1.
St Mary's Church, Gosforth
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St Marys Church in the village of Gosforth, Cumbria, England, is an active Anglican parish church in the deanery of Calder, the archdeaconry of West Cumberland, and the diocese of Carlisle. Its benefice is united with those of St Olaf, Wasdale Head, the church is recorded in the National Heritage List for England as a designated Grade I listed building. It is associated with a unique Viking-age assemblage of carved stones and this has been a Christian site since the 8th century. The oldest fabric in the present church dates from the 12th century, the church was reconstructed in 1789, but most of the fabric currently present is the result of a virtual rebuilding by C. J. Ferguson between 1896 and 1899. St Marys is constructed in stone with a slate roof and its plan consists of a nave, a north aisle, a south porch, a chancel and north vestries. The 19th-century rebuilding is in Decorated style, at the west end is a corbelled-out bellcote. The gabled porch leads to the door, to the right of which is a blocked Norman doorway. There is a monument dated 1834 on the exterior of the wall of the chancel. Inside the church is a north arcade, consisting of pointed arches carried on columns with octagonal capitals. The 14th-century chancel arch is set on richly carved Norman capitals, in a niche at the east end of the aisle are two carved Viking hogback stones. These are very rare pre-Norman tomb markers that were found under the foundations of a 12th-century wall of the church during restoration in 1896-97, the early 11th century is the latest possible date. The hogbacks are each in the shape of a house, the larger tomb has on its sides humans astride smaller serpents battling with larger serpents. The smaller stone has two armies thought to be concluding a truce, in and around the niche, and in the porch are other fragments of medieval stones. The small octagonal font dates from the 19th century, also in the church is a Chinese bell dating from 1839, which was captured from the Anunghoy Fort in the Battle of the Bogue on the Canton River. It was donated to the church in 1844, one of the stone slabs is the so-called Gosforth fishing stone and is presumably the same artist who carved the cross, outside. It represents Thor and the giant Hymir, fishing for Jörmungandr and it is possibly a remnant of another cross. The stained glass dates mainly from the late 19th century, most of which is by Ward, the two-manual pipe organ was made by Conacher and Company of Huddersfield, and rebuilt and expanded in 1984 by Sixsmith. The most important feature in the churchyard is a Viking stone cross dating from the part of the 10th century
2.
Anglo-Saxon art
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By the time of the Conquest the move to the Romanesque style is nearly complete. Anglo-Saxon art survives mostly in illuminated manuscripts, Anglo-Saxon architecture, a number of very fine ivory carvings, Anglo-Saxon taste favoured brightness and colour, and an effort of the imagination is often needed to see the excavated and worn remains that survive as they once were. Perhaps the best known piece of Anglo-Saxon art is the Bayeux Tapestry which was commissioned by a Norman patron from English artists working in the traditional Anglo-Saxon style and these two styles mixed and developed together and by the following century the resulting Anglo-Saxon style had reached maturity. The final phase of Anglo-Saxon art is known as the Winchester School or style, though it was produced in many centres in the south of England, elements of this begin to be seen from around 900, but the first major manuscripts only appear around the 930s. The following lines revert to a style more typical of Frankish manuscripts of the period. It is, in the chronology, the last English manuscript in which developed trumpet spiral patterns are found. The Anglo-Saxon metalwork produced in the Salzburg area of modern Austria has a counterpart in the Cutbercht Gospels in Vienna. By the 10th century Insular elements were relegated to decorative embellishments in England, the first plant ornament, with leaves and grapes, was already seen in an initial in the Leningrad Bede, which can probably be dated to 746. The other large initial in the manuscript is the first historiated initial in the whole of Europe, for some long time scrolls, especially in metal, bone or ivory, are prone to have an animal head at one end and a plant element at the other. Several ambitious projects of illumination are unfinished, such as the Old English Hexateuch, the illustrations give Old Testament scenes an entirely contemporary setting and are valuable images of Anglo-Saxon life. Æthelstan promoted Dunstan, an illuminator, eventually to Archbishop of Canterbury, and also Æthelwold. Illumination in a new style appears in a manuscript of the biographies by Bede of St Cuthbert given by Æthelstan to the monastery in Chester-le-Street about 937. There is a portrait of the king presenting his book to the saint. This is the first real portrait of an English king, and heavily influenced by Carolingian style, however the initials in the text combine Carolingian elements with animal forms in inventive fashion. Anglo-Saxon culture was coming into increasing contact with, and exchanging influences with, decoration included cloisonné, in gold and garnet for high-status pieces. It was probably his work which brought into contact with the royal family. Even the imprecise details given, mostly by Goscelin, are valuable evidence of what Anglo-Saxon metalwork was like. One 11th century lay goldsmith was even a thegn, like Spearhafoc, Mannigs biography, with some precise details, is given in the chronicle maintained by his abbey
3.
Gosforth, Cumbria
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Gosforth is a village, civil parish and electoral ward in the Lake District, in the Borough of Copeland in Cumbria, England. Historically in Cumberland, it is situated on the A595 road between Whitehaven and Barrow-in-Furness and it has a population of 1,230, increasing to 1,396 at the 2011 Census. Adjacent settlements include Whitehaven, Egremont, Ravenglass and Wasdale and it is close to Wastwater, the deepest lake in England, and just a 15-minute drive from Seascale village and beach. The Cumbrian Coast railway can be accessed at Seascale, Gosforth contains a unique collection of Norse artefacts in and around St. Marys Church. This includes the Gosforth cross, which is the tallest and oldest Viking cross in England, another high cross was cut down in 1789 to make a sundial base, though the fishing stone panel from this survives in the church. There are also two large tombs in the church. Work began on Gosforth Hall, now a hotel and restaurant near St. Marys Church, in 1658, the date of completion is not clear, although the date on the coat of arms situated in the bar is 1673. Copley had previously refused to pay the royal herald for his own coat of arms and instead, in his history of The Gosforth District, Dr. C. A. Parker states that Robert Copley in 1658 built a handsome house with orchards and gardens suitable. With the hall being within the precinct of the church, it was likely that evidence of earlier occupation might be discovered, in 2005, the present owners of Gosforth Hall commissioned a small archaeological excavation within the grounds. This turned up some interesting finds indicating previous occupation on the site and this preliminary work was to be followed up in 2007 with a further excavation. Gosforth is the base for two major events each year, a ten-mile run and associated fun run in June. On the morning of 2 June 2010, professional league player and farmer Garry Purdham was shot dead at a farm in the Gosforth area. Within hours, police had identified the killer as 52-year-old local taxi driver Derrick Bird, listed buildings in Gosforth, Cumbria Gosforth official website
4.
England
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England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west, the Irish Sea lies northwest of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east, the country covers five-eighths of the island of Great Britain in its centre and south, and includes over 100 smaller islands such as the Isles of Scilly, and the Isle of Wight. England became a state in the 10th century, and since the Age of Discovery. The Industrial Revolution began in 18th-century England, transforming its society into the worlds first industrialised nation, Englands terrain mostly comprises low hills and plains, especially in central and southern England. However, there are uplands in the north and in the southwest, the capital is London, which is the largest metropolitan area in both the United Kingdom and the European Union. In 1801, Great Britain was united with the Kingdom of Ireland through another Act of Union to become the United Kingdom of Great Britain and Ireland. In 1922 the Irish Free State seceded from the United Kingdom, leading to the latter being renamed the United Kingdom of Great Britain, the name England is derived from the Old English name Englaland, which means land of the Angles. The Angles were one of the Germanic tribes that settled in Great Britain during the Early Middle Ages, the Angles came from the Angeln peninsula in the Bay of Kiel area of the Baltic Sea. The earliest recorded use of the term, as Engla londe, is in the ninth century translation into Old English of Bedes Ecclesiastical History of the English People. According to the Oxford English Dictionary, its spelling was first used in 1538. The earliest attested reference to the Angles occurs in the 1st-century work by Tacitus, Germania, the etymology of the tribal name itself is disputed by scholars, it has been suggested that it derives from the shape of the Angeln peninsula, an angular shape. An alternative name for England is Albion, the name Albion originally referred to the entire island of Great Britain. The nominally earliest record of the name appears in the Aristotelian Corpus, specifically the 4th century BC De Mundo, in it are two very large islands called Britannia, these are Albion and Ierne. But modern scholarly consensus ascribes De Mundo not to Aristotle but to Pseudo-Aristotle, the word Albion or insula Albionum has two possible origins. Albion is now applied to England in a poetic capacity. Another romantic name for England is Loegria, related to the Welsh word for England, Lloegr, the earliest known evidence of human presence in the area now known as England was that of Homo antecessor, dating to approximately 780,000 years ago. The oldest proto-human bones discovered in England date from 500,000 years ago, Modern humans are known to have inhabited the area during the Upper Paleolithic period, though permanent settlements were only established within the last 6,000 years
5.
Cumbria
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Cumbria is a non-metropolitan county in North West England. The county and Cumbria County Council, its government, came into existence in 1974 after the passage of the Local Government Act 1972. Cumbrias county town is Carlisle, in the north of the county, the county of Cumbria consists of six districts, and in 2008 had a population of just under half a million. Cumbria is one of the most sparsely populated counties in the United Kingdom, a large area of the south east of the county is within the Yorkshire Dales National Park while the east of the county fringes the North Pennines AONB. Much of Cumbria is mountainous, and it contains every peak in England over 3,000 feet above sea level, with Scafell Pike at 3,209 feet being the highest point of England. An upland, coastal, and rural area, Cumbrias history is characterised by invasions, migration, notable historic sites in Cumbria include Carlisle Castle, Furness Abbey, Hardknott Roman Fort, Brough Castle and Hadrians Wall, a UNESCO World Heritage Site. D. Based on inscriptional evidence from the area, the Roman civitas of the Carvetii seems to have covered portions of Cumbria, the names Cumbria, Cymru, Cambria, and Cumberland are derived from the name these people gave themselves, *kombroges in Common Brittonic, which originally meant compatriots. In the Early Middle Ages, Cumberland formed the core of the Brittonic kingdom of Rheged, for the rest of the first millennium, Cumbria was contested by several entities who warred over the area, including the Brythonic Kingdom of Strathclyde and the Anglian kingdom of Northumbria. Most of modern-day Cumbria was a principality in the Kingdom of Scotland at the time of the Norman conquest of England in 1066, in 1092 Cumberland was invaded by William II and incorporated into England. There were at least three sieges of Carlisle fought between England and Scotland, and two sieges during the Jacobite risings. In particular, the west-coast towns of Workington, Millom and Barrow-in-Furness saw large iron and steel mills develop, Kendal, Keswick and Carlisle all became mill towns, with textiles, pencils and biscuits among the products manufactured in the region. Later, the childrens writer Beatrix Potter also wrote in the region and became a major landowner and its strategic authority is Cumbria County Council. Local papers The Westmorland Gazette and Cumberland and Westmorland Herald continue to use the name of their historic county, other publications, such as local government promotional material, describe the area as Cumbria, as do the Lake District National Park Authority and most visitors. Cumbria is the most northwesterly county of England, the northernmost and southernmost points in Cumbria are just west of Deadwater, Northumberland and South Walney respectively. Kirkby Stephen and St Bees Head are the most easterly and westerly points of the county, at 978 metres Scafell Pike is the highest point in Cumbria and in England. Windermere is the largest natural lake in England, the Lancaster Canal runs from Preston into South Cumbria and is partly in use. The Ulverston Canal which once reached to Morecambe Bay is maintained although it was closed in 1945, the Solway Coast and Arnside and Silverdale AONBs lie in the lowland areas of the county, to the north and south respectively. Cumbria is bordered by the English counties of Northumberland, County Durham, North Yorkshire, Lancashire, the boundaries are along the Irish Sea to Morecambe Bay in the west, and along the Pennines to the east
6.
Kingdom of Northumbria
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The Kingdom of Northumbria was a medieval Anglian kingdom in what is now northern England and south-east Scotland, which subsequently became an earldom in a unified English kingdom. The name reflects the southern limit to the kingdoms territory. Northumbria was formed by Æthelfrith in central Great Britain in Anglo-Saxon times, at the beginning of the 7th century, the two kingdoms of Bernicia and Deira were unified. At its height, the kingdom extended at least from just south of the Humber to the River Mersey, the later earldom came about when the southern part of Northumbria was lost to the Danelaw. The earldom was bounded by the River Tees in the south, much of this land was debated between England and Scotland, but the Earldom of Northumbria was eventually recognised as part of England by the Anglo-Scottish Treaty of York in 1237. On the northern border, Berwick-upon-Tweed, which is north of the Tweed but had changed many times, was defined as subject to the laws of England by the Wales. The local Environment Agency office, located in Newcastle Business Park, otherwise, the term is not the official name for the UK and EU region of North East England. See also, List of monarchs of Northumbria and Timeline of Northumbria Northumbria was originally formed from the union of two independent kingdoms, Bernicia and Deira, Bernicia covered lands north of the Tees, while Deira corresponded roughly to modern-day Yorkshire. Bernicia and Deira were first united by Aethelfrith, a king of Bernicia who conquered Deira around the year 604. He was defeated and killed around the year 616 in battle at the River Idle by Raedwald of East Anglia, who installed Edwin, the son of Ælla, a former king of Deira, as king. Edwin, who accepted Christianity in 627, soon grew to become the most powerful king in England, he was recognised as Bretwalda and conquered the Isle of Man and Gwynedd in northern Wales. He was, however, himself defeated by an alliance of the king of Gwynedd, Cadwallon ap Cadfan. After Edwins death, Northumbria was split between Bernicia, where Eanfrith, a son of Aethelfrith, took power, and Deira, cumbria tended to remain a country frontier with the Britons. Both of these rulers were killed during the year that followed, after the murder of Eanfrith, his brother, Oswald, backed by warriors sent by Domnall Brecc of Dál Riata, defeated and killed Cadwallon at the Battle of Heavenfield in 634. He incorporated Gododdin lands northwards up to the Firth of Forth and also extended his reach westward, encroaching on the remaining Cumbric speaking kingdoms of Rheged. Thus, Northumbria became not only part of modern Englands far north, King Oswald re-introduced Christianity to the Kingdom by appointing St. Aidan, an Irish monk from the Scottish island of Iona to convert his people. This led to the introduction of the practices of Celtic Christianity, a monastery was established on Lindisfarne. In 642, Oswald was killed by the Mercians under Penda at the Battle of Maserfield and this battle marked a major turning point in Northumbrian fortunes, Penda died in the battle, and Oswiu gained supremacy over Mercia, making himself the most powerful king in England
7.
Norsemen
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Norsemen are the group of people who spoke what is now called the Old Norse language between the 8th and 11th centuries. The language belongs to the North Germanic branch of the Indo-European languages, Norseman means man from the North and applied primarily to Old Norse-speaking tribes living in southern and central Scandinavia. In history, Norse or Norseman could be any person from Scandinavia, even though Norway, Denmark, in some other historical references, the term may also refer to the East Norse, meaning mainly Danes and Swedes, for instance, Cnuts Empire and Swedes adventures East. In the early Medieval period, as today, Vikings was a term for attacking Norsemen, especially in connection with raids and monastic plundering by Norsemen in the British Isles. The Norse were also known as Ascomanni, ashmen, by the Germans, Lochlanach by the Gaels, the Gaelic terms Finn-Gall, Dubh-Gall and Gall Goidel were used for the people of Norse descent in Ireland and Scotland, who assimilated into the Gaelic culture. Dubliners called them Ostmen, or East-people, and the name Oxmanstown comes from one of their settlements, they were known as Lochlannaigh. However, British conceptions of the Vikings origins were not quite correct and those who plundered Britain lived in what is today Denmark, Scania, the western coast of Sweden and Norway and along the Swedish Baltic coast up to around the 60th latitude and Lake Mälaren. They also settled on the island of Gotland, the border between the Norsemen and more southerly Germanic tribes, the Danevirke, today is located about 50 kilometres south of the Danish-German border. The southernmost living Vikings lived no further north than Newcastle upon Tyne, archaeologists and historians of today believe that these Scandinavian settlements in the Slavic lands formed the names of the countries of Russia and Belarus. The Slavs and the Byzantines also called them Varangians, and the Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. In the Old Norse language, the term norrœnir menn, was used correspondingly to the modern English name Norsemen, referring to Swedes, Danes, Norwegians, Faroe Islanders, Icelanders, etc. The modern people of Norway, Sweden and Denmark never identify themselves as skandinaver, as they are Norwegians, Swedes, the Vikings were simply people partaking in the raid. On occasions Finland is also mentioned as a Scandinavian country, Iceland, Greenland, and the Faroe Islands are also geographically separate from the Scandinavian peninsula. The term Nordic countries is used to encompass the Scandinavian countries, Iceland, Greenland
8.
Norse mythology
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The cosmos in Norse mythology consists of Nine Worlds that flank a central cosmological tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings, various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök, there the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century, by way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. In the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, the myths have further been revived in a religious context among adherents of Germanic Neopaganism. The majority of these Old Norse texts were created in Iceland and this occurred primarily in the 13th century. The Prose Edda was composed as a manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, the Prose Edda presents numerous examples of works by various skalds from before and after the Christianization process and also frequently refers back to the poems found in the Poetic Edda. The Poetic Edda consists almost entirely of poems, with some prose narrative added, in comparison to skaldic poetry, Eddic poetry is relatively unadorned. Numerous further texts, such as the sagas, provide further information, the saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories to Migration period tales mentioning historic figures such as Attila the Hun. By way of historical linguistics and comparative mythology, comparisons to other attested branches of Germanic mythology may also lend insight, wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Of the mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, numerous gods are mentioned in the source texts. In the mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, the god Odin is also frequently mentioned in surviving texts. One-eyed, wolf and raven-flanked, and spear in hand, Odin pursues knowledge throughout the worlds, Odin has a strong association with death, Odin is portrayed as the ruler of Valhalla, where valkyries carry half of those slain in battle. Odins wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. After a series of dreams had by Baldr of his death, his death is engineered by Loki, and Baldr thereafter resides in Hel. Odin must share half of his share of the dead with a powerful goddess and she is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain, and brings her chosen to her afterlife field Fólkvangr, Freyja weeps for her missing husband Óðr, and seeks after him in far away lands
9.
Poetic Edda
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Poetic Edda is the modern attribution for an unnamed collection of Old Norse anonymous poems, which is different from the Edda, written by Snorri Sturluson. Several versions exist, all consisting primarily of text from the Icelandic mediaeval manuscript known as the Codex Regius, poets who have acknowledged their debt to the Codex Regius include Vilhelm Ekelund, August Strindberg, J. R. R. Tolkien, Ezra Pound, Jorge Luis Borges, and Karin Boye, Codex Regius was written in the 13th century, but nothing is known of its whereabouts until 1643, when it came into the possession of Brynjólfur Sveinsson, then Bishop of Skálholt. At the time, versions of the Edda were known in Iceland, but scholars speculated that once was another Edda, an Elder Edda. Brynjólfur attributed the manuscript to Sæmundr the Learned, a larger-than-life 12th century Icelandic priest and that attribution is rejected by modern scholars, but the name Sæmundar Edda is still sometimes associated with both the Codex Regius and versions of Poetic Edda using it as a source. Bishop Brynjólfur sent Codex Regius as a present to the Danish king, for centuries, it was stored in the Royal Library in Copenhagen but in 1971, it was returned to Iceland. The Eddic poems are composed in alliterative verse, most are in fornyrðislag, while málaháttr is a common variation. The rest, about a quarter, are composed in ljóðaháttr, the language of the poems is usually clear and relatively unadorned. Kennings are often employed, though they do not arise as frequently, nor are they as complex, like most early poetry, the Eddic poems were minstrel poems, passing orally from singer to singer and from poet to poet for centuries. None of the poems are attributed to an author, though many of them show strong individual characteristics and are likely to have been the work of individual poets. Scholars sometimes speculate on hypothetical authors, but firm and accepted conclusions have never been reached, the dating of the poems has been a source of lively scholarly argument for a long time, and firm conclusions are hard to reach. Lines from the Eddic poems sometimes appear in poems by known poets, for example, Eyvindr skáldaspillir composed in the latter half of the 10th century, and he uses a couple of lines in his Hákonarmál which are also found in Hávamál. It is possible that he was quoting a poem, but it is also possible that Hávamál. The few demonstrably historical characters mentioned in the poems, such as Attila, the dating of the manuscripts themselves provides a more useful terminus ante quem. Individual poems have individual clues to their age, for example, Atlamál hin groenlenzku is claimed by its title to have been composed in Greenland, and seems so by some internal evidence. If so, it can be no earlier than about 985, in some cases, old poems may have been interpolated with younger verses or merged with other poems. For example, stanzas 9-16 of Völuspá, the Dvergatal or Roster of Dwarfs, is considered by scholars to be an interpolation. The problem of dating the poems is linked with the problem of finding out where they were composed, Iceland was not settled until about 870, so anything composed before that time would necessarily have been elsewhere, most likely in Scandinavia
10.
Loki
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In Norse mythology, Loki, Loptr, or Hveðrungr is a god or jötunn. Loki is the son of Fárbauti and Laufey, and the brother of Helblindi, by the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. By his wife Sigyn, Loki is the father of Narfi and/or Nari, by the stallion Svaðilfari, Loki is the mother—giving birth in the form of a mare—to the eight-legged horse Sleipnir. In addition, Loki is referred to as the father of Váli in Prose Edda, though this also refers to Odin as the father of Váli twice. Lokis relation with the gods varies by source, Loki sometimes assists the gods, Loki is a shape shifter and in separate incidents he appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk. Lokis positive relations with the end with his role in engineering the death of the god Baldr. In both the Poetic Edda and the Prose Edda, the goddess Skaði is responsible for placing a serpent above him while he is bound, Loki may be depicted on the Snaptun Stone, the Kirkby Stephen Stone, and the Gosforth Cross. Lokis origins and role in Norse mythology, which scholars have described as that of a trickster god, have been much debated by scholars. Loki has been depicted in or is referenced in a variety of media in popular culture. The etymology of the name Loki has yet to be solved and it may be related to Old Norse luka, meaning close, shut. The name Hveðrungr is also used in reference to Loki, occurring in names for Hel, in the Poetic Edda, Loki appears in the poems Völuspá, Lokasenna, Þrymskviða, Reginsmál, Baldrs draumar, and Hyndluljóð. In stanza 35 of the Poetic Edda poem Völuspá, a völva tells Odin that, among other things, she sees Sigyn sitting very unhappily with her bound husband, Loki. In stanza 54, after consuming Odin and being killed by Odins son Víðarr, the poem Lokasenna centers around Loki flyting with other gods, Loki puts forth two stanzas of insults while the receiving figure responds with a single stanza, and then another figure chimes in. The poem begins with an introduction detailing that Ægir, a figure associated with the sea, is hosting a feast in his hall for a number of the gods. There, the gods praise Ægirs servers Fimafeng and Eldir, Loki could not bear to hear that, and kills the servant Fimafeng. In response, the gods grab their shields, shrieking at Loki, the gods then return to the hall, and continue drinking. Entrance and rejection Loki comes out of the woods, and meets Eldir outside of the hall, Loki greets Eldir with a demand that Eldir tell him what the gods are discussing over their ale inside the hall. Eldir responds that they discuss their weapons and their prowess in war, Loki says that he will go into the feast, and that, before the end of the feast, he will induce quarrelling among the gods, and mix their mead with malice
