1.
Noah
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In the Abrahamic religions, Noah was the tenth and last of the pre-flood Patriarchs. The story of Noahs Ark is told in the Bibles Genesis flood narrative, the biblical account is followed by the story of the Curse of Canaan. Noah was the subject of much elaboration in the literature of later Abrahamic religions, the primary account of Noah in the Bible is in the Book of Genesis. Noah was the tenth of the pre-flood Patriarchs and his father was Lamech and his mother is unknown. When Noah was five hundred years old, he begat Shem, Ham, the Genesis flood narrative makes up chapters 6–9 in the Book of Genesis, in the Bible. Thus, the flood was no ordinary overflow but a reversal of creation, and God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. They were also told that all fowls, land animals, furthermore, as well as green plants, every moving thing would be their food with the exception that the blood was not to be eaten. Mans life blood would be required from the beasts and from man, whoso sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man. Noah died 350 years after the flood, at the age of 950, the maximum human lifespan, as depicted by the Bible, diminishes rapidly thereafter, from almost 1,000 years to the 120 years of Moses. After the flood, Noah became a husbandman and he planted a vineyard, and he drank of the wine, and was drunken, and was uncovered within his tent. Noahs son Ham, the father of Canaan, saw the nakedness of his father and told his brethren, in Jewish tradition and rabbinic literature, rabbis blame Satan for the intoxicating properties of the wine. In the field of biblical criticism, J. H. Ellens and W. G. Rollins address the narrative of Genesis 9. Because of its brevity and textual inconsistencies, it has suggested that this narrative is a splinter from a more substantial tale. A fuller account would explain what exactly Ham had done to his father, or why Noah directed a curse at Canaan for Hams misdeed, or how Noah came to know what occurred. The narrator relates two facts, Noah became drunken and he was uncovered within his tent, and Ham saw the nakedness of his father, and told his two brethren without. Thus, these passages revolve around sexuality and the exposure of genitalia as compared with other Hebrew Bible texts, such as Habakkuk 2,15 and Lamentations 4,21. Genesis 10 sets forth the descendants of Shem, Ham, and Japheth, among Japheth’s descendants were the maritime nations. Ham’s son Cush had a son named Nimrod, who became the first man of might on earth, a mighty hunter, king in Babylon, from there Asshur went and built Nineveh
2.
Book of Genesis
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The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. The basic narrative expresses the theme, God creates the world and appoints man as his regent. The new post-Flood world is also corrupt, God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At Gods command Abraham descends from his home into the land of Canaan, given to him by God, Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, the books author or authors appear to have structured it around ten toledot sections, but modern commentators see it in terms of a primeval history followed by the cycle of Patriarchal stories. In Judaism, the importance of Genesis centers on the covenants linking God to his chosen people. It is not clear, however, what this meant to the original authors, while the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The primeval history has a symmetrical structure hinging on chapters 6–9, God creates the world in six days and consecrates the seventh as a day of rest. God creates the first humans Adam and Eve and all the animals in the Garden of Eden but instructs them not to eat the fruit of the tree of knowledge of good and evil. A talking serpent portrayed as a creature or trickster, entices Eve into eating it anyway. Eve bears two sons, Cain and Abel, Cain kills Abel after God accepts Abels offering but not Cains. Eve bears another son, Seth, to take Abels place, after many generations of Adam have passed from the lines of Cain and Seth, the world becomes corrupted by the sin of man and Nephilim, and God determines to wipe out mankind. First, he instructs the righteous Noah and his family to build a huge boat, then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises that he not destroy the world a second time with water with the rainbow as the symbol of his promise. But upon seeing mankind cooperating to build a great tower city, God instructs Abram to travel from his home in Mesopotamia to the land of Canaan. Abrams name is changed to Abraham and that of his wife Sarai to Sarah, because Sarah is old, she tells Abraham to take her Egyptian handmaiden, Hagar, as a second wife. God resolves to destroy the cities of Sodom and Gomorrah for the sins of their people, Abraham protests and gets God to agree not to destroy the cities if 10 righteous men can be found. Angels save Abrahams nephew Lot and his family, but his wife back on the destruction against their command and is turned into a pillar of salt
3.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
4.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
5.
Talmud
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The Talmud is a central text of Rabbinic Judaism. It is also referred to as Shas, a Hebrew abbreviation of shisha sedarim, the six orders. Talmud translates literally as instruction in Hebrew, and the term may refer to either the Gemara alone, or the Mishnah, the entire Talmud consists of 63 tractates, and in standard print is over 6,200 pages long. The Talmud is the basis for all codes of Jewish law, Rabbis expounded and debated the Torah and discussed the Tanakh without the benefit of written works, though some may have made private notes, for example of court decisions. It is during this period that rabbinic discourse began to be recorded in writing, the earliest recorded oral Torah may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 CE, the Oral Torah was far from monolithic, rather, it varied among various schools. The most famous two were the School of Shammai and the School of Hillel, in general, all valid opinions, even the non-normative ones, were recorded in the Talmud. The oldest full manuscript of the Talmud, known as the Munich Talmud, each tractate is divided into chapters,517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several pages, each perek will contain several mishnayot with their accompanying exchanges that form the building-blocks of the Gemara, the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will comprise a detailed proof-based elaboration of a Mishnaic statement. A sugya may, and often does, range widely off the subject of the mishnah, in a given sugya, scriptural, Tannaic and Amoraic statements are cited to support the various opinions. In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim, and compare the Mishnaic views with passages from the Baraita. Rarely are debates formally closed, in instances, the final word determines the practical law. There is a literature on the procedural principles to be used in settling the practical law when disagreements exist, see under #Logic. The Mishnah is a compilation of legal opinions and debates, statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject, or recording only an unattributed ruling, apparently representing a consensus view. The rabbis recorded in the Mishnah are known as the Tannaim, the Mishnahs topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara, also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah. In addition to the Mishnah, other tannaitic teachings were current at about the time or shortly thereafter
6.
Rabbi
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In Judaism, a rabbi /ˈræbaɪ/ is a teacher of Torah. This title derives from the Hebrew word רַבִּי rabi, meaning My Master, the word master רב rav literally means great one. The basic form of the rabbi developed in the Pharisaic and Talmudic era, the first sage for whom the Mishnah uses the title of rabbi was Yohanan ben Zakkai, active in the early to mid first century CE. Within the various Jewish denominations there are different requirements for rabbinic ordination, for example, Orthodox Judaism does not ordain women as rabbis, but other movements have chosen to do so for halakhic reasons as well as ethical reasons. Although the usage rabbim many the majority, the multitude occurs for the assembly of the community in the Dead Sea scrolls there is no evidence to support an association with the later title Rabbi, the root is cognate to Arabic ربّ rabb, meaning lord. As a sign of respect, some great rabbis are simply called The Rav. The titles Rabban and Rabbi are first mentioned in the Mishnah, the term was first used for Rabban Gamaliel the elder, Rabban Simeon his son, and Rabban Johanan ben Zakkai, all of whom were patriarchs or presidents of the Sanhedrin. The title Rabbi occurs in the books of Matthew, Mark, and John in the New Testament, other variants are rəvī and, in Yiddish, rebbə. The word could be compared to the Syriac word ܪܒܝ rabi, in ancient Hebrew, rabbi was a proper term of address while speaking to a superior, in the second person, similar to a vocative case. While speaking about a superior, in the person one could say ha-rav or rabbo. Later, the term evolved into a title for members of the Patriarchate. Thus, the title gained an irregular form, רַבָּנִים rabbanim. Rabbi as a title does not appear in the Hebrew Bible. All of the above personalities would have expected to be steeped in the wisdom of the Torah and the commandments. And honor is due only for Torah, as it is said, The wise shall inherit honor, and only Torah is truly good, as it is said, I have given you a good teaching, do not forsake My Torah. This was eventually encoded and codified within the Mishnah and Talmud and subsequent rabbinical scholarship, the title Rabbi was borne by the sages of ancient Israel, who were ordained by the Sanhedrin in accordance with the custom handed down by the elders. They were titled Ribbi and received authority to judge penal cases, Rab was the title of the Babylonian sages who taught in the Babylonian academies. After the suppression of the Patriarchate and Sanhedrin by Theodosius II in 425, a recognised scholar could be called Rab or Hacham, like the Babylonian sages
7.
Castration
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Castration is any action, surgical, chemical, or otherwise, by which an individual loses use of the testicles. Surgical castration is bilateral orchiectomy, and chemical castration uses pharmaceutical drugs to inactivate the testes, castration causes sterilization, it also greatly reduces the production of certain hormones, such as testosterone. Surgical castration in animals is often called neutering, the term castration is sometimes also used to refer to the removal of the ovaries in the female, otherwise known as an oophorectomy or, in animals, spaying. Estrogen levels drop precipitously following oophorectomy, and long-term effects of the reduction of sex hormones are significant throughout the body, castration of non-human animals is intended to favour a desired development of the animal or of its habits or to prevent overpopulation. Castration was frequently used for religious or social reasons in certain cultures in Europe, South Asia, Africa, after battles in some cases, winners castrated their captives or the corpses of the defeated to symbolize their victory and seize their power. Castrated men — eunuchs – were often admitted to special classes and were used particularly to staff bureaucracies and palace households, in particular. Castration also figured in a number of religious castration cults, other religions, such as Judaism, were strongly opposed to the practice. The Leviticus Holiness code, for example, specifically excludes eunuchs or any males with defective genitals from the priesthood, Eunuchs in China had been known to usurp power in many eras of Chinese history, most notably in the Later Han, late Tang and late Ming dynasties. There are similar recorded Middle Eastern events, in ancient times, castration often involved the total removal of all the male genitalia. This involved great danger of death due to bleeding or infection and, in some states, removal of only the testicles had much less risk. Either surgical removal of both testicles or chemical castration may be carried out in the case of prostate cancer, castration in humans has been proposed, and sometimes used, as a method of birth control in certain poorer regions. Castration has also used in the United States for sex offenders to ensure they will not commit such crimes ever again. Trans women often undergo orchiectomy, as do some other transgender people, orchiectomy may be performed as part of a more general sex reassignment surgery, either before or during other procedures. It may also be performed on someone who does not desire, or cannot afford, involuntary castration appears in the history of warfare, sometimes used by one side to torture or demoralize their enemies. It was practiced to extinguish opposing male lineages and thus allow the victor to sexually possess the defeated groups women, edward Gibbons famous work Decline and Fall of the Roman Empire reports castration of defeated foes at the hands of the Normans during their invasions of Sicily and Italy. In the medieval kingdom of Georgia, the pretender Demna was castrated by his uncle George III of Georgia to ensure the supremacy of Georges branch of the family, another famous victim of castration was the medieval French philosopher, scholar, teacher, and monk Pierre Abélard. He was castrated by relatives of his lover, Héloïse, bishop Wimund, a 12th-century English adventurer and invader of the Scottish coast, was castrated. In medieval England those found guilty of treason were hanged, drawn and quartered
8.
Sodomy
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Sodomy is generally anal or oral sex between people or sexual activity between a person and a non-human animal, but it may also mean any non-procreative sexual activity. Originally, the sodomy, which is derived from the story of Sodom. Sodomy laws in many countries criminalized these behaviors, and other disfavored sexual activities as well, in the Western world, many of these laws have been overturned or are not routinely enforced. The term is derived from the Ecclesiastical Latin peccatum Sodomiticum or sin of Sodom, Genesis tells how God wished to destroy the sinful cities of Sodom and Gomorrah. Two angels are invited by Lot to take refuge with his family for the night, the men of Sodom surround Lots house and demand that he bring the messengers out so that they may know them. Lot protests that the messengers are his guests and offers the Sodomites his virgin daughters instead, then the angels strike the Sodomites blind, so that they wearied themselves to find the door. In current usage, the term is used in law. Laws prohibiting sodomy were seen frequently in past Jewish, Christian, and Islamic civilizations, but the term has little modern usage outside Africa, Islamic countries, and these laws in the United States have been challenged and have sometimes been found unconstitutional or been replaced with different legislation. Many cognates in other languages, such as French sodomie, Spanish sodomía, in modern German, the word Sodomie has no connotation of anal or oral sex and specifically refers to bestiality. The same goes for the Polish sodomia, the Norwegian word sodomi carries both senses. In Danish, sodomi is rendered as unnatural carnal knowledge with someone of the sex or with animals. In Arabic and Persian, the word for sodomy, لواط, is derived from the source as in Western culture. Its direct reference is to Lot and a literal interpretation of the word is the practice of Lot. The word sod, a noun or verb used as an insult, is derived from sodomite and it is a general-purpose insult term for anyone the speaker dislikes without specific reference to their sexual behaviour. Sod is used as slang in the United Kingdom and Commonwealth and is mildly offensive. However, in New Zealand and Australia it is not considered offensive at all, but only coarse, because it is assumed, even if incorrect. While religion and the law have had a role in the historical definition and punishment of sodomy, sodomitical texts present considerable opportunities for ambiguity. Sodomy is both a real occurrence and an imagined category, in the course of the eighteenth century, what is identifiable as sodomy often becomes identified with effeminacy, for example, or in opposition to a discourse of manliness
9.
Dinah
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In the Book of Genesis, Dinah was the daughter of Jacob, one of the patriarchs of the Israelites, and Leah, his first wife. Dinah, the daughter of Leah and Jacob, went out to visit the women of Shechem, where her people had made camp, Shechem took her and lay with her and humbled her. And his soul was drawn to Dinah and he loved the maiden and spoke tenderly to her, and Shechem asked his father to obtain Dinah for him, to be his wife. Hamor came to Jacob and asked for Dinah for his son, Make marriages with us, give your daughters to us and you shall dwell with us, and the land shall be open to you. Shechem offered Jacob and his sons any bride-price they named and they slew Hamor and his son Shechem with the sword, and took Dinah out of Shechems house, and went away. And the sons of Jacob plundered whatever was in the city and in the field, all their wealth, all their little ones and their wives, but they said, Should he treat our sister as a harlot. This portion of the Book of Genesis deals primarily with the family of Abraham and his descendants, including Dinah, her father Jacob and it foreshadows later happenings and prophecies further along in Genesis and the Torah dealing with the two violent brothers. Source-critical scholars speculate that Genesis combines separate literary strands, with different values and concerns, and does not pre-date the 1st millennium BC as a unified account. Within Genesis 34 itself, they suggest two layers of narrative, an older account ascribing the killing of Shechem to Simeon and Levi alone, kirsch argues that the narrative combines a Yahwist narrator describing a rape, and an Elohist speaker describing a seduction. He instead says that such a description reflected a late, post-exilic notion that the idolatrous gentiles are impure the prohibition of intermarriage, in Rofés analysis, the defilement refers to interracial sex rather than rape. Midrashic literature contains a series of proposed explanations of the Bible by rabbis and it provides further hypotheses of the story of Dinah, suggesting answers to questions such as her offspring, Osnat a daughter, from Shechem and links to later incidents and characters. One midrash states that Dinah was conceived as a male in Leahs womb but miraculously changed to a female, lest Leah be associated with more of the Israelite tribes than Rachel. Her brother Simeon promised to find a husband for her, but she did not wish to leave Shechem, fearing that, after her disgrace, however, she was later married to Job. When she died, Simeon buried her in the land of Canaan and she is therefore referred to as the Canaanitish woman. Shaul/Asenath was her son/daughter by Shechem, early Christian commentators such as Jerome likewise assign some of the responsibility to Dinah, in venturing out to visit the women of Shechem. This story was used to demonstrate the danger to women in the sphere as contrasted with the relative security of remaining in private. On his deathbed, their father Jacob curses Simeon and Levis anger and their tribal portions in the land of Israel are dispersed so that they would not be able to regroup and fight arbitrarily. According to the Midrash, Simeon and Levi were only 14 and 13 years old, respectively and they possessed great moral zealousness, but their anger was misdirected here
10.
Nile
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The Nile is a major north-flowing river in northeastern Africa. It is generally regarded as the longest river in the world, in particular, the Nile is the primary water source of Egypt and Sudan. The Nile has two tributaries, the White Nile and Blue Nile. The White Nile is considered to be the headwaters and primary stream of the Nile itself, the Blue Nile, however, is the source of most of the water and silt. The White Nile is longer and rises in the Great Lakes region of central Africa and it flows north through Tanzania, Lake Victoria, Uganda and South Sudan. The Blue Nile begins at Lake Tana in Ethiopia and flows into Sudan from the southeast, the two rivers meet just north of the Sudanese capital of Khartoum. The northern section of the river flows north almost entirely through the Sudanese desert to Egypt, then ends in a large delta, Egyptian civilization and Sudanese kingdoms have depended on the river since ancient times. Most of the population and cities of Egypt lie along those parts of the Nile valley north of Aswan, in the ancient Egyptian language, the Nile is called Ḥpī or Iteru, meaning river. In Coptic, the words piaro or phiaro meaning the river come from the ancient name. The English name Nile and the Arabic names en-Nîl and an-Nîl both derive from the Latin Nilus and the Ancient Greek Νεῖλος, beyond that, however, the etymology is disputed. One possible etymology derives it from a Semitic Nahal, meaning river, the standard English names White Nile and Blue Nile, to refer to the rivers source, derive from Arabic names formerly applied only to the Sudanese stretches which meet at Khartoum. Above Khartoum, the Nile is also known as the White Nile, at Khartoum the river is joined by the Blue Nile. The White Nile starts in equatorial East Africa, and the Blue Nile begins in Ethiopia, both branches are on the western flanks of the East African Rift. The drainage basin of the Nile covers 3,254,555 square kilometers, the source of the Nile is sometimes considered to be Lake Victoria, but the lake has feeder rivers of considerable size. It is either the Ruvyironza, which emerges in Bururi Province, Burundi, or the Nyabarongo, the two feeder rivers meet near Rusumo Falls on the Rwanda-Tanzania border. Gish Abay is reportedly the place where the water of the first drops of the Blue Nile develop. The Nile leaves Lake Nyanza at Ripon Falls near Jinja, Uganda and it flows north for some 130 kilometers, to Lake Kyoga. For the remaining part it flows westerly through the Murchison Falls until it reaches the very northern shores of Lake Albert where it forms a significant river delta
11.
Tower of Babel
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The Tower of Babel is a Near Eastern etiological myth that is recorded in the Jewish Tanakhs first book, it is meant to explain the origin of different languages. According to the story, a united humanity of the following the Great Flood, speaking a single language and migrating eastward. The Great Ziggurat of Babylon was 91 metres in height, Alexander the Great ordered it demolished circa 331 BCE in preparation for a reconstruction that his death forestalled. A Sumerian story with similar elements is told in Enmerkar. The story of the city of Babel is recorded in Genesis 11, everyone on earth spoke the same language. As people migrated east, they settled in the land of Shinar, People there sought to make bricks and build a city and a tower with its top in the sky, to make a name for themselves, so that they not be scattered over the world. God came down to look at the city and tower, and remarked that as one people with one language, nothing that they sought would be out of their reach. God went down and confounded their speech, so that they could not understand each other, and scattered them over the face of the earth, thus the city was called Babel. As it appears in the King James version of the Bible,1. Now the whole world had one language, as people moved eastward, they found a plain in Shinar and settled there. 2. They said to other, “Come, let’s make bricks and bake them thoroughly. ”They used brick instead of stone. 3 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens, let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth. ”4 But the Lord came down to see the city and the tower which the sons of men had built. 5 And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do, now nothing that they propose to do will be withheld from them. 6 Come, let Us go down and there confuse their language, that they may not understand one another’s speech. ”7 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. 8 Therefore its name is called Babel, because there the Lord confused the language of all the earth, the phrase Tower of Babel does not appear in the Bible, it is always the city and the tower or just the city. The original derivation of the name Babel is uncertain, but it may come from bab-ilum, according to the Bible, the city received the name Babel from the Hebrew word balal, meaning to jumble or to confuse. The story of the Tower of Babel explains the confusion of tongues, the storys theme of competition between God and humans appears elsewhere in Genesis, in the story of Adam and Eve in the Garden of Eden. The 1st-century Jewish interpretation found in Flavius Josephus explains the construction of the tower as an act of defiance against God ordered by the arrogant tyrant Nimrod. There have, however, been some challenges to this classical interpretation, with emphasis placed on the explicit motive of cultural
