1.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
2.
Pope Francis
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Pope Francis is the 266th and current Pope of the Roman Catholic Church, a title he holds ex officio as Bishop of Rome, and sovereign of Vatican City. He chose Francis as his name in honor of Saint Francis of Assisi. Born in Buenos Aires, Argentina, Bergoglio worked briefly as a chemical technologist and he was ordained a Catholic priest in 1969, and from 1973 to 1979 was Argentinas provincial superior of the Society of Jesus. He became the Archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II and he led the Argentine Church during the December 2001 riots in Argentina, and the administrations of Néstor Kirchner and Cristina Fernández de Kirchner considered him a political rival. Following the resignation of Pope Benedict XVI on 28 February 2013, throughout his public life, Pope Francis has been noted for his humility, emphasis on Gods mercy, concern for the poor, populist causes and commitment to interfaith dialogue. He maintains that the church should be open and welcoming. He does not support unbridled capitalism, Marxism, or Marxist versions of liberation theology, Francis maintains the traditional views of the church regarding abortion, euthanasia, contraception, homosexuality, ordination of women, and priestly celibacy. He opposes consumerism, irresponsible development, and supports taking action on climate change, in international diplomacy, he helped to restore full diplomatic relations between the U. S. and Cuba. Jorge Mario Bergoglio was born on 17 December 1936 in Flores and he was the eldest of five children of Mario José Bergoglio and Regina María Sívori. Mario Bergoglio was an Italian immigrant accountant born in Portacomaro in Italys Piedmont region, Regina Sívori was a housewife born in Buenos Aires to a family of northern Italian origin. Mario Josés family left Italy in 1929, to escape the fascist rule of Benito Mussolini, María Elena Bergoglio, the Popes only living sibling, confirmed that their emigration was not for economic reasons. His other siblings were Alberto Horacio, Oscar Adrián and Marta Regina, two great-nephews, Antonio and Joseph, died in a traffic collision. In the sixth grade, Bergoglio attended Wilfrid Barón de los Santos Ángeles and he attended the technical secondary school Escuela Técnica Industrial N°27 Hipólito Yrigoyen, named after a past President of Argentina, and graduated with a chemical technicians diploma. He worked for a few years in that capacity in the section at Hickethier-Bachmann Laboratory where his boss was Esther Ballestrino. Before joining the Jesuits, Bergoglio worked as a bar bouncer and as a janitor sweeping floors, in the only known health crisis of his youth, at the age of 21 he suffered from life-threatening pneumonia and three cysts. He had part of a lung excised shortly afterwards, Bergoglio has been a lifelong supporter of San Lorenzo de Almagro football club. Bergoglio is also a fan of the films of Tita Merello, neorealism, Bergoglio found his vocation to the priesthood while he was on his way to celebrate the Spring Day. He passed by a church to go to confession, and was inspired by the priest
3.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
4.
Byzantine Rite
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It has also been employed, although less frequently, in the Anglican Communion and Lutheran churches. Its development began during the century in Constantinople and it is now the second most-used rite in Christendom after the Roman Rite. Traditionally, the stands throughout the whole service, and an iconostasis separates the sanctuary from the nave of the church. The faithful are very active in their worship, making frequent bows and prostrations, also, traditionally, the major clergy and monks neither shave nor cut their hair or beards. Scripture plays a role in Byzantine worship, with not only daily readings. The entire psalter is read each week, and twice weekly during Great Lent, fasting is stricter than in the Roman rite. On fast days, the faithful give up not only meat, but also dairy products, and on many fast days they also give up fish, wine, the rite observes four fasting seasons, Great Lent, Nativity Fast, Apostles Fast and Dormition Fast. In addition, most Wednesdays and Fridays throughout the year are fast days, there are two ancient liturgical traditions from which all of the Eastern Rites developed, the Alexandrian rite in Egypt and the Antiochene Rite in Syria. These two Rites developed directly from practices of the Early Church, of these two traditions, the Rite of Constantinople developed from the Antiochene Rite. Prior to the see of Constantinoples elevation to the dignity of patriarch by the Second Ecumenical Council in 381, with the councils elevation of Constantinople to primacy in the East, with the words The Bishop of Constantinople. Further developments continued to occur, centered mostly around Constantinople and Mount Athos, monasticism played an important role in the development of the rituals. In Constantinople, the work of the monastery of the Studion greatly enriched the liturgical traditions, iconography continued to develop and a canon of traditional patterns evolved which still influences Eastern religious art to this day. Historical events have also influenced the development of the liturgy, the great Christological and Trinitarian controversies of Late Antiquity are reflected in the glorifications of the Trinity heard in the numerous ekphonies encountered during the services. All liturgical rites change and develop over time, as new saints are canonized, new hymns are composed, as new needs arise, new prayers are written. The rite also profits from the fact that the Christian East is not so centralized in ecclesiastical polity as the West and this allows for greater diversity, and as members of one church visit another, a natural cross-pollination occurs with resultant enrichment on all sides. In spite of its emphasis on tradition, the Byzantine Rite comprises a constantly growing and expanding ritual. The tradition of the Church of Constantinople ascribes the oldest of its two main Divine Liturgies to St. Basil the Great, Metropolitan of Cæsarea in Cappadocia and this tradition is confirmed by the witness of several ancient authors, some of whom were contemporaries. It is certain that St. St. Basil himself speaks on several occasions of the changes he made in the services of Cæsarea. Basil had as his goal the streamlining of the services to make them more cohesive and attractive to the faithful
5.
Greek Orthodox Church
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Historically, the term Greek Orthodox has also been used to describe all Eastern Orthodox Churches in general, since Greek in Greek Orthodox can refer to the heritage of the Byzantine Empire. Over time, most parts of the liturgy, traditions, and practices of the church of Constantinople were adopted by all, thus, the Eastern Church came to be called Greek Orthodox in the same way that the Western Church is called Roman Catholic. Orthodox Churches, unlike the Catholic Church, have no Bishopric head, such as a Pope, however, they are each governed by a committee of Bishops, called the Holy Synod, with one central Bishop holding the honorary title of first among equals. Greek Orthodox Churches are united in communion with other, as well as with the other Eastern Orthodox Churches. The Eastern Orthodox hold a doctrine and a common form of worship. The most commonly used Divine Liturgy of the Orthodox Church was written by Saint John Chrysostom, others, are attributed to St. Basil the Great, St. James, the Brother of God and St. The majority of Greek Orthodox Christians live within Greece and elsewhere in the southern Balkans, but also in Lebanon, Cyprus, Anatolia, European Turkey, and the South Caucasus. In addition, due to the large Greek diaspora, there are many Greek Orthodox Christians who live in North America, Orthodox Christians in Finland, who compose about 1% of the population, are also under the jurisdiction of a Greek Orthodox Church. Thus, they may attend services held in Old Russian and Old Church Slavonic, the Church conducts its liturgy in Koine Greek in the areas of Albania populated by the ethnic Greek minority, alongside the use of Albanian throughout the country. The Greek and Eastern Churches online Constantelos, Demetrios J. Understanding the Greek Orthodox church, its faith, history, the Orthodox Eastern Church Hussey, Joan Mervyn. The orthodox church in the Byzantine empire online Kephala, Euphrosyne, the Church of the Greek People Past and Present Latourette, Kenneth Scott. Christianity in a Revolutionary Age, II, The Nineteenth Century in Europe, The Protestant,2, 479-484, Christianity in a Revolutionary Age, IV, The Twentieth Century in Europe, The Roman Catholic, Protestant, and Eastern Churches McGuckin, John Anthony. The Encyclopedia of Eastern Orthodox Christianity, media related to Greek Orthodox Church at Wikimedia Commons
6.
Minister (Christianity)
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The term is taken from Latin minister, which itself was derived from minus. In Catholic churches, the concept of a priesthood is emphasised, many ministers are styled as The Reverend, however some use Pastor as a title, and others do not use any specific form of address. The Church of England defines the ministry of priests as follows, Priests are called to be servants, with their Bishop and fellow ministers, they are to proclaim the word of the Lord and to watch for the signs of Gods new creation. Formed by the word, they are to call their hearers to repentance and to declare in Christs name the absolution, with all Gods people, they are to tell the story of Gods love. They are to baptize new disciples in the name of the Father, and of the Son, and of the Holy Spirit and they are to unfold the Scriptures, to preach the word in season and out of season, and to declare the mighty acts of God. They are to preside at the Lords table and lead his people in worship, offering them a spiritual sacrifice of praise. They are to bless the people in Gods name and they are to resist evil, support the weak, defend the poor, and intercede for all in need. They are to minister to the sick and prepare the dying for their death, guided by the Spirit, they are to discern and foster the gifts of all Gods people, that the whole Church may be built up in unity and faith. All denominations require that the minister has a sense of calling. One of the clearest references is found in 1 Timothy 3, 1-16, moreover he must have a good report of them which are without, lest he fall into reproach and the snare of the devil. Likewise must the deacons be grave, not doubletongued, not given to wine, not greedy of filthy lucre. And let these also first be proved, then let them use the office of a deacon, even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children, the churches have three orders of ordained clergy, Bishops are the primary clergy, administering all sacraments and governing the church. Priests administer the sacraments and lead local congregations, they cannot ordain other clergy, however, in some denominations, deacons play a non-sacramental and assisting role in the liturgy. Until the Reformation, the clergy were the first estate but were relegated to the estate in Protestant Northern Europe. After compulsory celibacy was abolished during the Reformation, the formation of an hereditary priestly class became possible, whereby wealth. Higher positioned clergy formed this clerical educated upper class, High Church Anglicanism and High Church Lutheranism tend to emphasise the role of the clergy in dispensing the Christian Sacrament. Bishops, priests and deacons have traditionally officiated over of acts worship, reverence, rituals, among these central traditions have been baptism, Confirmation, Penance, Anointing of the Sick, Holy Orders, marriage, the Mass or the Divine Service, and coronations
7.
Maronite Church
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The Syriac Maronite Church is an Eastern Catholic sui iuris particular church of the Catholic Church. It came in communion with the Pope, with self-governance under the Code of Canons of the Eastern Churches by the Patriarch of Antioch, officially known as the Syriac Maronite Church of Antioch al-Kanīsa al-Anṭākiyya al-Suryāniyya al-Mārūniyya), it is part of the Syriac Christianity by liturgy and heritage. Traditionally, the Maronite Church ministers to the Levant, particularly around Mount Lebanon, other centers of historical importance include Kfarhay, Yanouh, Mayfouq and Qadisha Valley. Establishment of the Maronite Church can be divided into three periods, from the 4th to the 7th centuries, a congregation movement, with Saint Maroun as an inspirational leader and patron saint marked the first period. The second began with the establishment of the Monastery of Saint Maroun on the Orontes and this monastery was described as the Greatest Monastery in the region of Secunda Syria, with more than 300 hermitages around it, according to ancient records. After 518, the de facto administered many parishes in Prima Syria. The Greek Orthodox Church of Antioch re-established their patriarchate in 751 AD, although reduced in numbers today, Maronites remain one of the principals ethno-religious groups in Lebanon, with smaller minorities of Maronites in Syria, Cyprus, Israel and Jordan. Over 3,198,600 Maronites practice the faith, Maron is considered the founder of the spiritual and monastic movement now called the Maronite Church. This movement has had an influence in Lebanon, and to a lesser degree in Syria, Jordan. Saint Maron spent his life on a mountain in Syria, generally believed to be Kefar-Nabo on the mountain of Ol-Yambos, thesix major traditions of the Catholic Church are Alexandrian, Antiochene, Armenian, Chaldean, Constantinopolitan, and Latin. The Maronite Church follows the Antiochene Tradition, a Roman Catholic may attend any Eastern Catholic Liturgy and fulfill his or her obligations at an Eastern Catholic Parish. That is, a Roman Catholic may join any Eastern Catholic Parish, Maronites who do not reside within a convenient distance to a local Maronite Church are permitted to attend other Catholic churches while retaining their Maronite membership. The Maronite Patriarchal Assembly identified five distinguishing marks of the Maronite Church and it is Chalcedonian, in that the Maronites were strong supporters of the Council of Chalcedon of 451. It is faithful to the See of Peter in Rome and it has strong ties to Lebanon. Many of his followers also lived a monastic lifestyle, following Marons death in 410 AD, his disciples built Beth-Maron monastery at Apamea. This formed the nucleus of the Maronite Church, in 452, after the Council of Chalcedon, the monastery was expanded by the Byzantine emperor Marcian. The Maronite movement reached Lebanon when St. Marons first disciple, Abraham of Cyrrhus, the Maronites subscribed to the beliefs of the Council of Chalcedon in 451. Monophysites of Antioch slew 350 monks and burned the monastery, although Justinian I later restored the walls, correspondence concerning the event brought the Maronites papal and orthodox recognition, indicated by a letter from Pope Hormisdas dated February 10,518
8.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
9.
Christian cross variants
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This is a list of Christian cross variants. The Christian cross, with or without a figure of Christ included, is the religious symbol of Christianity. A cross with figure of Christ affixed to it is termed a crucifix, the term Greek cross designates a cross with arms of equal length, as in a plus sign, while the term Latin cross designates a cross with an elongated descending arm. Numerous other variants have developed during the medieval period. Christian crosses are used widely in churches, on top of buildings, on bibles, in heraldry, in personal jewelry, on hilltops. Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelae, roman Catholic, Anglican and Lutheran depictions of the cross are often crucifixes, in order to emphasize that it is Jesus that is important, rather than the cross in isolation. Large crucifixes are a prominent feature of some Lutheran churches, as illustrated in the article Rood, several Christian cross variants are available in computer-displayed text. The Latin cross symbol is included in the character set as 271D. For others, see Religious and political symbols in Unicode, basic variants, or early variants widespread since antiquity
10.
Patriarchal cross
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The Patriarchal cross is a variant of the Christian cross, the religious symbol of Christianity. Similar to the familiar Latin cross, the Patriarchal cross possesses a smaller crossbar placed above the main one, sometimes the patriarchal cross has a short, slanted crosspiece near its foot. This slanted, lower crosspiece often appears in Byzantine Greek and Eastern European iconography, the Byzantine Christianization came to the Morava empire in the year 863, provided at the request of Rastislav sent Byzantine Emperor Michael III. The symbol, often referred to as the cross, appeared in the Byzantine Empire in large numbers in the 10th century. For a long time, it was thought to have given to Saint Stephen by the pope as the symbol of the apostolic Kingdom of Hungary. The two-barred cross is one of the elements in the coats of arms of Hungary since 1190. It appeared during the reign of King Béla III, who was raised in the Byzantine court, Béla was the son of Russian princess Eufrosina Mstislavovna. The cross appears floating in the coat of arms and on the coins from this era, in medieval Kingdom of Hungary was extended Byzantine Cyril-Methodian and western Latin church was expanded later. The two-barred cross in the Hungarian coat of arms comes from the source of Byzantine Empire in the 12th century. Unlike the ordinary Christian cross, the symbolism and meaning of the cross is not well understood. The top beam represents the plaque bearing the inscription Jesus of Nazareth, a popular view is that the slanted bottom beam is a foot rest, however there is no evidence of foot rests ever being used during crucifixion, and it has a deeper meaning. The bottom beam may represent a balance of justice, many symbolic interpretations of the double cross have been put forth. One of them says that the first horizontal line symbolized the secular power, also, that the first cross bar represents the death and the second cross the resurrection of Jesus Christ. The Russian cross can be considered a version of the Patriarchal cross. One suggestion is the lower crossbeam represents the footrest to which the feet of Jesus were nailed, in some earlier representations the crossbar near the bottom is straight, or slanted upwards. In later Slavic and other traditions, it came to be depicted as slanted, during 1577–1625 the Russian use of the cross was between the heads of the double-headed eagle in the coat of arms of Russia. One tradition says that this comes from the idea that as Jesus Christ took his last breath, in this manner it also reminds the viewer of the Last Judgment. Another form of the cross was used by the Jagiellonian dynasty in Poland and this cross now features on the coat of arms of Lithuania, where it appears on the shield of the knight
11.
Koine Greek
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It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek displayed a wide spectrum of different styles, ranging from more conservative literary forms to the vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, Koine Greek remained the court language of the Byzantine Empire until its dissolution in 1453, while Medieval and eventually Modern Greek were the everyday language. Literary Koine was the medium of much of post-classical Greek literary and scholarly writing, such as the works of Plutarch, Koine is also the language of the Christian New Testament, of the Septuagint, and of most early Christian theological writing by the Church Fathers. In this context, Koine Greek is also known as Biblical, New Testament and it continues to be used as the liturgical language of services in the Greek Orthodox Church. The word koinē is the Greek word for common, and is understood as referring to the common dialect. The word is pronounced /kɔɪˈneɪ/, /ˈkɔɪneɪ/ or /kiːˈniː/ in US English, the pronunciation of the word in Koine gradually changed from Greek pronunciation, to Greek pronunciation. Its pronunciation in Modern Greek is, the term was applied in several different senses by ancient scholars. Others chose to refer to Koine as the Alexandrian dialect or the dialect of Alexandria, the former was often used by modern classicists. Koine Greek arose as a dialect within the armies of Alexander the Great. Under the leadership of Macedon, their newly formed common variety was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia and it replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. The passage into the period, known as Medieval Greek. The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic, the linguistic roots of the Common Greek dialect had been unclear since ancient times. During the Hellenistic period, most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, ἡ ἐκ τῶν τεττάρων συνεστῶσα. The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis, who showed that, despite the composition of the Four, the stable nucleus of Koine Greek is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, the degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic World. The literary Koine of the Hellenistic age resembles Attic in such a degree that it is mentioned as Common Attic. Koine Greek was therefore considered a form of Greek which was not worthy of attention
12.
Latin Church
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The Latin Church, commonly called Roman Catholic Church, sometimes Western Church, is the largest autonomous particular church sui iuris within the Catholic Church, applying Latin liturgical rites. There are 24 such sui iuris particular churches within the Catholic Church, all the other particular churches sui iuris, of which there are 23, originated farther east and are, therefore, collectively known as the Eastern Catholic Churches. Because of the migrations, members of all of these particular churches sui iuris are no longer confined to their areas of origin. A person is a member of or belongs to a particular church, a person also inherits or is of, a particular patrimony or rite. Since the rite has liturgical, theological, spiritual and disciplinary elements, Particular churches that inherit and perpetuate a particular patrimony are identified by metonymy with that patrimony. Accordingly, rite has been defined as a division of the Christian church using a distinctive liturgy, is considered equal to the Latin rite within the Church. It thus used the rite as a technical designation of what may now be called a particular church. Church or rite is used as a single heading in the United States Library of Congress classification of works. The last known use was Pope Pius XII in Humani generis who taught that the Mystical Body of Christ and the Roman Catholic Church are one. Most ecclesiologists - experts in the theology of the Church itself - instead use Roman Catholic to refer exclusively to the Latin Church. The reasons for this are that each of the 24 Catholic Churches sui iuris have a modifier - Maronite, Ukrainian, Roman, etc. - and that Latin and Roman are virtually interchangeable. Further, as Adrian Fortescue noted in his article in the 1910 Catholic Encyclopedia, today, the most common Latin liturgical rites are the Roman Rite, the Ambrosian Rite, the Mozarabic Rite, and variations of the Roman Rite. The 23 Eastern Catholic Churches share five families of liturgical rites, the Latin liturgical rites, like the Armenian, are used only in a single sui iuris particular church. In the Eastern Churches these sacraments are usually administered immediately after baptism, celibacy, as a consequence of the duty to observe perfect continence, is obligatory for priests in the Latin Church. Rare exceptions are permitted for men who, after ministering as clergy in other churches and this contrasts with the discipline in most Eastern Catholic Churches. In the Latin Church, a man may not be admitted even to the diaconate unless he is legitimately destined to remain a deacon. Marriage after ordination is not possible, and attempting it can result in canonical penalties, Latin Mass Church of Rome Particular church General Roman Calendar Eastern Catholic Churches Catholic Encyclopedia, Latin Church
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