1.
Cush (Bible)
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Cush, also spelled as Kush, was, according to the Bible, the eldest son of Ham, who was a son of Noah. He was the brother of Mizraim, Canaan, and Phut, Cush is traditionally considered the eponymous ancestor of the people of the land of Cush, an ancient territory that is believed to have been located on either side or both sides of the Red Sea. As such, Cush is alternately identified in Scripture with the kingdom of Kush, ancient Ethiopia, according to Genesis, Cushs other sons were Seba, Havilah, Sabtah, Raamah, and Sabtecah. The Book of Numbers 12,1 calls the wife of Moses a Cushite woman and it is inhabited by tribes of various peoples, Ethiopians, dark men. One man is the ruler of the land, he is king and general. He rules the state, judges the people, and is priest and this man is my father and theirs. The rhetorical question Can the Cushite change his skin, in Jeremiah 13,23 implies brown skin color, of most likely a Nubian people, also, the Septuagint uniformly translates Cush as Αἰθιοπία Aithiopia. Another person named Cush in the Hebrew Bible is a Benjamite who is mentioned only in Psalm 7, during the 5th century AD, Syrian writers described the Himyarites of South Arabia as Cushaeans and Ethiopians. The Cushitic-speaking peoples today comprise the Agaw, Oromo, Somali, Afar, and several other tribes, the Beja people, who also speak a Cushitic language, have specific genealogical traditions of descent from Cush. Explorer James Bruce, who visited the Ethiopian Highlands c, there they ascended and built Axum, and sometime later returned to the lowland, building Meroe. Hebrew scholar David M. Goldenberg has suggested that the Hebrew name is derived from Kash, the form Kush appears in Egyptian records as early as the reign of Mentuhotep II, in an inscription detailing his campaigns against the Nubian region. At the time of the compilation of the Hebrew Bible, and throughout classical antiquity, scholars like Johann Michaelis and Rosenmuller have pointed out that the name Cush was applied to tracts of country on both sides of the Red Sea, in the Arabian Peninsula and Northeast Africa
2.
Canaan (son of Ham)
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Canaan, according to the Book of Genesis in the Hebrew Bible, was a son of Ham and grandson of Noah, and was the father of the Canaanites. He was the recipient of the so-called Curse of Ham and this territory is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaans firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon, according to Genesis 9, 20-27, Noah became drunk then cursed his grandson Canaan, for the transgression of Canaans father, Ham. This is the Curse of Canaan, to which the misnomer Curse of Ham has been attached since Classical antiquity, some modern scholars view the curse of Canaan in Genesis 9, 20-27 as an early Hebrew rationalization for Israels conquest of Canaan. In the subsequent passage, of Shem. may Canaan be his servant, dwell not in the dwelling of Shem, for to Shem and to his sons did it come by their lot. Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father. But he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he, and for this reason that land is named Canaan. The English term Canaan comes from the Hebrew כנען, via Greek Χαναάν Khanaan and it appears as KUR ki-na-ah-na in the Amarna letters, and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna, scholars connect the name Canaan with knʿn, Kanaan, the general Northwest Semitic name for this region. One explanation is that it has a meaning of lowlands, from a Semitic root knʿ to be low, humble, depressed, in contrast with Aram
3.
Noah
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In the Abrahamic religions, Noah was the tenth and last of the pre-flood Patriarchs. The story of Noahs Ark is told in the Bibles Genesis flood narrative, the biblical account is followed by the story of the Curse of Canaan. Noah was the subject of much elaboration in the literature of later Abrahamic religions, the primary account of Noah in the Bible is in the Book of Genesis. Noah was the tenth of the pre-flood Patriarchs and his father was Lamech and his mother is unknown. When Noah was five hundred years old, he begat Shem, Ham, the Genesis flood narrative makes up chapters 6–9 in the Book of Genesis, in the Bible. Thus, the flood was no ordinary overflow but a reversal of creation, and God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. They were also told that all fowls, land animals, furthermore, as well as green plants, every moving thing would be their food with the exception that the blood was not to be eaten. Mans life blood would be required from the beasts and from man, whoso sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man. Noah died 350 years after the flood, at the age of 950, the maximum human lifespan, as depicted by the Bible, diminishes rapidly thereafter, from almost 1,000 years to the 120 years of Moses. After the flood, Noah became a husbandman and he planted a vineyard, and he drank of the wine, and was drunken, and was uncovered within his tent. Noahs son Ham, the father of Canaan, saw the nakedness of his father and told his brethren, in Jewish tradition and rabbinic literature, rabbis blame Satan for the intoxicating properties of the wine. In the field of biblical criticism, J. H. Ellens and W. G. Rollins address the narrative of Genesis 9. Because of its brevity and textual inconsistencies, it has suggested that this narrative is a splinter from a more substantial tale. A fuller account would explain what exactly Ham had done to his father, or why Noah directed a curse at Canaan for Hams misdeed, or how Noah came to know what occurred. The narrator relates two facts, Noah became drunken and he was uncovered within his tent, and Ham saw the nakedness of his father, and told his two brethren without. Thus, these passages revolve around sexuality and the exposure of genitalia as compared with other Hebrew Bible texts, such as Habakkuk 2,15 and Lamentations 4,21. Genesis 10 sets forth the descendants of Shem, Ham, and Japheth, among Japheth’s descendants were the maritime nations. Ham’s son Cush had a son named Nimrod, who became the first man of might on earth, a mighty hunter, king in Babylon, from there Asshur went and built Nineveh
4.
Hebrew language
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Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
5.
Modern Hebrew
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Modern Hebrew or Israeli Hebrew, generally referred to by speakers simply as Hebrew, is the standard form of the Hebrew language spoken today. It was revived as a language in the 19th and 20th centuries and is one of the two official languages of Israel, along with Modern Standard Arabic. Modern Hebrew is spoken by about nine people, counting native, fluent. The organization that directs the development of the Modern Hebrew language. The most common term for the language is Modern Hebrew. Most people refer to it simply as Hebrew, the term Modern Hebrew has been described as somewhat problematic as it implies unambiguous periodization from Biblical Hebrew. Rosén supported the now widely used term Israeli Hebrew on the basis that it represented the nature of Hebrew. In 2006, Israeli linguist Ghilad Zuckermann proposed the term Israeli to represent the origins of the language. Jewish contemporary sources describe Hebrew flourishing as a language in the kingdoms of Israel and Judah. Scholars debate the degree to which Hebrew remained a spoken vernacular following the Babylonian captivity, Hebrew died out as a vernacular language somewhere between 200 and 400 CE, declining after the Bar Kokhba revolt of 132–136 CE, which devastated the population of Judea. After the exile Hebrew became restricted to liturgical use, the revival of the Hebrew language was led by Eliezer Ben-Yehuda in the late 19th century and early 20th century. Modern Hebrew used Biblical Hebrew morphemes, Mishnaic spelling, and Sephardic pronunciation, idioms and calques were made from Yiddish. Ben-Yehuda used a stock of 8,000 words from the Bible and 20,000 words from rabbinical commentaries and codified and planned the new language, some words he invented, such as ḥatzilīm for eggplants and ḥashmal for electricity. Sometimes, old Hebrew words took on different meanings altogether, for example, the Hebrew word kǝvīš, which now denotes a street or a road, is actually an Aramaic adjective meaning trodden down, blazoned, rather than a common noun. It was originally used to describe a blazoned trail, for a simple comparison between the Sephardic version of Mishnaic Hebrew and the Yemenite version of the same, see Yemenite Hebrew. Modern Hebrew is classified as an Afroasiatic language of the Semitic family, although it has been influenced by non-Semitic languages, Modern Hebrew retains its Semitic character in its morphology and in much of its syntax. A minority of scholars argue that the language had been so influenced by various substrate languages that it is genealogically a hybrid with Indo-European. These theories have not been met with acceptance, and Modern Hebrew continues to be considered a Semitic language by most experts
6.
Tiberian vocalization
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The system soon became used to vocalize other Hebrew texts as well. The Tiberian vocalization marks vowels and stress, makes fine distinctions of consonant quality and length, the sin dot distinguishes between the two values of ש. A dagesh indicates a consonant is geminate or unspirantized, and a raphe indicates spirantization, the mappiq indicates that ה is consonantal, not silent, in syllable-coda position. Each of the vowel phonemes could be lengthened, occasionally. The ultrashort vowels are more complicated. There were two graphemes corresponding to the vowel /ă/, attested by alternations in manuscripts like ארֲריך~ארְריך, ואשמֳעָה~ואשמְעָה. . In addition, one of the graphemes could also be silent, Shva was used both to indicate lack of a vowel and as another symbol to represent the phoneme /ă/, the latter also represented by hataf patah. The phoneme /ă/ had a number of allophones, /ă/ had to be written with shva rather than hataf patah when it was not pronounced as, before a laryngeal-pharyngeal, mobile šwa was pronounced as an ultrashort copy of the following vowel and as preceding /j/. Using ḥataf vowels was mandatory under gutturals but optional under other letters, קָ֫מֶץ also denotes a slighter, as שׁוּרֶק and קִבּוּץ a firmer, compression or contraction of the mouth. Segôl takes its name from its form, so שָׁלֹשׁ נְקֻדּוֹת is another name for Qibbúṣ. Moreover the names were mostly so formed, that the sound of each vowel is heard in the first syllable, in order to carry this out consistently some even write Sägôl, Qomeṣ-ḥatûf, cantillation signs mark stress and punctuation. Metheg may mark secondary stress, and maqqaf conjoins words into one stress unit, babylonian vocalization Palestinian vocalization Niqqud Cardinal vowels Blau, Joshua. Phonology and Morphology of Biblical Hebrew, a History of the Hebrew Language
7.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
8.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
9.
Generations of Noah
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The Generations of Noah or Table of Nations is a genealogy of the sons of Noah and their dispersion into many lands after the Flood, focusing on the major societies at the time of its writing. As Christianity took over the Roman world, it adopted the idea all the worlds peoples were descended from Noah. Northern peoples important to the Late Roman and medieval world, such as the Celts, Slavs, Germans and Norsemen were not covered, nor were others of the worlds peoples. A variety of arrangements were devised by scholars, with for example the Scythians, chapters 1–11 of the Book of Genesis are structured around five toledot statements, of which the generations of the sons of Noah, Shem, Ham, and Japheth, is the fourth. The overall structure of the Table is,1, the date of composition of Genesis 1–11 cannot be fixed with any precision, although it seems likely that an early brief nucleus was later expanded with extra data. Portions of the Table itself may derive from the 10th century, while others reflect the 7th century and its combination of world review, myth and genealogy corresponds to the work of the Greek historian Hecataeus of Miletus, active c.520 BCE. I Chronicles 1 includes a version of the Table of Nations from Genesis and this is done by condensing various branches to focus on the story of Abraham and his offspring. Most notably, it omits Genesis 10, 9–14, in which Nimrod, the Table of Nations is expanded upon in detail in chapters 8–9 of the Book of Jubilees, sometimes known as the Lesser Genesis, a work from the early Second Temple period. Jubilees is considered Pseudepigraphical by most Christian and Jewish sects but thought to have held in regard by many of the Church Fathers. The Hebrew bible was translated into Greek in Alexandria at the request of Ptolemy II, cainan appears again at the end of the list of the sons of Shem. Obal, Joktans eighth son in the Masoretic text, does not appear, the Flood story tells how Noah and his three sons Shem, Ham, and Japheth, together with their wives, were saved from the Deluge to repopulate the Earth. Shems name means name or fame, through Eber he became the ancestor of Abraham and thus of the Israelites. In the view of some 17th-century European scholars, the people of China, eastern Persia, both Webb and the French Jesuits belonging to the Figurist school went even further, identifying the legendary Emperor Yao of Chinese history with Noah himself. Ham is the forefather of Cush, Egypt, and Put, the etymology of his name is uncertain, some scholars have linked it to terms connected with divinity, but a divine or semi-divine status for Ham is unlikely. Japheth is apparently the youngest son, although his line is given first and his name is associated with the mythological Greek Titan Iapetos, and his sons include Javan, the Greek-speaking cities of Ionia. In Genesis 9,27 it forms a pun with the Hebrew root yph, May God make room for Japheth, that he may live in Shems tents and Canaan may be his slave. His assignments became the basis for most later authors, and were as follows, Gomer, those whom the Greeks now call Galatians, aschanax, Aschanaxians, who are now called by the Greeks Rheginians. Thrugramma, Thrugrammeans, who, as the Greeks resolved, were named Phrygians, Magog, Magogites, but who are by the Greeks called Scythians
10.
Book of Genesis
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The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. The basic narrative expresses the theme, God creates the world and appoints man as his regent. The new post-Flood world is also corrupt, God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At Gods command Abraham descends from his home into the land of Canaan, given to him by God, Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, the books author or authors appear to have structured it around ten toledot sections, but modern commentators see it in terms of a primeval history followed by the cycle of Patriarchal stories. In Judaism, the importance of Genesis centers on the covenants linking God to his chosen people. It is not clear, however, what this meant to the original authors, while the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The primeval history has a symmetrical structure hinging on chapters 6–9, God creates the world in six days and consecrates the seventh as a day of rest. God creates the first humans Adam and Eve and all the animals in the Garden of Eden but instructs them not to eat the fruit of the tree of knowledge of good and evil. A talking serpent portrayed as a creature or trickster, entices Eve into eating it anyway. Eve bears two sons, Cain and Abel, Cain kills Abel after God accepts Abels offering but not Cains. Eve bears another son, Seth, to take Abels place, after many generations of Adam have passed from the lines of Cain and Seth, the world becomes corrupted by the sin of man and Nephilim, and God determines to wipe out mankind. First, he instructs the righteous Noah and his family to build a huge boat, then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises that he not destroy the world a second time with water with the rainbow as the symbol of his promise. But upon seeing mankind cooperating to build a great tower city, God instructs Abram to travel from his home in Mesopotamia to the land of Canaan. Abrams name is changed to Abraham and that of his wife Sarai to Sarah, because Sarah is old, she tells Abraham to take her Egyptian handmaiden, Hagar, as a second wife. God resolves to destroy the cities of Sodom and Gomorrah for the sins of their people, Abraham protests and gets God to agree not to destroy the cities if 10 righteous men can be found. Angels save Abrahams nephew Lot and his family, but his wife back on the destruction against their command and is turned into a pillar of salt
11.
Moses
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Moses is a prophet in Abrahamic religions. Also called Moshe Rabbenu in Hebrew, he is the most important prophet in Judaism and he is also an important prophet in Christianity, Islam, the Baháí Faith as well as a number of other Abrahamic religions. Moses Hebrew mother, Jochebed, secretly hid him when the Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites. Through the Pharaohs daughter, the child was adopted as a foundling from the Nile river and grew up with the Egyptian royal family. After killing an Egyptian slavemaster, Moses fled across the Red Sea to Midian, God sent Moses back to Egypt to demand the release of the Israelites from slavery. Moses said that he could not speak with assurance or eloquence, so God allowed Aaron, his brother, to become his spokesperson. After the Ten Plagues, Moses led the Exodus of the Israelites out of Egypt and across the Red Sea, after which they based themselves at Mount Sinai, after 40 years of wandering in the desert, Moses died within sight of the Promised Land on Mount Nebo. According to archaeologist William G. Rabbinical Judaism calculated a lifespan of Moses corresponding to 1391–1271 BCE, Jerome gives 1592 BCE, the Biblical account of Moses birth provides him with a folk etymology to explain the ostensible meaning of his name. He is said to have received it from the Pharaohs daughter and she named him Moses, saying, I drew him out of the water. This explanation links it to a verb mashah, meaning to draw out, the princess made a grammatical mistake which is prophetic of his future role in legend, as someone who will draw the people of Israel out of Egypt through the waters of the Red Sea. Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines water or seed and pond, expanse of water, the Hebrew etymology in the Biblical story may reflect an attempt to cancel out traces of Moses Egyptian origins. The Egyptian character of his name was recognized as such by ancient Jewish writers like Philo of Alexandria and Josephus. Philo linked Mōēsēs to the Egyptian word for water, while Josephus, in his Antiquities of the Jews, claimed that the element, -esês. Hizkuni suggested she either converted or took a tip from Jochebed, the Israelites had settled in the Land of Goshen in the time of Joseph and Jacob, but a new pharaoh arose who oppressed the children of Israel. At this time Moses was born to his father Amram, son of Kehath the Levite, who entered Egypt with Jacobs household, his mother was Jochebed, Moses had one older sister, Miriam, and one older brother, Aaron. One day after Moses had reached adulthood he killed an Egyptian who was beating a Hebrew, Moses, in order to escape the Pharaohs death penalty, fled to Midian. There, on Mount Horeb, God revealed to Moses his name YHWH and commanded him to return to Egypt and bring his people out of bondage. Moses returned to carry out Gods command, but God caused the Pharaoh to refuse, from Egypt, Moses led the Israelites to biblical Mount Sinai, where he was given the Ten Commandments from God, written on stone tablets
12.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
13.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
14.
Nuremberg Chronicle
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Written in Latin by Hartmann Schedel, with a version in German, translation by Georg Alt, it appeared in 1493. It is one of the early printed books—an incunabulum—and one of the first to successfully integrate illustrations. Latin scholars refer to it as Liber Chronicarum as this appears in the index introduction of the Latin edition. English-speakers have long referred to it as the Nuremberg Chronicle after the city in which it was published, german-speakers refer to it as Die Schedelsche Weltchronik in honour of its author. Two Nuremberg merchants, Sebald Schreyer and his son-in-law, Sebastian Kammermeister and they also commissioned George Alt, a scribe at the Nuremberg treasury, to translate the work into German. Both Latin and German editions were printed by Anton Koberger, in Nuremberg, the contracts were recorded by scribes, bound into volumes, and deposited in the Nuremberg City Archives. The first contract, from December,1491, established the relationship between the illustrators and the patrons, Wolgemut and Pleydenwurff, the painters, were to provide the layout of the chronicle, to oversee the production of the woodcuts, and to guard the designs against piracy. The patrons agreed to advance 1000 gulden for paper, printing costs, a second contract, between the patrons and the printer, was executed in March,1492. It stipulated conditions for acquiring the paper and managing the printing, the blocks and the archetype were to be returned to the patrons once the printing was completed. The author of the text, Hartmann Schedel, was a doctor, humanist. He earned a doctorate in medicine in Padua in 1466, then settled in Nuremberg to practice medicine, according to an inventory done in 1498, Schedels personal library contained 370 manuscripts and 670 printed books. The author used passages from the classical and medieval works in this collection to compose the text of Chronicle and he borrowed most frequently from another humanist chronicle, Supplementum Chronicarum, by Jacob Philip Foresti of Bergamo. It has been estimated that about 90% of the text is pieced together from works on humanities, science, philosophy, Nuremberg was one of the largest cities in the Holy Roman Empire in the 1490s, with a population of between 45,000 and 50,000. Thirty-five patrician families comprised the City Council, the Council controlled all aspects of printing and craft activities, including the size of each profession and the quality, quantity and type of goods produced. Although dominated by an aristocracy, Nuremberg was a center of northern humanism. Anton Koberger, printer of the Nuremberg Chronicle, printed the first humanist book in Nuremberg in 1472, Sebald Shreyer, one of the patrons of the chronicle, commissioned paintings from classical mythology for the grand salon of his house. Hartmann Schedel, author of the chronicle, was a collector of both Italian Renaissance and German humanist works. Hieronymus Münzer, who assisted Schedel in writing the chapter on geography, was among this group, as were Albrecht Dürer and Johann
15.
Shem
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Shem was one of the sons of Noah in the Hebrew Bible as well as in Islamic literature. Genesis 10,21 refers to ages of Shem and his brother Japheth. The verse is translated in the KJV as Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born. However, the New American Standard Bible gives, Also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born. Genesis 11,10 records that Shem was 100 years old at the birth of Arphaxad, two years after the flood, and that he lived for another 500 years after this, making his age at death 600 years. The children of Shem were Elam, Asshur, Arphaxad, Lud and Aram, Abraham, the patriarch of the Hebrews and Arabs, was one of the descendants of Arphaxad. Islamic literature describes Shem as one of the sons of Noah. Some sources even identify Shem as a prophet in his own right, in one Muslim legend, Shem was one of the people whom God made Jesus resurrect as a sign to the Children of Israel. According to some Jewish traditions, Shem is believed to have been Melchizedek, King of Salem whom Abraham is recorded to have met after the battle of the four kings. Shem is mentioned in Genesis 5,32,6,10,7,13,9,18,23, 26-27,10,11,10, some have reconstructed more complete genealogies based on this information as follows, Shem. Also Sem Literal meanings are named or renown, the sons of Shem were, Elam eternity - Asshur a step or strong - Arphaxad - Chaldeans, Hebrews Ziezi - son of Shem and a grandson of Noah. His name is mentioned in the excerpt Ziezi ex quo vulgares meaning Ziezi, of whom the Bulgars, according to Luke 3,36 Jesus is a descendant of Shem. Early Islamic historians like Ibn Ishaq and Ibn Hisham always included Shems name in the genealogy of Muhammad, the following family tree contains information from the Hebrew Bible, without data from any other sources. According to Luke 3, a figure named Cainan is the son of Arpachshad. Finnegans Wake Wives aboard the Ark Herbermann, Charles, ed. Sem
16.
Japheth
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In medieval and early modern European tradition he was considered to be the progenitor of European and, later, East Asian peoples. Japheth first appears in the Book of Genesis as a one of the three sons of Noah, saved through the Ark, following the Flood he features in the story of Noahs drunkenness. ”. Scholars increasingly see this as a product of the Achaemenid Empire, almost none of the persons, places and stories in the first eleven chapters of Genesis are ever mentioned anywhere else in the Bible. This has led scholars to suppose that the History is a composition, attached to Genesis to serve as an introduction to that book. Japheth is a transliteration of the Greek Iapetos, the ancestor of the Hellenic peoples, however, Genesis 10,14 identifies their ancestor as Ham rather than Japheth. For those who take the genealogies of Genesis to be historically accurate, the link between Japheth and the Europeans stems from Genesis 10,5, which states, By these were the isles of the Gentiles divided in their lands. Prince Hal notes of such people. they will be kin to us, in the Bible, Japheth is ascribed seven sons, Gomer, Magog, Tiras, Javan, Meshech, Tubal, and Madai. Josephus subsequently detailed the nations supposed to have descended from the seven sons of Japheth, the Book of Jasher, published by Talmudic rabbis in the 17th century, provides some new names for Japheths grandchildren not found in the Bible, and provided a much more detailed genealogy. In the seventh century, Isidore of Seville published his noted history, scholars in almost every European nation continued to repeat and develop Saint Isidores assertion of descent from Noah through Japheth into the nineteenth century. In Scotland, histories tracing the Scottish people to Japheth were published as late as George Chalmers well-received Caledonia, the term Japhetic was also applied by William Jones and other early linguists to what became known as the Indo-European language group. In a different sense, it was used by the Soviet linguist Nikolai Marr in his Japhetic theory. Japheth is not mentioned by name in the Quran but is referred to indirectly in the narrative of Noah, Muslim exegesis, however, names all of Noahs sons, and these include Japheth. In identifying Japheths descendants, Muslim exegesis more-or-less agrees with the Biblical traditions and he is usually regarded as the ancestor of the Gog and Magog tribes, and, at times, of the Turks, Khazars, and Slavs. Some traditions narrated that 36 languages of the world could be traced back to Japheth
17.
King James Version
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The King James Version, also known as Authorized Version or simply King James Bible, is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. The books of the King James Version include the 39 books of the Old Testament, a section containing 14 books of the Apocrypha. It was first printed by the Kings Printer Robert Barker and was the translation into English approved by the English Church authorities. The first had been the Great Bible, commissioned in the reign of King Henry VIII, the translation is noted for its majesty of style, and has been described as one of the most important books in English culture. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament from Hebrew and Aramaic, and the Apocrypha from Greek and Latin. In the Book of Common Prayer, the text of the Authorized Version replaced the text of the Great Bible for Epistle and Gospel readings, over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. Today the unqualified title King James Version usually indicates that this Oxford standard text is meant, the title page carries the words Appointed to be read in Churches, and F. F. For many years it was not to give the translation any specific name. In his Leviathan of 1651, Thomas Hobbes referred to it as the English Translation made in the beginning of the Reign of King James. Similarly, a History of England, whose edition was published in 1775, writes merely that new translation of the Bible, viz. that now in Use, was begun in 1607. King Jamess Bible is used as the name for the 1611 translation in Charles Butlers Horae Biblicae and this name was also found as King James Bible, for example in a book review from 1811. The phrase King Jamess Bible is used as far back as 1715, the use of Authorized Version or Authorised Version, capitalized and used as a name, is found as early as 1814. For some time before this, descriptive phrases such as our present, and only publicly authorised version, our Authorised version, the Oxford English Dictionary records a usage in 1824. In Britain, the 1611 translation is known as the Authorised Version today. As early as 1814, we find King James version, evidently a descriptive phrase, the King James Version is found, unequivocally used as a name, in a letter from 1855. The next year King James Bible, with no possessive, appears as a name in a Scottish source, in the United States, the 1611 translation is generally known as the King James Version today. The followers of John Wycliffe undertook the first complete English translations of the Christian scriptures in the 14th century and these translations were banned in 1409 due to their association with the Lollards
18.
Curse of Ham
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The Curse of Ham is a misnomer for the curse upon Canaan that was imposed by the biblical patriarch Noah. The curse occurs in the Book of Genesis and concerns Noahs drunkenness and the shameful act perpetrated by his son Ham. The controversies raised by this story regarding the nature of Hams transgression, nevertheless, most Christians, Muslims and Jews now disagree with such interpretations, because in the biblical text, Ham himself is not cursed, and race or skin color is never mentioned. However, according to Nahum Sarna, the narrative of the curse upon Canaan is replete with difficulties and it is uncertain what the precise nature of Hams offense is. Verse 22 has been a subject of debate, as to whether it should be taken literally, in verse 25, Noah names Shem and Japheth as the brethren of Canaan, seven verses after indicating that they were Canaans uncles. The Table of Nations presents Canaan and Mizraim among the sons of Ham, in the Psalms, Egypt is equated with Ham. The treatment of Japheth in verses 26–27 raises questions, Why is YHWH named as the God of Shem, what does it mean that God will enlarge Japheth. And why will Japheth dwell in the tents of Shem, further difficulties include Hams being referred to as the youngest son, when all other lists make him Noahs second son. The majority of commentators, both ancient and modern, have felt that Hams seeing his father naked was not a serious crime to explain the punishment that follows. Other ancient commentators suggested that Ham was guilty of more than what the Bible says, ancient commentaries have also debated whether seeing someones nakedness meant to have sex with that person. The same idea was raised by 3rd-century rabbis, in the Babylonian Talmud, the same explanations are found in three Greek translations of the Bible, which replace the word see in verse 22 with another word denoting homosexual relations. In the Book of Jubilees, the seriousness of Hams curse is compounded by the significance of Gods covenant to never again bring a flood on the earth. In response to this covenant, Noah builds an altar to atone for the land. Noah’s practice and ceremonial functions parallel the festival of Shavuot as if it were a prototype to the celebration of the giving of the Torah and his priestly functions also emulate being first priest in accordance with halakhah as taught in the Qumranic works. By turning the drinking of the wine into a religious ceremony, thus, Ham’s offense would constitute an act of disrespect not only to his father, but also to the festival ordinances. There are those of our rabbis who say he emasculated him, Genesis 9,23, And Shem and Japheth. covered their fathers nakedness, their faces were turned backward. Genesis 9,24, his son, הפסול The defective one והבזוי. Similar to Behold, I have made you the smallest among the nations, Genesis 9,25, Cursed is Canaan, Noah said to Ham, You caused me that I should not father a fourth son, another one to serve me
19.
Talmud
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The Talmud is a central text of Rabbinic Judaism. It is also referred to as Shas, a Hebrew abbreviation of shisha sedarim, the six orders. Talmud translates literally as instruction in Hebrew, and the term may refer to either the Gemara alone, or the Mishnah, the entire Talmud consists of 63 tractates, and in standard print is over 6,200 pages long. The Talmud is the basis for all codes of Jewish law, Rabbis expounded and debated the Torah and discussed the Tanakh without the benefit of written works, though some may have made private notes, for example of court decisions. It is during this period that rabbinic discourse began to be recorded in writing, the earliest recorded oral Torah may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 CE, the Oral Torah was far from monolithic, rather, it varied among various schools. The most famous two were the School of Shammai and the School of Hillel, in general, all valid opinions, even the non-normative ones, were recorded in the Talmud. The oldest full manuscript of the Talmud, known as the Munich Talmud, each tractate is divided into chapters,517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several pages, each perek will contain several mishnayot with their accompanying exchanges that form the building-blocks of the Gemara, the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will comprise a detailed proof-based elaboration of a Mishnaic statement. A sugya may, and often does, range widely off the subject of the mishnah, in a given sugya, scriptural, Tannaic and Amoraic statements are cited to support the various opinions. In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim, and compare the Mishnaic views with passages from the Baraita. Rarely are debates formally closed, in instances, the final word determines the practical law. There is a literature on the procedural principles to be used in settling the practical law when disagreements exist, see under #Logic. The Mishnah is a compilation of legal opinions and debates, statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject, or recording only an unattributed ruling, apparently representing a consensus view. The rabbis recorded in the Mishnah are known as the Tannaim, the Mishnahs topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara, also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah. In addition to the Mishnah, other tannaitic teachings were current at about the time or shortly thereafter
20.
Rabbi
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In Judaism, a rabbi /ˈræbaɪ/ is a teacher of Torah. This title derives from the Hebrew word רַבִּי rabi, meaning My Master, the word master רב rav literally means great one. The basic form of the rabbi developed in the Pharisaic and Talmudic era, the first sage for whom the Mishnah uses the title of rabbi was Yohanan ben Zakkai, active in the early to mid first century CE. Within the various Jewish denominations there are different requirements for rabbinic ordination, for example, Orthodox Judaism does not ordain women as rabbis, but other movements have chosen to do so for halakhic reasons as well as ethical reasons. Although the usage rabbim many the majority, the multitude occurs for the assembly of the community in the Dead Sea scrolls there is no evidence to support an association with the later title Rabbi, the root is cognate to Arabic ربّ rabb, meaning lord. As a sign of respect, some great rabbis are simply called The Rav. The titles Rabban and Rabbi are first mentioned in the Mishnah, the term was first used for Rabban Gamaliel the elder, Rabban Simeon his son, and Rabban Johanan ben Zakkai, all of whom were patriarchs or presidents of the Sanhedrin. The title Rabbi occurs in the books of Matthew, Mark, and John in the New Testament, other variants are rəvī and, in Yiddish, rebbə. The word could be compared to the Syriac word ܪܒܝ rabi, in ancient Hebrew, rabbi was a proper term of address while speaking to a superior, in the second person, similar to a vocative case. While speaking about a superior, in the person one could say ha-rav or rabbo. Later, the term evolved into a title for members of the Patriarchate. Thus, the title gained an irregular form, רַבָּנִים rabbanim. Rabbi as a title does not appear in the Hebrew Bible. All of the above personalities would have expected to be steeped in the wisdom of the Torah and the commandments. And honor is due only for Torah, as it is said, The wise shall inherit honor, and only Torah is truly good, as it is said, I have given you a good teaching, do not forsake My Torah. This was eventually encoded and codified within the Mishnah and Talmud and subsequent rabbinical scholarship, the title Rabbi was borne by the sages of ancient Israel, who were ordained by the Sanhedrin in accordance with the custom handed down by the elders. They were titled Ribbi and received authority to judge penal cases, Rab was the title of the Babylonian sages who taught in the Babylonian academies. After the suppression of the Patriarchate and Sanhedrin by Theodosius II in 425, a recognised scholar could be called Rab or Hacham, like the Babylonian sages
21.
Castration
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Castration is any action, surgical, chemical, or otherwise, by which an individual loses use of the testicles. Surgical castration is bilateral orchiectomy, and chemical castration uses pharmaceutical drugs to inactivate the testes, castration causes sterilization, it also greatly reduces the production of certain hormones, such as testosterone. Surgical castration in animals is often called neutering, the term castration is sometimes also used to refer to the removal of the ovaries in the female, otherwise known as an oophorectomy or, in animals, spaying. Estrogen levels drop precipitously following oophorectomy, and long-term effects of the reduction of sex hormones are significant throughout the body, castration of non-human animals is intended to favour a desired development of the animal or of its habits or to prevent overpopulation. Castration was frequently used for religious or social reasons in certain cultures in Europe, South Asia, Africa, after battles in some cases, winners castrated their captives or the corpses of the defeated to symbolize their victory and seize their power. Castrated men — eunuchs – were often admitted to special classes and were used particularly to staff bureaucracies and palace households, in particular. Castration also figured in a number of religious castration cults, other religions, such as Judaism, were strongly opposed to the practice. The Leviticus Holiness code, for example, specifically excludes eunuchs or any males with defective genitals from the priesthood, Eunuchs in China had been known to usurp power in many eras of Chinese history, most notably in the Later Han, late Tang and late Ming dynasties. There are similar recorded Middle Eastern events, in ancient times, castration often involved the total removal of all the male genitalia. This involved great danger of death due to bleeding or infection and, in some states, removal of only the testicles had much less risk. Either surgical removal of both testicles or chemical castration may be carried out in the case of prostate cancer, castration in humans has been proposed, and sometimes used, as a method of birth control in certain poorer regions. Castration has also used in the United States for sex offenders to ensure they will not commit such crimes ever again. Trans women often undergo orchiectomy, as do some other transgender people, orchiectomy may be performed as part of a more general sex reassignment surgery, either before or during other procedures. It may also be performed on someone who does not desire, or cannot afford, involuntary castration appears in the history of warfare, sometimes used by one side to torture or demoralize their enemies. It was practiced to extinguish opposing male lineages and thus allow the victor to sexually possess the defeated groups women, edward Gibbons famous work Decline and Fall of the Roman Empire reports castration of defeated foes at the hands of the Normans during their invasions of Sicily and Italy. In the medieval kingdom of Georgia, the pretender Demna was castrated by his uncle George III of Georgia to ensure the supremacy of Georges branch of the family, another famous victim of castration was the medieval French philosopher, scholar, teacher, and monk Pierre Abélard. He was castrated by relatives of his lover, Héloïse, bishop Wimund, a 12th-century English adventurer and invader of the Scottish coast, was castrated. In medieval England those found guilty of treason were hanged, drawn and quartered
22.
Sodomy
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Sodomy is generally anal or oral sex between people or sexual activity between a person and a non-human animal, but it may also mean any non-procreative sexual activity. Originally, the sodomy, which is derived from the story of Sodom. Sodomy laws in many countries criminalized these behaviors, and other disfavored sexual activities as well, in the Western world, many of these laws have been overturned or are not routinely enforced. The term is derived from the Ecclesiastical Latin peccatum Sodomiticum or sin of Sodom, Genesis tells how God wished to destroy the sinful cities of Sodom and Gomorrah. Two angels are invited by Lot to take refuge with his family for the night, the men of Sodom surround Lots house and demand that he bring the messengers out so that they may know them. Lot protests that the messengers are his guests and offers the Sodomites his virgin daughters instead, then the angels strike the Sodomites blind, so that they wearied themselves to find the door. In current usage, the term is used in law. Laws prohibiting sodomy were seen frequently in past Jewish, Christian, and Islamic civilizations, but the term has little modern usage outside Africa, Islamic countries, and these laws in the United States have been challenged and have sometimes been found unconstitutional or been replaced with different legislation. Many cognates in other languages, such as French sodomie, Spanish sodomía, in modern German, the word Sodomie has no connotation of anal or oral sex and specifically refers to bestiality. The same goes for the Polish sodomia, the Norwegian word sodomi carries both senses. In Danish, sodomi is rendered as unnatural carnal knowledge with someone of the sex or with animals. In Arabic and Persian, the word for sodomy, لواط, is derived from the source as in Western culture. Its direct reference is to Lot and a literal interpretation of the word is the practice of Lot. The word sod, a noun or verb used as an insult, is derived from sodomite and it is a general-purpose insult term for anyone the speaker dislikes without specific reference to their sexual behaviour. Sod is used as slang in the United Kingdom and Commonwealth and is mildly offensive. However, in New Zealand and Australia it is not considered offensive at all, but only coarse, because it is assumed, even if incorrect. While religion and the law have had a role in the historical definition and punishment of sodomy, sodomitical texts present considerable opportunities for ambiguity. Sodomy is both a real occurrence and an imagined category, in the course of the eighteenth century, what is identifiable as sodomy often becomes identified with effeminacy, for example, or in opposition to a discourse of manliness
23.
Dinah
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In the Book of Genesis, Dinah was the daughter of Jacob, one of the patriarchs of the Israelites, and Leah, his first wife. Dinah, the daughter of Leah and Jacob, went out to visit the women of Shechem, where her people had made camp, Shechem took her and lay with her and humbled her. And his soul was drawn to Dinah and he loved the maiden and spoke tenderly to her, and Shechem asked his father to obtain Dinah for him, to be his wife. Hamor came to Jacob and asked for Dinah for his son, Make marriages with us, give your daughters to us and you shall dwell with us, and the land shall be open to you. Shechem offered Jacob and his sons any bride-price they named and they slew Hamor and his son Shechem with the sword, and took Dinah out of Shechems house, and went away. And the sons of Jacob plundered whatever was in the city and in the field, all their wealth, all their little ones and their wives, but they said, Should he treat our sister as a harlot. This portion of the Book of Genesis deals primarily with the family of Abraham and his descendants, including Dinah, her father Jacob and it foreshadows later happenings and prophecies further along in Genesis and the Torah dealing with the two violent brothers. Source-critical scholars speculate that Genesis combines separate literary strands, with different values and concerns, and does not pre-date the 1st millennium BC as a unified account. Within Genesis 34 itself, they suggest two layers of narrative, an older account ascribing the killing of Shechem to Simeon and Levi alone, kirsch argues that the narrative combines a Yahwist narrator describing a rape, and an Elohist speaker describing a seduction. He instead says that such a description reflected a late, post-exilic notion that the idolatrous gentiles are impure the prohibition of intermarriage, in Rofés analysis, the defilement refers to interracial sex rather than rape. Midrashic literature contains a series of proposed explanations of the Bible by rabbis and it provides further hypotheses of the story of Dinah, suggesting answers to questions such as her offspring, Osnat a daughter, from Shechem and links to later incidents and characters. One midrash states that Dinah was conceived as a male in Leahs womb but miraculously changed to a female, lest Leah be associated with more of the Israelite tribes than Rachel. Her brother Simeon promised to find a husband for her, but she did not wish to leave Shechem, fearing that, after her disgrace, however, she was later married to Job. When she died, Simeon buried her in the land of Canaan and she is therefore referred to as the Canaanitish woman. Shaul/Asenath was her son/daughter by Shechem, early Christian commentators such as Jerome likewise assign some of the responsibility to Dinah, in venturing out to visit the women of Shechem. This story was used to demonstrate the danger to women in the sphere as contrasted with the relative security of remaining in private. On his deathbed, their father Jacob curses Simeon and Levis anger and their tribal portions in the land of Israel are dispersed so that they would not be able to regroup and fight arbitrarily. According to the Midrash, Simeon and Levi were only 14 and 13 years old, respectively and they possessed great moral zealousness, but their anger was misdirected here
24.
Book of Jubilees
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Jubilees is considered one of the pseudepigrapha by Protestant, Roman Catholic, and Eastern Orthodox Churches. The text was also utilized by the community that originally collected the Dead Sea Scrolls, no complete Hebrew, Greek or Latin version is known to have survived. The chronology given in Jubilees is based on multiples of seven, there is also a preserved fragment of a Latin translation of the Greek that contains about a quarter of the whole work. The Ethiopic texts, now numbering twenty-seven, are the basis for translations into English. Passages in the texts of Jubilees that are parallel to verses in Genesis do not directly reproduce either of the two surviving manuscript traditions. Consequently, even before the Qumran discoveries, R. H. However, although the Pre-Masoretic text may have indeed been authoritative back then, arguments can be made for and against this concept. Between 1947 and 1956 approximately 15 Jubilees scrolls were found in five caves at Qumran, the large quantity of manuscripts indicates that Jubilees was widely used at Qumran. A comparison of the Qumran texts with the Ethiopic version, performed by James VanderKam, found that the Ethiopic was in most respects an accurate, the first biblical scholar to propose an origin for Jubilees was Robert Henry Charles. Charles proposed the author of Jubilees may have been a Pharisee, However, with the discovery of the Dead Sea Scrolls at Qumran in 1947, Charles Pharisaic hypothesis of the origin of Jubilees has been almost completely abandoned. The dating of Jubilees has been problematic for biblical scholars, while the oldest extant copies of Jubilees can be assigned on the basis of the handwriting to about 100 BC, there is much evidence to suggest Jubilees was written prior to this date. But Jubilees could not have written very long prior. The Animal Apocalypse pretends to predict the Maccabean Revolt and is dated to that time. The direction of dependence has been controversial, but the consensus since 2008 has been that the Animal Apocalypse was first, as a result, general reference works such as the Oxford Annotated Bible and the Mercer Bible Dictionary conclude the work can be dated to 160–150 BC. The Hasmoneans adopted Jubilees immediately, and it became a source for the Aramaic Levi Document, Jubilees remained a point of reference for priestly circles, and the Temple Scroll and Epistle of Enoch are based on Jubilees. It is the source for certain of the Testaments of the Twelve Patriarchs, there is no official record of it in Pharisaic or Rabbinic sources, and it was among several books that the Sanhedrin and Rabbi Akiva left out of the canon they established in the late first century. Sub rosa, many of the traditions which Jubilees includes for the first time are echoed in later Jewish sources, the sole exception within Judaism, the Beta Israel Jews formerly of Ethiopia, regard the Geez text as canonical. Some Early Church Fathers evidently held the book of Jubilees was in high regard, the Book of Jubilees had great influence on the formation of Islam. In the Book of Jubilees there is the same concept of revelation as in Islam, Gods words
25.
Anno Mundi
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Anno Mundi, abbreviated as AM or A. M. or Year After Creation, is a calendar era based on the biblical accounts of the creation of the world and subsequent history. That calendar is similar to the Julian calendar except that its epoch is equivalent to 1 September 5509 BC on the Julian proleptic calendar, the Hebrew calendar is based on rabbinic calculations of the year of creation from the Hebrew Masoretic text of the bible. This calendar is used within Jewish communities for religious and other purposes, on the Hebrew calendar, the day begins at sunset. The calendars epoch, corresponding to the date of the worlds creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BC. The new year begins at Rosh Hashanah, roughly in September, Year anno mundi 5777, or AM5777, began at sunset on 2 October 2016 on the Gregorian calendar. While differences in biblical interpretation or in calculation methodology can produce differences in the creation date. The primary reason for the disparity seems to lie in which underlying Biblical text is chosen, most of the 1, 732-year difference resides in numerical discrepancies in the genealogies of the two versions of the Book of Genesis. The net difference between the two genealogies of Genesis is 1466 years, 85% of the total difference. During the Talmudic era, from the 1st to the 10th centuries AD, jews in these regions used Seleucid Era dating as the primary method for calculating the calendar year. Why not say that it is reckoned from the Exodus from Egypt, omitting the first thousand years, in that case, the document is really post-dated. Said Rav Nahman, In the Diaspora the Greek Era alone is used and he thought that Rav Nahman wanted to dispose of him anyhow, but when he went and studied it thoroughly he found that it is indeed taught, In the Diaspora the Greek Era alone is used. By his calculation, based on the Masoretic Text, Adam and Eve were created on 1st of Tishrei in 3760 BC, in the 8th and 9th centuries AD, the center of Jewish life moved from Babylonia to Europe, so calculations from the Seleucid era became meaningless. From the 11th century, anno mundi dating became dominant throughout most of the worlds Jewish communities, the new system reached its definitive form in AD1178 when Maimonides completed the Mishneh Torah. In the section Sanctification of the Moon, he wrote of his choice of Epoch, from which calculations of all dates should be made, which is the year 4938 of the creation of the world. He included all the rules for the calculated calendar epoch and their basis, including the modern epochal year in his work. The first year of the Jewish calendar, Anno Mundi 1, began one year before Creation. The first five days of Jewish Creation week occupy the last five days of AM1, the sixth day of Creation, when Adam and Eve were created, is the first day of AM2, Rosh Hashanah. Its associated molad Adam occurred on Day 5 at 14 hours and this is also called molad BaHaRaD, because it occurred on Day 2,5 hours,204 parts
26.
Wives aboard Noah's Ark
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The Wives aboard Noahs Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative. Although the Bible only notes the existence of women, there are extra-Biblical mentions regarding them. In Genesis 6,18, God says to Noah, But I will establish my covenant with you, and you come into the ark, you, your sons, your wife. 1 Peter 3,20 states that there were eight people on the Ark, the deuterocanonical Book of Tobit does not name any of the wives aboard Noahs Ark, but it does say that Noahs wife was one of his own kindred. According to the Sibylline Oracles the wives of Shem, Ham and Japheth enjoyed fantastically long lifespans, living for centuries, while speaking prophecy to each generation they saw come and go. The writings attributed to her also hint at possible names of her family who would have lived before the Flood — father Gnostos, mother Circe, other early sources similarly name one of the Sibyls as Sabba. When she exclaimed then that the deluge was commencing, God suddenly cancels his former command lest Noah destroy his own daughter-in-law who was to be saved, furthermore, the Panarion of Epiphanius names Noahs wife as Barthenos, while the c. However, Jubilees makes Betenos the name of Noahs mother, the word haykal is Syriac for temple or church, in the Georgian copy of Cave of Treasures, we find instead the name Tajar, which is the Georgian word for the same. Armenian tradition give the name of Noahs wife as Nemzar, Noyemzar or Noyanzar, patriarch Eutychius of Alexandria, writing in Arabic, also states that Shems wife was Salit, Hams Nahlat and Japheths Arisisah, all daughters of Methuselah. The Genesis Rabba midrash lists Naamah, the daughter of Lamech and sister of Tubal-Cain, as the wife of Noah, in the medieval midrash Parry, J. H.5,15. The name of Noahs wife is said to be Naamah, daughter of Enoch and he says Noahs wife was Amzurah, daughter of Barakil, another son of Mehujael. Irish folklore is rich in traditions and legends regarding the three sons and their wives, the wife of Noah is given as Percoba in Codex Junius. The Anglo-Saxon Solomon and Saturn dialogue gives for Noahs wife Dalila, for Hams, Jaitarecta, the name of Shems wife is missing. Some versions of the Gaelic Lebor Gabala also name Shems, Hams and Japheths wives as Cata Rechta, Cata Flauia, dalida, and the wif of Sem, Cateslinna, and the wif of Cam, Laterecta, and the wif of Japheth, Aurca. And other 3 names, Ollia, Olina, and Olybana, Ælfric of Eynshams Anglo-Saxon translation of the Heptateuch included illustrations with the wives names recorded in the captions. One such illustration names Noahs wife as Phiapphara, Shems as Parsia, Hams as Cataphua, another includes one wife, presumably Noahs, named Sphiarphara. A Middle English illustrated version of Genesis dating to the 13th century also gives Puarphara as Noahs wife, mandaean literature, of uncertain antiquity, refers to Noahs wife by the name Nuraita. Hungarian folklore has several tales about Japheth and his wife called Eneh, attributing this information to the Chronicles of Sigilbert, Bishop of Antioch in the 14th-century Képes Krónika
27.
Nile
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The Nile is a major north-flowing river in northeastern Africa. It is generally regarded as the longest river in the world, in particular, the Nile is the primary water source of Egypt and Sudan. The Nile has two tributaries, the White Nile and Blue Nile. The White Nile is considered to be the headwaters and primary stream of the Nile itself, the Blue Nile, however, is the source of most of the water and silt. The White Nile is longer and rises in the Great Lakes region of central Africa and it flows north through Tanzania, Lake Victoria, Uganda and South Sudan. The Blue Nile begins at Lake Tana in Ethiopia and flows into Sudan from the southeast, the two rivers meet just north of the Sudanese capital of Khartoum. The northern section of the river flows north almost entirely through the Sudanese desert to Egypt, then ends in a large delta, Egyptian civilization and Sudanese kingdoms have depended on the river since ancient times. Most of the population and cities of Egypt lie along those parts of the Nile valley north of Aswan, in the ancient Egyptian language, the Nile is called Ḥpī or Iteru, meaning river. In Coptic, the words piaro or phiaro meaning the river come from the ancient name. The English name Nile and the Arabic names en-Nîl and an-Nîl both derive from the Latin Nilus and the Ancient Greek Νεῖλος, beyond that, however, the etymology is disputed. One possible etymology derives it from a Semitic Nahal, meaning river, the standard English names White Nile and Blue Nile, to refer to the rivers source, derive from Arabic names formerly applied only to the Sudanese stretches which meet at Khartoum. Above Khartoum, the Nile is also known as the White Nile, at Khartoum the river is joined by the Blue Nile. The White Nile starts in equatorial East Africa, and the Blue Nile begins in Ethiopia, both branches are on the western flanks of the East African Rift. The drainage basin of the Nile covers 3,254,555 square kilometers, the source of the Nile is sometimes considered to be Lake Victoria, but the lake has feeder rivers of considerable size. It is either the Ruvyironza, which emerges in Bururi Province, Burundi, or the Nyabarongo, the two feeder rivers meet near Rusumo Falls on the Rwanda-Tanzania border. Gish Abay is reportedly the place where the water of the first drops of the Blue Nile develop. The Nile leaves Lake Nyanza at Ripon Falls near Jinja, Uganda and it flows north for some 130 kilometers, to Lake Kyoga. For the remaining part it flows westerly through the Murchison Falls until it reaches the very northern shores of Lake Albert where it forms a significant river delta
28.
Tower of Babel
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The Tower of Babel is a Near Eastern etiological myth that is recorded in the Jewish Tanakhs first book, it is meant to explain the origin of different languages. According to the story, a united humanity of the following the Great Flood, speaking a single language and migrating eastward. The Great Ziggurat of Babylon was 91 metres in height, Alexander the Great ordered it demolished circa 331 BCE in preparation for a reconstruction that his death forestalled. A Sumerian story with similar elements is told in Enmerkar. The story of the city of Babel is recorded in Genesis 11, everyone on earth spoke the same language. As people migrated east, they settled in the land of Shinar, People there sought to make bricks and build a city and a tower with its top in the sky, to make a name for themselves, so that they not be scattered over the world. God came down to look at the city and tower, and remarked that as one people with one language, nothing that they sought would be out of their reach. God went down and confounded their speech, so that they could not understand each other, and scattered them over the face of the earth, thus the city was called Babel. As it appears in the King James version of the Bible,1. Now the whole world had one language, as people moved eastward, they found a plain in Shinar and settled there. 2. They said to other, “Come, let’s make bricks and bake them thoroughly. ”They used brick instead of stone. 3 And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens, let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth. ”4 But the Lord came down to see the city and the tower which the sons of men had built. 5 And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do, now nothing that they propose to do will be withheld from them. 6 Come, let Us go down and there confuse their language, that they may not understand one another’s speech. ”7 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. 8 Therefore its name is called Babel, because there the Lord confused the language of all the earth, the phrase Tower of Babel does not appear in the Bible, it is always the city and the tower or just the city. The original derivation of the name Babel is uncertain, but it may come from bab-ilum, according to the Bible, the city received the name Babel from the Hebrew word balal, meaning to jumble or to confuse. The story of the Tower of Babel explains the confusion of tongues, the storys theme of competition between God and humans appears elsewhere in Genesis, in the story of Adam and Eve in the Garden of Eden. The 1st-century Jewish interpretation found in Flavius Josephus explains the construction of the tower as an act of defiance against God ordered by the arrogant tyrant Nimrod. There have, however, been some challenges to this classical interpretation, with emphasis placed on the explicit motive of cultural
29.
Mediterranean Sea
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The sea is sometimes considered a part of the Atlantic Ocean, although it is usually identified as a separate body of water. The name Mediterranean is derived from the Latin mediterraneus, meaning inland or in the middle of land and it covers an approximate area of 2.5 million km2, but its connection to the Atlantic is only 14 km wide. The Strait of Gibraltar is a strait that connects the Atlantic Ocean to the Mediterranean Sea and separates Gibraltar. In oceanography, it is called the Eurafrican Mediterranean Sea or the European Mediterranean Sea to distinguish it from mediterranean seas elsewhere. The Mediterranean Sea has a depth of 1,500 m. The sea is bordered on the north by Europe, the east by Asia and it is located between latitudes 30° and 46° N and longitudes 6° W and 36° E. Its west-east length, from the Strait of Gibraltar to the Gulf of Iskenderun, the seas average north-south length, from Croatia’s southern shore to Libya, is approximately 800 km. The Mediterranean Sea, including the Sea of Marmara, has an area of approximately 2,510,000 square km. The sea was an important route for merchants and travelers of ancient times that allowed for trade, the history of the Mediterranean region is crucial to understanding the origins and development of many modern societies. In addition, the Gaza Strip and the British Overseas Territories of Gibraltar and Akrotiri, the term Mediterranean derives from the Latin word mediterraneus, meaning amid the earth or between land, as it is between the continents of Africa, Asia and Europe. The Ancient Greek name Mesogeios, is similarly from μέσο, between + γη, land, earth) and it can be compared with the Ancient Greek name Mesopotamia, meaning between rivers. The Mediterranean Sea has historically had several names, for example, the Carthaginians called it the Syrian Sea and latter Romans commonly called it Mare Nostrum, and occasionally Mare Internum. Another name was the Sea of the Philistines, from the people inhabiting a large portion of its shores near the Israelites, the sea is also called the Great Sea in the General Prologue by Geoffrey Chaucer. In Ottoman Turkish, it has also been called Bahr-i Sefid, in Modern Hebrew, it has been called HaYam HaTikhon, the Middle Sea, reflecting the Seas name in ancient Greek, Latin, and modern languages in both Europe and the Middle East. Similarly, in Modern Arabic, it is known as al-Baḥr al-Mutawassiṭ, in Turkish, it is known as Akdeniz, the White Sea since among Turks the white colour represents the west. Several ancient civilisations were located around the Mediterranean shores, and were influenced by their proximity to the sea. It provided routes for trade, colonisation, and war, as well as food for numerous communities throughout the ages, due to the shared climate, geology, and access to the sea, cultures centered on the Mediterranean tended to have some extent of intertwined culture and history. Two of the most notable Mediterranean civilisations in classical antiquity were the Greek city states, later, when Augustus founded the Roman Empire, the Romans referred to the Mediterranean as Mare Nostrum
30.
The Church of Jesus Christ of Latter-day Saints
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The Church of Jesus Christ of Latter-day Saints is a Christian restorationist church that is considered by its members to be the restoration of the original church founded by Jesus Christ. The church is headquartered in Salt Lake City, Utah, and has established congregations, according to the church, it has over 70,000 missionaries and a membership of over 15 million. It is ranked by the National Council of Churches as the fourth-largest Christian denomination in the United States and it is the largest denomination in the Latter Day Saint movement founded by Joseph Smith during the period of religious revival known as the Second Great Awakening. Adherents, often referred to as Latter-day Saints, or, less formally, Mormons, view faith in Jesus Christ and his atonement as fundamental principles of their religion. The church has a canon which includes four scriptural texts, the Bible, the Book of Mormon, the Doctrine and Covenants. The current president is Thomas S. Monson, individual members of the church believe that they can also receive personal revelation from God in conducting their lives. The president heads a hierarchical structure with various levels reaching down to local congregations, Bishops, drawn from the laity, lead local congregations. Male members, after reaching age 12, may be ordained to the priesthood, Women do not hold positions within the priesthood, but do occupy leadership roles in some church auxiliary organizations. Both men and women may serve as missionaries, and the church maintains a large missionary program which proselytizes, faithful members adhere to church laws of sexual purity, health, fasting, and Sabbath observance, and contribute ten percent of their income to the church in tithing. The LDS Church was formally organized by Joseph Smith on April 6,1830, Smith intended to establish the New Jerusalem in North America, called Zion. In 1831, the moved to Kirtland, Ohio, and began establishing an outpost in Jackson County, Missouri. However, in 1833, Missouri settlers brutally expelled the Latter Day Saints from Jackson County, the Kirtland era ended in 1838, after a financial scandal rocked the church and caused widespread defections. Smith regrouped with the church in Far West, Missouri. Believing the Saints to be in insurrection, the Missouri governor ordered that the Saints be exterminated or driven from the State, in 1839, the Saints converted a swampland on the banks of the Mississippi River into Nauvoo, Illinois, which became the churchs new headquarters. Nauvoo grew rapidly as missionaries sent to Europe and elsewhere gained new converts who then flooded into Nauvoo, meanwhile, Smith introduced polygamy to his closest associates. He also established ceremonies, which he stated the Lord had revealed to him, to allow people to become gods in the afterlife. He also introduced the church to an accounting of his First Vision. This vision would come to be regarded by the LDS Church as the most important event in history since the resurrection of Jesus
31.
Book of Abraham
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The Book of Abraham is a work produced in 1835 by Joseph Smith based, he said, on Egyptian papyri purchased from a traveling mummy exhibition. Smith said the papyri describe Abrahams early life, his travels to Canaan and Egypt, the work was canonized in 1880 by The Church of Jesus Christ of Latter-day Saints as part of its Pearl of Great Price. It thus forms a foundation for the LDS Church and Mormon fundamentalist denominations of the Latter Day Saint movement though is not considered a religious text by the Community of Christ. Other groups in the Latter Day Saint movement have differing opinions regarding the Book of Abraham, some rejecting, the Book of Abraham papyri were thought to have been lost in the 1871 Great Chicago Fire. However, in 1966 several fragments of the papyri were found in the archives of the Metropolitan Museum of Art in New York and they are now referred to as the Joseph Smith Papyri. As a result, the Book of Abraham has been the source of significant controversy, critics say it is a work of fiction created by Smith, while some Mormon apologists defend its authenticity. Eleven mummies and several papyri were discovered near the ancient Egyptian city of Thebes by Antonio Lebolo between 1818 and 1822. Following Lebolos death in 1830, the mummies and assorted objects were sent to New York with instructions that they should be sold in order to benefit the bereft heirs of Lebolo, Michael H. Chandler eventually purchased the mummies and artifacts and began displaying them, starting in Philadelphia. Over the next two years Chandler toured the eastern United States, displaying and selling some of the mummies as he traveled, on June 30,1835, Chandler exhibited his collection in Kirtland, Ohio. A promotional flyer created by Chandler states that the mummies may have lived in the days of Jacob, Moses, at the time, Kirtland was the home of the Latter Day Saints, led by Joseph Smith. Smith claimed that the contained the writings of Abraham and Joseph. He wrote, ith W. W. – a more full account of which appear in its place. Smith, Joseph Coe, and Simeon Andrews soon purchased the four mummies, in October 1835 he began translating an alphabet to the Book of Abraham, and arranging a grammar of the Egyptian language as practiced by the ancients. In so doing, Smith worked closely with Cowdery and Phelps, the result of this attempted deciphering was a collection of documents and manuscripts now known as the Kirtland Egyptian papers. One of these manuscripts was a book titled simply Grammar & Aphabet of the Egyptian Language. The first part of the book focuses almost entirely on deciphering Egyptian characters, the Egyptian Alphabet manuscript is particularly important because it illustrates how Smith attempted to translate the papyri. First, the characters on the papyri were transcribed onto the side of the book. Next, a postulation as to what the symbols sounded like was devised, finally, an English interpretation of the symbol was provided
32.
Pind Dadan Khan
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Pind Dadan Khan, a City in Jhelum District, Punjab, Pakistan, is the capital of Pind Dadan Khan Tehsil, which is an administrative subdivision of the district. It is located at 32°3516N 73°244E on the bank of River Jhelum, Pind Dadan Khan lies 6 km south of Khewra Salt Mine and 24 km east of the Lillah-Toba interchange of M2 motorway. During British rule, it became the headquarters of the subdivision and it was on the Sind-Sagar branch of the North-Western Railway. The municipality was created in 1867 and most of the income collected by the British authorities was by octroi, the population according to the 1901 census was 13,770. In earlier days, brass vessels were made in the town, embroidered luugis were often sold at high prices. Boat-building was a source of skilled employment, and river boats of Pind Dadan Khan make were in request throughout the course of the Jhelum. Nandana a village near Pind Dadan Khan is the place where Abu al Rehan Muhammad Alberuni came, if soon necessary care will not be given there will be no sign of great work by Alberuni However, skilled artisans have left the area. During the colonial era the town had a high school, within the city limits of Pind Dadan Khan, there are one government degree college for boys and one government degree college for girls already established and running. Raja Ghazanfar himself was a leader during Pakistan movement and was an active member of Pakistan Muslim League. There is a small campus of Punjab Schools. Raj Baksh Trust high School delivered excellent results by outstanding performance since her establishment by Brigadier Muhammad Ashraf Retired, fauji Foundation School and Educators School is also maintained by the municipality. A Government dispensary is maintained by the municipality, agriculture is the usual source of income. Approximately 35,000 people reside in this town, the language spoken in Pind Dadan Khan tehsil is Punjabi with blend of many diaclects such as wanhari, pothohari and lunhari. There is a railway station, which facilitates inexpensive travel
33.
Pakistan
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Pakistan, officially the Islamic Republic of Pakistan, is a federal parliamentary republic in South Asia on the crossroads of Central Asia and Western Asia. It is the sixth-most populous country with a population exceeding 200 million people, in terms of area, it is the 33rd-largest country in the world with an area covering 881,913 square kilometres. It is separated from Tajikistan by Afghanistans narrow Wakhan Corridor in the north, Pakistan is unique among Muslim countries in that it is the only country to have been created in the name of Islam. As a result of the Pakistan Movement led by Muhammad Ali Jinnah and it is an ethnically and linguistically diverse country, with a similarly diverse geography and wildlife. Initially a dominion, Pakistan adopted a constitution in 1956, becoming an Islamic republic, an ethnic civil war in 1971 resulted in the secession of East Pakistan as the new country of Bangladesh. The new constitution stipulated that all laws were to conform to the injunctions of Islam as laid down in the Quran. Pakistan has an economy with a well-integrated agriculture sector. The Pakistani economy is the 24th-largest in the world in terms of purchasing power and it is ranked among the emerging and growth-leading economies of the world, and is backed by one of the worlds largest and fastest-growing middle classes. The post-independence history of Pakistan has been characterised by periods of military rule, the country continues to face challenging problems such as illiteracy, healthcare, and corruption, but has substantially reduced poverty and terrorism and expanded per capita income. It is also a member of CERN. Pakistan is a signatory to the Kyoto Protocol, the Paris Agreement, the name Pakistan literally means land of the pure in Urdu and Persian. It is a play on the word pāk meaning pure in Persian and Pashto, the letter i was incorporated to ease pronunciation and form the linguistically correct and meaningful name. Some of the earliest ancient human civilisations in South Asia originated from areas encompassing present-day Pakistan, the earliest known inhabitants in the region were Soanian during the Lower Paleolithic, of whom stone tools have been found in the Soan Valley of Punjab. The Vedic Civilization, characterised by Indo-Aryan culture, laid the foundations of Hinduism, Multan was an important Hindu pilgrimage centre. The Vedic civilisation flourished in the ancient Gandhāran city of Takṣaśilā, the Indo-Greek Kingdom founded by Demetrius of Bactria included Gandhara and Punjab and reached its greatest extent under Menander, prospering the Greco-Buddhist culture in the region. Taxila had one of the earliest universities and centres of education in the world. At its zenith, the Rai Dynasty of Sindh ruled this region, the Pala Dynasty was the last Buddhist empire, which, under Dharampala and Devapala, stretched across South Asia from what is now Bangladesh through Northern India to Pakistan. The Arab conqueror Muhammad bin Qasim conquered the Indus valley from Sindh to Multan in southern Punjab in 711 AD, the Pakistan governments official chronology identifies this as the time when the foundation of Pakistan was laid
34.
Nimrod
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Nimrod, a biblical figure described as a king of Shinar, was, according to the Book of Genesis and Books of Chronicles, the son of Cush, the great-grandson of Noah. The Bible states that he was a mighty hunter before the Lord, began to be mighty in the earth. Extra-biblical traditions associating him with the Tower of Babel led to his reputation as a king who was rebellious against God, attempts to match Nimrod with historically attested figures have failed. These include Tukulti-Ninurta I of the Middle Assyrian Empire, the Assyrian god Ninurta, the first biblical mention of Nimrod is in the Table of Nations. He is described as the son of Cush, grandson of Ham, and great-grandson of Noah, and as a mighty one in the earth and a mighty hunter before the Lord. Owing to an ambiguity in the original Hebrew text, it is whether it is he or Ashur who additionally built Nineveh, Resen, Rehoboth-Ir. Sir Walter Raleigh devoted several pages in his History of the World to reciting past scholarship regarding the question of whether it had been Nimrod or Ashur who built the cities in Assyria. In Hebrew and Christian tradition, Nimrod is considered the leader of those who built the Tower of Babel in the land of Shinar, Nimrods kingdom included the cities of Babel, Erech, Accad, and perhaps Calneh, in Shinar. Several of these early Judaic sources also assert that the king Amraphel, since Accad, was destroyed and lost with the destruction of its Empire in the period 2200–2154 BCE, the stories mentioning Nimrod seem to recall the late Early Bronze Age. The association with Erech, a city that lost its importance around 2,000 BCE as a result of struggles between Isin, Larsa and Elam, also attests the early provenance of the stories of Nimrod. According to some theorists, their placement in the Bible suggests a Babylonian origin—possibly inserted during the Babylonian captivity. Some rabbinic commentators have also connected the name Nimrod with a Hebrew word meaning rebel. In Pseudo-Philo, Nimrod is made leader of the Hamites, while Joktan as leader of the Semites, versions of this story are again picked up in later works such as Apocalypse of Pseudo-Methodius. The Book of Jubilees mentions the name of Nebrod only as being the father of Azurad and this account would thus make him an ancestor of Abraham, and hence of all Hebrews. Josephus wrote, Now it was Nimrod who excited them to such an affront and he was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no way of turning men from the fear of God. He also said he would be revenged on God, if he should have a mind to drown the world again, and that he would avenge himself on God for destroying their forefathers
35.
Sheba
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Sheba was a kingdom mentioned in the Hebrew Bible and the Quran. Sheba features in Jewish, Muslim, and Christian, particularly Ethiopian Christian and it was the home of the biblical Queen of Sheba, who is left unnamed in the Bible, but receives the names Makeda in Ethiopian and Bilqīs in Arabic tradition. The British Museum states that there is no evidence for such a queen but that the kingdom described as hers was Saba. Kenneth Kitchen dates the kingdom to between 1200 BCE until 275 CE with its capital, Marib, the kingdom fell after a long but sporadic civil war between several Yemenite dynasties claiming kingship, resulting in the rise of the late Himyarite Kingdom. The two names Sheba and Seba are mentioned several times in the Bible with different genealogy, for instance, in the Generations of Noah Seba, along with Dedan, is listed as a descendant of Noahs son Ham. Later on in Genesis, Sheba and Dedan are listed as names of sons of Jokshan, another Sheba is listed in the Table of Nations as a son of Joktan. Another descendant of Noahs son Shem, there are several possible reasons for this confusion. Another theory suggests that the Sabaeans hailed from the southern Levant and it remains a theory however and cannot be confirmed. Josephus, in his Antiquities of the Jews, describes a place called Saba as a walled and he writes that it was both encompassed by the Nile quite round, and the other rivers, Astapus and Astaboras, offering protection from both foreign armies and river floods. According to Josephus it was the conquering of Saba that brought fame to a young Egyptian prince. In the Quran, Sheba is mentioned in surat an-Naml in a section that speaks of the visit of the Queen of Sheba to Solomon, the Quran mentions this ancient community along with other communities that were destroyed by God. In the Quran, the story follows the Bible and other Jewish sources. Solomon commanded the Queen of Sheba to come to him as a subject, before the queen had arrived, Solomon had moved her throne to his place with the help of a jinn. She recognized the throne, which had been disguised, and finally accepted the faith of Solomon, Muslim commentators such as al-Tabari, al-Zamakhshari, al-Baydawi supplement the story at various points. The Queens name is given as Bilqis, probably derived from Greek παλλακίς or the Hebraised pilegesh, according to some he then married the Queen, while other traditions assert that he gave her in marriage to a tubba of Hamdan. According to the Islamic tradition as represented by al-Hamdani, the queen of Sheba was the daughter of Ilsharah Yahdib, there is a Muslim tradition that the first Jews arrived in Yemen at the time of King Solomon, following the politico-economic alliance between him and the Queen of Sheba. However, that tradition is suspected to be a fabrication of Jews in Yemen later transferred to Islam. Muslim scholars, including Ibn Kathir, related that the people of Sheba were Arabs from South Arabia, in Ethiopian tradition, the Sheba who was Joktans son is considered their primary ancestor, while Sabtah and Sabtechah, sons of Cush, are considered the ancestors of the Cushites
