1.
Death by burning
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Deliberately causing death through the effects of combustion, or effects of exposure to extreme heat, has a long history as a form of painful capital punishment. The best known type of executions of death by burning is when the condemned is bound to a wooden stake. For example, pouring substances such as molten metal onto a person, as well as enclosing persons within, or attaching them to, immersion in a heated liquid as a form of execution is considered distinct from death by burning, and classified as death by boiling. For burnings at the stake, if the fire was large, if the fire was small, however, the condemned would burn for some time until death from hypovolemia, heatstroke and/or simply the thermal decomposition of vital body parts. The 18th century BC law code promulgated by Babylonian king Hammurabi specifies several crimes in which death by burning was thought appropriate. Looters of houses on fire could be cast into the flames, furthermore, a man who began committing incest with his mother after the death of his father could be ordered by courts to be burned alive. In Ancient Egypt, several incidents of burning alive perceived rebels are attested, for example, Senusret I is said to have rounded up the rebels in campaign, and burnt them as human torches. Under the civil war flaring under Takelot II more than a years later, the Crown Prince Osorkon showed no mercy. On the statute books, at least, women committing adultery might be burned to death, jon Manchip White, however, did not think capital judicial punishments were often carried out, pointing to the fact that the pharaoh had to personally ratify each verdict. Then he was placed on a bed of thorns and burnt alive, whoever sees a veiled prostitute shall seize her. And bring her to the palace entrance and they shall pour hot pitch over her head. For the Neo-Assyrians, mass executions seem to have not only designed to instill terror and to enforce obedience. In Genesis 38, Judah orders Tamar—the widow of his son, tamar saves herself by proving that Judah is himself the father of her child. In the Book of Jubilees, the story is basically told, with some intriguing differences. In Genesis, Judah is exercising his power at a distance, whereas he. One pulled it one way, one the other until he opened his mouth, thereupon one ignites the wick and throws it in his mouth, and it descends to his bowels and sears his bowels. That is, the dies from being fed molten lead. The Mishnah is, however, a fairly late collections of laws, from about the 3rd century AD, and scholars believe it replaced the actual punishment of burning in the old biblical texts
2.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
3.
Guernsey
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Guernsey is a jurisdiction within the Bailiwick of Guernsey, a Crown dependency. The jurisdiction is not part of the United Kingdom, however, defence and most foreign relations are handled by the British Government. Taken together with the jurisdictions of Alderney and Sark it forms the Bailiwick of Guernsey. The two Bailiwicks of Guernsey and Jersey together form the geographical grouping known as the Channel Islands, the name Guernsey, as well as that of neighbouring Jersey, is of Old Norse origin. The second element of word, -ey, is the Old Norse for island, while the original root, guern, is of uncertain origin. Around 6000 BC, rising seas created the English Channel and separated the Norman promontories that became the bailiwicks of Guernsey and Jersey from continental Europe, neolithic farmers then settled on its coast and built the dolmens and menhirs found in the islands today. During their migration to Brittany, Britons occupied the Lenur islands including Sarnia or Lisia and Angia, travelling from the Kingdom of Gwent, Saint Sampson, later the abbot of Dol in Brittany, is credited with the introduction of Christianity to Guernsey. In 933 AD, the Cotentin Peninsula including Avranchin which included the islands, were placed by the French King Ranulf under the control of William I, the island of Guernsey and the other Channel Islands represent the last remnants of the medieval Duchy of Normandy. During the Middle Ages, the island was a haven for pirates that would use the technique to ground ships close to her waters. This intensified during the Hundred Years War, when, starting in 1339, the Guernsey Militia was operational in 1337 and would help defend the island for a further 600 years. In 1372, the island was invaded by Aragonese mercenaries under the command of Owain Lawgoch, Owain and his dark-haired mercenaries were later absorbed into Guernsey legend as invading fairies from across the sea. In the mid-16th century, the island was influenced by Calvinist reformers from Normandy, during the Marian persecutions, three women, the Guernsey Martyrs, were burned at the stake for their Protestant beliefs. During the English Civil War, Guernsey sided with the Parliamentarians, the allegiance was not total, however, there were a few Royalist uprisings in the southwest of the island, while Castle Cornet was occupied by the Governor, Sir Peter Osborne, and Royalist troops. In December 1651, with honours of war, Castle Cornet surrendered. By the beginning of the 18th century, Guernseys residents were starting to settle in North America, the threat of invasion by Napoleon prompted many defensive structures to be built at the end of that century. The 19th century saw an increase in the prosperity of the island, due to its success in the global maritime trade. During the First World War, about 3,000 island men served in the British Expeditionary Force, of these, about 1,000 served in the Royal Guernsey Light Infantry regiment formed from the Royal Guernsey Militia in 1916. For most of the Second World War, the Channel Islands were occupied by German troops, before the occupation, 80% of Guernsey children had been evacuated to England to live with relatives or strangers during the war
4.
Channel Islands
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The Channel Islands are an archipelago in the English Channel, off the French coast of Normandy. They are considered the remnants of the Duchy of Normandy, and although they are not part of the United Kingdom, it is responsible for the defence, the Crown dependencies are not members of the Commonwealth of Nations nor of the European Union. They have a population of about 168,000. The total area of the islands is 198 km2, the two bailiwicks have been administered separately since the late 13th century, each has its own independent laws, elections, and representative bodies. Any institution common to both is the rather than the rule. The Bailiwick of Guernsey is divided into three jurisdictions – Guernsey, Alderney and Sark – each with its own legislature, the term Channel Islands began to be used around 1830, possibly first by the Royal Navy as a collective name for the islands. The permanently inhabited islands of the Channel Islands are, Jersey Guernsey Alderney Sark Herm Jethou Brecqhou There are also several uninhabited islets and they are an incorporated part of the commune of Granville. While they are popular with visitors from France, Channel Islanders rarely visit them as there are no transport links from the other islands. Chausey is referred to as an Île normande, Îles Normandes and Archipel Normand have also, historically, been used in Channel Island French to refer to the islands as a whole. The lowest point is the Atlantic Ocean, the earliest evidence of human occupation of the Channel Islands has been dated to 250,000 years ago when they were attached to the landmass of continental Europe. The islands became detached by rising sea levels in the Neolithic period, hoards of Armorican coins have been excavated, providing evidence of trade and contact in the Iron Age period. Evidence for Roman settlement is sparse, although evidently the islands were visited by Roman officials, the Roman name for the Channel Islands was I. Lenuri and is included in the Peutinger Table The traditional Latin names used for the islands derive from the Antonine Itinerary, gallo-Roman culture was adopted to an unknown extent in the islands. In the sixth century, Christian missionaries visited the islands, samson of Dol, Helier, Marculf and Magloire are among saints associated with the islands. In the sixth century, they were included in the diocese of Coutances where they remained until reformation. The islands were inhabited by Britons, who also inhabited Wales, south west England, from the beginning of the ninth century, Norse raiders appeared on the coasts. Norse settlement succeeded initial attacks, and it is from this period that many names of Norse origin appear. In 933, the islands were granted to William I Longsword by Raoul King of Western Francia, in 1066, William II of Normandy invaded and conquered England, becoming William I of England, also known as William the Conqueror
5.
Normandy
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Normandy is one of the regions of France, roughly corresponding to the historical Duchy of Normandy. Administratively, Normandy is divided into five departments, Calvados, Eure, Manche, Orne and it covers 30,627 km², forming roughly 5% of the territory of France. Its population of 3.37 million accounts for around 5% of the population of France, Normans is the name given to the inhabitants of Normandy, and the region is the homeland of the Norman language. The historical region of Normandy comprised the region of Normandy, as well as small areas now part of the départements, or departments of Mayenne. For a century and a following the Norman conquest of England in 1066, Normandy and England were linked by Norman. Archaeological finds, such as paintings, prove that humans were present in the region in prehistoric times. Celts invaded Normandy in successive waves from the 4th to the 3rd century BC, when Julius Caesar invaded Gaul, there were nine different Celtic tribes living in Normandy. The Romanisation of Normandy was achieved by the methods, Roman roads. Classicists have knowledge of many Gallo-Roman villas in Normandy, in the late 3rd century, barbarian raids devastated Normandy. Coastal settlements were raided by Saxon pirates, Christianity also began to enter the area during this period. In 406, Germanic tribes began invading from the east, while the Saxons subjugated the Norman coast, the Roman Emperor withdrew from most of Normandy. As early as 487, the area between the River Somme and the River Loire came under the control of the Frankish lord Clovis, the Vikings started to raid the Seine Valley during the middle of the 9th century. As early as 841, a Viking fleet appeared at the mouth of the Seine, after attacking and destroying monasteries, including one at Jumièges, they took advantage of the power vacuum created by the disintegration of Charlemagnes empire to take northern France. The fiefdom of Normandy was created for the Norwegian Viking leader Hrólfr Ragnvaldsson, Rollo had besieged Paris but in 911 entered vassalage to the king of the West Franks, Charles the Simple, through the Treaty of Saint-Clair-sur-Epte. In exchange for his homage and fealty, Rollo legally gained the territory which he, the name Normandy reflects Rollos Viking origins. The descendants of Rollo and his followers adopted the local Gallo-Romance language and they became the Normans – a Norman-speaking mixture of Saxons and indigenous Franks and Celts. Besides the Norman conquest of England and the subsequent conquests of Wales and Ireland, Norman families, such as that of Tancred of Hauteville, Rainulf Drengot and Guimond de Moulins played important parts in the Norman conquest of southern Italy and Crusades. They also carved out a place for themselves and their descendants in the Crusader states of Asia Minor, the 14th century Norman explorer Jean de Béthencourt established a kingdom in the Canary Islands
6.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
7.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
8.
John Foxe
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Widely owned and read by English Puritans, the book helped mould British popular opinion about the Catholic Church for several centuries. Foxe was born in Boston, in Lincolnshire, England, of a prominent family and seems to have been an unusually studious. In about 1534, when he was sixteen, he entered Brasenose College, Oxford, where he was the pupil of John Hawarden. In 1535 Foxe was admitted to Magdalen College School, where he may either have been improving his Latin or acting as a junior instructor and he became a probationer fellow in July 1538 and a full fellow the following July. Foxe took his bachelors degree on 17 July 1537, his masters degree in July 1543, by the time he was twenty-five, he had read the Latin and Greek fathers, the schoolmen, the canon law, and had acquired no mean skill in the Hebrew language. Foxe resigned from his college in 1545 after becoming a Protestant, Foxe may have been forced from the college in a general purge of its Protestant members although college records state that he resigned of his own accord and ex honesta causa. Foxes change of opinion may have temporarily broken his relationship with his stepfather. Foxe personally witnessed the burning of William Cowbridge in September 1538, after being forced to abandon what might have been a promising academic career, Foxe experienced a period of dire need. Hugh Latimer invited Foxe to live with him, but Foxe eventually became a tutor in the household of Thomas Lucy of Charlecote, before leaving the Lucys, Foxe married Agnes Randall on 3 February 1547. Foxes prospects, and those of the Protestant cause generally, improved after the accession of Edward VI in January 1547, in the middle of or at the end of 1547, Foxe moved to London and probably lived in Stepney. There, he completed three translations of Protestant sermons published by the stout Protestant Hugh Singleton, Foxe lived in the duchesss London household at Mountjoy House and later at Reigate Castle, and the duchesss patronage facilitated Foxes entry into the ranks of Englands Protestant elite. During his stay at Reigate, Foxe helped suppress a cult that had arisen around the shrine of the Virgin Mary at Ouldsworth and he also worked unsuccessfully to prevent the two burnings for religion that occurred during the reign of Edward VI. On the accession of Mary I in July 1553, Foxe lost his tutorship when the childrens grandfather, Foxe walked warily as befitted one who had published Protestant books in his own name. As the political climate worsened, Foxe believed himself personally threatened by Bishop Stephen Gardiner, just ahead of officers sent to arrest him, he sailed with his pregnant wife from Ipswich to Nieuwpoort. He then traveled to Antwerp, Rotterdam, Frankfurt and Strasbourg, in Strasbourg Foxe published a Latin history of the Christian persecutions, the draft of which he had brought from England and which became the first shadowy draft of his Acts and Monuments. In the autumn of 1554, Foxe moved to Frankfurt, where he served as a preacher for the English church ministering to refugees in the city, there, he was unwillingly drawn into a bitter theological controversy. One faction favored the church polity and liturgy of the Book of Common Prayer while the other advocated Reformed models promoted by John Calvins Genevan church, the latter group, led by John Knox, was supported by Foxe, the former was led by Richard Cox. Eventually, Knox. who seems to have acted with more magnanimity, was expelled, although Foxe clearly favored Knox, he was irenic by temperament and expressed his disgust at the violence of the warring factions
9.
Mary I of England
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Mary I was the Queen of England and Ireland from July 1553 until her death. Her executions of Protestants led to the posthumous sobriquet Bloody Mary and she was the only child of Henry VIII by his first wife Catherine of Aragon to survive to adulthood. Her younger half-brother Edward VI succeeded their father in 1547, when Edward became mortally ill in 1553, he attempted to remove Mary from the line of succession because of religious differences. On his death their first cousin once removed, Lady Jane Grey, was proclaimed queen, Mary assembled a force in East Anglia and deposed Jane, who was ultimately beheaded. Mary was—excluding the disputed reigns of Jane and the Empress Matilda—the first queen regnant of England, in 1554, Mary married Philip of Spain, becoming queen consort of Habsburg Spain on his accession in 1556. Mary is remembered for her restoration of Roman Catholicism after her half-brothers short-lived Protestant reign, during her five-year reign, she had over 280 religious dissenters burned at the stake in the Marian persecutions. After her death in 1558, her re-establishment of Roman Catholicism was reversed by her younger half-sister and successor Elizabeth I, daughter of Henry, Mary was born on 18 February 1516 at the Palace of Placentia in Greenwich, London. She was the child of King Henry VIII by his first wife, Catherine of Aragon. Her mother had many miscarriages, before Marys birth, four previous pregnancies had resulted in a stillborn daughter and she was baptised into the Catholic faith at the Church of the Observant Friars in Greenwich three days after her birth. Her godparents included her great-aunt the Countess of Devon, Lord Chancellor Thomas Wolsey, Henry VIIIs cousin once removed, Margaret Pole, Countess of Salisbury, stood sponsor for Marys confirmation, which was held immediately after the baptism. The following year, Mary became a godmother herself when she was named as one of the sponsors of her cousin Frances Brandon, in 1520, the Countess of Salisbury was appointed Marys governess. Sir John Hussey, later Lord Hussey, was her chamberlain from 1530, in July 1520, when scarcely four and a half years old, she entertained a visiting French delegation with a performance on the virginals. By the age of nine, Mary could read and write Latin and she studied French, Spanish, music, dance, and perhaps Greek. Henry VIII doted on his daughter and boasted to the Venetian ambassador Sebastian Giustiniani, also, as the miniature portrait of her shows, Mary had, like both her parents, a very fair complexion, pale blue eyes and red or reddish-golden hair. She was also ruddy cheeked, a trait she inherited from her father, despite his affection for Mary, Henry was deeply disappointed that his marriage had produced no sons. By the time Mary was nine years old, it was apparent that Henry and Catherine would have no more children, in 1525, Henry sent Mary to the border of Wales to preside, presumably in name only, over the Council of Wales and the Marches. She was given her own based at Ludlow Castle and many of the royal prerogatives normally reserved for the Prince of Wales. Vives and others called her the Princess of Wales, although she was never technically invested with the title and she appears to have spent three years in the Welsh Marches, making regular visits to her fathers court, before returning permanently to the home counties around London in mid-1528
10.
Saint Peter Port
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Saint Peter Port is the capital of Guernsey as well as the main port. The population in 2001 was 16,488, in Guernésiais and in French, historically the official language of Guernsey, the name of the town and its surrounding parish is St Pierre Port. The port distinguishes this parish from Saint Pierre Du Bois, as well as being a parish, St. Peter Port is a small town consisting mostly of steep narrow streets and steps on the overlooking slopes. It is known that a trading post/town has existed here since before Roman times, the postal code for addresses in this parish starts with GY1. People from St. Peter Port, were nicknamed les Villais or cllichards in Guernésiais, St. Peter Port is located on the east coast of Guernsey. It borders St. Sampson in the north, The Vale in the north-west, St. Andrew in the west and St. Martin in the south. On the seaward side it faces Herm to the east, across the Little Russel, the Bréhon Tower sits in the Little Russel between St. Peter Port and Herm. Relief The land in the north and by the harbour is low lying but in the south and this means that there are quite a few cliffs on the coast between Havelet and Fermain. They belong to Electoral district Saint Peter Port South, St. Peter Port has an English Isthmian League club, Guernsey F. C. who play at Footes Lane. The Guernsey Rugby Football Club also play at Footes Lane and compete in National League 3 London & SE, candie Gardens, an award-winning restored Victorian Garden features a statue of Victor Hugo. Cambridge Park is a park that includes a skate park. In 2014 the parish was a Gold & Category Winner in the RHS Britain in Bloom competition, followed in 2016 with another Gold medal. In the Guernsey general election,2016 in, St Peter Port South there was a 2,068 or 63% turnout to elect five Deputies St Peter Port North there was a 2,639 or 65% turnout to elect six Deputies
