Eastern Slavic state, even though the manuscript was compiled at the beginning of the 12th century, it contains references to and copies of older documents, and describes events predating the Baptism of Kiev. Two deities, Perun and Veles/Volos, are mentioned in the text of the early 10th century peace treaties between pagan rulers of East Slavs and Byzantine Emperors, later, Nestor the Chronicler describes a state pantheon introduced by Prince Vladimir in Kiev in 980 CE. Vladimirs pantheon included Perun, Hors, Dažbog, Stribog, Simargl, the Hypatian Codex of the Primary Chronicle also mentions Svarog, compared to Greek Hephaestus. Also very interesting are the passages in the East Slavic epic The Tale of Igors Campaign referring to Veles, Dažbog, the original epic has been dated to the end of the 12th century, although there are marginal disputes over the authenticity of this work. The most numerous and richest written records are of West Slavic paganism, particularly of Wendish and Polabian tribes, the German missionaries and priests who criticized pagan religion left extensive records of old mythological systems they sought to overcome. However, they restrained themselves from pious lies, claiming pagan Slavs were idolatrous. As none of those missionaries learned any Slavic language, their records are confused and exaggerated, major works include a chronicle of Thietmar of Merseburg from the beginning of the 11th century, who described a temple in the city of Riedegost where the great deity Zuarasic was worshipped. According to Thietmar, this was the most sacred place in the land of pagan Slavs, another very valuable document is the Chronica Slavorum written in the late 12th century by Helmold, a German priest. Saxo meticulously described the worship of Svantevit, the associated with it. He also mentioned multi-headed deities of other Slavic tribes, Rugievit, Porewit, according to the manuscript, the most important Slavic deity was Triglav, whose temples in the city of Szczecin were respected oracles. In the cities of Wolgast and Havelberg, the war god Gerovit was worshiped, a corruption of Jarovit
10.
Pomerania
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Pomerania is a region on the southern shore of the Baltic Sea in Central Europe, split between Germany and Poland. The name derives from the Slavic po more, meaning by the sea, Pomerania stretches roughly from the Recknitz river in the west to the Vistula river in the east. The largest Pomeranian islands are Rügen, Usedom/Uznam and Wolin, the largest Pomeranian city is Gdańsk, or, when using a narrower definition of the region, Szczecin. Outside its urban areas, Pomerania is characterized by farmland, dotted with lakes, forests. The region was affected by post–World War I and II border and population shifts. Pomerania is the area along the Bay of Pomerania of the Baltic Sea between the rivers Recknitz in the west and Vistula in the east and it formerly reached perhaps as far south as the Noteć river, but since the 13th century its southern boundary has been placed further north. Most of the region is coastal lowland, being part of the North European Plain, but its southern, hilly parts belong to the Baltic Ridge, within this ridge, a chain of moraine-dammed lakes constitutes the Pomeranian Lake District. The soil is rather poor, sometimes sandy or marshy. The western coastline is jagged, with many peninsulas and islands enclosing numerous bays, Łebsko and several other lakes were formerly bays, but have been cut off from the sea. The easternmost coastline along the Gdańsk Bay and Vistula Lagoon, has the Hel peninsula, the Pomeranian region has the following administrative divisions, Hither Pomerania in northeastern Germany, stretching from the Recknitz river to the Oder–Neisse line. This region is part of the state of Mecklenburg-Vorpommern. The southernmost part of historical Vorpommern is now in Brandenburg, while its eastern parts are now in Poland. Vorpommern comprises the regions inhabited by Slavic tribes Rugians and Volinians, otherwise the Principality of Rügen. The West Pomeranian Voivodeship in Poland, stretching from the Oder–Neisse line to the Wieprza river, the Pomeranian Voivodeship, with similar borders to Pomerelia, stretching from the Wieprza river to the Vistula delta in the vicinity of Gdańsk. The northern half of the Kuyavian-Pomeranian Voivodeship, comprising most of Chełmno Land, the bulk of Farther Pomerania is included within the modern West Pomeranian Voivodeship, but its easternmost parts now constitute the northwest of Pomeranian Voivodeship. Parts of Pomerania and surrounding regions have constituted a euroregion since 1995, the Pomerania euroregion comprises Hither Pomerania and Uckermark in Germany, West Pomerania in Poland, and Scania in Sweden. Pomerania was first mentioned in a document of 1046, referring to a Zemuzil dux Bomeranorum. Pomerania is mentioned repeatedly in the chronicles of Adam of Bremen, the term West Pomerania is ambiguous, since it may refer to either Hither Pomerania or to the West Pomeranian Voivodeship
11.
Elbe
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The Elbe is one of the major rivers of Central Europe. It rises in the Krkonoše Mountains of the northern Czech Republic before traversing much of Bohemia, then Germany and its total length is 1,094 kilometres. The Elbes major tributaries include the rivers Vltava, Saale, Havel, Mulde, Schwarze Elster, the Elbe river basin, comprising the Elbe and its tributaries, has a catchment area of 148,268 square kilometres, the fourth largest in Europe. The basin spans four countries, with its largest parts in Germany, much smaller parts lie in Austria and Poland. The basin is inhabited by 24.5 million people, the Elbe rises at an elevation of about 1,400 metres in the Krkonoše on the northwest borders of the Czech Republic near Labská bouda. Of the numerous small streams whose waters compose the infant river, here the Elbe enters the vast vale named Polabí, and continues on southwards through Hradec Králové and then to Pardubice, where it turns sharply to the west. At Kolín some 43 kilometres further on, it bends gradually towards the north-west, at the village of Káraný, a little above Brandýs nad Labem, it picks up the Jizera. At Mělník its stream is more than doubled in volume by the Vltava, or Moldau, upstream from the confluence the Vltava is in fact much longer, and has a greater discharge and a larger drainage basin. Some distance lower down, at Litoměřice, the waters of the Elbe are tinted by the reddish Ohře, in its northern section both banks of the Elbe are characterised by flat, very fertile marshlands, former flood plains of the Elbe now diked. At Magdeburg there is a viaduct, the Magdeburg Water Bridge, from the sluice of Geesthacht on downstream the Elbe is subject to the tides, the tidal Elbe section is called the Low Elbe. Within the city-state the Unterelbe has a number of streams, such as Dove Elbe, Gose Elbe, Köhlbrand, Northern Elbe, Reiherstieg. Some of which have been disconnected for vessels from the stream by dikes. In 1390 the Gose Elbe was separated from the stream by a dike connecting the two then-islands of Kirchwerder and Neuengamme. The Dove Elbe was diked off in 1437/38 at Gammer Ort and these hydraulic engineering works were carried out to protect marshlands from inundation, and to improve the water supply of the Port of Hamburg. The Northern Elbe passes the Elbe Philharmonic Hall and is then crossed under by the old Elbe Tunnel, a bit more downstream the Low Elbes two main anabranches Northern Elbe and the Köhlbrand reunite south of Altona-Altstadt, a locality of Hamburg. Right after both anabranches reunited the Low Elbe is passed under by the New Elbe Tunnel, the last structural road link crossing the river before the North Sea. At the bay Mühlenberger Loch in Hamburg at kilometre 634, the Northern Elbe and the Southern Elbe used to reunite, leaving the city-state the Lower Elbe then passes between Holstein and the Elbe-Weser Triangle with Stade until it flows into the North Sea at Cuxhaven. Near its mouth it passes the entrance to the Kiel Canal at Brunsbüttel before it debouches into the North Sea, the Elbe has been navigable by commercial vessels since 1842, and provides important trade links as far inland as Prague
12.
Sweyn II of Denmark
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Sweyn II Estridsson was King of Denmark from 1047 until his death in 1076. He was the son of Ulf Jarl and Estrid Svendsdatter and he was married three times, and fathered 20 children or more out of wedlock, including the five future kings Harald III Hen, Canute IV the Saint, Oluf I Hunger, Eric I Evergood, and Niels. He was courageous in battle, but did not have success as a military commander. His skeleton reveals that he was a tall, powerfully built man who walked with a limp, Sweyn was born in England, as the son of Ulf Jarl and Estrid Svendsdatter, the daughter of king Sweyn I of Denmark and sister of king Canute the Great. Sweyn grew up a military leader, and served under king Anund Jacob of Sweden for a time and he pillaged the Elbe-Weser area in 1040, but was caught by the Archbishop of Hamburg-Bremen, who released him shortly thereafter. Svend was made jarl under Danish king Harthacnut, and led a campaign for him against Norway, when Harthacnut died in 1042, Magnus claimed the Danish throne and made Svend his jarl of Jutland. In 1043, Sweyn fought for Magnus at the Battle of Lyrskov Heath at Hedeby, near the border of Denmark. Sweyn won great reputation at Lyrskov Heath, and had the Danish nobles crown him king in Viborg in Jutland and he was defeated by Magnus on several occasions, and had to flee to Sweden. Eventually he managed to return and establish a foothold in Scania, the war between Magnus and Sweyn lasted until 1045, when Magnus uncle Harald Hardrada returned to Norway from exile. Harald and Sweyn joined forces, and Magnus decided to share the Norwegian throne with Harald, in 1047 Magnus died, having stated on his deathbed that his kingdom would be divided, Harald would get the throne of Norway, while Sweyn would be king of Denmark. Upon hearing of Magnus death Sweyn said, Now so help me God, Harald, unwilling to relinquish Denmark, attacked Sweyn and fought a long war. Harald sacked Hedeby in 1050, and also sacked Aarhus, Sweyn almost captured Harald in 1050, when Harald attacked the coast of Jutland and loaded his ships with goods and captives. Sweyns flotilla caught up with the Norwegians and Harald ordered his men to throw out the captured goods, Sweyn ordered his men to leave the goods and go after Harald. Harald then ordered his men to throw the captives overboard, for them Sweyn was willing to let Harald slip away. Sweyn came close to losing his life at the naval Battle of Niså off the coast of Halland in 1062, according to the sagas Harald urged Sweyn to meet him in a final and decisive battle at Elv in the spring of 1062. When Sweyn and the Danish army did not show up, Harald sent home a part of his army. When Sweyn finally came to meet Harald, his fleet numbered 300 ships to Haralds 150, the fleets met at night and the battle lasted until morning, when the Danes started to flee. In the sagas the Norwegian victory is credited to earl Haakon Ivarsson
