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Gospel of the Ebionites
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The Gospel of the Ebionites is the conventional name given by scholars to an apocryphal gospel extant only as seven brief quotations in a heresiology known as the Panarion, by Epiphanius of Salamis; h
Epiphanius of Salamis' book the Panarion is the main source of information regarding the Gospel of the Ebionites.
Epiphanius of Salamis' book the Panarion is the main source of information regarding the Gospel of the Ebionites.
Matthew the Apostle is depicted as narrating directly to the reader in the Ebionite gospel, having been sent by Jesus "for a testimony to Israel".
Matthew the Apostle is depicted as narrating directly to the reader in the Ebionite gospel, having been sent by Jesus "for a testimony to Israel".
Jesus became one with God by Adoption at his Baptism according to the Gospel of the Ebionites, fulfilling a proclamation of Psalm 2:7 "You are my son,
Jesus became one with God by Adoption at his Baptism according to the Gospel of the Ebionites, fulfilling a proclamation of Psalm 2:7 "You are my son, this day I have begotten you."
Codex Tchacos p 33
Codex Tchacos p 33
Gospel
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A gospel is a loose-knit, episodic narrative of the words and deeds of Jesus Christ, culminating in his trial and death, and concluding with various reports of his post-resurrection appearances. It or
Gospel of the Ebionites
…of Matthew as a base text but did not include the Gospel of John; it is believed to pre-date Tatian's Diatessaron (c. 170) which included all four canonical gospels. The gospel has a parallel to a quotation in a mid-2nd-century homily known as 2 Clement, suggesting that both may be dependent on a harmonizing tradition…
The first page of the Gospel of Mark in Armenian, by Sargis Pitsak, 14th century
The first page of the Gospel of Mark in Armenian, by Sargis Pitsak, 14th century
Fragment of a flyleaf with the title of the Gospel of Matthew, ευανγελιον κ̣ατ̣α μαθ᾽θαιον (Euangelion kata Maththaion). From Papyrus 4 (c. AD 200), i
Fragment of a flyleaf with the title of the Gospel of Matthew, ευανγελιον κ̣ατ̣α μαθ᾽θαιον (Euangelion kata Maththaion). From Papyrus 4 (c. AD 200), it is the earliest manuscript title for Matthew and one of the earliest manuscript titles for any gospel.
Ann Arbor, University of Michigan P.Mich.inv. 6238 fol. 142r 2 Corinthians 11,33 12,9
Ann Arbor, University of Michigan P.Mich.inv. 6238 fol. 142r 2 Corinthians 11,33 12,9