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Hávamál
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Hávamál is presented as a single poem in the Codex Regius, a collection of Old Norse poems from the Viking age. A scholarly estimate of Hávamál's age dates the poem to between 900 and 1000 A.D. The po
"The Stranger at the Door" (1908) by W. G. Collingwood
"The Stranger at the Door" (1908) by W. G. Collingwood
Billingr's girl watches on while Odin encounters the bitch tied to her bedpost (1895) by Lorenz Frølich.
Billingr's girl watches on while Odin encounters the bitch tied to her bedpost (1895) by Lorenz Frølich.
"Odin's Self-sacrifice" (1908) by W. G. Collingwood.
"Odin's Self-sacrifice" (1908) by W. G. Collingwood.
The younger Jelling stone (erected by Harald Bluetooth c. 970) shows the crucifixion of Christ with the victim suspended in the branches of a tree ins
The younger Jelling stone (erected by Harald Bluetooth c. 970) shows the crucifixion of Christ with the victim suspended in the branches of a tree instead of on a cross.
Odin
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Odin is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Eur
Hávamál
…presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed…
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886)
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886)
Woðinz (read from right to left), a probably authentic attestation of a pre-Viking Age form of Odin, on the Strängnäs stone
Woðinz (read from right to left), a probably authentic attestation of a pre-Viking Age form of Odin, on the Strängnäs stone
One of the Torslunda plates. The figure to the left was cast with both eyes, but afterwards the right eye was removed.
One of the Torslunda plates. The figure to the left was cast with both eyes, but afterwards the right eye was removed.
The name Wōđnas on a bracteate from the early 5th century AD, written as mirrored text
The name Wōđnas on a bracteate from the early 5th century AD, written as mirrored text