1.
Abugida
–
This contrasts with a full alphabet, in which vowels have status equal to consonants, and with an abjad, in which vowel marking is absent, partial, or optional. The terms also contrast them with a syllabary, in which the symbols cannot be split into separate consonants, abugidas include the extensive Brahmic family of scripts of South and Southeast Asia, Semitic Ethiopic scripts, and Canadian Aboriginal syllabics. As is the case for syllabaries, the units of the system may consist of the representations both of syllables and of consonants. For scripts of the Brahmic family, the term akshara is used for the units, abugida as a term in linguistics was proposed by Peter T. Daniels in his 1990 typology of writing systems. Abugidas were long considered to be syllabaries, or intermediate between syllabaries and alphabets, and the term syllabics is retained in the name of Canadian Aboriginal Syllabics, other terms that have been used include neosyllabary, pseudo-alphabet, semisyllabary and syllabic alphabet. The formal definitions given by Daniels and Bright for abugida and alphasyllabary differ, some writing systems are abugidas but not alphasyllabaries, an abugida is defined as a type of writing system whose basic characters denotes consonants followed by a particular vowel, and in which diacritics denote other vowels. Bright did not require that an alphabet explicitly represent all vowels, Phagspa is an example of an abugida that is not an alphasyllabary, and modern Lao is an example of an alphasyllabary that is not an abugida, for its vowels are always explicit. This description is expressed in terms of an abugida and this may formally make the system ambiguous, but in practice this is not a problem, for then the interpretation with the never used inherent vowel sound will always be a wrong interpretation. The fundamental principles of an abugida apply to words made up of consonant-vowel syllables, the syllables are written as a linear sequences of the units of the script. If all modifications are by diacritics and all follow the direction of the writing of the letters. However, most languages have words that are more complicated than a sequence of CV syllables, the first complication is syllables that consist of just a vowel. Now, in languages, this issue does not arise. This is common in Semitic languages and in languages of mainland SE Asia, for some languages, a zero consonant letter is used as though every syllable began with a consonant. For other languages, each vowel has a letter that is used for each syllable consisting of just the vowel. These letters are known as independent vowels, and are found in most Indic scripts and these letters may be quite different to the corresponding diacritics, which by contrast are known as dependent vowels. As a result of the spread of writing systems, independent vowels may be used to represent syllables beginning with a glottal stop, the next two complications are sequences of consonants before a vowel and syllables ending in a consonant. The simplest solution, which is not always available, is to break with the principle of writing words as a sequence of syllables and use a unit representing just a consonant. In a true abugida, the lack of marking may result from the diachronic loss of the inherent vowel
Abugida
–
An inscription of
Swampy Cree using
Canadian Aboriginal syllabics, an abugida developed by Christian missionaries for Aboriginal Canadian languages
Abugida
–
Writing systems
Abugida
–
A 19th-century manuscript in the
Devanagari script
Abugida
–
The
Ge'ez script, an abugida of Eritrea and Ethiopia
2.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
Sanskrit
–
Rigveda (
padapatha) manuscript in
Devanagari, early 19th century
Sanskrit
–
Devi Mahatmya palm-leaf manuscript in an early
Bhujimol script,
Bihar or
Nepal, 11th century
Sanskrit
–
A poem by the ancient Indian poet Vallana (ca. 900 – 1100 CE) on the side wall of a building at the Haagweg 14 in Leiden, Netherlands
Sanskrit
–
Kashmir Shaiva manuscript in the
Śāradā script (c. 17th century)
3.
Proto-Sinaitic alphabet
–
It is also referred to as Sinaitic, Proto-Canaanite, Old Canaanite, and Canaanite. The earliest Proto-Sinaitic inscriptions are dated to between the mid-19th and the mid-16th century BC. The principal debate is between an early date, around 1850 BC, and a date, around 1550 BC. The choice of one or the other date decides whether it is proto-Sinaitic or proto-Canaanite, the so-called Proto-Sinaitic inscriptions were discovered in the winter of 1904–1905 in Sinai by Hilda and Flinders Petrie. The Wadi el-Hol inscriptions strongly suggest a date of development of Proto-Sinaitic writing from the mid-19th to 18th centuries BC, the Sinai inscriptions are best known from carved graffiti and votive texts from a mountain in the Sinai called Serabit el-Khadim and its temple to the Egyptian goddess Hathor. The mountain contained turquoise mines which were visited by repeated expeditions over 800 years, many of the workers and officials were from the Nile Delta, and included large numbers of Canaanites who had been allowed to settle the eastern Delta. The date of the inscriptions is placed in the 17th or 16th century BC. Four inscriptions have been found in the temple, on two small statues and on either side of a small stone sphinx. They are crudely done, suggesting that the workers who made them were illiterate apart from this script and they are all very short, most consisting of only a couple of letters, and may have been written by Canaanite caravaners or soldiers from Egypt. They sometimes go by the name Proto-Canaanite, although the term Proto-Canaanite is also applied to early Phoenician or Hebrew inscriptions, the Wadi el-Hol inscriptions were carved on the stone sides of an ancient high-desert military and trade road linking Thebes and Abydos, in the heart of literate Egypt. They are in a wadi in the Qena bend of the Nile, 25°57′N 32°25′E, among dozens of hieratic and hieroglyphic inscriptions. If the latter, h1 and h2 may be graphic variants rather than different consonants, some scholars think that the רב rb at the beginning of Inscription 1 is likely rebbe, and that the אל ʾl at the end of Inscription 2 is likely ʾel god. Brian Colless has published a translation of the text, in some of the signs are treated as logograms or rebuses Excellent banquet of the celebration of ʿAnat. ʾEl will provide plenty of wine and victuals for the celebration and we will sacrifice to her an ox and a prime fatling. This interpretation fits into the pattern in some of the surrounding Egyptian inscriptions, according to the alphabet hypothesis, the shapes of the letters would have evolved from Proto-Sinaitic forms into Phoenician forms, but most of the names of the letters would have remained the same. Below is a table showing selected Proto-Sinaitic signs and the correspondences with Phoenician letters. Also shown are the values, names, and descendants of the Phoenician letters. The Other section shows the corresponding Archaic Greek, Modern Greek, Etruscan, abjad Byblos syllabary Ugaritic script Albright, Wm. F
Proto-Sinaitic alphabet
–
A specimen of Proto-Sinaitic script containing a phrase which may mean 'to Ba'alat'. The line running from the upper left to lower right may read mt l b c lt.
Proto-Sinaitic alphabet
–
Traces of the 16 and 12 characters of the two Wadi el-Hol inscriptions. (Photos here and here)
4.
Phoenician alphabet
–
The Phoenician alphabet, called by convention the Proto-Canaanite alphabet for inscriptions older than around 1050 BC, is the oldest verified alphabet. The Phoenician alphabet is an abjad consisting of 22 letters, all consonants and it was used for the writing of Phoenician, a Northern Semitic language, used by the civilization of Phoenicia. The Phoenician alphabet is derived from Egyptian hieroglyphs and it became one of the most widely used writing systems, spread by Phoenician merchants across the Mediterranean world, where it evolved and was assimilated by many other cultures. The Paleo-Hebrew alphabet was derived from Phoenician. Another derivative script is the Aramaic alphabet, which was the ancestor of the modern Arabic script, the Modern Hebrew script is a stylistic variant of the Aramaic script. The Greek alphabet was derived from Phoenician. Phoenician was usually written from right to left, although there are texts written in boustrophedon. The earliest known inscriptions are the so-called Proto-Sinaitic script sporadically attested in the Sinai and in Canaan in the late Middle. The script was not widely used until the rise of new Semitic kingdoms in the 13th and 12th centuries BC, the Phoenician alphabet is a direct continuation of the Proto-Canaanite script of the Bronze Age collapse period. Beginning in the 9th century BC, adaptations of the Phoenician alphabet -- such as Greek, Old Italic, Anatolian, and the Paleohispanic scripts -- were very successful. This simple system contrasted with the scripts in use at the time, such as cuneiform and Egyptian hieroglyphs. Another reason for its success was the trading culture of Phoenician merchants. Phoenician inscriptions have been found in sites at a number of former Phoenician cities and colonies around the Mediterranean, such as Byblos. Later finds indicate earlier use in Egypt, Phoenician had long-term effects on the social structures of the civilizations that came in contact with it. As mentioned above, the script was the first widespread phonetic script and its simplicity not only allowed it to be used in multiple languages, but it also allowed the common people to learn how to write. The Phoenician alphabet was first uncovered in the 17th century, and it was at first believed that the script was a direct variation of Egyptian hieroglyphs. This idea was popular due to the recent decipherment of hieroglyphs. However, scholars could not find any link between the two writing systems, nor to hieratic or cuneiform, the theories of independent creation ranged from the idea of a single man conceiving it, to the Hyksos people forming it from corrupt Egyptian
Phoenician alphabet
–
Phoenician alphabet
5.
Aramaic alphabet
–
The ancient Aramaic alphabet is adapted from the Phoenician alphabet and became distinctive from it by the 8th century BCE. It was used to write the Aramaic language and had displaced the Paleo-Hebrew alphabet for the writing of Hebrew, the letters all represent consonants, some of which are also used as matres lectionis to indicate long vowels. Rather, it is a different type, the earliest inscriptions in the Aramaic language use the Phoenician alphabet. Over time, the alphabet developed into the form shown below, Aramaic gradually became the lingua franca throughout the Middle East, with the script at first complementing and then displacing Assyrian cuneiform, as the predominant writing system. Imperial Aramaic was highly standardised, its orthography was based more on historical roots than any spoken dialect and was influenced by Old Persian. Both were in use through the Achaemenid Persian period, but the cursive form steadily gained ground over the lapidary, the Aramaic script would survive as the essential characteristics of the Iranian Pahlavi writing system. A group of 30 Aramaic documents from Bactria has been recently discovered, an analysis was published in November 2006. The texts, which were rendered on leather, reflect the use of Aramaic in the 4th century BC in the Persian Achaemenid administration of Bactria, the widespread usage of Achaemenid Aramaic in the Middle East led to the gradual adoption of the Aramaic alphabet for writing Hebrew. Formerly, Hebrew had been using an alphabet closer in form to that of Phoenician. After the fall of the Achaemenid Empire, the unity of the Imperial Aramaic script was lost, the Hebrew and Nabataean alphabets, as they stood by the Roman era, were little changed in style from the Imperial Aramaic alphabet. A cursive Hebrew variant developed from the early centuries AD, the Old Turkic script is generally considered to have its ultimate origins in Aramaic, in particular via the Pahlavi or Sogdian alphabets, as suggested by V. Thomsen, or possibly via Karosthi. Aramaic is also considered to be the most likely source of the Brahmi script, ancestor of the Brahmic family of scripts, today, Biblical Aramaic, Jewish Neo-Aramaic dialects and the Aramaic language of the Talmud are written in the Hebrew alphabet. Syriac and Christian Neo-Aramaic dialects are written in the Syriac alphabet, Mandaic is written in the Mandaic alphabet. The near-identity of the Aramaic and the classical Hebrew alphabets caused Aramaic text to be mostly in the standard Hebrew script in scholarly literature. In Maloula, one of few surviving communities in which a Western Aramaic dialect is still spoken and they started to use the Syriac alphabet instead. In Aramaic writing, Waw and Yodh serve a double function, originally, they represented only the consonants w and y, but they were later adopted to indicate the long vowels ū and ī respectively as well. In the latter role, they are known as matres lectionis or mothers of reading. Ālap, likewise, has some of the characteristics of a mater lectionis because in initial positions, it indicates a glottal stop, among Jews, the influence of Hebrew often led to the use of Hē instead, at the end of a word
Aramaic alphabet
–
Bilingual Greek and Aramaic inscription by the
Mauryan emperor
Ashoka the Great at
Kandahar,
Afghanistan, 3rd century BC
6.
International Phonetic Alphabet
–
The International Phonetic Alphabet is an alphabetic system of phonetic notation based primarily on the Latin alphabet. It was devised by the International Phonetic Association as a representation of the sounds of spoken language. The IPA is used by lexicographers, foreign students and teachers, linguists, speech-language pathologists, singers, actors, constructed language creators. The IPA is designed to represent only those qualities of speech that are part of language, phones, phonemes, intonation. IPA symbols are composed of one or more elements of two types, letters and diacritics. For example, the sound of the English letter ⟨t⟩ may be transcribed in IPA with a letter, or with a letter plus diacritics. Often, slashes are used to signal broad or phonemic transcription, thus, /t/ is less specific than, occasionally letters or diacritics are added, removed, or modified by the International Phonetic Association. As of the most recent change in 2005, there are 107 letters,52 diacritics and these are shown in the current IPA chart, posted below in this article and at the website of the IPA. In 1886, a group of French and British language teachers, led by the French linguist Paul Passy, for example, the sound was originally represented with the letter ⟨c⟩ in English, but with the digraph ⟨ch⟩ in French. However, in 1888, the alphabet was revised so as to be uniform across languages, the idea of making the IPA was first suggested by Otto Jespersen in a letter to Paul Passy. It was developed by Alexander John Ellis, Henry Sweet, Daniel Jones, since its creation, the IPA has undergone a number of revisions. After major revisions and expansions in 1900 and 1932, the IPA remained unchanged until the International Phonetic Association Kiel Convention in 1989, a minor revision took place in 1993 with the addition of four letters for mid central vowels and the removal of letters for voiceless implosives. The alphabet was last revised in May 2005 with the addition of a letter for a labiodental flap, apart from the addition and removal of symbols, changes to the IPA have consisted largely in renaming symbols and categories and in modifying typefaces. Extensions to the International Phonetic Alphabet for speech pathology were created in 1990, the general principle of the IPA is to provide one letter for each distinctive sound, although this practice is not followed if the sound itself is complex. There are no letters that have context-dependent sound values, as do hard, finally, the IPA does not usually have separate letters for two sounds if no known language makes a distinction between them, a property known as selectiveness. These are organized into a chart, the chart displayed here is the chart as posted at the website of the IPA. The letters chosen for the IPA are meant to harmonize with the Latin alphabet, for this reason, most letters are either Latin or Greek, or modifications thereof. Some letters are neither, for example, the letter denoting the glottal stop, ⟨ʔ⟩, has the form of a question mark
International Phonetic Alphabet
–
The official chart of the IPA as of 2005. Click to enlarge. The proper symbols for upstep and downstep are not available in this font, and have been substituted.
International Phonetic Alphabet
–
X-ray photos show the sounds [i, u, a, ɑ]
7.
Mojibake
–
Mojibake, from the Japanese 文字 character + 化け transform, is the garbled text that is the result of text being decoded using an unintended character encoding. The result is a replacement of symbols with completely unrelated ones. This display may include the replacement character � in places where the binary representation is considered invalid. A replacement can also involve multiple consecutive symbols, as viewed in one encoding and this is either because of differing constant length encoding, or the use of variable length encodings. Failed rendering of glyphs due to either missing fonts or missing glyphs in a font is a different issue that is not to be confused with mojibake, symptoms of this failed rendering include blocks with the codepoint displayed in hexadecimal or using the generic replacement character �. Importantly, these replacements are valid and are the result of error handling by the software. To correctly reproduce the text that was encoded, the correspondence between the encoded data and the notion of its encoding must be preserved. As mojibake is the instance of incompliance between these, it can be achieved by manipulating the data itself, or just relabeling it. Mojibake is often seen with text data that have been tagged with an encoding, it may not even be tagged at all. A major source of trouble are communication protocols that rely on settings on each computer rather than sending or storing metadata together with the data. Whereas Linux distributions mostly switched to UTF-8 for all uses of text, Microsoft Windows still uses codepages for text files, for some writing systems, an example being Japanese, several encodings have historically been employed, causing users to see mojibake relatively often. If the encoding is not specified, it is up to the software to decide it by other means, depending on type of software, the typical solution is either configuration or charset detection heuristics. Both are prone to mispredict in not-so-uncommon scenarios, the encoding of text files is usually governed by the OS-level setting, which depends on brand of operating system and possibly the users language. Therefore, the encoding is systematically wrong for files that come from a computer with a different setting. One solution is to use a byte order mark, but for source code and other machine readable text, another is storing the encoding as metadata in the filesystem. Filesystems that support extended file attributes can store this as user. charset and this also requires support in software that wants to take advantage of it, but does not disturb other software. While a few encodings are easy to detect, in particular UTF-8, Mojibake also occurs when the encoding is wrongly specified. This often happens between encodings that are similar, for example, the Eudora email client for Windows was known to send emails labelled as ISO-8859-1 that were in reality Windows-1252
Mojibake
–
Mojibake caused by a song title in Cyrillic (
Моя Страна) on a car audio system
Mojibake
–
The
UTF-8 -encoded Japanese Wikipedia article for mojibake, as displayed in the
Windows-1252 encoding.
8.
Unicode
–
Unicode is a computing industry standard for the consistent encoding, representation, and handling of text expressed in most of the worlds writing systems. As of June 2016, the most recent version is Unicode 9.0, the standard is maintained by the Unicode Consortium. Unicodes success at unifying character sets has led to its widespread, the standard has been implemented in many recent technologies, including modern operating systems, XML, Java, and the. NET Framework. Unicode can be implemented by different character encodings, the most commonly used encodings are UTF-8, UTF-16 and the now-obsolete UCS-2. UTF-8 uses one byte for any ASCII character, all of which have the same values in both UTF-8 and ASCII encoding, and up to four bytes for other characters. UCS-2 uses a 16-bit code unit for each character but cannot encode every character in the current Unicode standard, UTF-16 extends UCS-2, using one 16-bit unit for the characters that were representable in UCS-2 and two 16-bit units to handle each of the additional characters. Many traditional character encodings share a common problem in that they allow bilingual computer processing, Unicode, in intent, encodes the underlying characters—graphemes and grapheme-like units—rather than the variant glyphs for such characters. In the case of Chinese characters, this leads to controversies over distinguishing the underlying character from its variant glyphs. In text processing, Unicode takes the role of providing a unique code point—a number, in other words, Unicode represents a character in an abstract way and leaves the visual rendering to other software, such as a web browser or word processor. This simple aim becomes complicated, however, because of concessions made by Unicodes designers in the hope of encouraging a more rapid adoption of Unicode, the first 256 code points were made identical to the content of ISO-8859-1 so as to make it trivial to convert existing western text. For other examples, see duplicate characters in Unicode and he explained that he name Unicode is intended to suggest a unique, unified, universal encoding. In this document, entitled Unicode 88, Becker outlined a 16-bit character model, Unicode could be roughly described as wide-body ASCII that has been stretched to 16 bits to encompass the characters of all the worlds living languages. In a properly engineered design,16 bits per character are more than sufficient for this purpose, Unicode aims in the first instance at the characters published in modern text, whose number is undoubtedly far below 214 =16,384. By the end of 1990, most of the work on mapping existing character encoding standards had been completed, the Unicode Consortium was incorporated in California on January 3,1991, and in October 1991, the first volume of the Unicode standard was published. The second volume, covering Han ideographs, was published in June 1992, in 1996, a surrogate character mechanism was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. The Microsoft TrueType specification version 1.0 from 1992 used the name Apple Unicode instead of Unicode for the Platform ID in the naming table, Unicode defines a codespace of 1,114,112 code points in the range 0hex to 10FFFFhex. Normally a Unicode code point is referred to by writing U+ followed by its hexadecimal number, for code points in the Basic Multilingual Plane, four digits are used, for code points outside the BMP, five or six digits are used, as required. Code points in Planes 1 through 16 are accessed as surrogate pairs in UTF-16, within each plane, characters are allocated within named blocks of related characters
Unicode
–
Logo of the
Unicode Consortium
9.
Gupta Empire
–
The Gupta Empire was an ancient Indian empire founded by Sri Gupta. The empire existed at its zenith from approximately 320 to 550 CE, the peace and prosperity created under the leadership of the Guptas enabled the pursuit of scientific and artistic endeavors. Chandragupta I, Samudragupta, and Chandragupta II were the most notable rulers of the Gupta dynasty, the high points of the period is great cultural developments which took place during the reign of Chandragupta II. Science and political administration reached new heights during the Gupta era, strong trade ties also made the region an important cultural center and set the region up as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, and Southeast Asia. The earliest available Indian epics are also thought to have committed to written texts around this period. After the collapse of the Gupta Empire in the 6th century, a minor line of the Gupta clan continued to rule Magadha after the disintegration of the empire. These Guptas were ultimately ousted by Vardhana ruler Harsha, who established his empire in the first half of the 7th century, according to many historians, the Gupta dynasty was a Vaishya dynasty. Historian Ram Sharan Sharma asserts that the Vaishya Guptas appeared as a reaction against oppressive rulers, brannigan, the rise of the Gupta Empire was one of the most prominent violations of the caste system in ancient India. There is controversy among scholars about the homeland of the Guptas. Jayaswal has pointed out that the Guptas were originally inhabitants of Prayaga, Uttar Pradesh, in north India, another scholar, Gayal supported the theory of Jaiswal, suggesting that the original home of the Guptas was Antarvedi embracing the regions of Oudh and Prayag. However another historian of this time in Indian history, Ganguli, has offered a different view about the original Gupta homeland, according to him the Guptas homeland is further south, the Murshidabad region of Bengal, and not Magadha in Bihar. He based his theory on the statement of the Chinese Buddhist monk, Yijing, fleet and other historians however criticize Gangulis theory because Sri Gupta ruled during the end of the 3rd century, but Yijing placed him at the end of the 2nd century. Hence the theory of historians, who have provided their views based on the accounts of Yijing, are considered less valid than theories based on sources such as coinage. From these theories, several conflicting opinions about the original homeland, according to Allan and a few other scholars, the Guptas were initially concentrated in the region of Magadha and from there they extended their sway to Bengal. According to other groups, the homeland of the Guptas was Varendri or the Varendra Bhumi in Bengal. Whatever the theory is, the rule of the Guptas initiated the Golden Age in history of ancient India, bengali historians like HC Raychoudhuri the Guptas originated from the Varendri region which is now part of Rangpur and Rajshahi Division of modern-day Bangladesh. DC Ganguly, on the hand, considers the surrounding region of Murshidabad as the original home of the Guptas. The most likely time for the reign of Sri Gupta is c, the Murundas who were feudal lords of Kushans provided or granted land to Srigupta
Gupta Empire
–
Meditating
Buddha from the Gupta era, 5th century AD.
Gupta Empire
–
The Gupta Empire at its greatest extent.
Gupta Empire
–
Queen Kumaradevi and King
Chandragupta I, depicted on a coin of their son
Samudragupta, 335–380.
Gupta Empire
–
Coin of Samudragupta, with Garuda pillar.
British Museum.
10.
India
–
India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
India
–
Flag
India
–
The granite
tower of
Brihadeeswarar Temple in
Thanjavur was completed in 1010 CE by
Raja Raja Chola I.
India
–
Writing the will and testament of the Mughal king court in Persian, 1590–1595
11.
Religion
–
Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
Religion
–
Urarina shaman, Peru, 1988
Religion
Religion
–
The
Yazılıkaya sanctuary in
Turkey, with the twelve gods of the underworld
Religion
–
Confucianism,
Taoism, and
Buddhism are one, a painting in the litang style portraying three men laughing by a river stream, 12th century,
Song dynasty
12.
Science
–
Science is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the universe. The formal sciences are often excluded as they do not depend on empirical observations, disciplines which use science, like engineering and medicine, may also be considered to be applied sciences. However, during the Islamic Golden Age foundations for the method were laid by Ibn al-Haytham in his Book of Optics. In the 17th and 18th centuries, scientists increasingly sought to formulate knowledge in terms of physical laws, over the course of the 19th century, the word science became increasingly associated with the scientific method itself as a disciplined way to study the natural world. It was during this time that scientific disciplines such as biology, chemistry, Science in a broad sense existed before the modern era and in many historical civilizations. Modern science is distinct in its approach and successful in its results, Science in its original sense was a word for a type of knowledge rather than a specialized word for the pursuit of such knowledge. In particular, it was the type of knowledge which people can communicate to each other, for example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thought. This is shown by the construction of calendars, techniques for making poisonous plants edible. For this reason, it is claimed these men were the first philosophers in the strict sense and they were mainly speculators or theorists, particularly interested in astronomy. In contrast, trying to use knowledge of nature to imitate nature was seen by scientists as a more appropriate interest for lower class artisans. A clear-cut distinction between formal and empirical science was made by the pre-Socratic philosopher Parmenides, although his work Peri Physeos is a poem, it may be viewed as an epistemological essay on method in natural science. Parmenides ἐὸν may refer to a system or calculus which can describe nature more precisely than natural languages. Physis may be identical to ἐὸν and he criticized the older type of study of physics as too purely speculative and lacking in self-criticism. He was particularly concerned that some of the early physicists treated nature as if it could be assumed that it had no intelligent order, explaining things merely in terms of motion and matter. The study of things had been the realm of mythology and tradition, however. Aristotle later created a less controversial systematic programme of Socratic philosophy which was teleological and he rejected many of the conclusions of earlier scientists. For example, in his physics, the sun goes around the earth, each thing has a formal cause and final cause and a role in the rational cosmic order. Motion and change is described as the actualization of potentials already in things, while the Socratics insisted that philosophy should be used to consider the practical question of the best way to live for a human being, they did not argue for any other types of applied science
Science
–
Maize, known in some English-speaking countries as corn, is a large
grain plant domesticated by
indigenous peoples in
Mesoamerica in
prehistoric times.
Science
–
The scale of the universe mapped to the branches of science and the hierarchy of science.
Science
–
Aristotle, 384 BC – 322 BC, - one of the early figures in the development of the
scientific method.
Science
–
Galen (129—c.216) noted the optic chiasm is X-shaped. (Engraving from
Vesalius, 1543)
13.
Siddham
–
Siddhaṃ, also known in its later evolved form as Siddhamātṛkā, is the name of a script used for writing Sanskrit from c. It is descended from the Brahmi script via the Gupta script and later evolved into the Bengali alphabet, there is some confusion over the spelling, Siddhāṃ and Siddhaṃ are both common, though Siddhaṃ is preferred as correct. The script is a refinement of the script used during the Gupta Empire, the word Siddhaṃ means accomplished or perfected in Sanskrit. The script received its name from the practice of writing Siddhaṃ, or Siddhaṃ astu, other names for the script include bonji lit. Buddhist characters and Sanskrit script) and Chinese, 悉曇文字, pinyin, Siddhaṃ is an abugida rather than an alphabet because each character indicates a syllable, but it does not include every possible syllable. If no other mark occurs, the short a is assumed, diacritic marks indicate the other vowels, anusvara, and visarga. A virama can be used to indicate that the letter stands alone with no vowel, many Buddhist texts taken to China along the Silk Road were written using a version of the Siddhaṃ script. This continued to evolve, and minor variations are seen across time, importantly it was used for transmitting the Buddhist tantra texts. At the time it was considered important to preserve the pronunciation of mantras and this led to the retention of the Siddhaṃ script in East Asia. The practice of writing using Siddhaṃ survived in East Asia where Tantric Buddhism persisted, Kūkai introduced the Siddhaṃ script to Japan when he returned from China in 806, where he studied Sanskrit with Nalanda-trained monks including one known as Prajñā. By the time Kūkai learned this script, the trading and pilgrimage routes over land to India, were closed by the expanding Abbasid Caliphate. In Japan the writing of mantras and copying of Sutras using the Siddhaṃ script is still practiced in the schools of Shingon Buddhism. The characters are known as shittan or bonji, the Taishō Tripiṭaka version of the Chinese Buddhist canon preserves the Siddhaṃ characters for most mantras and Korean Buddhists still write bījas in a modified form of Siddhaṃ. A recent innovation is the writing of Japanese language slogans on T-shirts using Bonji, Japanese Siddhaṃ has evolved from the original script used to write sūtras and is now somewhat different from the ancient script. It is typical to see Siddhaṃ written with brushes like Chinese writing, and it is written with a bamboo pen, in Japan. The informal style is known as fude, in the middle of the 9th century, China experienced a series of purges of foreign religions, thus cutting Japan off from the sources of Siddhaṃ texts. In time, other scripts, particularly Devanagari replaced Siddhaṃ in India, while in Bengal, Siddhaṃ evolved to become the Bengali alphabet, as was done with Chinese characters, Japanese Buddhist scholars sometimes created multiple characters with the same phonological value to add meaning to Siddham characters. This led to variants of the same characters
Siddham
–
The word Siddhaṃ in the Siddhaṃ script
Siddham
–
Siddhaṃ manuscript of the
Heart Sutra.
Bibliothèque nationale de France
14.
Devanagari
–
Devanagari, also called Nagari, is an abugida alphabet of India and Nepal. It is written left to right, has a strong preference for symmetrical rounded shapes within squared outlines. The Nagari script has roots in the ancient Brāhmī script family, the Nagari script was in regular use by the 7th century CE and it was fully developed by about the end of first millennium. Nagari has been the primus inter pares of the Indic scripts, the Devanagari script is also used for classical Sanskrit texts. The Devanagari script is closely related to the Nandinagari script commonly found in ancient manuscripts of South India. Devanagari script has forty-seven primary characters, of which fourteen are vowels, the ancient Nagari script for Sanskrit had two additional consonantal characters. The script has no distinction similar to the capital and small letters of the Latin alphabet, generally the orthography of the script reflects the pronunciation of the language. Devanagari is part of the Brahmic family of scripts of India, Nepal, Tibet and it is a descendant of the Gupta script, along with Siddham and Sharada. Medieval inscriptions suggest widespread diffusion of the Nagari-related scripts, with biscripts presenting local script along with the adoption of Nagari scripts, the 7th-century Tibetan king Srong-tsan-gambo ordered that all foreign books be transcribed into the Tibetan language. Other closely related scripts such as Siddham Matrka was in use in Indonesia, Vietnam, Japan, Sharada remained in parallel use in Kashmir. Nāgarī is the Sanskrit feminine of Nāgara relating or belonging to a town or city and it is a phrasing with lipi as nāgarī lipi script relating to a city, or spoken in city. The use of the name devanāgarī is relatively recent, and the older term nāgarī is still common, the rapid spread of the term devanāgarī may be related to the almost exclusive use of this script to publish Sanskrit texts in print since the 1870s. As a Brahmic abugida, the principle of Devanagari is that each letter represents a consonant. This is usually written in Latin as a, though it is represented as in the International Phonetic Alphabet, the letter क is read ka, the two letters कन are kana, the three कनय are kanaya, etc. This cancels the inherent vowel, so that from क्नय knaya is derived क्नय् knay, the halant is often used for consonant clusters when typesetting conjunct ligatures is not feasible. Consonant clusters are written with ligatures, for example, the three consonants क्, न्, and य्, when written consecutively without virāma form कनय, as shown above. Alternatively, they may be joined as clusters to form क्नय knaya, कन्य kanya and this system was originally created for use with the Middle Indo-Aryan languages, which have a very limited number of clusters. When applied to Sanskrit, however, it added a deal of complexity to the script
Devanagari
–
A 19th century
Rigveda manuscript in Devanagari.
Devanagari
–
Devanagiri script (vowels top, consonants bottom) in Chandas font
Devanagari
–
Devanagari text from Vayu Purana.
Devanagari
–
Devanagari देवनागरी
15.
Gurmukhi script
–
Gurmukhi is a Sikh script modified, standardized and used by the second Sikh Guru, Guru Angad. It is one of three used for the Punjabi language, the other being the Perso-Arabic Shahmukhi script used by Punjabi Muslims. The primary scripture of Sikhism, Guru Granth Sahib is written in Gurmukhī, modern Gurmukhī has thirty-eight consonants,10 vowel symbols, two symbols for nasal sounds, and one symbol which duplicates the sound of any consonant. In addition, four conjuncts are used, three subjoined forms of the consonants Rara, Haha and Vava, and one half-form of Yayya, use of the conjunct forms of Vava and Yayya is increasingly scarce in modern contexts. The Gurmukhi script has roots in the Brahmi script like most north Indian, notable features, It is an abugida in which all consonants have an inherent vowel. Diacritics, which can appear above, below, before or after the consonant they belong to, are used to change the inherent vowel, when they appear at the beginning of a syllable, vowels are written as independent letters. When certain consonants occur together, special symbols are used which combine the essential parts of each letter. Punjabi is a language with three tones. These are indicated in writing using the voiced aspirated consonants and the intervocalic h, there are two major theories on how the Proto-Gurmukhī script emerged in the 15th century. Singh, while quoting al-Birunis Tarikh al-Hind, says that the script evolved from Ardhanagari, al-Biruni writes that the Ardhanagari script was used in Bathinda and western parts of the Punjab in the 10th century. For some time, Bathinda remained the capital of the kingdom of Bhati Rajputs of the Pal clan, who ruled North India before the Muslims occupied the country. According to al-Biruni, Ardhanagari was a mixture of devanagari used in Ujjain and Malwa and Siddha Matrika or the last stage of Siddhaṃ script, a variant of the Śāradā script used in Kashmir. Siddh Matrika seems to have been the prevalent script for devotional writings in Punjab right up to the founding of Sikhism, pritam Singh has also traced the origins of Gurmukhī to the Siddha Matrika. Siddha Matrika along with its sister Takri alphabet has its origins in the script of Kashmir. His argument is that from the 10th century, regional differences started to appear between the script used in Punjab, the Hill States and Kashmir. The regional Śāradā script evolved from this stage until the 14th century, Indian epigraphists call this stage Devasesha, while Bedi prefers the name Pritham Gurmukhī or Proto-Gurmukhī. The Sikh gurus adopted proto-Gurmukhī to write the Guru Granth Sahib, other contemporary scripts used in the Punjab were Takri and the Laṇḍā scripts. The local Takri variants got the status of official scripts in some of the Punjab Hill States, after 1948, when Himachal Pradesh was established as an administrative unit, the local Takri variants were replaced by Devanagari
Gurmukhi script
–
A handwritten
Guru Granth Sahib in Gurmukhi
Gurmukhi script
–
Station sign in the
Latin and Gurmukhī scripts in Southall, UK
Gurmukhi script
–
Numeral systems
16.
Punjabi Language
–
Punjabi /pʌnˈdʒɑːbi/ is an Indo-Aryan language spoken by over 100 million native speakers worldwide, making it the 10th most widely spoken language in the world. It is the language of the Punjabi people who inhabit the historical Punjab region of India. Among the Indo-European languages it is unusual in being a tonal language, Punjabi is the most widely spoken language in Pakistan, the 11th most widely spoken in India and the third-most spoken native language in the Indian Subcontinent. Punjabi is the fourth-most spoken language in the United Kingdom and third-most spoken native language in Canada, the language also has a significant presence in the United Arab Emirates, United States, Saudi Arabia, and Australia. The Punjabi language is written in the Shahmukhi and Gurmukhi scripts, the word Punjabi is derived from the word Panj-āb, Persian for Five Waters, referring to the five major eastern tributaries of the Indus River. Panj is cognate with Sanskrit pañca and Greek πέντε five, the historical Punjab region, now divided between India and Pakistan, is defined physiographically by the Indus River and these five tributaries. One of the five, the Beas River, is a tributary of another, Punjabi developed from Sanskrit through Prakrit language and later Apabhraṃśa From 600 BC Sanskrit gave birth to many regional languages in different parts of India. These all languages are called Prakrit language collectively, Shauraseni Prakrit was one of these Prakrit languages, which was spoken in north and north-western India and Punjabi and western dialects of Hindi developed from this Prakrit. Later in northern India Shauraseni Prakrit gave rise to Shauraseni Aparbhsha, Punjabi emerged as an Apabhramsha, a degenerated form of Prakrit, in the 7th century A. D. and became stable by the 10th century. By the 10th century, many Nath poets were associated with earlier Punjabi works, Arabic and Persian influence in the historical Punjab region began with the late first millennium Muslim conquests on the Indian subcontinent. The Persian language was introduced in the subcontinent a few centuries later by various Persianized Central Asian Turkic, many Persian and Arabic words were incorporated in Punjabi. Punjabi has more Persian and Arabic vocabulary than Bengali, Marathi, later, it was influenced by Portuguese and English, though these influences have been minor in comparison to Persian and Arabic. However, in India English words in the language are more widespread than Hindi. Punjabi is the most widely spoken language in Pakistan, the seventh-most widely spoken in India, Punjabi is the most widely spoken language in Pakistan. Punjabi is the language in the Punjab Province of Pakistan. Punjabi is spoken as a language by over 44. 15% of Pakistanis. About 70. 0% of the people of Pakistan speak Punjabi as either their first or second language, Lahore, the capital of the Punjab Province of Pakistan, is the largest Punjabi-speaking city in the world. 86% of the population of Lahore is native Punjabi and Islamabad
Punjabi Language
–
Varan Gyan Ratnavali by 16th century historian
Bhai Gurdas
Punjabi Language
–
Gurmukhi alphabetic excluding vowels.
Punjabi Language
–
Administrative divisions of Punjab Pakistan
Punjabi Language
–
Southall Station (United Kingdom) sign in Punjabi, in the Gurmukhī script
17.
Eastern Nagari script
–
Eastern Nagari script or Bengali-Assamese script or BA script defines the unified usage of the Bengali script and the Assamese script through minor variations within them, in various languages. Its usage is associated with the two languages, Bengali and Assamese. Beside these two, this system has, throughout history, been used for languages, such as Bishnupriya Manipuri, Meitei Manipuri. Many other languages like Khasi, Bodo, Karbi, Mising etc. were also written in this system in the past, Eastern Nagari is less blocky and present a more sinuous shaping. Eastern Nagari is derived from the precursor script Siddham, the modern Eastern Nagari script was formalized in 1778 when it was first typeset by Charles Wilkins. The Eastern Nagari script was not associated with any particular regional language. The script was used to write Sanskrit. Epics of Hindu scripture, including the Mahabharata or Ramayana, were written in older versions of the Eastern Nagari script in this region and it was also used by the later Ahom kings to write the Buranjis, the Ahom chronicles, in the Assamese language. There is a legacy of East sub-continental literature written in this script. While efforts at standardizing the script for the Bengali language continue in such notable centers as the Bangla Academy at Dhaka and it is still not quite uniform as yet, as many people continue to use various archaic forms of letters, resulting in concurrent forms for the same sounds. Among the various regional variations within this script, only the Bengali and it seems likely that the standardization of the script will be greatly influenced by the need to typeset it on computers. Work has been underway since around 2001 to develop Unicode fonts, all of these vowel letters are used in both Assamese and Bengali. For example, the script has two symbols for the sound and two symbols for the vowel sound. This redundancy stems from the time when this script was used to write Sanskrit, a language that had a short and a long, and a short and a long. These letters are preserved in the script with their traditional names of short i and long i, vowel signs can be used in conjunction with consonants to modify the pronunciation of the consonant. When no vowel Diacritic symbol is written, then the vowel অ is the default inherited vowel for the consonant, to specifically denote the absence of a vowel, a hôsôntô may be written underneath the consonant. Assamese Consonants Bengali Consonants The names of the consonant letters in Eastern Nagari are typically just the consonants main pronunciation plus the inherent vowel অ ô, since the inherent vowel is assumed and not written, most letters names look identical to the letter itself. Some letters that have lost their distinctive pronunciation in Modern Assamese, for example, since the consonant phoneme /n/ can be written ন, ণ, or ঞ, these letters are not simply called nô, instead, they are called dental nô, cerebral nô and niô
Eastern Nagari script
–
The text says: " শ্রীশ্রীমত্শিরাসিংহমহাৰাজা " Shri-Shri-môt-Shiba-Singhô-Môharaja. The "র" is used as "ব" in this 18th-century manuscript.
18.
Tibetan script
–
The Tibetan alphabet is an abugida used to write the Tibetic languages such as Tibetan, as well as Dzongkha, Sikkimese, Ladakhi, and sometimes Balti. The printed form of the alphabet is called uchen script while the cursive form used in everyday writing is called umê script. The alphabet is closely linked to a broad ethnic Tibetan identity, spanning across areas in Tibet, Bhutan, India. The Tibetan alphabet is of Indic origin and it is ancestral to the Limbu alphabet, the Lepcha alphabet, the creation of the Tibetan alphabet is attributed to Thonmi Sambhota of the mid-7th century. Tradition holds that Thonmi Sambhota, a minister of Songtsen Gampo, was sent to India to study the art of writing, the form of the letters is based on an Indic alphabet of that period. The most important, an official orthography aimed to facilitate the translation of Buddhist scriptures, Standard orthography has not altered since then, while the spoken language has changed by, for example, losing complex consonant clusters. As a result, in all modern Tibetan dialects, in particular in the Standard Tibetan of Lhasa and this divergence is the basis of an argument in favour of spelling reform, to write Tibetan as it is pronounced, for example, writing Kagyu instead of Bka-rgyud. In contrast, the pronunciation of the Balti, Ladakhi and Burig languages adheres more closely to the archaic spelling, in the Tibetan script, the syllables are written from left to right. Syllables are separated by a tsek, since many Tibetan words are monosyllabic, spaces are not used to divide words. The Tibetan alphabet has thirty basic letters, sometimes known as radicals, as in other Indic scripts, each consonant letter assumes an inherent vowel, in the Tibetan script its ཨ /a/. The alphabet ཨ /a/ is also the base for dependent vowels marks, although some Tibetan dialects are tonal, the language had no tone at the time of the scripts invention, and there are no dedicated symbols for tone. However, since tones developed from segmental features they can usually be predicted by the archaic spelling of Tibetan words. The unique aspect of the Tibetan script is that the consonants can be either as radicals, or they can be written in other forms. To understand how this works, one can look at the radical ཀ /ka/, in both cases, the symbol for ཀ /ka/ is used, but when the ར /ra/ is in the middle of the consonant and vowel, it is added as a subscript. On the other hand, when the ར /ra/ comes before the consonant and vowel, ར /ra/ actually changes form when it is above most other consonants, thus རྐ rka. However, an exception to this is the cluster རྙ /rnya/, similarly, the consonants ཝ /wa/, ར /ra/, and ཡ /ja/ change form when they are beneath other consonants, thus ཀྭ /kwa/, ཀྲ /kra/, ཀྱ /kja/. Besides being written as subscripts and superscripts, some consonants can also be placed in prescript, postscript, the third position, the post-postscript position is solely for the consonants ད /tʰa/ and ས /sa/. The superscript position above a radical is reserved for the consonants ར /ra/, ལ /la/, the vowels used in the alphabet are ཨ /a/, ཨི /i/, ཨུ /u/, ཨེ /e/, and ཨོ /o/
Tibetan script
–
Polychrome text left of center is the primary
mantra of
Tibetan Buddhism, Sanskrit
Oṃ maṇi padme hūṃ (
Tibetan: ༀམཎིཔདྨེཧཱུྃ,
Wylie: oMmanipad+mehU~M). Monochrome text right of center reads Sanskrit "Oṃ
Vajrasattva Hūm" (
Tibetan: ༀབཛྲསཏྭཧཱུཾ,
Wylie: oM badzrasatwa hUM), an invocation to the embodiment of primeval purity.
Tibetan script
–
"࿊" redirects here. For other uses, see
Yin and yang.
Tibetan script
–
The number plate of a car registered in
Jammu and Kashmir, in Roman and Tibetan scripts.
19.
Brahmic family
–
The Brahmic scripts are a family of abugida or alphabet writing systems. They are used throughout the Indian Subcontinent, Southeast Asia and parts of East Asia, and were used in Japan. They are used by languages of several families, Indo-European, Dravidian, Tibeto-Burman, Mongolic, Austroasiatic, Austronesian. They were also the source of the order of Japanese kana. Brahmic scripts descended from the Brahmi script, the most reliable of these were short Brahmi inscriptions dated to the 4th century BC and published by Coningham et al. Northern Brahmi gave rise to the Gupta script during the Gupta period, the Siddhaṃ script was especially important in Buddhism, as many sutras were written in it. The art of Siddham calligraphy survives today in Japan, the syllabic nature and dictionary order of the modern kana system of Japanese writing is believed to be descended from the Indic scripts, most likely through the spread of Buddhism. Southern Brahmi evolved into Old-Kannada, Pallava and Vatteluttu scripts, which in turn diversified into other scripts of South India, Bhattiprolu was a great centre of Buddhism during 3rd century BCE and from where Buddhism spread to east Asia. The present Telugu script is derived from Bhattiprolu Script or Kannada-Telugu script or Kadamba script, also known as old Telugu script, owing to its similarity to the same. Initially, minor changes were made which is now called Tamil Brahmi which has far fewer letters than some of the other Indic scripts as it has no separate aspirated or voiced consonants. Some characteristics, which are present in most but not all the scripts, are, other vowels are written by adding to the character. A mark, known in Sanskrit as a virama/halant can be used to indicate the absence of an inherent vowel, Each vowel has two forms, an independent form when not part of a consonant, and a dependent form, when attached to a consonant. Depending on the script, the dependent forms can be placed to the left of, to the right of, above, below. Consonants can be combined in ligatures, special marks are added to denote the combination of r with another consonant. Nasalization and aspiration of a dependent vowel is also noted by separate signs. The alphabetical order is, vowels, velar consonants, palatal consonants, retroflex consonants, dental consonants, bilabial consonants, approximants, sibilants, Each consonant grouping had four stops, and a nasal consonant. Below are comparison charts of several of the major Indic scripts, accordingly, The charts are not comprehensive. Glyphs may be unrepresented if they dont derive from any Brahmi character, the pronunciations of glyphs in the same column may not be identical
Brahmic family
–
Calligraphy
Brahmic family
–
Spread of Brahmic family of scripts from India.
Brahmic family
–
A fragment of
Ashoka's 6th pillar edict.
20.
Abugidas
–
This contrasts with a full alphabet, in which vowels have status equal to consonants, and with an abjad, in which vowel marking is absent, partial, or optional. The terms also contrast them with a syllabary, in which the symbols cannot be split into separate consonants, abugidas include the extensive Brahmic family of scripts of South and Southeast Asia, Semitic Ethiopic scripts, and Canadian Aboriginal syllabics. As is the case for syllabaries, the units of the system may consist of the representations both of syllables and of consonants. For scripts of the Brahmic family, the term akshara is used for the units, abugida as a term in linguistics was proposed by Peter T. Daniels in his 1990 typology of writing systems. Abugidas were long considered to be syllabaries, or intermediate between syllabaries and alphabets, and the term syllabics is retained in the name of Canadian Aboriginal Syllabics, other terms that have been used include neosyllabary, pseudo-alphabet, semisyllabary and syllabic alphabet. The formal definitions given by Daniels and Bright for abugida and alphasyllabary differ, some writing systems are abugidas but not alphasyllabaries, an abugida is defined as a type of writing system whose basic characters denotes consonants followed by a particular vowel, and in which diacritics denote other vowels. Bright did not require that an alphabet explicitly represent all vowels, Phagspa is an example of an abugida that is not an alphasyllabary, and modern Lao is an example of an alphasyllabary that is not an abugida, for its vowels are always explicit. This description is expressed in terms of an abugida and this may formally make the system ambiguous, but in practice this is not a problem, for then the interpretation with the never used inherent vowel sound will always be a wrong interpretation. The fundamental principles of an abugida apply to words made up of consonant-vowel syllables, the syllables are written as a linear sequences of the units of the script. If all modifications are by diacritics and all follow the direction of the writing of the letters. However, most languages have words that are more complicated than a sequence of CV syllables, the first complication is syllables that consist of just a vowel. Now, in languages, this issue does not arise. This is common in Semitic languages and in languages of mainland SE Asia, for some languages, a zero consonant letter is used as though every syllable began with a consonant. For other languages, each vowel has a letter that is used for each syllable consisting of just the vowel. These letters are known as independent vowels, and are found in most Indic scripts and these letters may be quite different to the corresponding diacritics, which by contrast are known as dependent vowels. As a result of the spread of writing systems, independent vowels may be used to represent syllables beginning with a glottal stop, the next two complications are sequences of consonants before a vowel and syllables ending in a consonant. The simplest solution, which is not always available, is to break with the principle of writing words as a sequence of syllables and use a unit representing just a consonant. In a true abugida, the lack of marking may result from the diachronic loss of the inherent vowel
Abugidas
–
An inscription of
Swampy Cree using
Canadian Aboriginal syllabics, an abugida developed by Christian missionaries for Aboriginal Canadian languages
Abugidas
–
Writing systems
Abugidas
–
A 19th-century manuscript in the
Devanagari script
Abugidas
–
The
Ge'ez script, an abugida of Eritrea and Ethiopia
21.
Harishena
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Harishena was the successor of his father Devasena. He was a patron of Buddhist architecture, art and culture. The World Heritage monument Ajanta is surviving example of his works, the rock cut architectural cell-XVI inscription of Ajanta states that he conquered Avanti in the north, Kosala, Kalinga and Andhra in the east, Lata and Trikuta in the west and Kuntala in the south. Varahadeva, a minister of Harishena and the son of Hastibhoja, three of the Buddhist caves at Ajanta, two viharas - caves XVI and XVII and a chaitya - cave XIX were excavated and decorated with painting and sculptures during the reign of Harishena. Harishena was succeeded by two rulers whose names are not known, the end of the dynasty is unknown. They were probably defeated by the Kalachuri of Mahismati
Harishena
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Ruins of Nandivardhana fort
Harishena
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Remains of the Pravareshvara Shiva temple built by Pravarasena II at
Mansar
Harishena
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The rock-cut Buddhist viharas and chaityas of
Ajanta Caves, built under the patronage of the Vatsagulma branch of the Vakataka rulers.
Harishena
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Bird's Eye View of Ajanta Caves.
22.
Samudragupta
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Samudragupta was the fourth ruler of the Gupta Empire and the son and successor of Chandragupta I. Much of the knowledge of Samudraguptas military exploits comes from the Allahabad Pillar of Ashoka which includes a prashasti extolling the deeds, Samudragupta was the son of Chandragupta I and the Lichchhavi princess, Kumaradevi. He is believed to have been his fathers chosen successor even though he had several elder brothers, therefore, some believe that after the death of Chandragupta I, there was a struggle for succession in which Samudragupta prevailed. It is said that Samudragupta became the ruler after subduing his rival, Kacha, Samudragupta is depicted on his coins both as a muscular warrior flaunting the marks of hundreds of wounds received in battle as well as a poet and a musician. His reign marked the beginning of what is referred to as the golden age of Indian history. Chandragupta I, a Magadha king, was the ruler of the Gupta Dynasty and married a Lichhavi princess. This enabled him to gain a hold over the Ganges river-basin and he ruled from his capital at Pataliputra for about ten years in north-central India with his son, Samudragupta, as an apprentice. After his death, Samudragupta assumed the throne and did not rest until he had conquered almost the whole of India and his reigning period may be described as a vast military campaign. To begin with, he attacked the kingdoms of Ahichchhatra. He conquered the whole of Bengal, some kingdoms in Nepal and he absorbed some tribal states like the Malvas, the Yaudheyas, the Arjunayanas, the Abhiras and the Maduras. The rulers of what is now Afghanistan and Kashmir were also added to the empire, the main source of Samudraguptas history is an inscription engraved on the Allahabad pillar. In this inscription is detailed Samudraguptas conquests, the inscription to Samudraguptas martial exploits states that its author is Harisena, who was an important poet of Samudraguptas court. Eran Inscription of Samudragupta presently stored in Kolkata National Museum, the beginning of Samudraguptas reign was marked by the defeat of his immediate neighbours, Achyuta, ruler of Ahichchhatra, and Nagasena. Following this Samudragupta began a campaign against the kingdoms to the south and this southern campaign took him south along the Bay of Bengal. Here, however, he did not attempt to direct control. After capturing his enemies he reinstated them as kings, an act which is a testament to his abilities as a statesman. His ambition was inspired by becoming Raja Chakravarti or greatest emperor and Ekrat, in the North, he adopted the policy of Digvijaya which meant the conquest and annexation of all territories. In the South, his policy was Dharma Vijaya which meant conquest, Samudragupta was chosen as emperor by his father over other contenders and apparently had to repress revolts in the early years of his rule
Samudragupta
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Coin of Samudragupta, with
Garuda pillar, emblem of
Gupta Empire.
Samudragupta
Samudragupta
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Samudragupta inscriptions on Allahabad pillar.
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