1.
Knossos
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Knossos is the largest Bronze Age archaeological site on Crete and is considered Europes oldest city. The name Knossos survives from ancient Greek references to the city of Crete. The coins came from the Roman settlement of Colonia Julia Nobilis Cnossus, a Roman colony placed just to the north of, the Romans believed they had colonized Knossos. The second palace was built on a grander scale over the old Palace after an earthquake destroyed it. The structure and ruins we see today are from the second Palace, during the Bronze Age, the town surrounded the hill on which the palace was built. The site was discovered in 1878 by Minos Kalokairinos, the excavations in Knossos began in AD1900 by the English archaeologist Sir Arthur Evans and his team, and they continued for 35 years. The palace was excavated and partially restored under the direction of Arthur Evans in the earliest years of the 20th century. Its size far exceeded his expectations, as did the discovery of two ancient scripts, which he termed Linear A and Linear B, to distinguish their writing from the pictographs also present. The palace of Knossos was undoubtedly the ceremonial and political centre of the Minoan civilization and it appears as a maze of workrooms, living spaces, and storerooms close to a central square. The palace was abandoned at some time at the end of the Late Bronze Age. The occasion is not known for certain, but one of the disasters that befell the palace is generally put forward. The hill was never again a settlement or civic site, although squatters may have used it for a time, however, fieldwork in 2015 revealed that during the early Iron Age, Knossos was rich in imports and was nearly three times larger than indicated by earlier excavations. Except for periods of abandonment, other cities were founded in the vicinity, such as the Roman colony. The population shifted to the new town of Chandax during the 9th century AD, by the 13th century, it was called Makruteikhos Long Wall, the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the site now situated in the expanding suburbs of Heraklion. In the first palace period around 2000 BC the urban area reached a size of up to 18,000 people, in its peak the Palace and the surrounding city boasted a population of 100,000 people shortly after 1700 BC. The name Knossos was formerly Latinized as Cnossus or Cnossos, and occasionally Knossus, Gnossus and this site history is to be distinguished from the ancient. In Greek mythology, King Minos dwelt in a palace at Knossos and he had Daedalus construct a labyrinth, a very large maze in which to retain his son, the Minotaur
2.
Crete
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Crete is the largest and most populous of the Greek islands, 88th-largest island in the world and the fifth-largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica. Crete and a number of surrounding islands and islets constitute the region of Crete, the capital and the largest city is Heraklion. As of 2011, the region had a population of 623,065, Crete forms a significant part of the economy and cultural heritage of Greece, while retaining its own local cultural traits. It was once the centre of the Minoan civilization, which is regarded as the earliest recorded civilization in Europe. The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and it was also known in ancient Egyptian as Keftiu, strongly suggesting a similar Minoan name for the island. The current name of Crete is thought to be first attested in Mycenaean Greek texts written in Linear B, through the words
3.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
4.
Mythological hybrid
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Mythological hybrids are legendary creatures combining body parts of more than one species, one of which is often human. Remains similar to those of hybrids have been found in burial sites discovered by archaeologists. Known combinations include horse-cows, sheep-cows, and a six-legged sheep, the skeletons were formed by ancient peoples who joined together body parts from animal carcasses of different species. The practice is believed to have been done as an offering to their gods and these forms motifs appear across cultures, in many mythologies around the world. Such hybrids can be classified as partly human hybrids or non-human hybrids combining two or more animal species. Hybrids often originate as zoomorphic deities who, over time, are given an anthropomorphic aspect, partly human hybrids appear in petroglyphs or cave paintings from the Upper Paleolithic, in shamanistic or totemistic contexts. Religious historian Mircea Eliade has observed that beliefs regarding animal identity, the iconography of the Vinca culture of Neolithic Europe in particular is noted for its frequent depiction of an owl-beaked bird goddess. Examples of humans with animal heads in the ancient Egyptian pantheon include jackal-headed Anubis, cobra-headed Amunet, lion-headed Sekhmet, falcon-headed Horus, etc. Most of these also have a purely zoomorphic and a purely anthropomorphic aspect. Non-human hybrids also appear in ancient Egyptian iconography as in Ammit, Mythological hybrids became very popular in Luwian and Assyrian art of the Late Bronze Age to Early Iron Age. The angel the mermaid and the Shedu all trace their origins to Assyro-Babylonian art, in Mesopotamian mythology the urmahlullu, or lion-man served as a guardian spirit, especially of bathrooms. The Old Babylonian Lilitu demon, particularly as shown in the Burney Relief prefigures the harpy/siren motif, the motif of otherwise human figures sporting horns may derive from partly goat hybrids or as partly bull hybrids. The Gundestrup cauldron and the Pashupati figure have stags antlers, the Christian representation of Moses with horns, however, is due to a mistranslation of the Hebrew text of Exodus 34, 29-35 by Jerome. The most prominent hybrid in Hindu iconography is elephant-headed Ganesha, god of wisdom, knowledge, both Nāga and Garuda are non-hybrid mythical animals in their early attestations, but become partly human hybrids in later iconography. The god Vishnu is believed to have taken his first four incarnations in human-animal form, namely, Matsya, Kurma, Varaha Narasimha. Kamadhenu, the cow which is considered to be the mother of all other cattle is often portrayed as a cow with human head, peacock tail. Hornung E. Komposite Gottheiten in der ägyptischen Ikonographie // Uehlinger C, sources for the cultural history of the Near East and the eastern Mediterranean, Freiburg / Göttingen, 1-20. Nash H. Judgment of the humanness/animality of mythological hybrid figures // The Journal of Social Psychology, Nash H. Human/Animal Body Imagery, Judgment of Mythological Hybrid Figures // The Journal of General Psychology
5.
Hippogriff
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The hippogriff, or sometimes hippogryph is a legendary creature which has the front half of an eagle and the hind half of a horse. The first recorded mention of the hippogriff was made by the Latin poet Virgil in his Eclogues, though sometimes depicted during the Classical Era and during the rule of the Merovingians, it was used by Ludovico Ariosto in his Orlando Furioso, at the beginning of the 16th century. Within the poem, the hippogriff is a steed born of a mare and it is ridden by magicians and the wandering knight Ruggiero, who, from the creature’s back, frees the beautiful Angelica. Sometimes depicted on coats of arms, the hippogriff became a subject of visual art in the 19th century. The word hippogriff was adopted into English shortly before 1615, the hippogriff is a symbol of the Greek god Apollo, either through his connection to the Muses or as god of the sun. Buonarotti is stated to have believed that the worship of Apollo, of the heraldic representations of the hippogriff, Arthur Charles Fox-Davies states that hybrid fantastical creatures depictions are ugly, inartistic, and unnecessary. Their representation leaves one with a feeling of crudity of draughtsmanship. John Vinycomb states that the hippogriff is not used in the British heraldic tradition, Ludovico Ariostos poem, Orlando furioso contains description, XVIII no fiction wrought magic lore, But natural was the steed the wizard pressed, For him a filly to griffin bore, Hight hippogryph. In wings and beak and crest, Formed like his sire, as in the feet before, But like the mare, his dam, such on Riphaean hills, though rarely found, Are bred, beyond the frozen oceans bound. This only real, Where all the rest was hollow and ideal, claw marks were found on a rock near Mas Carol. In some traditions, the hippogriff is said to be the symbol of love, as its parents, in other traditions, the hippogriff represents Christs dual nature as both human and divine. Artist Max Klinger used the hippogriff amongst other objects in his drawing Fantasy, in a hoax initially perpetrated in 1904 in Lake George, New York State, tricksters used a fake “monster” which became known as The Hippogriff. The creation had a head of a bird of prey, teeth, the pranks and sightings faded until 1999 when several people staying at the Island Harbour House Hotel stated they had seen a sea monster at night. The old hoax was uncovered by the Daily News and the Lake George Historical Association Museum, the hippogriff appears in various works of fantasy, such as works of E. Nesbit and E. R. Eddisons The Worm Ouroboros. According to the rules, the creatures are closely related to griffins. A hippogriff named Buckbeak features prominently in Harry Potter, al Roker calls the creation of Buckbeak in the film Harry Potter and the Prisoner of Azkaban one of the most magnificent and realistic creatures in film history. Griffin Pegasus Media related to Hippogriff at Wikimedia Commons Ariosto, Harry Potter and Hippogriffs, weaving textual webs
6.
Simurgh
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Simurgh, also spelled simorgh, simorg, simurg, simoorg, simorq or simourv, is a benevolent, mythical bird in Iranian mythology and literature. It is sometimes equated with other birds such as a griffin or phoenix. The New Persian word sīmurğ derives from Middle Persian sēnmurw, also attested in Pazend texts as sīna-mrū, saēna is also a personal name, which is root of the name. The word was borrowed into Armenian as siramarg. The simurgh is depicted in Iranian art as a creature in the shape of a bird. It appears as a peacock with the head of a dog, the simurgh is inherently benevolent and unambiguously female. Being part mammal, she suckles her young and it has an enmity towards snakes, and its natural habitat is a place with plenty of water. Its feathers are said to be the colour of copper, and though it was described as being a dog-bird. Si-, the first element in the name, has been connected in folk etymology to Modern Persian si, other suggested etymologies include Pahlavi sin murgh and Avestan saeno merego. Iranian legends consider the bird so old that it had seen the destruction of the three times over. The simurgh learned so much by living so long that it is thought to possess the knowledge of all the ages, in one legend, the simurgh was said to live 1,700 years before plunging itself into flames. The simurgh was considered to purify the land and waters and hence bestow fertility, the creature represented the union between the Earth and the sky, serving as mediator and messenger between the two. The simurgh roosted in Gaokerena, the Hōm Tree of Life, the plant is potent medicine and is called all-healing, and the seeds of all plants are deposited on it. When the simurgh took flight, the leaves of the tree of life shook, the relationship between the simurgh and Hōm is extremely close. Like the simurgh, Hōm is represented as a bird, a messenger, Hōm - appointed as the first priest - is the essence of divinity, a property it shares with the simurgh. The Hōm is in addition the vehicle of farr, farrah in turn represents the divine mandate that was the foundation of a kings authority. It appears as a bird resting on the head or shoulder of would-be kings and clerics, for the commoner, Bahram wraps fortune/glory around the house of the worshipper, for wealth in cattle, like the great bird Saena, and as the watery clouds cover the great mountains. Like the simurgh, farrah is also associated with the waters of Vourukasha, in Yašt 12.17 Simorghs tree stands in the middle of the sea Vourukaša, it has good and potent medicine and is called all-healing, and the seeds of all plants are deposited on it
7.
Sphinx
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A sphinx is a mythical creature with the head of a human and the body of a lion. In Greek tradition, it has the head of a human, the haunches of a lion and it is mythicised as treacherous and merciless. Those who cannot answer its riddle suffer a fate typical in such stories, as they are killed. This deadly version of a sphinx appears in the myth and drama of Oedipus, unlike the Greek sphinx, which was a woman, the Egyptian sphinx is typically shown as a man. In European decorative art, the sphinx enjoyed a revival during the Renaissance. Sphinxes are generally associated with structures such as royal tombs or religious temples. The oldest known sphinx was found near Gobekli Tepe at another site, Nevali Çori, or possibly 120 miles to the east at Kortik Tepe, Turkey, and was dated to 9,500 BCE. The largest and most famous sphinx is the Great Sphinx of Giza, situated on the Giza Plateau adjacent to the Great Pyramids of Giza on the west bank of the Nile River, the sphinx is located southeast of the pyramids. Although the date of its construction is uncertain, the head of the Great Sphinx now is believed to be that of the pharaoh Khafra, what names their builders gave to these statues is not known. At the Great Sphinx site, a 1400 BCE inscription on a stele belonging to the 18th dynasty pharaoh Thutmose IV lists the names of three aspects of the sun deity of that period, Khepera–Rê–Atum. The theme was expanded to form great avenues of guardian sphinxes lining the approaches to tombs, nine hundred with ram heads, representing Amon, were built in Thebes, where his cult was strongest. Perhaps the first sphinx in Egypt was one depicting Queen Hetepheres II and she was one of the longest-lived members of the royal family of that dynasty. The Great Sphinx has become an emblem of Egypt, frequently appearing on its stamps, coins, from the Bronze Age, the Hellenes had trade and cultural contacts with Egypt. Before the time that Alexander the Great occupied Egypt, the Greek name, the historians and geographers of Greece wrote extensively about Egyptian culture. Herodotus called the ram-headed sphinxes Criosphinxes and called the hawk-headed ones Hieracosphinxes, the word sphinx comes from the Greek Σφίγξ, apparently from the verb σφίγγω, meaning to squeeze, to tighten up. This name may be derived from the fact that the hunters for a pride of lions are the lionesses, There was a single sphinx in Greek mythology, a unique demon of destruction and bad luck. According to Hesiod, she was a daughter of Orthrus and either Echidna or the Chimera, or perhaps even Ceto, according to others, she was a daughter of Echidna and Typhon. All of these are figures from the earliest of Greek myths
8.
Egyptian mythology
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Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world. The beliefs that these myths express are an important part of ancient Egyptian religion, Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain an account of a myth and often describe only brief fragments. Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew maat, events from the present that might be regarded as myths include Ras daily journey through the world and its otherworldly counterpart, the Duat. The details of these sacred events differ greatly from one text to another, Egyptian myths are primarily metaphorical, translating the essence and behavior of deities into terms that humans can understand. Each variant of a myth represents a different symbolic perspective, enriching the Egyptians understanding of the gods and it inspired or influenced many religious rituals and provided the ideological basis for kingship. Scenes and symbols from myth appeared in art in tombs, temples, in literature, myths or elements of them were used in stories that range from humor to allegory, demonstrating that the Egyptians adapted mythology to serve a wide variety of purposes. The development of Egyptian myth is difficult to trace, Egyptologists must make educated guesses about its earliest phases, based on written sources that appeared much later. One obvious influence on myth is the Egyptians natural surroundings, thus the Egyptians saw water and the sun as symbols of life and thought of time as a series of natural cycles. This orderly pattern was at constant risk of disruption, unusually low floods resulted in famine, the hospitable Nile valley was surrounded by harsh desert, populated by peoples the Egyptians regarded as uncivilized enemies of order. For these reasons, the Egyptians saw their land as an place of stability, or maat. These themes—order, chaos, and renewal—appear repeatedly in Egyptian religious thought, another possible source for mythology is ritual. Many rituals make reference to myths and are based directly on them. But it is difficult to determine whether a cultures myths developed before rituals or vice versa, questions about this relationship between myth and ritual have spawned much discussion among Egyptologists and scholars of comparative religion in general. In ancient Egypt, the earliest evidence of religious practices predates written myths, rituals early in Egyptian history included only a few motifs from myth. For these reasons, some scholars have argued that, in Egypt, but because the early evidence is so sparse, the question may never be resolved for certain. In private rituals, which are often called magical, the myth, many of the myth-like stories that appear in the rituals texts are not found in other sources
9.
Persian mythology
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Persian mythology are traditional tales and stories of ancient origin, all involving extraordinary or supernatural beings. Myths play a part in Iranian culture and our understanding of them is increased when we consider them within the context of Iranian history. The geography of this region, with its mountain ranges. This pottery, light grey to black in colour, appeared around 1400 BC and it is called Early Grey Ware or Iron I, the latter name indicating the beginning of the Iron Age in this area. The central collection of Persian mythology is the Shahnameh of Ferdowsi, the characters of Persian mythology almost always fall into one of two camps. They are either good, or they are evil, the most famous legendary character in the Persian epics and mythology is Rostam. On the other side of the fence is Zahhak, a symbol of despotism who was, finally, Zahhak was guarded by two vipers which grew out from both of his shoulders. No matter how many times they were beheaded, new heads grew on them to guard him. The snake, like in other mythologies, was a symbol of evil, but many other animals and birds appear in Iranian mythology, and, especially. Most famous of these is Simorgh, a beautiful and powerful bird, and Homa. Published by Echo of Iran, Tehran 1965, Iranian Mythology by Albert J. Carnoy Indo-Iranian Mythology Iran Almanac 2006
10.
Renaissance
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The Renaissance was a period in European history, from the 14th to the 17th century, regarded as the cultural bridge between the Middle Ages and modern history. It started as a movement in Italy in the Late Medieval period and later spread to the rest of Europe. This new thinking became manifest in art, architecture, politics, science, Early examples were the development of perspective in oil painting and the recycled knowledge of how to make concrete. Although the invention of movable type sped the dissemination of ideas from the later 15th century. In politics, the Renaissance contributed to the development of the customs and conventions of diplomacy, the Renaissance began in Florence, in the 14th century. Other major centres were northern Italian city-states such as Venice, Genoa, Milan, Bologna, the word Renaissance, literally meaning Rebirth in French, first appeared in English in the 1830s. The word also occurs in Jules Michelets 1855 work, Histoire de France, the word Renaissance has also been extended to other historical and cultural movements, such as the Carolingian Renaissance and the Renaissance of the 12th century. The Renaissance was a movement that profoundly affected European intellectual life in the early modern period. Renaissance scholars employed the humanist method in study, and searched for realism, however, a subtle shift took place in the way that intellectuals approached religion that was reflected in many other areas of cultural life. In addition, many Greek Christian works, including the Greek New Testament, were back from Byzantium to Western Europe. Political philosophers, most famously Niccolò Machiavelli, sought to describe life as it really was. Others see more competition between artists and polymaths such as Brunelleschi, Ghiberti, Donatello, and Masaccio for artistic commissions as sparking the creativity of the Renaissance. Yet it remains much debated why the Renaissance began in Italy, accordingly, several theories have been put forward to explain its origins. During the Renaissance, money and art went hand in hand, Artists depended entirely on patrons while the patrons needed money to foster artistic talent. Wealth was brought to Italy in the 14th, 15th, and 16th centuries by expanding trade into Asia, silver mining in Tyrol increased the flow of money. Luxuries from the Eastern world, brought home during the Crusades, increased the prosperity of Genoa, unlike with Latin texts, which had been preserved and studied in Western Europe since late antiquity, the study of ancient Greek texts was very limited in medieval Western Europe. One of the greatest achievements of Renaissance scholars was to bring this entire class of Greek cultural works back into Western Europe for the first time since late antiquity, Arab logicians had inherited Greek ideas after they had invaded and conquered Egypt and the Levant. Their translations and commentaries on these ideas worked their way through the Arab West into Spain and Sicily and this work of translation from Islamic culture, though largely unplanned and disorganized, constituted one of the greatest transmissions of ideas in history
11.
Lorestan Province
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Lorestan Province (Persian, استان لرستان, also written Luristan, Lurestan, or Loristan, is a province of western Iran in the Zagros Mountains. The population of Lorestan was estimated at 1,716,527 people in 2006, in 2014 it was placed in Region 4. Lorestan covers an area of 28,392 km2, the major cities in this province are Khorramabad, Borujerd, Aligoodarz, Dorood, Koohdasht, Azna, Alashtar, Noor Abad, Doh Râh/Dowreh, and Pol-e-Dokhtar. The name Lorestan means land of the Lurs, the terrain consists chiefly of mountains, with numerous ranges, part of the Zagros chain, running northwest to southeast. The central range has many summits that almost reach the line of snow, rising to 4000 m. It feeds the headwaters of Irans most important rivers, such as the Zayandeh rud, Jarahi, Karun, Diz, Abi, between the higher ranges lie many fertile plains and low hilly, well-watered districts. The highest point of the province is the Oshtorankuh peak at 4,050 m, the low-lying areas being in the southern most sector of the province are approximately 500 m above sea level. Oak forest covers the slopes, together with elm, maple, walnut. Western Luristan comprises a series of fertile valleys running high in the Zagros mountains. The Pusht-i Kuh region is in the foothills of the Kabir Kuh range. The Pish-i Kuh region lies to the east of Kabir Kuh and this area had human settlements during the Bronze Age as early as the mid–3rd millennium B. C. Climatically, the province can be divided into three parts, the regions, such as Boroujerd, Doroud, Azna, Nourabad and Alishtar experience cold winters. In the central region, the season begins from mid-February. The township of Khorramabad is in this realm, however, southern areas such as Pol-e-Dokhtar and Papi are under the influence of the warm air currents of Khuzestan, have hot summers and relatively moderate winters. The climate is generally sub-humid continental with winter precipitation, a lot of which falls as snow, because it lies on the westernmost slopes of the Zagros Mountains, annual precipitation in Lorestan is among the highest anywhere in Iran south of the Alborz Mountains. At Khorramabad, the annual precipitation totals 530 millimetres of rainfall equivalent. The months June to September are usually dry, but Khorramabad can expect 4 inches of rainfall equivalent in December. Temperatures vary widely with the seasons and between day and night, at Khorramabad, summer temperatures typically range from a minimum of 12 °C to a hot maximum of 32 °C
12.
Vorderasiatisches Museum Berlin
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The Vorderasiatisches Museum is an archaeological museum in Berlin. It is in the basement of the wing of the Pergamon Museum and has one of the worlds largest collections of Southwest Asian art. 14 halls distributed across 2,000 square meters of exhibition surface display southwest Asian culture spanning six millennia, the exhibits cover a period from the 6th millennium BCE into the time of the Muslim conquests. They originate particularly from todays states of Iraq, Syria and Turkey, starting with the Neolithic finds, the emphasis of the collection is of finds from Sumer, Babylonia and Assyria, as well as northern Syria and eastern Anatolia. Excavations in historically important cities like Uruk, Shuruppak, Assur, Hattusha, Tell el Amarna, Tell Halaf, Samal, Toprakkale, further acquisitions came from Nimrud, Nineveh, Susa and Persepolis. The museum shows finds from the cultures of Sumer, Akkad, Babylonia, Assyria, the Hittites and these finds often found their way to Berlin via the German Oriental Society. In 1899, the Middle East Department at the museums was created. In 1929, they were accommodated in the Bode Museum and the Pergamon Museum. During the Second World War, there were hardly any war-related losses, the mobile exhibits, which were taken as art spoliage to the Soviet Union, were returned to East Germany in 1958. The collection had already opened again as the Vorderasiatisches Museum in 1953, notable pieces of the collection are the Ishtar Gate and Procession Way of Babylon, remainders of the ancient city of Babylon, parts of the Eanna temple and Karaindashs temple to Inanna in Uruk. The museum also has an important number of Southwest Asian stamp and cylinder seals and it has more than 200 of the Amarna letters and the larger fragment of the Sippar tablet from the Epic of Gilgamesh, which includes Siduris advice, unlike later editions of the epic. At present Markus Hilgert is the director of the museum, previous directors were Beate Salje, Walter Andrae, Gerhard Rudolf Meyer, Liane Jakob Rust and Evelyn Klengel Brandt, among others. Nicola Crüsemann, Vom Zweistromland zum Kupfergraben, vorgeschichte und Entstehungsjahre der Vorderasiatischen Abteilung der Berliner Liane Jakob rust et al. Das Vorderasiatische Museum, of Zabern, Mainz 1992, Berlin, Paris, London, New York, eine Standortbestimmung, Kolloquium aus Anlass des Einhundertjährigen Bestehens des Vorderasiatischen Museums Berlin am 7. Mai 1999, of Zabern, Mainz 2001, joachim Marzahn, Beate Salje, Wiedererstehendes Assur,100 Jahre deutsche Ausgrabungen in Assyrien, of Zabern, Mainz 2003. Official site Assyrian origins, discoveries at Ashur on the Tigris, antiquities in the Vorderasiatisches Museum, Berlin, an exhibition catalog from The Metropolitan Museum of Art Libraries
13.
Olympia, Greece
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Olympia, a sanctuary of ancient Greece in Elis on the Peloponnese peninsula, is known for having been the site of the Olympic Games in classical times. The Olympic Games were held four years throughout Classical antiquity. The sanctuary, known as the Altis, consists of an arrangement of various buildings. Enclosed within the temenos are the Temple of Hera, the Temple of Zeus, the Pelopion, and the area of the altar, to the north of the sanctuary can be found the Prytaneion and the Philippeion, as well as the array of treasuries representing the various city-states. The Metroon lies to the south of these treasuries, with the Echo Stoa to the east, the hippodrome and later stadium were located east of the Echo Stoa. To the south of the sanctuary is the South Stoa and the Bouleuterion, whereas the Palaestra, the workshop of Pheidias, the Gymnasion, very close to the Temple of Zeus which housed this statue, the studio of Pheidias was excavated in the 1950s. Evidence found there, such as tools, corroborates this opinion. The ancient ruins sit north of the Alpheios River and south of Mount Kronos, the Kladeos, a tributary of the Alpheios, flows around the area. Building of Ptolemy II and Arsinoe II,13, Pheidias workshop and paleochristian basilica,25. For a history of the Olympic Games, see Olympic Games or Ancient Olympic Games, remains of food and burnt offerings dating back to the 10th century BC give evidence of a long history of religious activity at the site. No buildings have survived from this earliest period of use, the first Olympic festival was organized on the site by the authorities of Elis in the 8th century BC – with tradition dating the first games at 776 BC. Major changes were made to the site around 700 BC, including levelling land, Elis power diminished and the sanctuary fell into the hands of the Pisatans in 676 BC. The Pisatans organized the games until the late 7th century BC, the earliest evidence of building activity on the site dates from around 600 BC. At this time the Skiloudians, allies of the Pistans, built the Temple of Hera, the Treasuries and the Pelopion were built during the course of the 6th century BC. The secular structures and athletic arenas were also under construction during this period including the Bouleuterion, the first stadium was constructed around 560 BC, it consisted of just a simple track. The stadium was remodelled around 500 BC with sloping sides for spectators, over the course of the 6th century BC a range of sports were added to the Olympic festival. In 580 BC, Elis, in alliance with Sparta, occupied Pisa, the classical period, between the 5th and 4th centuries BC, was the golden age of the site at Olympia. A wide range of new religious and secular buildings and structures were constructed, the Temple of Zeus was built in the middle of the 5th century BC
14.
Archaeological Museum of Olympia
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The Archaeological Museum of Olympia is one of the great museums of Greece in Olympia, Elis, and houses artifacts found in the archaeological site of Ancient Olympia. The museum was built opposite the site in a valley northwest of the Kronion hill. Designed by Patroklos Karantinos, it was opened in 1982. One of the best known exhibits is the Nike of Paeonius, which is featured on the medals awarded during the 2004 Summer Olympics in Athens
15.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
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Persepolis
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Persepolis or Parsa, also known as Takht-e-Jamshid, was the ceremonial capital of the Achaemenid Empire. Persepolis is situated 60 km northeast of the city of Shiraz in Fars Province, the earliest remains of Persepolis date back to 515 BC. It exemplifies the Achaemenid style of architecture, UNESCO declared the ruins of Persepolis a World Heritage Site in 1979. The English word Persepolis is derived from Ancient Greek Persépolis, a compound of Pérsēs and pólis, to the ancient Persians, the city was known as Pārsa. Persepolis is near the small river Pulvar, which flows into the Kur River, the site includes a 125,000 square meter terrace, partly artificially constructed and partly cut out of a mountain, with its east side leaning on Rahmet Mountain. The other three sides are formed by retaining walls, which vary in height with the slope of the ground, rising from 5–13 metres on the west side was a double stair. From there, it slopes to the top. To create the level terrace, depressions were filled with soil and heavy rocks, archaeological evidence shows that the earliest remains of Persepolis date back to 515 BC. As the residence of the rulers of the empire, however, the countrys true capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until Alexander the Great took, Darius I ordered the construction of the Apadana and the Council Hall, as well as the main imperial Treasury and its surroundings. These were completed during the reign of his son, Xerxes I, further construction of the buildings on the terrace continued until the downfall of the Achaemenid Empire. Around 519 BC, construction of a stairway was begun. The stairway was initially planned to be the entrance to the terrace 20 metres above the ground. The dual stairway, known as the Persepolitan Stairway, was built symmetrically on the side of the Great Wall. The 111 steps measured 6.9 metres wide, with treads of 31 centimetres and rises of 10 centimetres, originally, the steps were believed to have been constructed to allow for nobles and royalty to ascend by horseback. New theories, however, suggest that the shallow risers allowed visiting dignitaries to maintain an appearance while ascending. The top of the led to a small yard in the north-eastern side of the terrace. Grey limestone was the building material used at Persepolis
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Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
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Legendary creature
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A legendary creature is an animal or part human described in non-historical stories that sometimes involve the supernatural. In the classical era, monstrous creatures such as the Cyclops, other creatures, such as the unicorn, were claimed in accounts of natural history by various scholars of antiquity. Some legendary creatures have their origin in traditional mythology and were believed to be creatures, for example dragons, griffins. Others were based on real encounters, originating in garbled accounts of travelers tales, such as the Vegetable Lamb of Tartary, a variety of mythical animals appear in the art and stories of the Classical era. For example in the Odyssey, monstrous creatures include the Cyclops, Scylla, in other tales there appear the Medusa to be defeated by Perseus, the Minotaur to be destroyed by Theseus, and the Hydra to be killed by Heracles, while Aeneas battles with the harpies. These monsters thus have the function of emphasising the greatness of the heroes involved. Some classical era creatures, such as the centaur, chimaera, Triton, similarly, sphinxes appear as winged lions in Indian art. In Medieval art, animals, both real and mythical, played important roles and these included decorative forms as in Medieval jewellery, sometimes with their limbs intricately interlaced. Animal forms were used to add humour or majesty to objects, in Christian art, animals carried symbolic meanings, where for example the lamb symbolised Christ, a dove indicated the Holy Spirit, and the classical griffin represented a guardian of the dead. Medieval bestiaries included animals regardless of reality, the basilisk represented the devil. One function of animals in the Middle Ages was allegory. Unicorns, for example, were described as swift and unable to be caught by traditional methods. It was believed that the way for one to catch this beast was to lead a virgin to its dwelling. Then, the unicorn was supposed to leap into her lap and go to sleep, in terms of symbolism, the unicorn was a metaphor for Christ. Unicorns represented the idea of innocence and purity, in the King James Bible, Psalm 92,10 states, My horn shalt thou exalt like the horn of an unicorn. This is because the translators of the King James erroneously translated the Hebrew word reem as unicorn, later versions translate this as wild ox. The unicorn’s small size signifies the humility of Christ, another common legendary creature which served allegorical functions within the Middle Ages was the dragon. Dragons were identified with serpents, though their attributes were greatly intensified, the dragon was supposed to have been larger than all other animals
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Lion
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The lion is one of the big cats in the genus Panthera and a member of the family Felidae. The commonly used term African lion collectively denotes the several subspecies in Africa, with some males exceeding 250 kg in weight, it is the second-largest living cat after the tiger. Wild lions currently exist in sub-Saharan Africa and in India, in ancient historic times, their range was in most of Africa, including North Africa, and across Eurasia from Greece and southeastern Europe to India. Lion populations are untenable outside designated reserves and national parks, although the cause of the decline is not fully understood, habitat loss and conflicts with humans are the greatest causes of concern. Within Africa, the West African lion population is particularly endangered, in the wild, males seldom live longer than 10 to 14 years, as injuries sustained from continual fighting with rival males greatly reduce their longevity. In captivity they can more than 20 years. They typically inhabit savanna and grassland, although they may take to bush, Lions are unusually social compared to other cats. A pride of lions consists of related females and offspring and a number of adult males. Groups of female lions typically hunt together, preying mostly on large ungulates, Lions are apex and keystone predators, although they are also expert scavengers obtaining over 50 percent of their food by scavenging as opportunity allows. While lions do not typically hunt humans, some have, sleeping mainly during the day, lions are active primarily at night, although sometimes at twilight. Highly distinctive, the lion is easily recognised by its mane. It has been depicted in sculptures, in paintings, on national flags. Lions have been kept in menageries since the time of the Roman Empire, Zoos are cooperating worldwide in breeding programs for the endangered Asiatic subspecies. The lions name, similar in many Romance languages, is derived from the Latin leo, the Hebrew word לָבִיא may also be related. It was one of the originally described by Linnaeus, who gave it the name Felis leo, in his eighteenth-century work. The lions closest relatives are the species of the genus Panthera, the tiger, the snow leopard, the jaguar. P. leo evolved in Africa between 1 million and 800,000 years ago, before spreading throughout the Holarctic region and it appeared in the fossil record in Europe for the first time 700,000 years ago with the subspecies Panthera leo fossilis at Isernia in Italy. From this lion derived the later cave lion, which appeared about 300,000 years ago, Lions died out in northern Eurasia at the end of the last glaciation, about 10,000 years ago, this may have been secondary to the extinction of Pleistocene megafauna
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Eagle
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Eagle is a common name for many large birds of prey of the family Accipitridae, it belongs to several groups of genera that are not necessarily closely related to each other. Most of the 60 species of eagles are from Eurasia and Africa, outside this area, just 14 species can be found – two in North America, nine in Central and South America, and three in Australia. Eagles are large, powerfully built birds of prey, with heavy heads, most eagles are larger than any other raptors apart from some vultures. The smallest species of eagle is the South Nicobar serpent eagle, the largest species are discussed below. Like all birds of prey, eagles have large, hooked beaks for ripping flesh from their prey, strong, muscular legs. The beak is typically heavier than that of most other birds of prey, Eagles eyes are extremely powerful, having up to 3.6 times human acuity for the martial eagle, which enables them to spot potential prey from a very long distance. This keen eyesight is primarily attributed to their extremely large pupils which ensure minimal diffraction of the incoming light, the female of all known species of eagles is larger than the male. Eagles normally build their nests, called eyries, in trees or on high cliffs. Many species lay two eggs, but the older, larger chick frequently kills its younger sibling once it has hatched, the dominant chick tends to be a female, as they are bigger than the male. The parents take no action to stop the killing, due to the size and power of many eagle species, they are ranked at the top of the food chain as apex predators in the avian world. The type of prey varies by genus, the snake and serpent eagles of the genera Circaetus, Terathopius, and Spilornis predominantly prey on the great diversity of snakes found in the tropics of Africa and Asia. The eagles of the genus Aquila are often the top birds of prey in open habitats, where Aquila eagles are absent, other eagles, such as the buteonine black-chested buzzard-eagle of South America, may assume the position of top raptorial predator in open areas. Many other eagles, including the species-rich Spizaetus genus, live predominantly in woodlands and these eagles often target various arboreal or ground-dwelling mammals and birds, which are often unsuspectingly ambushed in such dense, knotty environments. Hunting techniques differ among the species and genera, with some individual eagles having engaged in quite varied techniques based their environment, most eagles grab prey without landing and take flight with it, so the prey can be carried to a perch and torn apart. The bald eagle is noted for having flown with the heaviest load verified to be carried by any flying bird, golden and crowned eagles have killed ungulates weighing up to 30 kg and a martial eagle even killed a 37 kg duiker, 7–8 times heavier than the preying eagle. It has been observed that most birds of prey look back over their shoulders before striking prey, all hawks seem to have this habit, from the smallest kestrel to the largest Ferruginous – but not the Eagles. Among the eagles are some of the largest birds of prey, only the condors and it is regularly debated which should be considered the largest species of eagle. They could be measured variously in total length, body mass, different lifestyle needs among various eagles result in variable measurements from species to species
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Arimaspi
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The Arimaspi were a tribe of legendary one eyed people of northern Scythia who lived in the foothills of the Riphean Mountains, variously identified with the Ural Mountains or the Carpathians. All tales of their struggles with the gold-guarding griffins in the Hyperborean lands near the cave of Boreas, the Arimaspi were described by Aristeas of Proconnesus in his lost archaic poem Arimaspea. Proconnesus is an island in the Sea of Marmora near the mouth of the Black Sea. Except for the Hyperboreoi, all nations are always at war with their neighbors. Modern historians speculate on historical identities that may be extracted from the brief account of Arimaspi. Herodotus recorded a detail recalled from Arimaspea that may have a core in fact, the Issedones were pushed from their lands by the Arimaspoi, and the Scythians by the Issedones. The sp in the name suggests that it was mediated through Iranian sources to Greek, indeed in Early Iranian Arimaspi combines Ariama and Aspa. Herodotus or his source seems to have understood the Scythian word as a combination of the roots arima and spou, similarity of name and location, could identify them with the ancestors of the local Uralic people, the Mari. It has been suggested that the griffins were inferred from the bones of Protoceratops. The brief report of Herodotus seems to be very flimsy ground for making statements about the historical background out of which the legend emerged. As philologists have noted, the struggle between the Arimaspi and the griffins has remarkable similarities to Homers account of the Pygmaioi warring with cranes. Michael Rostovtzeff found a rendering of the subject in the Vault of Pygmies near Kerch, analogous representations have been discovered as far apart as the Volci of Etruria and the fifth kurgan of Pazyryk. A Hellenistic literary rendering of a battle with uncanny guardian birds of Ares is in Argonautica 1, cheremisin and Zaporozhchenko, following the methodology of Georges Dumézil, attempt to trace parallels in Germanic mythology. Aristeas of Proconnesus T. Sulimirski,1970, the Sarmatians Encyclopædia Britannica 1911 Arismaspi Arimaspians
22.
Adrienne Mayor
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Adrienne Mayor is a historian of ancient science and a classical folklorist. Mayors book on the origins of biological and chemical warfare revealed the ancient roots of poison weaponry and she was a copy editor, and printmaker 1980-1996. Since 2006, Mayor has been a scholar in the Classics Department. Her books have been translated into 10 languages and have featured in documentaries on the History and Discovery TV Channels. Her biography of Mithradates VI Eupator, The Poison King, was a nonfiction finalist for the National Book Award 2009, Mayor is a regular contributor to the history of science website Wonders and Marvels. This unique crowd-sourcing site was eliminated by Facebook on May 26,2015, Mayor replaced it with a new Facebook group https, //www. facebook. This book is the basis for the popular History Channel show Ancient Monster Hunters and the BBC show Dinosaurs, Myths and this book has become a favorite of ancient war gamers and was featured in the History Channel show Ancient Greek WMDs. It has been featured in History Channel MonsterQuest videos, Mayors fourth book details the story of the life of Mithradates, leader of the ancient Black Sea kingdom of Pontus, who, in the 1st century B. C. did everything he could to overthrow the Roman Empire. This is the first comprehensive account of women in myth. Adrienne Mayors homepage Wonders and Marvels website
23.
Protoceratops
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Protoceratops is a genus of sheep-sized herbivorous ceratopsian dinosaur, from the Upper Cretaceous Period of what is now Mongolia. It was a member of the Protoceratopsidae, a group of horned dinosaurs. Unlike later ceratopsians, however, it was a smaller creature that lacked well-developed horns. Protoceratops had a neck frill which was likely used as a display site to impress other members of the species. Described by Walter W. Granger and W. K, gregory in 1923, Protoceratops was initially believed to be an ancestor of the North American ceratopsians. Researchers currently distinguish two species of Protoceratops, based in part by their respective sizes, in the 1920s, Roy Chapman Andrews discovered fossilized eggs in Mongolia that were interpreted as belonging to this dinosaur, but which turned out to be those of Oviraptor. Protoceratops was a dinosaur that was partially characterized by its distinctive neck frill at the back of its skull. The frill itself contained two large parietal fenestrae, while its cheeks had large jugal bones, the exact size and shape of the neck frill varied by individual, some specimens had short, compact frills, while others had frills nearly half the length of the skull. The frill consists mostly of the bone and partially of the squamosal. Some researchers, including Peter Dodson attribute the different sizes and shapes of bones to sexual dimorphism, as well as the age of the specimen. Protoceratops was approximately 1.8 meters in length and 0.6 meters high at the shoulder, a fully grown adult would have weighed less than 400 pounds. Smaller specimens are estimated at 23.7 kilograms, the large numbers of specimens found in high concentration suggest that Protoceratops lived in herds. Protoceratops was a small dinosaur with a proportionately large skull. Protoceratops appears to have had muscular jaws capable of a powerful bite and these jaws were packed with dozens of teeth, well suited for chewing tough vegetation. The skull consisted of a frontal beak, and four pairs of fenestrae. The foremost hole, the naris, was smaller than the nostrils seen in later genera. Protoceratops had large orbits, which measured around 50 millimeters in diameter, behind the eye was a slightly smaller fenestra, known as the infratemporal fenestra. Photographer James Blaine Shackelford discovered the first specimen of Protoceratops in the Gobi desert, gregory formally described the type species, P. andrewsi in 1923, the specific name in honor of Andrews
24.
Altai Mountains
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The Altai Mountains are a mountain range in Central and East Asia, where Russia, China, Mongolia, and Kazakhstan come together, and are where the rivers Irtysh and Ob have their headwaters. The name Altai means Gold Mountain in Mongolian, alt and tai and also in its Chinese name, in Turkic languages altin means gold and dag means mountain. The proposed Altaic language family takes its name from this mountain range and their mean elevation is 1,500 to 1,750 m. The snow-line runs at 2,000 m on the side and at 2,400 m on the southern. Mountain passes across the range are few and difficult, the chief being the Ulan-daban at 2,827 m, and this region is studded with large lakes, e. g. The north western and northern slopes of the Sailughem Mountains are extremely steep, on this side lies the highest summit of the range, the double-headed Belukha, whose summits reach 4,506 and 4,440 m respectively, and give origin to several glaciers. Altaians call it Kadyn Bazhy, but is also called Uch-Sumer, the second highest peak of the range is in Mongolian part named Khüiten Peak. This massive peak reaches 4374 m, numerous spurs, striking in all directions from the Sailughem mountains, fill up the space between that range and the lowlands of Tomsk. The Katun and the Biya together form the Ob, the next valley is that of the Charysh, which has the Korgon and Tigeretsk Alps on one side and the Talitsk and Bashalatsk Alps on the other. The Altai, seen from this valley, presents the most romantic scenes, including the small but deep Kolyvan lake, farther west the valleys of the Uba, the Ulba and the Bukhtarma open south-westwards towards the Irtysh. The lower part of the first, like the valley of the Charysh, is thickly populated, in the valley of the Ulba is the Riddersk mine, at the foot of the Ivanovsk Peak. Its upper parts abound in glaciers, the best known of which is the Berel, on the northern side of the range which separates the upper Bukhtarma from the upper Katun is the Katun glacier, which after two ice-falls widens out to 700 to 900 metres. From a grotto in this glacier bursts tumultuously the Katun river, the high valleys farther north, on the same western face of the Sailughem range, are but little known, their only visitors being Kyrgyz shepherds. Those of Bashkaus, Chulyshman, and Chulcha, all three leading to the lake of Teletskoye, are inhabited by Telengit people. The shores of the lake rise almost sheer to over 1,800 m, from this lake issues the Biya, which joins the Katun at Biysk, and then meanders through the prairies of the north-west of the Altai. Farther north the Altai highlands are continued in the Kuznetsk district, which has a different geological aspect. But the Abakan River, which rises on the shoulder of the Sayan mountains. East of 94° E the range is continued by a series of mountain chains
25.
Scythia
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The Ancient Greeks gave the name Scythia to all the lands north-east of Europe and the northern coast of the Black Sea. The Scythians – the Greeks name for this nomadic people – inhabited Scythia from at least the 11th century BC to the 2nd century AD. Its location and extent varied over time but usually extended farther to the west than is indicated on the map opposite, Scythia was a loose state that originated as early as 8th century BC. Little is known of them and their rulers, the most detailed western description is by Herodotus, though it is uncertain he ever went to Scythia. He says the Scythians own name for themselves was Scoloti, the Scythians became increasingly settled and wealthy on their western frontier with Greco-Roman civilization. It is possible that the dynasty ruled in Scythia during most of its history. The name of Koloksai, a founder of a royal dynasty, is mentioned by Alcman in the 7th century BC. Prototi and Madis, Scythian kings in the Near Eastern period of their history, Herodotus lists five generations of a royal clan that probably reigned at the end of the 7th to 6th centuries BC, prince Anacharsis, Saulius, Idanthyrsus, Gnurus, Lycus, and Spargapithes. After being defeated and driven from the Near East, in the first half of the 6th century BCE, in the second half of that century, Scythians succeeded in dominating the agricultural tribes of the forest-steppe and placed them under tribute. As a result, their state was reconstructed with the appearance of the Second Scythian Kingdom which reached its zenith in the 4th century BC, aggressive external policy intensified exploitation of dependent populations and progressed the stratification among the nomadic rulers. Trading with Greeks also stimulated sedentarization processes, accordingly, the trade became a stimulus for capture of slaves as war spoils in numerous wars. The Scythian state reached its greatest extent in the 4th century BC during the reign of Ateas, isocrates believed that Scythians, and also Thracians and Persians, are the most able to power, and are the peoples with the greatest might. In the 4th century BC, under king Ateas, the structure of the state was eliminated. The later sources do not mention three basileuses any more, strabo tells that Ateas ruled over the majority of the North Pontic barbarians. Written sources tell that expansion of the Scythian state before the 4th century BC was mainly to the west, in this respect Ateas continued the policy of his predecessors in the 5th century BC. During western expansion, Ateas fought the Triballi, an area of Thrace was subjugated and levied with severe duties. During the 90 year life of Ateas, the Scythians settled firmly in Thrace, at the same time, both the nomadic and agricultural Scythian populations increased along the Dniester river. A war with the Bosporian Kingdom increased Scythian pressure on the Greek cities along the North Pontic littoral, materials from the site near Kamianka-Dniprovska, purportedly the capital of the Ateas’ state, show that metallurgists were free members of the society, even if burdened with imposed obligations
26.
Kazakhstan
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Kazakhstan, officially the Republic of Kazakhstan, is a transcontinental country in northern Central Asia and Eastern Europe. Kazakhstan is the worlds largest landlocked country, and the ninth largest in the world, Kazakhstan is the dominant nation of Central Asia economically, generating 60% of the regions GDP, primarily through its oil/gas industry. It also has vast mineral resources, Kazakhstan is officially a democratic, secular, unitary, constitutional republic with a diverse cultural heritage. Kazakhstan shares borders with Russia, China, Kyrgyzstan, Uzbekistan, and Turkmenistan, the terrain of Kazakhstan includes flatlands, steppe, taiga, rock canyons, hills, deltas, snow-capped mountains, and deserts. Kazakhstan has an estimated 18 million people as of 2014, Given its large area, its population density is among the lowest. The capital is Astana, where it was moved in 1997 from Almaty, the territory of Kazakhstan has historically been inhabited by nomadic tribes. This changed in the 13th century, when Genghis Khan occupied the country as part of the Mongolian Empire, following internal struggles among the conquerors, power eventually reverted to the nomads. By the 16th century, the Kazakh emerged as a distinct group, the Russians began advancing into the Kazakh steppe in the 18th century, and by the mid-19th century, they nominally ruled all of Kazakhstan as part of the Russian Empire. Following the 1917 Russian Revolution, and subsequent civil war, the territory of Kazakhstan was reorganised several times, in 1936, it was made the Kazakh Soviet Socialist Republic, part of the Soviet Union. Kazakhstan was the last of the Soviet republics to declare independence during the dissolution of the Soviet Union in 1991, Kazakhstan has worked to develop its economy, especially its dominant hydrocarbon industry. Kazakhstans 131 ethnicities include Kazakhs, Russians, Uzbeks, Ukrainians, Germans, Tatars, the Kazakh language is the state language, and Russian has equal official status for all levels of administrative and institutional purposes. The name Kazakh comes from the ancient Turkic word qaz, to wander, the name Cossack is of the same origin. The Persian suffix -stan means land or place of, so Kazakhstan can be translated as land of the wanderers. Kazakhstan has been inhabited since the Neolithic Age, the regions climate, archaeologists believe that humans first domesticated the horse in the regions vast steppes. Central Asia was originally inhabited by the Scythians, the Cuman entered the steppes of modern-day Kazakhstan around the early 11th century, where they later joined with the Kipchak and established the vast Cuman-Kipchak confederation. Under the Mongol Empire, the largest in history, administrative districts were established. These eventually came under the rule of the emergent Kazakh Khanate, throughout this period, traditional nomadic life and a livestock-based economy continued to dominate the steppe. Nevertheless, the region was the focus of ever-increasing disputes between the native Kazakh emirs and the neighbouring Persian-speaking peoples to the south, at its height the Khanate would rule parts of Central Asia and control Cumania
27.
Mongolia
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Mongolia /mɒŋˈɡoʊliə/ is a landlocked unitary sovereign state in East Asia. Its area is equivalent with the historical territory of Outer Mongolia. It is sandwiched between China to the south and Russia to the north, while it does not share a border with Kazakhstan, Mongolia is separated from it by only 36.76 kilometers. At 1,564,116 square kilometers, Mongolia is the 18th largest and it is also the worlds second-largest landlocked country behind Kazakhstan and the largest landlocked country that does not border a closed sea. The country contains very little land, as much of its area is covered by grassy steppe, with mountains to the north and west. Ulaanbaatar, the capital and largest city, is home to about 45% of the countrys population, approximately 30% of the population is nomadic or semi-nomadic, horse culture is still integral. The majority of its population are Buddhists, the non-religious population is the second largest group. Islam is the dominant religion among ethnic Kazakhs, the majority of the states citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic, the area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty, after the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan. In the 16th century, Tibetan Buddhism began to spread in Mongolia, being led by the Manchu-founded Qing dynasty. By the early 1900s, almost one-third of the male population were Buddhist monks. After the collapse of the Qing dynasty in 1911, Mongolia declared independence from the Qing dynasty, shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian Peoples Republic was declared as a Soviet satellite state, after the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, homo erectus inhabited Mongolia from 850,000 years ago. Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic, the Khoit Tsenkher Cave in Khovd Province shows lively pink, brown, and red ochre paintings of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname the Lascaux of Mongolia. The venus figurines of Malta testify to the level of Upper Paleolithic art in northern Mongolia, the wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC
28.
Mycenaean Greece
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Mycenaean Greece was the last phase of the Bronze Age in Ancient Greece. It represents the first advanced civilization in mainland Greece, with its states, urban organization, works of art. Among the centers of power emerged, the most notable were those of Pylos, Tiryns, Midea in the Peloponnese, Orchomenos, Thebes, Athens in Central Greece. The most prominent site was Mycenae, in Argolid, to which the culture of this era owes its name. Mycenaean and Mycenaean-influenced settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the coast of Asia Minor, the Levant, Cyprus and Italy. Their syllabic script, the Linear B, offers the first written records of the Greek language, Mycenaean Greece was dominated by a warrior elite society and consisted of a network of palace states that developed rigid hierarchical, political, social and economic systems. At the head of society was the king, known as wanax. Various theories have proposed for the end of this civilization. Additional theories such as natural disasters and climatic changes have also suggested. The Mycenaean period became the setting of much ancient Greek literature and mythology. The Bronze Age in mainland Greece is generally termed as the Helladic period by modern archaeologists, after Hellas, the Greek name for Greece. This period is divided into three subperiods, The Early Helladic period was a time of prosperity with the use of metals, the Middle Helladic period faced a slower pace of development, as well as the evolution of megaron-type dwellings and cist grave burials. Finally, the Late Helladic period roughly coincides with Mycenaean Greece, the transition period from the Bronze Age to the Iron Age in Greece is known as Sub-Mycenaean. Moreover, it revealed that the bearers of Mycenaean culture were ethnically connected with the populations that resided in the Greek peninsula after the end of this cultural period. Various collective terms for the inhabitants of Mycenaean Greece were used by Homer in his 8th century BC epic, the Iliad, in reference to the Trojan War. The latter was supposed to have happened in the late 13th – early 12th century BC, Homer used the ethnonyms Achaeans, Danaans and Argives, to refer to the besiegers. These names appear to have passed down from the time they were in use to the time when Homer applied them as terms in his Iliad. There is an reference to a-ka-wi-ja-de in the Linear B records in Knossos, Crete dated to c.1400 BC
29.
Symbol
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A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different concepts and experiences, all communication is achieved through the use of symbols. Symbols take the form of words, sounds, gestures, ideas or visual images and are used to other ideas. For example, a red octagon may be a symbol for STOP, on a map, a blue line might represent a river. Alphabetic letters may be symbols for sounds, personal names are symbols representing individuals. A red rose may symbolize love and compassion, the variable x, in a mathematical equation, may symbolize the position of a particle in space. In cartography, a collection of symbols forms a legend for a map The word derives from the Greek symbolon meaning token or watchword. It is an amalgam of syn- together + bole a throwing, a casting, the sense evolution in Greek is from throwing things together to contrasting to comparing to token used in comparisons to determine if something is genuine. The meaning something which stands for something else was first recorded in 1590, later, expanding on what he means by this definition Campbell says, a symbol, like everything else, shows a double aspect. We must distinguish, therefore between the sense and the meaning of the symbol. The term meaning can only to the first two but these, today, are in the charge of science – which is the province as we have said, not of symbols. The ineffable, the unknowable, can be only sensed. Heinrich Zimmer gives an overview of the nature, and perennial relevance. Concepts and words are symbols, just as visions, rituals, through all of these a transcendent reality is mirrored. They are so many metaphors reflecting and implying something which, though thus variously expressed, is ineffable, though thus rendered multiform, Symbols hold the mind to truth but are not themselves the truth, hence it is delusory to borrow them. Each civilisation, every age, must bring forth its own, in the book Signs and Symbols, it is stated that A symbol. Is a visual image or sign representing an idea -- a deeper indicator of a universal truth, Symbols are a means of complex communication that often can have multiple levels of meaning. This separates symbols from signs, as signs have only one meaning, human cultures use symbols to express specific ideologies and social structures and to represent aspects of their specific culture
30.
Divinity
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Such things are regarded as divine due to their transcendental origins or because their attributes or qualities are superior or supreme relative to things of the Earth. Divine things are regarded as eternal and based in truth, while things are regarded as ephemeral. Such things that may qualify as divine are apparitions, visions, prophecies, miracles, and in some also the soul, or more general things like resurrection, immortality, grace. Otherwise what is or is not divine may be loosely defined, the root of the word divine is literally godly, but the use varies significantly depending on which deity is being discussed. This article outlines the major distinctions in the use of the terms. For specific related academic terms, see Divinity, or Divine, for instance, Jehovah is closely associated with storms and thunder throughout much of the Old Testament. He is said to speak in thunder, and thunder is seen as a token of his anger and this power was then extended to prophets like Moses and Samuel, who caused thunderous storms to rain down on their enemies. Divinity always carries connotations of goodness, beauty, beneficence, justice, pantheistic and polytheistic faiths make no such distinction, gods and other beings of transcendent power often have complex, ignoble, or even irrational motivations for their acts. Note that while the demon and demonic are used in monotheistic faiths as antonyms to divine, they are in fact derived from the Greek word daimón. There are three distinct usages of divinity and divine in religious discourse, In monotheistic faiths, the divinity is often used to refer to the singular God central to that faith. Often the word takes the article and is capitalized — the Divinity — as though it were a proper name or definitive honorific. Divine — capitalized — may be used as an adjective to refer to the manifestations of such a Divinity or its powers and this leads to the second usage of the word divine, to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention, for pan- and polytheistic faiths this usually implies the direct action of one god or another on the course of human events. In monotheistic religions, divine intervention may take very direct forms, miracles, visions, transcendent force or power may also operate through more subtle and indirect paths. Monotheistic faiths generally support some version of divine providence, which acknowledges that the divinity of the faith has a profound but unknowable plan always unfolding in the world. Unforeseeable, overwhelming, or seemingly unjust events are often thrown on the will of the Divine, in deferences like the Muslim inshallah, in the third usage, extensions of divinity and divine power are credited to living, mortal individuals. More commonly, and more pertinent to recent history, leaders merely claim some form of divine mandate, in Greek mythology, Achilles mother bathed him in the river Styx to give him immortality, and Hercules — as the son of Zeus — inherited near-godly powers. In religious Taoism, Lao Tsu is venerated as a saint with his own powers, various individuals in the Buddhist faith, beginning with Siddhartha, are considered to be enlightened, and in religious forms of Buddhism they are credited with divine powers
31.
Pisa Griffin
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The Pisa Griffin is a large bronze sculpture of a griffin, a mythical beast, which has been in Pisa in Italy since the Middle Ages, though it is of Islamic origin. It is the largest medieval Islamic metal sculpture known, at three feet tall, and was probably created in the 11th century in Al-Andaluz. It has been described as the most famous as well as the most beautiful and it is now in the Museo dellOpera del Duomo, Pisa. The griffin has the head of an eagle, but it has ears like those of a horse as well as the wattles of a rooster, wings, and its dimensions are, height 107 cm, length 87 cm, width 43 cm. It is made of cast bronze with the wings cast separately and held in place by rivets, the wings are decorated with stylized feathers, the chest with overlapping semi-circular scales, and the back with a pattern of plain circles enclosed in two rings, on a textured background. There are three openings to the interior of the statue, which contains fittings given various interpretations, described below, there are openings at the mouth, rear – perhaps for a missing tail – and a larger one under the belly. Inside is a globular “cup” made of bronze, open towards the belly and it is in the Museo Arqueológico Provincial de Cordoba, and was found in the ruins of the large palace-city Madinat Al-Zahra outside Cordoba. One of these was surrounded by twelve gold animal sculptures which spewed water from their mouths, smaller pieces are the Kassel Lion signed by Abd Allah Mattial from the 10th or 11th century, and the Monzon lion in the Louvre. Locating the area where the griffin was made has been the subject of considerable dedate, with Al-Andaluz, Egypt, Sicily, North Africa, debate focuses on a group of bronzes of one sort or another that are often thought to have been made in the same area. Al-Andaluz remains the most popular choice, but South Italy or Sicily are possible, though Egypt seems to have largely fallen out of contention. An aquamanile in the Hermitage Museum of a cow and calf attacked by a lion has later had the throats of the cut with a sharp groove. Oleg Grabar suggests that the decoration may be translations into cheaper bronze of inlays and enamelling found on gold. The circular patterns on the back and several of the other works mentioned above derive from textile designs. The successful attack in 1087 on Mahdia in modern Tunisia, capital of the local Zirid dynasty is one candidate. The griffin was placed on a platform on top of a column rising from the gable above the apse at the east end of Pisa Cathedral, probably as part of the original construction, which was begun in 1064. This was a prominent position, but one that meant that it could not be seen close up. Large-scale European bronze casting at this period specialized in fonts and pairs of doors, in 1828 the griffin was removed and placed in the Cathedral Museum, with a replica later placed in the original position. Debate about the place and date of its creation continues to the present day, in Pisa it forms a part of probably the most famous ensemble of Romanesque architecture in Italy in the Piazza dei Miracoli, looking at the Leaning Tower of Pisa, with the Bapistry behind it
32.
Pisa Cathedral
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Pisa Cathedral is a medieval Roman Catholic cathedral dedicated to the Assumption of the Virgin Mary, in the Piazza dei Miracoli in Pisa, Italy. It is an example of Romanesque architecture, in particular the style known as Pisan Romanesque. It is the seat of the Archbishop of Pisa, construction on the cathedral began in 1063 by the architect Buscheto, and expenses were paid using the spoils received fighting against the Muslims in Sicily in 1063. It includes various elements, classical, Lombard-Emilian, Byzantine. Marks Basilica began its reconstruction in Venice, evidence of a rivalry between the two maritime republics to see which could create the most beautiful and luxurious place of worship. The church was erected outside Pisas high middle age-era walls, to show that Pisa that was so powerful, it had no fear of being attacked. The chosen area had already used in the Lombard era as a necropolis and at the beginning of the 11th century a church had been erected here, but never finished. Buschetos grand new church, was initially called Santa Maria Maggiore until it was officially named Santa Maria Assunta, in 1092 the cathedral was declared a primatial church, archbishop Dagobert having been given the title of Primate by Pope Urban II. The cathedral was consecrated in 1118 by Pope Gelasius II, who belonged to the Caetani family which was both in Pisa and in Rome. The exact date of the work is unclear, according to some the work was done right after the death of Buscheto about the year 1100, though others say it was done closer to 1140. In any case, work was finished in 1180, as documented by the date written on the bronze knockers made by Bonanno Pisano found on the main door, the structures present appearance is the result of numerous restoration campaigns that were carried out in different eras. In the early 18th century began the redecoration of the walls of the cathedral with large paintings. These works were made by the artists of the era. The presence of two raised matronea in the nave, with their solid, monolithic columns of granite, is a sign of Byzantine influence. Buscheto welcomed Islamic and Armenian influence, in the early 19th century the original sculpture, which can now be seen in the cathedral museum, was removed from the roof and replaced with a copy. The high arches show Islamic and southern Italian influence, the blind arches with lozenge shapes recall similar structures in Armenia. The facade of grey and white marble, decorated with colored marble inserts, was built by Master Rainaldo, above the three doorways are four levels of loggia divided by cornices with marble intarsia, behind which open single, double, and triple windows. The heavy bronze doors of the facade were made by different Florentine artists in the 17th century
33.
Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
34.
Claw
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A claw is a curved, pointed appendage, found at the end of a toe or finger in most amniotes. Some invertebrates such as beetles and spiders have somewhat similar fine hooked structures at the end of the leg or tarsus for gripping a surface as the creature walks, crabs, lobsters and scorpions pincers, or more formally, their chelae, are sometimes called claws. A true claw, is made of protein called keratin. Similar appendages that are flat and do not come to a point are called nails instead. Claw-like projections that do not form at the end of digits, in tetrapods, claws are made of keratin and consist of two layers. The unguis is the external layer, which consists of keratin fibers arranged perpendicular to the direction of growth. The subunguis is the softer, flaky underside layer whose grain is parallel to the direction of growth, the claw grows outward from the nail matrix at the base of the unguis and the subunguis grows thicker while travelling across the nail bed. The unguis grows outward faster than the subunguis to produce a curve, tetrapods use their claws in many ways, commonly to grasp or kill prey, to dig and to climb and hang. All Carnivora have claws, which vary considerably in length and shape, Claws grow out of the third phalanges of the paws and are made of keratin. Many predatory mammals have protractile claws that can hide inside the animals paw, especially the cat family, Felidae. Outside of the cat family, retractable claws are found only in species of the Viverridae. A claw that is retractable is protected from wear and tear, most cats and dogs also have a dewclaw on the inside of the front paws. It is much less functional than the other claws but does help the cats to grasp prey, because the dew claw does not touch the ground, it receives less wear and tends to be sharper and longer. A nail is homologous to a claw but is flatter and has a curved edge instead of a point, a nail that is big enough to bear weight is called a hoof. Every so often, the growth of claws stops and restarts, in hair, this results in the hair falling out and being replaced by a new one. In claws, this results in an layer, and the old segment breaks off. This process takes several months for human thumbnails, cats are often seen working old unguis layers off on wood or on boards made for the purpose. Ungulates hooves wear or self-trim by ground contact, domesticated equids usually need regular trimming by a farrier, as a consequence of reduced activity on hard ground
35.
Horse
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The horse is one of two extant subspecies of Equus ferus. It is an ungulate mammal belonging to the taxonomic family Equidae. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, Eohippus, into the large, humans began to domesticate horses around 4000 BC, and their domestication is believed to have been widespread by 3000 BC. Horses in the subspecies caballus are domesticated, although some domesticated populations live in the wild as feral horses. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses anatomy enables them to use of speed to escape predators and they have a well-developed sense of balance. Related to this need to flee from predators in the wild is an unusual trait, female horses, called mares, carry their young for approximately 11 months, and a young horse, called a foal, can stand and run shortly following birth. Most domesticated horses begin training under saddle or in harness between the ages of two and four and they reach full adult development by age five, and have an average lifespan of between 25 and 30 years. There are more than 300 breeds of horse in the world today, horses were historically used in warfare, from which a wide variety of riding and driving techniques developed, using many different styles of equipment and methods of control. Many products are derived from horses, including meat, milk, hide, hair, bone, humans provide domesticated horses with food, water and shelter, as well as attention from specialists such as veterinarians and farriers. Specific terms and specialized language are used to describe equine anatomy, different life stages, colors, depending on breed, management and environment, the modern domestic horse has a life expectancy of 25 to 30 years. Uncommonly, a few animals live into their 40s and, occasionally, the oldest verifiable record was Old Billy, a 19th-century horse that lived to the age of 62. In modern times, Sugar Puff, who had listed in Guinness World Records as the worlds oldest living pony. The exception is in endurance riding, where the age to compete is based on the animals actual calendar age. The following terminology is used to describe horses of various ages, Colt, a common terminology error is to call any young horse a colt, when the term actually only refers to young male horses. Filly, A female horse under the age of four, foal, A horse of either sex less than one year old. A nursing foal is sometimes called a suckling and a foal that has been weaned is called a weanling, most domesticated foals are weaned at five to seven months of age, although foals can be weaned at four months with no adverse physical effects. Gelding, A castrated male horse of any age, mare, A female horse four years old and older
36.
Heraldry
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The beauty and pageantry of heraldic designs allowed them to survive the gradual abandonment of armour on the battlefield during the seventeenth century. Heraldry has been described poetically as the handmaid of history, the shorthand of history, in modern times, heraldry is used by individuals, public and private organizations, corporations, cities, towns, and regions to symbolize their heritage, achievements, and aspirations. Various symbols have been used to represent individuals or groups for thousands of years, similar emblems and devices are found in ancient Mesopotamian art of the same period, and the precursors of heraldic beasts such as the griffin can also be found. In the Bible, the Book of Numbers refers to the standards and ensigns of the children of Israel, the Greek and Latin writers frequently describe the shields and symbols of various heroes, and units of the Roman army were sometimes identified by distinctive markings on their shields. The Book of Saint Albans, compiled in 1486, declares that Christ himself was a gentleman of coat armour, the medieval heralds also devised arms for various knights and lords from history and literature. Notable examples include the toads attributed to Pharamond, the cross and martlets of Edward the Confessor, and the arms attributed to the Nine Worthies. These too are now regarded as an invention, rather than evidence of the antiquity of heraldry. The development of the modern heraldic language cannot be attributed to an individual, time. Yet no individual is depicted twice bearing the arms, nor are any of the descendants of the various persons depicted known to have borne devices resembling those in the tapestry. A Spanish manuscript from 1109 describes both plain and decorated shields, none of which appears to have been heraldic, in England, from the time of the Norman conquest, official documents had to be sealed. A notable example of an armorial seal is attached to a charter granted by Philip I, Count of Flanders. Seals from the part of the eleventh and early twelfth centuries show no evidence of heraldic symbolism. One of the earliest known examples of armory as it came to be practiced can be seen on the tomb of Geoffrey Plantagenet, Count of Anjou. An enamel, probably commissioned by Geoffreys widow between 1155 and 1160, depicts him carrying a shield decorated with six golden lions rampant. He wears a helmet adorned with another lion, and his cloak is lined in vair. A medieval chronicle states that Geoffrey was given a shield of this description when he was knighted by his father-in-law, Henry I, in 1128, but this account probably dates to about 1175. Since Henry was the son of Geoffrey Plantagenet, it seems reasonable to suppose that the adoption of lions as an emblem by Henry or his sons might have been inspired by Geoffreys shield. Richard is also credited with having originated the English crest of a lion statant and it is from this garment that the phrase coat of arms is derived
37.
Camel
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A camel is an even-toed ungulate within the genus Camelus, bearing distinctive fatty deposits known as humps on its back. Bactrian camels take their name from the historical Bactria region of Central Asia, the term camel is derived via Latin and Greek from Hebrew or Phoenician gāmāl. Most of the camels are dromedaries while Bactrian camels and wild Bactrian camels make up only 6% of the total camel population. Camel may also be used broadly to describe any of the seven camel-like mammals in the family Camelidae. The average life expectancy of a camel is 40 to 50 years, a full-grown adult camel stands 1.85 m at the shoulder and 2.15 m at the hump. Camels can run at up to 65 km/h in short bursts, Bactrian camels weigh 300 to 1,000 kg and dromedaries 300 to 600 kg. For instance, the speed for the one humped camel is about 40 km/hour while the two humped camel has around 27.2 km/hour. The male dromedary camel has in its throat an organ called a dulla and it resembles a long, swollen, pink tongue hanging out of the side of its mouth. Camels mate by having both male and female sitting on the ground, with the male mounting from behind, the male usually ejaculates three or four times within a single mating session. Camelids are the ungulates to mate in a sitting position. Camels do not directly store water in their humps as was commonly believed. In hot and dry environments, within 8 to 10 days only the dromedary camels might consume water which during this period the third of their bodys weight may be reduced due to the dehydration. When this tissue is metabolized, it more than one gram of water for every gram of fat processed. This fat metabolization, while releasing energy, causes water to evaporate from the lungs during respiration, overall, Camels have a series of physiological adaptations that allow them to withstand long periods of time without any external source of water. Unlike other mammals, their red cells are oval rather than circular in shape. Camels are able to withstand changes in temperature and water consumption that would kill most other animals. Their temperature ranges from 34 °C at dawn and steadily increases to 40 °C by sunset, in general, to compare between camels and the other livestock, camels lose only 1. Camels rarely sweat, even when ambient temperatures reach 49 °C, any sweat that does occur evaporates at the skin level rather than at the surface of their coat, the heat of vaporization therefore comes from body heat rather than ambient heat
38.
Abdera, Thrace
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Abdera was a major Greek polis on the coast of Thrace. It lay 17 km east-northeast of the mouth of the Nestos River, the site now lies in the Xanthi regional unit of Thrace, Greece. The municipality of Abdera has 19,005 inhabitants, the seat of the municipality is the town Genisea. Its mythical foundation was attributed to Heracles who founded the city on behalf of his fallen friend Abderus, the historical founding is traced back to a colony from Klazomenai. This historical founding was traditionally dated to 654 BC, which is unverified, but its prosperity dates from 544 BC, when the majority of the people of Teos migrated to Abdera to escape the Persian yoke. The chief coin type, a griffon, is identical with that of Teos, in 513 BC and 512 BC, the Persians conquered Abdera. In 496 BC, the Persians again conquered Abdera, this time under Darius I and it later became part of the Delian League and fought on the side of Athens in the Peloponnesian war. Abdera was a city, the third richest in the League, due to its status as a prime port for trade with the interior of Thrace. A valuable prize, the city was sacked, by the Triballi in 376 BC, Philip II of Macedon in 350 BC, later by Lysimachos of Thrace, the Seleucids, the Ptolemies. In 170 BC the Roman armies and those of Eumenes II of Pergamon besieged and sacked it, the town seems to have declined in importance after the middle of the 4th century BC. Abdera had flourished especially in ancient times mainly for two reasons, because of the area of their territory and their highly strategic position. The city controlled two great road passages, furthermore, from their ports passed the sea road, which from Troas led to the Thracian and then the Macedonian coast.047 km2, the municipal unit 161.958 km2. The municipal unit Abdera is subdivided into the communities Abdera, Mandra, Myrodato, the community Abdera consists of the settlements Abdera, Giona, Lefkippos, Pezoula and Skala. Archaeological Museum of Abdera Agios Ioannis beach, near the village Lefkippos Grant, a Guide to the Ancient World. This article incorporates text from a now in the public domain, Herbermann, Charles. Richard Stillwell, ed. Princeton Encyclopedia of Classical Sites,1976, Abdera, Thrace, Greece Hellenic Ministry of Culture on Abdera Avdera. gr
39.
History of Iran
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Iran is home to one of the worlds oldest continuous major civilizations, with historical and urban settlements dating back to 7000 BC. Georg Wilhelm Friedrich Hegel names the Persians as the first Historical People, the Medes unified Iran as a nation and empire in 625 BC. It was the largest empire yet seen and the first world empire and they were succeeded by the Seleucid, Parthian and Sasanian Empires, who successively governed Iran for almost 1000 years and made Iran once again as a leading power in the world. Persias arch-rival was the Roman Empire and its successor, the Byzantine Empire, the Persian Empire proper begins in the Iron Age, following the influx of Iranian peoples. Iranian people gave rise to the Medes, the Achaemenid, Parthian, once a major empire of superpower proportions, having conquered far and wide, Iran has endured invasions too, by the Greeks, Arabs, Turks, and the Mongols. Iran has continually reasserted its national identity throughout the centuries and has developed as a political and cultural entity. The Muslim conquest of Persia ended the Sasanian Empire and was a point in Iranian history. Islamization of Iran took place during the eighth to tenth centuries, however, the achievements of the previous Persian civilizations were not lost, but were to a great extent absorbed by the new Islamic polity and civilization. Iran, with its history of early cultures and empires, had suffered particularly hard during the late Middle Ages. Many invasions of nomadic tribes, whose leaders became rulers in this country, the earliest archaeological artifacts in Iran were found in the Kashafrud and Ganj Par sites that are thought to date back to 100,000 years ago in the Middle Paleolithic. Mousterian stone tools made by Neandertals have also been found, in 1949, a Neanderthal radius was discovered by Carleton S. Coon in Bisitun Cave. Early agricultural communities such as Chogha Golan in 10,000 BC along with such as Chogha Bonut in 8000 BC, began to flourish in. Around about the time, the earliest-known clay vessels and modeled human and animal terracotta figurines were produced at Ganj Dareh. There are also 10, 000-year-old human and animal figurines from Tepe Sarab in Kermanshah Province among many ancient artifacts. The two main Neolithic Iranian settlements were the Zayandeh River Culture and Ganj Dareh, parts of what is modern-day northwestern Iran was part of the Kura–Araxes culture, that stretched up into the neighboring regions of the Caucasus and Anatolia. Susa is one of the settlements of Iran and the world. Based on C14 dating, the time of foundation of the city is as early as 4395 BC, the general perception among archeologists is that Susa was an extension of the Sumerian city state of Uruk. In its later history, Susa became the capital of Elam and it is one of the most artifact-rich archaeological sites in the Middle East
40.
Art of ancient Egypt
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Ancient Egyptian art is the painting, sculpture, architecture and other arts produced by the civilization of ancient Egypt in the lower Nile Valley from about 3000 BC to 30 AD. Ancient Egyptian art reached a level in painting and sculpture. It was famously conservative, and Egyptian styles changed remarkably little over more than three thousand years, much of the surviving art comes from tombs and monuments and thus there is an emphasis on life after death and the preservation of knowledge of the past. Ancient Egyptian art included paintings, sculpture in wood, stone and ceramics, drawings on papyrus, faience, jewelry, ivories and it displays an extraordinarily vivid representation of the ancient Egyptians socioeconomic status and belief systems. This appears as early as the Narmer Palette from Dynasty I, other conventions make statues of males darker than females ones. Egyptian art uses hierarchical proportion, where the size of figures indicates their relative importance, symbolism can be observed throughout Egyptian art and played an important role in establishing a sense of order. The pharaohs regalia, for example, represented his power to maintain order, animals were also highly symbolic figures in Egyptian art. Not all Egyptian reliefs were painted, and less prestigious works in tombs, Stone surfaces were prepared by whitewash, or if rough, a layer of coarse mud plaster, with a smoother gesso layer above, some finer limestones could take paint directly. Pigments were mostly mineral, chosen to withstand sunlight without fading. The binding medium used in painting remains unclear, egg tempera and various gums and it is clear that true fresco, painted into a thin layer of wet plaster, was not used. Instead the paint was applied to dried plaster, in what is called fresco a secco in Italian, small objects including wooden statuettes were often painted using similar techniques. Many ancient Egyptian paintings have survived in tombs, and sometimes temples, the paintings were often made with the intent of making a pleasant afterlife for the deceased. The themes included journey through the afterworld or protective deities introducing the deceased to the gods of the underworld, some tomb paintings show activities that the deceased were involved in when they were alive and wished to carry on doing for eternity. In the New Kingdom and later, the Book of the Dead was buried with the entombed person and it was considered important for an introduction to the afterlife. Egyptian paintings are painted in such a way to show a profile view, for example, the painting to the right shows the head from a profile view and the body from a frontal view. Their main colors were red, blue, green, gold, black, the monumental sculpture of ancient Egypts temples and tombs is world-famous, but refined and delicate small works exist in much greater numbers. The Egyptians used the technique of sunk relief, which is well suited to very bright sunlight. The distinctive pose of standing statues facing forward with one foot in front of the other was helpful for the balance and it was adopted very early and remained unchanged until the arrival of the Greeks
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Cosmetic palette
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The cosmetic palettes are archaeological artefacts, originally used in predynastic Egypt to grind and apply ingredients for facial or body cosmetics. The decorative palettes of the late 4th millennium BCE appear to have lost this function and became commemorative, ornamental and they were made almost exclusively out of siltstone with a few exceptions. The siltstone originated from quarries in the Wadi Hammamat, many of the palettes were found at Hierakonpolis, a centre of power in pre-dynastic Upper Egypt. After the unification of the country, the palettes ceased to be included in tomb assemblages, the fish zoomorphic palette often had an upper-centrally formed hole, presumably for suspension, and thus display. The Near East stone palettes are from Canaan, Bactria, siltstone was first utilized for cosmetic palettes by the Badarian culture. The first palettes used in the Badarian Period and in Naqada I were usually plain, rhomboidal or rectangular in shape and it is in the Naqada II period in which the zoomorphic palette is most common. On these examples there is focus on symbolism and display. The Narmer Palette is in the Egyptian Museum, Cairo, not in the Louvre
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Susa
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Susa was an ancient city of the Proto-Elamite, Elamite, First Persian Empire, Seleucid, and Parthian empires of Iran, and one of the most important cities of the Ancient Near East. It is located in the lower Zagros Mountains about 250 km east of the Tigris River, the modern Iranian town of Shush is located at the site of ancient Susa. Shush is the capital of the Shush County of Irans Khuzestan province. It had a population of 64,960 in 2005, in Elamite, the name of the city was written variously Ŝuŝan, Ŝuŝun, etc. The origin of the word Susa is from the city deity Inshushinak. Susa was one of the most important cities of the Ancient Near East, Susa is also mentioned in the Ketuvim of the Hebrew Bible by the name Shushan, mainly in Esther, but also once each in Nehemiah and Daniel. Both Daniel and Nehemiah lived in Susa during the Babylonian captivity of the 6th century BCE, Esther became queen there, married to King Ahasueurus, and saved the Jews from genocide. A tomb presumed to be that of Daniel is located in the area, however, the current structure is actually a much later construction dated to the late nineteenth century, ca. Susa is further mentioned in the Book of Jubilees as one of the places within the inheritance of Shem and his eldest son Elam, Greek mythology attributed the founding of Susa to king Memnon of Aethiopia, a character from Homers Trojan War epic, the Iliad. The site was examined in 1836 by Henry Rawlinson and then by A. H. Layard, in 1851, some modest excavation was done by William Loftus, who identified it as Susa. In 1885 and 1886 Marcel-Auguste Dieulafoy and Jane Dieulafoy began the first French excavations, jacques de Morgan conducted major excavations from 1897 until 1911. These efforts continued under Roland De Mecquenem until 1914, at the beginning of World War I, French work at Susa resumed after the war, led by De Mecquenem, continuing until World War II in 1940. Archaeological results from the period were very thinly published and attempts are underway to remedy this situation. Roman Ghirshman took over direction of the French efforts in 1946, together with his wife Tania Ghirshman, he continued there until 1967. The Ghirshmans concentrated on excavating a single part of the site, the pottery found at the various levels enabled a stratigraphy to be developed for Susa. During the 1970s, excavations resumed under Jean Perrot, archeologists have dated the first traces of an inhabited Neolithic village to c 7000 BCE. Evidence of a civilization has been dated to c 5000 BCE. Painted ceramic vessels from Susa in the earliest first style are a late, in urban history, Susa is one of the oldest-known settlements of the region
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